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ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻳﻠﺒﻲ ﻣﻦ ﻧﺎﺩﺍﻩ ،ﻭﳚﻴﺐ ﻣﻦ ﺩﻋﺎﻩ ،ﻭﻳﻐﻴـﺚ ﻣـﻦ ﺍﺿﻄﺮ ﺇﻟﻴﻪ ﻭﺑﺜﱠﻪ ﺷﻜﻮﺍﻩ ،ﻭﻳﻨﺼﺮ ﻣﻦ ﺍﻟﺘﺠﺄ ﺇﻟﻴﻪ ﻭﻓﻮﺽ ﺃﻣﻮﺭﻩ ﺇﻟﻴﻪ ﻋﻠـﻰ ﻛﻞ ﻣﻦ ﻋﺎﺩﺍﻩ ،ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ، ﻏﻮﺙ ﺍﻷﻧﺎﻡ ،ﻭﺷﻔﺎﺀ ﺍﻵﻻﻡ ،ﻭﺗﺮﻳﺎﻕ ﺍﻷﺳﻘﺎﻡ ،ﻭﺍﻟﺸﻔﻴﻊ ﺍﻷﻋﻈﻢ ﳉﻤﻴﻊ ﺍﳋﻼﺋﻖ ﻳﻮﻡ ﺍﻟﺰﺣﺎﻡ ،ﻭﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ،ﻭﲨﻴﻊ ﺃﻫﻞ ﺍﻹﺳﻼﻡ ،ﻭﺑﻌﺪ ..... ﻓﺈﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﳜﻠﻮ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﻣﻦ ﺍﳌﺘﺎﻋﺐ ﻭﺍﻷﺣﺰﺍﻥ ﻭﺗﻘﻠﱡـﺐ ﺍﻷﻃﻮﺍﺭ ،ﻭﺗﻌﺎﻗﺐ ﺍﻷﺩﻭﺍﺭ . ﻓﻜﻤﺎ ﻧﺮﻯ ﰲ ﺍﻟﻄﺒﻴﻌﺔ ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ،ﻭﺗﻌﺎﻗـﺐ ﺍﻟﻔـﺼﻮﻝ ﺧﻼﻝ ﺍﻟﻌﺎﻡ ﻣﻦ ﺭﺑﻴﻊ ﻭﺻﻴﻒ ﻭﺧﺮﻳﻒ ﻭﺷﺘﺎﺀ ،ﻛﺬﻟﻚ ﻧـﺮﻯ ﺍﻟﻨﻔـﻮﺱ ﻳﺘﻌﺎﻗﺐ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺒﺾ ﻭﺍﻟﺒﺴﻂ ،ﻭﺍﻟﻌﺴﺮ ﻭﺍﻟﻴﺴﺮ ،ﻓﻴﺘﻘﻠﱠﺐ ﺍﳌـﺮﺀ ﺑـﲔ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻷﺣﺰﺍﻥ ،ﻭﻗﺪ ﻳﺪﻭﺭ ﻋﻠﻴﻬﺎ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ،ﻭﺍﻟﺒﺄﺳﺎﺀ ﻭﺍﻟﻨﻌﻤﺎﺀ ، ﻓﻴﻈﻬﺮ ﻋﻠﻴﻪ ﺍﻻﺑﺘﻬﺎﺝ ﺃﻭ ﺍﻻﻛﺘﺌﺎﺏ ،ﻓﺎﻟﺴﺮﻭﺭ ﻭﺍﳊﺰﻥ ﻳﻈﻬﺮﺍﻥ ﻋﻠﻰ ﻭﺟﻪ ﺍﻹﻧﺴﺎﻥ ،ﻟﻴﻌﱪﺍ ﻋﻤﺎ ﰲ ﻧﻔﺴﻪ ﻣﻦ ﺟﻼﻝ ﺃﻭ ﲨﺎﻝ ،ﻭﻗﺒﺾ ﺃﻭ ﺑﺴﻂ . ﻭﺃﺳﺒﺎﺏ ﺍﻟﻘﺒﺾ ﻛﺜﲑﺓ ؛ ﻣﻨﻬﺎ : ﻛﺜﺮﺓ ﺍﳊﺠﺐ ﺍﳌﺘﺮﺍﻛﻤﺔ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﻟﺬﻧﺐ ﻭﻗﻊ ....ﻭﻫﺬﺍ ﻳـﺰﻭﻝ ﺑﺎﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ . PDF created with pdfFactory Pro trial version www.pdffactory.com
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........................................................... ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻘﺒﺾ ﺑﺴﺒﺐ ﺃﻣﻞ ﺿﺎﻉ ، ....ﺃﻭ ﺃﻣﻨﻴﺔ ﱂ ﻳﺴﺘﻄﻊ ﺍﳌﺮﺀ ﲢﻘﻴﻘﻬﺎ ......ﻭﻋﻼﺝ ﺫﻟﻚ ﺑﺎﻟﺘﺴﻠﻴﻢ ﻷﻣﺮ ﺍﷲ ،ﻭﺍﻟﺮﺿﺎ ﻋﻤـﺎ ﻗـﻀﺎﻩ ، . ﻭﺗﻔﻮﻳﺾ ﺍﻷﻣﺮ ﻛﻠﻪ ﷲ
U
ﻭﺭﲟﺎ ﻳﻜﻮﻥ ﺳﺒﺐ ﺍﻟﻘﺒﺾ ...ﻇﻠﻢ ﻭﻗﻊ ﻋﻠﻰ ﺍﳌﺮﺀ ﻧﻔﺴﻪ ، ..ﺃﻭ ﻣﺎﻟﻪ ،ﺃﻭ ﺃﻫﻠﻪ ....ﻭﻋﻼﺟﻪ ﺑﺎﻟﺼﱪ ،ﻭﺳﻌﺔ ﺍﻟﺼﺪﺭ ،ﻭﺻـﺪﻕ ﺍﻻﻟﺘﺠـﺎﺀ ﺇﱃ ﺣﻀﺮﺓ ﺍﷲ ،ﻭﺗﻔﻮﻳﻀﻪ ﺳﺒﺤﺎﻧﻪ ﰲ ﺭﺩ ﺍﻟﻈﻠﻢ ،ﻭﺩﻓﻊ ﺍﳌﻜﺮﻭﻩ . ﻭﻫﻨﺎﻙ ﻗﺒﺾ ﻻ ﻳﻌﺮﻑ ﻟﻪ ﺳﺒﺐ .. :...ﻭﻫﺬﺍ ﻳﺰﻭﻝ ﺑﺎﻟﻜﻒ ﻋـﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ،ﻣﻊ ﻣﻼﺯﻣﺔ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺴﻜﻮﻥ ....ﺍﻧﺘﻈﺎﺭﺍﹰ ﻟﻔﺮﺝ ﺍﷲ ،ﻓﺈﻥ ﺑﻌﺪ ﺍﻟﻘﺒﺾ ﺑﺴﻄﺎ ،ﻭﺇﻥﱠ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍ .
U
ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ :
ﻭﻣﻊ ﺍﻟﻌﺴﺮ ﺇﻥ ﺗﺪﺑﺮﺕ ﻳﺴﺮ\
ﻭﻣﻊ ﺍﻟﺮﺿﺎ ﻛﻞﹸ ﺷﺊ ﻳﻬـﻮﻥ
ﻓﻨﻬﺎﻳﺔ ﺍﻟﺸﺪﺓ ﻫﻲ ﺑﺪﺍﻳﺔ ﺍﻟﻔﺮﺝ ،ﻭﺭﲟﺎ ﺃﻓﺎﺩﻙ ﻟﻴـﻞ ﺍﻟﻘـﺒﺾ ﻣـﺎ ﱂ ﺗﺴﺘﻨﻔﺬﻩ ﰲ ﺇﺷﺮﺍﻕ ﺎﺭ ﺍﻟﺒﺴﻂ ،ﻓﻘﺪ ﻳﻨﻜﺸﻒ ﻟﻴﻞ ﺍﻟﻘﺒﺾ ﺑﻈﻬﻮﺭ ﳒـﻢ ﻳﻬﺪﻳﻚ ،ﺃﻭ ﻗﻤﺮ ﻳﻀﺊ ﻟﻚ ﺍﻟﻄﺮﻳﻖ ،ﺃﻭ ﴰﺲ ﺗﺒﺼﺮ ﺎ ﺳﺒﻴﻞ ﺍﳋﻼﺹ .
ﺍﺷــﺘﺪﻱ ﺃﺯﻣـﺔ ﺗﻨﻔﺮﺟﻲ \ ﻭﻇــــــﻼﻡ ﺍﻟﻠﻴﻞ ﻟﻪ ﺳﺮﺝ \ ﺣﱴ ﻳﻐﺸﺎﻩ ﺃﺑﻮ ﺍﻟﺴﺮﺝ ﻭﺳﺤــﺎﺏ ﺍﳋﲑ ﻟﻪ ﻣﻄﺮ \ ﻓـﺈﺫﺍ ﺟــــﺎﺀ ﺍﻷﺑـﺎﻥ ﲡـﻰ ﻗـﺪ ﺃﺫﻥ ﻟﻴـــﻠﻚ ﺑـﺎﻟﺒﻠﺞ
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........................................................... ﻭﺃﻣﺎ ﺃﺳﺒﺎﺏ ﺍﻟﺒﺴﻂ ﻓﻜﺜﲑﺓ ﺟﺪﺍﹰ ،ﻣﻨﻬﺎ :
ﺍﻟﺘﻮﻓﻴﻖ ﰲ ﻃﺎﻋﺔ ﺍﷲ ،ﺃﻭ ﺯﻳﺎﺩﺓ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ،ﺃﻭ ﺇﻗﺒﺎﻝ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻚ ، ﺃﻭ ﺇﻃﺮﺍﺅﻫﻢ ﻟﻚ ﻭﻣﺪﺣﻬﻢ ﺇﻳﺎﻙ ،ﻭﻫﺬﺍ ﻛﻠﻪ ﻳﻘﺘﻀﻲ ﻣﻨﻚ :
U
ﻋﻠﻰ ﻧﻌﻤﻪ ﻭﺗﻮﻓﻴﻘﻪ ? ،ﻭﺃﻻ ﻳﺆﺩﻱ ﺇﻗﺒـﺎﻝ ? ﺃﻥ ﺗﺸﻜﺮ ﺍﷲ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻴﻚ ﺇﱃ ﺍﻟﻐﺮﻭﺭ ﻭﺍﻟﺒﻄﺮ ﻭﺍﻟﺘﻌﺎﱄ ﻭﺍﻟﺰﻫﻮ? ،ﻭﻻ ﻳﻐﺮﻙ ﺛﻨﺎﺀ ﺍﻟﻨـﺎﺱ ﻭﻣﺪﺣﻬﻢ ﻟﻚ ﺑﺎﻟﺼﻼﺡ -ﻭﺃﻧﺖ ﺧﺎﻝﹴ ﻣﻨﻪ ? -ﺃﻭ ﻳﻔﺘﻨﻚ ﺫﻛﺮﻫﻢ ﻟﻚ ﲟﺎ ﻻ ﺗﺴﺘﺤﻖ ?،ﺃﻭ ﳜﺪﻋﻚ ﺣﺴﻦ ﻇﻨﻬﻢ ﺑﻚ ﻋﻦ ﻳﻘﻴﻨﻚ ﲟﺎ ﰲ ﻧﻔـﺴﻚ ، ?ﻭﺍﺣﺬﺭ ﺃﻥ ﻳﻈﻬﺮ ﺍﷲ ﻟﻠﻨﺎﺱ ﺫﺭﺓ ﳑﺎ ﺑﻄﻦ ﻓﻴﻚ ﻣﻦ ﺍﻟﻌﻴـﻮﺏ ﻓﻴﻤﻘﺘـﻚ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻚ . ? ﻭﻻ ﺗﺼﻎ ﺇﱃ ﻣﻦ ﳝﺪﺣﻮﻧﻚ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﳊﺎﺟﺔ ﰲ ﻧﻔﻮﺳﻬﻢ ؛ ﻓﺈﺫﺍ ﻗﻀﻴﺖ ﺣﺎﺟﺎﻢ ﺍﻧﺘﻬﻰ ﻣﺪﳛﻬﻢ ﻟﻚ ﻭﺇﺫﺍ ﱂ ﺗﻘﺾ ﺳﺨﺮﻭﺍ ﻣﻨﻚ ﻭﺍﻏﺘﺎﺑﻮﻙ ﻓﻘﺎﺑﻞ ﺍﳌﺪﺡ ﻛﻤﺎﺩﺡ ﻧﻔﺴﻪ ،ﻭﺫﻡ ﺍﻟﺮﺟﻞ ﻧﻔﺴﻪ ﻫﻮ ﻣﺪﺡ ﳍﺎ .ﻭﻫﻨﺎﻙ ﺑﺴﻂﹲ ﺑﺴﺒﺐ ﺍﻹﺷﺮﺍﻗﺎﺕ ﺍﻟﻘﻠﺒﻴﺔ ،ﻭﺍﳌﻜﺎﺷﻔﺎﺕ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ، ﺑﻪ ؛ ﺃﻥ ﻳﺴﲑ ﻓﻴـﻪ ﰲ ﻭﺍﳌﺆﺍﻧﺴﺎﺕ ﺍﻟﻘﺪﺳﻴﺔ ،ﻓﻌﻠﻰ ﻣﻦ ﳜﺘﺼﻪ ﺍﷲ ﺣﺪﻭﺩ ﺍﻷﺩﺏ ﻣﻊ ﺍﷲ ،ﻓﻘﺪ ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﻌﺎﺭﻓﲔ :
U
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ﻭﺍﷲ U
ﻳﻘﻮﻝ :
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ﻭﺭﲟﺎ ﻳﺘﺒﺎﺩﺭ ﺇﱃ ﺍﻟﺬﻫﻦ ﺳﺆﺍﻝ ﻭﻫﻮ :ﳌﺎﺫﺍ ﻳﺒﺘﻠﻰ ﺍﷲ U
ﺃﺣﺒﺎﺑﻪ ؟
ﻓﻘﺪ ﺍﺑﺘﻠﻰ ﺁﺩﻡ ﺑﺈﺑﻠﻴﺲ ،ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﺎﻟﻨﻤﺮﻭﺫ ،ﻭﻣﻮﺳﻰ ﺑﻔﺮﻋـﻮﻥ ، ] :ﺁﻳﺔ ) (٣١ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ[. ﻭﻧﺒﻴﻨﺎ ﳏﻤﺪ rﺑﺄﰊ ﺟﻬﻞ ،ﻭﻗﺪ ﻗﺎﻝ
U
[3û t üBÏ •Ì f ô J ` ß 9ø #$ z BiÏ #rx ‰ ß ã t Ó @ c@ <É Rt eÈ 3 _ ä 9Ï $Zu =ù èy y 7 ‹y 9Ï º ] x .x ru ﻭﺍﻟﺴﺮ ﰲ ﺫﻟﻚ .... :ﺃﻥ ﺍﻟﺒﻼﺀ ﳜﻠﱢﺺ ﺍﻟﻘﻠﺐ ﻛﻠﻴﺔ ﷲ ،ﻷﻥ ﺍﳌﺮﺀ ﻋﻨﺪ ﺍﻟﺸﺪﺍﺋﺪ ﻭﺍﻷﺯﻣﺎﺕ ﻳﺘﻮﺟـﻪ ﺑﺎﻟﻜﻠﻴـﺔ ﺇﱃ ﺍﷲ ﺗﻌـﺎﱃ ،ﻣـﺴﺘﻐﻔﺮﺍﹰ ، ﻭﻣﺘﻀﺮﻋﺎﹰ ﺑﺎﻟﺪﻋﺎﺀ ،ﻟﻴﻤﻨﺤﻪ ﺍﻟﺮﺿﺎ ﺑﻘﻀﺎﺋﻪ ،ﻭﻳﻠﻬﻤﻪ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﻧﻌﻤﺎﺋﻪ .
ﻭﻣﻦ ﻫﻨﺎ ﻧﺮﻯ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﺒﺘﻠﻲ ﺑﻌﺾ ﺃﻭﻟﻴﺎﺋﻪ ﰲ ﺑﺪﺍﻳﺘﻬﻢ ،ﰒ ﻳﻜﻮﻥ ﺍﻟﻨﺼﺮ ﳍﻢ ﰲ ﺎﻳﺘﻬﻢ ،ﻟﲑﻓﻊ ﺍﻻﺑﺘﻼﺀ ﺃﻗﺪﺍﺭﻫﻢ ،ﻭﻳﻜﻤﻞ ﺑﺎﻟﻨﻌﻤﺎﺀ ﺃﻧﻮﺍﺭﻫﻢ، ﻓﺎﻹﻧﺴﺎﻥ ﻻ ﻳﺘﻄﻬﺮ ﺇﻻ ﺑﺘﻘﻠﺒﻪ ﺑﲔ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ،ﻭﺍﻟﻌﺴﺮ ﻭﺍﻟﻴﺴﺮ . ﻭﺍﻧﻈﺮ ﻣﻌﻲ ﺇﱃ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺬﻱ ﺃﻋﻄﻰ ﻓﺸﻜﺮ ،ﻭﺇﱃ ﺃﻳـﻮﺏ ﺍﻟـﺬﻱ ﺍﺑﺘﻠﻰ ﻓﺼﱪ ،ﻭﺇﱃ ﻳﻮﺳﻒ ﺍﻟﺬﻱ ﻗﺪﺭ ﻓﻐﻔﺮ ،ﻓﺈﻥ ﺍﷲ ﺇﺫﺍ ﺃﺣﺐ ﻋﺒﺪﺍﹰ ﺍﺑﺘﻼﻩ ،ﻓﺈﺫﺍ ﺻﱪ ﻗﺮﺑﻪ ﻭﺍﺟﺘﺒﺎﻩ ،ﻭﺇﺫﺍ ﺭﺿﻰ ﺍﺻﻄﻔﺎﻩ ﻭﺃﻋﻄﺎﻩ ﻓﻮﻕ ﻣﺎ ﻳﺘﻤﻨﺎﻩ . ﻫﺬﺍ ﺇﱃ ﺃﻥ ﺍﻟﺒﻼﺀ ﳛﻘﱢﻖ ﺍﻟﻌﺒﺪ ﺑﺄﻭﺻـﺎﻑ ﺍﻟﻌﺒﻮﺩﻳـﺔ ﻣـﻦ ﺍﻟـﺬﻝ ﻭﺍﻹﻧﻜﺴﺎﺭ ،ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﳊﺎﺟﺔ ﻭﺍﻻﺿﻄﺮﺍﺭ ،ﻭﻫﺬﺍ ﻣﺎ ﻳﺆﻫﻠﻪ ﻟﻠﻘﺮﺏ ﻣـﻦ ﺣﻀﺮﺓ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻐﻔﺎﺭ ،ﻭﻫﺬﺍ ﻣﺎ ﻳﻮﺿﺤﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻌﺮﺍﱐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻛﺘﺎﺑــﻪ ) /ﺍﳌﻨﻦ ﺍﻟﻜﱪﻯ ( ﻋﻨﺪ ﺗﻮﺿﻴﺤﻪ ﻟﻘﻮﻝ ﺍﷲ ﺗﺒﺎﺭﻙ ﺍﲰـﻪ : ﻭﺗﻌﺎﱃ.ﺷﺄﻧﻪ [ >ÎŽtIø%$#ur ô‰ßÚó™$#ur ] .:ﻭﻗﻮﻟﻪ
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H ٌ أَﻗْﺮَبُ ﻣَﺎ ﯾَﻜُﻮنُ اﻟْﻌَﺒْﺪُ ﻣِﻦْ رَﺑﱢﮫِ وَھُﻮَ ﺳَﺎﺟِﺪA : ﺣﻴﺚ ﻳﻘﻮﻝ
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> Ü •t %ø &r ` ß tø U w ru ] > Ü •t %ø &r ` ß tø U w ru ] [b t rŽç Ç Å 6ö ?è w ž `3 Å »9s ru N ö 3 ä ZBÏ mÏ ‹ø 9s )Î {{[ÇÊÏȉ Ï ƒ‘Í qu 9ø #$ @ È 7ö m y ` ô BÏ ][mÏ ‹ø 9s )Î :... ﻓﺎﻟﺪﻋﺎﺀ
? ﻭﻫﻮ ﻋﻼﺝ، ? ﻭﺇﺷﺮﺍﻕ ﺍﻟﻨﻔﺲ ﻭﺳﻨﺎﻫﺎ، ? ﻧﻮﺭ ﺍﻟﺮﻭﺡ ﻭﻫﺪﺍﻫﺎ ? ﻭﺩﻭﺍﺀ ﺍﻻﺿـﻄﺮﺍﺏ، ﺍﻟﻘﻠﻖ ﺍﻟﺬﻱ ﻳﻨﺘﺎﺏ ﺍﻹﻧﺴﺎﻥ ﰲ ﺃﻭﻗﺎﺕ ﺍﻷﺯﻣـﺎﺕ ، ﻓﻴﺰﻭﻝ ﺍﺿﻄﺮﺍﺑﻪ، .... ﻋﻪ ﺍﳌﺆﻣﻦ ? ﻭﻫﻮ ﺍﻹﻛﺴﲑ ﺍﻟﺬﻱ ﻳﺘﺠﺮ، ﻭﺍﻟﻘﻨﻮﻁ . ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺃﲪﺪ ﻭﺳﻨﻦ ﺃﰊ ﺩﺍﻭﻭﺩ، (ﺎﺀﻋﻭﺍ ﺍﻟﺪﺮ ﻓﹶﺄﹶﻛﹾﺜ..) ﻭﲤﺎﻣﻪ،ﺓﹶﺮﻳﺮ ﺃﹶﺑﹺﻲ ﻫﻦ( ﻋ١)
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ﻭﻳﺴﻜﻦ ﻗﻠﻘﻪ ،ﻭﺗﱰﻝ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻋﻠﻰ ﻗﻠﺒﻪ ،ﻭﻳﻔﺮﺡ ﻓﻴﻪ ﺑﻠﻄﻒ ﺭﺑﻪ ? ،ﻫﺬﺍ ﺇﱃ ﺟﺎﻧﺐ ﺃﻧﻪ ﻳﺰﻳﻞ ﻣﺎ ﺭﺍﻥ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ? ،ﻭﻳﺬﻳﺐ ﺍﻟﻐـﺸﺎﻭﺍﺕ ﺍﻟﱵ ﺗﻌﻠﻮ ﺻﻔﺤﺔ ﺍﻟﻔﺆﺍﺩ ? ،ﻭﳚﺘﺚ ﻣﻦ ﺍﻟﻮﺟﺪﺍﻥ ﺷﺮﺍﻳﲔ ﺍﻟﻐﻠﻈﺔ ﻭﺍﳉﻔـﻮﺓ ﻭﺍﻟﻘﺴﻮﺓ ? ،ﻓﻔﻴﻪ ﻃﻬﺎﺭﺓ ﺍﻟﻘﻠﻮﺏ ? ،ﻭﺗﺰﻛﻴﺔ ﺍﻟﻨﻔﻮﺱ ? ،ﻭﺗﺜﻘﻴﻒ ﺍﻟﻌﻘﻮﻝ ? ،ﻭﺗﻴﺴﲑ ﺍﻷﺭﺯﺍﻕ ? ،ﻭﺍﻟﺸﻔﺎﺀ ﻣﻦ ﻛﻞ ﺩﺍﺀ ? ،ﻭﺩﻭﺍﻡ ﺍﳌـﺴﺮﺍﺕ ? ، ﻭﺍﻟﺴﻼﻣﺔ ﻣﻦ ﺍﻟﻌﺎﻫﺎﺕ ? ،ﻭﻫﻮ ﺳﻼﺡ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﻳﻨﻔﻊ ﳑﺎ ﻧـﺰﻝ ﻭﳑـﺎ ﱂ ﻳﱰﻝ ،ﻓﻜﻦ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﺃﻥ ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ﻣﻌﻠﻘﺔ ﲟﺸﻴﺌﺔ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﺍﳊـﻖ ﻳﻘﻮﻝ ﰱ ) : ( S٤١ U
© ![ äu $ x b)Î mÏ ‹ø 9s )Î b t qã ã ‰ ô ?s $Bt # ß ± Ï 3 ] õ ‹u ùs
ﻭﻗﺪ ﻭﺭﺩ ﺃﻥ ﺍﻟﺒﻼﺀ ﻳﱰﻝ ﻓﻴﺘﻠﻘﺎﻩ ﺍﻟﺪﻋﺎﺀ ،ﻓﻴﻌﺘﻠﺠﺎﻥ :ﺣﱴ ﻳﻐﻠـﺐ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺒﻼﺀ ،ﻭﻗﺪ ﺻﺪﻕ ﺭﺳﻮﻝ ﺍﷲ rﺣﻴﺚ ﻳﻘﻮﻝ : Aﻻَ ﯾَﺮُدﱡ اﻟْﻘَﻀَﺎءَ إِﻻﱠ اﻟﺪﱡﻋَﺎءُ ،وَﻻَ ﯾَﺰِﯾﺪُ ﻓِﻲ اﻟْﻌُﻤُﺮِ إِﻻﱠ اﻟْﺒِﺮﱡ H
ﻭﻗﺪ ﻭﺿﺢ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺣﻴﺚ ﻳﻘﻮﻝ : }}
{{ )(٢ﻋﻦ ﺳﻠﻤﺎﻥ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ، ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ ﻭﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ﻭﺍﻟﻔﺘﺢ ﺍﻟﻜﺒﲑ.
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........................................................... ﻓﺈﺫﺍ ﺍﺑﺘﻠﻴﺖ ﲟﺤﻨﺔ ﻳﺎ ﺃﺧﻲ ﺍﳌﺆﻣﻦ :
ﻓﻘﻞ )) :ﺫﻟﻚ ﺗﻘﺪﻳﺮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ (( ،ﻭﺇﺫﺍ ﺭﺃﻳﺖ ﺑﻠﻴـﺔ ﻓﻘــﻞ )) :ﺳﻨﺔ ﺍﷲ ﰲ ﺧﻠﻘﻪ (( ،ﻭﺇﺫﺍ ﻧﺰﻝ ﺑﻚ ﻣﻜﺮﻭﻩ )) :ﻓﺎﺫﻛﺮ ﺃﻥ ﺍﷲ ﺍﺑﺘﻠﻰ ﺑﺎﳌﻜﺎﺭﻩ ...ﺍﻷﻧﺒﻴﺎﺀ ،ﻭﺍﳌﺮﺳﻠﲔ ،ﻭﺍﻷﻭﻟﻴﺎﺀ ،ﻭﺍﻟﺼﺎﳊﲔ (( . ﻓﻤﻦ ﻛﺎﻧﺖ ﻟﻪ ﻓﻄﻨﺔ ﻭﺑﺼﲑﺓ ؛ ﻋﻠﻢ ﺃﻥ ﺃﻳﺎﻡ ﺍﻻﺑﺘﻼﺀ ﻗﺼﲑﺓ . ﻭﻗﺪ ﲨﻌﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺩﻋﻮﺍﺕ ﻣﺴﺘﺠﺎﺑﺎﺕ ، ...ﻭﺍﺳـﺘﻐﺎﺛﺎﺕ ﳎﺮﺑﺎﺕ ، ...ﻭﺻﻠﻮﺍﺕ ﻓﺎﲢﺎﺕ ، ...ﻭﺃﺣﺰﺍﺏ ﻛﺎﺷـﻔﺎﺕ ﻟﻠـﻬﻤﻮﻡ ، ﻭﺍﻟﻜﺮﻭﺏ ،ﻭﺍﳌﻠﻤﺎﺕ ،....ﻭﻫﻲ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻣـﻦ ﺃﻗﻮﺍﻟـﻪ ﺭﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ ،ﻭﻣﻦ ﻫﺪﻱ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ . ﻓﺎﺟﻌﻠﻬﺎ ﲰﲑﻙ ﻭﺭﻓﻴﻘﻚ ،ﻭﺳﺘﺠﺪﻫﺎ ﺍﻟﺼﺪﻳﻖ ﺍﻟـﺬﻱ ﻳﺮﺿﻴــﻚ ﺩﺍﺋﻤﺎﹰ ،ﻭﺗﺴﺘﺮﻳﺢ ﺇﻟﻴﻪ ﻛﻠﻤﺎ ﻧﺰﻝ ﺑﻚ ﻫـﻢ ﺃﻭ ﻏـﻢ ، ﻭﻋﻨـﺪ ﺍﳌﺘﺎﻋـﺐ ﻭﺍﻷﺯﻣﺎﺕ ،ﻓﻘﺪ ﺟﺮﺑﻨﺎﻫﺎ ﻓﻮﺟﺪﻧﺎﻫﺎ ﺳﺮﻳﻌﺔ ﺍﻹﺟﺎﺑﺔ ﰲ ﺗﻔﺮﻳﺞ ﺍﻟﻜـﺮﻭﺏ ، ﻭﻗﻀﺎﺀ ﺍﳊﺎﺟﺎﺕ ...ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ . ﻭﺇﻳﺎﻙ ﻭﺍﻟﻘﻠﻖ ﻭﺍﻻﺿﻄﺮﺍﺏ ،ﻭﺍﻻﺳﺘﺴﻼﻡ ﻟﻠﻨﺤﻴـﺐ ﻭﺍﻟﺒﻜـﺎﺀ ، ﻭﺍﻟﻴﺄﺱ ﻣﻦ ﲢﻘﻴﻖ ﺍﻟﺮﺟﺎﺀ ،ﻭﻛﻦ ﻛﺎﻟﺸﺠﺮﺓ ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﻌﺎﻟﻴﺔ ،ﻻ ﺗﺆﺛﺮ ﻓﻴﻬﺎ ﺍﻟﺮﻳﺎﺡ ﺍﻟﻌﺎﺗﻴﺔ ،ﻓﺈﺫﺍ ﺻﺎﺩﻓﺘﻚ ﻣﺸﻜﻠﺔ .....: ? ﻓﺎﻓﺤﺺ ﺃﻭﺟﻪ ﺣﻠﱢﻬﺎ ،ﺣﱴ ﻻ ﺗﻘﻊ ﰲ ﻣﺜﻠﻬﺎ . ? ﻭﺧﺬ ﰲ ﺍﻷﺳﺒﺎﺏ ،ﻭﺍﻧﺘﻈﺮ ﺍﻟﻔﺮﺝ ،ﻭﻻ ﺗﻔﻘﺪ ﺍﻷﻣﻞ . PDF created with pdfFactory Pro trial version www.pdffactory.com
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........................................................... ? ﻭﻻ ﺗﻀﻴﻊ ﻭﻗﺘﻚ ﰲ ﺍﻟﻘﻠﻖ ﻭﺍﻻﺿﻄﺮﺍﺏ ،ﻭﰲ ﻟﻌﻦ ﺍﳊﻴﺎﺓ . ? ﻭﺩﻉ ﺍﻟﺘﺪﺑﲑ ﳌﺪﺑﺮ ﺍﻷﻛﻮﺍﻥ ،ﻣﻊ ﺍﻷﺧﺬ ﰲ ﺍﻷﺳﺒﺎﺏ . ? ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﷲ ﻭﺣﺪﻩ ﻳﺼﺮﻑ ﺍﻷﻣـﻮﺭ ،ﻭﻳﻔـﺮﺝ ﺍﻟﻜـﺮﻭﺏ ؛ ﻓﺎﻋﺮﺽ ﻣﺸﺎﻛﻠﻚ ﻛﻠﻬﺎ ﻋﻠﻴﻪ . ﻭﺇﻥ ﱂ ﻳﻜﻦ ﻣﺎ ﺗﺮﻳﺪ ...... : ﻓﻠﻴﻜﻦ ﻣﻨﻚ ﺍﻟﺮﺿﺎ ﲟﺎ ﻳﺮﻳﺪ ،ﻭﺍﷲ ﻏﺎﻟﺐ ﻋﻠﻰ ﺃﻣﺮﻩ ،ﻓﻘﺪ ﺃﻭﺣـﻰ ﺍﷲ ﺇﱃ ﺷﻌﻴﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ : Aﯾ ﺎ ﺷُﻌﯿﺐ ! ،ھ ﺐْ ﻟِﻲ ﻣِﻦْ وَﻗْﺘِﻚَ ا ﻟْﺨُﻀُﻮعَ ،وَﻣِﻦْ ﻗَﻠْﺒِ َ ﻚ اﻟْﺨُﺸُﻮعَ ،وَﻣِﻦْ ﻋَﯿْﻨَﯿْﻚَ اﻟﺪﱡﻣُﻮعَ ،ﺛُﻢﱠ ادْﻋُﻨِﻲ ،ﻓَﺈِﻧﱢﻲ ﻗَﺮِﯾﺐٌH. ﻓﺎﺗﺠﻪ ﻳﺎ ﺃﺧﻲ ﺇﱃ ﺍﷲ .... ﻭﻋﻮﺩ ﻟﺴﺎﻧﻚ ﻣﻨﺎﺟــﺎﺓ ﺍﷲ .... ﻭﺗﻮﻗﻊ ﺍﳋﲑ ﺩﺍﺋﻤـــــﺎﹰ ﻣﻦ ﺍﷲ .... ﻭﻛﺮﺭ ﺩﺍﺋــــــﻤﺎﹰ ﻗﻮﻝ ﺍﳊﻖ ﺳﺒﺤﺎﻧﻪ .... : S [ ÇÐÈ #ŽZ £ ô „ç Ž9 £ ô ã ã ‰ ! y è÷ /t @ ª #$ ã èy f ™ ô Šu ] y
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ﺃﺳﺄﻝ ﺍﷲ U
...ﺃﻥ ﻳﻨﻔﻊ ﺬﻩ ﺍﻷﺩﻋﻴﺔ ﻭﺍﻻﺳﺘﻐﺎﺛﺎﺕ :
ﻛﻞ ﻣﻦ ﻗﺮﺃﻫــﺎ ...؛ ﺃﻭ ﺩﻋﺎ ــﺎ ، ...ﺃﻭ ﺃﻭﺻــﻠﻬﺎ ﳌﻦ ﳛﺘﺎﺟﻬـــﺎ ، ...ﺃﻭ ﺩﻝﱠ ﻋﻠﻴﻬﺎ ﺍﻟﻄـــﺎﻟﺐ ﳍﺎ ... ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻓﺎﺗﺢ ﺍﻟﺪﻋﻮﺍﺕ ،ﻭﺳﺮ ﺍﻻﺳـﺘﻐﺎﺛﺎﺕ ، ﻭﺍﻟﺮﲪﺔ ﺍﻟﻌﻈﻤﻰ ﳉﻤﻴﻊ ﺍﻟﱪﻳﺎﺕ ،ﻭﺁﻟﻪ ،ﻟﻴﻮﺙ ﺍﻟـﺸﺪﺍﺕ ﻭﺍﻟﻐـﺎﺭﺍﺕ ، ﻭﻛﻞ ﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﳌﻴﻘﺎﺕ ....ﺁﻣﲔ . ﻣﺴﺎﺀ ﺍﻷﺭﺑﻌﺎﺀ ،ﺍﳋﺎﻣﺲ ﻣﻦ ﺷﻌﺒﺎﻥ ١٤١٦ﻫـ . ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻣﻦ ﺩﻳﺴﻤﱪ ١٩٩٥ﻡ . ﺍﻟﻌﺒﻴــﺪ ﺍﳌﺴﻜﲔ
* :ﺍﳉﻤﻴﺰﺓ ـ ﳏﺎﻓﻈﺔ ﺍﻟﻐﺮﺑﻴـﺔ ٠٠٢٠-٤٠-٥٣٤٠٥١٩ : ( ، : " ، ٠٠٢٠-٤٠-٥٣٤٤٤٦٠ :6ﺍﳌﻮﻗﻊ ﻋﻠﻰ ﺷﺒﻜﺔ ﺍﻹﻧﺘﺮﻧﺖ :
WWW.Fawzyabuzeid.com :ﺍﻟﱪﻳﺪ ﺍﻹﻟﻴﻜﺘﺮﻭﱏ : E mail : fawzy@Fawzyabuzeid.com, fawzyabuzeid@hotmail.com fawzyabuzeid@yahoo.com
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ﺍﻟﹾﺪﻋــﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠــﺎﺏ ﻓَﻀَﯿﻠَﺔُ اﻟْﺪﱡﻋَﺎء آدَابُ اﻟْﺪﱡﻋَﺎء أوْﻗَﺎتُ اﻹِﺟَـﺎﺑَﺔ أﻣَﺎﻛِﻦُ اﻹِﺳْﺘِﺠَﺎﺑَﺔ أَھْﻞُ اﻹِﻃْﻼقِ وَأَھْﻞُ اﻟْﺘﱠﻘْﯿﯿﺪ ﻣُﺴْﺘَﺠَﺎﺑُﻮا اﻟْﺪﱡﻋَﺎء ﺑَﺎﻋِﺚُ اﻹِﺟَـﺎﺑَﺔ ﻃَﻠَﺐُ اﻟْﻤَﻐْﻔِــﺮَة ﻣَﺮَاﺗِﺐُ اﻹِﺳْﺘِﻐْﻔَﺎر أَﻧْﻮَاعُ اﻹِﺳْﺘِﻐْﻔَﺎر PDF created with pdfFactory Pro trial version www.pdffactory.com
Ü=‹Ågä† `¨Br& §•sÜôÒßJø9$# çn%tæyŠ #sŒÎ) ß#ϱõ3tƒur uäþq•¡9$#
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻓﹶﻀﻴﻠﹶﺔﹸ ﺍﻟﹾﺪﻋﺎﺀ ﺭﻏﱠﺐ ﺍﷲ Uﻋﺒﺎﺩﻩ ﰲ ﺍﻟﺴﺆﺍﻝ ﻭﺍﻟﺪﻋﺎﺀ ﻓﻘﺎﻝ :
S٦٠U ‚ [ /ö4 3ﻏﺎﻓﺮ ƒ = ä 9s ó f ™ É Gt ’ ó &r þ TÎ qã ] ã Š÷ #$
ﻓﺄﻃﻤﻊ ﺍﳌﻄﻴﻊ ،ﻭﺍﻟﻌﺎﺻﻲ ،ﻭﺍﻟﺪﺍﱐ ،ﻭﺍﻟﻘﺎﺻﻲ ...ﰲ ﺍﻹﻧﺒﺴﺎﻁ ﺇﱃ ﺣﻀﺮﺓ ﺟﻼﻟﻪ ،ﺑﺮﻓﻊ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻷﻣﺎﱐ ،ﺑﻘﻮﻟﻪ ‚:ƒU
[(b È $ã t Šy #Œs )Î í Æ #$ ¤ !#$ on qu ã = ô Šy _‹ Ü = ( Å &é ] ë ƒ•Ì %s ’ToÎ *Î ùs ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ﰱ ‚ : ƒSU
† •=tÏ ä w Ÿ ¼mç R¯ )Î 4 pº Šu ÿ ø z ä ru %æ Y Ž• Ø | @n N ö 3 ä /- ‘u #( qã ] ã Š÷ #$ [ú š ï‰ Ï Ft è÷ J ß 9ø #$
U
ﻋﺒﺎﺩﺓ ﺗﺆﺩﻯ ﻭﰲ ﺍﳊﻘﻴﻘﺔ ،ﻟﻴﺲ ﺑﻌﺪ ﺗﻼﻭﺓ ﻛﺘﺎﺏ ﺍﷲ ﺑﺎﻟﻠﺴﺎﻥ ﺃﻓﻀﻞ ﻣﻦ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﺭﻓﻊ ﺍﳊﺎﺟﺎﺕ ﺑﺎﻷﺩﻋﻴﺔ ﺍﳋﺎﻟﺼﺔ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻟﺬﻟﻚ ﺭﻭﻯ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻨﻦ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻟﺒﺸﲑ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ rﻗﺎﻝ :
H [ /ö4 3 = ä 9s ó f ™ É Gt ’ ó &r þ TÎ qã Aإِنﱠ اﻟﺪﱡﻋَﺎءُ ھُﻮَ اﻟﻌِﺒَﺎدَةِ ،ﺛﻢ ﻗﺮأ] ã Š÷ #$
ﻭﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ rﻗﺎﻝ :
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
Aﻟَﯿْﺲَ ﺷَﺊٌ أَﻛْﺮَمَ ﻋَﻠَﻰ اﷲِ U
ﻣِﻦِ اﻟْﺪﱡﻋَﺎءِ ،Hﻭ ﺃﻳﻀﺎ :
Aﻣَﻦْ ﻟَﻢْ ﯾَﺴْﺄلِ اﻟﻠﱠﮫَ ﯾَﻐْﻀَﺐْ ﻋَﻠَﯿﮫِ ،Hﻭ ﺃﻳﻀﺎ : Aﻣَ ﻦْ ﺳَ ﺮﱠهُ أَنْ ﯾَ ﺴْﺘَﺠِﯿﺐَ اﷲ ﻟَ ﮫُ ﻋِﻨْ ﺪَ اﻟ ﺸﱠﺪَاﺋِﺪِ واﻟﻜُ ﺮَبِ ؛ ﻓَﻠْﯿُﻜْ ِﺜﺮِ اﻟْﺪﱡﻋَﺎءِ ﻓِﻲ اﻟْﺮﱠﺧَﺎءِ H ﺳ ـﻼحُ اﻟ ُﻤ ﺆْﻣِﻦِ ،وﻋِ َﻤ ـﺎدُ اﻟ ﺪﱢﯾﻦِ ،وَﻧ ـُﻮ ُر Aاﻟ ﺪﱡﻋَﺎءُ ِ ) (
اﻟﺴﱠــﻤﺎواتِ وأَﻻرْضِ H
،ﻭﰱ ﺍﳊﺪﻳﺚ ﺍﻵﺧﺮ :
Aإِنﱠ اﻟْﻌَﺒْﺪَ ﻻ ﯾُﺨْﻄِﺌِﮫُ ﻣِﻦَ اﻟْﺪﱡﻋَﺎءِ إِﺣْﺪَى ﺛَﻼثٍ :إِﻣﱠ ﺎ أَنْ ﺗُﻌَﺠﱠــ ـ َﻞ ﻟَﮫُ دَﻋْﻮَﺗُﮫُ ،وَإِﻣﱠﺎ أَنْ ﯾَ ﺪﱠﺧِﺮَ ﻟَ ﮫُ ﻓِ ﻲ اﻵﺧِ ﺮَةِ ،وَإِﻣﱠ ﺎ أَنْ ﯾُ ﺪْﻓَﻊَ ﻋَﻨْ ُﮫ ) (
ﻣِﻦَ اﻟﺴﱡﻮءِ ﻣِﺜْﻠَﮭَﺎ . H
Aﺳَ ﻠُﻮا اﷲ ﻣِ ﻦْ ﻓَ ﻀْﻠِﮫِ ؛ ﻓَ ِﺈنﱠ اﷲ U
ﺤ ﺐﱡ أَنْ ُﯾ ﺴْﺄَلَ ، ﯾُ ِ
وَأَﻓْﻀَﻞُ اﻟﻌِﺒَﺎدَةِ اﻧْﺘِﻈَﺎرُ اﻟ َﻔﺮَجِ . H Aإِنﱠ رَﺑﱠﻜُﻢْ ﺣَﻲِﱞ ﻛَﺮِﯾﻢٌ ،ﯾَﺴْﺘَﺤِﻲ ﻣِ ﻦْ ﻋَﺒْ ﺪِهِ إِذَا رَﻓَ ﻊَ ﯾَﺪَﯾْ ﮫِ إِﻟَ ﻰ
اﻟْﺴﱠﻤَﺎءِ ؛ أَنْ ﯾَﺮُدﱠھُﻤَﺎ ﺻِﻔْﺮَا H
) (١ﻋﻦ ﻋﻠﻰ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ،ﺭﻭﺍﻩ ﺃﺑﻮ ﻳﻌﻠﻰ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ . ) (٢ﺃﲪﺪ ﻭﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺍﻷﺩﺏ ﻭﺍﳊﺎﻛﻢ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻯ ،ﻭﺍﻟﺪﻳﻠﻤﻲ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﻋﻦ ﺃﻧﺲ . ) (٣ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻣﺴﻌﻮﺩ . ) (٤ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺳﻠﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻭﺍﻟﺼﻔﺮ ﺍﳋﺎﱄ ﺍﻟﻔﺎﺭﻍ .
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ ) ﰱ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ ( ﻋﻦ ﺃﻧﺲ t
:
Aﻗَ ﺎلَ اﻟﻠﱠ ﮫُ ﺗَﺒَ ﺎرَكَ وَﺗَﻌَ ﺎﻟَﻰ :ﯾَ ﺎ اﺑْ ﻦَ آدَمَ إِﻧﱠ ﻚَ ﻣَ ﺎ دَﻋَ ﻮْﺗَﻨِﻲ وَرَﺟَﻮْﺗَﻨِﻲ ﻏَ َﻔﺮْتُ ﻟَﻚَ ﻋَﻠَﻰ ﻣَﺎ ﻛَﺎنَ ﻓِﯿﻚَ وَﻻ أُﺑَﺎﻟِﻲ ،ﯾَﺎ اﺑْﻦَ آدَمَ ﻟَ ْﻮ ﺑَﻠَﻐَﺖْ ُذﻧُﻮﺑُﻚَ ﻋَﻨَﺎنَ اﻟﺴﱠﻤَﺎءِ ﺛُﻢﱠ اﺳْﺘَﻐْ َﻔﺮْﺗَﻨِﻲ ﻏَ َﻔﺮْتُ ﻟَﻚَ ،وَﻻ أُﺑَ ﺎﻟِﻲ ،ﯾَﺎ اﺑْ ﻦَ آدَمَ إِﻧﱠ ﻚَ ﻟَ ﻮْ أَﺗَﯿْﺘَﻨِ ﻲ ﺑِﻘُ ﺮَابِ ا َﻷرْضِ ﺧَﻄَﺎﯾَ ﺎ ﺛُ ﻢﱠ ﻟَﻘِﯿﺘَﻨِ ﻲ ﻻ
ﺗُﺸْﺮِكُ ﺑِﻲ ﺷَﯿْﺌًﺎ ﻷَﺗَﯿْﺘُﻚَ ﺑِﻘُﺮَاﺑِﮭَ ﺎ ﻣَﻐْﻔِ ﺮَةً ، Hﻭﻋﻨﻪ ﺃﻳـﻀﺎ t ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ﺃﻧﻪ rﻗﺎﻝ .:
ﰱ
ﺠﺰُوا ﻓِﻲ اﻟﺪﱡﻋَﺎءِ ﻓَﺈِﻧﱠﮫُ ﻟَﻦْ ﯾَﮭْﻠِﻚَ ﻣَﻊَ اﻟﺪﱡﻋَﺎءِ أَﺣَﺪٌ H Aﻻ ﺗَﻌْ ِ Aﻻَ ﯾَﺮُدﱡ اﻟْﻘَﻀَــﺎءَ إِﻻﱠ اﻟﺪﱡﻋَــﺎءُ ،وَﻻَ ﯾَﺰِﯾﺪُ ﻓِﻲ اﻟْﻌُﻤُـ ـﺮِ إِﻻﱠ اﻟْﺒِ ـ ﱡﺮ
، Hﻭﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ :ﻗﺎﻝ y
:
Aﻣَﻦْ ﻓُﺘِﺢَ ﻟَﮫُ ﻣِﻨْﻜُﻢْ ﺑَ ﺎبُ اﻟ ﺪﱡﻋَﺎءِ ﻓُﺘِﺤَ ﺖْ ﻟَ ﮫُ أَﺑْ ﻮَابُ اﻟﺮﱠﺣْﻤَ ﺔِ، وَﻣَﺎ ﺳُﺌِﻞَ اﻟﻠﱠﮫُ ﺷَﯿْﺌَﺎً أَﺣَﺐﱠ إِﻟَﯿْ ﮫِ ﻣِ ﻦْ أَنْ ﯾُ ﺴْﺄَلَ اﻟْﻌَﺎﻓِﯿَ ﺔَ ،إِنﱠ اﻟ ﺪﱡﻋَﺎ َء ﯾَﻨْﻔَﻊُ ﻣِﻤﱠﺎ ﻧَﺰَلَ وَﻣِﻤﱠﺎ ﻟَﻢْ ﯾَﻨْﺰِلْ ﻓَﻌَﻠَﯿْﻜُﻢْ ﻋِﺒَﺎدَ اﻟﻠﱠﮫِ ﺑِﺎﻟﺪﱡﻋَﺎءِ ،ﻭﰱ ﺭﻭﺍﻳﺔ :ﻓُﺘِﺤَﺖْ ﻟَﮫُ أﺑْﻮَابُ اﻹِﺟَﺎﺑَﺔ ،ﻭﰲ ﺃﺧﺮﻯ :أَﺑْﻮَابُ اﻟْﺠَﻨﱠﺔِ H ﻭﰱ ﺍﳊﺪﻳﺚ ﺍﻵﺧﺮ : ) (٥ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ ﻭﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ﻭﺍﻟﻔﺘﺢ ﺍﻟﻜﺒﲑ ﻋﻦ ﺳﻠﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ .
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
Aﻣﻦْ ﻧَﺰَﻟَﺖْ ﺑِﮫِ ﻓَـﺎﻗَﺔٌ ﻓَ َﺄﻧْﺰَﻟَﮭَﺎ ﺑِﺎﻟﻨﱠﺎسِ ؛ ﻟَﻢْ ﺗُﺴَﺪّْ ﻓَﺎﻗَﺘُﮫُ ،وَﻣَ ْ ﻦ
ﻧَﺰَﻟَﺖْ ﺑِﮫِ ﻓَﺎﻗَﺔٌ ﻓَ َﺄﻧْﺰَﻟَﮭَﺎ ﺑِﺎﻟﻠﱠﮫِ ،ﻓَﯿُﻮﺷِﻚُ اﻟﻠﱠﮫُ ﻟَﮫُ ﺑِﺮِزْقٍ ﻋَﺎﺟِﻞٍ أَوْ آﺟِ ٍﻞ ) (
H
،ﻭ ﺃﻳﻀــﺎ ﻗﺎﻝ ﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ :
Aﻣَﺎ ﻣِﻦْ ﻣُﺴْﻠِﻢٍ ﯾَﺪْﻋُﻮ ﺑِﺪَﻋْﻮَةٍ ﻟَﯿْﺲَ ﻓِﯿﮭَﺎ إِﺛْﻢٌ وَﻻ ﻗَﻄِﯿﻌَﺔُ رَﺣِﻢٍ، إِﻻ أَﻋْﻄَﺎهُ اﻟﻠﱠﮫُ ﺑِﮭَﺎ إِﺣْﺪَى ﺛَﻼثٍ :إِﻣﱠﺎ أَنْ ﺗُﻌَﺠﱠﻞَ ﻟَﮫُ دَﻋْﻮَﺗُﮫُ ،وَإِﻣﱠﺎ أَ ْ ن ﺼﺮِفَ ﻋَﻨْﮫُ ﻣِﻦَ اﻟ ﺴﱡﻮءِ ﻣِﺜْﻠَﮭَ ﺎ ﯾَﺪﱠﺧِﺮَھَﺎ ﻟَﮫُ ﻓِﻲ اﻵﺧِﺮَةِ ،وَإِﻣﱠﺎ أَنْ ﯾَ ْ ) (
،ﻗَﺎﻟُﻮا :إِذًا ﻧُﻜْ ِﺜﺮُ ،ﻗَﺎلَ :اﻟﻠﱠﮫُ أَﻛْ َﺜﺮُ . H
ﻭﻋﻦ ﻋﺎﺋﺸﺔﹶ y Aﻗَﺎلَ اﻟﻨﱠﺒِﻲﱡ : y.ﻻَ ﯾُﻐْﻨِﻲ ﺣَـ َﺬرٌ ﻣِﻦْ ﻗَـﺪَرٍ ،وَاﻟﺪﱡﻋَﺎءُ ﯾَﻨْﻔَ ﻊُ ﰱ ﻣﺴﻨﺪ ﺍﻟﺸﻬﺎﺏ ﻭﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ،ﻗﺎﻟﺖ :
ﻣِﻤﱠﺎ ﻧَﺰَلَ وَﻣِﻤﱠﺎ ﻟَﻢْ ﯾَﻨْﺰِلْ ،وَإِنﱠ اﻟْﺪﱡﻋَﺎءَ ﻟَﯿَﻠْﻘﻰ اﻟْﺒَﻼَءَ ﻓَﯿَﻌْﺘَﻠِﺠَﺎنِ إِﻟ ﻰ
ﯾَﻮْمِ اﻟْﻘِﯿَﺎﻣَﺔِ ،Hﻭﰱ ﺍﳊﺪﻳﺚ ﺍﻵﺧﺮ :ﻗﺎل y
:
Aدَاوُوا ﻣَﺮْﺿَ ﺎﻛُﻢْ ﺑﺎﻟ ﺼﱠﺪَﻗَﺔِ ،وﺣَ ﺼﱢﻨُﻮا أَﻣْ ﻮَاﻟَﻜُﻢْ ﺑﺎﻟﺰﻛ ﺎةِ ،
وأَﻋِــﺪﱡوا ﻟﻠﺒــﻼءِ اﻟﺪﱡﻋَــﺎءَ . H ﻭﺭﻭﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻋﻦ ﻛﻌﺐ tﰱ ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ : ) (٦ﻋﻦ ﺍﺑﻦﹺ ﻣﺴﻌﻮﺩ ، t ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ ﻭﻣﺴﻨﺪ ﺃﰉ ﻳﻌﻠﻰ. ).(٧ﻋﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ، tﻭﺭﻭﺍﻩ ﺃﲪﺪ ﰱ ﻣﺴﻨﺪﻩ ﻋﻦ ﺃﰉ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ . .t ) (٨ﻭﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ tﰱ ﺳﻨﻦ ﺍﻟﺒﻴﻬﻘﻲ ﺍﻟﻜﱪﻯ .
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
Aﻗ ﺎلَ اﻟﻨﱠﺒِ ﻲﱡy.
:أَوْﺣَ ﻰ اﻟﻠﱠ ﮫُ ﺗَﻌَ ﺎﻟﻰ إِﻟ ﻰ دَاوُدَ :ﻣَ ﺎ ﻣِ ْ ﻦ
ﻋَﺒْـ ـﺪٍ ﯾَﻌْﺘَ ﺼِﻢُ ﺑ ﻲ دُونَ ﺧَﻠْﻘِ ﻲ ،أَﻋْ ﺮِفُ ذﻟِ ﻚَ ﻣِ ﻦْ ﻧِﯿﱠﺘِ ﮫِ ؛ ﻓَﺘَﻜِﯿ ﺪُ ُه اﻟﺴﱠﻤﻮﱠاتُ ﺑِﻤَﻦْ ﻓِﯿﮭَﺎ ؛ إِﻻﱠ ﺟَﻌَﻠْ ﺖُ ﻟَ ﮫُ ﻣِ ﻦْ ﺑَ ﯿْﻦِ ذﻟِ ﻚَ ﻣَﺨْﺮَﺟَ ﺎً ،وَﻣَ ﺎ ﻣِ ﻦْ ﻋَﺒْـ ـﺪٍ ﯾَﻌْﺘَ ﺼِﻢُ ﺑِﻤَﺨْﻠُ ﻮقٍ دُوﻧِ ﻲ ،أَﻋْ ﺮِفُ ذﻟِ ﻚَ ﻣِ ﻦْ ﻧِﯿﱠﺘِ ﮫِ ؛ إِ ﱠﻻ ﻗَﻄَﻌْﺖُ أَﺳْـﺒَﺎبَ اﻟ ﺴﱠﻤَﺎءِ ﺑَ ﯿْﻦَ ﯾَﺪَﯾْ ﮫِ ،وَأَرْﺳَ ﺨْﺖُ اﻟْﮭَ ﻮِيﱠ ﻣِ ﻦْ ﺗَﺤْ ِ ﺖ ﻗَﺪَﻣَﯿْ ﮫِ ،وَﻣَ ﺎ ﻣِ ﻦْ ﻋَﺒْـ ـﺪٍ ﯾُﻄِﯿﻌُﻨِ ﻲ ؛ إِﻻﱠ وَأَﻧَ ﺎ ﻣُﻌْﻄِ ـﯿﮫِ ﻗَﺒْ ﻞَ أَ ْ ن ﯾَﺴْـﺄَﻟَﻨِﻲ ،وَﻣُﺴْـﺘَﺠِﯿﺐٌ ﻟَﮫُ ﻗَﺒْﻞَ أَنْ ﯾَﺪْﻋُ ـﻮَﻧِﻲ ،وَﻏَ ـﺎﻓِﺮٌ ﻟَ ﮫُ ﻗَﺒْ ﻞَ أَ ْ ن ﯾَﺴْﺘَﻐْ ِﻔﺮَﻧِﻲ .H
ﻭﻋﻦ ﺣﺬﹶﻳﻔﹶﺔﹶ t
A:.ﻟَﯿَـﺄَﺗِﯿَﻦﱠ ﻋَﻠ ﻰ اﻟﻨﱠ ـﺎسِ زَﻣَ ـﺎنٌ ؛ ﻻَ ﯾَﻨْﺠُ ـ َﻮ
ﻓِﯿـﮫِ إِﻻﱠ ﻣَﻦْ دَﻋَـﺎ ﺑِﺪُﻋَــﺎءٍ ﻛَﺪُﻋَـﺎءِ اﻟْ َﻐﺮَقِ H
ﻭﻋﻦ ﻋﺎﺋﺸﺔ y
ﰱ ﻣﺴﻨﺪ ﺍﻟﺸﻬﺎﺏ ﻭﺍﻟﺪﺭﺭ ﺍﳌﻨﺘﺜﺮﺓ ،ﻗﺎﻟﺖ :
Aﻗﺎل رﺳﻮل اﷲ :إِنﱠ اﷲ ﯾُﺤِﺐﱡ اﻟﻤُﻠِﺤﱢﯿﻦَ ﻓِﻲ اﻟﺪﱡﻋَﺎءِ .H
ﻭﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱏ ،ﻗﺎﻝ :ﻗﺎﻝy.
:
Aاﻓْﻌَﻠُﻮا اﻟﺨَﯿْﺮَ دَھْﺮَﻛُﻢْ ،وﺗَﻌَﺮﱠﺿُﻮا ﻟِﻨَﻔَﺤَ ﺎتِ رَﺣْﻤَ ﺔِ اﷲ ،ﻓِ ﺎ ﱠ ن ﺣﻤَﺘِﮫِ ﯾُﺼِﯿﺐُ ﺑِﮭَﺎ ﻣَﻦْ ﯾَﺸَﺎءُ ﻣِ ﻦْ ﻋِﺒَ ﺎدِهِ ،وﺳَ ﻠُﻮا ﷲ ﻧَﻔَﺤَﺎتٍ ﻣِﻦْ رَ ْ اﷲ أَنْ ﯾَﺴْﺘُﺮَ ﻋَﻮْرَاﺗِﻜُﻢْ ،وأَنْ ﯾُﺆَﻣﱢﻦَ رَوْﻋَﺎﺗِﻜُﻢْ H
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻛﻤﺎ ﺭﻭﻯ ﺍﳊﺎﻛﻢ ﰱ ﺍﳌﺴﺘﺪﺭﻙ ،ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒـﺪ ﺍﷲ ﺭﺿـﻰ ﺍﷲ ﺃﻧﻪ ﻗﺎﻝ : ﻋﻨﻬﻤﺎ ،ﻋﻦ ﺍﻟﻨﱯ
y
Aﯾَﺪْﻋُﻮ اﷲ ﺑِﺎﻟْﻤُ ْﺆﻣِﻦِ ﯾَﻮْمَ اﻟْﻘﯿﺎﻣَﺔِ ﺣﺘّﻰ ﯾُﻮﻗِﻔَﮫُ ﺑَﯿْﻦَ ﯾَﺪَﯾْﮫِ ﻓَﯿَﻘﻮ ُل :ﻋَﺒْﺪي إِﻧّﻲ أَﻣَﺮْﺗُﻚَ أَنْ ﺗَﺪْﻋﻮﻧﻲ وَوَﻋَﺪْﺗُﻚَ أَنْ أَﺳْﺘَﺠﯿﺐَ ﻟَﻚَ ،ﻓَﮭَ ْﻞ ﻛُﻨْﺖَ ﺗَﺪْﻋُﻮﻧﻲ ،ﻓَﯿﻘﻮلُ :ﻧَﻌَﻢْ ﯾﺎ رَبّ ،ﻓَﯿَﻘُﻮلُ :أَﻣﺎ إِﻧﱠ ﻚَ ﻟَ ﻢْ ﺗَ ﺪْﻋُﻨﻲ ﺑِﺪَﻋْﻮَةٍ إﻻ اﺳْﺘُﺠِﯿﺐَ ﻟَﻚَ ،ﻓَﮭَ ﻞْ ﻟَ ﯿْﺲَ دَﻋَ ﻮْﺗَﻨﻲ ﯾَ ﻮْمَ ﻛَ ﺬا وَﻛَ ﺬا ﻟِﻐَ ﱟﻢ ﻧَﺰَلَ ﺑِﻚَ أَنْ أُﻓَﺮﱢجَ ﻋَﻨْ ﻚَ ؛ ﻓَ َﻔﺮﱠﺟْ ﺖُ ﻋَﻨْ ﻚَ ،ﻓَﯿَﻘ ﻮلُ :ﻧَﻌَ ـﻢْ ﯾ ﺎ ربّ ، ﻓَﯿﻘﻮلُ :ﻓَﺈِﻧّﻲ ﻋَﺠﱠﻠْﺘُﮭ ﺎ ﻟَ ﻚَ ﻓ ﻲ اﻟ ﺪﱡﻧْﯿﺎ ،وَدَﻋَ ﻮْﺗَﻨﻲ ﯾَ ﻮْمَ ﻛَ ﺬا وَﻛَ ﺬا ﻟِﻐَﻢﱟ ﻧَﺰَلَ ﺑِﻚَ أَنْ أُﻓَﺮﱢجَ ﻋَﻨْ ﻚَ ؛ ﻓَﻠَ ﻢْ ﺗَ ﺮَ ﻓَﺮَﺟ ﺎً ،ﻗ ﺎلَ :ﻧَﻌَ ﻢْ ﯾ ﺎ ربّ ، ﻓَﯿﻘﻮلُ :إِﻧّﻲ ادﱠﺧَﺮْتُ ﻟَﻚَ ﺑِﮭﺎ ﻓﻲ اﻟْﺠَﻨﱠﺔِ ﻛَﺬا وَﻛَﺬا ،ﻗﺎل رﺳﻮل اﷲ : ﻓَﻼ ﯾَﺪَعُ اﷲ دَﻋْ ﻮَةً دَﻋَ ﺎ ﺑِﮭَ ﺎ ﻋَﺒْ ﺪُهُ اﻟْﻤُ ﺆْﻣِﻦُ إِﻻ ﺑَﯿﱠ ـﻦَ ﻟَ ﮫُ ؛ إِﻣﱠ ﺎ أَ ْ ن ﯾَﻜﻮنَ ﻋَﺠﱠﻞَ ﻟَﮫُ ﻓﻲ اﻟﺪّﻧْﯿﺎ ،وَإِﻣﱠﺎ أَنْ ﯾَﻜﻮنَ ادﱠﺧَﺮَ ﻟَ ﮫُ ﻓ ﻲ اﻵﺧِ ﺮَةِ،. ﻗَﺎل :ﻓَﯿَﻘُﻮل اﻟْﻤُﺆْﻣِﻦُ ﻓِﻲ ذَﻟِﻚَ اﻟْﻤَﻘَﺎمِ :ﯾَﺎ ﻟﯿْﺘَﮫُ ﻟَ ﻢْ ﯾَﻜُ ﻦْ ﻋُﺠﱢـ ـﻞَ ﻟَ ُﮫ ﺷَﻲْءٌ ﻓِﻲ اﻟْﺪﱡﻧْﯿَــﺎ ﻣِﻦْ دُﻋَـﺎﺋِﮫِ H
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﺁﺩﺍﺏ ﺍﻟﹾﺪﻋﺎﺀ
ﻭﻫﻲ ﺍﻟﱵ ﺑﺎﻟﻮﻗﻮﻑ ﻋﻠﻴﻬﺎ ،ﻭﺍﻟﻌﻤﻞ ﺎ ،ﻳﺮﺯﻕ ﺍﻟﻌﺒﺪ ﺍﻹﺟﺎﺑﺔ ﻣﻦ ،ﺣﲔ ﺳﺄﻟﻪ ،ﻭﻗﺪ ﺃﺷﺎﺭ ﺇﱃ ﺑﻌﻀﻬﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺩﻫﻢ ﺍﷲ ó=ÉftGó™r& þ’ÎTqãã÷Š$# : ﺭﺟﻞﹲ ﻗﺎﺋﻼﹰ .... :ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ ،ﻗﺎﻝ ﺍﷲ ، 4ö/ä3s9ﻓﻤــﺎ ﺑﺎﻟﻨﺎ ﻧﺪﻋﻮ ﻓﻼ ﻳﺴﺘﺠﺎﺏ ﻟﻨﺎ !! ؟؟؟؟
U
U
t
ﻓﻘﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﻣﻦ ﺃﺟﻞ ﲬﺴﺔ ﺃﺷﻴﺎﺀ :
-١ﻋﺮﻓﺘﻢ ﺍﷲ ﻓﻠﻢ ﺗﺆﺩﻭﺍ ﺣﻘﻪ . -٢ﻭﻗﺮﺃﰎ ﺍﻟﻘﺮﺁﻥ ﻓﻠﻢ ﺗﻌﻤﻠﻮﺍ ﺑﻪ . -٣ﻭﻗﻠﺘﻢ :ﳓﺐ ﺍﻟﺮﺳﻮﻝ ،ﻭﺗﺮﻛﺘﻢ ﺳﻨﺘﻪ . -٤ﻭﻗﻠﺘﻢ :ﻧﻠﻌﻦ ﺇﺑﻠﻴﺲ ،ﻭﺃﻃﻌﺘﻤﻮﻩ . -٥ﻭﺍﳋﺎﻣﺴﺔ :ﺗﺮﻛﺘﻢ ﻋﻴﻮﺑﻜﻢ ،ﻭﺃﺧﺬﰎ ﰲ ﻋﻴﻮﺏ ﺍﻟﻨﺎﺱ . ﻭﳒﻤﻞ ﻫﺬﻩ ﺍﻵﺩﺍﺏ ﺑﺎﺧﺘﺼﺎﺭ ﺷﺪﻳﺪ ﻓﻴﻤﺎ ﻳﻠﻲ : ? ﲡﻨﺐ ﺍﳊﺮﺍﻡ ﰲ ﺍﳌﺄﻛﻞ ،ﻭﺍﳌﺸﺮﺏ ،ﻭﺍﳌﻠﺒﺲ ،ﻭﺍﻟﻜﺴﺐ ، ﻟﻘﻮﻟﻪ ﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭ ﺃﺗﻢ ﺍﻟﺴﻼﻡ : ) ﻳﺪﻋﻮ ﺍﻟﺮﺟـﻞ ( Aﯾَ ـﻤُﺪﱡ ﯾَﺪَﯾْ ﮫِ إﻟ ـﻰ اﻟ ﺴﻤﺎءِ ﯾ ﺎ ربﱢ ﯾ ﺎ ربﱢ ، وﻣَﻄْﻌَﻤُ ﮫُ ﺣَ ﺮَامٌ ،وﻣَ ﺸْﺮَﺑُﮫُ ﺣَ ﺮَامٌ ،وﻣَﻠْﺒَ ﺴُﮫُ ﺣَ ﺮَامٌ ،وﻗَ ﺪْ ﻏُ ﺬِﱢ َ ي ﺤﺮَامِ ،ﻓﺄَﻧﱠﻰ ﯾُﺴْﺘَـﺠَﺎبُ ﻟَﮫُ H ﺑﺎﻟـ َ
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
} ﺭﺍﺟﻊ ﺍﳊﺪﻳﺚ ﺑﺎﳊﺎﺷﻴﺔ ﻟﺘﻤﺎﻡ ﺍﻟﻔﺎﺋﺪﺓ
{
? ﺍﻹﺧﻼﺹ ﷲ ﺗﻌﺎﱃ ،ﻭﺗﻘﺪﱘ ﻋﻤﻞ ﺻﺎﱀ ،ﻭﻳﺬﻛﺮﻩ ﻋﻨﺪ ﺍﻟﺸﺪﺓ ،ﻭﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ : ﻛﻤﺎ ﻓﻌﻞ ﺃﺻﺤﺎﺏ ﺍﻟﻐﺎﺭ ﺍﻟﺜﻼﺛﺔ ﺍﻟﺬﻳﻦ ﺫﻛﺮﻫﻢ ﺍﻟﻨﱯ
r
. [ ÇËÐÈ û )t ü É F- J ` ß 9ø #$ ! z BÏ @ ª #$ ) ¬ã 7 s Gt ƒt $J ] y R¯ )Î
? ﺍﻟﺘﻨﻈﱡﻒ ،ﻭﺍﻟﺘﻄﻬﺮ ،ﻭﺍﻟﻮﺿﻮﺀ ،ﻭﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻘﺒﻠﺔ ،ﻭﺗﻘﺪﱘ ﺻﻼﺓ ﺍﳊﺎﺟﺔ ﺇﻥ ﺃﻣﻜﻦ . ? ﻳﺴﺘﺤﺴﻦ ﺍﳉﺜﻮ ﻋﻠﻰ ﺍﻟﺮﻛﺐ ﻋﻨﺪ ﺍﻟﺪﻋﺎﺀ ،ﻭﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺍﷲ ﻛﺬﻟﻚ ،ﻭﺑﺴﻂ ﺍﻟﻴﺪﻳﻦ ، ﺗﻌﺎﱃ ﺃﻭﻻﹰ ﻭﺁﺧﺮﺍﹰ ،ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺭﻓﻌﻬﻤﺎ ﲝﺬﺍﺀ ﺍﳌﻨﻜﺒﲔ ،ﻭﻋﺪﻡ ﺭﻓﻊ ﺍﻟﺒﺼﺮ ﺇﱄ ﺍﻟﺴﻤﺎﺀ .
r
? ﺃﻥ ﻳﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺑﺄﲰﺎﺋﻪ ﺍﳊﺴﲎ ،ﻭﺻﻔﺎﺗﻪ ﺍﻟﻌﻠﻴﺎ . ? ﺃﻥ ﻳﺘﺠﻨﺐ ﺍﻟﺴﺠﻊ ﻭﺗﻜﻠﱡﻔﻪ ،ﻭﺃﻥ ﻻ ﻳﺘﻜﻠﱠﻒ ﺍﻟﺘﻐﻨﻲ ﺑﺎﻷﻧﻐﺎﻡ . ? ﺃﻥ ﻳﺘﻮﺳﻞ ﺇﱄ ﺍﷲ ﺗﻌﺎﱃ ﺑﺄﻧﺒﻴﺎﺋﻪ ،ﻭﺍﻟﺼﺎﳊﲔ ﻣﻦ ﻋﺒﺎﺩﻩ . ? ﺧﻔﺾ ﺍﻟﺼﻮﺕ ،ﻭﺍﻟﺘﺄﺩﺏ ،ﻭﺍﳋﺸﻮﻉ ،ﻭﺍﻟﺘﻤﺴﻜﻦ ،ﻣﻊ ﺍﳋﻀﻮﻉ ،ﻭﺍﻹﻗﺮﺍﺭ ﺑﺎﻟﺬﻧﺐ . ) (٩ﺳﻨﻦ ﺍﻟﺒﻴﻬﻘﻲ ﺍﻟﻜﱪﻯ ﻋﻦ ﺃﰉ ﻫﺮﻳﺮﺓ ،ﻭﺭﻭﺍﻩ ﻣﺴﻠـﻢ ﻓـﻲ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺃﺑـﻲ ﻛﹸﺮﻳـﺐﹴ ،ﻭ ﺃﻭﻟﻪ :ﺇﻥﱠ ﺍﷲ ﻃﹶﻴﺐ ﻻ ﻳﻘﹾﺒﻞﹸ ﺇﻻﱠ ﺍﻟﻄﱠﻴﺐ ،ﻭﺇﻥﱠ ﺍﷲ ﺃﹶﻣﺮ ﺍﻟـﻤﺆﻣﻨـﲔ ﺑﹺـﻤﺎ ﺃﹶﻣﺮ ﺑﹺﻪ ﺍﻟـﻤﺮﺳﻠـﲔ ﻗﺎﻝﹶ }ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺮﺳﻞﹸ ﻛﹸﻠﹸﻮﺍ ﻣﻦ ﺍﻟﻄﱠﻴﺒﺎﺕ ﻭﺍﻋﻤﻠﹸﻮﺍ ﺻﺎﻟـﺤﺎ ﺇﹺﻧـﻲ ﺑﹺـﻤﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ ﻋﻠـﻴـﻢ {ﻭﻗـﺎﻝﹶ }ﻳـﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻛﹸﻠﹸﻮﺍ ﻣﻦ ﻃﹶﻴﺒﺎﺕ ﻣﺎ ﺭﺯﻗﹾﻨﺎﻛﹸﻢ {ﰒ ﺫﹶﻛﹶﺮ ﺍﻟﺮﺟﻞﹶ ﻳﻄﻴﻞﹸ ﺍﻟﺴﻔﹶﺮ ﺃﹶﺷﻌﺚﹶ ﺃﹶﻏﹾﺒﺮ. ((....
