` “• ^=≥ d=Ô≈Î êÿ ^=i _gè =mÉ_– =ÔŸÙ ã ﻣﻮﺍﻝ ﻭﻻ ﺇﱃ ﻋﺼﺒﺔ ﻭﻻ ﻣﺎﻝ ،ﻓﲑﺟﻌﻮﺍ ﺇﻟﻴﻪ ﻭﻫﻮ ﻋﻨﺪﻫﻢ ﻣﺒﻄﻞ! ﺑﻞ
ﺑﺎﻳﻌﻮﻩ ﺑﻼ ﺗﺮﺩﺩ ﻭﻻ ﺗﻄﻮﻳﻞ.
ﻭﻛﺬﻟﻚ ﻳﺒﻄﻞ ﺃﻥ ﻳﺮﺟﻌﻮﺍ ﻋﻦ ﻗﻮﳍﻢ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻗﺪ ﺭﺃﻭﻩ
ﻣﻦ ﺃﻥ
ﺍﳊﻖ ﺣﻘﻬﻢ ﻭﻋﻦ ﺑﻴﻌﺔ ﺍﺑﻦ ﻋﻤﻬﻢ ،ﻓﻤﻦ ﺍﳌﺤﺎﻝ ﺍﺗﻔﺎﻕ ﺃﻫﻮﺍﺀ ﻫﺬﺍ ﺍﻟﻌﺪﺩ
ﺍﻟﻌﻈﻴﻢ ﻋﲆ ﻣﺎ ﻳﻌﺮﻓﻮﻥ ﺃﻧﻪ ﺑﺎﻃﻞ ﺩﻭﻥ ﺧﻮﻑ ﻳﻀﻄﺮﻫﻢ ﺇﱃ ﺫﻟﻚ ،ﻭﺩﻭﻥ
ﻃﻤﻊ ﻳﺘﻌﺠﻠﻮﻧﻪ ﻣﻦ ﻣﺎﻝ ﺃﻭ ﺟﺎﻩ ،ﺛﻢ ﻳﺴﻠﻤﻮﻥ ﻛﻞ ﺫﻟﻚ
ﺇﱃ ﺭﺟﻞ ﻻ
ﻋﺸﲑﺓ ﻟﻪ ﻭﻻ ﻣﻨﻌﺔ ﻭﻻ ﺣﺎﺟﺐ ﻭﻻ ﺣﺮﺱ ﻋﲆ ﺑﺎﺑﻪ ﻭﻻ ﻗﴫ ﳑﺘﻨﻊ ﻓﻴﻪ
ﻭﻻ ﻣﻮﺍﱄ ﻭﻻ ﻣﺎﻝ.
ﻭﺇﺫ ﻗﺪ ﺑﻄﻞ ﻛﻞ ﻫﺬﺍ ﻓﻠﻢ ﻳﺒﻖ ﺇﻻ ﺃﻥ ﺍﻷﻧﺼﺎﺭ ﺭﴈ ﺍﷲ ﻋﻨﻬﻢ ﺇﻧﲈ
ﺭﺟﻌﻮﺍ ﺇﱃ ﺑﻴﻌﺔ ﺃﰊ ﺑﻜﺮ ﺭﴈ ﺍﷲ ﻋﻨﻬﻢ ﻟﱪﻫﺎﻥ ﺣﻖ ﺻﺢ ﻋﻨﺪﻫﻢ ﻋﻦ
ﺍﻟﻨﺒﻲ ﺻﲆ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ،ﻻ ﻻﺟﺘﻬﺎﺩ ﻛﺎﺟﺘﻬﺎﺩﻫﻢ ﻭﻻ ﻟﻈﻦ ﻛﻈﻨﻮﳖﻢ. ﻓﺈﺫﺍ ﺑﻄﻞ ﺃﻥ ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﰲ ﺍﻷﻧﺼﺎﺭ ﻭﺯﺍﻟﺖ ﺍﻟﺮﻳﺎﺳﺔ ﻋﻨﻬﻢ ،ﻓﲈ
ﺍﻟﺬﻱ ﲪﻠﻬﻢ ﻛﻠﻬﻢ ﺃﻭﳍﻢ ﻋﻦ ﺁﺧﺮﻫﻢ ﻋﲆ ﺃﻥ ﻳﺘﻔﻘﻮﺍ ﻋﲆ ﺟﺤﺪ ﻧﺺ
ﺍﻟﻨﺒﻲ ﺻﲆ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﲆ ﺧﻼﻓﺔ ﻋﲇ؟! ﻭﻣﻦ ﺍﳌﺤﺎﻝ ﺃﻥ ﺗﺘﻔﻖ
ﺁﺭﺍﺅﻫﻢ ﻛﻠﻬﻢ ﻋﲆ ﻣﻌﻮﻧﺔ ﻣﻦ ﻇﻠﻤﻬﻢ ﻭﻏﺼﺒﻬﻢ ﺣﻘﻬﻢ!!
77ﺑﲈ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﴈ ﺍﷲ ﻋﻨﻬﲈ ﻗﺪ ﻧﺠﺤﺎ ﰲ ﺗﻨﺤﻴﺔ ﻋﲇ
ﺭﴈ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﳋﻼﻓﺔ ـ ﻛﲈ ﺗﺰﻋﻢ ﺍﻟﺸﻴﻌﺔ ـ ،ﻓﲈ ﻫﻲ ﺍﳌﻜﺎﺳﺐ ﺍﻟﺘﻲ
ﺣﻘﻘﻮﻫﺎ ﻷﻧﻔﺴﻬﻢ؟!
ﻭﳌﺎﺫﺍ ﱂ ﳜﻠﻒ ﺃﺑﻮ ﺑﻜﺮ ﺃﺣﺪ ﺃﻭﻻﺩﻩ ﻋﲆ ﺍﳊﻜﻢ ،ﻛﲈ ﻓﻌﻞ ﻋﲇ؟!