not k e n but t& ~ n f l ~ t ofi owhnt ~ He ham done. In fb.~$,Mm Chri.t h a m l e f t to RIB dfmolpla8, far Bim rpiritrrrl divine i r u t i t u t i o n , t b b i l j r mm md favocrtion W k held every m i x horn, four timrr a day. 'Choee diloifles who f o r r tho Chrirtiur Church e t i l l keep tbrrt pmctfce. 'Phi. abo# the f k r t apiritrtrl o r d e of th. d i ~ i z we ~ l t , S-onblg, th. C h r r i r t Ird f h t d to E l r dfroipl.8 th. t h e whon they w i l l hrrr to perform the four p u t d i r k atilt., 41u Cbr3sti.n Chrrcah obrome h i m y thore i n s t n r t i o r u by ik f o m gwt u m d f . u k of whLdh two un hmld a t tho tw solstices and tho other tw, a t the tw mquixmx08.- Bow I am #olng to t8lk to m u about A b r a h a m sPd wht ha rymlmliteo b .th. uaivorse,
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You r b a l d kaov tbrt tho mum of Abram ma ahan& Q mt o f amarm ')tffrreetrial aara8l famer,-ted ebot. the o a d h m q m~:&-ma V P ? . Thu, there has nomr boon am%g ~ R Otor 2 p d fathrrrr r m o m elmted i n carnal portority th8n a m , '1Zu mripturma callmhir wAkam, e l m k d fath.rr .nd a o t m A b r a b m , elevrted fain po8torities of Godn, u it ehould lmvm beon f o r Adam. fa hi6 r t a t a of &om. h.b & m t mr8varl.amt.d. Tho rariptums +in all ~br;hm, %levated f a b a r - & ~@)ifube eonfurion*. There w e diff-ent .xpluPtior18 corns f r o m the f i r a t #rag mmtarltier of ~ismhmvho w e e f.la.1, ~saae-mdJacob. fsnuel, on whore k W ? oboved p u the d u tation of the d i e ~ i f u l n 0 8 6 ,reprerenta hrro tho m h a l opmtion of Idu f o r hla crrarl porterity; aa that war tha caue f o r A m and hfr oomabino. For that m r o n , Xsnel w u excluded h p m the homo. The bread .nb tho u t a c mid by Irmrel .nd mtfrri;r w .tiu piace vnrn tm- beon n l . p t d w i D a l .n..rl.*.rr* they twd - roce iw &en that ~ u i u c ' n . Isme1 axxi him - a p w 'alsoand hi. r i o t e r in their consterration a f t e r the -or o r Abrl.
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w m g ~ - ~ - + - - . s ~ - - ~ a = s iez z~e r ~ 3 ; r h - - - v - r ~ ~ i i ~ i ~ t h l m t , lrvi d m t them towards t h e i r dertinotion, reowlla to m i a d th. p a c e tbst the E t d g m t o d ta Coin & . h i a - a i ~ ~ - - b y - ~ ~ _ M s 4 s . ~ ~ & ~s&E--- : * & c i b l ~6-1 of th. ~i~mty. ' ~ p1.a~. u of = ~ ~ i of d Am - ~and 3 n . l wu tm m w place v h m Cainand his a i e t e r w m r8la(lrtml. !?hose we tlu f a c t s which establioh tho simitrrritimr b e h e n A b r n h a m .ad I81tm.ll Adam mi Cab. (~hr 1
A b m h a m , by hi. ron Isl~r.1, f o e hinrrelf to b. the f a t h e r of kltn trib.8. fa f h e m ~ h ~ ~ 0 - - 3 . e n - a ~ a - + mtr5-ha;-br lve COPIS* thr-e-t ptrfuoe f-d ---Seth to Nu&, hir three children and himself. The twelve t r i b e of I-1 wan the m u m o r of t h m advent of I s r a e l a d that of C h r i m t , ThDre I8m0lik8 is1b.r m i n o d rmd- tha divine protection am long a8 thqr followed ttrr c a t t h t w 8%-n to U u m by the angel of tho Creator.
-Adam,
When they a l l i e d t h m e l v e r with the p o r t e r i t i u of Chra .nd Chuwut, th.y w8ro f o r p t t e n by tho Creator; a d , by their prevarication, thay brcu. 8Clt'llr tO b. the postmrity of w c h thst the Creator had exoludad h a th. eoeiew of tho children of God f o r It. lielaon with the a h i l d n n of Cab. Bp thi. &in of events, ua c8n 18 . %ktall tho e p c b and f i r s t elections, = p u t thuwlm w m g ma, ud t o l l tm that t b y w i l l koep tht repetition u n t i l the end of tiPrl, A s w p g r a r s in t h i r t r u t i r e , you w i 3 l re. c l e a r l y thet a t th. aid, will corns back to thm b.@miqg. Let us go to the r-nd po8t.tfty of A l m h m , Abraham, after his prtisl reconciliatioa
w i t h tha Crrrfsr, brd, br divin8 authori t y , a son from h i s W e Sara whose advmced age w u l d a O t pmlt ha: to bocow Wgnant, TMt c h i r d , conceived without the p r r i o n of tb. =tori81 renaee, #s ( t h i s repeats the bfrth o f the aocoad c h i l d of Adma i n ~kl). llsmsd farac.