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ........................................................... ? ﺃﻥ ﻳﺘﺨﻴﺮ ﺍﳉﻮﺍﻣﻊ ﻣﻦ ﺍﻟﺪﻋــﺎﺀ ،ﻭﺧﺎﺻﺔ ﺍﻷﺩﻋﻴــﺔ
ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﻮﺍﺭﺩﺓ ﻋﻦ ﺍﻟﻨﱯy.
.
? ﺃﻥ ﻳﺒﺪﺃ ﺑﺎﻟﺪﻋﺎﺀ ﻟﻨﻔﺴﻪ ،ﻭﺃﻥ ﻳﺪﻋﻮ ﻟﻮﺍﻟﺪﻳﻪ ،ﻭﺇﺧﻮﺍﻧﻪ ﺍﳌﺆﻣﻨﲔ ، ﻭﺃﻥ ﻻ ﳜﺺ ﻧﻔﺴﻪ ﺑﺎﻟﺪﻋﺎﺀ ﺇﻥ ﻛﺎﻥ ﺇﻣﺎﻣﺎﹰ . ? ﺃﻥ ﻳﺴﺄﻝ ﺑﻌﺰﻡ ،ﻭﻳﺪﻋﻮ ﺑﺮﻏﺒﺔ ،ﻭﻳﻜﺮﺭ ﺍﻟﺪﻋﺎﺀ ،ﻭﻳﻠﺢ ﻓﻴﻪ .
? ﺃﻥ ﻻ ﻳﺪﻋﻮ ﺑﺈﰒ ،ﻭﻻ ﻗﻄﻴﻌﺔ ﺭﺣﻢ ،ﻭﺃﻥ ﻻ ﻳﺪﻋﻮ ﺑﺄﻣﺮ ﻗﺪ ﻓﹸﺮﹺ ﹶ ﻍ ﻣﻨﻪ ،ﻭﺃﻥ ﻻ ﻳﻌﺘﺪﻱ ﰲ ﺍﻟﺪﻋﺎﺀ ﲟﺴﺘﺤﻴﻞ ،ﺃﻭ ﻣﺎ ﰲ ﻣﻌﻨﺎﻩ ،ﻭﺃﻥ ﻻ ﻳﺘﺤﺠﺮ ، ﻭﺃﻥ ﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻛﻠﻬﺎ . ? ﺃﻥ ﻻ ﻳﺴﺘﺒﻄﺊ ﺍﻹﺟﺎﺑﺔ ،ﺃﻭ ﻳﻘﻮﻝ :ﺩﻋﻮﺕ ﻓﻠﻢ ﻳﺴﺘﺠﺐ ﱄ . ? ﺃﻥ ﳝﺴﺢ ﻭﺟﻬﻪ ﺑﻴﺪﻳﻪ ﺑﻌﺪ ﻓﺮﺍﻏﻪ ،ﻭﺃﻥ ﻳﺆﻣﻦ ﺍﻟﺪﺍﻋﻲ ﻭﺍﳌﺴﺘﻤﻊ.
ﺃﻭﻗﹶﺎﺕ ﺍﻹِﺟـﺎﺑﺔ
ﻭﻗﺪ ﺣﺼﺮ ﺍﻷﺋﻤﺔ ﺍﻟﻜﺮﺍﻡ ،ﺍﻷﻭﻗﺎﺕ ﺍﻟﱵ ﻳﺘﺄﻛﺪ ﻓﻴﻬﺎ ﺇﺟﺎﺑـﺔ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﻓﻴﻤﺎ ﻳﻠﻲ : ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ،ﻭﻳﻮﻡ ﻋﺮﻓﺔ ،ﻭﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭﻳﻮﻣﻬﺎ ،ﻭﻧﺼﻒ ﺍﻟﻠﻴﻞ ﺍﻟﺜﺎﱐ ،ﻭﺛﻠﺜﻰ ﺍﻟﻠﻴﻞ ﺍﻷﻭﻝ ﻭﺍﻵﺧﺮ ،ﻭﺟﻮﻑ ﺍﻟﻠﻴﻞ ،ﻭﻭﻗﺖ ﺍﻟﺴﺤﺮ ، ﻭﺳﺎﻋﺔ ﺍﳉﻤﻌﺔ :ﻭﻫﻲ ﰲ ﺃﺻﺢ ﺍﻷﻗﻮﺍﻝ ﻣﺎ ﺑﲔ ﺃﻥ ﳚﻠﺲ ﺍﻹﻣﺎﻡ ﰲ ﺍﳋﻄﺒﺔ : ﺇﱄ ﺃﻥ ﺗﻘﻀﻰ ﺍﻟﺼﻼﺓ ،ﻭﺷﻬﺮ ﺭﻣﻀﺎﻥ :ﻭﺧﺎﺻﺔ ﻋﻨﺪ ﺍﻹﻓﻄﺎﺭ ﻟﻘﻮﻟﻪ
y
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
Aاﻟﺼﱠﺎﺋِﻢُ ﻻَ ﺗُﺮَدﱡ دَﻋْﻮَﺗُﮫُ H
ﻭﻛﺬﻟﻚ ﺑﻴﻨﺖ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺸﺮﻳﻔﺔ ﺍﻷﺣﻮﺍﻝ ﺍﻟﱵ ﻳﺮﺟﻰ ﻓﻴﻬﺎ ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ،ﻭﻫﻲ : ﻋﻨﺪ ﺍﻟﻨﺪﺍﺀ ﺑﺎﻟﺼﻼﺓ ،ﻭﺑﲔ ﺍﻵﺫﺍﻥ ﻭﺍﻹﻗﺎﻣﺔ ،ﻭﻋﻨﺪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ، ﻭﻋﻨﺪ ﺍﳊﻴﻌﻠﺘﲔ )ﺃﻯ ﺣﻰ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭ ﺣﻰ ﻋﻠﻰ ﺍﻟﻔﻼﺡ ﺍﻟﻠﺘﺎﻥ ﺑﺎﻵﺫﺍﻥ ( ﳌﻦ ﻧﺰﻝ ﺑﻪ ﻛﺮﺏ ﺃﻭ ﺷﺪﺓ ،ﻭﻋﻨﺪ ﺍﻟﺘﺤﺎﻡ ﺍﻟﺼﻒ ﰲ ﺳﺒﻴﻞ ﺍﷲ ،ﻭﺩﺑﺮ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳌﻜﺘﻮﺑﺎﺕ ،ﻭﰲ ﺍﻟﺴﺠﻮﺩ ،ﻭﻋﻘﻴﺐ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻭﻻ ﺳﻴﻤﺎ ﺍﳋﺘﻢ ....ﳌﺎ ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ ﺍﻟﺴﻴﻮﻃﻲ ﰲ ﺟﺎﻣﻌﻪ ﺍﻟﻜﺒﲑ ) : ، ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﻷﺫﻛﺎﺭ ﻟﻠﻨﻮﻭﻱ ، ) :ﻭﻋﻨﺪ ﺻﻴﺎﺡ ﺍﻟﺪﻳﻜﺔ ،ﻭﻋﻨﺪ ﺍﺟﺘﻤﺎﻉ ﺍﳌﺴﻠﻤﲔ ،ﻭﰲ ﳎﺎﻟﺲ ﺍﻟﺬﻛﺮ ،ﻭﻋﻨﺪ ﻗﻮﻝ ﺍﻹﻣﺎﻡ ] ، [ tûüÏj9!$žÒ9$# Ÿwurﻭﻋﻨﺪ ﺗﻐﻤﻴﺾ ﺍﻟﹾﻤﻴﺖ ، ،ﻭﻋﻨﺪ ﻧﺰﻭﻝ ﺍﻟﻐﻴﺚ ،ﻭﻋﻨﺪ ﺭﺅﻳﺔ ﺍﻟﻜﻌﺒﺔ .
U
، ﻭﻫﺬﺍ ﻟﻠﻌﺒﺪ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻄﻴﻊ ﲨﻊ ﻗﻠﺒﻪ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﻣﻊ ﺍﷲ ﺍﻹﺧﻼﺹ ،ﻭﻭﻓﻘﻪ ﻟﺘﺼﻔﻴﺔ ﺍﻟﻘﻠﺐ ، ﺃﻣﺎ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻱ ﺭﺯﻗﻪ ﺍﷲ ﻭﺗﻨﻘﻴﺘﻪ ﻣﻦ ﺍﻷﻏﻴﺎﺭ ،ﻓﺄﺻﺒﺢ ﳘﻪ ﳎﻤﻮﻋﺎﹰ ﻋﻠﻰ ﻣﻮﻻﻩ ،ﻓﻬﺬﺍ ﻋﺒﺪ ﻳﺴﺘﺠﻴﺐ ﻟﻪ ﰲ ﺃﻱ ﻭﻗﺖ ﻳﺪﻋﻮ ،ﻭﻣﻦ ﺫﻟﻚ ﻣﺎ ﺭﻭﻯ ﻋﻦ ﺍﻹﻣﺎﻡ ﺟﻌﻔﺮ ﺍﷲ ﺍﻟﺼﺎﺩﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﻗﺎﻝ :
U
U
) (١٠ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ، tﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ ﰱ ﺳﻨﻨﻪ ،ﻭﻣﺴﻨﺪ ﺍﻟﺸﻬﺎﺏ .
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: ﺎﺏﺠﺘﺴﺎﺀُ ﺍﻟﹾﻤﻋ ﺍﻟﹾﺪ: ...........................................................
}}
{{
ﺔﺎﺑﺠﺘ ﺍﻹِﺳﻦﺎﻛ ﺃﻣ
ﻭﻗﺪ ﲨﻊ ﺍﻹﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺃﻣﺎﻛﻦ، ﻭﻫﻲ ﺍﳌﻮﺍﺿﻊ ﺍﻟﺸﺮﻳﻔﺔ : ﺍﻹﺟﺎﺑﺔ ﰲ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ ﻓﻘﺎﻝ }}
{{
: ﻭﻳﻀﺎﻑ ﺇﱃ ﺫﻟﻚ
y. ﻭﻋﻨﺪ ﺍﻟﻨﱯ، ﺍﻟﺮﻭﺿﺔ ﺍﻟﺸﺮﻳﻔﺔ {{y}} : ﻭﻗﺪ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﳉﺰﺭﻱ،
ﳌﺎ ﻭﺭﺩ ﰲ ﺭﻭﺍﻳﺔ ﺍﻹﺳﺮﺍﺀ، ﻭﻛﺬﻟﻚ ﻋﻨﺪ ﻗﺒﻮﺭ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺼﺎﳊﲔ : .ﻭﺍﳌﻌﺮﺍﺝ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﺼﺤﻴﺤﲔ ﻋﻦ ﺃﻧﺲ ﺃﻥ ﺳﻴﺪﻧﺎ ﺟﱪﻳﻞ ﻗﺎﻝ ﻟﻪ
y
أَﺗَ ﺪْرِي أَﯾْ ﻦَ ﺻَ ﻠﱠﯿْﺖَ ؟: َ ﻓَﻘَ ﺎل، ُ ﻓَﻔَﻌَﻠْ ﺖ، اﻧْ ﺰِلْ ﻓَ ﺼَﻞﱢA ، ُﺼﻠﱠﯿْﺖ َ َ ﻓ، اﻧْﺰِلْ ﻓَ ﺼَﻞﱢ: َ ﺛُﻢﱠ ﻗَﺎل، ُﺻَﻠﱠﯿْﺖُ ﺑِﻄَﯿْﺒَﺔَ وَإﻟَﯿْﮭَﺎ اﻟْﻤُﮭَﺎﺟَﺮ
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: ﺎﺏﺠﺘﺴﺎﺀُ ﺍﻟﹾﻤﻋ ﺍﻟﹾﺪ: ...........................................................
أَﺗَﺪْرِي أَﯾْﻦَ ﺻَﻠﱠﯿْﺖَ ؟ ﺻَ ﻠﱠﯿْﺖَ ﺑِﻄُ ﻮرِ ﺳَ ﯿْﻨَﺎءَ ﺣَﯿْ ﺚُ ﻛَﻠﱠ ﻢَ اﻟﻠﱠ ُﮫ: َﻓَﻘَﺎل
ُ ْ ﻓَﻨَﺰَﻟ، اﻧْ ﺰِلْ ﻓَ ﺼَﻞﱢ: َ ﺛُ ﻢﱠ ﻗَ ﺎل، ُﻣُﻮﺳَ ﻰ ﻋَﻠَﯿْ ﮫِ اﻟ ﺴﱠﻼَم ﺖ
U
ﺣﯿْﺚُ وُﻟِ َﺪ َ ٍ أَﺗَﺪْرِي أَﯾْﻦَ ﺻَﻠﱠﯿْﺖَ؟ ﺻَﻠﱠﯿْﺖَ ﺑِﺒَـﯿْﺖِ ﻟَﺤْﻢ: َ ﻓَﻘَﺎل، ُﻓَﺼَﻠﱠﯿْﺖ .H ُﻋِﯿﺴَﻰ ﻋَﻠَﯿْﮫِ اﻟﺴﱠﻼَم ﻭﰲ ﻫﺬﺍ ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ﺭﺿﻲ، ﻭﺍﻟﺼﻼﺓ ﻫﻨﺎ ﻫﻲ ﺍﻟﺪﻋﺎﺀ :.( ) / ﺍﷲ ﻋﻨﻪ ﰲ ﻛﺘﺎﺑﻪ }}
ﺃﻱ ﻳﺪﻋﻮ ﺍﷲ ﺗﻌﺎﱃ {{
ﻋﻦ ﻋﺒﺪﻩ،
U ﻭﳑﺎ ﻳﺰﻳﺪﻧﺎ ﻳﻘﻴﻨﺎﹰ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ؛ ﻣﺎ ﺣﻜﺎﻩ ﺍﷲ
: ﺣﻴﺚ ﻳﻘﻮﻝ.... ﻭﻧﺒﻴﻪ ﺯﻛﺮﻳﺎ
$d y ‰ y Zã Ï ‰ y ` y ru > z #•t s ó J Ï 9ø #$ $ƒ- •Ì .x —y $g y Šø =n ã t @ Ÿ z y Šy $J y =¯ .ä ]
ωZã Ï ` ô BÏ qu d è M ô 9s $%s ( #‹ x »d y 7 Å 9s ’ 4 T¯ &r Lã qu •ö J y »ƒt A t $%s ( $%] —ø ‘Í
ÇÌÐÈ > A $¡ | m Ï ŽÎ •ö ót /Î äâ $! ± t „o `Bt ä —ã •ö ƒt ! © #$ b ¨ )Î ( ! « #$
`BÏ ’<Í = ó d y > bÉ ‘u A t $%s ( ¼mç /- ‘u $ƒ- •Ì 2 Ÿ —y $ã t Šy • š 9Ï $Zu d è
çm?ø Šy $Yo ùs ÇÌÑÈ äÏ $! ã t $ ‘ !#$ ì ß ‹ÿÏ œ x • š R¨ )Î ( pº 7t ‹hÍ Û s pZ ƒ- ‘hÍ Œè • š R$ à !©
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
©!#$ b > ¨ &r É #•t s ó J Ï 9ø #$ ’ûÎ ’?jÌ Á | ƒã N Ö ¬Í $! %s qu d è ru pè 3 s ´Í »¯ =n J y 9ø #$
#‰ ™ Y ‹hÍ ! y ru ` « #$ z BiÏ p7 J y =Î 3 s /Î $%P ‰ dÏ Á | Bã Ó 4 •z s ó ‹u /Î 8 x Žç ³ eÅ ;u ƒã [ û t üs Å =Î »Á ` ¢ 9#$ z BiÏ $Šw ;Î Rt ru #‘Y qÁ Ý m y ru
‚ ƒS-U
ﺃﹶﻫﻞﹸ ﺍﻹِﻃﹾﻼﻕﹺ ﻭﺃﹶﻫﻞﹸ ﺍﻟﹾﺘـﻘﹾﻴﻴﺪ ﻳﺼﻨﻒ ﺍﻟﻌﺎﺭﻓﻮﻥ ﺣﺎﻝ ﺃﻫﻞ ﺍﻹﳝﺎﻥ ﻋﻨﺪ ﺍﻟﺪﻋﺎﺀ ﺇﱃ ﻓﺮﻳﻘﲔ : ﻓﺮﻳﻖ ﻳﻨﺸﻂ ﻟﻠﻌﺒﺎﺩﺓ ﻋﻨﺪ ﺍﳌﻘﺘﻀﻴﺎﺕ ﻣﻦ ﻣﻜﺎﻥ ﺃﻭ ﺯﻣﺎﻥ ... :ﻓﺘﺮﺍﻩ ﻳﺸﻬﺪ ﰲ ﻣﻜﺎﻥ ﺧﺎﺹ ﻣﺸﻬﺪﺍﹰ ﻳﺸﻮﻗﻪ ﺇﱃ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻻﺑﺘﻬﺎﻝ ﻭﺍﻟﺘﻘﺮﺏ ﺑﻨﻮﺍﻓﻞ ﺍﻟﺒﺮ ).ﻛﺎﻟﻜﻌﺒﺔ ﻭﺍﳌﺴﺠﺪ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ ،ﻭﺑﻴﺖ ﺍﳌﻘﺪﺱ ،ﻭﻣﻘﺎﺑﺮ ﺍﻟﺼﺎﳊﲔ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺼﺪﻳﻘﲔ ،ﻭﺍﻷﻭﻟﻴﺎﺀ ﺍﳌﻘﺮﺑﲔ ( ،ﻭﻳﺸﻬﺪ ﰲ ﻣﻜﺎﻥ ﺁﺧﺮ ﻣﺸﻬﺪﺍﹰ ﻳﻨﺴﻴﻪ ﺍﻟﺘﻘﺮﺏ ،ﻭﻳﺴﻠﱢﻴﻪ ﻋﻦ ﺍﻟﺘﻮﺩﺩ ؛ ﻭﺫﻟﻚ ﻣﺜﻞ ﺍﻷﺳﻮﺍﻕ ، ﻭﳎﺎﻟﺲ ﺍﻟﻠﻬﻮ ،ﻭﳎﺎﻣﻊ ﺍﻟﻐﻔﻠﺔ . ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺍﻟﺘﻘﻴﺪ ﺑﺎﻷﺯﻣﻨﺔ ﺃﻳﻀﺎﹰ ... :ﻓﺘﺮﻯ ﺍﻟﻨﺸﺎﻁ ﻭﺍﳍﻤﺔ ﻳﻘﻮﻳﺎﻥ ﻋﻠﻰ ﻋﻤﻞ ﺍﻟﱪ ﻭﺍﻟﻘﺮﺑﺎﺕ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﺍﻟﻠﻴﺎﱄ ﺍﳌﺮﺟﻮ ﻓﻴﻬﺎ ﺍﳋﲑ ،ﻓﺈﺫﺍ ﺍﻧﺼﺮﻓﺖ ﺗﻠﻚ ﺍﻷﻭﻗﺎﺕ ،ﻭﺍﻧﻘﻀﺖ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ،ﻓﺘﺮﺕ ﺍﳍﻤﺔ ،ﻭﻛﻠﱠﺖ ﺗﻠﻚ ﺍﻟﻌﺰﳝﺔ ،ﻭﺫﻟﻚ ﻷﻥ ﺍﻟﻌﻤﻞ ﻣﻘﻴﺪ ﺑﺪﺍﺋﺮﺓ ﺍﻟﻔﻜﺮ ،ﻭﻫﻮ ﻣﻘﻬﻮﺭ ﲝﻴﻄﺘﻪ ﺍﻟﱵ ﲢﻴﻂ ﺎ ﻣﻦ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ . PDF created with pdfFactory Pro trial version www.pdffactory.com
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﺃﻣﺎ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺜﺎﱏ ﻓﻬﻢ ﺃﻫﻞ ﺍﻹﻃﻼﻕ ،ﺃﻭ ﺃﻫﻞ ﺍﳌﺸﺎﻫﺪﺍﺕ ،ﺍﻟﺬﻳﻦ ﺗﺮﻗﱡﻮﺍ ﻋﻦ ﺍﻟﺘﻜﻠﱢﻒ ﻭﺍﻻﺳﺘﺤﻀﺎﺭ ،ﻓﺈﻢ ﻭﻗﻌﺖ ﻢ ﻋﲔ ﺍﻟﻴﻘﲔ ﺑﻜﻤﺎﻝ ﺍﻟﺘﺴﻠﻴﻢ ؛ ﻋﻠﻰ ﻧﻮﺭ ﺍﳊﻖ ﺍﻠﻮ ﰲ ﺍﳋﻠﻖ ،ﻭﺳﺮ ﺍﻟﻘﻴﻮﻣﻴﺔ ﺍﻟﱵ ﻗﺎﻣﺖ ﺎ ﺍﻟﻌﻮﺍﱂ ؛ ﻓﻮﻗﻊ ﻢ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﺍﻷﲰﺎﺀ ؛ ﻓﺎﻃﻤﺄﻧﺖ ﺎ ﺍﻟﻘﻠﻮﺏ .... ﻓﺘﻤﻜﻨﺖ ﺍﳋﺸﻴﺔ ﻣﻦ ﺃﻓﺌﺪﻢ ،ﻭﺍﳋﻮﻑ ﻣﻦ ﻗﻠﻮﻢ ،ﻓﻬﻢ ﻣﻊ ﺍﷲ ﻻ ﻳﻐﻴﺐ ﻋﻨﻬﻢ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ،ﻻ ﳜﺼﺼﻮﻥ ﻣﻜﺎﻧﺎﹰ ﺑﻌﻤﻞ ﺩﻭﻥ ﻣﻜﺎﻥ ، ﻭﻻ ﺯﻣﺎﻧﺎﹰ ﺑﻌﻤﻞ ﺩﻭﻥ ﺯﻣﺎﻥ ،ﺇﻻ ﻣﺎ ﺧﺼﺼﻪ ﺑﻪ ﺭﻢ ،ﻭﺃﻭﺟﺒﻪ ﻓﻴﻪ ﺧﺎﻟﻘﻬﻢ .
ﻭﻟﺬﻟﻚ ﺗﺮﻯ ﻋﺰﺍﺋﻤﻬﻢ ﰲ ﺟﺪ ، ﻭﻫﻤﺘﻬﻢ ﰲ ﻧﺸﺎﻁ ،ﻷﻥ ﺍﻷﻣﻜﻨﺔ ﻭﺍﻷﺯﻣﻨﺔ ﻏﲑ ﻣﻘﺼﻮﺩﺓ ﳍﻢ ،ﻭﻻ ﻣﻌﻈﱠﻤﺔ ﰲ ﻗﻠﻮﻢ ،ﻭﺇﳕﺎ ﺍﳌﻘﺼﻮﺩ ﺭﺑﻬﻢ ﻭﺍﳌﻌﻈﱠﻢ ﺃﻣﺮﻩ ﻭﺣﻜﻤﻪ ،ﻓﺈﺫﺍ ﺧﺮﺟﻮﺍ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﺍﳌﺨﺼﻮﺹ ﲝﻜﻢ ﻣﺎ ، ﻭﺍﳌﻜﺎﻥ ﺍﳌﺨﺼﻮﺹ ﺑﺄﻣﺮ ﻣﺎ؛ ﻛﺎﻧﻮﺍ ﻣﻊ ﺍﷲ ﺑﻼ ﻛﻮﻥ ،ﻷﻧﻪ ﻛﺎﻥ ﻭﻻ ﻛﻮﻥ . ﻭﻫﺆﻻﺀ ﻫﻢ ﺃﻫﻞ ﺍﳌﲑﺍﺙ ﺍﶈﻤﺪﻱ ﺍﻟﺬﻳﻦ ﻻ ﲢﺠﺒﻬﻢ ﺍﻵﻳﺎﺕ ،ﻭﻻ ﺗﺒﻌﺪﻫﻢ ﺍﻟﻜﺎﺋﻨﺎﺕ ،ﻓﻨﺰﻫﻮﺍ ﺭﺑﻬﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﺃﻥ ﻳﻌﻈﱢﻤﻮﺍ ﻏﲑﻩ ﺃﻭ ﻳﻨﺸﻄﻮﺍ ﻟﻪ ﰲ ﻭﻗﺖ ﺩﻭﻥ ﻭﻗﺖ ،ﺃﻭ ﻣﻜﺎﻥ ﺩﻭﻥ ﻣﻜﺎﻥ ﺇﻻ ﲟﺎ ﺃﻣﺮ ﻭﺣﻜﻢ ، ﻓﻼ ﻳﻜﻮﻥ ﺍﻟﺘﻌﻈﱢﻴﻢ ﻟﻠﻤﻜﺎﻥ ؛ ﺇﳕﺎ ﻳﻜﻮﻥ ﻟﻠﺤﺎﻛﻢ ﺍﻵﻣﺮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ . ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺃﻫﻞ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ؛ ﺃﻥ ﻳﺴﲑﻭﺍ ﻣﻊ ﺃﻫﻞ ﻣﻘﺎﻡ ﺍﻟﺘﻘﻴﻴﺪ ﲟﺎ ﻳﻨﺎﺳﺒﻬﻢ ....ﺗﻨﺸﻴﻄﺎﹰ ﳍﻢ ،ﻭﺇﻋﻼﺀﺍﹰ ﻟﻌﺰﺍﺋﻤﻬﻢ ؛ ﺣﱴ ﻻ ﻳﻔﻮﻢ ﺍﻟﻔﻀﻞ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ،ﻓﺮﺏ ﻧﺸﺎﻁ ﲟﻜﺎﻥ ﺧﺎﺹ ﺃﻳﻘﻆ ﺍﻟﻘﻠﺐ ﻓﻘﺮﺏ ،ﻭﺭﺏ ﺫﻛﺮ ﻣﻊ ﺳﻬﻮ ﻋﻦ ﺍﳌﺬﻛﻮﺭ ،ﻭﻧﺴﻴﺎﻥ ﳌﻜﺎﻧﺘﻪ ،ﺍﺷﺘﺪ ﻓﺄﻧﺴﻰ ﺍﻟﺬﺍﻛﺮ PDF created with pdfFactory Pro trial version www.pdffactory.com
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻋﻦ ﺷﺌﻮﻥ ﻧﻔﺴﻪ ،ﻭﻗﺬﻑ ﺑﻪ ﺇﱃ ﻣﺮﺍﺑﺾ ﺃﻧﺴﻪ ،ﻭﺇﳕﺎ ﺍﳌﺬﻣﻮﻡ ...ﻏﻔﻠﺔ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻠﺴﺎﻥ ،ﻭﺍﺣﺘﺠﺎﺏ ﺍﳉﺴﺪ ﻭﺍﳉﻨﺎﻥ .
ﻣﺴﺘﺠﺎﺑﻮ ﺍﻟﹾﺪﻋﺎﺀ ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺗﺘﺤﻘﻖ ﺍﻹﺟﺎﺑﺔ ﻣﻦ ﺍﷲ Uﳍﻢ ،ﻓﻬﻢ : ﺍﳌﻀﻄﺮ ،ﻭﺍﳌﻈﻠﻮﻡ ﻭﺇﻥ ﻛﺎﻥ ﻓﺎﺟﺮﺍﹰ ﺃﻭ ﻛﺎﻓﺮﺍﹰ ،ﻭﺍﻟﻮﺍﻟﺪﺍﻥ ﻷﺑﻨﺎﺋﻬﻢ ، ﻭﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﺩﻝ ،ﻭﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﱀ ،ﻭﺍﻟﻮﻟﺪ ﺍﻟﺒﺎﺭ ﺑﻮﺍﻟﺪﻳﻪ ،ﻭﺍﳌﺴﺎﻓﺮ ، ﻭﺍﻟﺼﺎﺋﻢ ﺣﱴ ﻳﻔﻄﺮ ،ﻭﺍﳌﺴﻠﻢ ﻷﺧﻴﻪ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ؛ ﻣﺎ ﱂ ﻳﺪﻉ ﺑﺈﰒ ﺃﻭ .: ﻗﻄﻴﻌﺔ ﺭﺣﻢ ،ﺃﻭ ﻳﻘﻮﻝ :ﺩﻋﻮﺕ ﻓﻠﻢ ﻳﺴﺘﺠﺐ ﱄ ،ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺﻲ.
y
Aإِنﱠ ﻟِﻠﱠﮫِ ﻋُﺘَﻘَﺎءَ ﻓِﻲ ﻛُﻞ ﯾَﻮْمٍ وَﻟَﯿْﻠَﺔٍ ﻣِﻦَ اﻟﻨﱠﺎرِ وَإِنﱠ ﻟِﻜُﻞ ﻣُﺴْﻠِﻢٍ ﻓِ ﻲ ﻛُﻞ ﯾَﻮْمٍ وَﻟَﯿْﻠَﺔٍ دَﻋْﻮَةً ﻣُﺴْﺘَﺠَﺎﺑَﺔً H
،و ﻗﺎل :
Aأَرْﺑَ ﻊُ دَﻋَ ﻮاتٍ ﻻَ ﺗُ ﺮَدﱡ :دَﻋْ ﻮَةُ اﻟْﺤَ ﺎج ﺣَﺘﱠ ﻰ ﯾَﺮْﺟِ ﻊَ ،وَدَﻋْ ﻮَ َة اﻟْﻐَﺎزِي ﺣَﺘﱠﻰ ﯾَﺼْﺪُر َ ،وَدَﻋْﻮَةُ اﻟْﻤَﺮِﯾﺾِ ﺣَﺘﱠﻰ ﯾَﺒْﺮَأَ ،وَدَﻋْ ﻮَةُ اﻷَ ِ خ َﻷﺧِﯿ ﮫِ ﺑِﻈَﮭْ ﺮِ اﻟْﻐَﯿْ ﺐ ِ ،وَأَﺳْ ﺮَعُ ھٰ ﺆُﻻَءِ اﻟ ﺪﱠﻋَﻮَاتِ إِﺟَﺎﺑَ ﺔً ؛ دَﻋْ ﻮَ ُة اﻷَخِ َﻷﺧِﯿﮫِ ﺑِﻈَ ْﮭﺮِ اﻟْﻐَﯿْﺐِ H
) (١١ﻋﻦ ﺃﹶﰊ ﻫﺮﻳﺮﺓﹶ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ.ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ . ) (١٢ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱﹴ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻤﺎ -ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ .
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﺑﺎﻋﺚﹸ ﺍﻹِﺟـﺎﺑﺔ
ﺇﻥ ﺍﻷﺻﻞ ﺍﻷﻭﻝ ﰲ ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ .... :ﻫﻮ ﺍﻟﺘﺰﺍﻡ ﺍﻟﺪﺍﻋﻲ ﺑﺎﻷﺩﺏ ،ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺑﺎﻟﺘﻮﺑﺔ ،ﻭﺭﺩ ﺍﻟﺒﺎﻃﻦ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻴﻪ ﻣﻼﺣﻈﺘﻪ ﻣﻊ ﺍﷲ ﺑﻜﻨﻪ ﺍﳍﻤﺔ . ﺍﳌﻈﺎﱂ ،ﻭﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﷲ
U
U
ﻓﻘﺪ ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ﰲ ﺍﻹﺣﻴﺎﺀ ﻋﻦ ﻛﻌﺐ ﺍﻷﺣﺒﺎﺭ ﺃﻧﻪ ﻗﺎﻝ : ﺃﺻﺎﺏ ﺍﻟﻨﺎﺱ ﻗﺤﻂ ﺷﺪﻳﺪ ﻋﻠﻰ ﻋﻬﺪ ﻣﻮﺳﻰ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﻓﺨﺮﺝ ﻣﻮﺳﻰ ﺑﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻳﺴﺘﺴﻘﻰ ﻢ ،ﻓﻠﻢ ﻳﺴﻘﹶﻮ ، ﺣﱴ ﺧﺮﺝ ﺇﱃ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ :ﺃﱐ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﱂ ﻳﺴﻘﹶﻮ ، ﻓﺄﻭﺣﻰ ﺍﷲ ﻻ ﺃﺳﺘﺠﻴﺐ ﻟﻚ ﻭﻻ ﳌﻦ ﻣﻌﻚ ﻭﻓﻴﻜﻢ ﳕﱠﺎﻡ ،ﻓﻘﺎﻝ ﻣﻮﺳﻰ :ﻳﺎ ﺭﺏ ﻭﻣﻦ ﻫﻮ ﺇﻟﻴﻪ :ﻳﺎ ﻣﻮﺳﻰ ﺃﺎﻛﻢ ﻋﻦ ﺣﱴ ﳔﺮﺟﻪ ﻣﻦ ﺑﻴﻨﻨﺎ ؟ ،ﻓﺄﻭﺣﻰ ﺍﷲ ﺍﻟﻨﻤﻴﻤﺔ ﻭﺃﻛﻮﻥ ﳕﱠﺎﻣﺎﹰ ! ،ﻓﻘﺎﻝ ﻣﻮﺳﻰ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ :ﺗﻮﺑﻮﺍ ﺇﱃ ﺭﺑﻜﻢ ﺃﲨﻌﻜﻢ ﻋﻦ ﺍﻟﻨﻤﻴﻤﺔ ؛ ﻓﺘﺎﺑﻮﺍ ،ﻓﺄﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﺍﻟﻐﻴﺚ .
U
U
ﻭﻗﺎﻝ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ : ﺑﻠﻐﲏ ﺃﻥ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻗﺤﻄﻮﺍ ﺳﺒﻊ ﺳﻨﲔ ﺣﱴ ﺃﻛﻠﻮﺍ ﺍﳌﻴﺘﺔ ﻣـﻦ ﺍﳌﺰﺍﺑﻞ ،ﻭﺃﻛﻠﻮﺍ ﺍﻷﻃﻔﺎﻝ ،ﻭﻛﺎﻧﻮﺍ ﻛﺬﻟﻚ ﳜﺮﺟﻮﻥ ﺇﱃ ﺍﳉﺒﺎﻝ ﻳﺒﻜﻮﻥ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻬﻢ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ :ﻟﻮ ﻣﺸﻴﺘﻢ ﺇﱄﹼ ﻭﻳﺘﻀﺮﻋﻮﻥ ،ﻓﺄﻭﺣﻰ ﺍﷲ ﺑﺄﻗﺪﺍﻣﻜﻢ ﺣﱴ ﲢﻔﻰ ﺭﻛﺒﻜـﻢ ،ﻭﺗﺒﻠﻎ ﺃﻳﺪﻳﻜـﻢ ﻋﻨﺎﻥ ﺍﻟﺴﻤﺎﺀ ،ﻭﺗﻜﻞﱠ
U
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﺃﻟﺴﻨﺘﻜﻢ ﻋﻦ ﺍﻟﺪﻋﺎﺀ ،ﻓﺄﱐ ﻻ ﺃﺟﻴﺐ ﻟﻜﻢ ﺩﺍﻋﻴﺎﹰ ،ﻭﻻ ﺃﺭﺣﻢ ﻟﻜﻢ ﺑﺎﻛﻴﺎﹰ ، ﺣﱴ ﺗﺮﺩﻭﺍ ﺍﳌﻈﺎﱂ ﺇﱃ ﺃﻫﻠﻬﺎ ،ﻓﻔﻌﻠﻮﺍ ﻓﻤﻄﺮﻭﺍ ﻣﻦ ﻳﻮﻣﻬﻢ . ﻭﻗﺎﻝ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ :
ﺃﺻﺎﺏ ﺍﻟﻨﺎﺱ ﰲ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻗﺤﻂ ،ﻓﺨﺮﺟﻮﺍ ﻣﺮﺍﺭﺍﹰ ﻓﺄﻭﺣﻰ ﺇﱃ ﻧﺒﻴﻬﻢ :ﺃﻥ ﺃﺧﱪﻫﻢ ﺃﻧﻜﻢ ﲣﺮﺟﻮﻥ ﺇﱄﹼ ﺑﺄﺑﺪﺍﻥ ﳒﺴﺔ ، ﺍﷲ ﻭﺗﺮﻓﻌﻮﻥ ﺇﱄﹼ ﺃﻛﻔﱠـﺎﹰ ﻗﺪ ﺳﻔﻜﺘﻢ ﺎ ﺍﻟﺪﻣﺎﺀ ،ﻭﻣﻸﰎ ﺑﻄﻮﻧﻜﻢ ﻣﻦ ﺍﳊﺮﺍﻡ ، ﺍﻵﻥ ﻗﺪ ﺍﺷﺘﺪ ﻏﻀﱯ ﻋﻠﻴﻜﻢ ،ﻭﻟﻦ ﺗﺰﺩﺍﺩﻭﺍ ﻣﲏ ﺇﻻ ﺑﻌﺪﺍﹰ .
U
ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺼﺪﻳﻖ ﺍﻟﻨﺎﺟﻲ : ﺧﺮﺝ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺴﺘﺴﻘﻰ ،ﻓﻤﺮ ﺑﻨﻤﻠﺔ ﻣﻠﻘﺎﺓ ﻋﻠﻰ ﻇﻬـﺮﻫﺎ ،ﺭﺍﻓﻌﺔ ﻗﻮﺍﺋﻤﻬﺎ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ،ﻭﻫﻲ ﺗﻘﻮﻝ :ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﺧﻠﻖ ﻣﻦ ﺧﻠﻘﻚ ،ﻭﻻ ﻏﲎ ﺑﻨﺎ ﻋﻦ ﺭﺯﻗﻚ ،ﻓﻼ ﻠﻜﻨﺎ ﺑﺬﻧﻮﺏ ﻏﲑﻧﺎ ،ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ :ﺍﺭﺟﻌﻮﺍ ! ،ﻓﻘﺪ ﺳﻴﻘﺘﻢ ﺑﺪﻋﻮﺓ ﻏﲑﻛﻢ . ﻭﻗﺎﻝ ﺍﻷﻭﺯﺍﻋﻲ : ﺧﺮﺝ ﺍﻟﻨﺎﺱ ﻳﺴﺘﺴﻘﻮﻥ ،ﻓﻘﺎﻡ ﻓﻴﻬﻢ ﺑﻼﻝ ﺑﻦ ﺳﻌﺪ ،ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ،ﰒ ﻗﺎﻝ :ﻳﺎ ﻣﻌﺸﺮ ﻣﻦ ﺣﻀﺮ ! .ﺃﻟﺴﺘﻢ ﻣﻘﺮﻳﻦ ﺑﺎﻹﺳﺎﺀﺓ ؟ ﻓﻘﺎﻟﻮﺍ :ﺍﻟﻠﻬﻢ ﻧﻌﻢ ،ﻓﻘﺎﻝ :ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻗﺪ ﲰﻌﻨﺎﻙ ﺗﻘﻮﻝ ’n?tã $tB ]: SW [ 9@ŠÎ6y™ `ÏB šúüÏZÅ¡ósßJø9$#ﻭﻗﺪ ﺃﻗﺮﺭﻧﺎ ﺑﺎﻹﺳﺎﺀﺓ ،ﻓﻬﻞ ﺗﻜﻮﻥ ﻣﻐﻔﺮﺗﻚ ﺇﻻ ﳌﺜﻠﻨﺎ ! ﺍﻟﻠﻬﻢ ﻓﺎﻏﻔﺮ ﻟﻨﺎ ،ﻭﺍﺭﲪﻨـﺎ ، ﻭﺍﺳﻘﻨﺎ ،ﻓﺮﻓﻊ ﻳﺪﻳﻪ ،ﻭﺭﻓﻌﻮﺍ ﺃﻳﺪﻳﻬﻢ .....ﻓﺴﻘﻮﺍ . PDF created with pdfFactory Pro trial version www.pdffactory.com
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻭﺭﻭﹺﻯ ﺃﻥ ﻋﻴﺴﻰ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻼﻣﻪ ،ﺧﺮﺝ ﻳﺴﺘﺴﻘﻲ ﻓﻠﻤﺎ ﺿﺠﺮﻭﺍ ،ﻗﺎﻝ ﳍﻢ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ :ﻣﻦ ﺃﺻﺎﺏ ﻣﻨﻜﻢ ﺫﻧﺒﺎﹰ ﻓﻠﲑﺟﻊ ، ﻓﺮﺟﻌﻮﺍ ﻛﻠﻬﻢ ﻭﱂ ﻳﺒﻖ ﻣﻌﻪ ﰲ ﺍﳌﻔﺎﺯﺓ ﺇﻻ ﻭﺍﺣﺪ ،ﻓﻘﺎﻝ ﻟﻪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ :ﺃﻣﺎ ﻟﻚ ﻣﻦ ﺫﻧﺐ ؟ ،ﻓﻘﺎﻝ :ﻭﺍﷲ ﻣﺎ ﻋﻤﻠﺖ ﻣﻦ ﺷﺊ ،ﻏﲑ ﺃﱐ ﻛﻨﺖ ﺫﺍﺕ ﻳﻮﻡ ﺃﺻﻠﱢﻲ ،ﻓﻤﺮﺕ ﰊ ﺍﻣﺮﺃﺓ ﻓﻨﻈﺮﺕ ﺇﻟﻴﻬﺎ ﺑﻌﻴﲏ ﻫﺬﻩ ،ﻓﻠﻤﺎ ﺟﺎﻭﺯﺗﲏ ،ﺃﺩﺧﻠﺖ ﺇﺻﺒﻌﻲ ﰲ ﻋﻴﲏ ﻓﺎﻧﺘﺰﻋﺘﻬﺎ ،ﻭﺍﺗﺒﻌﺖ ﺍﳌﺮﺃﺓ ﺎ ،ﻓﻘﺎﻝ ﻟﻪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ :ﻓﺎﺩﻉ ﺍﷲ ﺣﱴ ﺃﺅﻣﻦ ﻋﻠﻰ ﺩﻋﺎﺋﻚ ،ﻗﺎﻝ :ﻓﺪﻋﺎ ﻓﺘﺠﻠﻠﺖ ﺍﻟﺴﻤﺎﺀ ﺳﺤﺎﺑﺎ ً ،ﰒ ﺻﺒﺖ ﻓﺴﻘﻮﺍ . ﻭﻗﺎﻝ ﳛﻲ ﺍﻟﻐﺴﺎﱐ :
ﺃﺻﺎﺏ ﺍﻟﻨﺎﺱ ﻗﺤﻂ ﻋﻠﻰ ﻋﻬﺪ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﻓﺎﺧﺘﺎﺭﻭﺍ ﺛﻼﺛﺔ ﻣﻦ ﻋﻠﻤﺎﺋﻬﻢ ،ﻓﺨﺮﺟﻮﺍ ﺣﱴ ﻳﺴﺘﺴﻘﻮﺍ ﻢ ،ﻓﻘﺎﻝ ﺃﺣﺪﻫﻢ :ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺃﻧﺰﻟﺖ ﰲ ﺗﻮﺭﺍﺗﻚ ﺃﻥ ﻧﻌﻔﻮ ﻋﻤﻦ ﻇﻠﻤﻨﺎ ،ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻗﺪ ﻇﻠﻤﻨﺎ ﺃﻧﻔﺴﻨﺎ ﻓﺎﻋﻒ ﻋﻨﺎ ،ﻭﻗﺎﻝ ﺍﻟﺜﺎﱐ :ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺃﻧﺰﻟﺖ ﰲ ﺗﻮﺭﺍﺗﻚ ﺃﻥ ﻧﻌﺘﻖ ﺃﺭﻗﺎﺀﻧﺎ ،ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﺃﺭﻗﺎﺅﻙ ﻓﺎﻋﺘﻘﻨﺎ ،ﻭﻗﺎﻝ ﺍﻟﺜﺎﻟﺚ :ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺃﻧﺰﻟﺖ ﰲ ﺗﻮﺭﺍﺗﻚ ﺃﻥ ﻻ ﻧﺮﺩ ﺍﳌﺴﺎﻛﲔ ﺇﺫﺍ ﻭﻗﻔﻮﺍ ﺑﺄﺑﻮﺍﺑﻨﺎ ،ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻣﺴﺎﻛﻴﻨﻚ ،ﻭﻗﻔﻨﺎ ﺑﺒﺎﺑﻚ ﻓﻼ ﺗﺮﺩ ﺩﻋﺎﺀﻧﺎ ؛ ﻓﺴﻘﻮﺍ . ﻭﻗﺎﻝ ﻋﻄﺎﺀ ﺍﻟﺴﻠﻤﻲ : ﻣﻨﻌﻨﺎ ﺍﻟﻐﻴﺚ ؛ ﻓﺨﺮﺟﻨﺎ ﻧﺴﺘﺴﻘﻰ ،ﻓﺈﺫﺍ ﳓﻦ ﺑﺴﻌﺪﻭﻥ ﺍﻨﻮﻥ ﰲ ﺍﳌﻘﺎﺑﺮ ،ﻓﻨﻈﺮ ﺇﱄﹼ ،ﻓﻘﺎﻝ :ﻳﺎ ﻋﻄﺎﺀ ،ﺃﻫﺬﺍ ﻳﻮﻡ ﺍﻟﻨﺸـﻮﺭ ،ﺃﻭ ﺑﻌﺜـﺮ ﻣﺎ ﰲ
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﺍﻟﻘﺒﻮﺭ؟ ،ﻓﻘﻠﺖ :ﻻ ،ﻭﻟﻜﻨﺎ ﻣﻨﻌﻨﺎ ﺍﻟﻐﻴﺚ ﻓﺨﺮﺟﻨﺎ ﻧﺴﺘﺴﻘﻰ ،ﻓﻘﺎﻝ :ﻳﺎ ﻋﻄﺎﺀ ،ﺑﻘﻠﻮﺏ ﺃﺭﺿﻴﺔ ،ﺃﻡ ﺑﻘﻠﻮﺏ ﲰﺎﻭﻳﺔ ،ﻓﻘﻠﺖ :ﺑﻞ ﺑﻘﻠﻮﺏ ﲰﺎﻭﻳﺔ ، ﻓﻘﺎﻝ :ﻫﻴﻬﺎﺕ ﻳﺎ ﻋﻄﺎﺀ ،ﻗﻞ ﻟﻠﻤﺘﺒﻬﺮﺟﲔ ﻻ ﺗﺘﺒﻬﺮﺟﻮﺍ ،ﻓﺈﻥ ﺍﻟﻨﺎﻗﺪ ﺑﺼﲑ ، ﰒ ﺭﻣﻖ ﺍﻟﺴﻤﺎﺀ ﺑﻄﺮﻓﻪ ﻭﻗﺎﻝ :ﺇﳍﻲ ﻭﺳﻴﺪﻱ ﻭﻣﻮﻻﻱ ،ﻻ ﻠﻚ ﺑﻼﺩﻙ ﺑﺬﻧﻮﺏ ﻋﺒﺎﺩﻙ ،ﻭﻟﻜﻦ ﺑﺎﻟﺴﺮ ﺍﳌﻜﻨﻮﻥ ﻣﻦ ﺃﲰﺎﺋﻚ ؛ ﻭﻣﺎ ﻭﺍﺭﺕ ﺍﳊﺠﺐ ﻣﻦ ﺁﻻﺋﻚ ؛ ﺇﻻ ﻣﺎ ﺳﻘﻴﺘﻨﺎ ﻣﺎﺀﺍﹰ ﻏﺪﻗﺎﹰ ﻓﺮﺍﺗﺎ ً ،ﲢﻴﻲ ﺑﻪ ﺍﻟﻌﺒﺎﺩ ،ﻭﺗﺮﻭﻱ ﺑﻪ ﺍﻟﺒﻼﺩ ،ﻳﺎ ﻣﻦ ﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ،ﻗﺎﻝ ﻋﻄﺎﺀ :ﻓﻤﺎ ﺍﺳﺘﺘﻢ ﺍﻟﻜﻼﻡ ﺣﱴ ﺃﺭﻋﺪﺕ ﺍﻟﺴﻤﺎﺀ ﻭﺃﺑﺮﻗﺖ ،ﻭﺟﺎﺀﺕ ﲟﻄﺮ ﻛﺄﻓﻮﺍﻩ ﺍﻟﻘﺮﺏ ،ﻓﻮﻟﱠﻰ ﻳﻘﻮﻝ :
ﺃﻓﻠﺢ ﺍﻟﺰﺍﻫﺪﻭﻧﺎ ﻭ ﺍﻟﻌﺎﺑﺪﻭﻧﺎ \ ﻓﺎﻧﻘﻀﻰ ﻟﻴﻠﻬﻢ ﻭﻫﻢ ﺳﺎﻫﺮﻭﻧﺎ ﺃﺳﻬﺮﻭﺍ ﺍﻷﻋﲔ ﺍﻟﻌﻠﻴﻠﺔ ﺣﺒﺎ \ ﺣﺴﺐ ﺍﻟﻨﺎﺱ ﺃﻥ ﻓـﻴﻬﻢ ﺟﻨﻮﻧـﺎ ﺷﻐﻠﺘﻬﻢ ﻋﺒﺎﺩﺓ ﺍﷲ ﺣﱴ \ ﺇﺫ ﻟـﻤﻮﻻﻫﻢ ﺃﺟﺎﻋﻮﺍ ﺍﻟﺒﻄﻮﻧﺎ
ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ ... :ﻗﺪﻣﺖ ﺍﳌﺪﻳﻨﺔ ﰲ ﻋﺎﻡ ﺷﺪﻳﺪ ﺍﻟﻘﺤﻂ ..... ﻓﺨﺮﺝ ﺍﻟﻨﺎﺱ ﻳﺴﺘﺴﻘﻮﻥ ،ﻓﺨﺮﺟﺖ ﻣﻌﻬﻢ :ﺇﺫ ﺃﻗﺒﻞ ﻏﻼﻡ ﺃﺳﻮﺩ ﻋﻠﻴﻪ ﻗﻄﻌﺘﺎ ﺧﻴﺶ ﻗﺪ ﺍﺋﺘﺰﺭ ﺑﺈﺣﺪﺍﳘﺎ ﻭﺃﻟﻘﻰ ﺍﻷﺧﺮﻯ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ،ﻓﺠﻠـﺲ ﺇﱃ ﺟﻨﱯ ؛ ﻓﺴﻤﻌﺘﻪ ﻳﻘﻮﻝ :ﺇﳍﻲ ﺃﺧﻠﹶﻘﹶﺖ ﺍﻟﻮﺟﻮﻩ ﻋﻨﺪﻙ ﻛﺜﺮﺓﹸ ﺍﻟﺬﻧﻮﺏ ﻭﻣﺴﺎﻭﻱ ﺍﻷﻋﻤﺎﻝ ﻭﻗﺪ ﺣﺒﺴﺖ ﻋﻨﺎ ﻏﻴﺚ ﺍﻟﺴﻤﺎﺀ ﻟﺘـﺆﺩﺏ ﻋﺒـﺎﺩﻙ ﺑﺬﻟﻚ ،ﻓﺄﺳﺄﻟﻚ ﻳﺎ ﺣﻠﻴﻤﺎﹰ ﺫﺍ ﺃﻧﺎﺓ ،ﻳﺎ ﻣﻦ ﻻﻳﻌﺮﻑ ﻋﺒـﺎﺩﻩ ﻣﻨـﻪ ﺇﻻ ﺍﳉﻤﻴﻞ ،ﺃﻥ ﺗﺴﻘﻴﻬﻢ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ،ﻓﻠﻢ ﻳﺰﻝ ﻳﻘﻮﻝ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﺍﻛﺘﺴﺖ ﺍﻟﺴﻤﺎﺀ ﺑﺎﻟﻐﻤﺎﻡ ﻭﺃﻗﺒﻞ ﺍﳌﻄﺮ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ . PDF created with pdfFactory Pro trial version www.pdffactory.com
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
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،ﻓﻠﻤﺎ ﺍﺳﺘﺴﻘﻰ ﺑﺎﻟﻌﺒﺎﺱ ﻭﻳﺮﻭﻯ ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻓﺮﻍ ﻋﻤﺮ ﻣﻦ ﺩﻋﺎﺀﻩ ،ﻗﺎﻝ ﺍﻟﻌﺒﺎﺱ :ﺍﻟﻠﻬﻢ ﺇﻧﻪ ﱂ ﻳﱰﻝ ﺑﻼﺀ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﻻ ﺑﺬﻧﺐ ،ﻭﱂ ﻳﻜﺸﻒ ﺇﻻ ﺑﺘﻮﺑﺔ ،ﻭﻗﺪ ﺗﻮﺟﻪ ﺑﺎﻟﻘﻮﻡ ﺇﻟﻴﻚ ﳌﻜﺎﱐ ﻣﻦ ﻧﺒﻴﻚ ،ﻭﻫﺬﻩ ﺃﻳﺪﻳﻨﺎ ﺇﻟﻴﻚ ﺑﺎﻟﺬﻧﻮﺏ ،ﻭﻧﻮﺍﺻﻴﻨﺎ ﺑﺎﻟﺘﻮﺑﺔ ،ﻭﺃﻧﺖ ﺍﻟﺮﺍﻋﻲ ﻻ ﻤﻞ ﺍﻟﻀﺎﻟﺔ ،ﻭﻻ ﺗﺪﻉ ﺍﻟﻜﺴﲑ ﺑﺪﺍﺭ ﻣﻀﻴﻌﺔ ،ﻓﻘﺪ ﺿﺮﻉ ﺍﻟﺼﻐﲑ ،ﻭﺭﻕ ﺍﻟﻜﺒﲑ ،ﻭﺍﺭﺗﻔﻌﺖ ﺍﻷﺻﻮﺍﺕ ﺑﺎﻟﺸﻜﻮﻯ ،ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺍﻟﺴﺮ ﻭﺃﺧﻔﻰ ، ﺍﻟﻠﻬﻢ ﻓﺄﻏﺜﻬﻢ ﺑﻐﻴﺎﺛﻚ ،ﻗﺒﻞ ﺃﻥ ﻳﻘﻨﻄﻮﺍ ﻓﻴﻬﻠﻜﻮﺍ ،ﻓﺄﻧﻪ ﻻ ﻳﻴﺄﺱ ﻣﻦ ﺭﻭﺡ ﺍﷲ ﺇﻻ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻭﻥ ،ﻓﻤﺎ ﺗﻢ ﻛﻼﻣﻪ ﺣﱴ ﺍﺭﺗﻔﻌﺖ ﺍﻟﺴﻤﺎﺀ ﻣﺜﻞ ﺍﳉﺒﺎﻝ .
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ﻃﹶﻠﹶﺐ ﺍﻟﹾﻤﻐﻔــﺮﺓ ﻭﳍﺬﺍ ﻳﻨﺒﻐﻲ ﻟﻠﺪﺍﻋﻲ ﺍﻟﻄﺎﻟﺐ ﻟﻺﺟﺎﺑﺔ ،ﺃﻥ ﻳﻼﺯﻡ ﺑﻌﺪ ﺍﻟﺘﻮﺑﺔ ﻋﻠﻰ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺑﺄﻧﻮﺍﻋﻪ ،ﻭﻳﻮﺍﻇﺐ ﻋﻠﻴﻪ ،ﻷﻥ ﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻨﻪ ﺃﻧﺎﺀ ﺍﻟﻠﻴﻞ ﻭﺃﻃﺮﺍﻑ ﺍﻟﻨﻬﺎﺭ ،ﻳﺼﻔﱢﻲ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺍﻟﺼﺪﺃ ﻭﺍﻷﻛﺪﺍﺭ ،ﻭﳜﻔﱢﻒ ﺍﻟﻈﻬﻮﺭ ﻣﻦ ﺛﻘﻞ ﺍﻷﻭﺯﺍﺭ ،ﻭﻳﻮﺻﻞ ﺍﳌﻼﺯﻣﲔ ﻟﻪ ﻭﺍﳌﻮﺍﻇﺒﲔ ﻋﻠﻴﻪ ؛ ﺇﱃ ﻣﻨﺎﺯﻝ ﺍﻟﻌﺎﺭﻓﲔ ﻣﻦ ﺍﻷﺧﻴﺎﺭ ،ﻭﻳﻔﻀﻲ ﻢ ﺇﱃ ﺣﺼﻮﻝ ﺍﳌﻄﺎﻟﺐ ﻭﻗﻀﺎﺀ ﺍﻷﻭﻃﺎﺭ ، ﻭﻟﺬﻟﻚ ﺭﻭﻯ ﻣﺴﻠﻢ ﰲ ﺻﺤﻴﺤﻪ ﻋﻦ ﺍﻷَﻏﹶﺮ ﺍﻟﹾﻤﺰﻧﹺﻲ ، ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﹼﻪ ﻗﹶﺎﻝ َ: Aإِﻧﱠﮫُ ﻟَﯿُﻐَﺎنُ ﻋَﻠَﻰٰ ﻗَﻠْﺒِﻲ ،.وَإِﻧﱢﻲ ﻷَﺳْﺘَﻐْ ِﻔﺮُ اﻟﻠّﮫَ ﻓِﻲ اﻟْﯿَﻮْم ﻣِﺎﺋَ َﺔ ﻣَﺮﱠةٍ H
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻭﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻣﺮﻓﻮﻋﺎﹰ :
Aﻣَﻦْ ﻟَﺰِمَ اﻻﺳْﺘِﻐْﻔَﺎرَ ﺟَﻌَﻞَ اﷲ ﻟَﮫُ ﻣِﻦْ ﻛُﻞﱢ ھَﻢَ ﻓَﺮَﺟﺎً ،وﻣِﻦْ ﻛُ ﱢﻞ ﺿِﯿْﻖٍ ﻣَﺨْﺮَﺟﺎً ،ورَزَﻗَﮫُ ﻣِﻦْ ﺣَﯿْﺚُ ﻻَ ﯾَﺤْﺘَﺴِﺐُ H ﻭﻋﻦ ﺍﺑﻦﹺ ﻋﻤﺮ ﰱ ﺳﻨﻦ ﺃﰉ ﺩﺍﻭﻭﺩ ،ﻗﺎﻝ :
Aإِنْ ﻛُﻨﱠﺎ ﻟَﻨَﻌُ ﺪﱡ ﻟِﺮَﺳُ ﻮلِ اﷲy.
ﻓ ﻲ اﻟﻤَﺠْﻠِ ﺲِ اﻟْﻮَاﺣِ ﺪِ ﻣَﺎﺋَ َﺔ
ﻣَﺮﱠة ٍ :رَبﱢ اﻏْ ِﻔﺮْ ﻟِﻲ وَﺗُﺐْ ﻋَﻠَﻲﱠ إِﻧﱠﻚَ أَﻧْﺖَ اﻟﺘﱠﻮﱠابُ اﻟﺮﱠﺣِﯿﻢُ .H ﻭﻋﻦ ﻋﺎﺋﺸﺔ ﻋﻦ ﺃﰉ ﺍﻟﺪﺭﺩﺍﺀ ﺭﻭﺍﻩ ﺻﺎﺣﺐ ﺍﻟﻔﺘﺢ ﺍﻟﻜﺒﲑ : Aﻃُﻮﺑَﻰ ﻟِـﻤَﻦْ وَﺟَﺪَ ﻓِـﻲ ﺻَﺤِﯿﻔَﺘِﮫِ اﺳْﺘِﻐْﻔَـﺎراً ﻛَﺜِـﯿﺮاً H ﻭﺍﻵﺛﺎﺭ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻛﺜﲑﺓ ﺟﺪﺍﹰ ﻭﻧﻜﺘﻔﻲ ﺬﺍ ﺍﻟﻘﺪﺭ ﺧﻮﻓﺎﹰ ﻣﻦ ﺍﻹﻃﺎﻟﺔ.
ﻣﺮﺍﺗﺐ ﺍﻹِﺳﺘﻐﻔﹶﺎﺭ ﺍﻋﻠﻢ ﺃﻥ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻋﻠﻰ ﺛﻼﺛﺔ ﻣﺮﺍﺗﺐ ،ﻋﻠﻰ ﻗﺪﺭ ﺗﻔﺎﻭﺕ ﺍﳍﻤﻢ ﻭﺍﳌﻄﺎﻟﺐ ،ﻓﺎﳌﺮﺗﺒﺔ ﺍﻷﻭﱃ :ﻫﻲ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺑﺎﻟﻠﺴﺎﻥ ... ﻭﻓﻴﻪ ﻣﻨﺎﻓﻊ ﻭﻓﻮﺍﺋﺪ ﻭﺑﺮﻛﺔ ،ﻓﻤﻦ ﺑﺮﻛﺘﻪ ﺃﻧﻪ ﻳﺤﺼﻞﹶ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺑﺎﻟﻘﻠﺐ ،ﻭﻳﺮﺟﻰ ﺑﻪ ﺣﺼﻮﻝ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻣﻦ ﺍﷲ ﺍﻟﻜﺮﱘ ﺍﻟﻐﻔﺎﺭ .ﻭﻣﻦ ﻣﻨﺎﻓﻌﻪ ﻭﻓﻮﺍﺋﺪﻩ ﺃﻧﻪ ﺧﲑ ﻣﻦ ﺍﻟﺴﻜﻮﺕ ،ﻭﺑﻪ ﻳﺘﻌﻮﺩ ﻗﻮﻝ ﺍﳋﲑ ﻭﻳﺪﻭﺍﻣﻪ ،ﻭﺑﺎﳌﺪﺍﻭﻣﺔ
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻋﻠﻴﻪ ﻳﺘﺠﻪ ﺍﻟﻌﺒﺪ ﺇﱃ ﻓﻌﻞ ﺍﳋﲑ ،ﻭﻳﻘﻠﻊ ﻋﻦ ﺍﻟﺸﺮ ﻭﺩﻭﺍﻋﻴﻪ ،ﻭﻳﺒﻐﻀﻪ ﻭﻳﻘﻠﻴﻪ ،ﻭﻫﻜﺬﺍ ....ﻓﺎﻻﺳﺘﻐﻔﺎﺭ ﺑﺎﻟﻠﺴﺎﻥ ﺣﺴﻦ ﻛﻠﻪ ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻛﺎﻥ. ﻭﺍﳌﺮﺗﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ :ﺍﻻﺳﺘﻐﻔﺎﺭ ﺑﺎﻟﻘﻠﺐ ...
ﻭﻫﻮ ﻗﻮﻱ ﺍﻷﺛﺮ ﰲ ﺗﺼﻔﻴﺔ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺍﻷﻛﺪﺍﺭ ،ﻭﺑﻪ ﺗﻨﻔﺮﺝ ﺍﳍﻤﻮﻡ ﻭﺍﻟﻐﻤﻮﻡ ،ﻭﺗﺰﻭﻝ ﺍﻟﻜﺮﻭﺏ ،ﻛﻤﺎ ﺃﻥ ﺑﻪ ﻳﺘﻢ ﺣﺼﻮﻝ ﻛﻞ ﺃﻣﺮ ﻣﻄﻠﻮﺏ ﺃﻭ ﻣﺮﻏﻮﺏ ،ﺑﻞ ﺇﻥ ﺑﻪ ﺗﱰﻝ ﺍﻟﺮﲪﺎﺕ ﻭﺍﻟﱪﻛﺎﺕ ،ﻭﺗﻔﻴﺾ ﺍﻟﻨﻔﺤﺎﺕ ، ﻭﺗﻨﺪﻓﻊ ﺍﻟﺸﺮﻭﺭ ﻭﺍﻟﺒﻠﻴﺎﺕ . ﺃﻣﺎ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺜﺎﻟﺜﺔ :ﻭﻫﻲ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺑﺎﻟﻘﻠﺐ ﻭﺍﻟﻠﺴﺎﻥ... ﻓﻬﻲ ﺍﳌﺮﺗﺒﺔ ﺍﻟﻜﺎﻣﻠﺔ ،ﻷﻥ ﺎ ﺗﺘﺠﻤﻊ ﺍﻟﻔﻀﺎﺋﻞ ﻟﻺﻧﺴﺎﻥ ،ﻭﻳﺼﻠﺢ ﺍﳉﺴﺪ ﻭﺍﳉﻨﺎﻥ ،ﻭﰲ ﻫﺬﺍ ﻳﻨﺎﻝ ﺍﻟﻌﺒﺪ ﺃﻓﻀﻞ ﺍﳌﻨﺎﻓﻊ ﻭﳎﺎﻣﻊ ﺍﻟﱪﻛﺎﺕ ، ﺣﻴﺚ ﺗﱰﻝ ﻟﻪ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺎﺕ ،ﻭﺗﻀﺎﻋﻒ ﻟﻪ ﺍﳊﺴﻨﺎﺕ ،ﻭﺗﻜﻔﱠﺮ ﻋﻨﻪ ﺍﻟﺴﻴﺌﺎﺕ ،ﻭﺗﺮﻓﻊ ﻟﻪ ﺍﻟﺪﺭﺟﺎﺕ ،ﻭﺗﺰﻛﻮ ﻟﻪ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻟﻄﺎﻋﺎﺕ ،ﺑﻞ ﻗﺪ ﺗﻨﺼﻘﻞ ﻣﺮﺁﺓ ﻗﻠﺒﻪ ،ﻭﲢﺼﻞ ﻟﻪ ﺍﻟﻄﻬﺎﺭﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﺍﻟﺬﻧﻮﺏ ، ﻓﻴﺘﻮﺻﻞ ﺑﺬﻟﻚ ﺇﱃ ﻛﺸﻒ ﺣﺠﺐ ﺍﻟﻐﻴﻮﺏ . ﻋﻠﻰ ﺃﻥ ﻫﻨﺎﻙ ﺃﻣﺮﺍﹰ ﻧﻨﺒﻪ ﻋﻠﻴﻪ : ﻭﻫﻮ ﺃﻥ ﺣﻘﻴﻘﺔ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺍﻟﺘﺎﻡ ﺍﳌﻮﺟﺐ ﻟﻠﻤﻐﻔﺮﺓ ؛ ﻣﺎ ﻛﺎﻥ ﻣﻌﻪ ﻧﺪﻡ ﺑﺎﻟﻘﻠﺐ ﻋﻠﻰ ﺍﻟﺬﻧﺐ ،ﻭﱂ ﻳﻜﻦ ﻣﻌﻪ ﺇﺻﺮﺍﺭ ،ﻓﺈﻥ ﻛﺎﻥ ﻣﻌﻪ ﺇﺻﺮﺍﺭ ؛ ﻛﺎﻥ ﺍﺳﺘﻐﻔﺎﺭﻩ ﺑﺎﻟﻘﻠﺐ ﻧﺎﻗﺼﺎﹰ ،ﻗﻠﻴﻞ ﺍﳉﺪﻭﻯ ،ﻏﲑ ﻛﺎﻣﻞ .
