Museum Ireland, Vol 26. Widdis, B. (Ed.), Irish Museums Association, Dublin (2020).

Page 49

visitors to engage with a heritage and identity

choose to collect a trail guide. Therefore, the

that they may not otherwise encounter. These

prevalence of heteronormativity in our museums

audiences can be reached through Queering

remains resistant to change. Nonetheless, the very

Collections, a method that is examined below.

presence in the above national cultural institutions of the interpretation of queer history – and the

Queering Collections

strategically-placed rainbow stickers beside

The interpretation of collections from the

chosen objects – must be recognised as ground-

perspective of gender diversity and sexuality is

breaking steps.

a powerful way of adding queer narratives to the existing visitor offer. At some museums this has

Through their adoption in national museums

been achieved through the acquisition of new

and galleries, these methods will undoubtedly

objects – for example, the Ulster Museum’s ‘The

encourage more visitors than ever before to

Troubles and Beyond’ exhibition displays a t-shirt

engage with Ireland’s queer history. It is also true

from the first Belfast Pride parade and badges

that despite their limitations, the interpretation

worn during a marriage equality rally. An even

methods discussed above are effective in

more effective method however is to re-interpret

facilitating the slow erosion of heteronormativity.

existing collections. This process is known as

The Irish museum sector is still in the early stages

‘queering the museum’ and has been described

of this journey and much research is still needed to

by Horn et al as “an opportunity to look at our

develop methodologies through which to promote

collections with a fresh eye and explore further the

queer discourse.

multitude of possible perspectives and readings” . 21

Through this method, the museum presents

In this paper, I have demonstrated how queer

visitors with narratives that challenge their pre-

programming in the Irish museums sector has

conceived notions of gender and sexuality.

developed over the last two decades, and how the movement has accelerated since the 2015

The National Museum of Ireland’s ‘Rainbow

Referendum. It is also my argument that, as

Revolution’ exhibition and trail (June 2019 – June

demonstrated by the efficacy of the two methods

2020) is an excellent example of its usage. This

for queering the museum that I have explored

includes a series of newly displayed artefacts “that

above, any museum can and should consider

define some of the most memorable moments

how they too can draw out these narratives. By

in the LGBTI+ movement in recent years” . It is

doing so, the sector not only has the potential

however the reinterpretation of existing objects

to represent a group that has historically been

that has been particularly impactful. Visitors

marginalised from heritage discourse, but also

receive a map of the museum galleries guiding

to effect positive change on its lived experience

them through centuries of queer history via

beyond the museum walls.

22

objects already in situ within their permanent displays. This form of programming is effective because it refuses to assign ‘other’ status to queer

Kris Reid is a Heritage and Museum Studies PhD

objects, instead revealing the presence of queer

Student at Ulster University. His topic is focused on

stories in unexpected places. It is furthermore

the pathways to museum-based activism in Northern

efficient because it enables museums to introduce

Ireland with a focus on LGBTQ+ representation and

queer narratives to their sites without requiring

display in the region’s museums.

gallery re-structuring, new acquisitions or new exhibitions. Conclusion The challenge of queer programming remains to consider how best to integrate queer narratives with the existing visitor offer . Even in the case of the NMI ‘Rainbow Revolution’ trail – amongst

Notes 1. Smith, Laurajane. 2006. Uses of Heritage. Oxon: Routledge 2. Sandell, Richard. 2017. Museums, Moralities and Human Rights. Oxon: Routledge.

the best examples of usage of the Queering Collections method in Ireland – visitors must

3. Janes, Robert. 2015. ‘The End of Neutrality: A Modern

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