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻭﻟﻜﻦ ﷲ ﺳﺎﻋﺎﺕ ﻻ ﳛﺠﺐ ﻓﻴﻬﺎ ﺍﻟﺪﻋﺎﺀ ،ﻭﰲ ﻭﺍﺳﻊ ﺍﻟﻘﺪﺭﺓ ﺃﻣﻮﺭ ﻋﻈﻴﻤﺔ ﻭﺃﺳﺮﺍﺭ ﻋﺠﻴﺒﺔ ،ﻭﻟﺬﻟﻚ :
ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻌﺒﺪ ﺃﻥ ﻳﺘﺮﻙ ﺍﻻﺳﺘﻐﻔﺎﺭ ،ﻭﻳﻨﻬﻤﻚ ﰲ ﻏﻤﺮﺓ ﺍﻟﺬﻧﻮﺏ ﻭﺍﻷﻭﺯﺍﺭ ،ﻭﻳﻘﻮﻝ ﺃﻧﻲ ﱄ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻓﺮﺍﺭ ؟ ،ﻭﻻ ﻳﻨﻔﻌﲏ ﻧﻄﻖ ﺍﻟﻠﺴﺎﻥ ﺑﺎﻻﺳﺘﻐﻔﺎﺭ ! ،ﻷﻥ ﻣﻦ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺗﺮﻙ ﺍﻟﺸﺮ ﻛﻠﻪ ،ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﺘﺪﺭﺝ ﺑﺘﺮﻙ ﻗﻠﻴﻠﻪ ،ﻓﻠﻌﻞ ﺗﺮﻙ ﺍﻟﻘﻠﻴﻞ ﻣﻨﻪ ﳚﺮ ﺇﱃ ﺗﺮﻙ ﺍﻟﻜﺜﲑ . ﻭﻛﺬﺍ ﺇﺫﺍ ﱂ ﻳﻘﺪﺭ ﻋﻠﻰ ﻋﻤﻞ ﺍﻟﻄﺎﻋﺎﺕ ،ﻭﻓﻌﻞ ﺍﻟﺼﺎﳊﺎﺕ ،ﻓﻼ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﺴﻞ ﻋﻦ ﻗﻠﻴﻞ ﺍﻟﻄﺎﻋﺔ ﻭﻳﻘﻮﻝ :ﺃﱏﹼ ﱄ ﺑﻨﻔﻴﺲ ﺗﻠﻚ ﺍﻟﺒﻀﺎﻋﺔ !، ﺑﻞ ﻳﺘﺪﺭﺝ ﺑﻔﻌﻞ ﺍﻟﻘﻠﻴﻞ ﻣﻨﻬﺎ ،ﻓﻠﻌﻞ ﻓﻌﻞ ﻗﻠﻴﻠﻬﺎ ﳚﺮ ﺇﱃ ﻓﻌﻞ ﺍﻟﻜﺜﲑ ﻣﻨﻬﺎ.
ﺃﹶﻧﻮﺍﻉ ﺍﻹِﺳﺘﻐﻔﹶﺎﺭ ﺃﻓﻀﻠﻪ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻣﺮﻓﻮﻋﺎﹰ ﺃﹶﻥ ﺍﻟﻨﺒﹺﻲy.
،ﻗﹶﺎﻝﹶ :
Aإنﱠ ﺳَﯿﱢﺪَ اﻻِﺳْﺘِﻐْﻔَﺎر أَنْ ﯾَﻘُﻮلَ اﻟْﻌَﺒْﺪُ :اﻟﻠﱠﮭُﻢﱠ أَﻧْﺖَ رَﺑﱢﻲ ﻻَ إﻟ ﮫَ إ ﱠﻻ أَﻧْ ﺖَ ،ﺧَﻠَﻘْﺘَﻨِ ﻲ وَأَﻧَ ﺎ ﻋَﺒْ ﺪُكَ ،وَأَﻧَ ﺎ ﻋَﻠَ ﻰ ﻋَﮭْ ﺪِكَ وَوَﻋْ ﺪِكَ ﻣَ ﺎ اﺳْ ﺘَﻄَﻌْﺖُ ،أَﻋُ ﻮذُ ﺑِ ﻚَ ﻣِ ﻦْ ﺷَ ﺮﱢ ﻣَ ﺎ ﺻَ ﻨَﻌْﺖُ ،أَﺑُ ﻮءُ ﻟَ ﻚَ ﺑِ ﺬَﻧْﺒِﻲِ ، وَأَﺑُﻮءُ ﻟَﻚَ ﺑِﻨِﻌْﻤَﺘِﻚَ ﻋَﻠَ ﻲﱠ ،ﻓَ ﺎﻏْ ِﻔﺮْ ﻟِ ﻲ ،ﻓَﺈﻧﱠ ﮫُ ﻻَ ﯾَﻐْﻔِ ﺮُ اﻟﺬﱡﻧ ـُﻮبَ إ ﱠﻻ أَﻧْﺖَ ،ﻓَﺈنْ ﻗَﺎﻟَﮭَﺎ ﺣِﯿﻦَ ﯾُﺼْﺒِﺢُ ﻣُﻮﻗِﻨـﺎ ﺑِﮭَﺎ ﻓَﻤَﺎتَ ؛ دَﺧَـﻞَ اﻟْﺠَﻨﱠـﺔَ،
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
وَإنْ ﻗَﺎﻟَﮭَﺎ ﺣِﯿﻦَ ﯾُﻤْﺴِﻲ ﻣُﻮﻗِﻨـﺎ ﺑِﮭَﺎ ؛ دَﺧَﻞَ اﻟْﺠَﻨﱠﺔَ .H
ﻭﻣﻨﻪ ﻣﺎ ﻭﺭﺩ ﻋﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰱ ﺻﺤﻴﺤﻰ ﺍﻟﺒﺨﺎﺭﻯ ﻭﻣﺴﻠﻢ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻤﺎ :
Aأَﻧﱠ ﮫُ ﻗَ ﺎلَ ﻟﺮَﺳُ ﻮلَ اﷲ y. ﺻَﻼَﺗِﻲ؛ ﻗَﺎلَ :yﻗُﻞْ :.اﻟﻠﱠﮭُﻢْ إﻧﱢﻲ ﻇَﻠَﻤْﺖُ ﻧَﻔْ ﺴِﻲ ﻇُﻠْﻤ ﺎً ﻛَﺜِﯿ ﺮاً ، ﻋَﻠﱢﻤْﻨِ ﻲ دُﻋَ ﺎءً أَدْﻋُ ﻮ ﺑِ ﮫِ ﻓ ﻲ
وﻻَ ﯾَﻐْﻔِ ﺮُ اﻟ ﺬﱡﻧُﻮبَ إﻻّ أﻧْ ﺖََ ،ﻓ ﺎﻏْ ِﻔﺮْ ﻟِ ﻲ ﻣَﻐْﻔِ ﺮَةً ﻣِ ﻦْ ﻋِﻨْ ﺪِكَ ، ﺣﻤْﻨِﻲ إِﻧﱠﻚَ أَﻧْﺖَ اﻟﻐَﻔُﻮرُ اﻟﺮﱠﺣﯿﻢُ .H وَارْ َ ﻭﻣﻨﻪ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻯ ﰱ ﺳﻨﻨﻪ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ :ﲰﻌﺖ ﻳﻘﹸﻮﻝﹸ : ﺍﻟﻨﱯ.
y
Aﻣَﻦْ ﻗﺎلَ أﺳْﺘَﻐْ ِﻔﺮُ اﷲ اﻟﱠﺬِي ﻻَ إِﻟَﮫَ إِﻻﱠ ھُﻮَ اﻟْﺤَ ﻲﱡ اﻟْﻘَﯿﱡ ﻮمُ وَأَﺗُ ﻮ ُ ب
إِﻟَﯿْﮫِ ،ﻏُ ِﻔﺮَ ﻟَﮫُ وَإِن ﻛَﺎنَ ﻓَﺮﱠ ﻣِ ﻦَ اﻟﺰﱠﺣْ ﻒِ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﰊ ﺳﻌﻴﺪ t
:وَإِنْ ﻛَﺎﻧَﺖْ ذُﻧُﻮﺑُﮫُ ﻋَﺪَدَ اﻟﻨﱡﺠُ ﻮمِ ،وَﻋَ ﺪَدَ زَﺑَ ﺪِ اﻟْﺒَﺤْ ﺮِ ،وَﻋَ ﺪَدَ أﯾْ ﺎ ِم اﻟْﺪﱡﻧْﯿَﺎ ،وَﻋَﺪَدَ وَرَقِ اﻟْﺸﱠﺠَﺮِ ،وَﻋَﺪَدَ رَﻣْﻞِ ﻋَﺎﻟِﺞH. ﻭﻣﻨﻪ ﻣﺎ ﺭﻭﻯ ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺮﺷﻲ ﺍﳌﺸﻜﻮﺭ ﺍﳌﺸﻬﻮﺭ : }}
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: ﺎﺏﺠﺘﺴﺎﺀُ ﺍﻟﹾﻤﻋ ﺍﻟﹾﺪ: ...........................................................
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ﺃﺧﱪﱐ ﻣﻦ ﺃﺛﻖ ﺑﻪ ؛: ﻭﻣﻨﻪ ﻣﺎ ﺃﻭﺭﺩﻩ ﺍﻹﻣﺎﻡ ﺍﻟﻴﺎﻓﻌﻲ ﻭﻗﺎﻝ ﰲ ﺷﺄﻧﻪ : ﺃﻥ ﺍﻟﺸﻴﺦ ﺑﺪﺭ ﺍﻟﺪﻳﻦ ﺑﻦ ﻋﻘﻴﻞ ﻗﺎﻝ
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: ﺎﺏﺠﺘﺴﺎﺀُ ﺍﻟﹾﻤﻋ ﺍﻟﹾﺪ: ...........................................................
[x ß G÷ ÿ x 9ø #$ N ã 2 à äu %! ` y ‰ ô ) s ùs #( qs ß GÏ ÿ ø Gt ¡ ó @n b)Î ] [ $ZY •7Î B• $s [ G÷ ùs 7 y 9s $Yo s ó Ft ùs $R¯ )Î ] [3= Ò ƒ•Ì %s x Ó G÷ ùs ru ! « #$ ` z BiÏ Ž× Ç ó Rt ]
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ﻭﻗﺎﻝ ﺇﻧﻪ ﺍﺳﺘﻐﻔﺎﺭ، ﺍﻕ ﻣﺮﻓﻮﻋﺎﹰﻭﻣﻨﻪ ﻣﺎ ﺭﻭﺍﻩ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﻮﺭ : ﻭﻫﻮ، ﺍﳋﻀﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ }}
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: ﺎﺏﺠﺘﺴﺎﺀُ ﺍﻟﹾﻤﻋ ﺍﻟﹾﺪ: ...........................................................
: ﻭﻣﻦ ﺫﻟﻚ
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: ﻫﺬﺍ ﻭﻳﻨﺒﻐﻲ ﻟﻠﻌﺒﺪ ﻋﻨﺪ ﺍﻧﺒﻌﺎﺛﻪ ﻟﻼﺳﺘﻐﻔﺎﺭ . ﺍﺳﺘﺸﻌﺎﺭ ﺍﻟﺘﻮﺑﺔ
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. ﺍﻻﻋﺘﺮﺍﻑ ﺑﺎﻟﺬﻧﺐ
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ﻣﻀﻤﺮﺍﹰ، ﻭﺍﻹﺧﻼﺹ ﻓﻴﻪ ﺑﺎﻟﻌﺰﳝﺔ، ﺔﺍﻟﺼﺪﻕ ﰲ ﺫﻟﻚ ﺑﺎﳍﻤ . ﻣﻘﺒﻼﹰ ﻋﻠﻰ ﺭﺑﻪ، ﻣﺘﻠﻔﱢﻈﺎﹰ ﺑﻠﺴﺎﻧﻪ، ﺑﻘﻠﺒﻪ
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: ﺎﺏﺠﺘﺴﺎﺀُ ﺍﻟﹾﻤﻋ ﺍﻟﹾﺪ: ...........................................................
ﻭﺃﺗﻰ ﺁﺧﺮ، ! ﻓﻘﺪ ﺭﻭﻯ ﺃﻥ ﺭﺟﻼﹰ ﺃﺗﻰ ﺇﱃ ﺍﳊﺴﻦ ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺍﻟﻔﻘﺮ ، ! ﻭﺃﺗﻰ ﺁﺧﺮ ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺟﻔﺎﻑ ﺑﺴﺘﺎﻧﻪ، ! ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺍﳉﺪﺏ : ﻓﻘﺎﻝ ﻟﻜﻞ ﻣﻨﻬﻢ، ! ﻭﺟﺎﺀ ﺁﺧﺮ ﻃﺎﻟﺒﺎﹰ ﺍﻟﻮﻟﺪ
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#‘Y $ÿ ¤ î x šc%.x ¼mç R¯ )Î öN3 ä /- u‘ (#r•ã ÿ Ï óø Ft ™ ó #$ àM=ù ) à ùs ]
/.ä Š÷ ‰ Ï J ô ãƒru ÇÊ ÊÈ #‘Y #‘u ‰ ô BiÏ /3 ä ‹ø =n æ t äu $! J y ¡ ¡ 9#$ @ È ™ Å •ö ƒã ÇÊÉÈ
#•\ »kp X÷ &r /ö 3 ä 9© @èy gø † s ru M ; »Z¨ _ y /ö 3 ä 9© @èy gø † s ru û t üZÏ /t ru A 5 ºqu Bø 'r /Î
S [ ÇÊËÈ
t ﺬﻩ ﺍﻷﺑﻴﺎﺕ ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﺳﺤﺎﻕ ﺍﻟﺸﲑﺍﺯﻱ ﻭﳔﺘﻢ ﺎ \ ﺇﱃ ﺍﻟﻘﺒﻴﺢ ﻓﻜﺎﻥ ﻣﺒﺘﺪﻯ ﻧﻜﺪﻯ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻋﲔ ﻧﻈـﺮﺕ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﺫﻧﺐ ﺧﻠﻮﺕ ﺑﻪ \ ﰲ ﺍﻟﻠﻴﻞ ﻣﻨﻔﺮﺩﺍ ﺃﻭ ﻏﲑ ﻣﻨﻔـﺮﺩ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﺭﺯﻕ ﺑﻠﻐـﺖ ﺑﻪ \ ﺇﱃ ﻣﻌﺎﺻﻲ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺼﻤﺪ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻋﻠﻢ ﺃﺭﺩﺕ ﺑﻪ \ ﺩﻧﻴﺎ ﻭﱂ ﺃﻙ ﰲ ﺧـﲑ ﲟﺠﺘــﻬﺪ :
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﳑﺎ ﻗﻠـﺖ ﰲ ﻏﻀﺐ \ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻏﻔﱠﺎﺭ ﺍﻟﺬﻧـﻮﺏ ﳌﺎ \ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻓﻌـﻞ ﳜﺎﻟﻄﻪ \ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﺟﻬﻠﻲ ﻭﻣﻦ ﻃﻤﻌﻲ\ ﻭﺷﲔ ﺷﺄﱐ ﻭﻋﺼـﻴﺎﱐ ﻭﻣﻦ ﺃﻭﺩ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﳑﺎ ﻗﺪ ﺫﻛﺮﺕ ﻣﻦ \ ﺍﻷﺟﻨﺎﺱ ﻣﻦ ﻏﺎﻓﻞ ﻣﻨﻬﻢ ﻭﳎﺘﻬﺪ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﳑﺎ ﻟﺴﺖ ﺃﺫﻛﺮﻩ ﺃﻭ \ ﺫﻛﺮﺗﻪ ،ﻋـﺰ ﻣﻦ ﺑﺎﻟﻌﻠﻢ ﻣﻨﻔﺮﺩ
ﻭﰲ ﺭﺿﻰ ﰒ ﰲ ﻣﺮﺡ ﻭﰲ ﺣﺮﺩ ﺃﺳﻠﻔﺖ ﻣﻌﺘﻤﺪﺍﹰ ﺃﻭ ﻏﲑ ﻣﻌﺘﻤـﺪ ﻣﺎ ﻟﻴﺲ ﻳﺮﺿﻰ ﺇﳍﻲ ﻣﺪﺓ ﺍﻷﺑـﺪ
ﰒ ﻧﺘﻤﻢ ﺫﻟﻚ ﲟﺎ ﻗﺎﻟﻪ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ t ﺇ ﻥ ﻛﺎ ﻥ ﺫ ﻧﱯ ﻋﻈﻴﻤﺎ \ \ ﻓﻌﻔﻮ ﺭ ﰊ ﺃ ﻋﻈﻢ ﺃ ﻭ ﻛﺎ ﻥ ﺇ ﲦﻲ ﻛﺒﲑ ﺍﹰ \ \ ﻓﺎ ﷲ ﺭ ﰊ ﺃ ﺭ ﺣﻢ ﻛﻢ ﺃﺳﺒﻞ ﺍﻟﺴـﺘﺮ ﻣﻨﻪ \ \ ﻋﻠﻲ ﻛﻢ ﱄ ﺃﻛﺮﻡ ﻭﻛﻢ ﺭﺁﱐ ﻣﺴــﻴﺌﺎﹰ \ \ ﻓﺘﺎﺏ ﻋﲏ ﻭﺃﻧﻌﻢ ﺃﺭﺍﻩ ﻳﻌﻄــﻲ ﺍﻟﻌﻄﺎﻳﺎ \ \ ﻓﻀﻼ ﻭﱂ ﺃﻙ ﺃﻋﻠﻢ ﻳﺒﺪﻝ ﺍﻟﺴــﻮﺀ ﻓﻀﻼﹰ \ \ ﻣﻨﻪ ﲝﺴﲏ ﻓﺄﺳﻠﻢ ﺃﺳﺒﻎ ﲨﻴــﻞ ﺍﻟﻌﻄﺎﻳﺎ \ \ ﳌﻦ ﺑﻌﻔﻮﻙ ﻣﻐﺮﻡ ﻭﺍﺟﻌﻞ ﻋﻄــﺎﻳﺎﻙ ﺭﰊ \ \ ﻟﻠﻌﺒﺪ ﻧﻌﻤﻰ ﻭﻣﻐﻨﻢ :
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:ﺍﻟﹾﺪﻋﺎﺀُ ﺍﻟﹾﻤﺴﺘﺠﺎﺏ : ...........................................................
ﻭﻗﻮﻟﻪ t
ﺃﻳﻀﺎﹰ :
ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻋﻠﻤﻲ ﻭﻣﻦ ﻋﻤﻠﻲ \ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﺎ ﻗﺪ ﺟﻨﻴـﺖ ﻭﻣﻦ \ ﻇﻠﻤﻲ ﻭﺟﻮﺭﻱ ﰲ ﺃﻳـﺎﻣﻲ ﺍﻷﻭﻝ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﳑﺎ ﻗﺪ ﺧﻔﻰ ﻭﺑــﺪﺍ \ ﻭﻣﺎ ﺗﻘﺮ ﺑﻪ ﻧﻔﺴﻲ ﻣـﻦ ﺍﻟﻌﻤـﻞ
ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻃﻤﻌﻲ ﻭﻣﻦ ﺃﻣﻠﻲ
ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﺣﺴﺪﻱ ﻭﻣﻦ ﻧﻘﺼﻲ\ ﻭﻣﻦ ﻏﺮﻭﺭﻱ ﻭﻣﻦ ﺣﻮﱄ ﻭﻣﻦ ﺣﻴﻠﻲ
ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﺷﺮﻙ ﻋﻠﻲ ﺧﻔﻰ \ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻭﳘﻲ ﻭﻭﺳﻮﺳﱵ \ ﻭﻣﻦ ﺩﺳﻴﺴﺔ ﻧﻔﺲﹴ ﻗﺪ ﲣﻴـﻞ ﱄ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﺻﻮﻡ ﻋﺠﺒﺖ ﺑﻪ \ ﻭﻣﻦ ﺻﻼﺓ ﺎ ﻗﺪ ﺻﺮﺕ ﰲ ﻭﺟﻞ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻣﻦ ﻛﻔﺮ ﺑﻨﻌﻤﺔ ﻣﻦ \ ﻟﻠﺨﲑ ﻭﺍﻟﻔﻀﻞ ﻭﺍﻷﻧﻌﺎﻡ ﺳـﻬﻞ ﱄ ﻭﻣﻦ ﻓﺴﻮﻗﻲ ﻭﺇﺟﺮﺍﻣﻲ ﻭﻣﻦ ﺯﻟﻠﻲ
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ﻋﻼﺝ ﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴـﺎﹰ ﻭ ﻋﻠﹾﻤﻴـﹰﺎ
ﻓَﺎﺋِـﺪَةُ اﻟْﺪﱡﻋَﺎءِ ﻋِﻠْﻤِﯿﱠﺎ اﻟْﺼﱠﺒْﺮُ وَ اﻟْﻌِﻠﻢُ اﻟْﺤَﺪِﯾﺚ اﻟْﺼﱠﺒْﺮُ ﻣَﺎدَةٌ ﻛِﯿﻤْﯿَﺎﺋِﯿَـــﺔ
ﺗَﻮَﺟﱡﮭَﺎتُ اﻟْﺴﱠﻠَﻒِ اﻟْﺼﱠﺎﻟِ ِ ﺢ ﻓِﻰ اﻹِﺳْﺘِﻐَـﺎﺛَﺎتِ و اﻟْﺪﱡﻋَــﺎء
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:ﻋﻼﺝ ُﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴﺎ ﻭﻋﻠﹾﻤﻴﺎ ٤٧ :
...........................................................
ﻋﻼﺝ ﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴـﺎﹰ ﻭ ﻋﻠﹾﻤﻴـﹰﺎ
ﺧﻠﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﻭﻫﻮ ﺍﻟﻌﻠﻴﻢ ﲞﻠﻘﻪ -ﻳﺘﺄﺛﺮ ﺑﺎﻟﺼﺪﻣﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ، ﻫﻠﻮﻋﺎﹰ ﻋﻨﺪ ﺍﳋﻄﻮﺏ ،ﺟﺰﻭﻋﺎﹰ ﺇﺫﺍ ﻣﺴﻪ ﺍﻟﺸﺮ ،ﳑﺎ ﳚﻌﻞ ﻫﺬﻩ ﺍﳍﻤﻮﻡ ﻭﺍﳋﻄﻮﺏ ﺗﺼﻴﺐ ﺍﻹﻧﺴﺎﻥ ﺑﺎﳉﺰﻉ ﻭﺍﳋﻮﻑ ﻭﺍﻟﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﻌﺼﱯ. ﻭﺧﻄﻮﺭﺓ ﻫﺬﺍ ﺍﳍﻠﻊ ﻭﺍﳉﺰﻉ ﻭﺍﻻﺿﻄﺮﺍﺏ ﺍﻟﻨﻔﺴﻲ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ، ﺃﻧﻪ ﻳﻌﺮﺿﻪ ﻟﻺﺻﺎﺑﺔ ﺑﻜﺜﲑ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ؛ ﻣﺜﻞ ﺍﻟﻀﻐﻂ ،ﻭﺍﻟﺴﻜﺮ ، ﻭﺗﺼﻠﱡﺐ ﺍﻟﺸﺮﺍﻳﲔ ،ﻭﺍﻟﺬﲝﺔ ﺍﻟﺼﺪﺭﻳﺔ ،ﻭﺍﳉﻠﻄﺔ ،ﻭﺍﻧﻔﺠﺎﺭ ﺷﺮﺍﻳﲔ ﺍﳌﺦ، ﻭﺍﳉﻨﻮﻥ ،ﻭﻛﺜﲑ ﳑﺎ ﻧﺮﻯ ﻣﻦ ﺍﻷﻣﺮﺍﺽ . ﻭﻣﺎ ﻋﻼﺝ ﻫﺬﺍ ﺍﳍﻠﻊ ﻭﺍﳉﺰﻉ ؟ ....ﻭﻛﻞ ﺇﻧﺴﺎﻥ ﻣﻌﺮﺽ ﳌﺎ ﻳﺜﲑ ﻓﻴﻪ ﺍﳍﻠﻊ ﻭﺍﳉﺰﻉ ؟
ﺃﺭﺷﺪﻧﺎ ﺍﷲ U
ﺇﱃ ﻋﻼﺝ ﺍﻟﻔﺰﻉ ﻭﺍﳉﺰﻉ ﰲ ﻗﺮﺁﻧﻪ ﺣﻴﺚ ﻳﻘﻮﻝ :
] )$Yãrâ“y_ •Ž¤³9$# çm¡¡tB #sŒÎ) %·æqè=yd t,Î=äz z`»|¡SM}$# ¨bÎ
öNèd tûïÏ%©!$# tû,Íj#|ÁßJø9$# žwÎ) $¸ãqãZtB çŽö•sƒø:$# çm¡¡tB #sŒÎ)ur
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:ﻋﻼﺝ ُﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴﺎ ﻭﻋﻠﹾﻤﻴﺎ ٤٨ :
........................................................... A,ym öNÏlÎ;ºuqøBr& þ’Îû šúïÉ‹©9$#ur tbqßJͬ!#yŠ öNÍkÍEŸx|¹ 4’n?tã tbqè%Ïd‰|ÁムtûïÏ%©!$#ur ÏQrã•ósyJø9$#ur È@ͬ!$¡¡=Ïj9 ×Pqè=÷è¨B
ÈûïÏd‰9$# ÏQöqu‹Î/
[ ‚ ƒS U
ﻓﻜﻠﻤﺎ ﻗﻮﻯ ﺇﳝﺎﻥ ﺍﻟﻌﺒﺪ ؛ ﻛﻠﻤﺎ ﻗﻞﱠ ﺗﺄﺛﺮﻩ ﺑﺎﻟﻨﻮﺍﺋﺐ ﻭﺍﻟﻜﻮﺍﺭﺙ ، ﻭﻗﻞﱠ ﺗﺄﺛﺮﻩ ﺑﺎﳍﻠﻊ ﻭﺍﳉﺰﻉ ،ﻭﺗﻌﻮﺩ ﻋﻠﻰ ﺍﻟﺼﱪ ﻭﺍﻟﺮﺿﺎ ﺑﺎﻟﻘﻀﺎﺀ . ﻭﺍﻹﻧﺴﺎﻥ ﺍﳌﺆﻣﻦ ﻹﺣﺴﺎﺳﻪ ﺑﺎﻟﻀﻌﻒ ،ﻭﺷﻌﻮﺭﻩ ﺑﺎﳊﺎﺟﺔ ﺍﻟﺪﺍﺋﻤﺔ ﺇﱃ ﻋﻮﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ،ﻳﻔﺘﺢ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺑﺎﺑﺎ ﻣﻦ ﺃﺑﻮﺍﺏ ﺭﲪﺘﻪ ؛ ﻓﻴﻘﻒ ﺑﺎﻟﻠﻄﻒ ﻭﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ، ﻋﻠﻴﻪ ﺑﺄﺩﺏ ﺍﻟﺸﺮﻉ ،ﻓﻴﻮﺍﺟﻪ ﺍﷲ ﻭﺑﺮﺩ ﺍﻟﺮﺿﺎ ،ﻭﻳﻜﺸﻒ ﻋﻨﻪ ﻣﺎ ﻧﺰﻝ ﺑﻪ ﻣﻦ ﺿﺮ ، ﻭﺫﻟﻚ ﻣﺄﺧﻮﺫ ﻣﻦ ﻗﻮﻟﻪ ﻋﺰ ﺷﺄﻧﻪ ﰱ ‚ : ƒSU
U
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ﻓﻬﻲ ﻣﻔﺎﺗﺢ ﻣﻦ " ﺍﻟﻔﺘﺢ " ،ﻷﺎ ﻓﺘﺢ ﻣﻦ ﺍﷲ U Uﻟﻪ ﺑـﺎﺏ ﺍﻟﺪﻋـﺎﺀ ﻟﻘﻮﻟﻪ : r Aﻻَ ﯾَﺮُدﱡ اﻟْﺒَﻼءَ إِﻻﱠ اﻟﺪﱡﻋَﺎءُ H
ﻭﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻗﺪ ﻳﻔﺘﺤﻪ ﺍﷲ U
،ﻓﻴﻔﺘﺢ ﺍﷲ
ﻟﻪ ﰲ ﺍﻟﺼﻼﺓ ؛ ﻓﻴﻮﻓﱢﻘﻪ ﻷﺩﺍﺀ ﺻﻼﺓ
) (١ﻭﺭﻭﺍﻳﺔ ﺳﻠﻤﺎﻥ » tﻻﹶ ﻳﺮﺩ ﺍﻟﹾﻘﹶﻀﺎﺀَ ﺇﹺﻻﱠ ﺍﻟﺪﻋﺎﺀُ ،ﻭﻻﹶ ﻳﺰﹺﻳﺪ ﻓﻲ ﺍﻟﹾﻌﻤﺮﹺ ﺇﹺﻻﱠ ﺍﻟﹾﺒﹺﺮ –«ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ ﻭﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ﻭﺍﻟﻔﺘﺢ ﺍﻟﻜﺒﲑ.
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:ﻋﻼﺝ ُﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴﺎ ﻭﻋﻠﹾﻤﻴﺎ ٤٩ :
........................................................... ﺍﳊﺎﺟﺔ ،ﻭﻗﺪ ﻳﻜﻮﻥ ﺩﻋﺎﺀ ﺍﷲ ﺑﺎﻷﲰﺎﺀ ﺍﳊﺴﲎ ،ﺃﻭ ﺑﺎﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﺍﻟﺬﻱ ﻳﻔﺘﺢ ﺑﻪ ﻋﻠﻴﻪ ﺍﷲ ،ﻭﻗﺪ ﻳﻜﻮﻥ ﺑﺎﻷﺩﻋﻴﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،ﺃﻭ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ،ﻭﻗﺪ ﻳﻜﻮﻥ ﺑﺼﻴﻎ ﻟﻠﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ rﻓﻴﻬﺎ ﺍﻟﻔﺮﺝ ﺑﻌﺪ
ﺍﻟﺸﺪﺓ ،ﻭﺍﻟﻴﺴﺮ ﺑﻌﺪ ﺍﻟﻌﺴﺮ ،ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻔﺘﺢ ﺑﺄﺩﻋﻴﺔ ﻳﻠﻬﻢ ﺍﷲ U ﻋﺒﺎﺩﻩ ﺍﻟﺼﺎﳊﲔ ﻭﻳﺴﻤﻮﺎ ﺃﺣﺰﺍﺑﺎﹰ ،ﻷﻥ ﺍﷲ Uﺃﳍﻤﻬﻢ ﺎ ﰲ ﻭﻗﺖ ﺍﻟﺸﺪﺓ ، ﻓﻘﺪ ﺭﻭﺕ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ : r ﺎ
Aأَﻧﱠﮫُ ﻛَﺎنَ إِذَا ﺣَﺰَﺑَﮫُ أَﻣْﺮٌ ؛ ﻓَﺰِعَ إﻟَﻰ اﻟْﺼﱠﻼة . H
ﻓﹶﺎﺋـﺪﺓﹸ ﺍﻟﹾﺪﻋﺎﺀِ ﻋﻠﹾﻤﻴﺎ ﻭﻗﺪ ﺃﺛﺒﺖ ﺍﻟﻌﻠﻢ ﺣﺪﻳﺜﺎﹰ ،ﻓﺎﺋﺪﺓ ﺍﻟﺪﻋﺎﺀ ،ﻭﺍﻟﺼﻼﺓ ،ﻭﺍﻷﺫﻛﺎﺭ ،ﰲ ﻣﻨﻊ ﺍﳍﻠﻊ ،ﻭﺍﳉﺰﻉ ،ﻭﺍﻷﺿﺮﺍﺭ ﺍﳌﺘﺮﺗﺒﺔ ﻋﻠﻴﻬﻢ . ﻭﻗﺪ ﺃﺷﺎﺭ ﺇﱃ ﺫﻟﻚ ،ﺍﻟﺪﻛﺘﻮﺭ " ﻃﺎﻫﺮ ﺗﻮﻓﻴﻖ " ،ﰲ ﻛﺘــﺎﺑﻪ ) /ﺍﻟﻘﺮﺁﻥ ﻭﺍﻹﻋﺠﺎﺯ ﰲ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ -ﺻﻔﺤﺔ ، ( ٩٨ﻓﻘﺎﻝ : }}
) (٢ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﰊ ﺣﻨﻴﻔﺔ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ،ﺣﺰﺑﻪ :ﺃﳘﱠﻪ ﻭﺃﻓﺰﻋﻪ ﻭﺃﻗﻠﻘﻪ .
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٥٠ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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{{
ﻋـــﺎﺀ ﻭﺍﻟﺬﻛـــﺮ ؛ ﻓﻴﻘﻮﻝ ﰱ ﺻﻔﺤﺔﰒ ﻳﻮﺿﺢ ﺗﺄﺛﲑ ﺍﻟﺪ : ﻣﻦ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ١٨٩ }}
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٥١ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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٥٢ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
...........................................................
ƒSU ‚ [
4’s5ö/r&ur y7ysôÊr& uqèd ¼çm¯Rr&ur ]
ﻳﺚﺪ ﺍﻟﹾﺤﻠﻢ ﺍﻟﹾﻌ ﻭﺮﺒ ﺍﻟﹾﺼ ﺃﻧﻪ ﻭﺿﻊ ﺃﻣﺜﻞ ﻋﻼﺝ ﻟﻠﺘـﻮﺗﺮ، ﻭﻗﺪ ﻛﺎﻥ ﻣﻦ ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺩ ﺫﻟـﻚ ﰲ ﻭﺣـﺪ، ﻭﺍﻟﻨﻜﺒـﺎﺕ، ﻭﺍﻷﺯﻣﺎﺕ، ﻭﺍﻻﺿﻄﺮﺍﺑﺎﺕ، ﻭﺍﻟﻘﻠﻖ : ƒ ‚ ﻭﺫﻟﻚ ﰲ ﻗﻮﻝ ﺍﷲ، ﻭﺍﻟﺼﱪ، ﻭﺍﻟﺪﻋﺎﺀ، ﺍﻟﺼﻼﺓ
U
[
Íoq4 =n Á ¢ 9#$ ru ŽÎ 9ö Á ¢ 9$$ /Î #( qYã ‹èÏ Gt ™ ó #$ #( qZã Bt #äu ` z ƒ% Ï !© #$ $g y ƒ• 'r »¯ ƒt ]
ﻭﺃﺛــﺮﻩ ﰲ ﻋﻼﺝ ﺍﻷﺯﻣــﺎﺕ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ، ﻭﻋﻦ ﺍﻟﺼــﱪ / ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﲨﺎﻝ ﻣﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ﰲ ﻛﺘﺎﺑـــﻪ، ﺔﺍﻟﻌﻠﻤﻴ
: ( ٤٨ ﺻﻔﺤﺔ- ﺔ) ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺼﺤﺔ ﺍﻟﻨﻔﺴﻴ }}
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٥٣ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
........................................................... 4 $ÿ Z è÷ Ê | N ö 3 ä ŠùÏ c ž &r N z =Î æ t ru N ö 3 ä Yã t ! ª #$ # y ÿ ¤ z y ` z »«t 9ø #$ ]
[û È ü÷ Gt •s $( BÏ #( q7ç =Î óø ƒt o× •t /Î $¹ | p× •s $( BiÏ N6 à ZBiÏ `3 ä ƒt b*Î ùs
U
SU
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šúïÏ%©!$# z`ÏiB $Zÿø9r& (#þqç7Î=øótƒ ×ps•($ÏiB Nà6ZÏiB `ä3tƒ bÎ)ur ƒU ‚ [
šcqßgs)øÿtƒ žw ×Pöqs% óOßg¯Rr'Î/ (#rã•xÿx.
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٥٤ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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ـﺔﻴﺎﺋﻴﻴﻤﺓﹲ ﻛﺎﺩ ﻣﺮﺒ ﺍﻟﹾﺼ
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٥٥ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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[ #ZŽö9|¹ $uZøŠn=tã ùøÌ•øùr& !$oY-/u‘ ]
[ #ZŽö9|¹ $uZøŠn=tã ùøÌ•øùr& !$oY-/u‘ ]
[ $oYtB#y‰ø%r& ôMÎm7rOur ]
[ šúïÍ•Ïÿ»x6ø9$# ÏQöqs)ø9$# ’n?tã $tRö•ÝÁR$#ur ] {{ ƒSU ‚
.( ) ﺇﻧﺘﻬﻰ
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:ﻋﻼﺝ ُﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴﺎ ﻭﻋﻠﹾﻤﻴﺎ ٥٦ :
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ﺗﻮﺟﻬﺎﺕ ﺍﻟﹾﺴﻠﹶﻒ ﺍﻟﹾﺼﺎﻟ ﹺ ﺢ ﻓﻰ ﺍﻹِﺳﺘﻐـﺎﺛﹶﺎﺕ ﻭ ﺍﻟﹾﺪﻋــﺎﺀ ﺣﺮﺻﻨﺎ ﻋﻠﻰ ﺃﻥ ﻧﺒﻴﻦ ﺞ ﺳﻠﻔﻨﺎ ﺍﻟﺼﺎﱀ ﰲ ﺍﻟﺘﻮﺟـﻪ ﺇﱃ ﺍﷲ U
ﺑﺎﻻﺳﺘﻐﺎﺛﺔ ﺃﻭ ﺍﻟﺪﻋﺎﺀ ،ﻷﻧﻪ ﻇﻬﺮ ﰲ ﻋﺼﺮﻧﺎ ﻣـﻦ ﻳﻨﻜـﺮ ﻗـﺮﺍﺀﺓ ﺍﻷﻭﺭﺍﺩ ﻭﺍﻷﺣﺰﺍﺏ ﺍﻟﻮﺍﺭﺩﺓ ﻋﻦ ﺍﻟﺼﺎﳊﲔ ؛ ﺑﻞ ﻭﻳﻌﺪ ﺫﻟـﻚ " ﺑﺪﻋـﺔ " ؛ ﳚـﺐ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻴﻬﺎ ،ﻭﻳﱪﺭ ﺫﻟﻚ ﺑﻘﻮﻟﻪ :ﺍﻷﻭﱃ ﺍﻻﺷﺘﻐﺎﻝ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟـﺴﻨﺔ ، ﻭﻫﺬﺍ ﻳﺮﺟﻊ ﰲ ﻧﻈﺮﻧﺎ ﺇﱃ ﺃﻣﺮﻳﻦ :
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ﺇﻣﺎ ﺭﺅﻳﺘﻬﻢ ﻟﺒﻌﺾ ﺍﳌﻨﺘﺴﺒﲔ ﻟﻠﺼﺎﳊﲔ ،ﻭﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﺍﳊﺐ ﻟﻠﺼﺎﳊﲔ ،ﻭﻟﻜﻦ ﻻ ﻳﺘﺎﺑﻌﻮﻢ ﰲ ﺳﻠﻮﻛﻬﻢ ﻭﻫﺪﻳﻬﻢ . ﻭﺣﻜﻤﻬﻢ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻖ ﻛﻠﻬﻢ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﻟﻘﺎﺻﺮﺓ.
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ﻭﺇﻣﺎ ﳉﻬﻠﻬﻢ ﺑﺄﺣﻮﺍﻝ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻖ ،ﻟﻌﺪﻡ ﺇﻃﻼﻋﻬﻢ ﻋﻠﻴﻬـﺎ ، ﻭﻋﺪﻡ ﻣﻌﺮﻓﺘﻪ ﻟﻸﺳﺒﺎﺏ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﱵ ﺍﺳﺘﻤﺪ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻖ ﻣﻨﻬﺎ ﺃﺣﻮﺍﳍﻢ ، ﻭﺃﺳﺴﻮﺍ ﻋﻠﻴﻬﺎ ﺃﻋﻤﺎﳍﻢ . ﻓﺈﻥ ﺍﻟﻘﻮﻡ ﻣﺎ ﺧﺮﺟﻮﺍ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻃﺮﻓﺔ ﻋﲔ ،ﻟﺬﻟﻚ ﺭﺃﻳﻨـﺎ ﺃﻥ ﻧﺒﻴﻦ ﻃﺮﻳﻖ ﺍﻟﻘﻮﻡ ﰲ ﺍﻟﺘﻮﺟﻪ ﻭﺍﻟﺪﻋﺎﺀ . PDF created with pdfFactory Pro trial version www.pdffactory.com
٥٧ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
........................................................... ﻓﺈﻧﻨﺎ ﻧﻨﻘﻞ ﻛﻼﻡ ﺃﺣﺪ ﺃﺋﻤﺘﻬﻢ، ﺐ ﳍﻢ ﺍﻟﻌﺒﺪ ﺃﻧﻨﺎ ﻧﺘﻌﺼﻭﺣﱴ ﻻ ﻳﻈﻦ ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﻌﺎﺭﻑ ﺑﺎﷲ ﺍﻟـﺸﻴﺦ ﺃﲪـﺪ، ﻭﻧﻜﺘﻔﻲ ﺑﻪ ﻟﻐﻨﺎﺋﻪ، ﰲ ﻫﺬﺍ ﺍﻟﺸﺄﻥ ﺯﺭﻭﻕ ﰲ ﻣﻘﺪﻣﺔ ﺷﺮﺣــﻪ ﻋﻠﻰ " ﺣﺰﺏ ﺍﻟﺒﺤﺮ ﻟـﺴﻴﺪﻱ ﺃﰊ ﺍﳊـﺴﻦ :" ﺍﻟﺸﺎﺫﱄ
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[ ×LìÏm§‘ Ö‘qàÿtós9 ’În1u‘ ¨bÎ) 4 !$yg8y™ö•ãBur $yg11•øgxC «!$# ÉOó¡Î0 ]
$Yè‹ÏJy_ ÞÚö‘F{$#ur ¾ÍnÍ‘ô‰s% ¨,ym ©!$# (#râ‘y‰s% $tBur ] 7M»-ƒÈqôÜtB ÝVºuq»yJ¡¡9$#ur ÏpyJ»uŠÉ)ø9$# tPöqtƒ ¼çmçGŸÒö6s%
[ šcqä.ÎŽô³ç„ $£Jtã 4’n?»yès?ur ¼çmoY»ysö7ß™ 4 ¾ÏmÏYŠÏJu‹Î/
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٥٨ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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ﻻ إﻟ ﮫ إﻻﱠ اﻟﻠﱠ ﮫُ رَ ﱡ،ُ ﻻ إﻟ ﮫ إﻻ اﻟﻠﱠ ﮫُ اﻟﻌَﻈِﯿــ ـﻢُ اﻟـﺤَﻠِـﯿ ـﻢA ب ِ ْ ﻻ إﻟ ﮫَ إﻻﱠ اﻟﻠﱠ ﮫُ ربﱡ اﻟ ﺴﱠﻤﻮَاتِ وَرَبﱡ اﻷر،ِاﻟﻌَ ﺮْشِ اﻟﻌَﻈِﯿـ ـﻢ ض H ِوَرَبﱡ اﻟﻌَﺮْشِ اﻟﻜَﺮِﯾـﻢ
t r
َ ِ وَأَﻋ ﻮذُ ﺑِ ﻚَ ﻣ، ِ اﻟﻠﱠﮭُﻢﱠ إِﻧﱢﻲ أَﻋ ﻮذُ ﺑِ ﻚَ ﻣِ ﻦَ اﻟْﮭَ ﻢﱢ وَاﻟْﺤَ ﺰَنA ﻦ ْ ِ وَأﻋ ﻮذُ ﺑِ ﻚَ ﻣ، ِ وَأﻋﻮذُ ﺑِﻚَ ﻣِﻦَ اﻟْﺠُﺒْﻦِ واﻟْﺒُﺨْﻞ، ِﺠﺰِ وَاﻟْﻜَﺴَﻞ ﻦ ْ َاﻟْﻌ
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٥٩ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
........................................................... ﻗُﻠْ ﮫُ ﺑﻌ ﺪ اﻟ ﺼﺒـﺢ: وﻗ ـﺎل، ِﻏَﻠَﺒَ ـﺔِ اﻟ ﺪﱠﯾْﻦِ وَﻗَﮭْ ـﺮِ اﻟﺮﱢﺟَ ـﺎل
H واﻟﻤﻐـﺮب
( )
r
H ْ اﻟﻠﱠﮭُﻢﱠ إِﻧﱠﺎ ﻧَﺠْﻌَﻠُﻚَ ﻓﻲ ﻧُﺤُﻮرِھِﻢْ وَﻧَﻌُﻮذُ ﺑِﻚَ ﻣِﻦْ ﺷُﺮُورِھِﻢA
t
H َ اﻟﻠﱠﮭُﻢﱠ اﻛْﻔِﻨَﺎهُ ﺑﻤﺎ ﺷِﺌْﺖA ﻦ ﻞﹴ ﻣﺟ ﺑﹺﺮﻮ ﻓﹶﺈﹺﺫﹶﺍ ﻫﺠﹺﺪﻡﹴ ﺍﳌﹶﺴﻮ ﻳ ﺫﹶﺍﺕy.ﻮﻝﹸ ﺍﷲﺳﻞﹶ ﺭﺧ »ﺩ: ﻗﺎﻝ، ، ﺭﹺﻱﺪ ﺍﻟﹾﺨﻴﺪﻌ( ﻋﻦ ﺃﰊ ﺳ٣) ؟ﻼﹶﺓ ﺍﻟﺼﻗﹾﺖﺮﹺ ﻭﻲ ﻏﹶﻴ ﻓﺠﹺﺪﻲ ﺍﳌﹶﺴﺴﺎﹰ ﻓﺎﻟ ﺟﺍﻙﻲ ﺃﹶﺭﺎ ﻟﺔﹶ ﻣﺎﻣﺎ ﺃﹸﻣﺎﺃﹶﺑ ﻓﹶﻘﹶﺎﻝﹶ ﻳ،ﺔﹶﺎﻣﻮ ﺃﹸﻣ ﺃﹶﺑﻘﹶﺎﻝﹸ ﻟﹶﻪﺎﺭﹺ ﻳﺼﺍﻷﻧ ﻚﻤ ﺍﷲ ﻫﺐ ﺃﺫﹾﻫﻪ ﻛﹶﻼﹶﻣﺎﹰ ﺇﹺﺫﹶﺍ ﺃﻧﺖ ﻗﹸﻠﹾﺘﻚﻠﱢﻤ ﻗﺎﻝﹶ ﺃﹶﻓﹶﻼﹶ ﺃﹸﻋ،ﺎﺭﺳﻮﻝﹶ ﺍﷲﻮﻥﹲ ﻳﻳﺩﻨﹺﻲ ﻭﺘ ﻟﹶﺰﹺﻣﻮﻡﻤ ﻫ:ﻗﺎﻝﹶ ، ( ) ﺍﳊﺪﻳﺚ:ﻴﺖ ﺴﺇﹺﺫﹶﺍ ﺃﹶﻣ ﻭﺤﺖ ﺒ ﻗﺎﻝ ﻗﹸﻞﹾ ﺇﹺﺫﹶﺍ ﺃﹶﺻ.ﺎﺭﺳﻮﻝﹶ ﺍﷲﻠﹶﻰ ﻳ ﺑ؟ ﻗﺎﻝ ﻗﹸ ﹾﻠﺖﻚﻨﻳ ﺩﻚﻨﻰ ﻋﻗﹶﻀﻭ .(ﻨﹺﻲ« )ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﻭﺩﻳﻲ ﺩﻨﻰ ﻋﻗﹶﻀﻲ ﻭﻤ ﺍﷲ ﻫﺐ ﻓﹶﺄﹶﺫﹾﻫﻚ ﺫﹶﻟ ﹾﻠﺖﻗﺎﻝﹶ ﻓﹶﻔﹶﻌ ( ) ﺍﳊﺪﻳﺚ:ﻣﺎﹰ ﻗﺎﻝﹶ ﻗﹶﻮﺎﻑ ﻛﹶﺎﻥﹶ ﺇﺫﹶﺍ ﺧy.ﱯ » ﺃﹶﻥﱠ ﺍﻟﻨ:ﺛﹶﻪﺪ ﺣ، ﺎﻩ ﺍﷲ ﺃﹶﻥﱠ ﺃﹶﺑﺪﺒﺓﹶ ﺑﻦﹺ ﻋﺩﺮ( ﻋﻦ ﺃﰊ ﺑ٤) . ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﻭﺩ ﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ،
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:ﻋﻼﺝ ُﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴﺎ ﻭﻋﻠﹾﻤﻴﺎ ٦٠ :
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Aاﻟﻠﱠﮫُ أَ ْﻛﺒَﺮُ ،اﻟﻠﱠﮫُ أَﻛْﺒَ ﺮُ ،اﻟﻠﱠ ﮫُ أَﻋَ ﺰﱡ ﻣِ ﻦْ ﺧَﻠْﻘِ ﮫِ ﺟَﻤِﯿﻌ ﺎً ،اﻟﻠﱠ ﮫُ أَﻋَ ﱡﺰ ﻣِﻤﱠ ﺎ أَﺧَ ﺎفُ وَأَﺣْ َﺬرُ ،أَﻋُ ﻮذُ ﺑِﺎﻟﻠﱠ ﮫِ اﻟﱠ ﺬِي ﻻَ إِﻟٰ ﮫ إِﻻﱠ ھُ ﻮَ ،اﻟﻤُﻤْ ﺴِ ُ ﻚ اﻟﺴﱠﻤٰﻮَاتِ اﻟﺴﱠﺒْﻊَ أَنْ ﯾَﻘَﻌْﻦَ ﻋَﻠٰﻰ ا َﻷرْضِ إِﻻﱠ ﺑِﺈِذْﻧِﮫِ ،ﻣِﻦْ ﺷَﺮ ﻋﺒْ ﺪِ َ ك ﻓُﻼَنٍ وَﺟُﻨُﻮدِهِ ،وَأَﺗْﺒَﺎﻋِﮫِ وَأَﺷْﯿَﺎﻋِﮫِ ،ﻣِﻦَ اﻟْﺠِﻦ وَاﻹِﻧْﺲِ ،اﻟﻠﱠﮭُ ﻢﱠ ﻛُ ْ ﻦ ﻟِﻲ ﺟَﺎراً ﻣَﻦْ ﺷَﺮھِﻢْ ،ﺟَﻞﱠ ﺛَﻨَﺎ ُؤكَ ،وَﻋَﺰﱠ ﺟَﺎرُكَ ،وَﺗَﺒَ ـﺎرَكَ اﺳْ ﻤُ َ ﻚ ك ـ ﯾﻘﻮﻟ ﮫ ﺛَ ﻼثَ ﻣَ ﺮﱠاتٍ– H ،وَﻻَ إِﻟٰ ﮫَ ﻏَﯿْ ﺮُ َ
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.ﻛﻤ ﺎ رواه
اﻟﻄﺒﺮاﻧﻰ وﻏﯿﺮه – ) (٥ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱﹴ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻤﺎ ﻗﹶﺎﻝﹶ :ﻗﺎﻝ yﺇﹺﺫﹶﺍ ﺃﹶﺗ ﻴﺖ ﺳﻠﹾﻄﹶﺎﻧﺎﹰ ﻣﻬﹺﻴﺒﺎﹰ ﺗﺨﺎﻑ ﺃﹶﻥﹾ ﻳﺴﻄﹸﻮ ﻋﻠﹶﻴﻚ ،ﻓﹶﻘﹸﻞﹾ ) ﺍﳊﺪﻳﺚ ( ،ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﻭﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ .
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٦١ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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: H َ ﻧَﺎﺻِﯿَﺘِﻲ ﺑِﯿَﺪِك، َ اﻟﻠﱠﮭُﻢﱠ إِﻧﱢﻲ ﻋَﺒْﺪُكَ اﺑْﻦُ ﻋَﺒْﺪِكَ اﺑْﻦُ أَﻣَﺘِﻚA
ﻲ ﺇﹺﻧﻢ ﺍﻟﻠﱠﻬ:ﻥﹲﺰ ﺣ ﺃﹶﻭﻢ ﻫﻪﺎﺑ ﺇﹺﺫﹶﺍ ﺃﹶﺻ، ﻗﹶﻂﱡﺪﺒﺎ ﻗﹶﺎﻝﹶ ﻋ »ﻣ: ﻮﻝﹸ ﺍﻟﻠﱠﻪﺳ ﻗﺎﻝ ﺭ: ﻗﺎﻝ، ( ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ٦) ﺑﹺﻜﹸﻞﱢﺄﹶﻟﹸﻚ ﺃﹶﺳ،ﻙﺎﺅ ﻗﹶﻀﻲﻝﹲ ﻓﺪ ﻋ،ﻚﻜﹾﻤ ﺣﻲﺎﺽﹴ ﻓ ﻣ،ﻙﺪﻲ ﺑﹺﻴﺘﻴﺎﺻ ﻧ،ﻚﺘ ﺃﹶﻣﻦ ﺍﺑﻙﺪﺒ ﻋﻦ ﺍﺑﻙﺪﺒﻋ ﺑﹺﻪﺕﺄﹾﺛﹶﺮﺘ ﺍﺳ ﺃﹶﻭ،ﻚﻠﹾﻘ ﺧﻦﺪﺍﹰ ﻣ ﺃﹶﺣﻪﺘﻠﱠﻤ ﻋ ﺃﹶﻭ،ﺎﺑﹺﻚﺘﻲ ﻛ ﻓﻪﻟﹾﺘﺰ ﺃﹶﻧ ﺃﹶﻭ،ﻚﻔﹾﺴ ﻧ ﺑﹺﻪﻴﺖﻤ ﺳ، ﻟﹶﻚﻮﻢﹴ ﻫﺍﺳ ،ﻲﻤ ﻫﺎﺏﺫﹶﻫ ﻭ،ﻧﹺﻲﺰﺟﹺﻼﹶﺀَ ﺣ ﻭ،ﺮﹺﻱﺼ ﺑﻮﺭﻧ ﻭ، ﻗﹶﻠﹾﺒﹺﻲﺑﹺﻴﻊﺁﻥﹶ ﺭﻞﹶ ﺍﻟﻘﹸﺮﻌﺠ ﺃﹶﻥﹾ ﺗ،ﻙﺪﻨﺐﹺ ﻋﻴﻠﹾﻢﹺ ﺍﻟﹾﻐﻲ ﻋﻓ ﻩ ﻫٰﺬﻠﱠﻢﻌﺘﺎ ﺃﹶﻥﹾ ﻧﻲ ﻟﹶﻨﻐﺒﻨ ﻳﻮﻝﹶ ﺍﻟﻠﱠﻪﺳﺎ ﺭ ﻳ: ﻗﹶﺎﻟﹸﻮﺍ.«ﺣﺎﹰ ﻓﹶﺮﻧﹺﻪﺰﻜﹶﺎﻥﹶ ﺣ ﻣﻟﹶﻪﺪﺃﹶﺑ ﻭﻪﻤ ﻫ ﺍﻟﻠﱠﻪﺐﺇﹺﻟﱠﺎ ﺃﹶﺫﹾﻫ . « ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥﻬﻦﻠﱠﻤﻌﺘ ﺃﹶﻥﹾ ﻳﻦﻬﻌﻤ ﺳﻦﻤﻲ ﻟﻐﺒﻨ ﻳ،ﻞﹾ »ﺃﹶﺟ:؟ ﻗﹶﺎﻝﹶﺎﺕﻤﺍﻟﹾﻜﹶﻠ
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٦٢ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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H ( أَﻋُﻮذُ ﺑِﻜَﻠِﻤَﺎتِ اﻟﻠّﮫِ اﻟﺘﱠﺎﻣﱠﺎتِ ﻣِﻦْ ﺷَﺮﱢ ﻣَﺎ ﺧَﻠَﻖَ )ﺛﻼﺛﺎA
) ﺃﻯ ﺑﻘﻮﳍﺎ ﻳﺼﲑ ( ﺍﳌﻜﺎﻥ ﺍﻟﺬﻯ ﻧﺰﻟﻮﻩ ﺃﻣﺎﻧﺎ
.()ﺃﻯ ﻭﺣﺸﺔ ﻣﻜﺎﻥ ﺍﻟﱰﻭﻝ[· C ƒ÷ •t %è # É »=n ƒ} \ ]
:
[‰ î m y &r ! ª #$ qu d è @ ö %è ]
ﺑِﺴْﻢِ اﻟﻠﱠﮫِ اﻟﱠﺬِي ﻻ ﯾَﻀُﺮﱡ ﻣَﻊَ اﺳْﻤِﮫِ ﺷَﻲْءٌ ﻓﻲ اﻷرْضِ وﻻ ﻓﻲA H ُاﻟﺴﱠﻤﺎءِ وھُﻮَ اﻟﺴﱠﻤِﯿﻊُ اﻟْﻌَﻠِﯿﻢ ﺰﹺﻻﹰﻨ ﻣﻛﹸﻢﺪﻝﹶ ﺃﹶﺣﺰ »ﺇﹺﺫﹶﺍ ﻧ:ﻘﹸﻮﻝﹸ ﻳﻮﻝﹶ ﺍﻟﻠﹼﻪﺳ ﺭﻌﺖ ﻤﺎ ﺳﻬ ﺃﹶﻧ، ، ﺔﻴﻠﹶﻤﻴﻢﹴ ﺍﻟﺴﻜ ﺣﺖﻟﹶﺔﹶ ﺑﹺﻨﻮ ﺧﻦ( ﻋ٧) .« ﺻﺤﻴﺢ ﻣﺴﻠﻢﻪﻨﻞﹶ ﻣﺤﺗﺮﻰٰ ﻳﺘﺀٌ ﺣﻲ ﺷﻩﺮﻀ ﻻﹶ ﻳﻪ ﻓﹶﺈﹺﻧ.( ) ﺍﳊﺪﻳﺚ:ﻘﹸﻞﹾﻓﹶﻠﹾﻴ
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٦٣ : ﺎﻴﻠﹾﻤﻋﺎ ﻭﻳﻨﹺﻴ ﺩﻢﻼﺝ ُﺍﻟﹾﻬ ﻋ:
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ﻢ ﻟﹶ،ﺍﺕﺮ ﺛﹶﻼﺙﹶ ﻣ، ( ) ﺍﳊﺪﻳﺚ:ﺒﹺﺢﺼ ﻳﲔ ﻗﹶﺎﻝﹶ ﺣﻦ »ﻣ: ﻗﺎﻝﻮﻝ ﺍﻟﻠﱠﻪﺳ ﺃﹶﻥ ﺭ، ( ﻋﻦ ﻋﺜﻤﺎﻥ٨) ﻣﺴﻨﺪ.« ﺒﹺﺢﺼﻰ ﻳﺘﻼﺀٍ ﺣ ﻓﹶﺎﺟﹺﺌﹶﺔﹸ ﺑﺄﹾﻩﻔﹾﺠ ﺗﺴِﻲ ﻟﹶﻢﻤ ﻳﲔﺎ ﺣ ﻭﺇﻥﹾ ﻗﹶﺎﻟﹶﻬ، ﺴِﻲﻤﻰ ﻳﺘﻼﺀٍ ﺣ ﻓﹶﺎﺟﹺﺌﹶﺔﹸ ﺑﺄﹾﻩﻔﹾﺠﺗ . ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ، ﺍﻹﻣﺎﻡ ﺃﲪﺪ
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:ﻋﻼﺝ ُﺍﻟﹾﻬﻢ ﺩﻳﻨﹺﻴﺎ ﻭﻋﻠﹾﻤﻴﺎ ٦٤ :
........................................................... ﺍﻧﺘﻬﻰ ﻛﻼﻡ ﺍﻟﺸﻴﺦ ﺯﺭﻭﻕ ،ﻭﻗﺪ ﻧﻘﻠﻨﺎﻩ ﻣﻦ ﻛﺘﺎﺏ ) /ﺳﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ ﻟﻠﻨﺒﻬﺎﱐ (. ﻭﻫﻜﺬﺍ ﻳﺘﺒﻴﻦ ﻟﻨﺎ ﺃﻥ ﺞ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻫﻮ : -١
ﺍﻹﺗﻴﺎﻥ ﲟﺎ ﻭﺭﺩ ﰲ ﺍﻟﺒﺎﺏ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴـﺔ ،ﻭﺍﻷﺩﻋــﻴﺔ ، ﻭﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺒﻮﻳــــﺔ .
-٢
ﰒ ﻳﺰﻳﺪﻭﻥ ﻋﻠﻰ ﺫﻟﻚ ﲟﺎ ﻳﻔﺘﺢ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﺑـﺎﺏ ﺍﻹﳍﺎﻡ .
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ﻓﻬﻢ ﻻ ﻳﻜﺘﻔﻮﻥ ﺑﺎﻷﺻﻮﻝ ،ﻭﺇﻥ ﻛﺎﻥ ﻓﻴﻬﺎ ﺍﻟﻐﻨﺎﺀ ،ﻟﻌﻠﻮ ﳘﻤﻬﻢ ، ﻭﺻﺪﻕ ﻋﺰﺍﺋﻤﻬﻢ ،ﻭﺷﺪﺓ ﺃﺷﻮﺍﻗﻬﻢ ،ﻭﻛﺜﺮﺓ ﺷﻐﻠﻬﻢ ﺑﻄﺎﻋﺔ ﺭـﻢ ﻭﺍﻹﻗﺒﺎﻝ ﻋﻠﻴﻪ ،ﻃﻤﻌﺎﹰ ﰲ ﻣﺰﻳﺪ ﻓﻀﻠﻪ ﻭﻧﻮﺍﻝ ﻛﺮﺍﻣﺘﻪ .
-٤
ﻭﻫﻢ ﻻ ﻳﺴﺘﻐﻨﻮﻥ ﺑﺎﻟﺰﻳﺎﺩﺓ ﻋﻦ ﺍﻷﺻﻮﻝ ،ﺑﻞ ﻗﺎﻝ ﻗﺎﺋﻠﻬﻢ ﻓﻴﻤﻦ ﻓﻌﻞ ﺫﻟﻚ . {{}} :
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ﺃﹶﺑـﻮﺍﺏ ﺍﻟﹾﻔﹶـﺮﺝ
ﺻﻼﺓﹸ ﺍﻟﹾﺤﺎﺟﺔ ﻭ ﺃﹶﺩﻋﻴﺔﹸ ﺍﻟﹾﻔﹶﺮﺝ
ﺃﹶﺫﹾﻛﹶﺎﺭ ﺍﻟﹾﻜﹶﺮﺏﹺ ﻓﻰ ﺍﻟﹾﺴﻨﺔ ﺍﻟﹾﻤﻄﹶﻬﺮﺓ
ﺍﻟﹾﻘﺮﺁَﻥﹸ ﻫــﺪﻯ ﻭ ﺷـــﻔﹶﺎ ُﺀ
ﺍﻷﺳﻤــــﺎﺀُ ﺍﻟﹾﺤﺴــﻨﻰ
ﺍﻟﺘﻮﺳﻞﹸ ﺇﹺﱃ ﺍﷲِ ﲝﺒﹺﻴﺒﹺﻪ ﻭ ﺑﹺﺎﻟﹾﺼﻼﺓ ﻋﻠﹶﻴ ﻪ PDF created with pdfFactory Pro trial version www.pdffactory.com
ﻗﺎل ﺍﻟﺼﺎﺩﻕ ﺍﻟﻤﺼﺩﻭﻕ r
:
ـﻨﹺﻲ Aﺍﻟﻠﱠﻬــﻢ ﺍﺣﺮﺳـ ﺑﹺﻌﻴﻨﹺﻚ ﺍﻟﱠﺘﻲ ﻻﹶ ﺗﻨـﺎﻡ، ﻭﺃﹶﻛﹾﻨﻔﹾﻨﹺﻲ ﺑﹺﻜﹶﻨﻔﻚ ﺍﻟﱠﺬﻱ ﻻﹶ ﻳﺮﺍﻡ ، ﻭﺍﻏﹾﻔـﺮ ﻟـﻲ ﺑﹺﻘﹸﺪﺭﺗﻚ ﻋﻠﹶـﻲ ؛ ﻭﺇﹺﻻﱠ ﻫﻠﹶﻜﹾﺖ ﻭﺃﹶﻧﺖ ﺭﺟﺎﺋﻲ H PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٦٧ :
...........................................................
ﺃﹶﺑـﻮﺍﺏ ﺍﻟﹾﻔﹶـﺮﺝ
U
ﻟﻌﺒﺎﺩﻩ ،ﻓﻴﻘﻔﻮﺍ ﺎ ، ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ ﻫﻲ ﺍﻷﺑﻮﺍﺏ ﺍﻟﱵ ﻳﻔﺘﺤﻬﺎ ﺍﷲ ،ﻭﻳﺘﱰﻝ ﳍﻢ ﻓﻴﻔﺮﺝ ﻛﺮﻭﻢ ، ﻭﻳﺘﺤﻘﻘﻮﺍ ﺑﻌﻤﻞ ﺃﻫﻠﻬﺎ ،ﻓﻴﻜﺮﻣﻬﻢ ﺍﷲ ﻭﳚﻴﺐ ﺩﻋﺎﺀﻫﻢ ،ﻭﻳﻴﺴﺮ ﻋﺴﺮﻫﻢ ،ﻭﻳﻜﺸﻒ ﺿﺮﻫﻢ .
U
ﻭﻫﻲ ﺃﺑﻮﺍﺏ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ ،ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ،ﻭﻓﺘـﻮﺡ ﻣـﻦ ﺍﻷﺫﻛـﺎﺭ ، ﻭﺍﻷﺩﻋﻴﺔ ،ﻭﺍﻻﺳﺘﻐﺎﺛﺎﺕ ،ﻳﻔﻌﻠﻬﺎ ﺍﳌﺮﺀ ﲝﻀﻮﺭ ﻗﻠﺐ ،ﻭﺧﺸﻮﻉ ﺑﺪﻥ ،ﻭﺗﺒﺘﻞ ﻟﺴﺎﻥ ،ﻓﻴﻜﻮﻥ ﻭﺻﻔﻪ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : ﺗﺒﺘـــــﻠﻦ ﻳـﺎ ﻟـﺴـــــــﺎﱐ ﻭﺍﺧـﺸﻊ ﻟﺮﺑـﻚ ﻗﻠـﱯ ﻭﺃﺳﺄﻟـــﻪ ﺧﲑ ﺍﻟﻌﻄﺎﻳﺎ ﻗﺒﻮﻝ ﺳﺆﱄ ﻭﺗـــــﻮﰊ
ﻓﺈﺫﺍ ﺳﺄﻝ ﺍﳌﺮﺀ ﻣﻮﻻﻩ . . . .. . :ﻭﺣﻠﻴﺘﻪ .. . ..ﺍﳋﺸﻮﻉ ،ﻭﺍﳋﻀﻮﻉ ، ﻭﺍﳋﺸﻴﺔ ،ﻭﺍﳋﻮﻑ ،ﻭﺍﻟﺬﻝ ،ﻭﺍﻻﻧﻜﺴﺎﺭ ؛ ﺃﻏﺎﺛﻪ ﻣﻮﻻﻩ ،ﻭﺍﺳﺘﺠﺎﺏ ﻟﺪﻋﺎﻩ ،ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﰲ ﻭﺻﻒ ﺃﻫﻞ ﺑﺪﺭ:
] [ ×'©!ÏŒr& öNçFRr&ur 9‘ô‰t7Î/ ª!$# ãNä.uŽ|ÇtR ô‰s)s9ur ‚ ƒSU
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٦٨ :
........................................................... ﻭﻫﺬﻩ ﺍﻷﺑــــﻮﺍﺏ :
\ ﻗﺪ ﺫﻛﺮﻫﺎ ﺍﷲ U \ ﻭﺑﻴﻨﻬﺎ ﺍﻟﻨﱯ rﺑﻔﻌﻠﻪ ،ﺃﻭ ﺑﻘﻮﻟﻪ . ﰲ ﻛﺘﺎﺑﻪ .
\ ﻭﺳﺎﺭ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻓﺘﺤﻘﱠﻘﻮﺍ ﺑﻌﻈﻴﻢ ﺃﺛﺮﻫﺎ ،ﻭﺗﻴﻘﱠﻨﻮﺍ ﻣﻦ ﻋﺠﻴﺐ ﻓﻌﻠﻬﺎ ،ﻓﺄﻭﻗﻔﻮﺍ ﻋﻠﻴﻬﺎ ﳘﻮﻣﻬﻢ ،ﻭﺃﻧﺰﻟﻮﺍ ﺎ ﻛﺮﻭﻢ ،ﻭﻟﻔﺘﻮﺍ ﺇﻟﻴﻬﺎ ﺃﻧﻈﺎﺭ ﺃﺣﺒﺎﻢ .
ﻭﻫﺎ ﻫﻲ ﺃﺑﻮﺍﺏ ﺍﻹﻏﺎﺛﺔ ،ﻭﺃﺳﺮﺍﺭ ﺍﻻﺳﺘﻐﺎﺛﺔ : -١ -٢
ﺻﻼﺓ ﺍﳊﺎﺟﺔ ،ﻭﺃﺩﻋﻴﺔ ﺍﻟﻔﺮﺝ .
ﺍﻟﺘﻮﺳﻞ ﺇﱃ ﺍﷲ U
ﺑﺎﲰﻪ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ .
-٣
ﺍﻟﺘﻮﺟﻪ ﺇﱃ ﺍﷲ ﺑﺄﲰﺎﺋﻪ ﺍﳊﺴﲎ .
-٤
ﺍﻷﺩﻋﻴـــﺔ ﺍﻟﻘﺮﺁﻧﻴــﺔ .
-٥
ﺍﻷﺩﻋﻴـــﺔ ﺍﻟﻨﺒﻮﻳــﺔ .
-٦
ﺍﻟﺘﻮﺳﻞ ﺇﱃ ﺍﷲ ﲝﺒﻴﺒﻪ ﻭﻣﺼﻄﻔﺎﻩ ،ﻭﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ .
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٦٩ :
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ﺻﻼﺓﹸ ﺍﻟﹾﺤﺎﺟﺔ ﻭ ﺃﹶﺩﻋﻴﺔﹸ ﺍﻟﹾﻔﹶﺮﺝ
ﻭﻗﺪ ﻭﺭﺩﺕ ﺻﻼﺓ ﺍﳊﺎﺟﺔ ﺑﺮﻭﺍﻳﺎﺕ ﻛﺜﲑﺓ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ r
ﺻﻴﻎ ﻛﺜﲑﺓ ﺑﺄﺑﺮﺯﻫﺎ ،ﻓﻤﻨﻬﺎ:
،ﻭﳍﺎ
-١ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﱠﻪ ﺑﻦﹺ ﺃﹶﺑﹺﻲ ﺃﹶﻭﻓﹶﻰ ﺍﻷَﺳﻠﹶﻤﻲ ) ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﻣﺎﺟﺔ( ،ﻗﹶﺎﻝﹶ :ﺧﺮﺝ ﻋﻠﹶﻴﻨﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪ ﻓﹶﻘﹶﺎﻝﹶ : Aﻤﻥ ﻜﹶﺎﻨﹶﺕﹾ ﻟﹶﻪ ﺤﺎﺠﺔﹲ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪ ،ﺃَﻭ ﺇِﻟﹶﻰ ﺃَﺤﺩ ﻤﻥ ﺨﹶﻠﹾﻘـﻪ،
ﻓﹶﻠﹾﻴﺘﹶﻭﻀﺄْ ،ﻭﻟﹾﻴﺼلﱢ ﺭﻜﹾﻌﺘﹶﻴﻥﹺ ،ﺜﹸﻡ ﻟﹾﻴﻘﹸلْ :ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺍﻟﻠﱠـﻪ ﺍﻟﹾﺤﻠـﻴ ﻡ
ﺍﻟﹾﻜﹶﺭﹺﻴﻡ ، ﺴﺒﺤﺎﻥ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﹾﻌﺭﺵﹺ ﺍﻟﹾﻌﻅـﻴﻡﹺ ،ﺍﻟﹾﺤﻤـﺩ ﻟِﻠﱠـﻪ ﺭ ﺏ
ﺍﻟﹾﻌﺎﻟﹶﻤﻴﻥ ، ﺍﻟﻠﱠﻬﻡ ﺇِﻨﱢﻲ ﺃَﺴﺄَﻟﹸﻙ ﻤﻭﺠﹺﺒﺎﺕ ﺭﺤﻤﺘﻙ ، ﻭﻋﺯﺍﺌِﻡ ﻤﻐﹾﻔﺭﺘ ﻙ
،ﻭﺍﻟﹾﻐﹶﻨﻴﻤ ﹶﺔ ﻤﻥ ﻜﹸلﱢ ﺒﹺﺭ ، ﻭﺍﻟﺴﻼﹶﻤ ﹶﺔ ﻤﻥ ﻜﹸلﱢ ﺇِﺜﹾﻡﹴ ،ﺃَﺴﺄَﻟﹸﻙ ﺃَﻻﱠ ﺘﹶـﺩ ﻉ ﻟِﻲ ﺫﹶﻨﹾﺒﺎﹰ ﺇِﻻﱠ ﻏﹶﻔﹶﺭﺘﹶﻪ ، ﻭ ﹶﻻ ﻫﻤﺎ ﺇِﻻﱠ ﻓﹶﺭﺠﺘﹶﻪ ، ﻭ ﹶﻻ ﺤﺎﺠﺔﹰ ﻫـﻲ ﻟﹶـ ﻙ
ﺭﹺﻀﺎﹰ ﺇِﻻﱠ ﻗﹶﻀﻴﺘﹶﻬﺎ ﻟِﻲ ،ﺜﹸﻡ ﻴﺴﺄَلُ ﺍﻟﻠﱠﻪ ﻤﻥ ﺃَﻤﺭﹺ ﺍﻟﺩﻨﹾﻴﺎ ﻭﺍﻵﺨﺭﺓ ﻤـﺎ ﺸﹶﺎﺀ ؛ ﻓﹶﺈِﻨﱠﻪ ﻴﻘﹶﺩﺭ.H
-٢ﻋﻦ ﺃﹶﻧﺲﹴ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻓﻴﻤﺎ ﺃﺧﺮﺟﻪ ﺍﻟﺪﻳﻠﻤﻲ ﰲ ﻣﺴﻨﺪ ﺃﻧﻪ ﻗﺎﻝ : ﺍﻟﻔﺮﺩﻭﺱ ﻋﻦ ﺍﻟﻨﱯ
r
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٠ :
........................................................... ﺕ ﻟﹶ ﻪ ﺤﺎﺠ ﹲﺔ ﺇِﻟﹶـﻰ ﺍﷲِ ؛ ﻓﹶﻠﹾﻴـﺴﺒﹺﻎ ﺍﻟﹾﻭﻀـﻭﺀ، ﻥ ﻜﹶﺎﻨﹶ ﹾ Aﻤ
ﻭﻟﹾﻴﺼلﱢ ﺭﻜﹾﻌ ﹶﺘﻴﻥﹺ ،ﻴﻘﹾﺭﺃُ ﺒﹺﺎﻷﻭﻟﹶﻰ ﺍﻟﻔﹶﺎﺘﺤ ﹶﺔ ﻭﺁﻴﺔﹶ ﺍﻟﹾﻜﹸﺭﺴـﻲ ، ﻭﻓـﻲ
ﺸﻬﺩ ﻭﻴﺴﻠﱢﻡ ، ﻭﻴﺩﻋﻭ ﺒﹺﻬ ﹶﺫﺍ ﺍﻟﺜﱠﺎﻨﻴ ﹶﺔ ﺒﹺﺎﻟﹾﻔﹶﺎﺘﺤﺔ ﻭﺁَﻤﻥ ﺍﻟﺭﺴﻭلُ ،ﺜﹸﻡ ﻴ ﹶﺘ ﹶ
ﺍﻟﺩﻋﺎﺀ )) : ﺍﻟﻠﱠﻬﻡ !ﻴﺎ ﻤﺅْﻨﺱ ﻜﹸلﱢ ﻭﺤﻴﺩ ،ﻭﻴﺎ ﺼﺎﺤﺏ ﻜﹸلﱢ ﻓﹶﺭﹺﻴـﺩ،
ﻭﻴﺎ ﻗﹶﺭﹺﻴﺒﺎﹰ ﻏﹶﻴﺭ ﺒﻌﻴﺩ ،ﻭﻴﺎ ﻏﹶﺎﻟِﺒﺎﹰ ﻏﹶﻴﺭ ﻤﻐﹾﻠﹸﻭﺏﹴ ،ﻴﺎ ﺤﻲ ﻴﺎ ﻗﹶﻴﻭﻡ ،ﻴﺎﺫﹶﺍ ﺍﻟﹾﺠﻼﹶلِ ﻭﺍﻹﻜﹾﺭﺍﻡﹺ ،ﻴﺎ ﺒﺩﻴﻊ ﺍﻟﺴﻤﻭﺍﺕ ﻭﺍﻷﺭﺽﹺَ ،ﺃﺴﺄَﻟﹸﻙ ﺒﹺﺎﺴـﻤ ﻙ
ﺸﻌ ﹸ ﺕ ﺨ ﹶ ﺍﻟﹾﺭﺤﻤﻥﹺ ﺍﻟﹾﺭﺤﻴﻡﹺ ،ﺍﻟﹾﺤﻲ ﺍﻟﹾﻘﹶﻴﻭﻡﹺ ،ﺍﻟﱠﺫﻱ ﻋ ﹶﻨﺕﹾ ﻟﹶﻪ ﺍﻟﹾﻭﺠﻭﻩ ﻭ ﹶ
ﻟﹶﻪ ﺍﻷَﺼﻭﺍﺕﹸ ،ﻭﻭﺠﹺ ﹶﻠﺕﹾ ﺍﻟﹾﻘﹸﻠﹸﻭﺏ ﻤﻥ ﺨﹶﺸﹾِﻴﺘﻪ ، ﺃَﻥ ﺘﹸـﺼﻠﱠﻲ ﻋﻠﹶـﻰ
ﻤﺤﻤﺩ ﻭﻋ ﹶﻠﻰ ﺁلِ ﻤﺤﻤﺩ ، ﻭَﺃﻥ ﺘﹶﻔﹾﻌَ ل ﺒﹺﻲ ﹶﻜ ﹶﺫﺍ (( ،ﻓﺈِ ﹶﻨﻬـﺎ ﺘﹸﻘﹾـﻀﻲ
ﺤﺎﺠﺘﹸ ﻪ H -٣
ﻋﻦ ﺃﹶﻧﺲﹴ t
:ﻗﹶﺎﻝﹶ :ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪ r :ﻷﻡ ﺃﳝﻦ :
Aﺇِ ﹶﺫﺍ ﹶﻜﺎﻨﹶﺕﹾ ﻟﹶﻙ ﺤﺎﺠﺔﹲ ﻭَﺃﺭﺩﺕ ﹶﻨﺠﺎﺤﻬﺎ ،ﹶﻓﺼلﱢ ﺭﻜﹾﻌ ﹶﺘﻴﻥﹺ ،
ﺘﹶﻘﹾﺭﺌِﻴﻥ ﻓﻲ ﻜﹸلﱢ ﺭﻜﹾﻌﺔ ﺍﻟﹾﻔﹶﺎﺘﺤ ﹶﺔ ،ﻭ ﹶﺘﻘﹸﻭﻟِﻴﻥ )): ﺴﺒﺤﺎﻥ ﺍﷲِ ،
ﷲ ﺃَﻜﹾﺒﺭ ، ﻜﹶ َل ﻭﺍﺤﺩ ﺓ ﻋﺸﹾﺭﺍﹰ (( ، ﻭﺍﻟﹾﺤﻤ ﺩ ﷲِ ،ﻭﻻ ﺇِﹶﻟ ﻪ ﺇِﻻ ﺍﷲُ ،ﻭﺍ ُ
ﻓﹶﻜﹸﻠﱠﻤﺎ ﻗﹸﻠﹾﺘﻲ ﹶﺸﻴﺌَﺎﹰ ﻤﻥ ﺫﹶﻟِﻙ ،ﻗﹶﺎلَ ﺍﷲُ U
ﻗﹶﺩ ﻗﹶﺒﹺﻠﹾﺘﹸ ﻪ ،ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺭﻏﹾ ﺕ
ﺸﻬﺩﺕ ، ﹶﻓﺎﺴﺠﺩﻱ ﹶﻗﺒَ ل ﺍﻟﺴﻼﻡﹺ ﻭﻗﹸﻭﻟِﻲ ﻭَﺃﻨﹾﺕ ﺴﺎﺠﹺﺩ ﹲﺓ ﻤﻨﹾﻬﺎ ،ﻭ ﹶﺘ ﹶ
ﻏﻴﺭﻙ ،ﻴﺎ ﺤﻲ ﻴﺎ ﹶﻗﻴﻭﻡ ﻴﺎ ﹶﺫﺍ ﺍﻟﹾﺠﻼ ِل )):ﻴﺎ ﺃﷲَ ،ﺃﻨﹾﺕﹶ ﺍﷲُ ﻻ ﺇِ ﹶﻟﻪ ﹶ
ﻭﺍﻹِﻜﹾﺭﺍﻡﹺ ،ﺼلﱢ ﻋ ﹶﻠﻰ ﻤﺤﻤﺩ ﻭﻋ ﹶﻠﻰَ ﺁﻟِﻪ ﺍﻟﹾﻁﱠﻴﺒﹺﻴﻥ ﺍﻷَﺨﹾﻴﺎﺭﹺ ،ﻭﺃﻗﹾ ﹺ ﺽ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧١ :
........................................................... ﻙ ﻋ ﹶﻠﻰ ﺤﺎﺠﺘﻲ ﻫﺫ ﻩ ﻴﺎ ﺭﺤﻤــﻥ ،ﻭﺍﺠﻌْ ل ﺍﻟﹾﺨﹶﻴﺭ ﻓﻲ ﺫﹶﻟِﻙ ، ﺇِﻨﱠ
ﻜﹸلﱢ ﺸﹶﺊٍ ﻗﹶﺩﻴﺭ ، (( ﻴﺎ ﺃُﻡ ﺃَﻴﻤﻥ :ﺇِﻥ ﺍﻟﹾﻌﺒـﺩ ﺇِ ﹶﺫﺍ ﹶﺫ ﹶﻜﺭ ﺍﷲَ ﻓﻲ
ﺍﻟﹾﺴﺭﺍﺀ ، ﻭ ﹶﻨﺯَ ل ﺒﹺﻪ ﻀﺭ ، ﻗﹶﺎﻟﹶﺕ ﺍﻟﹾﻤﻼﺌِﻜﹶﺔﹸ :ﺼﻭﺕﹲ ﻤﻌﺭﻭﻑﹲ ،
ﺍﺸﹾﻔﹶﻌﻭﺍ ﻟﹶﻪ ﺇِﻟِﻰ ﺭﺒﻪU
،ﻭﺃﻤ ﹸﻨﻭﺍ ﻋﻠﹶﻰ ﺩﻋــﺎﺌِﻪ ، ﹶﻓﻴﻜﹾﺸ ﹸ ﻑ
ﺍﷲُ ﻋﻨﹾﻪ ﻭﻴﻘﹾﻀﻲ ﺤﺎﺠﺘﹶﻪ ) .H ﺭﻭﺍﻩ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ( .
-٤ﻋﻦ ﻭﻫﻴﺐ ﺑﻦ ﺍﻟﻮﺭﺩ )ﺭﻭﺍﻩ ﺍﻟﻨﻤﲑﻱ ﻭﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ( ﻗﺎﻝ : Aﺒﻠﻐﻨﺎ ﺃﻨﻪ ﻤﻥ ﺍﻟﺩﻋﺎﺀ ﺍﻟﺫﻱ ﻻ ﻴﺭﺩ :ﺃﻥ ﻴﺼﻠﻲ ﺍﻟﻌﺒﺩ ﺍﺜﻨﺘﺎ
ﻋﺸﺭ ﺭﻜﻌﺔ ،ﻴﻘﺭﺃ ﻓﻲ ﻜل ﺭﻜﻌﺔ ﺒﺄﻡ ﺍﻟﻘﺭﺁﻥ ،ﻭﺁﻴﺔ ﺍﻟﻜﺭﺴﻲ ،
ﻭﻗل ﻫﻭ ﺍﷲ ﺃﺤﺩ ،ﻓﺈﺫﺍ ﻓﺭﻍ ﺨﺭ ﺴﺎﺠﺩﺍﹰ ،ﺜﻡ ﻗﺎل )) :ﺴﺒﺤﺎ ﻥ
ﺫﻱ ﺍﻟﹾﻤﻥ ﻭﺍﻟﹾﻔﹶﻀلِ ،ﺴﺒﺤﺎﻥ ﺫﻱﹺ ﺍﻟﹾﻌﺯ ﻭﺍﻟﹾﻜﹶﺭﻡﹺ ،ﺴﺒﺤﺎﻥ ﺫﻱ
ﺍﻟﹾﻁﹶﻭلِ ،ﺃَﺴﺄَﻟﹸﻙ ﺒﹺﻤﻌﺎﻗﺩ ﺍﻟﹾﻌﺯ ﻤﻥ ﻋﺭﺸﻙ ، ﻭﻤﻨﹾﺘﹶﻬﻰٰ ﺍﻟﺭﺤﻤﺔ ﻤ ﻥ
ﻜﺘﹶﺎﺒﹺﻙ ،ﻭﭐﺴﻤﻙ ﺍﻷَﻋﻅﹶﻡﹺ ،ﻭﺠﺩﻙ ﺍﻷَﻋ ﹶﻠﻰ ،ﻭﻜﹶﻠﻤﺎﺘﻙ ﺍﻟﺘﱠﺎﻤﺎﺕ ﻜﹸﻠﻬﺎ
ﺍﻟﱠﺘﻲ ﻻ ﻴﺠﺎﻭﹺﺯﻫﻥ ﺒﺭ ﻭﻻ ﹶﻓﺎﺠﺭَ ،ﺃﻥ ﺘﹸﺼﻠﱢﻲ ﻋﹶﻠﻰ ﻤﺤﻤﺩr
،ﺜﹸﻡ
ﺱ ﺒﹺﻤﻌﺼﻴﺔ ، ((ﻭﻜﺎﻥ ﻭﻫﻴﺏ ﻴﻘﻭل :ﺒﻠﻐﻨـﺎ ﺃﻨﻪ ﷲ ﻤﺎ ﹶﻟﻴ ﻴﺴﺄَ ُل ﺍ َ
ﻴﻘﻭل :ﻻ ﺘﹸﻌﻠﱠﻤﻭﻫﺎ ﺴﻔﹶﻬﺎﺀﻜﹶﻡ؛ ﻓﹶﻴﺘﹶﻘﹶـﻭﻭﻥ ﻋﻠﹶﻰ ﻤﻌﺎﺼـﻲ ﺍ ِ ﷲ
U
-ﻭﻓﻰ ﺭﻭﺍﻴﺔ ﺃﺨﺭﻯ :ﻓﹶﻴﺩﻋﻭﻥ ﻓﹶﻴﺴﺘﹶﺠﺎﺏ ﻟﹶﻬﻡH
-٥ﻋﻦ ﺍﺑﻦﹺ ﻋﺒﺎﺱﹴ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﺃﲨﻌﲔ ) ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻷﺻﺒﻬﺎﱏ ﰱ ﺍﻟﺘﺮﻏﻴﺐ ﻭ ﺍﻟﺘﺮﻫﻴﺐ ( ﻗﹶﺎﻝﹶ :ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲ :.r PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٢ :
........................................................... ﻼ ﻡ ﺒﹺﺩﻋﻭﺍﺕ ﻓﹶﻘﹶﺎلَ :ﺇﺫﹶﺍ ﻨﹶﺯَ ل ﺒﹺ ﻙ Aﺠﺎﺀﻨﻲ ﺠﹺﺒﺭﹺﻴ ُل ﻋﻠﹶﻴ ﻪ ﺍﻟﺴ ﹶ
ﺃَﻤﺭ ﻤﻥ ﺃَﻤﺭﹺ ﺩﻨﹾﻴﺎﻙ ﻓﹶﻘﹶﺩﻤﻬﻥ ، ﺜﹸﻡ ﺴلْ ﺤﺎﺠﺘﹶﻙ )) ﻴﺎ ﺒﺩﻴ ﻊ
ﺍﻟﺴﻤٰﻭﺍﺕ ﻭﺍﻷَﺭﺽﹺ ،ﻴﺎ ﺫﹶﺍ ﺍﻟﹾﺠﻼﹶلِ ﻭﺍﻹﻜﹾﺭﺍﻡﹺ ،ﻴﺎ ﺼﺭﹺﻴ ﹶ ﺦ
ﺍﻟﹾﻤﺴﺘﹶﺼﺭﹺﺨﻴﻥ ،ﻴﺎ ﻏﻴﺎﺙﹶ ﺍﻟﹾﻤﺴﺘﹶﻐﻴﺜﻴﻥ ،ﻴﺎ ﻜﹶﺎﺸﻑﹶ ﺍﻟﺴﻭﺀ ، ﻴﺎ ﺃَﺭﺤﻡ ﺍﻟﺭﺍﺤﻤﻴﻥ ، ﻴﺎ ﻤﺠﹺﻴﺏ ﺩﻋﻭﺓ ﺍﻟﹾﻤﻀﻁﹶﺭﻴﻥ ، ﻴﺎ ﺇﻟۤﻪ ﺍﻟﹾﻌﺎﻟﹶﻤﻴﻥ،
ﺒﹺﻙ ﺃُﻨﹾﺯﹺلُ ﺤﺎﺠﺘﻲ ،ﻭﺃَﻨﹾﺕﹶ ﺃَﻋﻠﹶﻡ ﺒﹺﻬﺎ ﻓﹶﭑﻗﹾﻀﻬﺎ ((H.
-٦ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ ﻗﺎﻝ :ﻛﺎﻥ ﺭﺟﻞ ﳜﺘﻠﻒ ﺇﱃ ﰲ ﺣﺎﺟﺔ ،ﻓﻜﺎﻥ ﻋﺜﻤﺎﻥ ﻻ ﻳﻠﺘﻔﺖ ﺇﻟﻴﻪ ،ﻭﻻ ﻳﻨﻈﺮ ﰲ ﻋﺜﻤﺎﻥ ﺍﺑﻦ ﻋﻔﺎﻥ ﺣﺎﺟﺘﻪ ،ﻓﻠﻘﻲ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦﹺ ﺣﻨﻴﻒ ﻓﺸﻜﺎ ﺫﻟﻚ ﺇﻟﻴﻪ ﻓﻘﺎﻝ ﻟﻪ :ﺃﺋﺖ ﺍﳌﻴﻀﺄﺓ ﻓﺘﻮﺿﺄ ،ﰒ ﺃﺋﺖ ﺍﳌﺴﺠﺪ ﻓﺼﻞﱢ ﻓﻴﻪ ﺭﻛﻌﺘﲔ ،ﰒ ﻗﻞ )) :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻧﱯ ﺍﻟﺮﲪﺔ ،ﻳﺎ ﳏﻤﺪ ﺇﱐ ﺃﺗﻮﺟﻪ ﺑﻚ ﺇﱃ ﺭﰊ ﻭﺃﺗﻮﺟﻪ ﺇﻟﻴﻚ ﺑﻨﺒﻴﻚ ﳏﻤﺪ. ﻓﺘﻘﻀﻲ ﱄ ﺣﺎﺟﱵ ﻭﺍﺫﻛﺮ ﺣﺎﺟﺘﻚ (( ﰒ ﺧﺮﺝ ،ﻓﺎﻧﻄﻠﻖ ﺍﻟﺮﺟﻞ ﻓﺼﻨﻊ ﺫﻟﻚ ،ﰒ ﺃﺗﻰ ﺑﺎﺏ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻓﺠﺎﺀﻩ ﺍﻟﺒﻮﺍﺏ ﻓﺄﺧﺬ ﺑﻴﺪﻩ ﻭﺃﺩﺧﻠﻪ ﻋﻠﻰ ﻋﺜﻤﺎﻥ ،ﻓﺄﺟﻠﺴﻪ ﻣﻌﻪ ﻋﻠﻰ ﺍﻟﻄﻨﻔﺴﺔ ﻭﻗﺎﻝ :ﺳﻞ ﺣﺎﺟﺘﻚ ،ﻓﺬﻛﺮ ﺣﺎﺟﺘﻪ ﻓﻘﻀﺎﻫﺎ ﻟﻪ ،ﰒ ﻗﺎﻝ ﻋﺜﻤﺎﻥ :ﻣﱴ ﺫﻛﺮﺕ ﺣﺎﺟﺘﻚ ﺣﱴ ﻛﺎﻥ ﺍﻟﺴﺎﻋﺔ ! )ﺃﻯ ﱂ ﺃﺗﺬﻛﱠﺮﻫﺎ ﺇﻻ ﺍﻵﻥ( ﻭﻣﺎ ﻛﺎﻧﺖ ﻟﻚ ﻣﻦ ﺣﺎﺟﺔ ﻓﺴﻞ ،ﰒ ﺇﻥ ﺍﻟﺮﺟﻞ ﺧﺮﺝ ﻣﻦ ﻋﻨﺪﻩ ﻓﻠﻘﻲ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒ؛ ﻓﻘﺎﻝ ﻟﻪ :ﺟﺰﺍﻙ ﺍﷲ ﺧﲑﺍﹰ ،ﻣﺎ ﻛﺎﻥ ) ﺍﺑﻦ ﻋﻔﺎﻥ ( ﻳﻨﻈﺮ ﰲ ﺣﺎﺟﱵ ﻭﻻ ﻳﻠﺘﻔﺖ ﺇﱄ ﺣﱴ ﻛﻠﱠﻤﺘﻪ ،ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺣﻨﻴﻒ :ﻣﺎ ﻛﻠﱠﻤﺘﻪ : ﻭﻻ ﻛﻠﱠﻤﲏ ،ﻭﻟﻜﲏ ﺷﻬﺪﺕ ﺭﺳﻮﻝ ﺍﷲ.
t
y
y
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٣ :
........................................................... ﻼ ﻀﺭﹺﻴ ﺭ ﺍﻟﺒﺼﺭﹺ ﺃَﺘﹶﺎ ﻩ ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺫﻫﺎﺏ ﺒﺼﺭﻩ ، ﻥ ﺭﺠ ﹰ Aﺃَ
ﻗﺎلَ ﻓﹶﺄَﻤﺭﻩ ﺃﻥ ﻴﺘﹶﻭﻀﺄَ ﻓﹶﻴﺤﺴﻥ ﻭﻀﻭﺀﻩ ، ﻭﻴﺩﻋـﻭ ﺒﹺﻬﺫﹶﺍ ﺍﻟﺩﻋﺎ ﺀ
)) ﺍﻟﻠﹼﻬﻡ ﺇﻨﱢﻲ ﺃَﺴﺄَﻟﹸﻙ ﻭﺃﺘﹶﻭﺠﻪ ﺇﻟﹶﻴﻙ ﺒﹺﻨﹶﺒﹺﻴﻙ ﻤﺤﻤﺩ ﻨﹶﺒﹺﻲ ﺍﻟﺭﺤﻤﺔ ،ﺇﻨﱢﻲ
ﺘﹶﻭﺠﻬﺕﹸ ﺒﹺﻙ ﺇﻟﻰ ﺭﺒﻲ ﻓﻴﺠﻠﻲ ﻟﻲ ﻋﻥ ﺒﺼﺭﻱ ،ﺍﻟﻠﹼﻬﻡ ﻓﹶﺸﹶﻔﱢﻌﻪ ﻓ ﻲ
،ﻭﺸﻔﻌﻨﻲ ﻓﻲ ﻨﻔﺴﻲ(( ،ﻗﺎل ﻋﺜﻤﺎﻥ :ﻓﻭﺍﷲ ﻤﺎ ﺘﻔﺭﻗﻨﺎ ﻭﻁﺎل ﺒﻨﺎ
ﺍﻟﺤﺩﻴﺙ ﺤﺘﻰ ﺩﺨل ﺍﻟﺭﺠل ﻜﺄﻨﻪ ﻟﻡ ﻴﻜﻥ ﻀﺭﻴﺭﺍﹰ _ ﺃﺨﺭﺠﻪ ﺍﻟﺒﻴﻬﻘﻲ
ﻭﺍﻟﺘﺭﻤﺫﻱ _H.
ﻭﺫﻛﺮ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﺑﺴﻨﺪﻩ ،ﺃﻥ ﺭﺟﻼﹰ ﺟﺎﺀ ﺇﱃ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺣﻴﺎﻥ ﺑﻦ ﺃﲜﺮ ،ﻓﺠﺲ ﺑﻄﻨﻪ ﻓﻘﺎﻝ :ﺑﻚ ﺩﺍﺀ ﻻ ﻳﱪﺃ ،ﻓﻘﺎﻝ :ﻣﺎ ﻫﻮ ؟ ﻗﺎﻝ :ﺍﻟﺪﺑﻴﻠﺔ ،ﻓﺘﺤﻮﻝ ﺍﻟﺮﺟﻞ ﻓﻘﺎﻝ :ﺍﻟﻠﻬﻡ ﺭﺒﻲ ﻻ ﺃﺸﺭﻙ ﺒﻪ ﺸﻴﺌﺎﹰ ، ﻨﺒﻲ ﺍﻟﺭﺤﻤﺔ ،ﻴﺎ ﻤﺤﻤﺩ ﺍﻟﻠﻬﻡ ﺇﻨﻲ ﺃﺘﻭﺠﻪ ﺇﻟﻴﻙ ﺒﻨﺒﻴﻙ ﻤﺤﻤﺩ. ﺇﻨﻲ ﺃﺘﻭﺠﻪ ﺒﻙ ﺇﻟﻰ ﺭﺒﻙ ﻭﺭﺒﻲ ؛ ﺃﻥ ﻴﺭﺤﻤﻨﻲ ﻤﻤﺎ ﺒﻲ ﺭﺤﻤﺔ ﺘﻐﻨﻴﻨﻲ ﺒﻬﺎ ﻋﻥ ﺭﺤﻤﺔ ﻤﻥ ﺴﻭﺍﻙ ) ﺛﻼﺛﺔ ﻣﺮﺍﺕ ( ،ﰒ ﻋﺎﺩ ﺇﱃ ﺍﺑﻦ ﺃﲜﺮ ﻓﺠﺲ ﺑﻄﻨﻪ ﻓﻘﺎﻝ :ﻗﺪ ﺑﺮﺋﺖ ﻣﺎ ﺑﻚ ﻣﻦ ﻋﻠﺔ ،ﻭﺍﷲ ﺍﳌﻮﻓﻖ .
r
-٧ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﺣﺪﻳﺚ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻗﺎﻝ :ﻛﺎﻥ ﺃﰊ ﺇﺫﺍ ﻛﺮﺑﻪ ﺃﻣﺮ ﻗﺎﻡ ﻓﺘﻮﺿﺄ ﻭﺻﻠﻰ ﺭﻛﻌﺘﲔ ،ﰒ ﻗﺎﻝ ﰲ ﺩﺑﺮ ﺻﻼﺗﻪ )) :ﺍﻟﻠﻬﻢ ﺃﻧـﺖ ﺛﻘﱵ ﰲ ﻛﻞ ﻛﺮﺏ ،ﻭﺃﻧﺖ ﺭﺟﺎﺋﻲ ﰲ ﻛﻞ ﺷﺪﺓ ،ﻭﺃﻧﺖ ﱄ ﰲ ﻛﻞ ﺃﻣﺮ ﻧـﺰﻝ ﰊ ﺛﻘﺔ ﻭﻋﺪﺓ ،ﻓﻜﻢ ﻣﻦ ﻛﺮﺏ ﻗﺪ ﻳﻀﻌﻒ ﻋﻨﻪ ﺍﻟﻔﺆﺍﺩ ،ﻭﺗﻘﻞﱡ ﻓﻴﻪ ﺍﳊﻴﻠـﺔ ، PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٤ :
........................................................... ﻭﻳﺮﻏﺐ ﻋﻨﻪ ﺍﻟﺼﺪﻳﻖ ،ﻭﻳﺸﻤﺖ ﺑﻪ ﺍﻟﻌﺪﻭ ،ﺃﻧﺰﻟﺘﻪ ﺑﻚ ،ﻭﺷﻜﻮﺗﻪ ﺇﻟﻴـﻚ ، ﻓﻔﺮﺟﺘﻪ ﻭﻛﺸﻔﺘﻪ ،ﻓﺄﻧﺖ ﺻﺎﺣﺐ ﻛﻞ ﺣﺎﺟﺔ ،ﻭﻭﱄﱡ ﻛﻞ ﻧﻌﻤﺔ ،ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﺣﻔﻈﺖ ﺍﻟﻐﻼﻡ ﺑﺼﻼﺡ ﺃﺑﻮﻳﻪ ﻓﺎﺣﻔﻈﲏ ﲟﺎ ﺣﻔﻈﺘﻪ ﺑﻪ ،ﻭﻻ ﲡﻌﻠﲏ ﻓﺘﻨﺔ ﻟﻠﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ ،ﺍﻟﻠﻬﻢ ﻭﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ ﲰﻴﺘﻪ ﰲ ﻛﺘﺎﺑﻚ ،ﺃﻭ ﻋﻠﻤﺘﻪ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ ،ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﰲ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ ،ﻭﺃﺳﺄﻟﻚ ﺑﺎﻻﺳﻢ ﺍﻷﻋﻈﻢ ﺍﻷﻋﻈﻢ ...ﺍﻷﻋﻈﻢ ....ﺍﻟﺬﻱ ﺇﺫﺍ ﺳﺄﻟﺖ ﺑﻪ ﻛﺎﻥ ﺣﻘـﺎﹰ ﻋﻠﻴﻚ ﺃﻥ ﲡﻴﺐ ؛ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ،ﻭﺃﺳـﺄﻟﻚ ﺃﻥ ﺗﻘـﻀﻲ ﺣﺎﺟﱵ -ﻭﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ . -٨
ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ :
ﻣﻦ ﻗﺮﺃ ﻣﺎﺋﺔ ﺁﻳﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ،ﰒ ﺭﻓﻊ ﻳﺪﻳﻪ ﻓﻘـﺎﻝ :ﺳـﺒﺤﺎﻥ ﺍﷲ ، ﺳﺒﺤﺎﻥ ﺍﷲ ،ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﺗﻌﺎﱃ ،ﺳﺒﺤﺎﻧﻪ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ،ﺳـﺒﺤﺎﻧﻪ ﰲ ﲰﻮﺍﺗﻪ ﻭﺃﺭﺿﻪ ،ﻭﺳﺒﺤﺎﻧﻪ ﰲ ﺍﻷﺭﺿﲔ ﺍﻟﺴﻔﻠﻰ ،ﻭﺳـﺒﺤﺎﻧﻪ ﻓـﻮﻕ ﻋﺮﺷـﻪ ﺍﻟﻌﻈﻴﻢ ،ﻭﺳﺒﺤﺎﻧﻪ ﻭﲝﻤﺪﻩ ﲪﺪﺍﹰ ﻻ ﻳﻨﻔﺪ ﻭﻻ ﻳﺒﻠﻰ ،ﲪﺪﺍﹰ ﻳﺒﻠﻎ ﺭﺿﺎﻩ ﻭﻻ ﻳﺒﻠﻎ ﻣﻨﺘﻬﺎﻩ ،ﲪﺪﺍﹰ ﻻ ﳛﺼﻰ ﻋﺪﺩﻩ ﻭﻻ ﻳﻨﺘﻬﻲ ﺃﻣﺪﻩ ،ﻭﻻ ﺗﺪﺭﻙ ﺻﻔﺘﻪ ،ﺳـﺒﺤﺎﻧﻪ ﻋﺪﺩ ﻣﺎ ﺃﺣﺼﻰ ﻗﻠﻤﻪ ،ﻭﻣﺪﺍﺩ ﻛﻠﻤﺎﺗﻪ ،ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻗﺎﺋﻤﺎﹰ ﺑﺎﻟﻘﺴﻂ ،ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ،ﻭﺍﺣﺪﺍﹰ ﻓﺮﺿﺎﹰ ﺻﻤﺪﺍﹰ ،ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ،ﻭﱂ ﻳﻜﻦ ﻟـﻪ ﻛﻔﻮﺍﹰ ﺃﺣﺪ ،ﺍﷲ ﺃﻛﱪ ،ﺍﷲ ﺃﻛﱪ ،ﺍﷲ ﺃﻛﱪ ﻛﺒﲑﺍﹰ ،ﺟﻠﻴﻼﹰ ﻋﻈﻴﻤﺎﹰ ﻋﻠﻴﻤﺎﹰ ﻗﺎﻫﺮﺍﹰ ﻋﺎﳌﺎﹰ ﺟﺒﺎﺭﺍﹰ ،ﺃﻫﻞ ﺍﻟﻜﱪﻳﺎﺀ ﻭﺍﻟﻌـﻼﺀ ﻭﺍﻷﻻﺀ ﻭﺍﻟﻨﻌﻤـﺎﺀ ،ﻭﺍﳊﻤـﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﺍﻟﻠﻬﻢ ﺧﻠﻘﺘﲏ ﻭﱂ ﺃﻙ ﺷﻴﺌﺎﹰ ﻣﺬﻛﻮﺭﺍﹰ ﻓﻠﻚ ﺍﳊﻤﺪ ،ﻭﺟﻌﻠﺘﲏ ﺫﻛﺮﺍﹰ ﺳﻮﻳﺎﹰ ﻓﻚ ﺍﳊﻤﺪ ،ﻭﺟﻌﻠﺘﲏ ﻻ ﺃﺣﺐ ﺗﻌﺠﻴﻞ ﺷﺊ ﺃﺧﺮﺗﻪ ،ﻭﻻ ﺗﺄﺧﲑ ﺷﺊ ﻋﺠﻠﺘـﻪ ، PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٥ :
........................................................... ﻓﺄﺳﺄﻟﻚ ﻣﻦ ﺍﳋﲑ ﻛﻠﻪ ،ﻋﺎﺟﻠﻪ ﻭﺁﺟﻠﻪ ،ﻣﺎ ﻋﻠﻤﺖ ﻣﻨﻪ ﻭﻣﺎ ﱂ ﺃﻋﻠﻢ ،ﺍﻟﻠﻬﻢ ﻣﺘﻌﲏ ﺑﺴﻤﻌﻲ ﻭﺑﺼﺮﻱ ﻭﺍﺟﻌﻠﻬﻤﺎ ﺍﻟﻮﺍﺭﺙ ﻣﲏ ،ﺍﻟﻠﻬﻢ ﺇﱐ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﻋﺒﺪﻙ ،ﻭﺍﺑﻦ ﺃﻣﺘﻚ ،ﻣﺎﺽ ﰲ ﺣﻜﻤﻚ ،ﻋﺪﻝ ﻋﻠﻲ ﻗﻀﺎﺋﻚ ،ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳـﻢ ﻫﻮ ﻟﻚ ﲰﻴﺖ ﺑﻪ ﻧﻔﺴﻚ ،ﺃﻭ ﺃﻧﺰﻟﺘﻪ ﰲ ﺷﺊ ﻣﻦ ﻛﺘﺒﻚ ،ﺃﻭ ﻋﻠﻤﺘﻪ ﺃﺣﺪ ﻣـﻦ ﺧﻠﻘﻚ ،ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﰲ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ ،ﺃﻥ ﺗﺼﻠﻲ ﻋﻠـﻰ ﳏﻤــﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ،ﻭﺃﻥ ﲡﻌﻞ ﺍﻟﻘﺮﺁﻥ ﻧﻮﺭ ﺻﺪﺭﻱ ،ﻭﺭﺑﻴﻊ ﻗﻠـﱯ ،ﻭﺟـﻼﺀ ﻳﺴﺘﺠﻴﺐ ﻟﻪ ،.ﺭﻭﺍﻩ ﺣﺰﱐ ،ﻭﺫﻫﺎﺏ ﳘﻲ (( ﰒ ﻳﺪﻋﻮ ﲟﺎ ﺃﺣﺐ ﻓﺈﻥ ﺍﷲ ﺍﻟﻨﻤﲑﻱ ﻭﺍﻟﻨﺒﻬﺎﱐ ﰲ ﺳﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ.
U
ﺃﺧﺮﺝ ﺍﻟﺪﻳﻠﻤﻲ ﰲ ﻣﺴﻨﺪ ﺍﻟﻔﺮﺩﻭﺱ ،ﻭﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﰲ -٩ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ،ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺃﻧﻪ ﻗﺎﻝ :
Aﺤﺩﺜﻨﻲ ﺃﺒﻲ ﻋﻥ ﺃﺒﻴﻪ ﻋﻥ ﺠﺩﻩ ﺃﻥ ﺭﺴﻭل ﺍﷲy.
ﻜﺎﻥ
ﺇﺫﺍ ﺤﺯﺒﻪ ﺃﻤﺭ ﺩﻋﺎ ﺒﻬﺫﺍ ﺍﻟﺩﻋﺎﺀ ،ﻭﻜﺎﻥ ﻴﻘﻭل ﺩﻋﺎﺀ ﺍﻟﻔـﺭﺝ )) :
ﺍﻟﻠﱠﻬﻡ ﺍﺤﺭﺴﻨﻲ ﺒﹺﻌﻴﻨﻙ ﺍﻟﱠﺘﻲ ﻻﹶ ﺘﹶﻨﹶﺎﻡ ،ﻭﺃَﻜﹾﻨﹸﻔﹾﻨﻲ ﺒﹺﻜﹶﻨﹶﻔﻙ ﺍﻟﱠﺫﻱ ﻻﹶ ﻴﺭﺍﻡ،
ﺕ ﺭﺠﺎﺌِﻲ ،ﻓﹶﻜﹶـﻡ ﻤـ ﻥ ﻭﺍﻏﹾﻔﺭ ﻟِﻲ ﺒﹺﻘﹸﺩﺭﺘﻙ ﻋﻠﹶﻲ ،ﻭﺇِﻻﱠ ﻫﻠﹶﻜﹾﺕﹸ ،ﻭﺃَﻨﹾ ﹶ
ﻨﹸﻌﻤﺔ ﻗﹶ ﺩ ﺃَﻨﹾﻌﻤﺕﹶ ﺒﻬﺎ ﻋﻠﹶﻲ ﻗﹶ ﱠل ﻟﹶﻙ ﻋﻨﹾﺩﻫﺎ ﺸﹸﻜﹾﺭﹺﻱ ؟ ﻭﻜﹶﻡ ﻤﻥ ﺒﻠﻴـ ﺔ
ﻗﹶﺩ ﺍﺒﺘﹶﻠﹶﻴﺘﹶﻨﻲ ﺒﻬﺎ ﻗﹶلﱠ ﻟﹶﻙ ﻋﻨﹾﺩﻫﺎ ﺼﺒﺭﹺﻱ ؟ ﻴـٰﺎ ﻤﻥ ﻗﹶلﱠ ﻋﻨﹾﺩ ﻨﻌﻤﺘـ ﻪ
ﺸﹸﻜﹾﺭﹺﻱ ﻓﹶﻠﹶﻡ ﻴﺤﺭﹺﻤﻨﻲ ،ﻭﻴـٰﺎ ﻤﻥ ﻗﹶلﱠ ﻋﻨﹾـﺩ ﺒﻠﻴﺘـﻪ ﺼـﺒﺭﹺﻱ ﻓﹶﻠﹶـ ﻡ
ﻴﺨﹾﺫﹸﻟﹾﻨﻲ ،ﻭﻴـٰﺎ ﻤﻥ ﺭﺁﻨﻲ ﻋﻠﻰٰ ﺍﻟﹾﺨﹶﻁﹶﺎﻴﺎ ﻓﹶﻠﹶﻡ ﻴﻔﹾـﻀﺤﻨﻲ ﻭﻴــٰﺎﺫﹶﺍ
ﺍﻟﻨﱠﻌﻤﺎﺀ ﺍﻟﱠﺘﻲ ﻻﹶ ﺘﹸﺤﺼﻰٰ ﻭﻴـٰﺎ ﺫﹶﺍ ﺍﻷَﻴﺎﺩﻱ ﺍﻟﱠﺘﻲ ﻻﹶ ﺘﹶﻨﹾﻘﹶﻀﻲ ،ﺃﺴﺄﻟ ﻙ PDF created with pdfFactory Pro trial version www.pdffactory.com
٧٦ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... ﻜﻤﺎ ﺼـﻠﱠﻴﺕﹶ ﻭﺒﺎﺭﻜـ ﹶ، ﺩﻤﺤ ﻭﻋﻠﻰ ﺁلِ ﻤﺩﻤﺤ ﹶﻠﻰ ﻤﻠﱢﻲ ﻋ ﺘﹸﺼﺃﻥ ﺕ
ﺍﻟﻠﻬﻡ ﺃﻋﻨﱢﻲ ﻋﻠﻰ ﺩﻴﻨﻲ، ﺕﹶ ﻋﻠﻰ ﺇﺒﺭﺍﻫﻴﻡ ﺇﻨﻙ ﺤﻤﻴﺩ ﻤﺠﻴﺩﻤﺤﻭﺘﹶﺭ
، ﺕﹸ ﻋﻨﹾـﻪﺎ ﻏﺒﻲ ﻓﻴﻤﻔﹶﻅﹾﻨ ﻭﺍﺤ، ﻯﻲ ﺒﺎﻟﺘﱠﻘﹾﻭﺘﺭ ﻭﻋﻠﻰ ﺁﺨ، ﺎﻨﻴﺒﺎﻟﺩ
، ﻩ ﺍﻟـﺫﻨﻭﺏ ﻻ ﺘﻀﺭﻥﺎ ﻤ ﻴ، ﻪ ﺘﹸﺭﻀﺎ ﺤﻲ ﻓﻴﻤﻲ ﺇﻟﻰ ﻨﻔﹾﺴﻠﹾﻨﻭﻻ ﺘﻜ
ـﺎ ﻻ ﻟِﻲ ﻤﺭﺍﻏﹾﻔ ﻭ، ﻙﺼﻨﹾﻘﺎ ﻻ ﻴ ﻟِﻲ ﻤﺏ ﻫ، ﺓﹸﺭﻐﹾﻔ ﺍﻟﻤﻪﺼﻭﻻ ﺘﹸﻨﹾﻘ
ـﺄَﻟﹸَﺃﺴ ﻭ، ﻴﻼﹰﻤﺍﹰ ﺠﺭﺒﺼ ﻭ، ﺎﹰﺎﹰ ﹶﻗﺭﹺﻴﺒﺠ ﹶﻓﺭﺄَﻟﹸﻙﺎ ﺇﻟﹶﻬﹺﻲ َﺃﺴ ﻴ، ﻙﺭﻀﻴ ﻙ
ِ ﹶﺓ ﺇ ﹶﻻ ﺒﹺﺎﻻ ﻗﹸﻭ َل ﻭﻭﻻ ﺤ ﻭ، ﻥ ﺍﻟﻨﱠﺎﺱﹺ ﷲ ﻰ ﻋ ﹶﻨﻙ ﺍﻟﹾﻐ ﺄَﻟﹸَﺃﺴ ﻭ، ﹶﺔﻴﺎﻓﺍﻟﹾﻌ .H ﻴﻡﻅ ﺍﻟﹾﻌﻲﻠﺍﻟﻌ
ﺎﻟﺴﺔ " ﻋﻦ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺃﻧﻪ ﻭﺃﺧﺮﺝ ﺍﻟﺪﻳﻨﻮﺭﻱ ﰲ " ﺍ-١٠ : ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻫﻮ ﺩﻋﺎﺀ ﺍﻟﻔﺮﺝ ﻭﺩﻋﺎﺀ ﺍﻟﻜﺮﺏ: ﻗﺎﻝ
( ) ﺃﻯ ﻳﺬﻛﺮ ﺣﺎﺟﺘﻪ
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٧ :
...........................................................
ﺻـﻼﺓﹸ ﺍﻟﺘﻮﺑـﺔ
ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﻋﻦ ﺃﹶﺑﻰ ﺑﻜﹾﺮﹴ yﺃﻥ ﺭﺳﻮﻝﹶ ﺍﷲy.
ﻗﺎﻝﹶ :
Aﻤﺎ ﻤﻥ ﺭﺠلٍ ﻴﺫﹾﻨﺏ ﺫﻨﺒﺎﹰ ،ﺜﹸﻡ ﻴﻘﹸﻭﻡ ﻓﹶﻴﺘﹶﻁﹶﻬﺭ ،ﺜﹸﻡ ﻴﺼﻠﱢﻲ ﺜﹸـ ﻡ
ﻴﺴﺘﹶﻐﹾﻔﺭ ﺍﷲ ﺇﻻﱠ ﻏﹶﻔﹶﺭ ﻟﹶﻪ ، ﻭﻓﻲ ﺭﻭﺍﻴﺔ ﺃﺨﺭﻯ ﺃﻨﻪ ﻴﺼﻠﻲ ﺭﻜﻌﺘﻴﻥ،
ﻭﻴﻘﻭل ﺒﻌﺩﻫﻤﺎ :ﺍﻟﻠﻬﻡ ﺇﻨﻲ ﺃﺘﻭﺏ ﺇﻟﻴﻙ ﻤﻥ ﺫﻨﺏ ﻜـﺫﺍ ﻭﻜــﺫﺍ، ﺍﻟﻠﻬﻡ ﺇﻥ ﻫﺫﺍ ﺁﺨﺭ ﺍﻟﻌﻬﺩ ﺒﻪ .H
ﺻـﻼﺓﹸ ﺍﻟﻀــﺎﻟﺔ
Aﺭﻜﻌﺘﺎﻥ ،ﻓﺈﺫﺍ ﻓﺭﻍ ﻗﺎل :ﺍﻟﻠﱠﻬﻡ ﺭﺍﺩ ﺍﻟـﻀﺎﻟﹶﺔ ، ﻭﻫـﺎﺩ ﻱ
ﻲ ﻀـﺎﻟﱠﺘﻲ ﺒﹺﻘﹸـﺩﺭﺘ ﻙ ﻥ ﺍﻟﻀﻼﻟﹶﺔ ، ﺍﺭﺩ ﺩ ﻋﻠـ ﺍﻟﻀﺎﻟﹶﺔ ، ﺘﹶﻬﺩﻱ ﻤ
ﻭﺴﻠﹾﻁﹶﺎﻨﻙ ، ﻓﺎﻨﱠﻬﺎ ﻤﻥ ﻋﻁﹶﺎﺌِﻙ ﻭﻓﹶـﻀﻠﻙ ) ﺭﻭﺍﻩ ﺍﻟﻁﺒﺭﺍﻨـﻲ ﻓـﻲ ﺍﻟﺜﻼﺜﺔ ،ﻋﻥ ﺍﺒﻥ ﻋﻤﺭ ( ﻭﻴﻘﺭﺃ ] H [ §ƒ
ﺻـﻼﺓﹸ ﺣﻔـﻆ ﺍﻟﻘـﺮﺁﻥ
Aﻋﻥ ﺍﺒﻥﹺ ﻋﺒﺎﺱﹴ ﺃَﻨﱠﻪ ﻗﺎلَ :ﺒﻴﻨﹶﻤﺎ ﻨﹶﺤﻥ ﻋﻨﹾﺩ ﺭﺴﻭلِ ﺍﷲ ﺇ ﹾﺫ
ﺕ ﻫﺫﹶﺍ ﺕ ﻭﺃُﻤﻲ ،ﺘﹶﻔﹶﻠﱠ ﹶ ﺠﺎﺀﻩ ﻋﻠﻲ ﺒﻥ ﺃَﺒﻲ ﻁﹶﺎﻟِﺏﹴ ،ﻓﻘﺎلَ :ﺒﹺﺄﺒﹺﻲ ﺃَﻨﹾ ﹶ
ﺍﻟﻘﹸﺭﺁﻥ ﻤﻥ ﺼﺩﺭﹺﻱ ،ﻓﹶﻤﺎ ﺃَﺠﹺﺩﻨﻲ ﺃَﻗﹾﺩﺭ ﻋﻠﹶﻴﻪ ،ﻓﻘﺎلَ ﻟﹶﻪ ﺭﺴﻭلُ ﺍﷲ:
ﻴﺎ ﺃﺒﺎ ﺍﻟﹾﺤﺴﻥﹺ ﺃَﻓﹶﻼﹶ ﺃُﻋﻠﱢﻤﻙ ﻜﹶﻠﻤﺎﺕ ﻴﻨﹾﻔﹶﻌﻙ ﺍﷲ ﺒﹺـﻬﹺﻥ ،ﻭﻴﻨﹾﻔﹶﻊ ﺒﹺﻬﹺ ﻥ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٨ :
........................................................... ﻙ ؟ ،ﻗﺎ َل ﺃَﺠلْ ﻴﺎ ﺭﺴﻭ َل ﻥ ﻋﻠﱠﻤﺘﹶﻪ ،ﻭﻴﺜﹶﺒﺕﹸ ﻤﺎ ﺘﹶﻌﻠﱠﻤﺕﹶ ﻓﻲ ﺼﺩﺭﹺ ﻤ
ﺍﷲ ﻓﹶﻌﻠﱢﻤﻨﻲ ،ﻗﺎلَ :ﺇﺫﹶﺍ ﻜﺎﻥ ﻟﹶﻴﻠﹶﺔﹸ ﺍﻟﹾﺠﻤﻌﺔ ﻓﹶﺈِﻥﹺ ﺍﺴﺘﹶﻁﹶﻌﺕﹶ ﺃَﻥ ﺘﹶﻘﹸﻭ ﻡ
ﻓﻲ ﺜﹸﻠﹸﺙ ﺍﻟﻠﱠﻴلِ ﺍﻵﺨﺭﹺ ﻓﹶﺈِﻨﱠﻬﺎ ﺴﺎﻋﺔﹲ ﻤﺸﹾﻬﻭﺩﺓﹲ ،ﻭﺍﻟﺩﻋﺎﺀ ﻓﻴﻬﺎ
ﻤﺴﺘﹶﺠﺎﺏ ،ﻭﻗﹶﺩ ﻗﺎلَ ﺃَﺨﻲ ﻴﻌﻘﹸﻭﺏ ﻟِﺒﻨﻴﻪ } ﺴﻭﻑﹶ ﺃَﺴﺘﹶﻐﹾﻔﺭ ﻟﹶﻜﹸﻡ ﺭﺒﻲ{
ـ ﻴﻘﹸﻭلُ ﺤﺘﱠﻰ ﺘﹶﺄْﺘﻲ ﻟﹶﻴﻠﹶﺔﹸ ﺍﻟﹾﺠﻤﻌﺔـ ﻓﹶﺈِﻥ ﻟﹶﻡ ﺘﹶﺴﺘﹶﻁﻊ ﻓﹶﻘﹸﻡ ﻓﻲ
ﻭﺴﻁﻬﺎ ،ﻓﹶﺈِﻥ ﻟﹶﻡ ﺘﹶﺴﺘﹶﻁﻊ ﻓﹶﻘﹸﻡ ﻓﻲ ﺃﻭﻟِﻬﺎ ،ﻓﹶﺼلﱢ ﺃَﺭﺒﻊ ﺭﻜﹶﻌﺎﺕ،
ﺏ ﻭﺴﻭﺭ ﺓ ﻴﺱ ،ﻭﻓﻲ ﺘﹶﻘﹾﺭﺃُ ﻓﻲ ﺍﻟﺭﻜﹾﻌ ﺔ ﺍﻷﻭﻟﹶﻰ ﺒﹺﻔﹶﺎﺘﺤ ﺔ ﺍﻟﻜﺘﹶﺎ ﹺ
ﺍﻟﺭﻜﹾﻌﺔ ﺍﻟﺜﹼﺎﻨﻴﺔ ﺒﹺﻔﹶﺎﺘﺤﺔ ﺍﻟﻜﺘﹶﺎﺏﹺ ﻭﺤﻡ ﺍﻟﺩﺨﹶﺎﻥ ، ﻭﻓﻲ ﺍﻟﺭﻜﹾﻌﺔ ﺍﻟﺜﹼﺎﻟِﺜﹶ ﺔ
ﺒﹺﻔﹶﺎﺘﺤﺔ ﺍﻟﻜﺘﹶﺎﺏﹺ ﻭﺃﻟﻡ ﺘﹶﻨﹾﺯﹺﻴلُ ﺍﻟﺴﺠﺩﺓ ،ﻭﻓﻲ ﺍﻟﺭﻜﹾﻌﺔ ﺍﻟﺭﺍﺒﹺﻌﺔ ﺒﹺﻔﹶﺎﺘﺤ ﺔ ﺕ ﻤﻥ ﺍﻟﺘﱠﺸﹶﻬﺩ ،ﻓﺎﺤﻤﺩ ﺍﷲ ، ﺍﻟﻜﺘﹶﺎﺏﹺ ﻭﺘﹶﺒﺎﺭﻙ ﺍﻟﻤﻔﹶﺼل ،ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺭﹺﻏﹾ ﹶ
ﻭﺃﺤﺴﻥﹺ ﺍﻟﺜﹼﻨﹶﺎﺀ ﻋﻠﹶﻰ ﺍﷲ ،ﻭﺼلﱢ ﻋﻠﹶﻲ ﻭﺃَﺤﺴﻥ ،ﻭﻋﻠﹶﻰ ﺴﺎﺌِ ﹺﺭ ﺍﻟﻨﱠﺒﹺﻴﻴﻥﹺ ،ﻭﺍﺴﺘﹶﻐﹾﻔﺭ ﻟِﻠﹾﻤﺅْﻤﻨﻴﻥ ﻭﺍﻟﻤﺅْﻤﻨﹶﺎﺕ ، ﻭﻹﺨﹾﻭﺍﻨﻙ ﺍﻟﱠﺫﻴ ﻥ
ﻙ ﺒﺎﻹﻴﻤﺎﻥﹺ ،ﺜﹸ ﻡ ﻗﹸلْ ﻓﻲ ﺁﺨﺭﹺ ﺫﹶﻟِﻙ : ﺍﻟﻠﹼﻬ ﻡ ﺍﺭﺤﻤﻨﻲ ﺒﹺﺘﹶﺭ ﻙ ﺴﺒﻘﹸﻭ ﺍﻟﻤﻌﺎﺼﻲ ﺃَﺒﺩﺍﹰ ﻤﺎ ﺃَﺒﻘﹶﻴﺘﹶﻨﻲ ،ﻭﺍﺭﺤﻤﻨﻲ ﺃﻥ ﺃَﺘﹶﻜﹶﻠﱠﻑﹶ ﻤﺎ ﹶﻻ ﻴﻌﻨﻴﻨﻲ ،
ﻭﺍﺭﺯﻗﹾﻨﻲ ﺤﺴﻥ ﺍﻟﻨﱠﻅﹶﺭﹺ ﻓﻴﻤﺎ ﻴﺭﻀﻴﻙ ﻋﻨﱢﻲ ،ﺍﻟﻠﹼﻬﻡ ﺒﺩﻴﻊ ﺍﻟﺴﻤٰﺎﻭﺍ ﺕ
ﻭﺍﻷَﺭﺽﹺ ﺫﹶﺍ ﺍﻟﹾﺠﻼﹶلِ ﻭﺍﻹﻜﹾﺭﺍﻡﹺ ﻭﺍﻟﻌﺯﺓ ﺍﻟﺘﻲ ﻻ ﺘﹸﺭﺍﻡ ، ﺃَﺴﺄَﻟﹸﻙ ﻴﺎ ﺍﷲ
ﻅ ﻜﺘﹶﺎﺒﹺﻙ ﻜﹶﻤﺎ ﻴﺎ ﺭﺤﻤٰﻥ ﺒﺠﻼﹶﻟِﻙ ﻭﻨﻭﺭﹺ ﻭﺠﻬﹺﻙ ، ﺃَﻥ ﺘﹸﻠﹾﺯﹺﻡ ﻗﹶﻠﹾﺒﹺﻲ ﺤﻔﹾ ﹶ
ﻋﻠﹼﻤﺘﹶﻨﻲ ،ﻭﺍﺭﺯﻗﹾﻨﻲ ﺃَﻥ ﺃﺘﹾﻠﹸﻭﻩ ﻋﻠﹶﻰ ﺍﻟﻨﱠﺤﻭﹺ ﺍﻟﹼﺫﻱ ﻴﺭﻀﻴﻙ ﻋﻨﱢﻲ ،
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٧٩ :
........................................................... ﺍﻟﻠﻬﻡ ﺒﺩﻴﻊ ﺍﻟﺴﻤﻭﺍﺕ ﻭﺍﻷﺭﺽ ،ﺫﺍ ﺍﻟﺠﻼل ﻭﺍﻹﻜﺭﺍﻡ ،ﻭﺍﻟﻌﺯﺓ
ﺍﻟﺘﻲ ﻻ ﺘﹸﺭﺍﻡ ،ﺃﺴﺄﻟﻙ ﻴﺎ ﺍﷲ ﻴﺎ ﺭﺤﻤﻥ ﺒﺠﻼﻟﻙ ،ﻭﻨﻭﺭ ﻭﺠﻬﻙ ﺃﻥ
ﺘﻨﻭﺭ ﺒﻜﺘﺎﺒﻙ ﺒﺼﺭﻱ ،ﻭﺃﻥ ﺘﻁﻠﻕ ﺒﻪ ﻟﺴﺎﻨﻲ ،ﻭﺃﻥ ﺘﻔﺭﺝ ﺒﻪ ﻋﻥ
ﻗﻠﺒﻲ ،ﻭﺃﻥ ﺘﺸﺭﺡ ﺒﻪ ﺼﺩﺭﻱ ،ﻭﺃﻥ ﺘﻐﺴل ﺒﻪ ﺒﺩﻨﻲ ،ﻓﺈﻨﻪ ﻻ
ﻴﻌﻴﻨﻨﻲ ﻋﻠﻰ ﺍﻟﺤﻕ ﻏﻴﺭﻙ ،ﻭﻻ ﻴﺅﺘﻴﻪ ﺇﻻ ﺃﻨﺕ ﻭﻻ ﺤﻭل ﻭﻻ ﻗﻭﺓ
ﺇﻻ ﺒﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅﻴﻡ (( ﻴﺎ ﺃﺒﺎ ﺍﻟﺤﺴﻥ ،ﺘﻔﻌل ﺫﻟﻙ ﺜﻼﺙ ﺠﻤﻊ ،
ﺃﻭ ﺨﻤﺴ ﹰﺎ ،ﺃﻭ ﺴﺒﻌ ﹰﺎ ،ﺘﺠﺎﺏ ﺒﺈﺫﻥ ﺍﷲ ،ﻭﺍﻟﺫﻱ ﺒﻌﺜﻨﻲ ﺒﺎﻟﺤﻕ ؛
ﻤﺎ ﺃﺨﻁﺄ ﻤﺅﻤﻨﺎﹰ ﻗﻁH.
t
ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ y ﺳﺒﻌﺎﹰ ،ﺣﱴ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲ r
ﺇﻻ ﲬﺴﺎﹰ ﺃﻭ :ﻓﻮﺍﷲ ﻣﺎ ﻟﺒﺚ ﻋﻠﻲ ﰲ ﳎﻠﺲ ﺫﻟﻚ ﺍﻠﺲ ،ﻓﻘﺎﻝ :
ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﻛﻨﺖ ﻓﻴﻤﺎ ﺧﻼ ﻻ ﺃﺟﺪ ﺇﻻ ﺃﺭﺑﻊ ﺁﻳﺎﺕ ﻭﳓـﻮﻫﻦ ، ﻭﺇﺫﺍ ﻗﺮﺃﻦ ﻋﻠﻰ ﻧﻔﺲ ﺗﻔﻠﱳ ،ﻭﺃﻧﺎ ﺃﺗﻌﻠﻢ ﺍﻟﻴﻮﻡ ﺃﺭﺑﻌﲔ ﺁﻳـﺔ ﻭﳓﻮﻫـﺎ ،ﻭﺇﺫﺍ ﺑﲔ ﻋﻴﲏ ،ﻭﻟﻘـﺪ ﻛﻨـﺖ ﺃﲰـﻊ ﻗﺮﺃﺎ ﻋﻠﻰ ﻧﻔﺲ ﻓﻜﺄﻥ ﻛﺘﺎﺏ ﺍﷲ ﺍﳊﺪﻳﺚ ﻓﺈﺫﺍ ﺭﺩﺩﺗﻪ ﺗﻔﻠﺖ ،ﻭﺃﻧﺎ ﺍﻟﻴﻮﻡ ﺃﲰﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻓﺈﺫﺍ ﲢـﺪﺛﺖ ـﺎ ﱂ ﻋﻨﺪ ﺫﻟﻚ )):ﻤـﺅﻤﻥ ﻭﺭﺏ ﺃﺧﺮﻡ ﻣﻨﻬﺎ ﺣﺮﻓﺎﹰ ،ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ. ﺍﻟﻜﻌﺒﺔ ﻴﺎ ﺃﺒﺎ ﺍﻟﺤﺴﻥ (( ،ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣـﺬﻱ ﰲ ﺟﺎﻣﻌـﻪ ،ﻭﺍﻟﻄـﱪﺍﱐ ﻭﻏﲑﳘﺎ ،ﻭﻗﺪ ﻗﺎﻝ ﺍﳌﻨﺬﺭﻱ :ﻃﺮﻕ ﺃﺳﺎﻧﻴﺪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺟﻴـﺪﺓ ،ﻭﻣﺘﻨـﻪ ﻏﺮﻳﺐ ﺟﺪﺍﹰ ،ﻭﻛﺬﻟﻚ ﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ .
U
y
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٠ :
...........................................................
ﺃﹶﺫﹾﻛﹶﺎﺭ ﺍﻟﹾﻜﹶﺮﺏﹺ ﻓﻰ ﺍﻟﹾﺴﻨﺔ ﺍﻟﹾﻤﻄﹶﻬﺮﺓ -١ﻣﺎ ﻳﻘﻮﻟﻪ ﻣﻦ ﺗﻮﻗﱠـﻊ ﺑﻼﺀﺍﹰ : ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ ﺳﻨﻨﻪ ﻋﻦ ﻋﻮﻑ ﺑﻦﹺ ﻣﺎﻟﻚ ، ﺃﻧﻪ ﺣﺪﺛﹶﻬﻢ:
Aﺃﻥ ﺍﻟﻨﱠﺒﻲy.
ﻗﹶﻀﻰ ﺒﻴﻥ ﺭﺠﻠﹶﻴﻥﹺ ﻓﻘﺎلَ ﺍﻟﻤﻘﹾﻀﻲ ﻋﻠﹶﻴﻪ
ﻟﹶﻤﺎ ﺃَﺩﺒﺭ :ﺤﺴﺒﹺﻲ ﺍﷲ ﻭﻨﻌﻡ ﺍﻟﹾﻭﻜﻴلُ ،ﻓﻘﺎلَ ﺍﻟﻨﱠﺒﻲy.
:ﺇﻥ ﺍﷲ
ﺘﹶﻌﺎﻟﹶﻰ ﻴﻠﹸﻭﻡ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺠﺯﹺ ﻭﻟﹶﻜﻥ ﻋﻠﹶﻴﻙ ﺒﺎﻟﹾﻜﹶﻴﺱﹺ ﻓﺈﺫﹶﺍ ﻏﹶﻠﹶﺒﻙ ﺍﻤﺭﺅٌ ﻓﹶﻘﹸ ْل ﺤﺴﺒﹺﻲ ﺍﷲ ﻭﻨﻌﻡ ﺍﻟﹾﻭﻜﻴلُ H
-٢ﺃﺫﻛــﺎﺭ ﺍﻟﻜﹶﺮﺏ :
ﺭﻭﻯ ﺍﻟﺸﻴﺨﺎﻥ ﻋﻦ ﺍﺑﻦﹺ ﻋﺒﺎﺱﹴ yﺃﻥ ﺭﺳﻮﻝ ﺍﷲy.
:
Aﻜﹶﺎﻥ ﻴﺩﻋﻭ ﻋﻨﹾﺩ ﺍﻟﹾﻜﹶﺭﺏﹺ :ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﺍﹾﻟﹶﻌﻅﻴﻡ ﺍﻟﹾﺤﻠﻴﻡ ،ﹶﻻ
ﺇِﻟٰﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﹾﻌﺭﺵﹺ ﺍﻟﹾﻌﻅﻴﻡﹺ ،ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﺴﻤٰﻭﺍ ﺕ ﺍﻟﺴﺒﻊﹺ ﻭﺭﺏ ﺍﻷَﺭﺽﹺ ﻭﺭﺏ ﺍﻟﹾﻌﺭﺵﹺ ﺍﻟﹾﻜﹶﺭﹺﻴﻡﹺ H
ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺃﻧﺲﹺ ﺑﻦﹺ ﻣﺎﻟﻚ ، ﻗﹶﺎﻝﹶ: Aﻜﹶﺎﻥ ﺍﻟﻨﺒﻲ ﺇِﺫﹶﺍ ﻜـَﺭﺒﻪ ﺃَﻤـﺭ ﻗﹶﺎلَ :ﻴﺎ ﺤـﻲ ﻴﺎ ﻗﹶﻴﻭﻡ،
ﺒﹺﺭﺤﻤﺘﻙ ﺃﺴﺘﹶﻐﻴﺙﹸ ،Hﻗﺎﻝ ﺍﳊﺎﻛﻢ ﻫﺬﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ.
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨١ :
........................................................... ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻯ :
Aﺃﻥ ﺍﻟﻨﺒﻲ rﻜﺎﻥ ﺇﺫﺍ ﺃﻫﻤﻪ ﺍﻷﻤﺭ ﺭﻓﻊ ﺭﺃﺴﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ
ﻓﻘﺎل)) :ﺴﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻌﻅﻴﻡ(( ﻭﺇﺫﺍ ﺍﺠﺘﻬﺩ ﻓﻲ ﺍﻟﺩﻋﺎﺀ ﻗــﺎل : ))ﻴﺎ ﺤﻲ ﻴﺎ ﻗﻴﻭﻡ(( H
ﺭﻭﻯ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ )ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ ( ،ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻗﺎﻝ : Aﻟﻘﻨﻨﻲ ﺭﺴﻭل ﺍﷲ ﻫﺅﻻﺀ ﺍﻟﻜﻠﻤﺎﺕ ﺇﻥ ﻨﺯل ﺒﻲ ﺸـﺩﺓ ﺃﻭ
ﻜﺭﺏ ﺃﻥ ﺃﻗﻭﻟﻬﻥ :ﻻ ﺇِﻟٰﻪ ﺇِﻻ ﺍﷲ ﺍﻟﹾﺤﻠﻴﻡ ﺍﻟﹾﻜﹶﺭﹺﻴﻡ ﺴﺒﺤﺎﻨﹶﻪ ﻭﺘﹶﻌـﺎﻟﹶﻰ
ﺘﹶﺒﺎﺭﻙ ﺍﷲ ﺭﺏ ﺍﻟﹾﻌﺭﺵﹺ ﺍﻟﹾﻌﻅﻴﻡ ﻭﺍﻟﹾﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﻴﻥ« .ﻗـﺎل:
ﻓﻜﺎﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺠﻌﻔﺭ ﻴﻠﻘﻨﻬﺎ ﺍﻟﻤﻴﺕ ﻭﻴﻨﻔﺙ ﺒﻬﺎ ﻋﻠﻰ ﺍﻟﻤﻭﻋﻭﻙ )ﺍﻟﻤﺤﻤﻭﻡ( ،ﻭﻴﻌﻠﻤﻬﺎ ﺍﻟﻤﻐﺘﺭﺒﺔ ﻤﻥ ﺒﻨﺎﺘﻪ .H
ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻋﻦ ﺃﰊ ﺑﻜﺮﺓ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲy.
:
Aﻜﹶﻠﻤﺎﺕﹸ ﺍﻟﻤﻜﹾﺭﻭﺏﹺ :ﺍﻟﻠﻬﻡ ﺭﺤﻤﺘﹸﻙ ﺃَﺭﺠﻭ ﻓﹶﻼ ﺘﹶﻜﻠﹾﻨﻲ ﺇِﻟـﻰ
ﻨﹶﻔﹾﺴﻲ ﻁﹶﺭﻓﹶ ﹶﺔ ﻋﻴﻥﹴ ،ﺃَﺼﻠﺢ ﻟِﻲ ﺸﱞﺎﻨﻲ ﻜﹸﻠﱠﻪ ، ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻨﺕ H
ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﺑﻦ ﻣﺎﺟﺔ ﻋﻦ ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ ﺭﺿﻲ ﺍﷲ : ﻋﻨﻬﺎ ﻗﺎﻟﺖ :ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ
r
Aﺃﻻ ﺃﻋﻠﻤﻙ ﻜﻠﻤﺎﺕ ﺘﻘﻭﻟﻴﻬﻥ ﻋﻨﺩ ﺍﻟﻜﺭﺏ ،ﺃﻭ ﻓﻲ ﺍﻟﻜﺭﺏ : ﺍﷲ ﺍﷲ ﺭﺒﻲ ﻻ ﺃﺸﺭﻙ ﺒﻪ ﺸﻴﺌﺎﹰ .H PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٢ :
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ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺛﻮﺑﺎﻥ t
:
Aﺃﻥ ﺍﻟﻨﺒﻲ rﻜﺎﻥ ﺇﺫﺍ ﺭﺍﻋﻨﺎ ﺸﺊ ﻗﺎل :ﻫﻭ ﺍﷲ ﺍﷲ ﺭﺒﻲ ﻻ ﺸﺭﻴﻙ ﻟﻪ .H
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺃﰊ ﻗﺘﺎﺩﺓ tﻗﺎﻝ :ﻗﹶﺎﻝﹶy.
:
Aﻤﻥ ﻗﹶﺭﺃَ ﺁﻴﺔﹶ ﺍﻟﹾﻜﹸﺭﺴﻲ ﻭﺨﹶﻭﺍﺘﻴﻡ ﺴﻭﺭﺓ ﺍﻟﹾﺒﻘﹶﺭﺓ ﻋﻨﹾﺩ ﺍﻟﹾﻜﹶﺭ ﹺ ﺏ ﺃَﻏﹶﺎﺜﹶﻪ ﺍﻟﻠﱠﻪ ﻋﺯ ﻭﺠلﱠ H
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻗﺎﻝ :
Aﻗﺎلَ ﺍﻟﻨﱠﺒﹺﻲr. ﻓﹶﺭﺝ ﺍﻟﻠﱠﻪ U ﻋﻨﹾﻪ ،ﻜﹶﻠﻤﺔﹶ ﺃَﺨﻲ ﻴﻭﻨﹸﺱ ﻓﹶﻨﹶﺎﺩﻯٰ ﻓﻲ ﺍﻟﻅﱡﻠﹸﻤﺎﺕ ﺃَﻥ
:ﺇِﻨﻲ ﻷَﻋﻠﹶﻡ ﻜﹶﻠﻤﺔﹰ ﹶﻻ ﻴﻘﹸﻭﻟﹸﻬﺎ ﻤﻜﹾﺭﻭﺏ ﺇِ ﱠﻻ
ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺃَﻨﹾﺕﹶ ﺴﺒﺤﺎﻨﹶﻙ ﺇِﻨﻲ ﻜﹸﻨﹾﺕﹸ ﻤﻥ ﺍﻟﻅﱠﺎﻟﹶﻤﻴﻥH
-٣ﺩﻋـﺎﺀُ ﺍﻟﻔﹶـﺰﻉ : ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﻋﻤﺮﹺﻭ ﺑﻦﹺ ﺷﻌﻴﺐﹴ ﻋﻦ ﺃﹶﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﺃﻥ ﻛﺎﻥ ﻳﻌﻠﻤﻬﻢ ﻣﻦ ﺍﻟﻔﺰﻉ ﻛﻠﻤﺎﺕ : ﺭﺳﻮﻝ ﺍﷲ
r
Aﺃﻋﻭﺫﹸ ﺒﹺﻜﹶﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﱠﺎﻤﺎﺕ ،ﻤﻥ ﻏﹶﻀﺒﹺﻪ ﻭﻋﻘﹶﺎﺒﹺﻪ ﻭﺸﹶ ﺭ
ﻋﺒﺎﺩﻩ ،ﻭﻤﻥ ﻫﻤﺯﺍﺕ ﺍﻟﺸﱠﻴﺎﻁﻴﻥﹺ ﻭﺃَﻥ ﻴﺤﻀﺭﻭﻥﹺ ﻓﺈِﻨﹼﻬﺎ ﻟﹶﻥ ﺘﹶﻀﺭ ﻩ
ﻥ ﻭﻟﹶﺩﻩ ،ﻭﻤ ﻥ ﻥ ﺒﻠﹶ ﹶﻎ ﻤ ﻥ ﻋﻤﺭﹴﻭ ﻴﻌﻠﻤﻬﺎﻤ ﻥ ﻋﺒﺩ ﺍﷲ ﺒ ،ﻗﺎل :ﻭﻜﺎ ﻟﹶﻡ ﻴﺒﻠﹸﻎﹾ ﻤﻨﹾﻬﻡ ﻜﹶﺘﹶﺒﻬﺎ ﻓﻲ ﺼﻙ ﺜﹸﻡ ﻋﻠﹼﻘﹶﻬﺎ ﻓﻲ ﻋﻨﹸﻘﻪH
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٣ :
........................................................... -٤ﺩﻋـﺎﺀُ ﺍﳍﻢ ﻭﺍﳊﹶﺰﻥ :
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺃﹶﰊ ﻣﻮﺳﻰٰ tﻗﺎﻝ :ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺﻲy.
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Aﻤﻥ ﺃَﺼﺎﺒﻪ ﻫﻡ ﺃَﻭ ﺤﺯﻥ ﻓﹶﻠﹾﻴﺩﻉ ﺒﹺﻬٰﺅُﻻﹶﺀ ﺍﻟﹾﻜﹶﻠﻤﺎﺕ )):ﺍﻟﻠﱠﻬ ﻡ
ﺇِﻨﻲ ﻋﺒﺩﻙ ﻭﺍﺒﻥ ﻋﺒﺩﻙ ﻭﺍﺒﻥ ﺃَﻤﺘﻙ ﻓﻲ ﻗﹶﺒﻀﺘﻙ ،ﻨﹶﺎﺼﻴﺘﻲ ﺒﹺﻴﺩﻙ،
ﻤﺎﺽﹴ ﻓﻲ ﺤﻜﹾﻤﻙ ،ﻋﺩلٌ ﻓﻲ ﻗﹶﻀﺎﺅُﻙ ،ﺃَﺴﺄَﻟﹸﻙ ﺒﹺﻜﹸل ﺍﺴﻡﹴ ﻫﻭ ﻟﹶ ﻙ
ﺕ ﺒﹺﻪ ﻨﹶﻔﹾﺴﻙ ،ﺃَﻭ ﺃَﻨﹾﺯﻟﹾﺘﹶﻪ ﻓﻲ ﻜﺘﹶﺎﺒﹺﻙَ ﺃﻭ ﻋﻠﱠﻤﺘﹶﻪ ﺃَﺤﺩﺍﹰ ﻤﻥ ﺨﹶﻠﹾﻘﻙ، ﺴﻤﻴ ﹶ
ﺕ ﺒﹺﻪ ﻓﻲ ﻋﻠﹾﻡﹺ ﺍﻟﹾﻐﹶﻴﺏﹺ ﻋﻨﹾﺩﻙ ،ﺃَﻥ ﺘﹶﺠﻌلَ ﺍﻟﹾﻘﹸﺭﺁﻥ ﺭﺒﹺﻴﻊ ﺃَﻭﹺ ﺍﺴﺘﹶﺄْﺜﹶﺭ ﹶ
ﻗﹶﻠﹾﺒﹺﻲ ،ﻭﻨﹸﻭﺭ ﺒﺼﺭﹺﻱ ،ﻭﺠﻼﹶﺀ ﺤﺯﻨﻲ ﻭﺫﹶﻫﺎﺏ ﻫﻤﻲ (( ،ﻓﹶﻘﹶﺎلَ ﻗﹶﺎﺌِلٌ:
ﻏﺒﻥ ﻫٰﺅُﻻﹶﺀ ﺍﻟﹾﻜﹶﻠﻤﺎﺕ، ﻴﺎ ﺭﺴﻭلَ ﺍﻟﻠﱠﻪ ! ﺇِﻥ ﺍﻟﹾﻤﻐﹾﺒﻭﻥ ﻟﹶﻤﻥ ﹶ
ﹶﻗــﺎلَ )):ﺃَﺠلْ ،ﻓﹶﻘﹸﻭﻟﹸـﻭﻫﻥ ،ﻭﻋﻠﻤـﻭﻫﻥ ،ﻓﹶﺈِﻨﱠـﻪ ﻤﻥ ﻗﹶﺎﻟﹶﻬ ﻥ ﻭﻋﻠﱠﻤﻬﻥ ﺍﻟﹾﺘﻤﺎﺱ ﻤﺎ ﻓﻴﻬﹺﻥ ؛ ﺃَﺫﹾﻫﺏ ﺍﻟﻠﱠﻪ ﻜﹶﺭﺒﻪ ﻭﺃَﻁﹶﺎلَ ﻓﹶﺭﺤﻪH ((
-٥ﺩﻋﺎﺀُ ﺍﳋـﺮﻭﺝ ﻣﻦ ﺍﻟﻮﺭﻃﺔ )ﺍﳍﻼﻙ( :
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲎ ﰲ ﻋﻤﻞﹺ ﻳﻮﻡﹴ ﻭﻟﻴﻠﺔ ﻋﻦ ﻋﻠﻲ t
ﻗﺎﻝ :
Aﻗﺎل ﺭﺴﻭل ﺍﷲ )) : rﻴﺎ ﻋﻠﻲ ،ﺃﻻ ﺃﻋﻠﻤﻙ ﻜﻠﻤﺎﺕ ﺇﺫﺍ
ﻭﻗﻌﺕ ﻓﻲ ﻭﺭﻁﺔ ﻗﻠﺘﻬﺎ ؟ (( ،ﻗﻠﺕ :ﺒﻠﻰ ﺠﻌﻠﻨﻲ ﺍﷲ ﻓﺩﺍﺀﻙ ،ﻗﺎل
ﺍﻟﻨﱠﺒﹺﻲy.
ﺕ ﻓﻲ ﻭﺭﻁﹶﺔ ﻓﹶﻘﹸلْ )) :ﺒﹺﺴﻡﹺ ﺍﻟﻠﱠﻪ ﺍﻟﺭﺤﻤٰ ﹺ ﻥ :ﺇِﺫﹶﺍ ﻭﻗﹶﻌ ﹶ
ﺍﻟﺭﺤﻴﻡﹺ ﻭ ﹶﻻ ﺤﻭَ ل ﻭﻻﹶ ﻗﹸﻭ ﹶﺓ ﺇِﻻﱠ ﺒﹺﺎﻟﻠﱠﻪ ﺍﻟﹾﻌﻠﻲ ﺍﻟﹾﻌﻅﻴﻡﹺ (( ،ﻓﹶﺈﻥ ﺍﻟﻠﱠﻪ
ﺘﹶﻌﺎﻟﻰٰ ﻴﺼﺭﹺﻑﹸ ﺒﹺﻬﺎ ﻤﺎ ﺸﹶﺎﺀ ﻤﻥ ﺃَﻨﹾﻭﺍﻉﹺ ﺍﻟﹾﺒﻼﹶﺀH
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٤ :
........................................................... -٦ﺩﻋﺎﺀُ ﺍﳋﻮﻑ ﻣﻦ ﻋﺪﻭ : ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻋﻦ ﺃﰊ ﺑﺮﺩﺓﹶ ﺑﻦﹺ ﻋﺒﺪ ﺍﷲ ﺃﹶﻥﱠ ﺃﹶﺑﺎﻩ ﺣﺪﺛﹶﻪ:
Aﺃَﻥ ﺍﻟﻨﱠﺒﻲy.
ﻜﹶﺎﻥ ﺇﺫﹶﺍ ﺨﹶﺎﻑﹶ ﻗﹶﻭﻤﺎﹰ ﻗﺎلَ )):ﺍﻟﻠﱠﻬﻡ ﺇِﻨﱠﺎ
ﻨﹶﺠﻌﻠﹸﻙ ﻓﻲ ﻨﹸﺤﻭﺭﹺﻫﻡ ﻭﻨﹶﻌﻭﺫﹸ ﺒﹺﻙ ﻤﻥ ﺸﹸﺭﻭﺭﹺﻫﻡH ((
-٧ﺩﻋﺎﺀُ ﺍﳋﻮﻑ ﻣﻦ ﺳﻠﻄﺎﻥ :
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ yﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﻨﺒﹺﻲy.
:
Aﺇِﺫﹶﺍ ﺨﻔﹾﺕﹶ ﺴﻠﹾﻁﹶﺎﻨﹶﺎﹰ ﺃَﻭ ﻏﹶﻴﺭﻩ ﻓﹶﻘﹸلْ )) :ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﻠﻴ ﻡ
ﺍﻟﹾﻜﹶﺭﹺﻴﻡ ،ﺴﺒﺤﺎﻥ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﺴﻤٰﻭﺍﺕ ﺍﻟﺴﺒﻊﹺ ﻭﺭﺏ ﺍﻟﹾﻌﺭﺵﹺ ﺍﻟﹾﻌﻅﻴﻡﹺ، ﺕ ﻋﺯ ﺠﺎﺭﻙ ﻭﺠلﱠ ﺜﹶﻨﹶﺎﺅُﻙ ،H (( ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﻘﻮﻝ ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺃَﻨﹾ ﹶ ﺩﻋﺎﺀ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻌﺪﻭ ﺍﻟﺴﺎﺑﻖ ﺃﻳﻀﺎﹰ.
-٨ﺩﻋﺎﺀُ ﺗﺴﻬﻴﻞ ﺍﻷﻣﻮﺭ :
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺃﻧﺲ ، tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ r
ﻗﺎﻝ :
ﻥ) Aﺍﻟﻠﱠﻬﻡ ﻻ ﺴﻬَ ل ﺇِﻻ ﻤﺎ ﺠﻌﻠﹾﺘﹶ ﻪ ﺴﻬﻼ ،ﻭﺃَﻨﹾﺕﹶ ﺘﹶﺠﻌُ ل ﺍﻟﹾﺤﺯ
ﺕ .H ﻏﻠﻴﻆ ﺍﻷﺭﺽ ﻭﺧﺸﻨﻬﺎ ( ﺴﻬﻼ ﺇِﺫﹶﺍ ﺸﺌْ ﹶ
-٩ﺩﻋﺎﺀُ ﺩﻓﻊ ﺍﻵﻓﺎﺕ :
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝﹶ :ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲy.
:
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٥ :
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Aﻤﺎ َﺃﻨﹾﻌﻡ ﺍﷲ ﻋﻠﻰ ﻋﺒﺩ ﻤﻥ ﻨﻌﻤﺔ ﻓﻲ ﺃَﻫلٍ ﺃَﻭ ﻤﺎلٍ ﺃَﻭ ﻭﻟﹶﺩ ،ﻓﻘﺎلَ ﻤﺎ ﺸﹶﺎﺀ ﺍﷲ ﻻ ﻗﹸﻭ ﹶﺓ ﺇِﻻﱠ ﺒﺎﷲ ؛ ﻓﹶﻴﺭﻯ ﻓﻴﻪ ﺁﻓﹶﺔﹰ ﺩﻭﻥ ﺍﻟﻤﻭﺕH
-١٠ﺩﻋﺎﺀ ﻣﻦ ﺗﻌﺴﺮﺕ ﻋﻠﻴﻪ ﻣﻌﻴﺸﺘﻪ :
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏﹴ ﻋﻦ ﺍﺑﻦﹺ ﻋﻤﺮ y ﻗﺎﻝ :ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺﻲy.
:
ﻥ ﻴﻘﹸﻭ َل ﺇِﺫﹶﺍ Aﻤﺎ ﻴﻤﻨﹶ ﻊ ﺃَﺤﺩﻜﹸ ﻡ ﺇِﺫﹶﺍ ﻋﺴ ﺭ ﻋﻠﹶﻴﻪ ﺃَﻤ ﺭ ﻤﻌﻴﺸﹶﺘﻪ ﺃَ
ﺨﹶﺭﺝ ﻤﻥ ﺒﻴﺘﻪ :ﺒﹺﺴﻡﹺ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻨﹶﻔﹾﺴﻲ ﻭﻤﺎ ﻟِﻲ ﻭﺩﻴﻨﻲ ،ﺍﻟﻠﱠﻬ ﻡ
ﺭﻀﻨﻲ ﺒﹺﻘﹶﻀﺎﺌِﻙ ،ﻭﺒﺎﺭﹺﻙ ﻟِﻲ ﻓﻴﻤﺎ ﻗﹸﺩﺭ ﻟِﻲ ﺤﺘﱠﻰ ﻻﹶ ﺃُﺤﺏ ﺘﹶﻌﺠﹺﻴ َل ﻤﺎ ﺃَﺨﱠﺭﺕﹶ ،ﻭﻻﹶ ﺘﹶﺄْﺨﻴﺭ ﻤﺎ ﻋﺠﻠﹾﺕﹶ H
-١١ﺩﻋﺎﺀ ﻣﻦ ﻧﺰﻟﺖ ﺑﻪ ﻣﺼﻴﺒﺔ :
Ng ß F÷ ;u »¹ | &r #! Œs )Î û t ï% Ï !© #$ ú š ïŽÎ 9É »Á ¢ 9#$ •Ì ± ﻗﺎ ﻝ ﺗﻌﺎ ﱃ eÏ 0o ru ] :
y7´Í »¯ 9s r' &é b _ t qèã ! Å º‘u mÏ ‹ø 9s )Î $! R¯ )Î ru ¬ $R¯ )Î #( qþ 9ä $%s p× 7t ŠÁ •Å B
ãNd • è š ´Í »¯ 9s r' &é ru ( p× J y m ô ‘u ru N ö g Î /nÎ ‘§ `BiÏ N Ô ºqu =n ¹ | N ö kÍ Žö =n æ t
[ b t r‰ ß Gt g ô J ß 9ø #$
SU
ﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ :ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ : r
Aﻟﻴﺴﺘﺭﺠﻊ ﺃﺤﺩﻜﻡ ﻓﻲ ﻜل ﺸﺊ ﺤﺘﻰ ﻓﻲ ﺸﺴـﻊ ﻨﻌﻠﻪ ،.H ) ﺃﻯ ﻳﻘﻮﻝ :ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ؛ ﺇﺫﺍ ﺍﻧﻘﻄﻊ ﺃﺣﺪ ﺳﻴﻮﺭ ﺍﻟﻨﻌﻞ (. PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٦ :
...........................................................
ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ) tﺭﻭﺍﻩ ﺍﻟﻌﻘﻴﻠﻰ( ﻗﺎﻝ :ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺﻲy.
:
Aﻤﻥ ﻗﹶﺎ َل :ﹶﻻ ﺤﻭَ ل ﻭﻻﹶ ﻗﹸﻭ ﹶﺓ ﺇِﻻﱠ ﺒﹺﺎﻟﻠﱠﻪ ، ﻜﹶﺎﻥ ﺩﻭﺍﺀ ﻤﻥ ﺘﺴﻌﺔ
ﻭﺘﺴﻌﻴﻥ ﺩﺍﺀ ، ﺃَﻴﺴﺭﻫﺎ ﺍﻟﹾﻬﻡ.H
-١٢ﺩﻋﺎﺀ ﻣﻦ ﻋﻠﻴﻪ ﺩﻳﻦ :
ﺃﺧﺮﺝ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ :ﻗﺎﻝy.
:
Aﻤﻥ ﺃَﻟﹾﺒﺴﻪ ﺍﷲ ﻨﻌﻤﺔﹰ ؛ ﻓﹶﻠﹾﻴﻜﹾﺜﺭ ﻤﻥ " ﺍﻟﺤﻤـﺩ ِﷲ " ،ﻭﻤـ ﻥ
ﻜﹶﺜﹸﺭﺕﹾ ﺫﹸﻨﹸﻭﺒﻪ ؛ ﻓﹶﻠﹾﻴﺴﺘﹶﻐﹾﻔﺭﹺ ﺍﷲ ،ﻭﻤﻥ ﺃَﺒﺎ ﺭﹺﺯﻗﹸﻪ ؛ ﻓﹶﻠﹾﻴﻜﹾﺜﺭ ﻤﻥ ﻗﹶﻭِ ل " ﻻ ﺤﻭلَ ﻭﻻ ﻗﹸﻭﺓﹶ ﺇﻻﱠ ﺒﺎﷲ " .H
ﻋﻦ ﺃﺳﺪ ﺑﻦ ﻭﺩﺍﻋﺔ ، tﻣﺮﻓﻮﻋﺎ ﺇﱃ ﺍﻟﻨﱯ r
::
Aﻤﻥ ﻗﺎل :ﻻ ﺤﻭل ﻭﻻ ﻗﻭﺓ ﺇﻻ ﺒﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅـﻴﻡ ﻤﺎﺌـﺔ
ﻤﺭﺓ ﻓﻲ ﻜل ﻴﻭﻡ ؛ ﻟﻡ ﻴﺼﺒﻪ ﻓﻘﺭ ﺃﺒﺩﺍﹰ )Hﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ (
ﺃﺧﺮﺝ ﺃﺑﻮ ﻋﺒﻴﺪ ﰲ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ،ﻭﺃﺑﻮ ﻳﻌﻠﻰ ﰲ ﻣﺴﻨﺪﻩ ،ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﰲ ﺗﻔﺴﲑﻩ ،ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺷﻌﺐ ﺍﻹﳝﺎﻥ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : ﻗﺎﻝ :ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺﻲ.
y
Aﻤﻥ ﻗﹶﺭﺃَ ﺴﻭﺭ ﹶﺓ ﺍﻟﹾﻭﺍﻗﻌﺔ ﻓﻲ ﻜﹸل ﻟﹶﻴﻠﹶﺔ ﻟﹶﻡ ﺘﹸﺼﺒﻪ ﻓﹶﺎﻗﹶﺔﹲ ﺃَﺒﺩﺍﹰH ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ :
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٧ :
........................................................... ﻥ ﻜﺘﹶﺎﺒﺘﻲ ﻓﹶﺄَﻋﻨﱢﻲ، ﺕﻋ ﻥ ﻤﻜﹶﺎﺘﺒ ﹰﺎ ﺠﺎﺀ ﻩ ﻓﻘﺎ َل ﺇﻨﱢﻲ ﻗﹶ ﺩ ﻋﺠﺯﹺ ﹸ Aﺃَ
ﻗﺎلَ ﺃَﻻﹶ ﺃُﻋﻠﱢﻤﻙ ﻜﹶﻠﻤﺎﺕ ﻋﻠﱠﻤﻨﻴﻬﹺﻥ ﺭﺴﻭلُ ﺍﷲ ؟ ﻟﹶﻭ ﻜﹶﺎﻥ ﻋﻠﹶﻴﻙ ﻤﺜﹾ ُل ﺠﺒلِ ﺼﺒﺭﹴ ﺩﻴﻨﺎﹰ ﺃَﺩﺍﻩ ﺍﷲ ﻋﻨﹾﻙ .ﻗﺎلَ )) ﻗﹸلْ ﺍﻟﻠﱠﻬﻡ ﺍﻜﹾﻔﻨﻲ ﺒﹺﺤﻼﹶﻟِﻙ ﻋ ﻥ
ﺤﺭﺍﻤﻙ ،ﻭﺍﻏﹾﻨﻨﻲ ﺒﹺﻔﹶﻀﻠﻙ ﻋﻤﻥ ﺴﻭﺍﻙH ((
ﺃﺧﺮﺝ ﺍﻟﻄﱪﺍﱐ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲy.
:
Aﻤﻥ ﻗﹶﺭﺃَ ﻗﹸلْ ﻫﻭ ﺍﻟﻠﱠﻪ ﺃَﺤﺩ ﺤﻴﻥ ﻴﺩﺨل ﻤﻨﺯﻟﻪ ﻨﻔﺕ ﺍﻟﻔﻘﺭ ﻋﻥ
ﺃﻫل ﺫﻟﻙ ﺍﻟﻤﻨﺯل ﻭﺍﻟﺠﻴﺭﺍﻥ .H
ﺃﺧﺮﺝ ﺃﺑﻮ ﻧﻌﻴﻢ ﻭﺍﳋﻄﻴﺐ ﰲ ﺭﻭﺍﻳﺔ ﻣﺎﻟﻚ ،ﻭﺍﻟﺪﻳﻠﻤﻲ ﰲ ﻣﺴﻨﺪ : ﺍﻟﻔﺮﺩﻭﺱ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺﻲ.
y
Aﻤﻥ ﻗﹶﺎ َل ﻓﻲ ﻜﹸل ﻴﻭﻡﹴ ﻤﺎﺌَ ﹶﺔ ﻤﺭﺓ :ﹶﻻ ﺇِﻟٰﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻤﻠﻙ ﺍﻟﹾﺤ ﱡ ﻕ
ﺍﻟﹾﻤﺒﹺﻴﻥ ﻜﹶﺎﻥ ﻟﹶﻪ ﺃَﻤﺎﻨﺎﹰ ﻤﻥ ﺍﻟﹾﻔﹶﻘﹾﺭﹺ ،ﻭﺃُﻨﹾﺴﺎﹰ ﻤـﻥ ﻭﺤـﺸﹶﺔ ﺍﻟﹾﻘﹶﺒـﺭﹺ ،
ﻭﺍﺴﺘﹶﺠﻠﹶﺏ ﺍﻟﹾﻐﻨﹶﻰٰ ،ﻭﺍﺴﺘﹶﻘﹾﺭﻉ ﺒﹺﻬﺎ ﺒﺎﺏ ﺍﻟﹾﺠﻨﱠﺔH
ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲy.
ﻛﺎﻥ ﻳﻘﻮﻝ :
Aﺍﻟﻠﻬﻡ ﺍﺠﻌلْ ﺃَﻭﺴﻊ ﺭﹺﺯﻗﻙ ﻋﻠﻲ ؛ ﻋﻨﹾﺩ ﻜﺒﺭﹺ ﺴﻨﱢﻲ ،ﻭﺍﻨﹾﻘﻁﹶﺎ ﹺ ﻉ
ﻋﻤﺭﹺﻱ ) Hﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ (
ﺃﺧﺮﺝ ﺍﳌﺴﺘﻐﻔﺮﻯ ﰲ ﺍﻟﺪﻋﻮﺍﺕ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ : ﺭﺟﻼﹰ ﻗﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ :ﻗﻠﹼّﺖ ﺫﺍﺕ ﻳﺪﻱ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ
r
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٨ :
........................................................... Aﺃﻴﻥ ﺃﻨﺕ ﻤﻥ ﺼﻼﺓ ﺍﻟﻤﻼﺌﻜﺔ !! ،ﻭﺘﺴﺒﻴﺢ ﺍﻟﺨﻼﺌﻕ !! ،
ﻗل )) :ﺴﺒﺤﺎﻥ ﺍﻟﻠﱠﻪ ﻭﺒﹺﺤﻤﺩﻩ ﺴﺒﺤﺎﻥ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﻅﻴﻡﹺ (( – ﻤــﺎﺌﺔ
ﻤـﺭﺓ -ﻤﺎ ﺒﻴﻥ ﻁﻠﻭﻉ ﺍﻟﻔﺠﺭ ،ﺇﻟﻰ ﺃﻥ ﺘﺼﻠﻲ ﺍﻟﺼﺒﺢ ؛ ﺘﺄﺘـﻙ ﺍﻟﺩﻨﻴﺎ ﺼﺎﻏﺭﺓ ﺭﺍﻏﻤﺔ .H
ﺃﺧﺮﺝ ﺍﻟﺒﺰﺍﺭ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺪﻋﻮﺍﺕ ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻭ ﺃﺭﺿﺎﻫﺎ ﻗﺎﻟﺖ :ﻗﺎﻝ ﱄ ﺃﰊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ :
Aﺃﻻ ﺃﻋﻠﻤﻙ ﺩﻋﺎﺀ ﻋﻠﻤﻨﻴﻪ ﺭﺴﻭل ﺍﷲy. ﻜﹶﺎﻥ ﻋﻴﺴﻰ ـ y.ـ ﻴﻌﻠﱢﻤﻪ ﺍﻟﺤﻭﺍﺭﹺﻴﻴﻥ ، ﻟﹶﻭ ﻜﹶﺎﻥ ﻋﻠﹶﻴﻙ ﻤﺜﹾـلَ ؟ ﻭﻗـﺎل )) :
ﺃُﺤﺩ ﺜﹸﻡ ﻗﹸﻠﹾﺘﹶ ﻪ ﻟﹶﻘﹶﻀﻰ ﺍﷲ ﻋﻨﹾﻙ؟(( ﻗﻠﺕ :ﺒﻠﻰ .ﻗﻠﺕ )) :ﻗﹸﻭﻟِﻲ :ﺍﻟﻠﻬ ﻡ
ﻓﹶﺎﺭﹺﺝ ﺍﻟﻬﻡ ،ﻭﻜﹶﺎﺸﻑﹶ ﺍﻟﻜﹶﺭﺏﹺ ،ﻤﺠﹺﻴﺏ ﺩﻋﻭﺓﹶ ﺍﻟﻤﻀﻁﹶﺭ ، ﺭﺤﻤـ ﻥ ﺕ ﺭﺤﻤﺎﻨﻲ ﻓﺎﺭﺤﻤﻨﻲ ﺒﹺﺭﺤﻤــﺔ ﺘﹸﻐﹾﻨﻴﻨﻲ ﺒﹺﻬﺎ ﺍﻟﺩﻨﹾﻴﺎ ﻭﺍﻵﺨﺭﺓ ، ﺃَﻨﹾ ﹶ
ﻋﻤﻥ ﺴﻭﺍﻙH ((
ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ :ﻭﻛﺎﻧﺖ ﻋﻠﻲ ﺫﻧﺎﺑﺔ ﻣﻦ ﺩﻳﻦ ،ﻭﻛﻨﺖ ﻟﻠﺪﻳﻦ ﻛﺎﺭﻫﺎ ً، ﻓﻠﻢ ﺃﻟﺒﺚ ﺇﻻ ﻳﺴﲑﺍﹰ ﺣﱴ ﺟﺎﺀﱐ ﺍﷲ ﺑﻌﺎﺋﺪﺓ ﻓﻘﻀﻰ ﺍﷲ ﻋﲏ ﻣﺎ ﻛﺎﻥ ﻋﻠﻲ ﻣﻦ ﺍﻟﺪﻳﻦ ،ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ :ﻭﻛﺎﻥ ﻋﻠﻲ ﻷﲰﺎﺀ ) ﺃﺧﺖ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ( ﺩﻳﻦ ﻭﻛﻨﺖ ﺃﺳﺘﺤﻲ ﻣﻨﻬﺎ ،ﻭﻛﻨﺖ ﺃﺩﻋﻮ ﺑﺬﻟﻚ ،ﻓﻤﺎ ﻟﺒﺜﺖ ﺇﻻ ﻳﺴﲑﺍﹰ ﺣﱴ ﺟﺎﺀﱐ ﺍﷲ ﺑﺮﺯﻕ ﻟﻴﺲ ﻣﻦ ﻣﲑﺍﺙ ﻭﻻ ﺻﺪﻗﺔ ﻓﻘﻀﻴﺘﻬﺎ ﻭﺃﻭﻟﻴﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺛﻼﺙ ﺃﻭﺍﻕ ﻭﻓﻀﻞ ﻟﻨﺎ ﻓﻀﻞ ﺣﺴﻦ .
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٨٩ :
........................................................... ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺪﻋﻮﺍﺕ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﻟﹾﺨﺪﺭﹺﻱ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ،ﺃﻧﻪ ﻗﺎﻝ :
Aﺩﺨﹶ َل ﺭﺴﻭلُ ﺍﷲy.
ﺕ ﻴﻭﻡﹴ ﺍﻟﻤﺴﺠﹺﺩ ﻓﹶﺈِﺫﹶﺍ ﻫﻭ ﺒﹺﺭﺠٍ ل ﺫﹶﺍ ﹶ
ﻤﻥ ﺍﻷﻨﹾﺼﺎﺭﹺ ﻴﻘﹶﺎلُ ﻟﹶﻪ ﺃَﺒﻭ ﺃُﻤﺎﻤﺔﹶ ،ﻓﹶﻘﹶﺎ َل ﻴﺎﺃَﺒﺎ ﺃُﻤﺎﻤ ﹶﺔ ﻤﺎ ﻟِـﻲ ﺃَﺭﺍ ﻙ
ﺠﺎﻟِﺴﺎﹰ ﻓﻲ ﺍﻟﻤﺴﺠﹺﺩ ﻓﻲ ﻏﹶﻴﺭﹺ ﻭﻗﹾﺕ ﺍﻟﺼﻼﹶﺓ ؟ ،ﻗﺎلَ :ﻫﻤﻭﻡ ﻟﹶﺯﹺﻤﺘﹾﻨﻲ
ﻼ ﺃُﻋﻠﱢﻤﻙ ﻜﹶﻼﹶﻤ ﹰﺎ ﺇِﺫﹶﺍ ﺃﻨﺕ ﻗﹸﻠﹾﺘﹶ ﻪ ﺃﺫﹾﻫ ﺏ ﻥ ﻴﺎﺭﺴﻭ َل ﺍﷲ ،ﻗﺎ َل ﺃَﻓﹶ ﹶ ﻭﺩﻴﻭ
ﺍﷲ ﻫﻤﻙ ﻭﻗﹶﻀﻰ ﻋﻨﹾﻙ ﺩﻴﻨﹶﻙ؟ ﻗﺎل ﻗﹸﻠﹾﺕﹸ ﺒﻠﹶﻰ ﻴﺎﺭﺴﻭلَ ﺍﷲ .ﻗﺎل ﻗﹸ ْل
ﺕ ﻭﺇِﺫﹶﺍ ﺃَﻤﺴﻴﺕﹶ )) :ﺍﻟﻠﱠﻬﻡ ﺇِﻨﱢﻲ ﺃَﻋﻭﺫﹸ ﺒﹺـﻙ ﻤـﻥ ﺍﻟﹾﻬـ ﻡ ﺇِﺫﹶﺍ ﺃَﺼﺒﺤ ﹶ
ﻭﺍﻟﹾﺤﺯﻥﹺ ،ﻭﺃَﻋﻭﺫﹸ ﺒﹺﻙ ﻤﻥ ﺍﻟﹾﻌﺠﺯﹺ ﻭﺍﻟﹾﻜﹶﺴلِ ،ﻭﺃﻋﻭﺫﹸ ﺒﹺﻙ ﻤﻥ ﺍﻟﹾﺠـﺒ ﹺ ﻥ
ﻭﺍﻟﹾﺒﺨﹾلِ ﻭﺃﻋﻭﺫﹸ ﺒﹺﻙ ﻤﻥ ﻏﹶﻠﹶﺒﺔ ﺍﻟﺩﻴﻥﹺ ﻭﻗﹶﻬﺭﹺ ﺍﻟﺭﺠﺎلِ (( ،ﻗﺎلَ ﻓﹶﻔﹶﻌﻠﹾ ﹸ ﺕ ﺫﹶﻟِﻙ ﻓﹶﺄَﺫﹾﻫﺏ ﺍﷲ ﻫﻤﻲ ﻭﻗﹶﻀﻰ ﻋﻨﱢﻲ ﺩﻴﻨﻲ .H
ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ :ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ rﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ ﻗﺎﻝ : Aﺍﻟﻠﱠﻬﻡ ﺭﺏ ﺍﻟﺴﻤٰﻭﺍﺕ ﺍﻟﺴﺒﻊﹺ ،ﻭﺭﺏ ﺍﻟﹾﻌـﺭﺵﹺ ﺍﻟﹾﻌﻅـﻴﻡﹺ ،
ﺭﺒﻨﹶﺎ ﻭﺭﺏ ﻜﹸل ﺸﹶﻲﺀ ، ﻤﻨﹾﺯﹺلَ ﺍﻟﺘﱠﻭﺭﺍﺓ ﻭﺍﻹِﻨﹾﺠﹺﻴلِ ﻭﺍﻟﹾﻘﹸﺭﺁﻥﹺ ،ﻓﹶـﺎﻟِ ﹶ ﻕ
ﺍﻟﹾﺤﺏ ﻭﺍﻟﻨﱠﻭﻯٰ ،ﺃَﻋﻭﺫﹸ ﺒﹺﻙ ﻤﻥ ﺸﹶﺭ ﻜﹸل ﺸﹶﻲﺀ ،ﺃَﻨﹾﺕﹶ ﺁﺨﺫﹲ ﺒﹺﻨﹶﺎﺼﻴﺘﻪ، ﺃَﻨﹾﺕﹶ ﺍﻷَﻭلُ :ﻓﹶﻠﹶﻴﺱ ﻗﹶﺒﻠﹶﻙ ﺸﹶﻲﺀ ، ﻭﺃَﻨﹾﺕﹶ ﺍﻵﺨﺭ : ﻓﹶﻠﹶـﻴﺱ ﺒﻌـﺩ ﻙ
ﺸﹶﻲﺀ ، ﻭﺃَﻨﹾﺕﹶ ﺍﻟﻅﱠﺎﻫﺭ : ﻓﹶﻠﹶﻴﺱ ﻓﹶﻭﻗﹶﻙ ﺸﹶﻲﺀ ، ﻭﺃَﻨﹾـﺕﹶ ﺍﻟﹾﺒـﺎﻁﻥ:
ﻓﹶﻠﹶﻴﺱ ﺩﻭﻨﹶﻙ ﺸﹶﻲﺀ ، ﺍﻗﹾﺽﹺ ﻋﻨﻲ ﺍﻟﺩﻴﻥ ، ﻭﺃَﻏﹾﻨﻨﻲ ﻤﻥ ﺍﻟﹾﻔﹶﻘﹾﺭﹺ H
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩٠ :
........................................................... ) ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻳﻌﻠﻰ ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ( .
ﻭ ﺃﺧﺮﺝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﰲ ﺗﺎﺭﳜﻪ ،ﻗﺎﻝ :ﺃﺿﺎﻕ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ،ﻭﻛﺎﻥ ﻋﻄﺎﺅﻩ ﰲ ﻛﻞ ﺳﻨﺔ ﻣﺎﺋﺔ ﺃﻟﻒ ﻓﺤﺒﺴﻬﺎ ﻋﻨﻪ ﻣﻌﺎﻭﻳﺔ ﰲ ﺇﺣﺪﻯ ﺍﻟﺴﻨﲔ ،ﻓﺄﺿﺎﻕ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ ،ﻗﺎﻝ :ﻓﺪﻋﻮﺕ ﺑﺪﻭﺍﺓ ﻷﻛﺘﺐ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻷﺫﻛﺮﻩ ﻓﻘﺎﻝ : ﻧﻔﺴﻲ ،ﰒ ﺃﻣﺴﻜﺖ ؛ ﻓﺮﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ
r
Aﻜﻴﻑ ﺃﻨﺕ ﻴﺎ ﺤﺴﻥ ؟ ،ﻓﻘﻠﺕ ﺒﺨﻴﺭ ﻴﺎ ﺃﺒﺕ ،ﻭﺸـﻜﻭﺕ
ﺇﻟﻴﻪ ﺘﺄﺨﺭ ﺍﻟﻤﺎل ﻋﻨﻲ ،ﻓﻘﺎل :ﺃﺩﻋﻭﺕ ﺒﺩﻭﺍﺓ ﻟﺘﻜﺘﺏ ﺇﻟﻰ ﻤﺨﻠﻭﻕ
ﻤﺜﻠﻙ ﺘﺫﻜﺭﻩ ﺫﻟﻙ ،ﻗﻠﺕ :ﻨﻌﻡ ﻴﺎ ﺭﺴﻭل ﺍﷲ ﻓﻜﻴﻑ ﺃﺼﻨﻊ ؟ ،ﻓﻘﺎل
ﻗل )):ﺍﻟﻠﻬﻡ ﺍﻗﺫﻑ ﻓﻲ ﻗﻠﺒﻲ ﺭﺠﺎﺀﻙ ،ﻭﺍﻗﻁﻊ ﺭﺠـﺎﺌﻲ ﻋﻤـﻥ ﺴﻭﺍﻙ ،ﺤﺘﻰ ﻻ ﺃﺭﺠﻭ ﺃﺤﺩ ﻏﻴﺭﻙ ،ﺍﻟﻠﻬﻡ ﻭﻤﺎ ﻀﻌﻔﺕ ﻋﻨﻪ ﻗﻭﺘﻲ
،ﻭﻗﺼﺭ ﻋﻨﻪ ﻋﻠﻤﻲ ،ﻭﻟﻡ ﺘﻨﺘﻪ ﺇﻟﻴﻪ ﺭﻏﺒﺘﻲ ،ﻭﻟﻡ ﺘﺒﻠﻐﻪ ﻤﺴﺄﻟﺘﻲ
،ﻭﻟﻡ ﻴﺠﺭ ﻋﻠﻰ ﻟﺴﺎﻥ ،ﻤﻤﺎ ﺃﻋﻁﻴﺕ ﺃﺤﺩﺍﹰ ﻤﻥ ﺍﻷﻭﻟﻴﻥ ﻭﺍﻵﺨﺭﻴﻥ ﻤﻥ ﺍﻟﻴﻘﻴﻥ ﻓﺨﺼﻨﻲ ﺒﻪ ﻴﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ (( ،ﻗﺎل :ﻓـﻭﺍﷲ ﻤـﺎ
ﺃﻟﺤﺤﺕ ﺒﻪ ﺃﺴﺒﻭﻋﺎﹰ ؛ ﺤﺘﻰ ﺒﻌـﺙ ﺇﻟـﻰ ﻤﻌﺎﻭﻴـﺔ ﺒـﺄﻟﻑ ﺃﻟـﻑ
ﻭﺨﻤﺴﻤﺎﺌﺔ ﺃﻟﻑ ،ﻓﻘﻠﺕ :ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﻻ ﻴﻨﺴﻰ ﻤﻥ ﺫﻜـﺭﻩ ،
ﻭﻻ ﻴﺨﻴﺏ ﻤﻥ ﺩﻋﺎﻩ ،ﻓﺭﺃﻴﺕ ﺭﺴﻭل ﺍﷲ rﻓﻲ ﺍﻟﻤﻨﺎﻡ ،ﻓﻘﺎل :
Aﻴﺎ ﺤﺴﻥ ،ﻜﻴﻑ ﺃﻨﺕ؟ ،ﻓﻘﻠﺕ :ﺒﺨﻴـﺭ ﻴـﺎ ﺭﺴـﻭل ﺍﷲ ،
ﻭﺤﺩﺜﺘﻪ ﺒﺤﺩﻴﺜﻲ ،ﻓﻘﺎل :ﻴﺎ ﺒﻨﻲ ﻫﻜﺫﺍ ﻤﻥ ﺭﺠﺎ ﺍﻟﺨـﺎﻟﻕ ،ﻭﻟـﻡ ﻴﺭﺝ ﺍﻟﻤﺨﻠﻭﻕ H
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩١ :
........................................................... -١٣ﺩﻋـﺎﺀ ﺍﻷﺭﻕ :
ﺃﺧﺮﺝ ﺍﺑﻦ ﺟﺮﻳﺮ ) ﰱ ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ( ﻋﻦ ﺑﺮﻳﺪﺓﹶ t
ﻗﹶﺎﻝﹶ :
Aﺸﹶﻜٰﻰ ﺨﹶﺎﻟِﺩ ﺒﻥ ﺍﻟﹾﻭﻟِﻴﺩ ﺭﻀﻲ ﺍﻟﻠﱠﻪ ﻋﻨﹾﻪ ﺇِﻟٰﻰ ﺭﺴﻭلِ ﺍﻟﻠﱠﻪ
ﺍﻷَﺭﻕﹶ ،ﻓﹶﻘﹶﺎلَ :ﻴﺎ ﺭﺴﻭلَ ﺍﻟﻠﱠﻪ ﻤﺎ ﺃَﻨﹶﺎﻡ ﺍﻟﻠﱠﻴلَ ،ﻓﹶﻘﹶﺎ َل ﺭﺴﻭلُ ﺍﻟﻠﱠﻪ :ﺇِﺫﹶﺍ ﺕ ﺍﻟﺴﺒ ﹺﻊ ﻭﻤﺎ ﺃَﻅﹶﻠﱠ ﹾ ﺕ ﺏ ﺍﻟﺴﻤٰﻭﺍ ﺕ ﺇِﻟٰﻰ ﻓﺭﺍﺸﻙ ﻓﹶﻘﹸ ْل )):ﺍﻟﻠﱠﻬﻡ ﺭ ﺃَﻭﻴ ﹶ
،ﻭﺭﺏ ﺍﻷَﺭﻀﻴﻥ ﺍﻟﺴﺒﻊﹺ ﻭﻤﺎ ﺃَﻗﹶﻠﱠﺕﹾ ،ﻭﺭﺏ ﺍﻟﺸﱠﻴﺎﻁﻴﻥﹺ ﻭﻤﺎ ﺃَﻀﻠﱠ ﹾ ﺕ ﻁ ﻋﻠﹶﻲ ﺃَﺤﺩ ﻤﻨﹾﻬ ﻡ ،ﻜﹸﻥ ﻟِﻲ ﺤﺎﺭﹺﺴﺎﹰ ﻤﻥ ﺸﹶﺭ ﺨﹶﻠﹾﻘﻙ ﺠﻤﻴﻌﺎﹰ ﺃَﻥ ﻴﻔﹾﺭ ﹶ ﺃَﻥ ﻴﺒﻐﻲ ،ﻋﺯ ﺠﺎﺭﻙ ، ﻭ ﹶﻻ ﺇِﻟٰﻪ ﻏﹶﻴﺭﻙ ، (( ﻓﹶﻠﹶﻤﺎ ﻗﹶﺎﻟﹶﻬﻥ ﻨﹶﺎﻡ.H
-١٤ﺩﻋﺎﺀ ﺍﻟﻮﺳﻮﺳﺔ : ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ: Aﺇِﺫﹶﺍ ﻭﺠﺩﺕﹶ ﻓﻲ ﻨﹶﻔﺴﻙ ﺸﹶﻴﺌﺎﹰ ) ﺃﻯ ﻭﺳﻮﺳﺔ ( ﻓﹶﻘﹸلْ )):ﻫﻭ ﺍﻷﻭلُ
ﻭﺍﻵﺨﺭ ﻭﺍﻟﻅﱠﺎﻫﺭ ﻭﺍﻟﹾﺒﺎﻁﻥ ،ﻭﻫﻭ ﺒﹺﻜﹸلﱢ ﺸﹶﻲﺀ ﻋﻠﻴﻡ.H ((
-١٥ﺍﻟﺮﻗﻴـــﺔ : ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﺣﻴﺎﻥ ﻭﺍﳊﺎﻛﻢ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ: Aﺃﻥ ﺍﻟﻨﺒﻲ rﻜﺎﻥ ﻴﻜﺭﻩ ﺍﻟﺭﻗﻲ ﺇﻻ ﺒﺎﻟﻤﻌﻭﺫﺍﺕ H ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ،ﻗﺎﻟﺖ : PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩٢ :
...........................................................
Aﻜﺎﻥ ﺭﺴﻭل ﺍﷲ r
ﺇﺫﺍ ﺍﺸﺘﻜﻰ ﺍﻹﻨﺴﺎﻥ ﺍﻟﺸﻲﺀ ﻤﻨـﻪ ،
ﺃﻭ ﻜﺎﻨﺕ ﻗﹶﺭﺤﺔ ﺃﻭ ﺠﺭﺡ ،ﻗﺎل ﺍﻟﻨﺒـﻲ ﺒﺄﺼﺒﻌﻪ ﻫﻜﺫﺍ -ﻭﻭﻀﻊ
ﺴﻔـﻴﺎﻥ ﺒﻥ ﻋﻴـﻴﻨﺔ ﺍﻟﺭﺍﻭﻱ ﺴﺒـﺎﺒﺘﻪ ﺒـﺎﻷﺭﺽ ﺜﻡ ﺭﻓﻌﻬﺎ -
ﻭﻗﺎل )) :ﺒﹺﺴﻡﹺ ﺍﻟﻠﱠﻪ ، ﺘﹸﺭﺒﺔﹸ ﺃﺭﻀﻨﺎ ،ﺒﹺﺭﹺﻴﻘﹶﺔ ﺒﻌﻀﻨﺎ ،ﻴﺸﹾﻔﹶـﻰ ﺒﹺ ﻪ ﺴﻘـﻴـﻤﻨﺎ ،ﺒﺈﺫﹾﻥﹺ ﺭﺒﻨﺎ (( H
ﺭﻭﻯ ﻣﺴﻠﻢ ﰲ ﺻﺤﻴﺤﻪ ،ﻭ ﺃﺑﻮ ﺩﺍﻭﻭﺩ ﰱ ﺳﻨﻨﻪ ،ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﺃﻧﻪ ﺷﻜﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ rﻭﺟﻌﺎﹰ ﳚﺪﻩ ﰲ ﺟﺴﺪﻩ ﻣﻨﺬ ﺃﺳﻠﻢ ﻗﹶﺪ ﻛﹶﺎﺩ ﻳﻬﻠﻜﹸﻪ:
ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ r
:
Aﻀﻊ ﻴﺩﻙ ﻋﻠﻰ ﺍﻟﺫﻱ ﺘﺄﻟﱠﻡ ﻤﻥ ﺠﺴﺩﻙ ﻭﻗل )) :ﺒﺴﻡ ﺍﷲ
ﺜﻼﺜﺎﹰ ،ﻭﻗﹸلْ ﺴﺒﻊ ﻤﺭﺍﺕ : ﺃﻋﻭﺫﹸ ﺒﹺﻌﺯﺓ ﺍﷲ ﻭﻗﹸﺩﺭﺘﻪ ﻤﻥ ﺸﹶﺭ ﻤﺎ ﺃﺠﹺ ﺩ
ﻭﺃُﺤﺎﺫﺭ ،.((ﻗﺎلَ :ﻓﹶﻔﹶﻌﻠﹾﺕﹸ ﺫٰﻟِﻙ ، ﻓﹶﺄَﺫﹾﻫﺏ ﺍﷲ ﻤﺎ ﻜﹶﺎﻥ ﺒﹺﻲ ،ﻓﹶﻠﹶﻡ ﺃﺯْ ل ﺁﻤﺭ ﺒﹺﻪ ﺃﻫﻠﻲ ﻭﻏﹶﻴﺭﻫﻡ. H
ﻭﰲ ﺍﻟﺼﺤﻴﺤﲔ ﻋ ﻦ ﻋﺎﺋﺸﺔﹶ ﺃﻥ ﺍﻟﻨﱯ rﻛﺎﻥ ﻳﻌﻮﺫ ﺑﻌﺾ ﺃﻫﻠﻪ ﻓﻴﻤﺴﺢ ﻋﻠﻴﻪ ﻳﺪﻩ ﺍﻟﻴﻤﲎ ﻭﻳﻘﻮﻝ : Aﺃَﺫﹾﻫﺏﹺ ﺍﻟﹾﺒﺎﺱ .ﺭﺏ ﺍﻟﻨﱠــﺎﺱﹺ ،.ﻭﺍﺸﹾﻑ ﺃَﻨﹾﺕﹶ ﺍﻟﺸﱠـﺎﻓـﻲ ،
ﹶﻻ ﺸ ﹶﻔـﺎﺀ ﺇِﻻﱠ ﺸﻔﹶـﺎﺅُﻙ .ﺸ ﹶﻔـﺎﺀ ﻻﹶ ﻴﻐﹶﺎﺩﺭ ﺴـﻘﹶﻤﺎﹰ H
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩٣ :
........................................................... -١٦ﺩﻋﺎﺀ ﺍﳊﻤﻰ :
ﺃﺧﺮﺝ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ :ﺩﺧﻞ ﺍﻟﻨﱯ r
ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ،ﻭﻫﻲ ﻣﻮﻋﻮﻛﺔ ﺗﺴﺐ ﺍﳊﻤﻰ ،ﻓﻘﺎﻝ :
Aﻻ ﺘﺴﺒﻴﻬﺎ ﻓﺈﻨﻬﺎ ﻤﺄْﻤﻭﺭﺓﹲ ،ﻭ ﹶﻟﻜﻥ ﺇﻥ ﺸـﺌْﺕ ؛ ﻋﻠﱠﻤﺘﹸـ ﻙ
ﹶﻜﻠﻤﺎﺕ ، ﺇﺫﺍ ﻗﹸﻠﹾﺘﻴﻬﻥ ؛ ﺃﺫﻫﺒﻬﺎ ﺍﷲ ﻋﻨﻙ ،ﻗﺎﻟﺕ :ﻓﻌﻠﻤﻨﻲ ،ﻗﺎل :
ﻗﻭﻟﻲ )) :ﺍﻟﻠﻬﻡ ﺍﺭﺤﻡ ﺠﻠﺩﻱ ﺍﻟﺭﻗﻴﻕ ،ﻭﻋﻅﻤﻲ ﺍﻟـﺩﻗﻴﻕ ،ﻤـﻥ
ﺸﺩﺓ ﺍﻟﺤﺭﻴﻕ ،ﻴﺎ ﺃﻡ ﻤﻠﺩﻡ ﺇﻥ ﻜﻨﺕ ﺁﻤﻥ ﺒـﺎﷲ ﺍﻟﻌﻅـﻴﻡ ،ﻓـﻼ
ﺘﺼﺩﻋﻲ ﺍﻟﺭﺃﺱ ،ﻭﻻ ﺘﻨﺘﻨﻲ ﺍﻟﻔـﻡ ،ﻭﻻ ﺘـﺄﻜﻠﻲ ﺍﻟﻠﺤـﻡ ،ﻭﻻ
ﺘﺸﺭﺒﻲ ﺍﻟﺩﻡ ،ﻭﺘﺤﻭﻟﻲ ﻋﻨﻲ ﺇﻟﻰ ﻤﻥ ﺍﺘﺨﺫ ﻤﻊ ﺍﷲ ﺇﻟﻬﺎﹰ ﺁﺨـﺭ((.
ﻗﺎل :ﻓﻘﺎﻟﺘﻬﺎ ؛ ﻓﺫﻫﺒﺕ ﻋﻨﻬﺎ .H
-١٧ﺩﻭﺍﺀ ﺍﳊﺴﺪ : ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻋﻦ ﺃﹶﺑﹺﻲ ﺳﻌﻴﺪ ﻗﺎﻝﹶ : Aﻜﺎﻥ ﺭﺴﻭلُ ﺍﷲ ﻴﺘﹶﻌﻭﺫﹸ ﻤﻥ ﺍﻟﹾﺠﺎﻥ ﻭﻋﻴﻥﹺ ﺍﻹِﻨﹾﺴﺎﻥﹺ ﺤﺘﱠﻰ
ﻨﹶﺯﻟﹶﺕﹾ ﺍﻟﻤﻌﻭﺫﹶﺘﹶﺎﻥﹺ ،ﻓﹶﻠﹶﻤﺎ ﻨﹶﺯﻟﹶﺕﹾ ﺃَﺨﹶ ﹶﺫ ﺒﹺﻬﹺﻤﺎ ﻭﺘﹶﺭﻙ ﻤﺎ ﺴﻭﺍﻫﻤﺎ .H
ﺭﻭﻯ ﺍﻟﺪﻳﻠﻤﻲ ﰲ ﺳﻨﺪ ﺍﻟﻔﺮﺩﻭﺱ ،ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ ﺭﺿﻲ : ﺍﷲ ﻋﻨﻪ ،ﻗﹶﺎﻝﹶ :ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒﹺ ﻲ.
y
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٩٤ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... ( ﹸﺔ ) ﺳﺒﻊ ﺁﻳﺎﺕﺤ ﺍﻟﹾﻔﹶﺎﺘ: ﻥﹺﻴﺕ ﻟِﻠﹾﻌ ﺎﻥ ﺁﻴ ﺎ ﺜﹶﻤﺏ ﺍﻟﻠﱠﻪ ﺘﹶﺎ ﹺﻲ ﻜ ﻓA
H ﻲﺴﺔﹸ ﺍﻟﹾﻜﹸﺭﺁﻴﻭ
t ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻋﻦ ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ H ﺒﻔﺎﺘﺤﺔ ﺍﻟﻜﺘﺎﺏ ﺘﻔﻼr ﺫﻨﻲ ﺭﺴﻭل ﺍﷲ ﻋﻭA
: ﻗﺎﻝ
: ( ) ﺍﻹﺗﻘﺎﻥ ﰲ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ/ ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺴﻴﻮﻃﻲ ﰲ ﻛﺘﺎﺑﻪ }}
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩٥ :
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ﺍﻟﹾﻘﹸﺮﺁَﻥﹸ ﻫﺪﻯ ﻭ ﺷـﻔﹶﺎ ُﺀ
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ﻋـﻼﺝ ﺍﻟﻘـﺭﺁﻥ ﻋﻼﺝ ﺍﻟﻘﺭﺁﻥ ﻟﻠﺸﺩﺍﺌﺩ ﻤـﻥ ﻗﻀﺎﺀ ﺍﻟﺤـﻭﺍﺌﺞ ﻟﻀﻴﻕ ﺍﻷﺭﺯﺍﻕ ﺃﺴﺭﺍﺭ ﺍﻟﻔﺎﺘﺤﺔ ﺍﻟﻭﻗﺎﻴﺔ ﻤﻥ ﺍﻟﺠﺎﻥ .ﺁﻴﺎﺕ ﺍﻟﺤﻔﻅ ﺁﻴﺎﺕ ﺍﻟﻜﻔﺎﻴﺔ ﺁﻴﺎﺕ ﺍﻟﻨﻁـﻕ ﻓـﻲ ﺍﻟﻘﺭﺁﻥ ﺘﻴﺴﻴﺭ ﺍﻟﻭﻻﺩﺓ ﻓﻭﺍﺌـﺩ ﻤﺘﻔـﺭﻗﺔ ) ﻟﻠﺭﻋﺎﻑ -ﻟﻠﺤﻤﻰ -ﻟﻌﺭﻕ ﺍﻟﻨﺴﺎ -ﻟﻠﻌﺭﻕ ﺍﻟﻀﺎﺭﺏ -ﻟﻭﺠـﻊ ﺍﻟـﻀﺭﺱ -ﻟﻠﺨـﺭﺍﺝ ( ﻋـﻼﺝ ﺍﻟﻤـﺼﺭﻭﻉ ﻋـﻼﺝ ﺍﻟﺼـﺩﺍﻉ ﺍﻟﺸﻔﺎﺀ ﻤﻥ ﺍﻟﺴﺤﺭ ﺍﻟﻭﻗﺎﻴﺔ ﻤﻥ ﺍﻟﺤﻴـﺔ ﻭﺍﻟﻌﻘﺭﺏ ﻓﺎﺌﺩﺓ ﻟﻤﻥ ﺴﺎﺀ ﺨﻠﻘﻪ ﺍﻟﻭﺼﺎﻴﺎ . ﺍﻟﺠﺎﻤﻌﺔ ﻟﻠﺸﻴﺦ ﺃﺒﻲ ﺍﻟﺤﺴﻥ ﺍﻟﺸﺎﺫﻟﻲ
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٩٦ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
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z`ÏB ãAÍi”t\çRur ]
uqèd $tB Èb#uäö•à)ø9$# ×pHu q ÷ ‘ u r u ä Ö $! ÿ x © Ï [ tûüÏZÏB÷sßJù=Ïj9 SU
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩٧ :
...........................................................
ﺍﻟﹾﻘﹸﺮﺁَﻥﹸ ﻫﺪﻯ ﻭ ﺷــﻔﹶﺎ ُﺀ ﺟﻌﻞ ﺍﷲ Uﺍﻟﺸﻔﺎﺀ ﻣﻦ ﻛﻞ ﺍﻷﺳﻘـﺎﻡ ﺍﻟﻈﺎﻫـﺮﺓ ﻭﺍﻟﺒﺎﻃﻨــﺔ ،
ﳏﻘﻘـﺎ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،ﻭﻟﺬﻟﻚ ﻳﻘﻮﻝ ﻋﺰ ﺷﺄﻧﻪ :
] [ tûüÏZÏB÷sßJù=Ïj9 ×puH÷qu‘ur Öä!$xÿÏ© uqèd $tB Èb#uäö•à)ø9$# z`ÏB ãAÍi”t\çRur ‚ ƒSU
,ﻭﻭﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟﺔ ﰱ ﺳﻨﻨﻪ ﻭﻏﲑﻩ ﻋﻦ ﻋﻴﺪﺍﷲ ﺍﺑﻦ ﻣﺴﻌﻮﺩ t ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ : r Aﻋﻠﹶﻴﻜﹸﻡ ﺒﹺﺎﻟﺸﱢﻔﹶﺎﺀﻴﻥﹺ :ﺍﻟﹾﻌﺴلِ ﻭﺍﻟﹾﻘﹸﺭﺁﻥﹺ H ﻭﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟﺔ ﰱ ﺳﻨﻨﻪ ﺃﻳﻀﺎﹰ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰉ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ : ﻋﻨﻪ ،ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ
r
Aﺨﹶﻴﺭ ﺍﻟﺩﻭﺍﺀ ﺍﻟﹾﻘﹸﺭﺁﻥH ﻭﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﻋﻦ ﻭﺍﺛﻠﺔﹶ ﺑﻦ ﺍﻷﺳﻘﻊ ﺃﹶﻥﱠ ﺭﺟﻼﹰ ﺷﻜﹶﻰٰ : ﺇﹺﱃ ﺭﺳﻮﻝﹺ ﺍﻟﻠﱠﻪ ﻭﺟﻌﺎﹰ ﻓﻲ ﺣﻠﹾﻘﻪ ، ﻓﻘﺎﻝ ﺍﻟﻨﺒﹺﻲ.
y
Aﻋﻠﹶﻴﻙ ﺒﹺﻘﺭﺍﺀﺓ ﺍﻟﹾﻘﹸﺭﺁﻥﹺ H
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ٩٨ :
........................................................... ﻭﺭﻭﻯ ﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ :
Aﺠﺎﺀ ﺭﺠل ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﻓﻘﺎل :ﺇﻨﻲ ﺃﺸﺘﻜﻲ ﺼﺩﺭﻱ ،ﻗﺎل : H.[ ‘Í r‰ ß Á • 9#$ ’ûÎ $J y 9jÏ äÖ $! ÿ © x ﺍﻗﺭﺃ ﺍﻟﻘﺭﺁﻥ ﻗﺎل ﺍﷲ ﺘﻌﺎﻟﻰ ] Ï ru
ﻭﻗﺪ ﺃﺛﺒﺘﺖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﳌﻌﻤﻠﻴﺔ ﺑﺎﻟﻜﻤﺒﻴﻮﺗﺮ ﺍﻟﱵ ﻗﺎﻡ ﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺃﲪﺪ ﺍﻟﻘﺎﺿﻲ -ﺭﺋﻴﺲ ﺍﳌﺮﻛﺰ ﺍﻹﻋﻼﻣﻲ ﲟﺆﺳﺴﺔ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻄﺒﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﲟﺪﻳﻨﺔ ))ﺑﻨﻤﺎ ﺳﻴﱵ(( ﺑﺄﻣﺮﻳﻜﺎ -ﻋﻠﻰ ﳎﻤﻮﻋﺎﺕ ﻣﺘﻨﻮﻋﺔ ﻣﻦ ﺍﻟﺒﺸﺮ ) ﺑﻌﻀﻬﻢ ﻣﺴﻠﻢ ﻋﺮﰊ ،ﻭﺑﻌﻀﻬﻢ ﻣﺴﻠﻢ ﻏﲑ ﻋﺮﰊ ،ﻭﻟﻜﻨﻪ ﳚﻴﺪ ﺍﻟﻌﺮﺑﻴﺔ ،ﻭﺑﻌﻀﻬﻢ ﻣﺴﻠﻢ ﻏﲑ ﻋﺮﰊ ﻭﻻ ﻳﻌﺮﻑ ﺍﻟﻌﺮﺑﻴﺔ ،ﻭﺑﻌﻀﻬﻢ ﻏﲑ ﻣﺴﻠﻢ ( .... :ﺗﺄﺛﲑ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻧﻴﺔ ﰲ ﻋﻼﺝ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻌﺼﱯ ،ﺣﻴﺚ ﺃﺛﺒﺘﺖ ﻫﺬﻩ ﺍﻟﺘﺠﺎﺭﺏ ﺃﻥ ﻟﻠﻘﺮﺁﻥ ﺃﺛﺮﺍﹰ ﻣﻬﺪﺋﺎﹰ ﰲ ٪ ٩٧ﻣﻦ ﺍﻟﺘﺠﺎﺭﺏ ،ﰲ ﺷﻜﻞ ﺗﻐﲑﺍﺕ ﻓﺴﻴﻮﻟﻮﺟﻴﺔ ، ﺣﻴﺚ ﺗﺪﻝﱡ ﻋﻠﻰ ﲣﻔﻴﻒ ﺩﺭﺟﺔ ﺗﻮﺗﺮ ﺍﳉﻬﺎﺯ ﺍﻟﻌﺼﱯ ﺍﻟﺘﻠﻘﺎﺋﻲ ،ﻭﻗﺪ ﺳﺠﻞ ﻫﺬﻩ ﺍﻟﺘﺠﺎﺭﺏ ﻭﻧﺘﺎﺋﺠﻬﺎ ﰲ ﻛﺘﺎﺑﻪ ) /ﺗﺄﺛﲑ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺍﻟﻮﻇﺎﺋﻒ ﺍﻟﻔﺴﻴﻮﻟﻮﺟﻴﺔ ﻟﻠﺠﺴﻢ ﺍﻟﺒﺸﺮﻱ ( ،ﻭﺍﻟﺬﻱ ﻧﺸﺮﺗﻪ ) ﺩﺍﺭ ﺍﻟﺮﺳﺎﻟﺔ ﺑﺒﲑﻭﺕ(.
ﻭﻗﺪ ﺣﻜﻰ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻘﺸﲑﻱ :ﺃﻥ ﻭﻟﺪﻩ ﻣﺮﺽ ﻣﺮﺿﹰﺎ ﰲ ﺷﺪﻳﺪﺍﹰ ،ﻗﺎﻝ :ﺣﱴ ﺃﻳﺴﺖ ﻣﻨﻪ ،ﻭﺍﺷﺘﺪ ﺍﻷﻣﺮ ﻋﻠﻲ ، ﻓﺮﺃﻳﺖ ﺍﻟﻨﱯ ﻣﻨﺎﻣﻲ ،ﻓﺸﻜﻮﺕ ﻟﻪ ﻣﺎ ﺑﻮﻟﺪﻱ ،ﻓﻘـﺎﻝ ﱄ :
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٩٩ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
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ÉúüÏÿô±o„ uqßgsù àMôÊÌ•tB #sŒÎ)ur ] -٥
[ Öä!$xÿÏ©ur ”W‰èd (#qãZtB#uä šúïÏ%©#Ï9 uqèd ö@è% ] -٦
، ﻭﺳــﻘﻴﺘﻪ ﺇﻳﺎﻫﺎ، ﰒ ﺣﻠﻠﺘـﻬﺎ ﺑﺎﳌﺎﺀ، ﻗﺎﻝ ﻓﻜﺘﺒﺘـﻬﺎ ﰲ ﺻﻔﺤﺔ . ﻓﻜﺄﳕﺎ ﻧﺸـــﻂ ﻣﻦ ﻋﻘﺎﻝ / ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻌﻼﻣـــﺔ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﻛﺘـــــﺎﺑﻪ :( ) ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻱ ﺧﲑ ﺍﻟﻌﺒﺎﺩ }}
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١٠٠ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
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{{
ﻋﻼﺝ ﺍﻟﻘﺭﺁﻥ ﻟﻠﺸﺩﺍﺌﺩ
: ﻗﺎﻝ،
*
t ﻧﻘﻞ ﺍﻟﻜﻤﺎﻝ ﺍﻟﺪﻣﲑﻱ ﻋﻦ ﺳﻴﺪﻧﺎ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ
}}
[ú š üHÏ q ¿ º•§ 9#$ N ã m y ‘ö &r M | R&r ru Ž• Ø ‘ 9#$ Ó z _Í ¡ ¡ Bt ’ToÎ &r ]
[(•h9 Ê à `BÏ ¾mÏ /Î $Bt $Yo ÿ ø ± t 3 s ùs ¼mç 9s $Zu 6ö f y Gt ™ ó $$ ùs ]
]
[ú š üJ Ï =Î »à © 9#$ ` z BÏ M à Z2 à ’ToÎ )Î • š Yo »s y 6ö ™ ß M | R&r w H )Î mt »9s )Î w H
4O dÉ ót 9ø #$ ` z BÏ mç »Yo ‹ø g¯ U w ru ¼mç 9s $Zu 6ö f y Gt ™ ó $$ ùs ] [ û t üZÏ BÏ s÷ J ß 9ø #$ ÓÖ Å GRç • š 9Ï º‹ x .x ru
–
[@ ã ‹2 Å qu 9ø #$ N z è÷ RÏ ru ! ª #$ $Zu 6ç ¡ ó m y ]
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٠١ :
........................................................... @[ 9 Ò !ô ùs ru `« #$ z BiÏ p7 J ) y è÷ ZÏ /Î #( q7ç =n s R$$ ùs ]
[Š Ï $6t èÏ 9ø $$ /Î Ž7 •Á !Å /t © #$ c ž !)Î ”«4 #$ ’<n )Î ü •Ì Bø &r Ú ]Þ qhÈ ùs &é ru
[#( r•ã 6 x Bt $Bt V ™ Å $«t ŠhÍ !y ª #$ mç 9%s qu ùs ]
ﺃﺧﺮﺝ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ :
Aﺃﻥ ﺭﺴﻭل ﺍﷲ r
(#qã @ ã Š÷ #$ ﻗﺎل ﻓﻲ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ È %è ] :
âä$! J ™ y { ó F #$ ã&#s ùs (#qã ã ‰ ô ?s $B¨ $ƒw &r ( z`»Hu q ÷ •§ 9#$ (#qã ã Š÷ #$ Ír&r ©!#$
)): SU [ 4 Óﻫﻭَ ﺃﻤﺎﻥ ﻤﻥ ﺍﻟﹾﺴﺭﹺ ﹶﻗﺔ (( ، ¡ 4 _o ó tç :ø #$
ﻭﺃﻥ ﺭﺠﻼﹰ ﻤﻥ ﺃﺼﺤﺎﺏ ﺭﺴﻭل ﺍﷲ rﺘﻼﻫﺎ ﺤﻴﺙ ﺃﺨﺫ ﻤﻀﺠﻌﻪ ،
ﻓﺩﺨل ﻋﻠﻴﻪ ﺴﺎﺭﻕ ﻓﺠﻤﻊ ﻤﺎ ﻓﻲ ﺍﻟﺒﻴﺕ ﻭﺤﻤﻠﻪ ،ﻭﺍﻟﺭﺠل ﻟﻴﺱ ﺒﻨﺎﺌﻡ ،ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﻓﻭﺠﺩﻩ ﻤﺴﺩﻭﺩﺍﹰ ،ﻓﻭﻀﻊ ﺍﻟﻜﺎﺭﺓ
)ﺃﻱ ﺍﻟﺤﻤل( ،ﻓﺈﺫﺍ ﻫﻭ ﻤﻔﺘﻭﺡ !! ،ﻓﻔﻌل ﺫﻟﻙ ﺜﻼﺙ ﻤﺭﺍﺕ ،
ﻓﻀﺤﻙ ﺼﺎﺤﺏ ﺍﻟﺩﺍﺭ ،ﺜﻡ ﻗﺎل :ﺇﻨﻲ ﺃﺤﺼﻨﺕ ﺒﻴﺘﻲ H.
*
ﻋﻼﺝ ﺍﻟﻘﺭﺁﻥ ﻟﻀﻴﻕ ﺍﻷﺭﺯﺍﻕ
ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ ﻋﻦ ﻣﻌﺎﺫ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﺃﻥ ﺍﻟﻨﱯ r
ﻗﺎﻝ :
Aﻴﺎ ﻤﻌﺎﺫﹸ ﺃَﻻﹶ ﺃُﻋﻠﱢﻤﻙ ﺩﻋﺎﺀ ﺘﹶﺩﻋﻭ ﺒﹺﻪ ﻟﹶﻭ ﻜﹶﺎﻥ ﻋﻠﹶﻴﻙ ﻤ ﻥ
ﺍﻟﺩﻴﻥﹺ ﻤﺜﹾلُ ﺜﹸﺒﻴﺭ ﺃَﺩﺍﻩ ﺍﷲ ﻋﻨﹾﻙ ، ﻓﺎﺩﻉ ﺍﷲ ﻴﺎ ﻤﻌـــﺎﺫﹸ ،ﻗﹸلْ :
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٠٢ :
........................................................... ﻙ ﻤﻤ ﻥ ﻉ ﺍﻟﻤﻠﹾ ﻥ ﺘﹶﺸﹶﺎ ﺀ ﻭﺘﹶﻨﹾﺯﹺ ﻙ ﻤ ﻙ ﺘﹸﺅْﺘﻲ ﺍﻟﻤﻠﹾ ﻙ ﺍﻟﻤﻠﹾ )) ﺍﻟﻠﻬ ﻡ ﻤﺎﻟِ ﺘﹶﺸﹶﺎﺀ ،ﻭﺘﹸﻌﺯ ﻤﻥ ﺘﹶﺸﹶﺎﺀ ،ﻭﺘﹸﺫلﱡ ﻤﻥ ﺘﹶﺸﹶﺎﺀ ﺒﹺﻴﺩﻙ ﺍﻟﺨﹶﻴﺭ ﺇِﻨﱠﻙ ﻋﻠﹶﻰ ﻜﹸ ﱢل ﺸﹶﻲﺀ ﻗﹶﺩﻴﺭ ،ﺘﹸﻭﻟِﺞ ﺍﻟﻠﱠﻴَ ل ﻓﻲ ﺍﻟﻨﱠﻬﺎﺭﹺ ،ﻭﺘﹸﻭﻟِﺞ ﺍﻟﻨﱠﻬﺎﺭ ﻓﻲ ﺍﻟﻠﱠﻴلِ،
ﺕ ﻤﻥ ﺍﻟﺤﻲ ،ﻭﺘﹶﺭﺯﻕﹸ ﻤ ﻥ ﻭﺘﹸﺨﹾﺭﹺﺝ ﺍﻟﺤﻲ ﻤﻥ ﺍﻟﻤﻴﺕ ،ﻭﺘﹸﺨﹾﺭﹺﺝ ﺍﻟﻤﻴ ﹶ
ﺘﹶﺸﹶﺎﺀ ﺒﹺﻐﹶﻴﺭﹺ ﺤﺴﺎﺏﹴ ،ﺭﺤﻤﻥ ﺍﻟﺩﻨﹾﻴﺎ ﻭﺍﻵﺨﺭﺓ ﻭﺭﺤﻴﻤﻬﻤﺎ ،ﺘﹸﻌﻁﻲ ﻤ ﻥ ﺘﹶﺸﹶﺎﺀ ﻤﻨﹾﻬﻤﺎ ﻭﺘﹶﻤﻨﹶﻊ ﻤﻥ ﺘﹶﺸﹶﺎﺀ ،ﺍﺭﺤﻤﻨﻲ ﺭﺤﻤﺔﹰ ﺘﹸﻐﹾﻨﻴﻨﻲ ﺒﹺﻬﺎ ﻋ ﻥ )١
ﺭﺤﻤﺔ ﻤﻥ ﺴﻭﺍﻙH ((
ﺃﺧﺮﺝ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﰲ ﺍﳌﺼﻨﻒ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﻗﺮﻳﺶ ،ﻗﺎﻝ :
Aﻜﺎﻥ ﺭﺴﻭل ﺍﷲ r
ﺇﺫﺍ ﺩﺨل ﻋﻠﻴﻪ ﺒﻌﺽ ﺍﻟﻀﻴﻕ ﻓﻲ
y7=n d ﺍﻟﺭﺯﻕ ؛ ﺃﻤﺭ ﺃﻫﻠﻪ ﺒﺎﻟﺼﻼﺓ ﺜﻡ ﻗﺭﺃ ﻫﺫﻩ ﺍﻵﻴﺔ ÷ &r •ö Bã &ù ru ] :
3 y7%è —ã •ö Rt ß`tø U ¡ ª ( $%] —ø ‘Í y7=è «t ó Sn Ÿw ( $kp Žö =n æ t ÷Ž9É Ü s ¹ ô #$ ru Íoq4 =n Á ¢ 9$$ /Î
“ [ H.SU ) 3 qu ) ø G- =9Ï pè 6t É »èy 9ø #$ ru
ﻭﺃﺧﺮﺝ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﰲ ﺍﻟﺰﻫﺪ ،ﻭﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﰲ ﺗﻔﺴﲑﻩ ﻋﻦ ﺛﺎﺑﺖ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﺃﲨﻌﲔ ،ﻗﺎﻝ : Aﻜﺎﻥ ﺭﺴﻭل ﺍﷲ rﺇﺫﺍ ﺃﺼﺎﺒﺕ ﺃﻫﻠﻪ ﺨﺼﺎﺼﺔ ؛ ﻨـﺎﺩﻯ ) (١ﻋﻦ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ :ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ y.ﺍﻓﺘﻘﺪﻩ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ،ﻓﻠﻤﺎ ﺻﻠﱠﻰ ﺭﺳﻮﻝ ﺍﷲ y.ﺃﺗﻰ ﻣﻌﺎﺫﺍﹰ ﻓﻘﺎﻝ» :ﻳﺎ ﻣﻌﺎﺫﹸ ﻣﺎ ﻟﻲ ﻟﹶﻢ ﺃﹶﺭﻙ؟« ﻓﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻟﻴﻬﻮﺩﻱ ﻋﻠﻲ ﺃﻭﻗﻴﺔ ﻣﻦ ﺗﺒﺮﹴ ،ﻓﺨﺮﺟﺖ ﺇﻟﻴﻚ ﻓﺤﺒﺴﲏ ﻋﻨﻚ ،ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ) : y.ﺍﳊﺪﺑﺚ ( PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٠٣ :
...........................................................
ﺃﻫﻠﻪ ﺒﺎﻟﺼﻼﺓ :ﺼﻠﱡﻭﺍ ﺼﻠﱡﻭﺍ ،ﻗﺎل ﺜﺎﺒﺕ t ﺇﺫﺍ ﻨﺯل ﺒﻬﻡ ﺃﻤﺭ ﻓﺯﻋﻭﺍ ﺇﻟﻰ ﺍﻟﺼﻼﺓ H.
:ﻜﺎﻨﺕ ﺍﻷﻨﺒﻴﺎﺀ
ﺃﺧﺮﺝ ﺍﻟﻄﱪﺍﱐ ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻋﻦ ﻣﻌﺎﺫ ﻗﺎﻝ :ﻗﺎﻝ r
:
Aﻴﺎ ﺃَﻴﻬﺎ ﺍﻟﻨﱠﺎﺱ ﺍﺘﱠﺨﺫﹸﻭﺍ ﺘﹶﻘﹾﻭﻯ ﺍﷲ ﺘﺠﺎﺭﺓﹰ ﻴﺄْﺘﻜﹸﻡ ﺍﻟﺭﺯﻕﹸ ﺒﻼ † ¼&ã !© @èy gø ! s © #$ , ﺒﹺﻀﺎﻋﺔ ﻭﻻ ﺘﺠﺎﺭﺓ ، ﺜﻡ ﻗﺭﺃ È G- ƒt `Bt ru ] : = [ H. ¡ Ü † Å Ft tø s w ] Ÿ ß ‹ø m ` y `ô BÏ mç %ø —ã •ö ƒt ru % [ •t ƒø Cx ﻭﺃﺧﺮﺝ ﺃﲪﺪ ،ﻭﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻪ ،ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺷﻌﺐ ﺍﻹﳝﺎﻥ
ﻋﻦ ﺃﹶﰊ ﺫﹶﺭ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ،ﻗﹶﺎﻝﹶ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ r
:
Aﻴﺎ َﺃﺒﺎ ﺫﹶﺭ ﺇِﻨﻲ ﻷﻋﺭﹺﻑﹸ ﺁﻴﺔﹰ ﻟﹶﻭ ﺃَﻥ ﺍﻟﻨﱠﺎﺱ ﻜﹸﻠﱠﻬﻡ ﺃَﺨﹶﺫﹸﻭﺍ ﺒﻬﺎ
`.H [ % † [ •t ƒø Cx ¼&ã !© @èy gø ! s © #$ , ﻟﹶﻜﹶﻔﹶﺘﹾﻬﻡÈ G- ƒt `Bt ru ]
ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﰲ ﺗﻔﺴﲑﻩ ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ t ﻭ ﺃﺭﺿﺎﻩ ،ﺃﻥﱠ ﺭﺳﻮﻝ ﺍﷲ rﻗﺎﻝ : Aﻤﻥ ﺍﻨﹾﻘﹶﻁﹶﻊ ﺇِﻟﹶﻰ ﺍﷲِ ؛ ﻜﹶﻔﹶﺎﻩ ﻜﹸلﱠ ﻤﺅُﻭﻨﹶﺔ ، ﻭﺭﺯ ﹶﻗﻪ ﻤﻥ ﺤﻴ ﹶ ﺙ
ﻻ ﻴﺤﺘﹶﺴﺏ ، ﻭﻤﻥ ﺍﻨﹾﻘﹶﻁﹶﻊ ﺇِﻟﹶﻰ ﺍﻟﹾﺩﻨﹾﻴﺎ ؛ ﻭ ﹶﻜ ﹶﻠﻪ ﺍﷲُ ﺇِﹶﻟﻴﻬﺎ H
ﻭﰲ ﺍﳉﺎﻣﻊ ﺍﻟﻜﺒﲑ ﻟﻠﺴﻴﻮﻃﻲ ﺭﻭﻯ ﺃﺑﻮ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺣﺒﺎﻥ ﻋﻦ : ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ ،ﻗﺎﻝ :ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ.
y
Aﺃَﺘﹸﺤﺏ ﻴﺎ ﺠﺒﻴﺭ ﺇِﺫﹶﺍ ﺨﹶﺭﺠﺕﹶ ﻓﻲ ﺴﻔﹶﺭﹴ ؛ ﺃَﻥ ﺘﹶﻜﹸﻭﻥ ﻤﻥ ﺃَﻤﺜﹶلِ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٠٤ :
........................................................... ﺃَﺼﺤﺎﺒﹺﻙ ﻫﻴﺌَﺔﹰ ،ﻭﺃَﻜﹾﺜﹶﺭﹺﻫﻡ ﺯﺍﺩﺍﹰ ؟ ،ﻓﻘﻠﺕ :ﻨﻌﻡ ﺒﺄﺒﻲ ﺃﻨﺕ ﻭﺃﻤﻲ ،
@ $kp ‰š 'r »¯ ƒt ﻗﺎل )) :ﻓﹶﺎﻗﹾﺭﺃْ ﻫﺫﻩ ﺍﻟﺴﻭﺭ ﺍﻟﺨﹶﻤﺱö %è ] :
،[xﻭ ß G÷ ÿ ! x 9ø #$ ru « #$ •ã Á _ !ó Rt äu $ ، [ cﻭ ] y #Œs )Î š r•ã ÿ Ï »6 x 9ø #$
،[,ﻭ È =n ÿ > x 9ø #$ bÉ •t /Î Œè qã @ ã &r ، [ ‰ﻭ ] ö %è î m ! y &r ª #$ qu d @ è ] ö %è
¨ [ ،ﻭﺍﻓﹾﺘﹶﺘﺢ ﻜﹸلﱠ ﺴﻭﺭﺓ ﺒﹺﺒﹺﺴﻡﹺ ﺍﷲ > Ä $Y¨ 9#$ bÉ •t /Î Œè qã @ ã &r ] ö %è
ﺍﻟﺭﺤﻤﻥﹺ ﺍﻟﺭﺤﻴﻡﹺ ،ﻭﺍﺨﹾﺘﻡ ﻗﺭﺍﺀﺘﹶﻙ ﺒﹺﺒﹺﺴﻡﹺ ﺍﷲ ﺍﻟﺭﺤﻤﻥﹺ ﺍﻟﺭﺤﻴﻡﹺ (( ،
ﻗﺎل ﺠﺒﻴﺭ :ﻭﻜﻨﺕ ﻏﻨﻴﺎﹰ ﻜﺜﻴﺭ ﺍﻟﻤﺎلِ ،ﻓﻜﻨﺕ ﺃﺨﺭﺝ ) ﻤﻊ ﻤﻥ ﺸﺎﺀ ﺍﷲ ﺃﻥ ﺃﺨﺭﺝ ﻤﻌﻬﻡ ( ﻓﻲ ﺴﻔﺭ ،ﻓﺄﻜﻭﻥ ﺃَﺒﺫﱠﻫﻡ ﻫﻴﺌﺔﹰ ،ﻭﺃﻗﻠﻬﻡ
ﺯﺍﺩﺍﹰ ،ﻓﻤﺎ ﺯﻟﺕ ﻤﻨﺫ ﻋﻠﻤﻨﻴﻬﻥ ﺭﺴﻭل ﺍﷲr.
،ﻭﻗﺭﺃﺕ ﺒﻬﻥ ،
ﺃﻜﻭﻥ ﻤﻥ ﺃﺤﺴﻨﻬﻥ ﻫﻴﺌﺔﹰ ،ﻭﺃﻜﺜﺭﻫﻡ ﺯﺍﺩﺍ ً ،ﺤﺘﻰ ﺃﺭﺠﻊ ﻤﻥ
ﺴﻔﺭﻱ )ﺫﹶﻟِﻙ ،H (ﺭﻭﺍﻩ ﺃﺑﻮ ﻳﻌﻠﻰ .
ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺴﻴﻮﻃﻲ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ،ﰲ ﺭﺳﺎﻟﺘﻪ ) ﺣﺼﻮﻝ ﺍﻟﺮﻓﻖ ﺑﺄﺻﻮﻝ ﺍﻟﺮﺯﻕ ( : }}
·3 | ŠÍ »èy Bt $kp ŽùÏ N ö 3 _ ä 9s $Zu =ù èy y ru Ú { Ç ‘ö F #$ ’ûÎ N ö 6 à »Z¨ 3 © Bt ‰ ) ô ]s 9s ru
[ÇÊÉÈ b t r•ã 3 ä ± ô ?s $B¨ x W ‹=Î %s
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ﻗﻀــﺎﺀ ﺍﳊﻮﺍﺋــﺞ
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) ﻗﺎﻝ ﺭﻭﻯ ﺍﶈﺎﻣﻠﻲ ﰲ ﺃﻣﺎﻟﻴﻪ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ : ﺃﻧﻪ ﻗﺎﻝ ﻋﻦ ﺍﻟﻨﱯ،(ﺍﳊﺎﻓﻆ ﺍﻟﺴﻴﻮﻃﻲ ﻭﻟﻪ ﺷﺎﻫﺪ ﻣﺮﺳﻞ ﻋﻨﺪ ﺍﻟﺪﺭﺍﻣﻲ H ﺕﹾ ﻟﹶﻪﻴ ؛ ﻗﹸﻀﺔﺎﺠ ﺤﺎﻡﺱ " ﺃَﻤ َل " ﻴﻌ ﺠﻥ ﻤA : ﻗﺎﻝ ﺻﺎﺣﺐ ﺧﺰﻳﻨﺔ ﺍﻷﺳﺮﺍﺭ
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t ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ
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. ﺑﺔ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞـﺔ ﳎﺮﻭﻫﺬﻩ ﺍﻟﻜﻴﻔﻴ
ﺔ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ) ﻣﻨﻘﻮﻟﺔ ﻣﻦﻭﰲ ﻓﻮﺍﺋﺪ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺮﺟﻲ ﻛﻴﻔﻴ
: ( )ﺁﺩﺍﺏ ﺍﻟﻔﻘﺮﺍﺀ ( ﻟﻠﺸﻴﺦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻘﺸﲑﻱ ﺭﲪﻪ ﺍﷲ/ ﻛﺘﺎﺏ
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) ﺍﻟﺪﺭ ﺍﻟﻨﻈﻴﻢ ﰲ/ ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻴﺎﻓﻌﻲ ﰲ ﻛﺘـــﺎﺏ
: ﰲ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﺒﺴﻤﻠﺔ، ( ﺧﻮﺍﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ
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ﻤﻥ ﺃﺴﺭﺍﺭ ﺍﻟﻔﺎﺘﺤﺔ
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:( )ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻯ ﺧﲑ ﺍﻟﻌﺒﺎﺩ/ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﻛﺘﺎﺑﻪ }}
{
ﻞ ﻭﺗﻌﺠ، ﻭﺍﻵﻻﻡ، ﻓﺈﻥ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﺗﱪﺉ ﺍﻷﺳﻘﺎﻡ، ﻭﻫﻜﺬﺍ ﻤﲑ ﻋﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋ: ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺫﻟﻚ، ﺍﻟﻌﺎﻓﻴﺔ ﰲ ﺣﻴﻨﻬﺎ : .ﺒﹺﻲ ﻗﹶﺎﻝﹶ ﺍﻟﻨ: ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻰ.ـﻼﹰﺳﺮﻣ
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H ﺍﺀ ﻜﹸل ﺩﻥ ﻤﻔﹶﺎﺀﺘﹶﺎﺏﹺ ﺸﺔﹸ ﺍﻟﹾﻜﺤ ﻓﹶﺎﺘA PDF created with pdfFactory Pro trial version www.pdffactory.com
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ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲy.
ﻗﺎﻝ:
Aﻓﹶﺎﺘﺤﺔﹸ ﺍﻟﹾﻜﺘﹶﺎﺏﹺ ﺸﻔﹶﺎﺀ ﻤﻥ ﺍﻟﺴﻡ )Hﺭﻭﺍﻩ ﺑﻦ ﻣﻨﺼﻮﺭ ﻭﺍﻟﺒﻴﻬﻘﻲ (
ﻭﺃﺧﺮﺝ ﺍﳋﻠﻌﻲ ﻋﻦ ﺟﺎﺑﺮ t
:
Aﻓﹶﺎﺘﺤﺔﹸ ﺍﻟﹾﻜﺘﹶﺎﺏﹺ ﺸﻔﹶﺎﺀ ﻤﻥ ﻜﹸل ﺸﺊ ﺇﻻ ﺍﻟﺴﺎﻡ )ﺍﳌﻮﺕ( H
ﻭﺍﻟﺮﻗﻴﺔ ﺑﺎﻟﻔﺎﲢﺔ ﺛﺎﺑﺘﺔ ﲟﺎﻓﻌﻠﻪ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ r ﻋﻦ ﺃﹶﺑﹺﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻯ ، tﻗﺎﻝ :
،ﻭﻣﻨﻪ
Aﺒﻌﺜﻨﹶﺎ ﺭﺴﻭلُ ﺍﷲ ﻓﻲ ﺴﺭﹺﻴﺔ ،ﻓﹶﻨﹶﺯﻟﻨﹶﺎ ﺒﹺﻘﹶﻭﻡﹴ ﻓﹶﺴﺄَﻟﻨﹶﺎﻫ ﻡ
ﻍ ﺴﻴﺩﻫﻡ ﻓﹶﺄَﺘﹶﻭﻨﹶﺎ ،ﻓﻘﺎﻟﹸﻭﺍ :ﻫْ ل ﻓﻴﻜﹸﻡ ﻤ ﻥ ﺍﻟﻘﺭﻯ ﻓﻠﻡ ﻴﻘﹾﺭﻭﻨﹶﺎ ،ﻓﹶﻠﹸﺩ ﹶ
ﻴﺭﻗﻲ ﻤﻥ ﺍﻟﻌﻘﹾﺭﺏﹺ؟ ،ﻗﹸﻠﹾﺕﹸ :ﻨﹶﻌﻡ ﺃَﻨﹶﺎ ،ﻭﻟﹶﻜﻥ ﻻﹶ ﺃَﺭﻗﻴﻪ ﺤﺘﻰ ﺘﹸﻌﻁﹸﻭﻨﹶﺎ
ﻏﹶﻨﹶﻤﺎﹰ ،ﻗﺎﻟﹸﻭﺍ :ﻓﹶﺈِﻨﱠﺎ ﻨﹸﻌﻁﻴﻜﹸﻡ ﺜﹶﻼﹶﺜﻴﻥ ﺸﹶﺎﺓﹰ؛ ﻓﹶﻘﹶﺒﹺﻠﹾﻨﹶﺎ ،ﻓﹶﻘﹶﺭﺃْﺕﹸ ﻋﻠﹶﻴﻪ ﺍﻟﹾﺤﻤﺩ ﷲ ﺴﺒﻊ ﻤﺭﺍﺕ ،ﻓﹶﺒﺭﺃَ ﻭﻗﹶﺒﻀﻨﹶﺎ ﺍﻟﻐﹶﻨﹶﻡ .ﻗﹶﺎلَ :ﻓﹶﻌﺭﺽ ﻓﻲ ﺃَﻨﹾﻔﹸﺴﻨﹶﺎ
ﻤﻨﹾﻬﺎ ﺸﹶﻲﺀ ،ﻓﹶﻘﹸﻠﹾﻨﹶﺎ ﻻﹶ ﺘﹶﻌﺠﻠﹸﻭﺍ ﺤﺘﻰ ﺘﹶﺄْﺘﹸﻭﺍ ﺭﺴﻭلَ ﺍﷲ ،ﻗﺎلَ :ﻓﹶﻠﹶﻤﺎ
ﻗﹶﺩﻤﻨﹶﺎ ﻋﻠﹶﻴﻪ ،ﺫﹶﻜﹶﺭﺕﹸ ﻟﹶﻪ ﺍﻟﺫﻱ ﺼﻨﹶﻌﺕﹸ ،ﻗﺎلَ )) :ﻭﻤﺎ ﻋﻠﻤﺕﹶ ﺃَﻨﱠﻬﺎ ﺭﻗﹶﻴﺔﹲ؟ ،ﺍﻗﹾﺒﹺﻀﻭﺍ ﺍﻟﻐﹶﻨﹶﻡ ﻭﺍﻀﺭﹺﺒﻭﺍ ﻟﻲ ﻤﻌﻜﹸﻡ ﺒﹺﺴﻬﻡﹴ .H ((.
) (٢ﺭﻭﺍﻩ ﺃﺑﻮ ﻋﺒﻴﺪ ،ﻭﺃﲪﺪ ،ﻭﺍﻟﺸﻴﺨﺎﻥ ،ﻭﺃﺑﻮ ﺩﺍﻭﺩ ،ﻭﺍﻟﺘﺮﻣﺬﻱ ،ﻭﺍﻟﻨﺴﺎﺋﻲ ،ﻭﺍﺑﻦ ﻣﺎﺟﺔ ،ﻭﺍﺑﻦ ﺟﺮﻳﺮ ،ﻭﺍﳊﺎﻛﻢ ،ﻭﺍﻟﺒﻴﻬﻘﻲ .
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١٠٩ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... : ( )ﴰﺲ ﺍﳌﻌﺎﺭﻑ/ ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺒﻮﱐ ﺭﲪﻪ ﺍﷲ ﰲ
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r
ﺍﺭ ﻋﻦ)ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺒﺰ ﻗﹶﺭﺃ ﻭ، ﺭﺍﺵ ﻋﻠﻰ ﺍﻟﻔﻨﺒﻪ ﻭﻀﻊﹺ ﺠﺃﻫﺎ ﻋﻨﺩ ﻗﺭﻥ ﻤ ﺃﻥA( ﺃﻧﺲ ﻜﹸلﱢﻥ ﻤﻥﺫﹶﺘﹶﻴﻥ " ؛ ﻓﻘﺩ ﺃﻤﻭﻌ" ﺜﻼﺜﺎﹰ ﻭ" ﺍﻟﻤﻤﻌﻬﺎ " ﻗﹸلْ ﻫﻭ ﺍﷲُ ﺃﺤﺩ ﻛﻤﺎ ﺃﺧﺮﺝ ﺍﻟﻄﱪﺍﱐ ﻋﻦ ﺍﻟﺴــﺎﺋﺐ ﺑﻦ ﻳﺰﺭﺩ ﻗﻮﻟﻪ H ﻭﺕﺸﺊ ﺇﻻ ﺍﻟﻤ .{{H ﺒﻔﺎﺘﺤﺔ ﺍﻟﻜﺘﺎﺏ ﺘﹶﻔﹾﻼr ﻲ ﺭﺴﻭلُ ﺍﷲﺫﹶﻨ ﻋﻭA ﻋﻦ ﺍﻟﺸﻴﺦ،( ) ﺧﺰﻳﻨﺔ ﺍﻷﺳﺮﺍﺭ/ ﻭﻗﺪ ﻧﻘﻞ ﺻﺎﺣﺐ : ﻩﺮﺱ ﺍﷲُ ﺳﳏﻴﻲ ﺍﻟﺪﻳﻦ ﺑﻦ ﺍﻟﻌﺮﰊ ﻗﺪ }}
{{
: ( ) ﴰﺲ ﺍﳌﻌﺎﺭﻑ/ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺒﻮﱐ ﰲ ﻛﺘﺎﺑﻪ
}}
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١١٠ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
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ﻭﺍﳊﻨﻔﻲ ﰲ، " ﻭﻗﺪ ﺭﻭﻯ ﺻﺎﺣﺐ ﺗﻔﺴﲑ " ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ : ﻋﻦ ﺍﳊﻜﻴﻢ ﺍﻟﺘﺮﻣﺬﻱ، ( ) ﺍﻟﻔﺘﺎﻭﻱ ﺍﻟﺼﻮﻓﻴﺔ/
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t ﻻ ﻴﻘﺭﺅﻫﻤﺎ، ﻭﺁﻴﺔ ﺍﻟﻜﺭﺴﻲ، ﻓﺎﺘﺤﺔ ﺍﻟﻜﺘﺎﺏAr
{{H ﺇﻨﹾﺱﹴٍ ﻭﻻ ﺠﹺﻥﻪ ﺫﻟﻙ ﺍﻟﻴﻭﻡ ﻋﻴﻥﻋﺒﺩ ﻓﻲ ﺩﺍﺭﻩ ؛ ﻓﺘﹸﺼﻴﺒ
.ﺍﻟﻮﻗﺎﻳﺔﹸ ﻣﻦ ﺍﳉﺎﻥ : ﺃﻧﻪ ﻗﺎﻝr ﻋﻦ ﺍﻟﻨﱯ
*
t ﺭﻭﻯ ﻣﺴﻠﻢ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ
H ﻁﹶﺎﻥ ﺍﻟﺸﱠﻴﺨﹸﻠﹸﻪﺩ ﻻ ﻴﺓﻘﹶﺭ ﺍﻟﺒﻴﻪﺃُ ﻓﻘﹾﺭﺕﹸ ﺍﻟﺫﻱ ﻴﻴ ﺍﻟﺒA PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١١١ :
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ﻭﺭﻭﻯ ﺍﻟﺪﺍﺭﻣﻲ ﰱ ﺳــﻨﻨﻪ ﻋﻦ ﺍﺑﻦﹺ ﻣﺴﻌﻮﺩt
ﻣﻮﻗﻮﻓﺎﹰ :
Aﻤﻥ ﻗﺭﺃَ ﺃﺭﺒﻊ ﺁﻴﺎﺕ ﻤﻥ ﺃﻭلِ ﺴﻭﺭﺓ ﺍﻟﺒﻘﺭﺓ ، ﻭﺁﻴﺔﹶ ﺍﻟﻜﺭﺴﻲ
ﻭﺁﻴﺘﺎﻥﹺ ﺒﻌﺩ ﺁﻴﺔ ﺍﻟﻜﺭﺴﻲ ،ﻭﺜﻼﺜﺎﹰ ﻤﻥ ﺁﺨﺭﹺ ﺴﻭﺭﺓ ﺍﻟﺒﻘﺭﺓ ، ﻟﻡ ﻴﻘﺭﺒﻪ ﻭﻻﹶ ﺃﻫﻠﹶﻪ ﻴﻭﻤﺌﺫ ﺸﻴﻁﺎﻥ ، ﻭﻻ ﺸﻲﺀ ﻴﻜﺭﻫﻪ ، ﻭﻻ ﻴﻘﺭﺃ ﻥ
ﻋﻠﹶﻰ ﻤﺠﻨﻭﻥﹴ ﺇﻻﱠ ﺃَﻓﹶﺎﻕﹶ H
ﻭﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ t
ﰲ ﻗﺼﺔ ﺍﻟﺼــﺪﻗﺔ :
Aﺃﻥ ﺍﻟﺠﻨﱢﻲ ﻗﹶﺎ َل ﻟِﻲ :ﺇﺫﹶﺍ ﺃَﻭﻴﺕﹶ ﺇﻟﹶﻰ ﻓﺭﺍﺸﻙ ، ﻓﹶﭑﻗﹾﺭﺃْ ﺁﻴ ﹶﺔ
ﺍﻟﹾﻜﹸﺭﺴﻲ ﻤﻥ ﺃَﻭﻟِﻬﺎ ﺤﺘﱠﻰ ﺘﹶﺨﹾﺘﻡ ﺍﻵﻴﺔﹶ )ﺍﻟﻠﱠﻪ ﻻﹶ ﺇﻟۤﻪ ﺇﻻﱠ ﻫﻭ ﺍﻟﹾﺤ ﻲ
ﺍﻟﹾﻘﹶﻴﻭﻡ (ﻭﻗﹶﺎلَ ﻟﹶﻥ ﻴﺯﺍ َل ﻋ ﹶﻠﻴﻙ ﻤﻥ ﺍﻟﻠﱠﻪ ﺤﺎﻓﻅﹲ ﻭ ﹶﻻ ﻴﻘﹾﺭﺒﻙ ﺸﹶﻴﻁﹶﺎ ﻥ
ﺤﺘﱠﻰ ﺘﹸﺼﺒﹺـﺢ ، ﻓﹶﻘﹶﺎلَ ﺍﻟﻨﱠﺒﹺﻲ :ﺃَﻤﺎ ﺇﻨﱠﻪ ﻗﹶﺩ ﺼﺩﻗﹶﻙ ﻭﻫﻭ ﻜﹶﺫﹸﻭﺏ.H
ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺳﻌﺪ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺃﰊ ﺍﻟﻌﺎﻟﻴﺔ ﻋﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ
،tﺃﻧﻪ ﻛﺎﻥ ﻳﻔﺰﻉ ﻣﻦ ﺍﻟﻠﻴﻞ ،ﻓﺸﻜﺎ ﺫﻟﻚ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲy.
ﻓﻘﺎﻝ:
ﻥ ﻴﻜﻴﺩﻙ ، ﻓﹶﻘﹸلْ: ﻥ ﺍﻟﺠﹺ ﻥ ﻋﻔﹾﺭﹺﻴﺘﹰﺎ ﻤ ﻥ ﺠﹺﺒﺭﻴَ ل ﻗﹶﺎ َل ﻟِﻲ :ﺇِ Aﺇِ
ﺃﻋﻭﺫﹸ ﺒﹺﻜﹶﻠﻤﺎﺕ ﺍﻟﻠﱠﻪ ﺍﻟﺘﱠﺎﻤﺔ ﺍﻟﱠﺘﻲ ﻻﹶ ﻴﺠﺎﻭﹺﺯﻫﻥ ﺒﺭ ﻭﻻﹶ ﻓﹶﺎﺠﹺﺭ ، ﻤ ﻥ
ﺸﹶﺭ ﻤﺎ ﻴﻨﹾﺯﹺلُ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ، ﻭﻤﺎ ﻴﻌﺭﺝ ﻓﻴﻬﺎ ،ﻭﻤﻥ ﺸﹶﺭ ﻤﺎ ﺫﹶﺭَﺃ
ﻓﻲ ﺍﻷﺭﺽﹺ ،ﻭﻤﺎ ﻴﺨﹾﺭﺝ ﻤﻨﹾﻬﺎ ،ﻭﻤﻥ ﺸﹶﺭ ﻓﺘﹶﻥﹺ ﺍﻟﻠﱠﻴلِ ﻭﺍﻟﻨﱠﻬﺎﺭﹺ ،
ﻭﻤﻥ ﺸﹶﺭ ﻜﹸلﱢ ﻁﹶﺎﺭﹺﻕ ، ﺇِﻻﱠ ﻁﺎﺭﹺﻗﹰﺎ ﻴﻁﹾﺭﻕﹸ ﺒﹺﺨﹶﻴﺭﹴ ﻴﺎ ﺭﺤﻤٰﻥ ، ﻓﻘﺎﻟﻬﻥ ﺨﺎﻟﺩ ؛ ﻓﺫﻫﺏ ﺫﻟﻙ ﻋﻨﻪH .
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........................................................... ﻭﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﻣﺎﺟﺔ ﻋﻦ ﺃﻧﺲ : ﺃﻧﻪ ﻗﺎﻝr ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﻟﻨﱯ
ﻪ ﻓﻲ ﺃُﺫﹸﻨ ﻭﺃَﻗﹶﺎﻡ، ﻨﻰﻤ ﺍﻟﻴﻪ ﻓﻲ ﺃُﺫﹸﻨ ﺍﺫﱠﻥ، ﻟﹶﺩ ﻭ ﻟﹶﻪﻟِﺩ ﻭ َﻤﻥA
. (ﻛﻨﺎﻳﺔ ﻋﻦ ﺍﻟﺸﻴﻄﺎﻥ: )ﺃﻡ ﺍﻟﺼﺒﻴﺎﻥH ﺎﻥﻴﺒ ﺍﻟﺼﻩ ﺃُﻡ ﺭ ﺘﹸﻀﺭﻯ ؛ ﻟﻡﺴﺍﻟﻴ : ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﳋﺮﺍﺋﻄﻲ ﰲ ﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ
r ﻭﻗﺎﻝ
ﻭﺭ، ﺍﻟﺴﺒﻊﹺ ﺍﻟﺴﻤﻭﺍﺕ ﺭﺏ ﺍﻟﻠﻬﻡ: ﺩﺒ ﻤﺎ ﻗﺎل ﻋA ﺏ
ﻥ ﺃﻴ ﻥ ﻭﹺﻤ، ﺌْﺕﹶﺙ ﺸ ﻤﻥ ﺤﻴ ﹸ، ﻤﻬﹺ ﹴﻡ ﻲ ﻜﹸلﱠﻨ ﺍﻜﹾﻔ، ﺍﻟﻌﺭﺵ ﺍﻟﻌﻅﻴﻡ
H ﻪﻤﺎﻟﻰ ﻫ ﺍﷲُ ﺘﹶﻌﺸﺌﺕ ؛ ﺇﻻ ﺃﺫﻫﺏ
ﺁﻳــﺎﺕ ﺍﳊﻔــﻆ
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: )ﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ( ﻋﻦ ﺑﻌﺾ ﻓﻘﻬﺎﺀ ﺍﻟﻴﻤﻦ ﻗﺎﻝ/ ﻧﻘﻞ ﺍﻟﺪﻣﲑﻱ ﰲ
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¼mç Rt qà Ý ÿ x tø † s ¾mÏ ÿ Ï =ù z y ` ô BÏ ru mÏ ƒ÷ ‰ y ƒt û È ü÷ /t ` . BiÏ M × »7t ) eÉ èy Bã ¼mç 9s ] [á Ô ‹ÿ Ï m y ä> Ó ó « x @ eÈ .ä ’ 4 ?n ã t 7 y /š ‘u ru ]
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ﺁﻴﺎﺕ ﺍﻟﻨﻁﻕ ﻓﻲ ﺍﻟﻘﺭﺁﻥ
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: ﻭﻳﻘﺮﺃ ﳌﻦ ﻃﺮﺃ ﻋﻠﻴﻪ ﺍﻟﺴﻜﻮﺕ، ﻳﻘﺮﺃ ﰲ ﻓﻢ ﺍﻟﺼﱯ ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﻠﻢ
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[, ‘ tp :ø #$ Pã qö ‹u 9ø #$ 7 y 9Ï ºŒs ] ، [ $/\ #qu ¹ | A t $%s ru ` ß »Ho q ÷ •§ 9#$ &ã !s b t ŒÏ &r
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.H ﺫﺍﻫﺎ ﺑﺎﳌﻌﻮﺫﺗﲔﻭﻳﻌﻮ
ﻣﻮﻗﻮﻓﺎﹰ ﰲ
y ﻭﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺪﻋﻮﺍﺕ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ
: ﻗﺎﻝ، ﺎﺍﳌﺮﺃﺓ ﻳﻌﺴﺮ ﻋﻠﻴﻬﺎ ﻭﻻﺩ
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ﻗﺔﻓﻮﺍﺋـﺪ ﻣﺘﻔـﺮ
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( ) ﺯﺍﺩ ﺍﳌﻌــﺎﺩ/ ﻧﻨﺘﺨﺐ ﻫﺬﻩ ﺍﻟﻔﻮﺍﺋـــﺪ ﻣﻦ ﻛﺘــﺎﺏ : ﻗﺎﻝ ﺭﲪﻪ ﺍﷲ، ﻻﺑﻦ ﻗﻴﻢ ﺍﳉﻮﺯﻳﺔ
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y ﺎﺱﹴﺒ ﻭ ﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺟﺎﻣﻌﻪ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋ، ﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟﺔ
َﺎ ﺃﺎﻉﹺ ﻜﹸﻠﱠﻬﺠ ﺍﻷَﻭﻥﻤﻰ ﻭﻤ ﺍﻟﹾﺤﻥ ﻤﻡﻬﻠﱢﻤﻌ ﻴ ﻜﹶﺎﻥ ﺍﻟﻨﺒﻲ ﺃَﻥA ﻥ
ﻕﺭ ﻜﹸلﱢ ﻋ ﺸﹶﺭﻥﻡﹺ ﻤﻅﻴﻭﺫﹸ ﺒﹺﺎﷲ ﺍﻟﻌ ﺃَﻋ، ﺭ ﺒﹺﺴﻡﹺ ﺍﷲ ﺍﻟﻜﹶﺒﹺﻴ: ﻘﹸﻭ َلﻴ
.H ﺍﻟﻨﱠﺎﺭﹺﺭ ﺤ ﺸﹶﺭﻥﻤ ﻭ، ﺎﺭﹴﻨﹶﻌ
: ﻛﺘﺎﺏ ﻟﻮﺟﻊ ﺍﻟﻀﺮﺱ¥
}} /â 3 ä 9s @ Ÿ èy _ y ru /ö .ä 'r ± t S&r “ ü % Ï !© #$ qu d è @ ö %è ] [b t r•ã 3 ä ± ô @n $B¨ x W ‹=Î %s (on ‰ y «Ï ùø { F #$ ru •t »Á | /ö { F #$ ru ì y J ô ¡ ¡ 9#$ qu d è ru 4‘Í $kp ]¨ 9#$ ru @ È ‹ø 9© #$ ’ûÎ ` z 3 s ™ y $Bt ¼&ã !s ru ] {{[O Þ Š=Î èy 9ø #$ ì ß ŠJ Ï ¡ ¡ 9#$ PDF created with pdfFactory Pro trial version www.pdffactory.com
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........................................................... : (ﻞﺍﺝ )ﺃﻯ ﺍﻟﺪﻣ ﻛﺘﺎﺏ ﻟﻠﺨﺮ¥
’1nÎ ‘u $g y ÿ à ¡ Å Yƒt @ ö ) à ùs A É $7t gÅ :ø #$ ` Ç ã t 7 y Rt q=è «t ¡ ó „o ru ]
[$F\ Bø &r w I ru %` [ qu ã Ï $kp ŽùÏ “ 3 •t ?s w ž $ÿ Z Á | ÿ ø ¹ | %æ Y $%s $d y ‘â ‹ x Šu ùs $ÿ Z ¡ ó Sn
.ﺍﻧﺘﻬﻰ ﻣﺎ ﺍﻧﺘﺨﺒﺘﻪ ﻣﻦ ﻛﺘﺎﺏ ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﻻﺑﻦ ﻗﻴﻢ ﺍﳉﻮﺯﻳﺔ
ـﺪﺍﻉﻋـﻼﺝ ﺍﻟﺼ
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ﻗﺎﻝ ﺍﻟﺪﻣﲑﻱ ﺭﲪﻪ ﺍﷲ
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........................................................... :ﻭﻧﻘﻞ ﺍﻟﻨﺒﻬﺎﱐ ﺃﻳﻀﺎﹰ ﻋﻦ ﺍﻟﺪﻣﲑﻱ ﻗﻮﻟﻪ
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ﻋﻼﺝ ﺍﳌﺼﺮﻭﻉ
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ﰲ ﺯﻭﺍﺋﺪ ﺍﳌﺴﻨﺪ ﺑﺴﻨﺪ ﺣﺴﻦ، ﺭﻭﻯ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺍﻹﻣﺎﻡ ﺃﲪﺪ : ﻗﺎﻝ، ﻋﻦ ﺃﰊ ﻛﻌﺐ
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ﻴﺎ ﻨﺒﻲ ﺍﷲ ﺇﻥ: ﻓﺠﺎﺀ ﺃﻋﺭﺍﺒﻲ ﻓﻘﺎل،
( ﺒﻪ ﻟﻤﻡ )ﺃﻱ ﺠﻨﻭﻥ: ﻗﺎل، ﻭﻤﺎ ﻭﺠﻌﻪ؟: ﻗﺎل،ﻟﻲ ﺃﺨﺎﹰ ﻭﺒﻪ ﻭﺠﻊ
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١٢٢ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
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r ﺫﻩ ﺍﻟﻨﺒﻲ ﻓﻭﻀﻌﻪ ﺒﻴﻥ ﻴﺩﻴﻪ؛ ﻓﻌﻭ، ﻓﺄﺘﻨﻲ ﺒﻪ: ﻗﺎل،
ﺒﻔﺎﺘﺤﺔ:
ﻭﻫﺎﺘﻴﻥ ﺍﻵﻴﺘﻴــﻥ، ﻭﺃﺭﺒﻊ ﺁﻴﺎﺕ ﻤﻥ ﺃﻭل ﺴﻭﺭﺓ ﺍﻟﺒﻘﺭﺓ،ﺍﻟﻜﺘﺎﺏ
ﻭﺜﻼﺙ ﺁﻴﺎﺕ ﻤﻥ ﺁﺨﺭ، ﻭﺁﻴﺔ ﺍﻟﻜﺭﺴﻲ،[ ‰ Ó n Ï ºru m× »9s )Î /ö 3 ä g ß »9s )Î ru ]
tm»9s )Î w I ¼mç R¯ &r ! ª #$ ‰ y g Î © x ] ﻭﺁﻴﺔ ﻤﻥ ﺁل ﻋﻤﺭﺍﻥ،ﺴﻭﺭﺓ ﺍﻟﺒﻘﺭﺓ
ﻭﺁﺨﺭ،[ ! ª #$ N ã 3 ä /- ‘u c ž )Î ] ﻭﺁﻴﺔ ﻤﻥ ﺍﻷﻋﺭﺍﻑ،[ qu d è w ž )Î
ﻭﺁﻴﺔ ﻤﻥ،[ , ‘ s y 9ø #$ 7 à =Î J y 9ø #$ ! ª #$ ’?n »èy Gt ùs ] ﺴﻭﺭﺓ ﺍﻟﻤﺅﻤﻨﻭﻥ
ﻭﻋﺸﺭ ﺁﻴﺎﺕ ﻤﻥ ﺃﻭل،[ $Zu /nÎ ‘u ‰ ‘ ` y ’ 4 ?n »èy ?s ¼mç R¯ &r ru ] ﺴﻭﺭﺓ ﺍﻟﺠﻥ
uqd è @ ö %è ] ﻭ، ﻭﺜﻼﺙ ﺁﻴﺎﺕ ﻤﻥ ﺁﺨﺭ ﺴﻭﺭﺓ ﺍﻟﺤﺸﺭ،ﺍﻟﺼﺎﻓﺎﺕ
H. ﻓﻘﺎﻡ ﺍﻟﺭﺠل ﻜﺄﻨﻪ ﻟﻡ ﻴﺸﻙ ﻗﻁ، ﺫﺘﻴﻥ ﻭﺍﻟﻤﻌﻭ،[ ‰ î m y &r ! ª #$
ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ، ﻭﺃﺑﻮ ﻋﺒﻴﺪ، ﻭﺍﺑﻦ ﺍﻟﺴﲏ، ﻭﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ : ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ، ﻓﺄﻓﺎﻕ، ﺃﻧﻪ ﻗﺮﺃ ﰲ ﺃﺫﻥ ﻣﺒﺘﻠﻰ
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$J y R¯ &r O ó Fç 7ö ¡ Å s y ùs &r ] :َ ؟ ﻗﹶﺎ لﻪﻲ ﺃُ ﺫﹸ ﻨ ﺃْ ﺕﹶ ﻓﺎ ﹶﻗﺭ ﻤA
ª!#$ ’?n »èy Gt ùs b t qèã _ y •ö ?è w Ÿ $Zu Šø 9s )Î N ö 3 ä R¯ &r ru $WZ 7t ã t N ö 3 ä »Yo ) ø =n z y
ÉOƒ•Ì 6 x 9ø #$ ĸ•ö èy 9ø #$ •>‘u uqd è žw)Î tm»9s )Î Iw ( ‘,s y 9ø #$ à7=Î J y 9ø #$
$J y R¯ *Î ùs ¾mÏ /Î ¼mç 9s ` z »d y •ö /ç w Ÿ •t z y #äu $g · »9s )Î ! « #$ ì y Bt í ä ‰ ô ƒt `Bt ru
bÉ>‘§ @%è ru b t r•ã ÿ Ï »3 s 9ø #$ x ß =Î ÿ ø ƒã w Ÿ ¼mç R¯ )Î 4 ¾ ÿ mÏ /nÎ ‘u ‰ y Zã Ï ¼mç /ç $¡ | m Ï
، t üHÏ q ¿ º•§ 9#$ Žç •ö z y M | R&r ru O ó m y ‘ö #$ ru •ö ÿ Ï î ø #$ [ û .H ﺍللٍ ﻟﹶﺯﺒﻠﹶﻰ ﺠﺎ ﻋﺃَ ﺒﹺﻬﻨﹶﺎﹰ ﻗﹶﺭﻭﻗﻼﹰ ﻤﺠ ﺭ ﺃًﻥ ﻟﹶﻭ:
r ﻓﻘﺎل
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ﺍﻟﺸﻔﺎﺀ ﻣﻦ ﺍﻟﺴﺤﺮ
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: ﻗﺎﻝ، ﻭﺭﻭﻯ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻋﻦ ﻟﻴﺚ
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$Bt Ó 4 › y qBã A t $%s #( qö ) s 9ø &r $! J £ =n ùs ]
@ Ÿ Hu å x x ß =Î Á ó ƒã w Ÿ ! © #$ b ¨ )Î ( ¼ÿ &ã #é Ü Ï 6ö Šã ™ y ! © #$ b ¨ )Î (•ã s ó ¡ bÅ 9#$ mÏ /Î OGç ¤ø _ Å
no •Ì 2 Ÿ qö 9s ru ¾mÏ GÏ »J y =Î 3 s /Î , ¨ s y 9ø #$ ! ª #$ , ‘ tÏ † ä ru û t ï‰ Ï ¡ Å ÿ ø J ß 9ø #$
b t q=è J y è÷ ƒt #( qRç %.x $Bt @ Ÿ Ü s /t ru , ‘ tp :ø #$ ì y %s qu ùs ][b t qBã •Ì f ô Kã 9ø #$
û t ï‰ Ï f É »™ y oä •t s y ¡ ¡ 9#$ ’ u +Å 9ø &é ru û t ï•Ì óÉ »¹ | #( q7ç =n ) s R#$ ru 7 y 9Ï $Zu d è #( q7ç =Î óä ùs [b t r•ã »d y ru Ó 4 › y qBã > bÉ ‘u û t üHÏ >s »èy 9ø #$ > bÉ •t /Î $Z¨ Bt #äu #( qþ 9ä $%s
’ 4 At &r ] ß ‹ø m y •ã m Ï $¡ ¡ 9#$ x ß =Î ÿ ø ƒã w Ÿ ru (•9 s Å »™ y ‰ ß ‹ø .x #( qèã Yo ¹ | $J y R¯ )Î ] {{[Ó 4 › y qBã ru b t r•ã »d y > bÉ •t /Î $Z¨ Bt #äu #( qþ 9ä $%s #‰ Y g¯ ž à oä •t s y ¡ ¡ 9#$ ’ u +Å 9ø 'é ùs
ﺔ ﻭﺍﻟﻌﻘﺮﺏﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﳊﻴ
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}}..: ﻗﺎﻝ ﺍﻟﺪﻣﲑﻱ
““Ì gø U w 7 y 9Ï º‹ x .x $R¯ )Î û t üHÏ >s »èy 9ø #$ ’ûÎ y 8 qRç ’ 4 ?n ã t O í »=n ™ y ] {{[û t üZÏ ¡ Å s ó J ß 9ø #$
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١٢٤ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... ﰲ ﺗﺮﲨﺔ ﳛﻴـﻲ ﺑـﻦ ﺳــﻌﻴﺪ، ﻭﰲ ﺍﻟﺘﻤﻬﻴﺪ ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﱪ
ﺃﻧﻪ ﲰﻊ ﺭﺟﺎﻻﹰ ﻣـﻦ، ﺃﺧﱪﱐ ﺍﺑﻦ ﲰﻌﺎﻥ: ﻗﺎﻝ، ﻋﻦ ﺍﺑﻦ ﻭﻫﺐ، ﺍﻷﻧﺼﺎﺭﻱ
: ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻳﻘﻮﻟﻮﻥ
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` ô Bt ru ‘Í $Z¨ 9#$ ’ûÎ `Bt 8 x ‘Í q/ç b . &r “ y ŠÏ qRç ] {{[û t üHÏ >s »èy 9ø #$ > bÉ ‘u ! « #$ ` z »s y 6ö ™ ß ru $g y 9s qö m y
ﻭﺫﻛﺮ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﰲ ﺍﻟﺘﻤﻬﻴﺪ ﺃﻳﻀﺎﹰ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ ﻗﺎﻝ
’ûÎ y 8 qRç ’ 4 ?n ã t O í »=n ™ y ]}}
{{[û t üHÏ >s »èy 9ø #$
ﻓﺎﺋﺪﺓ ﳌﻦ ﺳﺎﺀ ﺧﻠﻘﻪ
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t ﺃﻥﱠ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ، ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ ﰲ ﻣﻌﺠﻤﻪ ﺍﻷﻭﺳﻂ : ﻳﻘﻮﻝy ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ: ﻗﺎﻝ ، ﺎﻥﹺﻴﺍﻟﺼﺒ ﻭ، ﺍﺏﻭﺍﻟﺩ ﻭ، ﻴﻕﻗ ﺍﻟﺭﻥ ﻤ، ﺨﹸﻠﹸﻘﹸﻪﺎﺀ ﺴﻥ ﻤA
zN=n ™ ó &r ¼ÿ &ã !s ru c š qóä 7ö ƒt ! « #$ ` Ç ƒŠÏ Žu •ö ót ùs &r ] : ﻪﻲ ﺃُﺫﹸﻨﹶﻴﻭﺍ ﻓﺀﻓﹶﺎﻗﹾﺭ
Ïm‹ø 9s )Î ru $d \ •ö 2 Ÿ ru $ã Y qö Û s ß Ä ‘ö { F #$ ru N Ï ºqu »J y ¡ ¡ 9#$ ’ûÎ `Bt
.H [ ÇÑÌÈ c š qèã _ y •ö ƒã
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* .t ﻟﻠﺸﻴﺦ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱄ ﺍﻟﻮﺻﺎﻳﺎ ﺍﳉﺎﻣﻌﺔ
ﻭﻟﻨﺨﺘﻢ ﻫﺬﻩ ﺍﻟﻔﻮﺍﺋﺪ ﺑﻮﺻﺎﻳﺎ ﺍﻟﻘﻄﺐ ﺍﻟﻜﺒﲑ ﺳﻴﺪﻱ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱄ . ﻓﻘﺪ ﲨﻌﺖ ﺧﲑ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ، ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ }}
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$Zu è÷ J Ï ™ y ] [Žç •Á Å J y 9ø #$ • š ‹ø 9s )Î ru $Yo /- ‘u 7 y Rt #•t ÿ ø î ä ($Yo è÷ Û s &r ru
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........................................................... ¥ [‘Í ‰ ô ) s 9ø #$ 'Ï #s ‹ø 9s ’ûÎ mç »Yo 9ø “t R&r $! R¯ )Î ]
¥ [, È =n ÿ x 9ø #$ > bÉ •t /Î Œè qã ã &r @ ö %è ]
: ¥ [¨ Ä $Y¨ 9#$ > bÉ •t /Î Œè qã ã &r @ ö %è ]
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H ﻱﻨﹶـﺎﺩ ﺍﻟﹾﻤﺠﹺﺏﺓﹲ ﻓﹶﻠﹾﻴﺩ ﺸ ﺃَﻭﺏ ﻜﹶﺭلَ ﺒﹺﻪ ﻨﹶﺯﻥﻤA
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‰ ß J ô tp :ø #$ @ È %è ru ]
7 Å =ù J ß 9ø #$ ’ûÎ 7 Ô ƒŽÎ ° Ÿ ¼&ã !© `3 ä ƒt O ó 9s ru #$ V !s ru ‹ õ ‚ Ï G- ƒt O ó 9s “% Ï !© #$ ! ¬ [#ŽM •7Î 3 õ ?s nç Ž÷ 9iÉ .x ru (A eÉ % — !#$ ` z BiÏ ’ @ <Í ru ¼&ã !© `3 ä ƒt O ó 9s ru
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ﻲـﻴﺘ ﻨﹶﺎﺼـﻙﺘ ﺃَﻤﻥﺍﺒ ﻭ،ﻙﺩﺒ ﻋﻥﺍﺒ ﻭ،ﻙﺩﺒ ﺇﻨﱢﻲ ﻋﻡ ﺍﻟﻠﱠﻬA
ﻟﹶـﻭﻡﹴ ﻫ ﺒﹺﻜﹸلﱢ ﭐﺴﺄَﻟﹸﻙ ﺃَﺴ،ﺎﺅُﻙلٌ ﻗﹶﻀﺩ ﻋ،ﻙﻜﹾﻤ ﺤﻲﺎﺽﹴ ﻓ ﻤ،ﻙﺩﺒﹺﻴ ﻙ
ــﺩﺍﹰ ﻤ ﺃَﺤﺘﹶـﻪﻠﱠﻤ ﻋ ﺃَﻭ،ﺘﹶﺎﺒﹺﻙﻲ ﻜ ﻓﻟﹾﺘﹶﻪﻭ ﺃَﻨﹾﺯ َ ﺃ،ﻙ ﻨﹶﻔﹾﺴﺕ ﺒﹺﻪ ﻥ ﹶﻴﻤﺴ
ﺁلَ ﺍﻟﹾﻘﹸـﺭﻌ ﺘﹶﺠ ﺃَﻥ،ﻙﻨﹾﺩﺏﹺ ﻋﻠﹾﻡﹺ ﺍﻟﹾﻐﹶﻴﻲ ﻋ ﻓﺕ ﺒﹺﻪ ﻥ ﹶﺘﹶﺄَﺜﹶﺭ ﺃَﻭﹺ ﭐﺴ،ﻙﺨﹶﻠﹾﻘ
ﻲ ﻓﻴـﺫﻫﺏﻤ ﻫﺎﺏﺫﹶﻫ ﻭ،ﻲﻨﺯ ﺤﻼﹶﺀﺠ ﻭ،ﺭﹺﻱﺩ ﺼﻨﹸﻭﺭ ﻭ، ﻗﹶﻠﹾﺒﹺﻲﺒﹺﻴﻊﺭ
.H ﻋﻨﻙ ﻫﻤﻙ ﻭﻏﻤﻙ ﻭﺤﺯﻨﻙ
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H ﻻ ﺤﻭل ﻭﻻ ﻗﻭﺓ ﺇﻻ ﺒﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅﻴﻡA
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........................................................... ﹸﺒﺘﹶـﺴ ﺍﺤﻙﻨﹾـﺩ ﻋـﻡ ﺍﻟﻠﻬ، ﻭﻥﺍﺠﹺﻌ ﺭﺇِﻨﱠﺎ ﺇﻟﻴﻪ ﺇﻨﱠﺎ ﷲ ﻭA ﺕ
A:H ـﺎﻨﹾﻬﺍﹰ ﻤـﺭﺨﻴ ﻲ ﹶﻟﹾﻨـﺩﺃَﺒ ﻭ،ﺎﻴﻬﻲ ﻓﻨﺭﺘﹶﻲ ﻓﹶﺄْﺠﻴﺒﻤﺼ
H ﻜﱠﻠﹾﻨﹶﺎ ﹶﻠﻰ ﺍﷲَ ﺘﹶﻭﻋﻠﹶﻰ ﺍﷲِ ﻭﻜﱠﻠﹾﻨﹶﺎ ﻋﻴلُ ﺘﹶﻭﻜ ﺍﻟﻭﻡﻌﻨﻨﹶﺎ ﺍﷲُ ﻭﺒﺴﺤ
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ﻭﺫﹸ ﺒﹺـﺃﻋ ﻭ، ﻥﹺﺯﺍﻟﺤ ﻭ ﺍﻟﻬـﻡﻥ ﻤﻭﺫﹸ ﺒﹺﻙ ﺇﻨﹼﻲ ﺃﻋ ﺍﻟﻠﻬﻡA ﻙ
ﻭﺫﹸ ﺒﹺﺃﻋ ﻭ، ِﺨﹾلﺍﻟﺒﻥﹺ ﻭﺒ ﺍﻟﺠﻥ ﻤﻭﺫﹸ ﺒﹺﻙﺃﻋ ﻭ، ِلﺍﻟﻜﹶﺴﺯﹺ ﻭﺠ ﺍﻟﻌﻥﻤ ﻙ H ِﺠﺎلﺭﹺ ﺍﻟﺭﻗﹶﻬﻥﹺ ﻭﻴ ﺍﻟﺩﺔ ﻏﹶﻠﹶﺒﻥﻤ
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ﻤﻠﱢﻡﻌلُ ﺒﹺﻬﹺﻥ ﺃﻭ ﻴﻤﻌ ﻓﹶﻴﺎﺕﻤ ﺍﻟﻜﹶﻠﺅُﻻﹶﺀﻨﱢﻲ ﻫﺄْﺨﹸﺫﹸ ﻋ ﻴﻥ ﻤA ﻥ
ﻓﹶﺄَﺨﹶـ ﹶﺫ،.ﻭلَ ﺍﷲﺴﺎ ﺭ ﻓﻘﹸﻠﹾﺕﹸ ﺃَﻨﹶﺎ ﻴ:ﺓﹶﺭﻴﺭﻭ ﻫ ﻓﹶﻘﹶﺎلَ ﺃَﺒ، ؟لُ ﺒﹺﻬﹺﻥﻤﻴﻌ ﺍﺭ ﻭ، ﺍﻟﻨﱠﺎﺱﹺﺩﺒ ﺃَﻋ ﺘﹶﻜﹸﻥﺎﺭﹺﻡﺤ ﺍﻟﻤ ﺍﺘﱠﻕ:َﻗﹶﺎلﺴﺎﹰ ﻭ ﺨﹶﻤﺩﻱ ﻓﻌﺩﺒﹺﻴ ﺽ
ﺘﹶﻜﹸــﺎﺭﹺﻙﻥ ﺇِﻟﹶﻰ ﺠ ﻥ ﺴﺃَﺤ ﻭ، ﻥ ﺃَﻏﹾﻨﹶﻰ ﺍﻟﻨﱠﺎﺱﹺ ﺘﹶﻜﹸ ﺍﷲ ﻟﹶﻙﻡﺒﹺﻤﺎ ﻗﹶﺴ
ـ ﹺﺭﻻﹶ ﺘﹸﻜﹾﺜ ﻭ، ﻤﺎﹰﻠﺴ ﻤ ﺘﹶﻜﹸﻥﻙ ﻟِﻨﹶﻔﹾﺴﺏ ﻟِﻠﻨﱠﺎﺱﹺ ﻤﺎ ﺘﹸﺤﺏﺃَﺤ ﻭ، ﻨﺎﹰﺅْﻤﻤ Hﻴﺕﹸ ﺍﻟﻘﹶﻠﹾﺏ ﺘﹸﻤﻙﺤﺓﹶ ﺍﻟﻀ ﻜﹶﺜﹾﺭ ﻓﹶﺈِﻥﻙﺤﺍﻟﻀ
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ﻡ ﺍﻟﻠﱠﻬ:ﺍﻩ ﺍﷲ ﻋﻨﻙ ﻗل ﻟﻭ ﻜﺎﻥ ﻋﻠﻴﻙ ﻤﺜل ﺍﻟﺠﺒﺎل ﺩﻴﻨﺎﹰ ﺃﺩA
.، H ﺍﻙـﻭ ﻋﻤﻥ ﺴﻙﻠﻨﻲ ﺒﹺﻔﹶﻀﺍﻏﹾﻨ ﻭﻙﺍﻤﺭ ﺤﻥ ﻋﻼﹶﻟِﻙﻨﻲ ﺒﹺﺤﺍﻜﹾﻔ
ﺎﻋﻨﹶﺎﹰ ﻓﹶﺩﻴﺏﹴ ﺩ ﺫﹶﻫﻥلٌ ﻤﺒ ﺠﻜﹸﻡﺩ ﹶﻠﻰ َﺃﺤ ﻋ ﻜﹶﺎﻥ ﻟﹶﻭA
ـ ﹶ ﻭﻜﹶﺎﺸ، ـﻡ ﺍﻟﻬ ﻓﹶﺎﺭﹺﺝ ﺍﻟﻠﻬﻡ:ﻭﻫ ﻭ، ﻨﹾﻪ ﺍﷲُ ﻋﺎﻩ ؛ ﻟﹶﻘﹶﻀﺒﹺﺫﹶﻟِﻙ ﻑ
ﺃَﻨﹾـ ﹶ، ﺓﺭﺍﻵﺨﺎ ﻭﻨﹾﻴﻥ ﺍﻟﺩ ﺕ ﻤﺤ ﺭ، ﻁﹶﺭﻀ ﹶﺓ ﺍﻟﻤﻭﻋ ﺩﺠﹺﻴﺏ ﻤ، ﺏﹺﺍﻟﻜﹶﺭ
.H ﺍﻙﻭ ﺴﻥﻤﺎ ﻋﻲ ﺒﹺﻬﻴﻨ ﺘﹸﻐﹾﻨﺔﻤﺤﻲ ﺒﹺﺭﻨﻤﺤﻲ ؛ ﻓﺎﺭﺎﻨﻤﺤﺭ
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ﻭ ﹸﺫﻨﹶﻌ ﻭ، ﻡﻭﺭﹺﻫ ﻓﻲ ﻨﹸﺤﻠﹸﻙﻌ ﺇِﻨﱠﺎ ﻨﹶﺠﻡ ﺍﻟﻠﱠﻬA
، ـﺌْﺕﹶﺎ ﺸ ﺒﹺﻤﻡﻨـﺎﻫ ﺍﻜﹾﻔﻡ ﺍﻟﻠﱠﻬA: ﻭﻤﻨﻪ،H ﻡﻭﺭﹺﻫ ﺸﹸﺭﻥ ﻤﺒﹺﻙ H ﻴﺭﻠﹶﻰ ﻜﹸلﱢ ﺸﹶﺊﱟ ﻗﹶﺩ ﻋﺇِﻨﱠﻙ
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ﺏﻪ ﺭ ﻥ ﺍﻟﻠﱠـ ﺎﺤـﺒ ﺴ،ﻡ ﺍﻟﹾﻜﹶـﺭﹺﻴﻡ ـﻴﻠﻪ ﺍﻟﹾﺤ ﻪ ﺇِ ﱠﻻ ﺍﻟﻠﱠ ﹶﻻ ﺇِﻟA
ﺎﺭ ﺠﺯﺕ ﻋ ﻙ ﺇِﻻﱠ ﺃَﻨﹾ ﹶ ﹶﻻ ﺇِﻟﻪ،ﻴﻡﹺﻅﺵﹺ ﺍﻟﹾﻌﺭﺏ ﺍﻟﹾﻌﺭﻊﹺ ﻭﺒ ﺍﻟﺴﺍﺕﻤﻭﺍﻟﺴ
ﻠﹸﻌ ﺇِﻨﱠﺎ ﻨﹶﺠﻡ ﺍﻟﻠﱠﻬAH لﱠ ﺜﹶﻨﹶﺎﺅُﻙﺠﻭ ﻙ
،H ﻡﻭﺭﹺﻫ ﺸﹸﺭﻥ ﻤﻭﺫﹸ ﺒﹺﻙﻨﹶﻌ ﻭ، ﻡﻭﺭﹺﻫﻓﻲ ﻨﹸﺤ
: :ِ ؛ ﹶﻓﻘﹸـلﻙ ﹶﻠﻴ ﻋﻁﹸﻭﺴ ﻴﺎﹰ ﺘﹶﺨﹶﺎﻑﹸ ﺃَﻥﺎﺒﻬ ﺇﺫﺍ ﺃﺘﻴﺕ ﺴﻠﻁﺎﻨﺎﹰ ﻤA
ـﺎﻤ ﻤﺯ ﺃَﻋ ﺍﻟﻠﱠﻪ،ﻴﻌﺎﹰﻤ ﺠﻪ ﺨﹶﻠﹾﻘﻥ ﻤﺯ ﺃَﻋ ﺍﻟﻠﱠﻪ،ﺭ ﺃَﻜﹾﺒ ﺍﻟﻠﱠﻪ،ﺭ ﺃَﻜﹾﺒﺍﻟﻠﱠﻪ
.H ﻴﻥﺎﻟﻤ ﺍﻟﻌﺏ ﷲِ ﺭﺩﻤ ﻭﺍﻟﺤﺫﹶﺭﺃَﺤﺃَﺨﹶﺎﻑﹸ ﻭ
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H ــﻙﻴﻨﻠﹶﻰ ﺩﺕﹾ ﻗﹶﻠﹾﺒﹺﻲ ﻋ ﺜﹶﺒﻡ ﺍﻟﻠﱠﻬA
H ﻙﻴﻨﺕﹾ ﻗﹶﻠﹾﺒﻲ ﻋﻠﻰ ﺩ ﺍﻟﻘﹸﻠﹸﻭﺏﹺ ﺜﹶﺒﻘﹶﻠﱢﺏ ﻴﺎ ﻤA
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ﺍﻷﺳﻤــــﺎﺀُ ﺍﻟﹾﺤﺴــﻨﻰ ﺍﻷﺳﻤﺎﺀُ ﺍﻟﹾﺤﺴﻨﻰ ﺍﻟﺪﻋﺎﺀُ ﺑﹺﺈﹺﺳﻢﹺ ﺍﷲِ ﺍﻷَﻋﻈﹶﻢ ﺍﺳﻤﻪ ﺗﻌﺎﻟﹶﻰ ﺍﻟﹾﻠﹶﻄـﻴﻒ ﻓﹶﻮﺍﺋﺪ ﻹِﺳﻤﻪ ﺗﻌﺎﻟﹶﻰ ﺍﻟﹾﻠﹶﻄـﻴﻒ
ﻣﻦ ﺃﹶﺩﻋﻴـــﺔ ﺍﻟﹾﻠﹶﻄـﻴﻒ
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ﺍﻷﺳﻤﺎﺀُ ﺍﻟﹾﺤﺴﻨﻰ
ﳌﺎ ﻛﺎﻧﺖ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﺍﻹﳍﻴﺔ ﻛﺜﲑﺓ ﺍﳋﻮﺍﺹ ﻭﺍﻟﻔﻮﺍﺋـﺪ ،ﺟﻠﻴﻠـﺔ ﺍﳌﻨﺎﻓﻊ ﻭﺍﻟﻌﻮﺍﺋﺪ ،ﻭﻫﻲ ﺑﺎﺏ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻹﺟﺎﺑﺔ ،ﻭﺳـﺒﺐ ﻣـﻦ ﺃﺳـﺒﺎﺏ ﺍﻻﺳﺘﺠﺎﺑﺔ ،ﻓﻘﺪ ﳉﺄ ﺇﻟﻴﻬﺎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﻮﻥ ﻭﺍﻟﺼﺪﻳﻘﻮﻥ ﻭﺍﳌﻘﺮﺑﻮﻥ ،ﻭﻗـﺪ ﻟﻨﺎ ﺫﻟﻚ ﺑﻘﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ : ﻓﺘﺢ ﺍﷲ
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ﻭﻗﺪ ﺃﺷﺎﺭ ﺇﻟﻴﻬﺎ ﺍﻟﺮﺳﻮﻝ y
ﰲ ﺩﻋﺎﺋﻪ ﺣﻴﺚ ﻳﻘﻮﻝ :
ﺕ ﺒﹺﻪ ﻨﹶﻔﹾﺴﻙ ﺃَ ﻭ Aﺍﻟﻠﱠﻬﻡ ﺇِﻨﱢﻰ ﺃَﺴﺄَﻟﹸﻙ ﺒﹺﻜﹸلﱢ ﺍﺴﻡﹴ ﻫﻭ ﻟﹶﻙ ﺴﻤﻴ ﹶ
ﺕ ﺒﹺﻪ ﻓﻲ ﺃﻨﹾﺯﻟﹾﺘﹶﻪ ﻓﻲ ﻜﺘﺎﺒﹺﻙ ﺃَﻭ ﻋﻠﱠﻤﺘﹶﻪ ﺃﺤﺩﺍ ﻤﻥ ﺨﹶﻠﹾﻘﻙ ﺃَﻭ ﺍﺴﺘﹶﺄْﺜﹶﺭ ﹶ
ﻋﻠﹾﻡﹺ ﺍﻟﻐﹶﻴﺏﹺ ﻋﻨﹾﺩﻙ ، ﺇﱃ ﺁﺧﺮﻩ) H.ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ،ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ(
ﻭﻭﺟﻬﻨﺎ rﺇﱃ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﺍﻹﳍﻴﺔ ،ﻓﻘﺎﻝ y
:
Aﺇِﻥ ﻟِﻠﱠﻪ ﺘﹶﻌﺎﻟﹶﻰ ﺘﺴﻌﺔﹰ ﻭﺘﺴﻌﻴﻥ ﺍﺴﻤﺎ ،ﻤﻥ ﺃَﺤﺼﺎﻫﺎ ﺩﺨﹶ َل
ﺍﻟﺠﻨﱠﺔﹶ ،ﻫﻭ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺫﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻭ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ ﺍﻟﻤﻠ ﻙ
ﺍﻟﻘﹸﺩﻭﺱ ﺍﻟﺴﻼﻡ ﺍﻟﻤﺅْﻤﻥ ﺍﻟﻤﻬﻴﻤﻥ ﺍﻟﻌﺯﹺﻴﺯ ﺍﻟﺠﺒﺎﺭ ﺍﻟﻤﺘﹶﻜﹶﺒﺭ ﺍﻟﺨﹶﺎﻟِ ﹸ ﻕ
ﺍﻟﺒﺎﺭﹺﺉُ ﺍﻟﻤﺼﻭﺭ ﺍﻟﻐﹶﻔﱠﺎﺭ ﺍﻟﻘﹶﻬﺎﺭ ﺍﻟﻭﻫﺎﺏ ﺍﻟﺭﺯﺍﻕﹸ ﺍﻟﻔﹶﺘﱠﺎﺡ ﺍﻟﻌﻠﻴ ﻡ ﺍﻟﻘﹶﺎﺒﹺﺽ ﺍﻟﺒﺎﺴﻁﹸ ﺍﻟﺨﹶﺎﻓﺽ ﺍﻟﺭﺍﻓﻊ ﺍﻟﻤﻌﺯ ﺍﻟﻤﺫلﱡ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴ ﺭ
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........................................................... ﻑ ﺍﻟﺨﹶﺒﹺﻴ ﺭ ﺍﻟﺤﻠﻴ ﻡ ﺍﻟﻌﻅﻴ ﻡ ﺍﻟﻐﹶﻔﹸﻭ ﺭ ﺍﻟﺸﱠﻜﹸﻭ ﺭ ﺍﻟﻌﻠ ﻲ ﺍﻟﺤﻜﹶ ﻡ ﺍﻟﻌﺩُ ل ﺍﻟﻠﱠﻁﻴ ﹸ ﺍﻟﻜﹶﺒﹺﻴﺭ ﺍﻟﺤﻔﻴﻅﹸ ﺍﻟﻤﻘﻴﺕﹸ ﺍﻟﺤﺴﻴﺏ ﺍﻟﺠﻠﻴلُ ﺍﻟﻜﹶﺭﹺﻴﻡ ﺍﻟﺭﻗﻴﺏ ﺍﻟﻤﺠﹺﻴ ﺏ ﺍﻟﻭﺍﺴﻊ ﺍﻟﺤﻜﻴﻡ ﺍﻟﻭﺩﻭﺩ ﺍﻟﻤﺠﹺﻴﺩ ﺍﻟﺒﺎﻋﺙﹸ ﺍﻟﺸﱠﻬﹺﻴﺩ ﺍﻟﺤﻕﱡ ﺍﻟﻭﻜﻴ ُل ﺍﻟﻘﹶﻭﹺﻱ ﺍﻟﻤﺘﻴﻥ ﺍﻟﻭﻟِﻲ ﺍﻟﺤﻤﻴﺩ ﺍﻟﻤﺤﺼﻲ ﺍﻟﻤﺒﺩﺉُ ﺍﻟﻤﻌﻴﺩ ﺍﻟﻤﺤﻴﻲ
ﺍﻟﻤﻤﻴﺕﹸ ﺍﻟﺤﻲ ﺍﻟﻘﹶﻴﻭﻡ ﺍﻟﻭﺍﺠﹺﺩ ﺍﻟﻤﺎﺠﹺﺩ ﺍﻟﻭﺍﺤﺩ ﺍﻟﺼﻤﺩ ﺍﻟﻘﹶﺎﺩﺭ ﺍﻟﻤﻘﹾﺘﹶﺩ ﺭ
ﺍﻟﻤﻘﹶﺩﻡ ﺍﻟﻤﺅَﺨﱢﺭ ﺍﻷَﻭلُ ﺍﻵﺨﺭ ﺍﻟﻅﱠﺎﻫﺭ ﺍﻟﺒﺎﻁﻥ ﺍﻟﻭﺍﻟِﻲ ﺍﻟﻤﺘﹶﻌﺎﻟِﻲ ﺍﻟﺒ ﺭ
ﻙ ﺍﻟﻤﻠﹾﻙ ﺫﹸﻭ ﺍﻟﺠﻼ ِل ﻭﺍﻹِﻜﹾﺭﺍ ﹺﻡ ، ﻑ ﻤﺎﻟِ ﺏ ﺍﻟﻤﻨﹾﺘﹶﻘ ﻡ ﺍﻟﻌﻔﹸ ﻭ ﺍﻟﺭﺀﻭ ﹸ ﺍﻟﺘﱠﻭﺍ
ﺍﻟﻤﻘﹾﺴﻁﹸ ﺍﻟﺠﺎﻤﻊ ﺍﻟﻐﹶﻨﻲ ﺍﻟﻤﻐﹾﻨﻲ ﺍﻟﻤﺎﻨﻊ ﺍﻟﻀﺎﺭ ﺍﻟﻨﱠﺎﻓﻊ ﺍﻟﻨﱡﻭﺭ ﺍﻟﻬﺎﺩﻱ
ﺍﻟﺒﺩﻴﻊ ﺍﻟﺒﺎﻗﻲ ﺍﻟﻭﺍﺭﹺﺙﹸ ﺍﻟﺭﺸﻴﺩ ﺍﻟﺼﺒﻭﺭ) H" ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺍﻹﻣﺎﻡ
ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻭﺭﻭﻯ ﻋﻦ ﺃﰉ ﻫﺮﻳﺮﺓ ،ﻭﺃﺧﺮﺟﻪ ﻛﺜﲑﻭﻥ ﺑﺮﻭﺍﻳﺎﺕ (. ﻓﻠﻜﻞ ﺍﺳﻢ ﺻﻔﺔ ﻟﻴﺴﺖ ﰲ ﻏﲑﻩ ﻣﻦ ﺍ ﻷﲰﺎ ﺀ ،ﻭ ﲨﻴﻊ ﻣﺎ ﻳﻈﻬﺮ ﰲ ﺍﻟﻜﻮﻥ ﻓﻬﻮ ﻣﻦ ﻣﻘﺘﻀﻴﺎﺕ ﺍﻷﲰﺎﺀ ،ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﳌﻘﺼﻮﺩ ﺳﺎﱂ ﰲ ﻛﺘﺎﺑﻪ )/ﰲ ﻣﻠﻜﻮﺕ ﺍﷲ ﺹ (: ٧ }}
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........................................................... ﻓﺈﺫﺍ ﺣﺼﻞ ﻟﻚ ﻗﺒﺾ ﻓﻘﻞ :ﻳﺎ ﺑﺎﺳﻂ ؛ ﻳﺼﺮﻑ ﻋﻨﻚ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ، ﻭﺇﺫﺍ ﻛﻨﺖ ﻋﺎﺻﻴﺎﹰ ؛ ﻓﻜﺮﺭ :ﻳﺎ ﺗﻮﺍﺏ ﻳﺘﺐ ﺍﷲ ﻋﻠﻴﻚ ،ﻭﺇﺫﺍ ﻛﻨﺖ ﻣﺮﻳﻀﺎﹰ ؛ ﻓﻘﻞ :ﻳﺎ ﺷﺎﰲ ﺍﺷﻔﲏ ،ﻭﺇﺫﺍ ﻛﻨﺖ ﺿﻌﻴﻔﺎﹰ ؛ ﻓﻘﻞ :ﻳﺎ ﻗﻮﻱ ﻗﻮﱐ ،ﻭﺇﺫﺍ ﻛﻨﺖ ﺿﺎﻻﹰ ؛ ﺗﻘﻮﻝ :ﻳﺎ ﻫﺎﺩﻱ ﺍﻫﺪﱐ ...ﻭﻫﻜﺬﺍ ﻣﻊ ﺑﺎﻗﻲ ﺍﻷﲰﺎﺀ . ﻫﺬﺍ ﻣﻊ ﻣﻼﺣﻈﺘﻨﺎ ﻋﻨﺪ ﺫﻛﺮ ﺍﻷﲰﺎﺀ :
U
ﻣﻘﺪﺱ ﰲ ﺫﺍﺗﻪ ،ﻭﺻﻔﺎﺗﻪ ،ﻭﺃﻓﻌﺎﻟﻪ ،ﻭﺃﺣﻜﺎﻣﻪ ،ﻭﺃﻧﻪ ﺃﻥ ﺍﷲ ﻇﺎﻫﺮ ﻣﻦ ﺣﻴﺚ ﻋﺰ ﺷﺄﻧﻪ ،ﺑﺎﻕ ﻟﺒﻘﺎﺋﻪ ،ﻭﺍﻟﻌﺒﺪ ﺑﺎﻕ ﺑﺈﺑﻘﺎﺋﻪ ،ﻭﺇﻧﻪ ﺍﻟﺼﻔﺎﺕ ﻭﺍﻷﲰﺎﺀ ﰲ ﺻﻮﺭ ﺍﻷﺷﻴﺎﺀ ،ﻣﻦ ﻏﲑ ﺃﻥ ﳛﻞﱠ ﰲ ﺷﺊ ،ﺃﻭ ﳛﻞﱠ ﻓﻴﻪ ﺷﺊ ،ﻓﺈﺫﺍ ﻗﻠﻨﺎ ))ﺭﲪﻦ(( ؛ ﺃﻳﻘﻨﺎ ﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﺼﺪﺭ ﺍﻟﺮﲪﺔ ﻭﺍﳊﻨﺎﻥ ، ﻭﺇﺫﺍ ﻗﻠﻨﺎ ) ) ﺭﺯﺍﻕ( ( ﻧﻌﻠﻢ ﺃﻧﻪ ﻭﺣﺪﻩ ﺍﳌﺘﻜﻔﻞ ﺑﺎﻷﺭﺯﺍﻕ ،ﻭﻫﻜﺬﺍ ﻧﺬﻛﺮ ﺑﻘﻴﺔ ﺍﻷﲰﺎﺀ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ.
U
ﻓﻠﻜﻞ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺋﻪ ﺗﻌﺎﱃ ﺑﺎﺏ ﻳﻮﺻﻞ ﺇﻟﻴﻪ ،ﻭﻣﻌﺮﺍﺝ ﻳﺮﻗﻰ ﻋﻠﻴﻪ ، ﻭﺭﻭﺣﺎﻧﻴﺔ ﻳﺼﻌﺪ ﺎ ،ﻓﺘﺼﻌﺪ ﺍﻟﺪﻋﻮﺓ ﻋﻠﻰ ﺗﻠﻚ ﺍﳌﻌﺎﺭﺝ ،ﻭﺗﺴﺒﺢ ﰲ ﺑﺮﻭﺝ ﻣﻦ ﻧﻮﺭ ،ﳐﺘﺮﻗﺔ ﺍﳊﺠﺐ ﻭﺍﻟﺴﺘﻮﺭ ،ﻓﻤﱴ ﺟﺎﻭﺯﺕ ﺍﻟﺪﻋﻮﺓ ﻓﻢ ﻗﺎﺋﻠﻬﺎ ، ﲡﺴﺪﺕ ﰲ ﺻﻮﺭﺎ ﺣﱴ ﺗﺼﻞ ﺇﱃ ﺧﺎﻟﻘﻬﺎ ،ﻗﺎﻝ ﺗﻌﺎﱃ :SU
] )[ ¼4çmãèsùö•tƒ ßxÎ=»¢Á9$# ã@yJyèø9$#ur Ü=Íh‹©Ü9$# ÞOÎ=s3ø9$# ߉yèóÁtƒ Ïmø‹s9Î
ﻷﻥ ﻟﻜﻞ ﺇﻧﺴﺎﻥ ﺑﺎﺑﲔ ﰲ ﺍﻟﺴﻤﺎﺀ ،ﺑﺎﺏ ﻳﱰﻝ ﻣﻨﻪ ﺭﺯﻗﻪ ،ﻭﺑﺎﺏ ﻳﺼﻌﺪ ﻣﻨﻪ ﻋﻤﻠﻪ ،ﻭﻣﻦ ﻫﻨﺎ ﲢﺸﺮ ﺍﻟﻨﻔﻮﺱ ﻋﻠﻰ ﺻﻮﺭﺓ ﻋﻠﻤﻬﺎ ﻭﺍﻷﺟﺴﺎﻡ ﻋﻠﻰ ﻫﻴﺌﺔ
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٤٠ :
........................................................... ﻋﻤﻠﻬﺎ ،ﻭﺍﻟﻨﺎﺱ ﰲ ﺫﻟﻚ ﻣﺘﻔﺎﻭﺗﻮﻥ.
ﻭﺃﻫﻢ ﻣﺎ ﻳﻼﺣﻈﻪ ﺍﻟﺬﺍﻛﺮ ﻟﻸﲰﺎﺀ ،ﻫﻮ ﺍﻟﺘﺨﻠﻖ ﺎ ،ﻓﻴﺘﺨﻠﻖ ﻣﻦ ﺍﻟﻜﺮﱘ ﺑﺎﻟﻜﺮﻡ ،ﻭﻣﻦ ﺍﳊﻠﻴﻢ ﺑﺎﳊﻠﻢ ،ﻭﻣﻦ ﺍﻟﻮﺩﻭﺩ ﺑﺎﻟﻮﺩﺍﺩ ،ﻭﻫﻜﺬﺍ ﺑﺎﻗﻲ ) ) :ﺗﺨﻠﱠﻘﹸﻮﺍ ﺑﹺﺄﹶﺧﻼ ﻕﹺ ﺍ ﷲِ( ( ﻓﻜﻞ ﺍﻷﲰﺎﺀ ،ﻭﻓﻖ ﺍﻷﻣﺮ ﺍﻟﻮﺍﺭﺩ ﰲ ﻗﻮﻟﻪ ( ﻓﺈﻧﻪ ﻟﻠﺘﻌﻠﱡﻖ. ﺍﻷﲰﺎﺀ ﻟﻠﺘﺨﻠﱡﻖ ﺇﻻ ﺃﲰﻪ ﺗﻌﺎﱃ )
r ﺍﷲ
ﻭﳍﺬﺍ ﳒﺪ ﺁﺛﺎﺭ ﺍﻷﲰﺎﺀ ﻇﺎﻫﺮﺓ ﻋﻠﻰ ﻣﻦ ﲣﻠﱠﻖ ﺎ ،ﻛﻈﻬﻮﺭ ﺍﻹ ﻣﻬﺎﻝ ﻋﻠﻰ ﻣﻦ ﲣﻠﱠﻖ ﺑﺎﳊﻠﻢ ،ﻭﻋﺪﻡ ﺍﳌﺆﺍﺧﺬﺓ ﻋﻠﻰ ﻣﻦ ﲣﻠﱠﻖ ﺑﺎﻟﻌﻔﻮ ،ﻭﻛﺜﺮﺓ ﺍﻟﺒﺬﻝ ﻋﻠﻰ ﻣﻦ ﲣﻠﱠﻖ ﺑﺎﳉﻮﺍﺩ ،ﻭﻫﻜﺬﺍ ﺑﺎﻗﻲ ﺍﻷﲰﺎﺀ .
ﻭﺃﲰﺎﺀ ﺍﷲ ﻣﻨﻬﺎ " ﺍﻟﺘﻮﻗﻴﻔﻴﺔ " ،ﻭﻫﻲ ﻣﺎ ﺫﻛﺮﻫﺎ ﺭﺳﻮﻝ ﺍﷲ r ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ ،ﻭﻣﻨﻬﺎ " ﺗﻮﻓﻴﻘﻴﺔ " ،ﻭﻫﻲ ﻣﺎ ﻳﻠﻬﻢ ﺍﷲ Uﺎ
ﺃﺣﺒﺎﺑﻪ ،ﻭﺍﻟﺼﺎﳊﲔ ﻣﻦ ﻋﺒﺎﺩﻩ ،ﻭﻟﻴﺲ ﰲ ﻭﺳﻊ ﳐﻠﻮﻕ ﺣﺼﺮﻫﺎ ﻭﻻ ﺇﺣﺼﺎﺋﻬﺎ ﻟﻜﺜﺮﺎ ؛ ﻭﺇﻥ ﻛﺎﻥ ﺍﳌﺴﻤﻰ ﻭﺍﺣﺪﺍﹰ :
] ã&s#sù (#qããô‰s? $¨B $wƒr& ( z`»uH÷q§•9$# (#qãã÷Š$# Írr& ©!$# (#qãã÷Š$# È@è% .SU [ 4Óo_ó¡çtø:$# âä!$yJó™F{$#
ﻓﺎﳌﻬﻢ ﺍﻹﺧﻼﺹ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺎ ،ﻭﺍﻟﺼﺪﻕ ﻋﻨﺪ ﺗﺮﺩﺍﺩﻫﺎ ،ﻭﺍﳊﻀﻮﺭ ﻋﻨﺪ ﺗﻜﺮﺍﺭﻫﺎ ،ﻭﺍﳋﺸﻮﻉ ،ﻭﺍﳋﻀﻮﻉ ﺑﲔ ﻳﺪﻱ ﺍﷲ ﻻﺳﺘﻤﻄﺎﺭ ﻣﻊ ﺍﷲ ﻓﻀﻠﻬﺎ ،ﻭﺍﻟﺘﻌﺮﺽ ﻟﻨﻔﺤﺎﺎ ،ﻣﻊ ﺍﳊﺮﺹ ﺍﻟﺸﺪﻳﺪ ﻋﻠﻰ ﺇﺟﺎﺩﺓ ﻧﻄﻖ ﺣﺮﻭﻓﻬﺎ ، ﻭﺍﻟﺘﺨﻠﻖ ﺑﲔ ﺍﻷﻧﺎﻡ ﺎ .
U
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٤١ :
...........................................................
ﺍﻟﺪﻋﺎﺀُ ﺑﹺﺈﹺﺳﻢﹺ ﺍﷲِ ﺍﻷَﻋﻈﹶﻢ
ﺗﻜﻠﻢ ﺍﻟﻨﺎﺱ ﰲ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﻛﺜﲑﺍﹰ ،ﻭﻻ ﻳﺰﺍﻟﻮﻥ ﻳﺘﻜﻠﻤﻮﻥ ﺇﱃ ﻣﺎ ﺷﺎﺀ ﺍﷲ ،ﻭﺍﻟﻜﻼﻡ ﰲ ﻫﺬﺍ ﺍﻻﺳﻢ ﻳﻄﻮﻝ ....ﺣﻴﺚ ﻻ ﻳﻌﺮﻓﻪ ﺇﻻ ﻣﻦ ﻭﺻﻞ ﺇﻟﻴﻪ ،ﻓﻤﻦ ﻗﺎﺋﻞ ﻳﻘﻮﻝ ﺃﻧﻪ : -١
ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ :
ﳌﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺃﺳﻤﺎﺀَ ﺑﹺﻨﺖ ﻳﺰﹺﻳﺪ ، ﺃﹶﻥﱠ ﺍﻟﻨﱯ ﻗﺎﻝﹶ : Aاﺳْﻢُ اﷲ اﻷﻋْﻈَﻢُ ﻓﻲ ھَﺎﺗَﯿْﻦِ اﻵﯾَﺘَﯿْﻦِ } وَإِﻟٰﮭُﻜُﻢْ إﻟَﮫٌ وَاﺣِﺪٌ ﻻَ إِﻟَﮫَ إ ّﻻ ھُﻮَ اﻟﺮﱠﺣْﻤٰﻦُ اﻟﺮﱠﺣِﯿﻢُ { .وَﻓَﺎﺗِﺤَﺔ آلِ ﻋِﻤْﺮَانَ } :أَﻟﻢ اﷲ ﻻ إﻟَ ﮫَ إﻻّ ھُ َﻮ اﻟْﺤَﻲﱡ اﻟﻘَﯿﱡﻮمُ { H -٢
ﻭﺑﻌﻀﻬﻢ ﻳﺮﻯ ﺃﻧﻪ :ﻣﺎﻟﻚ ﺍﳌﻠﻚ :
ﳌﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱﹴ ﺭﺿﻲ ﺍﻟﻠﱠﻪ : ﻋﻨﻬﻤﺎ ﻗﺎﻝ ﺍﻟﻨﹺﺒﻲ.
y
Aإِﺳْﻢُ اﻟﻠﱠﮫِ اﻷَﻋْﻈَﻢُ اﻟﱠ ﺬِي إِذَا دُﻋِ ﻲَ ﺑِ ﮫِ أَﺟَ ﺎبَ ﻓِ ﻲ ھٰ ﺬِهِ اﻵﯾَ ﺔِ :ﻗُ ِﻞ اﻟﻠﱠﮭُﻢﱠ ﻣَﺎﻟِﻚَ اﻟْﻤُﻠْﻚِ اﻵﯾَﺔُ .H -٣
ﻭﺍﻟﺒﻌﺾ ﻳﺮﻯ ﺃﻧﻪ :ﺩﻋﻮﺓ ﺳﻴﺪﻧﺎ ﻳﻮﻧﺲ :
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٤٢ :
...........................................................
ﻟﻘﻮﻟﻪ r
)ﻋﻦ ﺳﻌﺪ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ.ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ (:
Aھَﻞْ أَدُﻟﱡﻜُﻢْ ﻋَﻠَﻰ اﺳْﻢِ اﻟﻠﱠﮫِ ا َﻷﻋْﻈَﻢِ؟ :دُﻋَﺎءُ ﯾُﻮﻧُﺲَ ،ﻓَﻘَﺎلَ رَﺟُﻞٌ :ﯾَﺎ رَﺳُﻮلَ اﻟﻠﱠ ﮫِ! ھَ ﻞْ ﻛَﺎﻧَ ﺖْ ﻟِﯿُ ﻮﻧُﺲَ ﺧَﺎﺻﱠ ﺔً ،ﻗَ ﺎلَ :أَﻻَ ﺗَ ﺴْﻤَﻊَ ﻗَﻮْﻟَ ﮫُ ﻋَ ﱠﺰ وَﺟَﻞﱠ} :وَﻧَﺠﱠﯿْﻨَﺎهُ ﻣِﻦَ اﻟْﻐَﻢ وَﻛَﺬٰﻟِﻚَ ﻧُﻨْﺠِﻲ اﻟْﻤُﺆْﻣِﻨِﯿﻦَ{ ﻓَ َﺄﯾﱡﻤَﺎ ﻣُﺴْﻠِﻢَ دَﻋَ ﺎ ﺑِﮭَ ﺎ ﻓِ ﻲ ﻣَﺮَﺿِ ﮫِ أَرْﺑَﻌِ ﯿﻦَ ﻣَ ﺮﱠةً ﻓَﻤَ ﺎتَ ﻓِ ﻲ ﻣَﺮَﺿِ ﮫِ ذﻟِ ﻚَ أُﻋْﻄِ ﻲَ أَﺟْ َﺮ ﺷَﮭِﯿﺪٍ ،وَإِنْ ﺑَﺮَأَ ﺑَﺮَأَ ﻣَﻐْﻔُﻮراً ﻟَﮫُ H -٤
ﻭﻳﺸﲑ ﺍﻟﺒﻌﺾ ﺇﱃ ﺃﻧﻪ ﰲ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ :
ﳌﺎ ﺭﻭﺍﻩ ﺍﻟﺪﻳﻠﻤﻲ ﰲ ﺳﻨﺪ ﺍﻟﻔﺮﺩﻭﺱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ rﺃﻧﻪ ﻗﺎﻝ : ﺤﺸْﺮِ H Aاﺳْﻢُ اﻟﻠﱠﮫِ ا َﻷﻋْﻈَﻢُ ﻓـﻲ ﺳِﺖﱢ آﯾﺎتٍ ﻣِﻦْ آﺧِﺮِ ﺳُﻮرَةِ اﻟـ َ
-٥
ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺮﻯ ﺃﻧﻪ :ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ :
r
ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﺔ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﻄﱪﺍﱐ ﻋﻦ ﺃﹶﺑﹺﻲ ﺃﹸﻣﺎﻣﺔﹶ ﻟﻘﻮﻟﻪ ﺍﻟﺒﺎﻫﻠﻲ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ: Aاﺳْ ﻢُ اﻟﻠﱠ ﮫِ اﻷَﻋْﻈَ ﻢُ اﻟﱠ ﺬِي إِذَا دُﻋِ ﻲَ أَﺟَ ﺎبَ ﻓِ ﻲ ﺛَ ﻼَثِ ﺳُ ﻮَرٍ ﻣِ َ ﻦ اﻟْﻘُﺮْآنِ :ﻓِﻲ اﻟْﺒَﻘَﺮَةِ ،وَآلِ ﻋِﻤْﺮَانَ ،وَﻃﮫَ H ﻭﻳﺬﻛﺮ ﺍﻟﺒﻌﺾ ﺃﻧﻪ :ﺍﳊﻨﺎﻥ ﺍﳌﻨﺎﻥ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ -٦ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ،ﳌﺎ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ : PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٤٣ :
........................................................... Aأن رﺳﻮل اﷲ rﺳﻤﻊ رﺟﻼً وھﻮ زﯾﺪ ﺑﻦ ﻋﯿﺎش اﻟﺰرﻗﻲ ﯾﻘﻮل
) :اﻟﻠﮭ ﻢ إﻧ ﻲ أﺳ ﺄﻟﻚ ﺑ ﺄن ﻟ ﻚ اﻟﺤﻤ ﺪ ﻻ إﻟ ﮫ إﻻ أﻧ ﺖ اﻟﻤﻨ ﺎن ﺑ ﺪﯾﻊ
اﻟ ﺴﻤﻮات واﻷرض ذو اﻟﺠ ﻼل واﻹﻛ ﺮام ( ،ﻓﻘ ﺎل r
:ﻟَﻘَ ﺪْ دَﻋ ﺎ
ﺑِﺎﺳْ ﻢِ اﷲ اﻷَﻋْﻈَ ﻢِ ،اﻟّ ﺬِي إِذا دُﻋِ ﻲَ ﺑِ ﮫِ أَﺟ ﺎبَ ،وَإِذا ﺳُ ﺌِﻞَ ﺑِ ِﮫ أَﻋْﻄَﻰH.
r
،ﻓﻴﻤﺎ ﻭﺭﺩ ﰱ ﻣﺴﻨﺪ ﺃﰉ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ :ﻟﻘﻮﻟﻪ -٧ : ﻳﻌﻠﻰ ﻭﺭﻭﺍﻩ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ
r
Aأَﻟِﻈﱡﻮا ﺑِـﯿﺎ ذَا اﻟـﺠَﻼلِ وَاﻹ ْﻛﺮَامِ H ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻷﺣﺪ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ -٨ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍﹰ ﺃﺣﺪ : ﳌﺎ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻋﺒﺪ ﺍﻟﻠﱠﻪ ﺑﻦ ﺑﺮﻳﺪﺓﹶ ،ﻋﻦ ﺃﹶﺑﹺﻴﻪ:
Aأَنﱠ رَﺳُﻮلَ اﻟﻠﱠﮫِ r
،ﺳَﻤِﻊَ رَﺟُﻼ ﯾَﻘُﻮلُ :اﻟﻠﱠﮭُﻢﱠ إِﻧﱢﻲ أَﺳْﺄَﻟُﻚَ أَﻧﱢﻲ
أَﺷْﮭَﺪُ أَﻧﱠﻚَ أَﻧْﺖَ اﻟﻠﱠﮫُ ،ﻻ إِﻟَﮫَ إِﻻ أَﻧْﺖَ ،اﻷَﺣَ ﺪُ اﻟ ﺼﱠﻤَﺪُ اﻟﱠ ﺬِي ﻟَ ﻢْ ﯾَﻠِ ﺪْ ، وَﻟَﻢْ ﯾُﻮﻟَﺪْ ،وَﻟَﻢْ ﯾَﻜُﻦْ ﻟَﮫُ ﻛُﻔُ ﻮًا أَﺣَ ﺪٌ ،ﻓَﻘَ ﺎلَ :ﻟَﻘَ ﺪْ ﺳَ ﺄَﻟْﺖَ اﻟﻠﱠ ﮫَ ﺑِﺎﻹﺳْ ِﻢ ب ،وﻓﻰ رواﯾﺔ :ﻟَﻘَ ْﺪ اﻟﱠﺬِي إِذَا ﺳُﺌِﻞَ ﺑِﮫِ أَﻋْﻄَﻰ ،وَإِذَا دُﻋِﻲَ ﺑِﮫِ أَﺟَﺎ َ ﺳَﺄَﻟْﺖَ اﻟﻠﱠﮫَ ﻋَﺰﱠ وَﺟَﻞﱠ ﺑِﺎﺳْﻤِﮫِ اﻷَﻋْﻈَﻢِ H -٩
ﻳﺎ ﺣﻠﻴﻢ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ :
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١٤٤ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... ﻷﻧﻪ ﺍﻻﺳﻢ ﺍﻟﺬﻱ ﺩﻋﺎ ﺑﻪ ﺍﻟﻌﻼﺀ ﺑﻦ ﺍﳊﻀﺮﻣﻲ ﳌﺎ ﺧﺎﺽ ﺍﻟﺒﺤﺮ ﻓﻘﺪ .(( )) ﻳﺎ ﺣﻠﻴﻢ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ ﺍﺟﺰﻧﺎ: ﺻﻠﱠﻰ ﺭﻛﻌﺘﲔ ﰒ ﻗﺎﻝ :Q
-١٠
، ﻭﻷﻧﻪ ﻛﻤﺎﻝ ﺍﳌﺎﺋﺔ، ﺑﻪ ﺃﺣﺪ ﻏﲑ ﺍﷲﻭﻗﺪ ﺍﺧﺘﺎﺭﻩ ﺍﳌﻌﻈﻢ ﻷﻧﻪ ﱂ ﻳﺘﺴﻢ ﻭﻷﻥ ﻣﻌﻨﺎﻩ ﻻ ﻳﺸﲑ ﺇﱃ ﺳﻮﻯ، ﻭﻛﺜﲑ ﻣﻦ ﻣﻌﺎﻧﻴﻪ ﰲ ﺍﻷﲰﺎﺀ ﺍﻟﺘﺴﻌﺔ ﻭﺍﻟﺘﺴﻌﲔ . ﺣﱴ ﻭﻟﻮ ﺣﺬﻓﻨﺎ ﺑﻌﺾ ﺣﺮﻭﻓﻪ، ﺍﳊﻖ : ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ
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.ﳌﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ﻭﺻﺤﺤﻪ : ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ
-١٢
: ﻗﺎﻝ ﺍﻟﻠﻴﺚ }}
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١٤٥ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... : (( ــﻨﺎﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ﻫﻮ )) ﺭﺑ
-١٣
: ﻭﺍﺳﺘﺪﻝ ﺑﻘﻮﻟﻪ ﺳﺒﺤـﺎﻧﻪ
z $yftFó™$$sù ] [ ﺇﱃ#YŠqãèè%ur $VJ»uŠÏ% ©!$# tbrã•ä.õ‹tƒ tûïÏ%©!$# ] > ﻭﺫﻟﻚ ﺑﻌﺪ ﻗﻮﻟﻪ، ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﻋﻼﻣﺔ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ، [ öNßgš/u‘ öNßgs9 .))ﺭﺑﻨﺎ(( ﲬﺲ ﻣﺮﺍﺕ : ﻗﺎﻝ
t ﺭﻭﻯ ﻋﻦ ﻋﻠﻲ
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:ﻗﺎﻝ ﻋﻠﻲ ﺃﻳﻀﺎﹰ
-١٥
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) ﻳﻘﺼﺪ ﺃﻭﺍﺋﻞ {{( ﺍﻟﺴﻮﺭ : ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
: ﻗﺎﻝ
-١٦
r ﳌﺎ ﺭﻭﺍﻩ ﻣﺎﻟﻚ ﰲ ﺍﳌﻮﻃﺄ ﺃﻥ ﺍﻟﻨﱯ
H ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﻻﹶ ﺇِﻟٰﻪ: ﻲﻠ ﻗﹶﺒﻥ ﻤﻭﻥﺍﻟﻨﱠﺒﹺﻴﺎ ﻗﹸﻠﹾﺕﹸ ﺃَﻨﹶﺎ ﻭلُ ﻤ ﺃَﻓﹾﻀA : ﻣﺎ ﻧﻘﻠﻪ ﺍﻟﻔﺨﺮ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ
-١٧
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٤٦ :
........................................................... -١٨
ﻫـــﻮ :
ﻧﻘﻠﻪ ﺍﻹﻣﺎﻡ ﻓﺨﺮ ﺍﻟﺪﻳﻦ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻜﺸﻒ. -١٩
ﺇﻧﻪ ﳐﻔﻲ ﰲ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﻛﻠﻬﺎ :
ﺣﱴ ﻻ ﻳﺸﺘﻐﻞ ﺍﻟﻨﺎﺱ ﺑﻪ ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ :ﻛﺘﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ،ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ،ﻭﺍﻟﱪ ،ﻭﺍﻟﺼﺪﻗﺎﺕ ،ﻭﺍﻟﺘﻬﺠﺪ ، ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺎﺕ.
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ﻗﺎﻟﻪ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ،ﻭﺍﳉﻨﻴﺪ ،ﻭﻏﲑﳘﺎ. -٢١
ﺍﻟﻠﻬﻤـــﱠﻢ .... :ﺣﻜﺎﻩ ﺍﻟﺰﺭﻛﺸﻲ .
-٢٢ﺇﻧﻪ ﳑﺎ ﺍﺳﺘﺄﺛﺮ ﺍﷲ ﺗﻌﺎﱃ ﺑﻌﻠﻤﻪ ،ﻭﱂ ﻳﻄﻠﻊ ﻋﻠﻴﻪ ﺃﺣﺪﺍﹰ ﻣﻦ ﺧﻠﻘﻪ ،ﻛﻤﺎ ﻗﻴﻞ ﺑﺬﻟﻚ ﰲ :ﻟﻴﻠﺔ ﺍﻟﻘــﺪﺭ ،ﻭﰲ ﺳﺎﻋﺔ ﺍﻹﺟــﺎﺑﺔ ،ﻭﰲ ﺍﻟﺼــﻼﺓ ﺍﻟﻮﺳـــﻄﻰ. ﻫﺬﺍ ،ﻭﻗﺪ ﺫﻫﺐ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ،ﻣﻨﻬﻢ ﺍﻹﻣﺎﻡ ﺍﻟﻄﱪﻱ ﻭﺍﻷﺷﻌﺮﻱ ﻭﺍﻟﺒﺎﻗﻼﱐ ﻭﺍﺑﻦ ﺣﻴﺎﻥ ﺇﱃ ﺃﻥ ﺍﻻﺳﻢ ﺍﻷﻋﻈﻢ ﻻ ﻭﺟﻮﺩ ﻟﻪ ،ﻳﻌﲏ ﺃﻥ ﺃﲰﺎﺀ ﺍﷲ ﻛﻠﻬﺎ ﻋﻈﻴﻤﺔ ،ﻻ ﳚﻮﺯ ﺗﻔﻀﻴﻞ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ،ﻭﲪﻞ ﻫﺆﻻﺀ ﻣﺎ ﻭﺭﺩ ﻣﻦ ﺫﻛﺮ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ،ﻋﻠﻰ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﻪ ﺍﻟﻌﻈﻴﻢ ،ﻭﻋﺒﺎﺭﺓ ﺍﻟﻄﱪﻱ : PDF created with pdfFactory Pro trial version www.pdffactory.com
١٤٧ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
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ﻫﻮ ﺑﺎﻟﻨﺴﺒﺔ، ﺍﲰﺎﹰ، ﺃﻥ ﻟﻜﻞ ﺩﺍﻉ ﻳﺪﻋﻮ ﺍﷲ...... : ﻭﺍﻟﺬﻱ ﳕﻴﻞ ﺇﻟﻴﻪ ، ﻭﻋﻠﻰ ﻭﻓﻖ ﺍﳌﺴﺌﻮﻝ، ﲝﺴﺐ ﺣﺎﻝ ﻣﻦ ﻳﺪﻋﻮ، ﺇﻟﻴﻪ ﺃﻋﻈﻢ ﺍﻷﲰﺎﺀ ﻭﻫﻮ ﻗﻮﻝ ﲨﻬﻮﺭ ﻣﺸﺎﳜﻨﺎ، ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻗﺮﻳﺐ ﺍﳌﻌﲎ، ﻭﺍﳌﻄﻠﻮﺏ ﺑﺎﻟﺪﻋﺎﺀ : ﻓﻘﺪ ﻗﺎﻝ ﺑﻌﻀﻬﻢ، ﻭﺳﺎﻟﻜﻲ ﻃﺮﻳﻖ ﺍﻟﺘﺤﻘﻴﻖ، ﺍﻟﺼﻮﻓﻴﺔ }}
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: ﻭﻧﻘﻞ ﺍﻟﻘﺸﲑﻱ ﻋﻦ ﺑﻌﺾ ﺍﻷﻭﻟﻴﺎﺀ ﻗﻮﻟﻪ }}
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٤٨ :
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ﺍﺳﻤﻪ ﺗﻌﺎﻟﹶﻰ ﺍﻟﹾﻠﹶﻄـﻴﻒ
ﺧﺼﺼﻨﺎ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ ﲟﺒﺤﺚ ﺧﺎﺹ ﺩﻭﻥ ﺑﻘﻴﺔ ﺍﻷﲰﺎﺀ : ^ ﻷﻥ ﺍﻟﻌﺎﺭﻓﲔ ﻗﺪ ﺟﺮﺑﻮﻩ ﻛﺜﲑﺍﹰ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ،ﻭﺗﻔﺮﻳﺞ ﺍﳍﻢ ﻭﺍﻟﻐﻢ ،ﻭﺟﺰﻣﻮﺍ ﺃﻥ ﺍﻻﺷﺘﻐﺎﻝ ﻳﺪﻓﻊ ﺍﻟﻐﻢ ﺍﻟﻌﺎﺟﻞ ،ﻭﻳﻮﺭﺙ ﺍﻟﺴﺮﻭﺭ ،ﻭﻳﺪﻓﻊ ﺍﻟﺒﻼﺀ ﺍﻟﻨﺎﺯﻝ ،ﻭﳚﻠﺐ ﺗﻴﺴﲑ ﺍﻷﻣﻮﺭ. ^ ﻫﺬﺍ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺃﻥ ﻣﻦ ﺃﻛﺜﺮ ﻣﻦ ﺫﻛﺮﻩ ،ﺃﺣﻴﺎ ﺍﷲ ﺑﺎﻃﻨﻪ ﺑﻨﻮﺭ ﺍﳌﻌﺎﺭﻑ ،ﻭﻇﺎﻫﺮﻩ ﺑﺮﻭﺡ ﺍﻟﻠﻄﺎﺋﻒ ،ﻭﺣﻔﻈﻪ ﰲ ﻧﻔﺴﻪ ﻭﺃﻫﻠﻪ ﻭﻣﺎﻟﻪ ،ﻭﻛﻔﺎﻩ : ﻣﺎ ﳜﺎﻓﻪ .ﻓﻘﺪ ﺭﻭﻱ ﺍﻟﻄﱪﺍﱏ ﰱ ﺍﻷﻭﺳﻂ ﻋﻦ ﺃﹶﺑﹺﻲ ﻫﺮﻳﺮﺓﹶ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ
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ﺤﺒَ ﺸَﺔِ ،ﺷَ ﯿﱠﻌَﮫُ ، Aﻟَﻤﱠ ﺎ وَﺟﱠ ﮫَ ﺟَﻌْﻔَ ﺮَ ﺑْ ﻦَ أَﺑِ ﻲ ﻃَﺎﻟِ ﺐٍ إِﻟَ ﻰ اﻟْ َ وَزَوﱠدَهُ ھَﺬِهِ اﻟْﻜَﻠِﻤَﺎتِ " :اﻟﻠﱠﮭُ ﻢﱠ اﻟﻄُ ﻒْ ﻟِ ﻲ ﻓِ ﻲ ﺗَﯿْ ﺴِﯿﺮِ ﻛُ ﻞﱢ ﻋَ ﺴِﯿﺮٍ ، ﺴﺮَ وَاﻟْﻤُﻌَﺎﻓَ ﺎةَ ﻓِ ﻲ ﻓَﺈِنﱠ ﺗَﯿْﺴِﯿﺮَ ﻛُﻞﱢ ﻋَﺴِﯿﺮٍ ﻋَﻠَﯿْ ﻚَ ﯾَ ﺴِﯿﺮٌ ،وَأَﺳْ ﺄَﻟُﻚَ اﻟْﯿُ ْ اﻟﺪﱡﻧْﯿَﺎ وَاﻵﺧِﺮَةِ H ^ ﻭﻗﺎﻝ ﺍﻟﺴﻬﻴﻠﻲ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ : }}
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: ^ ﻭﻗﻴﻞ ﺃﻥ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ [؛ ﺃﻭﺭﺛﻪ ﺍﷲ ﺗﻌﺎﱃâä!$t±o„ $yJÏj9 ×#‹ÏÜs9 ’În1u‘ ¨bÎ) ] : ﺎ ﺃﻥ ﻗﺎﻝﻟﹶﻤ ﻛﻤﺎ ﺃﺧﱪ ﺍﷲ ﺑﺬﻟﻚ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ ﺑﻘﻮﻟﻪ، ﻭﻣﻠﻜﻪ ﻣﺼﺮ، ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﳉﺐ ﻓﲑﺟﻰ، [ ÇÚö‘F{$# ’Îû y#ß™qã‹Ï9 $¨Y©3tB y7Ï9ºx‹Ÿ2ur ] ﺗﻌــﺎﱃ . ﳌﻦ ﻭﺍﻇﺐ ﻋﻠﻴﻪ ؛ ﺃﻥ ﻳﻌﻄﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﺎ ﺃﻋﻄﻰ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ : ^ ﻭﻗﺪ ﺣﻜﻰ ﺍﻟﻐﺰﺍﱄ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ }}
[ äâ $! ± t „o $J y 9jÏ # × ‹Ü Ï 9s ’1nÎ ‘u b ¨ )Î ]
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ä-¾nÍ ŠÏ $7t èÏ /Î # 7 ‹Ü Ï 9s ! ª #$ ] {{[“â ƒ“Í èy 9ø #$ ” Ž qÈ ) s 9ø #$ qu d è ru (äâ $! ± t „o `Bt —ã •ö ƒt
: ^ ﻭﳛﻜﻰ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﳊﲔ ﺃﻧﻪ ﻗﺎﻝ
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) ﺍﳌﻨﻬﺞ ﺍﳊﻨﻴﻒ ﻣﻦ ﻓﻮﺍﺋﺪ ﺍﲰﻪ ﺗﻌﺎﱃ ﺍﻟﻠﻄﻴﻒ ( ﻷﰉ ﺑﻜﺮ/ )ﻣﻦ ﻛﺘﺎﺏ .( ﺍﻟﻜﺘﺎﻣﻲ ﺍﻟﺸﺎﻓﻌﻲ
: ^ ﺩﻋﺎﺀ ﺍﻟﻔﺮﺝ : (ﻭﺫﻛﺮ ﺍﻟﻐﺰﺍﱄ ﰲ ﺍﻹﺣﻴﺎﺀ ﰲ ﻛﺘﺎﺏ )ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ }}
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” Ž qÈ ) s 9ø #$ qu d è ru (äâ $! ± t „o `Bt ä —ã •ö ƒt ¾nÍ ŠÏ $7t èÏ /Î # 7 ‹Ü Ï 9s ! ª #$ ] [“â ƒ“Í èy 9ø #$
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، ﳌﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍﳊﺠﺎﺝ، ^ ﻭﻗﻴﻞ ﺃﻥ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : ﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺩﻋﺎ ﺍﷲ ﺗﻌﺎﱃ
” Ž qÈ ) s 9ø #$ qu d è ru (äâ $! ± t „o `Bt ä —ã •ö ƒt ¾nÍ ŠÏ $7t èÏ /Î # 7 ‹Ü Ï 9s ! ª #$ ] [“â ƒ“Í è y 9ø #$
، ﻭﻋﻈﱠﻤﻪ، ﻭﺃﻗﺒﻞ ﻋﻠﻴﻪ، ﻗﺎﻡ ﺍﳊﺠﺎﺝ، ﻓﻠﻤﺎ ﻗﺎﳍﺎ ﻭﻫﻮ ﻗﺎﺩﻡ ﻋﻠﻴﻪ . ﺪﻩ ﺑﺎﻟﻘﺘﻞ ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﺗﻮﻋ، ﻭﺃﻧﻌﻢ ﻋﻠﻴﻪ، ﻭﺃﺟﻠﺴﻪ ﲜﻨﺒﻪ
ﻴﻒ ﺍﻟﹾﻠﹶﻄ ﺎﻟﹶﻰﻌ ﺗﻪﻤ ﻹِﺳﺪﺍﺋ ﻓﹶﻮ : ^ ﻗﺎﻝ ﺍﻟﺪﻣﲑﻱ ﰲ ﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ
}}
¾nÍ ŠÏ $7t èÏ /Î # 7 ‹Ü Ï 9s ! ª #$ ] [“â ƒ“Í è y 9ø #$ ” Ž qÈ ) s 9ø #$ qu d è ru (äâ $! ± t „o `Bt ä —ã •ö ƒt PDF created with pdfFactory Pro trial version www.pdffactory.com
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ä —ã •ö ƒt ¾nÍ ŠÏ $7t èÏ /Î # 7 ‹Ü Ï 9s ! ª #$ ] [“â ƒ“Í è y 9ø #$ ” Ž qÈ ) s 9ø #$ qu d è ru (äâ $! ± t „o `Bt
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........................................................... Š y #‘u &r #! Œs )Î ¼ÿ nç •ã Bø &r $! J y R¯ )Î ]
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)ﺍﳌﻨﻬﺞ/ ^ ﺫﻛﺮ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻜﺘﺎﻣﻲ ﺍﻟﺸﺎﻓﻌﻲ ﰲ ﻛﺘﺎﺑﻪ : (ﺍﳊﻨﻴﻒ ﰲ ﺗﺼﺮﻳﻒ ﺍﲰﻪ ﺗﻌﺎﱃ ﺍﻟﻠﻄﻴﻒ
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, t =n { y ` ô Bt N ã =n è÷ ƒt w Ÿ &r ]
[Žç •7Î ƒs :ø #$ # ß ‹Ü Ï =¯ 9#$ qu d è ru
P t q) à ?s b&r ¾ ÿ mÏ GÏ »ƒt #äu ` ô BÏ ru ]
Ú Ç ‘ö { F #$ ` z BiÏ oZ qu ã ô Šy N ö .ä $ã t Šy #Œs )Î N § Oè 4¾nÍ •Ì Bø 'r /Î Ú Þ ‘ö { F #$ ru äâ $! J y ¡ ¡ 9#$
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^ ﻭﻗﺪ ﻧﻘﻞ ﺍﻟﻌﺎﺭﻑ ﺑﺎﷲ ﺗﻌﺎﱃ ﺍﻟﺸﻴﺦ ﻳﻮﺳــﻒ ﺍﻟﻨﺒﻬــﺎﱐ ﰲ : ﻋﻦ ﺃﺣﺪ ﺍﻟﻌﺎﺭﻓﲔ ﻗﻮﻟﻪ، ()ﺳﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ/ ﻛﺘﺎﺑﻪ
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ﻴﻒ ﺍﻟﹾﻠﹶﻄ ـﺔﻴﻋ ﺃﹶﺩﻦ ﻣ ^ ﳑﺎ ﺭﻭﻯ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺍﳊﺮﻳﺜﻲ ﻭﻫﻮ ﻣﻦ ﺇﺧﻮﺍﻥ ﺍﻟﻘﻄﺐ : ﺍﻟﺸﻌﺮﺍﱐ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﺳﻢ ﺍﷲ ﺗﻌﺎﱃ ﻟﻄﻴﻒ }}
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^ ﺣﺰﺏ ﺍﻟﻠﻄﻒ ﻟﺴﻴﺪﻱ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱄ )ﺍﳌﻔﺎﺧﺮ ﺍﻟﻌﻠﻴﺔ ﰲ ﺍﳌﺂﺛﺮ/ ﺫﻛﺮ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﻋﺒﺎﺩ ﰲ ﻛﺘﺎﺑﻪ :ﺍﻟﺸﺎﺫﻟﻴﺔ( ﻣﻦ ﲨﻠﺔ ﺃﺣﺰﺍﺏ ﺳﻴﺪﻱ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱄ ﺣﺰﺏ ﺍﻟﻠﻄﻒ ﻭﻗﺎﻝ }}
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# 7 ‹Ü Ï 9s ! ª #$ ]
[“â ƒ“Í èy 9ø #$ ” Ž qÈ ) s 9ø #$ qu d è ru (äâ $! ± t „o `Bt ä —ã •ö ƒt ¾nÍ ŠÏ $7t èÏ /Î
qu d è @ ö /t Ý 8 ŠtÏ C’ NkÍ ²É #! ‘u ru `BÏ ! ª #$ ru ]
[â ¤ qÿ à tø C¤ y 8 qö 9s ’ûÎ ‰ Ó ‹gÅ C¤ b × #äu •ö %è
[ O Þ Šà Ï èy 9ø #$ ’ • ?Í èy 9ø #$ qu d è ru 4$Ku g ß à Ý ÿ ø m Ï ¼nç Šß q«ä ƒt w Ÿ ru ]
@ eÈ .ä `BiÏ $à Z ÿ ø m Ï ru ]
[Š 7 ‘Í $B¨ ` 9 »Ü s ‹ø © x
[P ã q‹• ) s 9ø #$ Ó • Õ y 9ø #$ qu d è w ž )Î mt »9s )Î w I ! ª #$ ] ` ô BiÏ ^ Ñ q™ ß ‘u N ö 2 à äu %! ` y ‰ ô ) s 9s ]
· C ƒ÷ •t %è # É »=n ƒ} \ ][N ö 6 à ¡ Å ÿ à R&r
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[O 5 Šm Ï ‘§ > b5 ‘§ `BiÏ w Z qö %s N Ö »=n ™ y ]
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٦٥ :
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ﺍﻟﺘﻮﺳﻞﹸ ﺇﹺﻟﹶﻰ ﺍﹾﷲِ ﺑﹺﻪy ﻭﺑﹺﺎﻟﹾﺼﻼﺓ ﻋﻠﹶﻴ ﻪ ﺍﻟﺘﻮﺳﻞﹸ ﺇﹺﱃ ﺍﷲِ ﺑﹺﻪ y ﻭ ﺑﹺﺎﻟﹾﺼﻼﺓ ﻋﻠﹶﻴ ﻪ ﺍﺳﺘﻐﺎﺛﹶﺎﺕ ﺍﻟﺴﻠﹶﻒ ﺑﹺﺮﺳﻮﻝﹺ ﺍﷲِ . y ﺗﻔﹾﺮﹺﻳﺞ ﺍﻟﹾﻜﹸﺮﻭﺏﹺ ﺑﹺﺎﻹِﺳﺘﻐﺎﺛﹶﺔ ﺑﹺﺎﻟﹾﺤﺒﹺﻴﺐ.
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ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ
šúï% Ï !© #$ $g y ƒ• 'r »¯ ƒt ] ©!#$ #( q) à ?® #$ #( qZã Bt #äu Ïm‹ø 9s )Î #( qþ óä Gt /ö #$ ru [ 's #s ‹™ Å qu 9ø #$ SU
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ﻪ ﻠﹶﻴ ﻋﻼﺓ ﺑﹺﺎﻟﹾﺼ ﻭy ﻞﹸ ﺇﹺﱃ ﺍﷲِ ﺑﹺﻪﺳﻮ ﺍﻟﺘ
y
ﻣﻦ ﺃﻋﻈﻢ ﺃﻥ ﺍﻟﺘﻮﺳﻞ ﺑﻪ،ﺃﲨﻊ ﺃﻛﱪ ﻋﻠﻤﺎﺀ ﺍﻷﻣﺔ ﺳﻠﻔﺎﹰ ﻭﺧﻠﻔﺎﹰ ، ﻭﺟﻞﱠ ﻭﻣﻦ ﺃﻫﻢ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺒﺎﻋﺜﺔ ﻟﻺﺟﺎﺑﺔ ﻭﺍﻟﻘﺒﻮﻝ ﻣﻦ ﺍﷲ ﻋﺰ،ﺍﻟﻘﺮﺑﺎﺕ ﻭﺑﻌﺪ ﻭﻓﺎﺗﻪ، ﰲ ﺣﻴﺎﺗﻪ، ﻭﺑﻌﺪ ﺧﻠﻘﻪ، ﺛﺎﺑﺖ ﻗﺒﻞ ﺧﻠﻘﻪ ﻭﺃﻥ ﺍﻟﺘﻮﺳﻞ ﺑﻪ ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ، ﻭﻳﻜﻮﻥ ﺃﻳﻀﺎﹰ ﺑﻌﺪ ﺍﻟﺒﻌﺚ ﰲ ﻋﺮﺻﺎﺕ ﺍﻟﻘﻴﺎﻣﺔ، : ﺍﻟﺸﻌﺮﺍﱐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﺍﻟﻌﻬﻮﺩ ﺍﻟﻜﱪﻯ
y
y}}
y yy
H ﺎﻬﻴﺩ ﻴﻥﻴﺔﹸ ﺒﻴﺩ ﺍﻟﹾﻬﺔﺎﺠ ﺍﻟﹾﺤﻔﹾﺘﹶﺎﺡ ﻤﻡﻌ ﻨA
y
SW[
s's#‹Å™uqø9$# Ïmø‹s9Î) (#þqäótGö/$#ur ]
.( ﺭﻭﺍﻩ ﺍﻟﹾﺨﻄﻴﺐ ﰱ ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﳌﺮﺍﺳﻴﻞ ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ١) PDF created with pdfFactory Pro trial version www.pdffactory.com
١٦٨ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
...........................................................
y
y
y y
{{
y
ﻭﺃﻥ ﺫﻟﻚ ﻫﻮ ﺳﲑﺓ ﺍﻟﺴﻠﻒ ﻭﳑﺎ ﻳﺪﻝ ﻟﻄﻠﺐ ﺍﻟﺘﻮﺳﻞ ﺑﻪ ﺍﻟﺼﺎﱀ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﻟﻴﺎﺀ ﻭﻏﲑﻫﻢ ﳑﺎ ﺃﺧﺮﺟﻪ ﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻪ ﻋﻦ ﻋﻤﺮ ﺑﻦ : ﻗﺎﻝ ﺃﻧﻪ:ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ
y
ﺩ ﻤﺤﻕﹼ ﻤ ﺒﹺﺤﺄَﻟﹸﻙ ﺃَﺴﺏ ﻴﺎ ﺭ: َﻴﺌَﺔﹶ ﻗﺎل ﺍﻟﹾﺨﹶﻁﻡﻑﹶ ﺁﺩﺎ ﺍﻗﹾﺘﹶﺭ ﻟﹶﻤA
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٦٩ :
........................................................... ﺕ ﻤﺤﻤﺩﹰﺍ ﻭﻟﹶ ﻡ ﻑ ﻋﺭﻓﹾ ﹶ ﺕ ﻟِﻲ ،ﻓﹶﻘﺎلَ ﺍﷲ :ﻴﺎ ﺁﺩ ﻡ ﻭﻜﹶﻴ ﹶ ﻟﻤﺎ ﻏﹶﻔﹶﺭ ﹶ ﺕ ﻓﻲ ﻤ ﻥ ﺃَﺨﹾﻠﹸﻘﹾﻪ ؟ ،ﻗﺎلَ :ﻴﺎ ﺭﺏ ﻷَﻨﱠﻙ ﻟﹶﻤﺎ ﺨﹶﻠﹶﻘﹾﺘﹶﻨﻲ ﺒﹺﻴﺩﻙ ﻭﻨﹶﻔﹶﺨﹾ ﹶ
ﺭﻭﺤﻙ ، ﺭﻓﹶﻌﺕﹸ ﺭﺃْﺴﻲ ﻓﹶﺭﺃَﻴﺕﹸ ﻋﻠﻰ ﻗﻭﺍﺌِﻡﹺ ﺍﻟﹾﻌﺭﺵﹺ ﻤﻜﹾﺘﻭﺒﺎﹰ ﻻ ﺇِﻟٰ ﻪ ﺇِﻻ ﺍﷲ ﻤﺤﻤﺩ ﺭﺴﻭلُ ﺍﷲ ،ﻓﹶﻌﻠﻤﺕﹸ ﺃَﻨﱠﻙ ﻟﹶﻡ ﺘﹸﻀﻑﹾ ﺇِﻟﻰ ﺍﺴﻤﻙ ﺇِﻻ
ﺃَﺤﺏ ﺍﻟﹾﺨﹶﻠﹾﻕ ﺇِﻟﹶﻴﻙ ، ﻓﻘﺎلَ ﺍﷲ :ﺼﺩﻗﹾﺕﹶ ﻴﺎ ﺁﺩﻡ ﺇِﻨﱠﻪ ﻷَﺤﺏ ﺍﻟﹾﺨﹶﻠﹾ ﻕ ﺇِﻟﹶﻲ ، ﺍﺩﻋﻨﻲ ﺒﹺﺤﻘﱢﻪ ﻓﹶﻘﹶﺩ ﻏﹶﻔﹶﺭﺕﹸ ﻟﹶﻙ ، ﻭﻟﹶﻭﻻ ﻤﺤﻤﺩ ﻤﺎ ﺨﹶﻠﹶﻘﹾﺘﹸﻙH
y
ﰱ ﺍﻟﺘﻮﺳﻞ ،ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻭﳑﺎ ﺟﺎﺀ ﻋﻨﻪ ﻗﺎﻝ : ﻭﺍﻷﻭﺳﻂ ﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻮﻩ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ
t
Aﻟﻤﱠﺎ ﻣَﺎﺗﺖ ﻓﺎﻃﻤﺔُ ﺑﻨﺖُ أﺳﺪٍ ﺑ ﻦ ھﺎﺷ ﻢ أمُ ﻋﻠ ﻲٍ ﺑ ﻦ أﺑ ﻲ ﻃﺎﻟ ﺐ -
وﻛﺎﻧﺖ رﺑﱠﺖْ اﻟﻨﱠﺒِﻲَ yـ دَﺧَﻞَ ﻋَﻠَﯿْﮭَﺎ رﺳُﻮلُ اﷲِy.
ﻓَﺠَﻠَﺲَ ﻋِﻨْ َﺪ
رَأْﺳِﮭَﺎ ﻓَﻘَﺎلَ :رَﺣِﻤَﻚِ اﻟﻠﱠ ﮫُ ﯾ ﺎ أُﻣﱢ ﻲ ،ﻛُﻨْ ﺖِ أُﻣﱢ ﻲ ﺑَﻌْ ﺪَ أُﻣﱢ ﻲ ،ﺗَﺠُ ﻮْﻋِﯿْ َ ﻦ وﺗُﺸْﺒِﻌِﯿْﻨِﻲ ،وﺗَﻌْﺮَﯾْﻦَ وﺗَﻜْﺴِﯿْﻨﻲ ،وﺗَﻤْﻨَﻌِﯿﻦَ ﻧَﻔْ ﺴَﻚِ ﻃَﯿﱢﺒ ﺎً وﺗُﻄْﻌِﻤِﯿْﻨِ ﻲ ، ﺗُﺮِﯾْﺪِﯾﻦَ ﺑِﺬَﻟِﻚَ وَﺟْ ﮫَ اﻟﻠﱠ ﮫِ واﻟ ﺪﱠارَ اﻵﺧِ ﺮَةَ ،ﺛ ﻢ أﻣ ﺮ أن ﺗُﻐَ ﺴﱠﻞَ ﺛﻼﺛ ﺎً ،
ﻓﻠﻤﺎ ﺑﻠﻎَ اﻟﻤَﺎء اﻟﺬي ﻓﯿﮫ اﻟﻜَﺎﻓُﻮرُ ،ﺳَﻜَﺒَﮫُ رﺳﻮلُ اﷲy. ﺧَﻠَﻊَ رَﺳُﻮلُ اﷲِ y.ﻗﻤﯿﺼَﮫُ ﻓَﺄَﻟْﺒَﺴَﮭَﺎ إِﯾﱠﺎھَﮫُ ،وﻛﻔﱠﻨَﮭَﺎ ﺑِﺒُ ﺮْدٍ ﻓَﻮْﻗَ ﮫُ، ﺛُﻢﱠ دَﻋَﺎ رَﺳُﻮلُ اﷲ y.أﺳﺎﻣﺔ ﺑ ﻦ زﯾ ﺪ ،وأﺑ ﺎ أﯾ ﻮب اﻷﻧ ﺼﺎري ، ﺑﯿﺪه ،ﺛ ﻢ
وﻋﻤ ﺮ ﺑ ﻦ اﻟﺨﻄ ﺎب ،وﻏﻼﻣ ﺎً أﺳ ﻮد ﯾﺤﻔ ﺮون ،ﻓﺤﻔ ﺮوا ﻗﺒﺮھ ﺎ ،
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٧٠ :
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ﻓﻠﻤﺎ ﺑﻠﻐﻮا اﻟﻠﱠﺤْﺪَ ﺣَﻔَﺮَهُ رَﺳُﻮلُ اﷲy. ﻓَﻠَﻤﱠﺎ ﻓَﺮَغَ دَﺧَﻞَ رَﺳُ ﻮلُ اﷲِ y.ﻓَﺎﺿْ ﻄَﺠَﻊَ ﻓِﯿ ﮫِ ،ﻓﻘَ ﺎلَ :اﻟﻠﱠ ﮫُ اﻟ ﺬي ﺑﯿﺪه ،وأﺧْﺮَجَ ﺗُﺮاﺑَﮫُ ﺑﯿﺪِهِ ،
ﯾُﺤْﯿِـﻲ وﯾُﻤِﯿْﺖُ ،وَھُﻮَ ﺣَـﻲﱞ ﻻ ﯾَﻤُﻮْتُ ،اﻏْﻔــِﺮْ ﻷﻣﱢﻲ ﻓَﺎﻃِﻤَﺔَ ﺑِﻨْﺖِ أَﺳَ ٍﺪ ،وَﻟَﻘﱢﻨﮭَﺎ ﺣُﺠﱠﺘَﮭَﺎ ،وَوَﺳﱢﻊْ ﻋَﻠَﯿْﮭَﺎ ﻣَﺪْﺧَﻠَﮭَﺎ ﺑِﺤَﻖﱢ ﻧَﺒِﯿﱢﻚَ وأَﻻﻧْﺒِﯿَ ﺎءِ اﻟ ﺬِﯾ َ ﻦ ﻣِ ﻦْ ﻗَﺒْﻠِ ﻲ ﻓﺈﻧﱠ ﻚَ أَرْﺣَ ﻢُ اﻟ ﺮﱠاﺣِﻤِﯿﻦَ ،وﻛﺒ ﺮ ﻋﻠﯿﮭ ﺎ أرﺑﻌ ﺎً ،وأدﺧﻠﻮھ ﺎ اﻟﻠﺤﺪ ھﻮ ،واﻟﻌﺒﺎس ،وأﺑﻮ ﺑﻜﺮ اﻟﺼﺪﯾﻖ رﺿﻲ اﷲ ﻋﻨﮭﻢH. ﻭﺭﻭﺍﻩ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﻋﻦ ﺟﺎﺑﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻭﻛﺬﺍ ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﺃﲨﻌﲔ . ﻭﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﱵ ﺟﺎﺀ ﻓﻴﻬﺎ ﺍﻟﺘﺼﺮﻳﺢ ﺑﺎﻟﺘﻮﺳﻞ ، ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﻟﻄﱪﺍﱐ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦﹺ ﺣﻨﻴﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : Aﺃَﻥ ﺭﺠﻼﹰ ﻀﺭﹺﻴﺭ ﺍﻟﺒﺼﺭﹺ ﺃَﺘﹶﻰ ﺍﻟﻨﱠﺒﻲ ﻓﻘﺎلَ :ﺍﺩﻉ ﺍﷲ ﺃَ ﻥ
ﺕ ﺼﺒﺭﺕﹶ ﻓﹶﻬﻭ ﺨﹶﻴﺭ ﻟﹶﻙ، ﺕ ﺩﻋﻭﺕﹸ ،ﻭﺇِﻥ ﺸﺌْ ﹶ ﻴﻌﺎﻓﻴﻨﻲ ،ﻗﺎلَ ﺇﻥ ﺸﺌْ ﹶ
ﻗﺎلَ ﻓﺎﺩﻋﻪ ،ﻗﺎلَ ﻓﹶﺄَﻤﺭﻩ ﺃﻥ ﻴﺘﹶﻭﻀﺄَ ﻓﹶﻴﺤﺴﻥ ﻭﻀﻭﺀﻩ ﻭﻴﺩﻋﻭ ﺒﹺﻬﺫﹶﺍ
ﻲ ﺍﻟﺭﺤﻤ ﺔ ﻙ ﻤﺤﻤﺩ ﻨﹶﺒﹺ ﺍﻟﺩﻋﺎﺀ :ﺍﻟﻠﹼﻬ ﻡ ﺇﻨﱢﻲ ﺃَﺴﺄَﻟﹸﻙ ﻭﺃﺘﹶﻭﺠ ﻪ ﺇﻟﹶﻴﻙ ﺒﹺﻨﹶﺒﹺﻴ
ﺇﻨﱢﻲ ﺘﹶﻭﺠﻬﺕﹸ ﺒﹺﻙ ﺇﻟﻰ ﺭﺒﻲ ﻓﻲ ﺤﺎﺠﺘﻲ ﻫﺫﻩ ﻟِﺘﹸﻘﹾﻀﻰ ﻟﻲ ،ﺍﻟﻠﹼﻬ ﻡ
ﻓﹶﺸﹶﻔﱢﻌﻪ ﻓﻲH ﻓﻌﺎﺩ ﻭﻗﺩ ﺃﺒﺼﺭ .
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٧١ :
........................................................... ﻭﰲ ﺭﻭﺍﻳﺔ ،ﻗﺎﻝ ﺍﺑﻦ ﺣﻨﻴﻒ :
Aﻓَﻮَاﷲِ ﻣَ ﺎ ﺗَﻔَﺮﱠﻗْﻨَ ﺎ وَﻃَ ﺎلَ ﺑِﻨَ ﺎ اﻟْﺤَ ﺪِﯾﺚُ ﺣَﺘﱠ ﻰ دَﺧَ ﻞَ ﻋَﻠَﯿْﻨَ ﺎ اﻟْﺮﱠﺟَ ﻞُ ، ﻛَﺄَنْ ﻟَﻢْ ﯾَﻜُﻦْ ﺑِﮫِ ﺿـُﺮﱞ ﻗَـﻂّ H ﻭﻗﺪ ﺧﺮﺝ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﻳﻀﹰﺎ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺗﺎﺭﳜﻪ ،ﻭﺍﺑﻦ ﻣﺎﺟﻪ ، ﻭﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ . ﻭﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ : Aﺃﻥ ﺍﻟﻨﱠﺎﺱ ﺃﺼﺎﺒﻬﻡ ﻗﹶﺤﻁﹲ ﻓﻲ ﺨﻼﻓﹶﺔ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲُ ﻋﻨﹾ ﻪ
ﻓﹶﺠﺎﺀ ﺒﹺﻼلُ ﺒﻥ ﺍﻟﺤﺎﺭﺙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ،ﺇﻟﹶﻰ ﻗﹶﺒﺭﹺ ﺍﻟﻨﱠﺒﹺﻲ r
ﻙ ﻓﺈِﻨﱠﻬ ﻡ ﻫ ﹶﻠﻜﹸﻭﺍ ،ﻓﹶﺄَﺘﹶﺎ ﻩ ﺭﺴﻭ ُل ﻕ ﻷﻤﺘ ﷲ ﺍﺴﺘﹶﺴ ﻭ ﹶﻗﺎلَ :ﻴﺎ ﺭﺴﻭ َل ﺍ ِ
ﺍﷲِ r
ﻓﻲ ﺍﻟﹶﻤﻨﺎﻡﹺ ،ﻭَﺃﺨﹾﺒﺭﻩ ﺃَﻨﱠﻬﻡ ﻴﺴﻘﹶﻭﻥ.H
ﻭﰲ ﻗﻮﻝ ﻋﻤﺮ ﳌﺎ ﺍﺳﺘﺴﻘﻰ ﺑﺎﻟﻌﺒﺎﺱ y Aﻴﺎ ﺃﻴﻬﺎ ﺍﻟﻨﱠﺎﺱ ﺇﻥ ﺭﺴﻭلَ ﺍﷲِ rﻜﹶﺎﻥ ﻴﺭﻯ ﻟِﻠﹾﻌﺒﺎﺱﹺ ﻤﺎ :
ﻴﺭﻯ ﺍﻟﹾﻭ ﹶﻟﺩ ﻟِﻠﹾﻭﺍﻟِﺩ ، ﹶﻓﺎﻗﹾﺘﹶﺩﻭﺍ ﺒﹺﻪ ﻓﺸﻲ ﻋﻤﻪ ﺍﻟﹾﻌﺒﺎﺱ ،ﻭﺍﺘﹾﺨﹶﺫﹸِﻭ ﻩ
ﻭﺴﻴﻠﹶﺔﹰ ﺇِ ﹶﻟﻰ ﺍﷲِ ﺘﹶﻌﺎﻟﹶﻰ Hﻓﻰ ﻫﺫﺍ ﺍﻟﻘﻭل ..ﺍﻟﺘﺼﺭﻴﺢ ﺒﺎﻟﺘﻭﺴل . ﻭﰱ ﺭﻭﺍﻳﺔ ﺃﹶﻧﺲﹴ ﰱ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ :
Aﺃَﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﹾﺨﹶﻁﱠﺎﺏﹺ ﺭﻀﻲ ﺍﻟﻠﱠﻪ ﻋﻨﹾﻪ ﻜﹶﺎﻥ ﺇﺫﹶﺍ ﻗﹶﺤﻁﹸﻭﺍ
ﭐﺴﺘﹶﺴﻘﻰٰ ﺒﹺﺎﻟﹾﻌﺒﺎﺱﹺ ﺒﻥﹺ ﻋﺒﺩ ﺍﻟﻤﻁﱠﻠﺏﹺ ﺭﻀﻲ ﺍﻟﻠﱠﻪ ﻋﻨﹾﻪ ،ﻓﹶﻘﹶﺎلَ :ﺍﻟﻠﱠﻬﻡ! PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٧٢ :
........................................................... ﻙ ﺒﹺﻨﹶﺒﹺﻴﻨﹶﺎ ﻓﹶﺘﹶﺴﻘﻴﻨﹶﺎ، ﻰ ﻋﻬﺩ ﻨﹶﺒﹺﻴﻨﹶﺎ ﻨﹶﺘﹶﻭﺴُ ل ﺇﻟﹶﻴ ﺇﻨﱠﺎ ﻜﹸﻨﱠﺎ ﺇﺫﹶﺍ ﻗﹸﺤﻁﹾﻨﹶﺎ ﻋﻠ ٰ
ﻭﺇﻨﱠﺎ ﻨﹶﺘﹶﻭﺴلُ ﺇﻟﹶﻴﻙ ﺍﻟﹾﻴﻭﻡ ﺒﹺﻌﻡ ﻨﹶﺒﹺﻴﻨﹶﺎ ﻓﹶﭑﺴﻘﻨﹶﺎ ،ﻓﹶﻴﺴﻘﹶﻭﻥ. H
r
– ﻭﻫﻮ ﺗﻮﺳﻞ ﺻﺮﻳﺢ ﻻ ﺷﻚ ﻓﻴﻪ – ﻭﻗﺪ ﻛﺎﻥ ﻣﻦ ﺩﻋﺎﺀﻩ ﻣﺎ ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ : : ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ
r
»ﻤﻥ ﺨﹶﺭﺝ ﻤﻥ ﺒﻴﺘﻪ ﺇِﻟﹶﻰ ﺍﻟﺼﻼﹶﺓ ﻓﹶﻘﹶﺎ َل :ﺍﻟﻠﱠﻬﻡ ﺇِﻨﻲ ﺃَﺴﺄَﻟﹸ ﻙ
ﺒﹺﺤﻕ ﺍﻟﺴﺎﺌِﻠﻴﻥ ﻋﻠﹶﻴﻙ ،ﻭﺃَﺴﺄَﻟﹸﻙ ﺒﹺﺤﻕ ﻤﻤﺸﹶﺎﻱ ﻫٰﺫﹶﺍ ،ﻓﹶﺈِﻨﻲ ﻟﹶﻡ ﺃَﺨﹾﺭ ﺝ
ﺃَﺸﹶﺭﺍﹰ ،ﻭ ﹶﻻ ﺒﻁﹶﺭﺍﹰ ،ﻭ ﹶﻻ ﺭﹺﻴﺎﺀ ،ﻭﻻﹶ ﺴﻤﻌﺔﹰ ،ﻭﺨﹶﺭﺠﺕﹸ ﻤﻥ ﺍﺘﻘﺎﺀ
ﺴﺨﻁﻙ ﻭﺍﺒﺘﻐﺎﺀ ﻤﺭﻀﺎﺘﻙ ﻓﺄﺴﺄﻟﻙ ﺃﻥ ﺘﹸﻌﻴﺫﻨﻲ ﻤﻥ ﺍﻟﻨﱠﺎﺭﹺ ،ﻭﺃَ ﻥ
ﺏ ﺇِ ﱠﻻ ﺃَﻨﹾﺕﹶ ،ﺃَﻗﹾﺒَ ل ﺍﻟﻠﱠ ﻪ ﻋﻠﹶﻴ ﻪ ﺘﹶﻐﹾﻔﺭ ﻟِﻲ ﺫﹸﻨﹸﻭﺒﹺﻲ ،ﺇِﻨﱠﻪ ﹶﻻ ﻴﻐﹾﻔ ﺭ ﺍﻟﺫﱡﻨﹸﻭ
ﺒﹺﻭﺠﻬﹺﻪ ،ﻭﺍﺴﺘﹶﻐﹾﻔﹶﺭ ﻟﹶﻪ ﺴﺒﻌﻭﻥ ﺃَﻟﹾﻑﹶ ﻤﻠﹶﻙ ﺤﺘﱠﻰ ﺘﹶﻨﹾﻘﹶﻀﻲ ﺼﻼﹶﺘﹸﻪ«
ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ ﻋﻦ ﺑﻼﻝ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺭﻭﺍﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻧﻌﻴﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺳﻌﻴﺪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ. ﻭﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ :
Aﺃﻥ ﺃﻋﺭﺍﺒﹺﻴﺎﹰ ﺠﺎﺀ ﺇﻟﻰ ﺍﻟﻨﱠﺒﹺﻲﹺ r
ﺃَﺒﻴﺎﺘﹶــﺎﹰ ﻓﻲ ﺁﺨﺭﹺﻫﺎ :
ﻭﻟﻴﺱ ﻟﹶﻨﹶﺎ ﺇﻻ ﺇِﻟﹶﻴﻙ ﻓﺭﺍﺭﻨﺎ\
ﻴﺴﺘﹶﺴﻘﻲ ﺒﹺﻪ ، ﻭَﺃﻨﹾﺸﹶﺩ
ﻭﺃﻴﻥ ﻓﺭﺍﺭ ﺍﻟﺨﹶﻠﹾﻕ ﺇﻻ ﺇﻟﹶﻰ ﺍﻟﺭﺴل
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٧٣ :
...........................................................
ﻓﻠﻢ ﻳﻨﻜﺮ ﻋﻠﻴﻪ r
ﻫﺬﺍ ﺍﻟﺒﻴﺖ ،ﺑﻞ ﻗﺎﻝ ﺃﻧﺲ :
Aﻟﹶﻤﺎ ﺃﻨﹾﺸﹶﺩﻩ ﺍﻷﻋﺭﺍﺒﹺﻲ ﻗﹶﺎﻡ ﻴﺠﺭ ﺭﹺﺩﺍﺀﻩ ، ﺤﺘﱠﻰ ﺭﻗﻰ ﺍﻟﻤﻨﹾﺒ ﺭ
ﻁﺏ ، ﻭﺩﻋﺎ ﹶﻟﻬﻡ ، ﻓﹶﻠﹶﻡ ﻴﺯلْ ﻴﺩﻋﻭ ؛ ﺤﺘﱠﻰ ﺃَﻤﻁﹶﺭﺕ ﺍﻟﺴﻤـﺎ ﺀ ﺨﹶ ﹶﻓ ﹶ ﻭﻫﻭ ﻋ ﹶﻠﻰ ﺍﻟﻤﻨﹾﺒﺭ H
ﻭﰲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ :
Aﺃﻨﱠﻪ ﻟﹶﻤﺎ ﺠﺎﺀ ﺍﻷَﻋﺭﺍﺒﹺﻲ ﻭ ﹶﺸ ﹶﻜﺎ ﻟﻠﻨﱠﺒﹺﻲ r ﺍﷲَ ﻓﹶﺄﺠﺎﺒﺕ ﺍﻟﺴﺤﺎﺏ ﺒﺎﻟﻤﻁﹶﺭﹺ ،ﻭﻗﹶﺎلَ : rﻟﹶﻭ ﻜﹶﺎﻥ ﺃﺒﻭ ﻁﹶﺎﻟﺏﹴ ﺍﻟﻘﹶﺤﻁﹶ ،ﻓﹶﺩﻋﺎ
ﺤﻴﺎﹰ ﻟﹶﻘﹶﺭﺕﹾ ﻋﻴﻨﹶﺎﻩ ، ﻤﻥ ﻴﻨﹾﺸﺩﻨﹶﺎ ﻗﹶﻭﻟﹶﻪ ؟ ،ﻓﹶﻘﹶﺎلَ ﻋﻠﻲ ﺭﻀﻲ ﺍ ُ ﷲ
ﻋﻨﹾﻪ : ﻴﺎ ﺭﺴﻭلَ ﺍﷲِ ﻜﹶﺄَﻨﱠﻙَ ﺃﺭﺩﺕﹶ ﻗﹶﻭﻟﹶﻪ:
ﻭﺃﺒﻴﺽ ﻴﺴﺘﹶﺴﻘﹶﻲ ﺍﻟﻐﹶﻤﺎﻡ ﺒﹺﻭﺠﻬﹺﻪ\ ﻓﹶﺘﹶﻬﻠﹶلَ ﻭﺠﻪ ﺍﻟﻨﱠﺒﹺﻲﹺ H r ﻭﱂ ﻳﻨﻜﺮ rﺇﻧﺸﺎﺩ ﺍﻟﺒﻴﺖ ،ﻭﻻ ﻗﻮﻟﻪ ))ﻳﺴﺘﺴﻘﻲ ﺍﻟﻐﻤﺎﻡ ﺑﻮﺟﻬﻪ((.
ﺜﻤﺎلُ ﺍﻟﻴﺘﹶﺎﻤﻰ ﻋﺼﻤﺔﹲ ﻟﻸَﺭﺍﻤل
ﻭﻫﻜﺬﺍ ﻓﻤﺬﻫﺐ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ : -١ﺻﺤﺔ ﺍﻟﺘﻮﺳﻞ .
-٢ﻭﺟﻮﺍﺯﻩ ﺑﺎﻟﻨﱯ r
ﰲ ﺣﻴﺎﺗﻪ ،ﻭﺑﻌﺪ ﻭﻓﺎﺗﻪ .
-٣ﻭﻛﺬﺍ ﺑﻐﲑﻩ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ،ﻭﺍﳌﺮﺳﻠﲔ ،ﻭﺍﻷﻭﻟﻴﺎﺀ ،ﻭﺍﻟﺼﺎﳊﲔ ، ﻛﻤﺎ ﺩﻟﺖ ﻋﻠﻴﻪ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺴﺎﺑﻘﺔ . PDF created with pdfFactory Pro trial version www.pdffactory.com
١٧٤ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... : ﻭﻳﺮﺣﻢ ﺍﷲ ﺍﺑﻦ ﺟﺎﺑﺮ ﺣﻴﺚ ﻗﺎﻝ
\ﺑﻪ ﻗﺪ ﺃﺟﺎﺏ ﺍﷲ ﺁﺩﻡ ﺇﺫ ﺩﻋﺎ \ ﺍﳋﻠﻴﻞ ﻟﻨﻮﺭﻩﺎﺭﺕ ﺍﻟﻨﻭﻣﺎ ﺿﺮ
ﻭﳒﺎ ﰲ ﺑﻄﻦ ﺍﻟﺴـﻔﻴﻨﺔ ﻧﻮﺡ ﻭ ﻣﻦ ﺃﺟﻠﻪ ﻧﺎﻝ ﺍﻟﻔﺪﺍﺀ ﺫﺑﻴﺢ
) ﺍﳋﲑﺍﺕ/ ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﺣﺠﺮ ﰲ ﻛﺘﺎﺑﻪ : ( ﺍﳊﺴﺎﻥ ﰲ ﻣﻨﺎﻗﺐ ﺍﻹﻣﺎﻡ ﺃﰊ ﺣﻨﻴﻔﺔ ﺍﻟﻨﻌﻤﺎﻥ }}
{{
ﻞ ﺑﺄﻫﻞ ﺍﻟﺒﻴﺖ ﰲ ﺍﻟﺘﻮﺳ، ﻭﻗﺪ ﺭﻭﻯ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : ﺍﻟﻨﺒﻮﻱ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﻭ ﺃﺭﺿﺎﻫﻢ ﺃﲪﻌﲔ PDF created with pdfFactory Pro trial version www.pdffactory.com
١٧٥ : ﺝ ﺍﻟﹾﻔﹶﺮﺍﺏﻮ ﺃﹶﺑ:
........................................................... ﻭﻫﻢ ﺇﻟﻴـــﻪ ﻭﺳﻴﻠﱵ ﺑﻴﺪﻱ ﺍﻟﻴﻤﲔ ﺻﺤﻴﻔـﱵ
\\ﺁﻝ ﺍﻟﻨﱯ ﺫﺭﻳــﻌﱵ \\ﻢ ﺃﻋﻄﻰ ﻏـﺪﺍ ﺃﺭﺟﻮ
:ﻭﻗﺎﻝ ﺃﻳﻀﺎﹰ ﻓﻠﻴﺸـــﻬﺪ ﺍﻟﺜﻘﻼﻥ ﺃﱐ ﺭﺍﻓﺾ
\ ﺁﻝ ﳏﻤﺪﺇﻥ ﻛﺎﻥ ﺭﻓﻀـﺎ ﺣﺐ
ﻭﺫﻛﺮ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺴﻴﺪ ﻃﺎﻫﺮ ﺑﻦ ﳏﻤﺪ ﻫﺎﺷﻢ ﺑﺎﻋﻠﻮﻱ ﰲ ﻛﺘـﺎﺑﻪ : ﰲ ﺗﺮﲨﺔ ﺍﻹﻣﺎﻡ ﺃﰊ ﻋﻴﺴﻰ ﺍﻟﺘﺮﻣﺬﻱ ﺻﺎﺣﺐ ﺍﻟﺴﻨﻦ،()ﳎﻤﻊ ﺍﻷﺣﺒﺎﺏ/ }}
{{
ﻞ ﺑﺎﻟﺼﺎﳊﲔ ﺍﻟﺘﻮﺳﻭﻗﺪ ﻭﺿﺢ ﺍﻟﺸﻴﺦ ﺯﺭﻭﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺳﺮ : ﻓﻘﺎﻝ ﻋﻨﺪ ﺷﺮﺡ ﺣﺰﺏ ﺍﻟﺒﺤﺮ ﻟﻺﻣﺎﻡ ﺃﰉ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱃ، }}
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٧٦ :
...........................................................
{{
ﻭﻗﺪ ﺃﻭﺭﺩ ﺍﻟﺸﻴﺦ ﺍﻟﻨﺒﻬﺎﱐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻛﺘﺎﺑﻪ / )ﺷﻮﺍﻫﺪ ﺍﳊﻖ( ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻟﺒﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ : }}
{{
ﻭﻗﺎﻝ : }}{{
ﻓﺎﻟﺘﻮﺳﻞ ﺑﺎﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻟﺼﺎﳊﲔ : ﻫﻮ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﻌﺎﺩﻳﺔ ،ﻭﻫﻲ ﻻ ﺗﺄﺛﲑ ﳍﺎ ﺑﺬﺍﺎ ،ﻭﺇﳕﺎ ﺍﳌﺆﺛﺮ ﻫﻮ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ . ﻓﻜﻤﺎ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﺟﻌﻞ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ،ﺳﺒﺒﲔ ﻟﻠﺸﺒﻊ ﻭﺍﻟﺮﻱ ، ﻭﻻ ﺗﺄﺛﲑ ﳍﻤﺎ ﺑﺬﺍﻤﺎ ،ﻭﺍﳌﺆﺛﺮ ﻫﻮ ﺍﷲ ﻭﺣﺪﻩ ﺗﻌﺎﱃ ،ﻭﻛﻤﺎ ﺟﻌﻞ ﺍﻟﻄﺎﻋﺔ ﺳﺒﺒﺎﹰ ﻟﻠﺴﻌﺎﺩﺓ ،ﻭﻧﻴﻞ ﺍﻟﺪﺭﺟﺎﺕ ،ﺟﻌﻞ ﺃﻳﻀﺎﹰ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻷﺧﻴﺎﺭ ﺍﻟﺬﻳﻦ ﻋﻈﱠﻤﻬﻢ ﺍﷲ ﻭﺃﻣﺮ ﺑﺘﻌﻈﻴﻤﻬﻢ ﺳﺒﺒﺎﹰ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺎﺕ .
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٧٧ :
...........................................................
ﺍﺳﺘﻐﺎﺛﹶﺎﺕ ﺍﻟﺴﻠﹶﻒ ﺑﹺﺮﺳﻮﻝﹺ ﺍﷲِ . y ﺭﻭﻯ ﺍﻟﺴﻤﻬﻮﺩﻱ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﺎﻗﺮ ،ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ،ﺃﻧﻪ ﻗﺎﻝ ﻟﻌﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : ﺟﺪﻩ ،ﻋﻦ ﺍﻟﻨﱯ
r
ﻙ ﺃﻤﺭ ؛ ﻓﹶﻘﹸلْ :ﺍﻟﻠﻬ ﻡ ﺼ ﱢل ﻋ ﹶﻠﻰ ﻤﺤﻤﺩ ﻭﻋ ﹶﻠﻰ ﺁل Aﺇﺫﺍ ﻫﺎﻟﹶ
ﻤﺤﻤﺩ ، ﺍﻟﻠﻬﻡ ﺇﻨﱢﻲ ﺃَﺴﺄﻟﻙ ﺒﹺﺤﻕﱢ ﻤﺤﻤﺩ ﻭﺁل ﻤﺤﱠﻤﺩ ؛ َﺃﻥ ﺘﹶﻜﹾﻔﻴﻨﻲ ﺸﹼﺭ ﻤﺎ ﺃﺨﺎﻑﹸ ﻭﺃﺤﺫﹾﺭ.H
ﺭﻭﻯ ﺍﻟﺪﻳﻠﻤﻲ ﻋﻦ ﻋﻤﺮ ﻭﻋﻠﻲ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻤﺎ ﻣﻌﺎﹰ .ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ rﺃﻧﻪ ﻗﺎﻝ : Aﺇِﺫﹶﺍ ﺸﹶﺠﺎﻙ ﺸﹶﻴﻁﹶﺎﻥ ﺃَﻭ ﺴﻠﹾﻁﹶﺎﻥ ﻓﹶﻘﹸلْ :ﻴﺎ ﻤﻥ ﻴﻜﹾﻔﻲ ﻤﻥ ﻜﹸل ﺃَﺤﺩ ﻭﻻﹶ ﻴﻜﹾﻔﹶﻰٰ ﻤﻨﹾﻪ ﺃَﺤﺩ ،ﻴﺎ ﺃَﺤﺩ ﻤﻥ ﻻﹶ ﺃَﺤﺩ ﻟﹶﻪ ،ﻴﺎ ﺴﻨﹶﺩ ﻤﻥ ﻻﹶ ﺴﻨﹶﺩ ﻟﹶﻪ ،ﺍﻨﹾﻘﹶﻁﹶﻊ ﺍﻟﺭﺠﺎﺀ ﺇِﻻﱠ ﻤﻨﹾﻙ ،ﻓﹶﻜﱠﻨﻲ ﻤﻤﺎ ﺃَﻨﹶﺎ ﻓﻴﻪ ،ﻭﺃَﻋﻨﻲ ﻋﻠﹶﻰ ﻤﺎ ﺃَﻨﹶﺎ ﻋﻠﹶﻴﻪ ﻤﻤﺎ ﻗﹶﺩ ﻨﹶﺯَ ل ﺒﹺﻲ ،ﺒﹺﺠﺎﻩ ﻭﺠﻬﹺﻙ ﺍﻟﹾﻜﹶﺭﹺﻴﻡﹺ ،ﻭﺒﹺﺤﻕ ﻤﺤﻤﺩ ﻋﻠﹶﻴﻙ ،ﺁﻤﻴﻥ H ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﻟﺴﻴﻮﻃﻲ ﰲ ﺍﳉﺎﻣﻊ ﺍﻟﻜﺒﲑ. ﺫﻛﺮ ﺃﺑﻮ ﻃﺎﻟﺐ ﺍﳌﻜﻲ ﰲ ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ ﻣﻦ ﻛﺘﺎﺏ )ﻗﻮﺕ ﻋﻠﻤﻪ ﻷﰊ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ : ﺍﻟﻘﻠﻮﺏ( ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ،ﻭﺫﻛﺮ ﺃﻥ ﺍﻟﻨﱯ
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ﻭﻤﻭﺴﻰ ﻨﺠﻴﻙ ﻭﻜﻠﻴﻤﻙ ،ﻭﻋﻴﺴﻰ ﺭﻭﺤﻙ ﻭﻜﻠﻤﺘﻙ ،ﻭﺒﻜﻼﻡ
ﻤﻭﺴﻰ ،ﻭﺇﻨﺠﻴل ﻋﻴﺴﻰ ،ﻭﺯﺍﺒﻭﺭ ﺩﺍﻭﺩ ،ﻭﻓﺭﻗﺎﻥ ﻤﺤﻤﺩ r
ﻭﻜل ﻭﺤﻲ ﺃﻭﺤﻴﺘﻪ ،ﺃﻭ ﻗﻀﺎﺀ ﻗﻀﻴﺘﻪ ،ﺃﻭ ﺴﺎﺌل ﺃﻋﻁﻴﺘﻪ ،ﺃﻭ
ﻏﻨﻲ ﺃﻗﻨﻴﺘﻪ ،ﺃﻭ ﻓﻘﻴﺭ ﺃﻏﻨﻴﺘﻪ ،ﺃﻭ ﻀﺎل ﻫﺩﻴﺘﻪ ،ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻤﻙ
ﺍﻟﺫﻱ ﺃﻨﺯﻟﺘﻪ ﻋﻠﻰ ﻤﻭﺴﻰ ،ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻱ ﺜﺒﺕ ﺒﻪ ﺃﺭﺯﺍﻕ ﺍﻟﻌﺒﺎﺩ ،ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻱ ﻭﻀﻌﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﺎﺴﺘﻘﺭﺕ ،
ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻱ ﻭﻀﻌﺘﻪ ﻋﻠﻰ ﺍﻟﺴﻤﻭﺍﺕ ﻓﺎﺴﺘﻘﻠﱠﺕ ،ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻡ ﺍﻟﺫﻱ ﻭﻀﻌﺘﻪ ﻋﻠﻰ ﺍﻟﺠﺒﺎل ﻓﺄﺭﺴﺕ ،ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻱ
ﺍﺴﺘﻘل ﺒﻪ ﻋﺭﺸﻙ ،ﻭﺃﺴﺄﻟﻙ ﺒﺎﺴﻤﻙ ﺍﻟﻁﻬﺭ ﺍﻟﻁﺎﻫﺭ ﺍﻷﺤﺩ ﺍﻟﺼﻤﺩ
ﺍﻟﻭﺘﺭ ﺍﻟﻤﻨﺯل ﻓﻲ ﻜﺘﺎﺒﻙ ﻤﻥ ﻟﺩﻨﻙ ﻤﻥ ﺍﻟﻨﻭﺭ ﺍﻟﻤﺒﻴﻥ ،ﻭﺃﺴﺄﻟﻙ
ﺒﺎﺴﻤﻙ ﺍﻟﺫﻱ ﻭﻀﻌﺘﻪ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻓﺎﺴﺘﻨﺎﺭ ،ﻭﻋﻠﻰ ﺍﻟﻠﻴل ﻓﺄﻅﻠﻡ ،
ﻭﺒﻌﻅﻤﺘﻙ ﻭﻜﺒﺭﻴﺎﺌﻙ ﻭﺒﻨﻭﺭ ﻭﺠﻬﻙ ؛ ﺃﻥ ﺘﺼﻠﻲ ﻋﻠﻰ ﻤﺤﻤﺩ ﻨﺒﻴﻙ ﻭﻋﻠﻰ ﺁﻟﻪ ،ﻭﺃﻥ ﺘﺭﺯﻗﻨﻲ ﺍﻟﻘﺭﺁﻥ ،ﻭﺍﻟﻌﻠﻡ ،ﻭﺘﺨﻠﻁﻪ ﺒﻠﺤﻤﻲ
ﻭﺩﻤﻲ ،ﻭﺴﻤﻌﻲ ﻭﺒﺼﺭﻱ ،ﻭﺘﺴﺘﻌﻤل ﺒﻪ ﺠﺴﺩﻱ ﺒﺤﻭﻟﻙ ،
ﻭﻗﻭﺘﻙ ،ﻓﺈﻨﻪ ﻻ ﺤﻭل ﻭﻻ ﻗﻭﺓ ﺇﻻ ﺒﻙ ﻴﺎ ﺃﺭﺤﻡ ﺍﻟﺭﺍﺤﻤﻴﻥ H
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٨٥ :
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ﺗﻔﹾﺮﹺﻳﺞ ﺍﻟﹾﻜﹸﺮﻭﺏﹺ ﺑﹺﺎﻹِﺳﺘﻐﺎﺛﹶﺔ ﺑﹺﺎﻟﹾﺤﺒﹺﻴﺐ. ﻭﻣﻦ ﺃﻓﻀﻞ ﻣﺎ ﺟﺮﺑﻨﺎﻩ ﰲ ﺫﻟﻚ ﻣﺎ ﻟﻘﻨﻨﺎ ﺇﻳﺎﻩ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺷﺤﺎﺗﺔ ﻫﻨﺪﺍﻭﻱ ﻭﻗﺪ ﺗﻠﻘﺎﻩ ﺷﻔﺎﻫﺎ ﻣﻦ ﺍﻹﻣﺎﻡ ﺃﰊ ﺍﻟﻌﺰﺍﺋﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻭﻣﺎ ﻭﻗﻌﻨﺎ ﻋﻨﺎ ﰲ ﺍﳊﺎﻝ ،ﻭﻫﻮ ﻛﻤﺎ ﻳﻠﻲ : ﰲ ﺷﺪﺓ ﻓﺎﺳﺘﺨﺪﻣﻨﺎﻩ ﺇﻻ ﻭﻓﺮﺝ ﺍﷲ
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-١ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ،ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ،ﺑﺮﲪﺘﻚ ﺍﺳﺘﻐﻴﺚ ﻓﺄﻏﺜﲏ ،ﻭﻻ ﺗﻜﻠﲏ ﺇﱃ ﻧﻔﺴﻲ ﻃﺮﻓﺔ ﻋﲔ ،ﻭﻻ ﺃﻗﻞ ﻣﻦ ﺫﻟﻚ ﻭﻻ ﺃﻛﺜﺮ ،ﻭﺃﺻﻠﺢ ﱄ ﺷﺄﱐ ﻛﻠﻪ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ. -٢
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-٣ﺃﻧﺖ ﻭﺳﻴﻠﱵ ،ﻗﻠﹼﺖ ﺣﻴﻠﱵ ،ﻓﺮﺝ ﺷﺪﰐ ،ﺃﺩﺭﻛﲏ ﻭﺃﻏﺜﲏ ﻳﺎ ﺳﻴﺪﻱ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﳍﺎ ﻭﻟﻜﻞ ﻛﺮﺏ ﻋﻈﻴﻢ ،ﻓﺮﺝ ﻋﻨﺎ ﻣﺎ ﻧﺰﻝ ﺑﻨﺎ ﻳﺎ ﺍﷲ . -٤ﻳﺎ ﻣﻐﻴﺚ ﺃﻏﺜﻨﺎ ﻭﺍﺻﺮﻑ ﻋﻨﺎ ﺍﻟﺴﻮﺀ. -٥ﻳﺎ ﻇﺎﻫﺮ ﻳﺎ ﻋﻠﻲ ﺃﺷﻬﺪﻧﺎ ﲨﺎﻟﻚ ﺍﳉﻠﻲ . ﺗﻜﺮﺭ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﻣﺎﺋﺔ ﻣﺮﺓ ﺻﺒﺎﺣﺎﹰ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ،ﻭﻣﺎﺋﺔ ﻣﺮﺓ ﻣﺴﺎﺀﺍﹰ ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ . ﻭﺗﻘﺮﺃ ﻛﻠﻬﺎ ﰲ ﺍﻟﺸﺪﺓ ﺍﻟﺸﺪﻳﺪﺓ ،ﻭﻛﻠﻬﺎ ﺃﻭ ﺑﻌﻀﻬﺎ ﰲ ﺍﻟﺸﺪﺓ ﺍﻟﻌﺎﺩﻳﺔ ، ﻭﻳﻠﻬﺞ ﺍﻟﻠﺴﺎﻥ ﺎ ﻟﻴﻞ ﺎﺭ ﻋﻨﺪ ﺍﻟﻨﻜﺒﺎﺕ . PDF created with pdfFactory Pro trial version www.pdffactory.com
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:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٨٨ :
........................................................... ﻭﻗﻮﻝ ﺑﻌﺾ ﺍﻷﻓﺎﺿﻞ :
ﻭﳌﺎ ﺭﺃﻳﺖ ﺍﻷﻣــــــــــــــﺮ ﷲ ﻭﺣﺪﻩ ﻭﺃﻥ ﺭﺳـــــــﻮﻝ ﺍﷲ ﺧﲑ ﺍﳋﻼﺋﻖ ﺗﻮﺳـﱠﻠﺖ ﰲ ﺃﻣﺮﻱ ﻭﺗﻔﺮﻳﺞ ﻛﺮﺑﱴ ﺑﺄﻛــــــﺮﻡ ﳐﻠﻮﻕ ﻷﻛﺮﻡ ﺧﺎﻟﻖ ﻭﻣﻦ ﺃﻓﻀﻞ ﻣﺎ ﻗﻴﻞ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻗﺼﻴﺪﺓ ﺳﻴﺪﻱ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺒﻜﺮﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻫﻲ: ﻣﺎ ﺃﺭﺳـــــــــﻞ ﺍﻟﺮﲪﻦ ﺃﻭ ﻳﺮﺳﻞ ﻣﻦ ﺭﲪــــــــــﺔ ﺗﺼﻌﺪ ﺃﻭ ﺗﱰﻝ ﻣﻦ ﻛــــــﻞ ﻣﺎ ﳜﺘﺺ ﺃﻭ ﻳﺸﻤﻞ ﰲ ﻣﻠﻜـــــــــﻮﺕ ﺍﷲ ﺃﻭ ﻣﻠﻜﻪ ﺇﻻ ﻭﻃــــــــﻪ ﺍﳌﺼﻄﻔﻰ ﻋﺒﺪﻩ ﻧﺒﻴـــــــــــــﻪ ﳐﺘﺎﺭﻩ ﺍﳌﺮﺳﻞ ﻭﺍﺳـــــــﻄﺔ ﻓﻴﻬﺎ ﻭﺃﺻﻞ ﳍﺎ ﻳﻌﻠــــــﻢ ﻫﺬﺍ ﻛﻞ ﻣﻦ ﻳﻌﻘﻞ ﻓﻠﺬ ﺑـــــﻪ ﻣﻦ ﻛﻞ ﻣﺎ ﲣﺘﺸﻲ ﻓﺈﻧــــــــــــﻪ ﺍﳌﺮﺟﻰ ﻭ ﺍﳌﻮﺋﻞ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٨٩ :
........................................................... ﻭ ﺣﻂﹼ ﺃﲪـــــﺎﻝ ﺍﻟﺮﺟﺎ ﻋﻨﺪﻩ ﻓﻬـــــــﻮ ﺷﻔﻴﻊ ﺩﺍﺋﻤﺎﹰ ﻳﻘﺒﻞ
ﻭﻋﺬﺑﻪ ﰲ ﻛــــــــــﻞ ﻣﺎ ﺗﺮﲡﻲ ﻓﺈﻧـــــــــــــﻪ ﺍﳌﺄﻣﻦ ﻭﺍﳌﻌﻘﻞ ﻭﻧﺎﺩﻩ ﺇﻥ ﺃﺯﻣـــــــــــﺔ ﺃﻧﺸﺒﺖ ﺃﻇﻔﺎﺭﻫﺎ ﻭﺍﺳﺘﺤﻜﻢ ﺍﳌﻌﻀﻞ ﻳﺎ ﺃﻛـــــــــﺮﻡ ﺍﳋﻠﻖ ﻋﻠﻰ ﺭﺑﻪ ﻭﺧﲑ ﻣﻦ ﻓﻴﻬﻢ ﺑﻪ ﻳﺴـــــﺄﻝ ﻗﺪ ﻣﺴﲏ ﺍﻟﻜــﺮﺏ ﻭﻛﻢ ﻣﺮﺓ ﻓﺮﺟﺖ ﻛﺮﺑﺎ ﺑﻌﻀـــﻪ ﻳﺬﻫﻞ ﻓﺒﺎﻟﺬﻱ ﺧﺼـــــﻚ ﺑﲔ ﺍﻟﻮﺭﻯ ﺑﺮﺗﺒﺔ ﻋﻨﻬﺎ ﺍﻟﻌــــــــﻼ ﺗﱰﻝ ﻋﺠﻞ ﺑﺈﺫﻫﺎﺏ ﺍﻟﺬﻱ ﺍﺷــﺘﻜﻰ ﻓﺈﻥ ﺗﻮﻗﻔﺖ ﻓﻤــــــﻦ ﺍﺳﺄﻝ ﻓﺤﻴﻠﱵ ﺿﺎﻗﺖ ﻭﺻﱪﻱ ﺍﻧﻘﻀﻰ ﻭﻟﺴـﺖ ﺃﺩﺭﻱ ﻣـﺎ ﺍﻟﺬﻱ ﺃﻓﻌﻞ ﻭﻟﻦ ﺗﺮﻯ ﺃﻋﺠـــــﺰ ﻣﲏ ﻓﻤﺎ ﻟﺸــــــﺪﺓ ﺃﻗﻮﻯ ﻭﻻ ﺃﲪﻞ ﻓﺄﻧﺖ ﺑــــــﺎﺏ ﺍﷲ ﺃﻱ ﺍﻣﺮﺉ ﺃﺗﺎﻩ ﻣــﻦ ﻏﲑﻙ ﻻ ﻳﺪﺧـــــﻞ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٩٠ :
........................................................... ﻭﳔﺘﻢ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺑﻘﺼﻴﺪﺓ :
)ﺇﻏﺎﺛﺔ ﺍﻟﺸﻜﻮﻯ( ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻌﺰﺍﺋﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ: ﺇﻟﻴﻚ ﺭﺳــﻮﻝ ﺍﷲ ﺃﺭﻓﻊ ﺣـــــــﺎﺟﱵ ﻭﺃﻧﺖ ﺭﺳـــﻮﻝ ﺍﷲ ﺫﺧﺮﻱ ﻭﳒــــــﺪﰐ ﻭﺃﺷﻜﻮ ﺇﻟﻴﻚ ﺍﻟﻴﻮﻡ ﻳﺎ ﺳــﻴﺪ ﺍﻟﻮﺭﻯ ﻓﻔﺮﺝ ﺭﺳــﻮﻝ ﺍﷲ ﺿﻴﻘﻲ ﻭﻛﺮﺑﱵ ﻭﺍﳒﺪ ﺭﺳـــــﻮﻝ ﺍﷲ ﻭﺍﺭﺣــﻢ ﻭﺇﻧﲏ ﻭﺣﻘﻚ ﻳﺎ ﻃـــــﻪ ﻋﻠﻴﻚ ﲪــﺎﻳﱵ ﻭﺣﺎﺷﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﺭﺟﻮﻙ ﺩﺍﻋــﻴ ﹰﺎ ﻭﺃﺗﺮﻙ ﻳﺎ ﻃـــــــــــﻪ ﺑﻐﲑ ﺍﺟـﺎﺑﱵ ﻓﺎﺩﺭﻙ ﺭﺳـﻮﻝ ﺍﷲ ﻣﻦ ﺃﻡ ﺑﺎﺑــﻜﻢ ﻭﻭﺍﰱ ﺑﺬﻝ ﻭﺍﻧﻜﺴـــــــــﺎﺭ ﻭﻏـﺮﺑﺔ ﻭﺧﻠﺺ ﻣﻦ ﺍﻷﻏﻴﺎﺭ ) ﻣﺎﺿﻴﻚ(ﺳﻴﺪﻯ ﻓﻜﻢ ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ ﻟﺒﻴﺖ ﺩﻋﻮﰐ ﺗﻮﺟﻬﺖ ﻳﺎ ﻃـــــــــﻪ ﺇﻟﻴﻚ ﻭﺃﻧﲏ ﻋﻠﻰ ﺛﻘﺔ ﻣﻦ ﺃﻥ ﲣﻠﺺ ﻣﻬﺠﱵ ﺭﻣﻮﱐ ﺃﻭﻟﻮ ﺍﻟﺒﻬﺘﺎﻥ ﻣﻦ ﺃﺟﻞ ﺣﺒﻜﻢ ﲟﺎ ﻗﺪ ﺭﻣﻮﺍ ﻗﺒﻠﻲ ﺟﺪﻭﺩﻱ ﻭﺧﻠﱠﱵ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٩١ :
........................................................... ﻭﻗﺎﻣﻮﺍ ﻋﻠﻰ ﻗﺪﻡ ﺍﻟﻐﻮﺍﻳﺔ ﻛﻠﻬﻢ ﻳﺮﻣﻮﻧﲏ ﺑﺎﻟﺴﻮﺀ ﻣﻦ ﻛﻞ ﻭﺟﻬﺔ
ﻭﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ﺩﺍﻉ ﺑﻜﻢ ﻟﻜـــــﻢ ﻭﺃﻧﺘﻢ ﻏﻴﺎﺛﻰ ﺑﻞ ﻭﻧﺼﺮﻯ ﻭﺣﺠﱴ ﻓﻠﺐ ﺭﺳــــــﻮﻝ ﺍﷲ ﺩﻋﻮﺓ ﻣﻦ ﻏﺪﺍ ﲝﺒﻚ ﻣﺸــــــــــﻐﻮﻻﹰ ﺃﺗﺎﻙ ﺑﺮﻏﺒﺔ ﻓﺄﻳﺪﻩ ﻳﺎ ﺧﲑ ﺍﳋﻼﺋﻖ ﻛﻠﻬـــــــــﻢ ﺑﺘﺄﻳﻴﺪﻙ ﺍﻟﺴﺎﻣﻲ ﻭﳏﺾ ﺍﻟﻌﻨﺎﻳﺔ ﻭﺳـــــﻠﻂ ﻋﻠﻲ ﺍﻷﻋﺪﺍﺀ ﻣﻨـﻚ ﺑﻠﻴﺔ ﻟﺘﺸﻐﻠﻬﻢ ﻋﻨــﻲ ﺑﻌﻈﻢ ﺍﳌﺼﻴﺒﺔ ﻭﻫﺎ ﻫــــــﻮ ﺃﻣﺮﻱ ﻗــﺪ ﺭﻓﻌﺖ ﻭﺃﻧﲏ ﲢﻘﻘﺖ ﻳﺎ ﻣـــــــﻮﻻﻱ ﺇﳒـﺎﺯ ﺩﻋﻮﰐ ﺑﺄﺑﻨﺎﺋﻚ ﺍﻟﻐـﺮ ﺍﻟﻜــــﺮﺍﻡ ﻭﻣﻦ ﳍﻢ ﻟﻘﺪ ﺃﺷﺮﻗﺖ ﴰﺲ ﺍﻟﻀﺤﻰ ﺑﺎﻹﺟﺎﺑﺔ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺮﺍﻗﲔ ﺃﻋﻠـــﻰ ﻣﻜﺎﻧﺔ ﲝﻘﻚ ﻳﺎ ﻃــــــــــﻪ ﻭﳏﺾ ﺍﳌﱪﺓ ﻭﺑﺪﺭ ﻭﺃﺣﺪ ﺳــــــــــﻴﺪﻱ ﻭﺑﺒﻴﻌﺔ ﺎ ﺭﻓﻌﻮﺍ ﺃﻫﻞ ﺍﳍﺪﻯ ﻭﺍﻟﺸﻬﺎﺩﺓ PDF created with pdfFactory Pro trial version www.pdffactory.com
:ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﻔﹶﺮﺝ ١٩٢ :
........................................................... ﺑﺒﻜــــﺔ ﻭﺍﻟﻄﹸــــﻮﺍﻑ ﻭﺍﻟﻜﻌﺒﺔ ﺍﻟﱵ ﻫﻲ ﺍﻟﻮﺟﻬﺔ ﺍﻟﻌﻈﻤﻰ ﻷﻫﻞ ﺍﻹﺷﺎﺭﺓ
ﺑﺂﻟﻚ ﻳﺎ ﻃــــــﻪ ﻭﻣﻦ ﺑﻚ ﻗــــــﺪ ﺭﻗﻮﺍ ﻷﻋﻠﻰ ﻣﻘــــــــﺎﻡ ﺑﻞ ﻭﺃﺭﻓﻊ ﺭﺗﺒﺔ ﻭﺑﺎﻟﺒﻀﻌﺔ ﺍﻟﻌﻈﻤﻰ ﻭﺑﺎﺑﲏ ﺟﻨﺎﺎ ﻭﺑﺎﻟﺴــــــــــــﻴﺪ ﺍﻟﻜﺮﺍﺭ ﺑﺎﺏ ﺍﻟﻨﺒﻮﺓ ﺑﺼﺪﻳﻘﻚ ﺍﻟﺴــﺎﻣﻲ ﺍﻟﺮﻓﻴﻊ ﻣﻘﺎﻣﻪ ﻭﻓﺎﺭﻭﻗﻚ ﺍﻟﻔــــــــــﺎﱐ ﲝﺐ ﺍﳉﻼﻟﺔ ﻭﻋﺜﻤﺎﻥ ﺫﻱ ﺍﻟﻨﻮﺭﻳﻦ ﺃﺳـــﺄﻝ ﺳﻴﺪﻱ ﺃﻏﺎﺛــــــﺔ ﻣﻠﻬﻮﻑ ﻓﺠﺪ ﱄ ﺑﻨﺠﺪﺓ ﻭﻛﻦ ﺷﺎﻓﻌﺎﹰ ﱄ ﺳﻴﺪﻱ ﻭﻣﺴﺎﻋﺪﻱ ﻓﻤﻦ ﺃﻣﻜﻢ ﻧﺎﻝ ﺍﳌﲎ ﺑﺎﻟﺴــــﻌﺎﺩﺓ ﻋﻠﻴﻚ ﺻـــــﻼﺓ ﺍﷲ ﰲ ﻛﻞ ﳊﻈﺔ ﺻﻼﺓ ﺎ ﺃﺣﻈﻰ ﺑﻨﻴﻞ ﺍﳌﺴـــــﺮﺓ
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ﺧـــــــﺎﺗﻤﺔ
ﺍﳊﻤﺪ ﷲ .... ﺍﻟﻐﻮﺙ ﺍﳌﻐﻴﺚ ، ....ﻳﻐﻴﺚ ﻣﻦ ﻳﺸﺎﺀ ﲟﺎ ﻳﺸﺎﺀ ... ﻛﻴﻒ ﻳﺸﺎﺀ ، ...ﻓﻴﻘﻠﺐ ﺍﻟﻌﺴﺮ ﺇﱃ ﻳﺴﺮ ..... ﻭﳛﻮﻝ ﺍﻟﻀﻴﻖ ﺇﱃ ﻓﺮﺝ ،...... ﻭﺻﺪﻕ ﺍﻟﻘﺎﺋﻞ ﺇﺫ ﻳﻘﻮﻝ : ﻭﻛﻢ ﷲ ﻣﻦ ﻟﻄـــﻒ ﺧﻔﻰ
ﻳﺪﻕ ﺧﻔﺎﻩ ﻋﻦ ﻓﻬﻢ ﺍﻟﺬﻛﻲ
ﻭﻛﻢ ﻳﺴﺮ ﺃﺗﻰ ﻣﻦ ﺑﻌﺪ ﻋﺴﺮ
ﻓﻔﺮﺝ ﻛﺮﺑﺔ ﺍﻟﻘــﻠﺐ ﺍﻟﺸﺠﻲ
ﻭﻛﻢ ﺃﻣﺮ ﺗﺴــﺎﺀُ ﺑﻪ ﺻﺒﺎﺣﺎﹰ
ﻓﺘﺄﺗﻴﻚ ﺍﳌﺴــــﺮﺓﹸ ﺑﺎﻟﻌﺸﻲ
ﺇﺫﺍ ﺿﺎﻗﺖ ﺑﻚ ﺍﻷﺣﻮﺍﻝ ﻳﻮﻣـﺎﹰ
ﻓﺜﻖ ﺑﺎﻟـــﻮﺍﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﻌﻠﻲ
ﺗﻮﺳـﱠـﻞ ﺑﺎﻟﻨﱯ ﻓﻜﻞﱡ ﻋﺒـﺪ
ﻳﻐـﺎﺙﹸ ﺇﺫﺍ ﺗﻮﺳــــﻞ ﺑـﺎﻟﻨﱯ
ﻭﻫﺎ ﺃﻧﺎ ﻗﺪ ﻓﺮﻏﺖ ﲝﻤﺪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ..... ﺍﻟﺬﻱ ﲨﻌﺘﻪ ﻟﻨﻔﺴﻲ ﺃﻭ ﹰﻻ ،ﻷﺳﺘﻌﲔ ﺑﻪ ﰲ ﺍﻟﺸﺪﺍﺋﺪ ﺍﻟﱵ ﻛﺜﲑﺍﹰ ﻣﺎ ﺗﻌﺘﺮﻳﲏ ،ﰒ ﺭﺃﻳﺖ ﻧﺸﺮﻩ ﻟﻴﻌﻢ ﺑﻪ ﺍﻟﻔﻀﻞ ،ﻭﺍﳋﲑ ،ﻹﺧﻮﺍﱐ ﺧﺎﺻﺔ ، ﻭﻟﻠﻤﺴﻠﻤﲔ ﺃﲨﻌﲔ .
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ﻭﻟﺴﺎﻥ ﺣﺎﱄ ﻳﺮﺩﺩ ﻗﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ:
ﺇﳍــﻲ ﺃﻧــﺖ ﰊ ﺑـَــــﺮ ﺭﺣــﻴﻢ
ﻣﻌــﲔ ﺭﺍﺯﻕ ﻏــــــــﻮﺙﹲ ﻛــﺮﱘ
ﻭﻛﻢ ﻧﺠﻴﺘﲏ ﻣﻦ ﻛﻞﱢ ﻫﻮﻝﹴ
ﻭﻛﻢ ﻭﺍﰱ ﺑﻚ ﺍﻟﻔﻀﻞﹸ ﺍﻟﻌﻤـﻴﻢ
ﻭﻛﻢ ﺃﻭﻟﻴﺘﲏ ﻋـــــﺰﺍﹰ ﻭﳎﺪﺍﹰ
ﻭﻛﻢ ﻋﻨﺪﻱ ﻟﻚ ﺍﳋﲑ ﺍﳌﻘﻴﻢ
ﺇﳍﻲ ﺃﻧﺖ ﺗﻌﻠﻢ ﰊ ﻭﺣﺴﱯ
ﺑﺄﻧﻚ ﺳــــــﻴﺪﻱ ﺃﻧـﺖ ﺍﻟﻌﻠـﻴﻢ
ﺇﳍﻲ ﻋﻠﻢ ﺣﺎﱄ ﻋﻦ ﺳﺆﺍﱄ
ﻛﻔـــــــﺎﱐ ﺇﻥ ﲢﻴـﺮﺕ ﺍﻟﻔﻬـﻮﻡ
ﺇﳍﻲ ﻣﻦ ﺗﻜﻦ ﻣﻮﻻﻩ ﺣﺎﺷﺎ
ﺗﺰﻟﺰﻟـــــــﻪ ﻋﻦ ﺍﳊﻖ ﺍﻟﻐﻴﻮﻡ
ﺇﳍﻲ ﻣﻦ ﻳﻜﻦ ﺑﻚ ﰲ ﺳﺮﻭﺭ
ﻭﻋﺰ ﻛﻴﻒ ﺗﻐــــﺮﻳﻪ ﺍﳍﻤﻮﻡ
ﺇﳍﻲ ﻣﻦ ﺿﻤﻨﺖ ﻟﻪ ﻏﻨــــﺎﻩ
ﳝﻴﻞ ﺇﱃ ﺍﻟﺘﺸـﻜﻚ ﺃﻭ ﳛـﻮﻡ
ﻓﺤﺎﺷﺎ ﺃﻥ ﺃﺷـﻚ ﻭﺃﻧﺖ ﺭﰊ
ﻭﺃﺧﺸﻰ ﻭﺍﻟﻴﻘﲔ ﺑﻜﻢ ﺳـﻠﻴﻢ
ﻭﻗــﺪ ﻋــﻮﺩﺗﲏ ﻓﺮﺟــﺎﹰ ﻗﺮﻳﺒــﺎﹰ
ﻓﻬﻴــﺊ ﱄ ﲝﻘــــﻚ ﻣــﺎ ﺃﺭﻭﻡ
ﺇﳍﻲ ﻳﺎ ﳎﻴـﺐ ﳌــﻦ ﺩﻋـﺎﻩ
ﺃﺟـﺐ ﻳـﺎ ﻣـﻦ ﲝﺎﻟﺘﻨـﺎ ﻋﻠـﻴﻢ
ﺗﻮﺳﻠﻨﺎ ﺇﻟﻴﻚ ﺑﺴــــــﺮ ﻃﻪ
ﻭﺑﺎﻟﻜﱰ ﺍﳌﻄﻠﺴﻢ ﻳﺎ ﺣﻠـﻴﻢ
ﺭﻓﻌﺖ ﻟﻚ ﺍﻷﻛﻒ ﻭﺃﻧﺖ ﺣﺴﱯ
ﻭﻏﻮﺛـــﻲ ﺇﺫﺍ ﺑـﺪﺍ ﺍﳋﻄـﺐ ﺍﻷﻟـﻴﻢ
ﻭﻫﺎ ﻗﺪ ﻫﺎﻟﲏ ﻣﺎ ﺃﻧﺖ ﺃﺩﺭﻯ
ﲟﻮﻗﻌــــــــــﻪ ﻓﻔﺮﺝ ﻳﺎ ﻛـﺮﱘ
ﻭﻗﺪ ﻧﺎﺩﻯ ﻟﺴﺎﱐ ﻋﻦ ﺟﻨﺎﱐ
ﺃﻏﺚ ﻳﺎ ﻏﻮﺙ ﺇﻥ ﻭﺍﻓـﺖ ﺭﺳـﻮﻡ
ﻓﻠﺒﺎﱐ ﺃﺟﺒـﺖ ﺳــــــﺆﺍﻝ ﻋﺒـﺪﻱ
ﻭﻗـﺪ ﻭﺍﰱ ﻟـﻚ ﺍﻟﻔـﻀﻞ ﺍﻟﻌﻤـﻴﻢ
ﻭﻻ ﲢـــــــﺰﻥ ﻓﺄﻧﺖ ﺑﻨﺎ ﻋﺰﻳﺰ
ﻭﻗﺪ ﻭﺍﰱ ﻟﻚ ﺍﻟﺴﻌﺪ ﺍﳌﻘﻴﻢ
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ﻭﺛﻖ ﰊ ﻻ ﺗﺰﻟﺰﻟﻚ ﺍﻷﻋـــﺎﺩﻱ
ﻓﻜﻢ ﻟـﻚ ﻋﻨـﺪﻧﺎ ﺧـﲑ ﻳـﺪﻭﻡ
ﻓﻨﺎﺩﻧﹺﻲ ﺑﻴــــــــــﺎ ﺃﷲ ﺗﺒﺪﻭ
ﻟﻚ ﺍﻟﺒـﺸﺮﻯ ﻭﻳﻮﻟﻴـﻚ ﺍﻟـﺮﺣﻴﻢ
ﻣﻨﺤﻨﺎﻙ ﺍﻟﻘﺒـﻮﻝ ﻭﻛﻞﱠ ﺧﲑ
ﻓﺜﻖ )ﻳﺎ ﻣــﺎﺿﻲ( ﻓﺎﳌﻮﱃ ﻛﺮﱘ
ﻭﻛﻦ ﺑﺎﷲ ﰲ ﺛﻘــــــﺔ ﻳﻘﲔ
ﻓﻘﺪ ﺃﻭﻻﻙ ﻣـــــــﺎ ﻣﻨﻪ ﺗﺮﻭﻡ
ﻭﻗﺪ ﺳﻤﻴﺘﻪ)
( ..ﺗﻔﺎﺅﻻﹰ ﺑﻘﻮﻝ ﺍﷲ U
:
[ qu d è w ž )Î $! g y J ß =n è÷ ƒt w = Ÿ É ‹ø ót 9ø #$ x ß ?Ï $ÿ x Bt ¼nç ‰ y Yã ] Ï ru
ﻭﻫﺬﺍ ﺃﻭﺍﻥ ﺍﻟﻔﺮﺍﻍ ﻣﻨﻪ ،ﻣﺴﺎﺀ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ﻋﺎﻡ ﺃﻟﻒ ﻭﲬﺴﻤﺎﺋﺔ ﻭﺳﺖ ﻋﺸﺮﺓ ﻫﺠﺮﻳﺔ ،ﺍﳌﻮﺍﻓﻖ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻣﻦ ﻳﻨﺎﻳﺮ ﺳﻨﺔ ﺃﻟﻒ ﻭﺗﺴﻌﻤﺎﺋﺔ ﻭﺳﺖ ﻭﺗﺴﻌﻮﻥ ﻣﻴﻼﺩﻳﺔ. ﺃﺳﺄﻝ ﺍﷲ ﺍﻟﻜﺮﱘ ...ﻣﺘﻮﺳﻼﹰ ﺇﻟﻴﻪ ﺑﻮﺟﺎﻫﺔ ﻭﺟﻪ ﻧﺒﻴﻪ ﺍﻟﻌﻈﻴﻢ ،ﺃﻥ ﳝﻦ ﻋﻠﻴﻨﺎ ﺑﺬﺭﺓ ﻣﻦ ﺇﻗﺒﺎﻟﻪ ،ﻭﺑﺴﻄﺔ ﻣﻦ ﺃﻓﻀﺎﻟﻪ ،ﻭﺃﻥ ﳚﻌﻞ ﻋﻤﻠﻨﺎ ﺧﺎﻟﺼﺎﹰ ﻟﻮﺟﻬﻪ ﺍﻟﻜﺮﱘ ،ﻭﺳﺒﺒﺎﹰ ﻟﻠﻔﻮﺯ ﻟﺪﻳﻪ ﲜﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ ،ﻭﳓﻈﻰ ﺑﻨﻀﺎﺭﺓ ﺍﻟﻮﺟﻪ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻭﺟﻬﻪ ﺍﻟﻜﺮﱘ ،ﻣﻊ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻨﺒﻴﲔ ﻭﺍﻟﺼﺪﻳﻘﲔ ﻭﺍﻟﺸﻬﺪﺍﺀ ﻭﺍﻟﺼﺎﳊﲔ ،ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ،ﺫﺧـﺮ ﺍﻟﻼﺟﺌﲔ ،ﻭﻣـﻼﺫ ﺍﳋﺎﺋﻔﲔ ،ﻭﻛﻬﻒ ﺍﻟﺮﺍﺟﲔ ،ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌــــــﲔ . ﺍﻟﻌﺒﻴﺪ ﺍﳌﻨﻜﺴﺮ ﺍﻟﻘﻠﺐ ﺇﱃ ﻣــﻮﻻﻩ
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WWW.Fawzyabuzeid.com
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K ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ. -١ﺍﳌﻌﺠﻢ ﺍﳌﻔﻬﺮﺱ ﻷﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،ﻓﺆﺍﺩ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻲ ،ﺩﺍﺭ ﺍﻟﺸﻌﺐ. ﻛﺘﺐ ﺍﻟﺴﻨﺔ: -٢ﺍﳌﻌﺠﻢ ﺍﳌﻔﻬﺮﺱ ﻟﻠﺤﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ،ﺃﺭﺑﺮﻯ ﻭﳎﻤﻮﻋﺔ ﻣﻦ ﺍﳌﺴﺘﺸﺮﻗﲔ ،ﻓﻨﺴﻚ، ﻫﻮﻟﻨﺪﺍ. -٣ﺍﳉﺎﻣﻊ ﺍﻟﻜﺒﲑ ،ﺍﻟﺴﻴﻮﻃﻲ ،ﺍﳍﻴﺌﺔ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻜﺘﺎﺏ ،ﺍﻟﻘﺎﻫﺮﺓ. -٤ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ ،ﺍﻟﺴﻴﻮﻃﻲ ،ﻣﺼﻄﻔﻰ ﺍﳊﻠﱯ ،ﺍﻟﻘﺎﻫﺮﺓ. -٥ﺍﻟﺪﺭﺭ ﺍﳌﻨﺘﺜﺮﺓ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺸﺘﻬﺮﺓ ،ﺍﻟﺴﻴﻮﻃﻲ ،ﺩﺍﺭ ﺍﻻﻋﺘﺼﺎﻡ ،ﺍﻟﻘﺎﻫﺮﺓ. -٦ﻛﺸﻒ ﺍﳋﻔﺎﺀ ،ﺍﻟﻌﺠﻠﻮﱐ ،ﺩﺍﺭ ﺍﻟﺘﺮﺍﺙ ،ﺣﻠﺐ. -٧ﻛﱰ ﺍﻟﻌﻤﺎﻝ ﰲ ﺳﻨﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ،ﺍﳌﺘﻘﻰ ﺍﳍﻨﺪﻱ ،ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ، ﺑﲑﻭﺕ. -٨ﻛﻨﻮﺯ ﺍﳊﻘﺎﺋﻖ ،ﺍﳌﻨﺎﻭﻯ ،ﺩﺍﺭ ﺍﳉﻴﻞ ،ﺑﲑﻭﺕ. ﻛﺘﺐ ﺩﻳﻨﻴﺔ ﻭﻋﻠﻤﻴﺔ: -٩
ﻧﻴﻞ ﺍﳋﲑﺍﺕ ﰲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺧﲑ ﺍﻟﱪﻳﺎﺕ ،ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ،ﺍﻟﻄﺒﻌﺔ
ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ،ﺍﻟﺒﻴﺎﻥ ﺍﻟﻌﺮﰊ ،ﺍﻟﻘﺎﻫﺮﺓ. -١٠ﺍﻟﺴﺮﺍﺝ ﺍﻟﻮﻫﺎﺝ ﰲ ﺍﻹﺳﺮﺍﺀ ﻭﺍﳌﻌﺮﺍﺝ ،ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ،ﺩﺍﺭ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ،ﺍﻟﻘﺎﻫﺮﺓ. -١١ﴰﺲ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﱪﻯ ،ﺍﻟﺒﻮﱐ ،ﺍﳌﻜﺘﺒﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ ،ﺑﲑﻭﺕ.
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-١٢ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺼﺤﺔ ﺍﻟﻨﻔﺴﻴﺔ ،ﺩ .ﲨﺎﻝ ﻣﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ،ﺩﺍﺭ ﺍﳍﻼﻝ
١٩٦٤ﻡ. -١٣ﺃﳘﻴﺔ ﺍﻟﺼﻼﺓ ﰲ ﺣﻴﺎﺓ ﺍﳌﺴﻠﻢ ،ﺩ .ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﳊﻜﻴﻢ ﻋﺒﺪ ﺍﷲ ،ﻣﻜﺘﺒﺔ ﺍﳌﺴﻠﻢ ﺍﻟﻌﺼﺮﻳﺔ١٩٨٨ ،ﻡ. -١٤ﺍﻟﻘﺮﺁﻥ ﻭﺍﻹﻋﺠﺎﺯ ﰲ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ،ﺩ .ﻃﺎﻫﺮ ﺗﻮﻓﻴﻖ ،ﺩﺍﺭ ﺍﻟﻨﺼﺮ ﻟﻠﻄﺒﺎﻋﺔ ﻭﺍﻟﻨﺸﺮ١٩٨٨ ،ﻡ. -١٥ﰲ ﻣﻠﻜﻮﺕ ﺍﷲ ﻣﻊ ﺃﲰﺎﺀ ﺍﷲ ،ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﳌﻘﺼﻮﺩ ﺳﺎﱂ ،ﺍﻟﺸﻤﺮﱄ. -١٦ﺍﳊﻀﺮﺓ ﰲ ﺭﺣﺎﺏ ﺍﷲ ،ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﳌﻘﺼﻮﺩ ﺳﺎﱂ ،ﺍﻟﺸﻤﺮﱄ. -١٧ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ،ﺍﻟﻐﺰﺍﱄ ،ﺩﺍﺭ ﺍﻟﺸﻌﺐ. -١٨ﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ ،ﺍﻟﻜﻤﺎﻝ ﺍﻟﺪﻣﲑﻱ ،ﺍﳌﻄﺒﻌﺔ ﺍﻟﺸﺮﻓﻴﺔ ﲟﺼﺮ. -١٩ﺧﺰﻳﻨﺔ ﺍﻷﺳﺮﺍﺭ ،ﳏﻤﺪ ﺣﻘﻲ ﺍﻟﻨﺎﺯﱄ ،ﻋﺴﻰ ﺍﳊﻠﱯ. -٢٠ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺸﺎﻓﻌﺔ ﰲ ﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺎﻓﻌﺔ ،ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﳊﺴﻴﲏ ﺍﻟﺘﺮﳝﻲ، ﺍﳌﻜﺘﺐ ﺍﳌﺼﺮﻱ ﺍﳊﺪﻳﺚ١٤٠٥ ،ﻫـ. -٢١ﺳﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ ﰲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺳﻴﺪ ﺍﻟﻜﻮﻧﲔ ،ﺍﻟﻨﺒﻬﺎﱐ ،ﻣﺼﻄﻔﻰ ﺍﳊﻠﱯ. -٢٢ﺷﻮﺍﻫﺪ ﺍﳊﻖ ﰲ ﺍﻻﺳﺘﻐﺎﺛﺔ ﺑﺴﻴﺪ ﺍﳋﻠﻖ ،ﺍﻟﻨﺒﻬﺎﱐ ،ﻣﺼﻄﻔﻰ ﺍﳊﻠﱯ. -٢٣ﺍﻷﺫﻛﺎﺭ ،ﺍﻟﻨﻮﻭﻱ ،ﻣﻜﺘﺒﺔ ﺍﻟﻘﺎﻫﺮﺓ .
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k
ﺍﻟﺼﻔﺤﺔ ﺍﳌﻮﺿﻮﻉ ﻣﻘﺪﻣﺔ ٣ .............................................................
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
ﺍﻟﺪﻋﺎﺀ ﺍﳌﺴﺘﺠﺎﺏ ١٣................................................... ﻓﻀﻴﻠﺔ ﺍﻟﺪﻋﺎﺀ ١٥....................................................... ﺁﺩﺍﺏ ﺍﻟﺪﻋﺎﺀ ٢١....................................................... ﺃﻭﻗﺎﺕ ﺍﻹﺟﺎﺑﺔ ٢٣...................................................... ﺃﻣﺎﻛﻦ ﺍﻹﺳﺘﺠﺎﺑﺔ ٢٥.................................................... ﺃﻫﻞ ﺍﻹﻃﻼﻕ ﻭﺃﻫﻞ ﺍﻟﺘﻘﻴﻴﺪ ٢٧.......................................... ﻣﺴﺘﺠﺎﺑﻮﺍ ﺍﻟﺪﻋﺎﺀ ٢٩................................................... ﺑﺎﻋﺚ ﺍﻹﺟﺎﺑﺔ ٣٠...................................................... ﻃﻠﺐ ﺍﳌﻐﻔﺮﺓ ٣٤....................................................... ﻣﺮﺍﺗﺐ ﺍﻻﺳﺘﻐﻔﺎﺭ ٣٥................................................... ﺃﻧﻮﺍﻉ ﺍﻻﺳﺘﻐﻔﺎﺭ ٣٧....................................................
ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ
ﻋﻼﺝ ﺍﳍﻢ ﺩﻳﻨﻴﺎﹰ ﻭﻋﻠﻤﻴﺎﹰ ٤٧..............................................
ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ
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ﻓﺎﺋﺪﺓ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻤﻴﺎﹰ٤٩................................................... ﺍﻟﺼﱪ ﻭﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ٥٢............................................... ﺍﻟﺼﱪ ﻣﺎﺩﺓ ﻛﻴﻤﻴﺎﺋﻴﺔ ٥٤.................................................
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ
ﺗﻮﺟﻬﺎﺕ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺍﻻﺳﺘﻐﺎﺛﺎﺕ ﻭﺍﻟﺪﻋﺎﺀ ٥٦......................
ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ
ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ ٦٥.......................................................
ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ
ﺻﻼﺓ ﺍﳊﺎﺟﺔ ﻭﺃﺩﻋﻴﺔ ﺍﻟﻔﺮﺝ ٦٩..........................................
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ
ﺃﺫﻛﺎﺭ ﺍﻟﻜﺮﺏ ﰲ ﺍﻟﺴﻨﺔ ﺍﳌﻄﻬﺮﺓ ٨٠...................................... ﺗﻮﻗﻊ ﺍﻟﺒﻼﺀ ٨٠......................................................... ﺃﺫﻛﺎﺭ ﺍﻟﻜﺮﺏ ٨٠...................................................... ﺩﻋﺎﺀ ﺍﻟﻔﺰﻉ ٨٢........................................................ ﺩﻋﺎﺀ ﺍﳍﻢ ﻭﺍﳊﺰﻥ ٨٣................................................... ﺩﻋﺎﺀ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﻮﺭﻃﺔ )ﺍﳍﻼﻙ( ٨٣.................................... ﺩﻋﺎﺀ ﺍﳋﻮﻑ ﻣﻦ ﻋﺪﻭ ٨٤............................................... ﺩﻋﺎﺀ ﺍﳋﻮﻑ ﻣﻦ ﺳﻠﻄﺎﻥ ٨٤............................................. ﺩﻋﺎﺀ ﺗﺴﻬﻴﻞ ﺍﻷﻣﻮﺭ ٨٤................................................. PDF created with pdfFactory Pro trial version www.pdffactory.com
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ﺩﻋﺎﺀ ﺩﻓﻊ ﺍﻵﻓﺎﺕ ٨٤................................................... ﺩﻋﺎﺀ ﻣﻦ ﺗﻌﺴﺮﺕ ﻋﻠﻴﻪ ﻣﻌﻴﺸﺘﻪ ٨٥...................................... ﺩﻋﺎﺀ ﻣﻦ ﻧﺰﻟﺖ ﺑﻪ ﻣﺼﻴﺒﺔ ٨٥............................................ ﺩﻋﺎﺀ ﻣﻦ ﻋﻠﻴﻪ ﺩﻳﻦ ٨٦.................................................. ﺩﻋﺎﺀ ﺍﻷﺭﻕ ٩١......................................................... ﺩﻋﺎﺀ ﺍﻟﻮﺳﻮﺳﺔ ٩١...................................................... ﺍﻟﺮﻗﻴﺔ ٩١.............................................................. ﺩﻋﺎﺀ ﺍﳊﻤﻰ ٩٣........................................................ ﺩﻭﺍﺀ ﺍﳊﺴﺪ ٩٣........................................................
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ
ﺍﻟﻘﺮﺁﻥ ﻫﺪﻯ ﻭﺷﻔﺎﺀ ٩٥................................................. ﻋﻼﺝ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﺪﺍﺋﺪ ١٠٠............................................ ﻋﻼﺝ ﺍﻟﻘﺮﺁﻥ ﻟﻀﻴﻖ ﺍﻷﺭﺯﺍﻕ ١٠١....................................... ﻗﻀﺎﺀ ﺍﳊﻮﺋﺞ ١٠٥..................................................... ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻟﻔﺎﲢﺔ ١٠٧.................................................. ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﳉﺎﻥ ١١٠.................................................. ﺁﻳﺎﺕ ﺍﳊﻔﻆ ١١٢...................................................... ﺁﻳﺎﺕ ﺍﻟﻜﻔﺎﻳﺔ ١١٤..................................................... ﺁﻳﺎﺕ ﺍﻟﻨﻄﻖ ﰲ ﺍﻟﻘﺮﺁﻥ ١١٥............................................ ﺗﻴﺴﲑ ﺍﻟﻮﻻﺩﺓ ١١٥..................................................... PDF created with pdfFactory Pro trial version www.pdffactory.com
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ﻓﻮﺍﺋﺪ ﻣﺘﻔﺮﻗﺔ ١١٨...................................................... ﻋﻼﺝ ﺍﻟﺼﺪﺍﻉ ١٢٠.................................................... ﻋﻼﺝ ﺍﳌﺼﺮﻭﻉ ١٢٢................................................... ﺍﻟﺸﻔﺎﺀ ﻣﻦ ﺍﻟﺴﺤﺮ ١٢٣................................................ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﳊﻴﺔ ﻭﺍﻟﻌﻘﺮﺏ ١٢٣........................................ ﻓﺎﺋﺪﺓ ﳌﻦ ﺳﺎﺀ ﺧﻠﻘﻪ ١٢٤............................................... ﺍﻟﻮﺻﺎﻳﺎ ﺍﳉﺎﻣﻌﺔ ﻟﻠﺸﻴﺦ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱄ ١٢٥..........................
ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ
ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ١٣٧.................................................... ﺍﻟﺪﻋﺎﺀ ﺑﺎﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ١٤١.......................................... ﺍﲰﻪ ﺗﻌﺎﱃ )ﺍﻟﻠﻄﻴﻒ( ١٤٨............................................... ﺩﻋﺎﺀ ﺍﻟﻔﺮﺝ ١٥١....................................................... ﻓﻮﺍﺋﺪ ﻻﲰﻪ ﺗﻌﺎﱃ )ﺍﻟﻠﻄﻴﻒ( ١٥٣........................................ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﻠﻄﻒ ١٥٨.................................................. ﺣﺰﺏ ﺍﻟﻠﻄﻒ ﻟﺴﻴﺪﻱ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱄ ١٥٩.......................... ﺩﻋﺎﺀ ﺃﺑﻮ ﺍﻟﻐﻴﺚ ﺍﻟﻴﻤﲏ ١٦٣............................................
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ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ
ﻭﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ١٦٧.................................... ﺍﻟﺘﻮﺳﻞ ﺑﻪ ١٧٧................................. ﺍﺳﺘﻐﺎﺛﺎﺕ ﺍﻟﺴﻠﻒ ﺑﺮﺳﻮﻝ ﺍﷲ
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ﺻﻼﺓ ﺍﻟﻘﻄﺐ ﺍﳉﻴﻼﱐ ١٧٩............................................. ﺻﻼﺓ ﺍﻟﻘﻄﺐ ﺍﻟﺪﺳﻮﻗﻲ ١٨٢............................................ ﺻﻼﺓ ﺳﻴﺪﻱ ﳏﻤﺪ ﻭﻓﺎ ١٨٢............................................ ﺻﻼﺓ ﺳﻴﺪﻱ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺒﻜﺮﻱ ١٨٣................................... ﺍﻟﺼﻼﺓ ﺍﻟﺘﻔﺮﳚﻴﺔ ﻟﻠﺘﺎﺯﻱ ١٨٤........................................... ﺻﻼﺓ ﺳﻴﺪﻱ ﺃﲪﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ١٨٤...................................... ﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﺑﺎﻻﺳﺘﻐﺎﺛﺔ ﺑﺎﳊﺒﻴﺐ ١٨٥................................. ﺻﻴﻐﺔ ﺳﻴﺪﻱ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺍﳌﺮﺳﻲ ١٨٦.................................... ﺻﻴﻐﺔ ﺍﻟﺴﺎﺩﺓ ﺍﻟﺸﺎﺫﻟﻴﺔ ١٨٦............................................. ﺻﻴﻐﺔ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ١٨٦........................................... ﺻﻼﺓ ﺍﻟﺸﻴﺦ ﺣﺴﻦ ﺍﻟﻌﺪﻭﻱ ١٨٦....................................... ﻗﺼﻴﺪﺓ ﺳﻴﺪﻱ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺒﻜﺮﻱ ١٨٨.................................. ﻗﺼﻴﺪﺓ ﺇﻏﺎﺛﺔ ﺍﻟﺸﻜﻮﻯ ﻟﻺﻣﺎﻡ ﺃﺑﻮ ﺍﻟﻌﺰﺍﺋﻢ ١٩٠........................... ﺧﺎﲤﺔ ١٩٣............................................................. ﻣﺮﺍﺟﻊ ﺍﻟﺒﺤﺚ ١٩٦.................................................... ١٩٨....................... ﻧﺒﺬﻩ ﻋﻦ ﺍﳌﺆﻟﻒ ﺍﻷﺳﺘﺎﺫ ﳏﺘﻮﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ٢٠٠.................................................. ﱠ
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ﻟﻠﻤﻼﺣﻈﺎﺕ
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