RUDRA IN RIG VEDA DADHIKRA. DHAVAPRATHIVI. SURYA INDRA’S GREEN WORLD << PREVIOUS
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THE EAGLE NEBULA IN RIG VEDA : ----In the unified and integrated concept of Antariksh, the ‘’Ashwaagni Sukta “1.163 reveals the highly sculptured structure of five Maha Bhutaas in the Eagle Nebula which is appears like a horses. But why the name Eagle has been given? The overall view by way of the interaction (Yagna) is given in ‘’Tristup” (Antariksh) and Panti (Soma) Chhandas [10.130]. Ashwaagni Sukta can be understood in light of this Sukta (Hymn). Antariksh (Space) provides a huge space where the drama of the formation of such super structures of non-living creatures (bodies which appear immobile yet associated with Aatmaa) exist unchanged over a very long period and hence appear to be eternal just as Vedas are presumed to be. These creatures are compared with similar ones existing in our bio-sphere on the basis of Verisimilitude (Sadashyata Avam Ektaa). The Yagna–interaction are aligned in the concept of the Triloki (Aakash, Antariksh, Prathivi/Earth) of Vishnu, which is the Aakash and Prathivi. When placed on this template, their interpretations acquire full meaning. “Oh Horse! Your back is in heaven, Earth is your feat and Aatmaa in Antariksh and ocean is your birth place you are enveloped by fire” [Y.V. 11.46; Bajney Samhita 11-12] The implication of this Sukta appears to reflect that the Eagle should be invisible by ordinary light and becomes apparent only by the inner self. Another implication is to establish the correlation with the Purush as given by similar presentation of the limbs given in Vedas and Puranas. The presentation is dedicated to the ultimate unification in the form of the body with its genotypic inheritance from the black hole cum white hole. Yet another impressed is on the biological classification of the creatures (living and non-living). The extension of these thoughts is to formulate the trees with root upwards (such as the tree for the computer circuitry, the lightening forming a tree when Indra strikes with his thunderbolt, the family tree of the departed souls. The “Intelligent Design” foresees the family tree of the Avataars of Vishnu and other Gods. The reincarnation of capable Kings in the family of Shri Rama (Suryavanshi) and Shri Krishna (Chandravashi) on our Earth via Yayati, Nuhush should be seen in the lineage of the Surya /Sun and Chandra/Moon/Black Sun[R.V.10.85] respectively. Rama incarnates in Ramayana and Krishna in Mahabharat. Vishnu alone is entitled to incarnate. It is relevant to know about Baaj (Eagle) and Horse for which the pathways are available in the following Sukta:
Sukta 10.56: --
Vishwadeva.
Chhand: Trishtup, Jagati
1. “Oh! Baaji , this fire is just a part of yourself just as your life-span is the third part- your illuminated Aatmaa. Install yourself by your three parts in Agni, Surya and Vaayu. While entering your body obtain blessings from Surya Loka. 2. “Oh Son! The Earth has enveloped your body and established your Aatmaa with Surya in Surya Loka. 3. “Attain heavens by praising Gods. Let the Gods and Surya be attached to you. 4. “The Pitars (ancestors in heaven) have already attained this dignity and the illuminating substance (Aatmaa) resides in the body of Devataas. So now establish unity with the God and his singleness. 5. “The Pitars have already traveled in all the Lokas (worlds) including those Pracheen/ancient Lokas where no one dares to roam. They have engulfed the Lokas by their bodies and radiations. 6. “Gods established the knower of heavens, and everything. They established all powerful Surya in two ways (Suryavanshi for the golden Surya and Chandravanshi for the Black Sun). They multiplied by their fraternal powers for begetting children with limit on the life span. 7. “The Brahad Rishi consigned his dead son to fire, so that they single with divine elements of the Earth and Surya (establishing the funeral rites). ********** The speed of the horse is like that of Baaj and Shyena is their heart [Y.V., 9.9] Shyena is associated with Chhandas specially Gaayatri Chhand(9.86.24, 25). Just as Soma is associated with x-ray ripples (in the Cosmic Microwave Background Radiations and sound originating from Black hole in Perseus Galaxy) studied by Mark Whittle. (Ref. Music from Black hole). These radiations correspond to the energy of the Cosmic Microwave background Radiations constituting the Black Sun/Moon This sound/noise is beyond human hearing because sound of concentric pressure waves cannot travel through vacuum. Sound, however, is convertible suitably for hearing. The octaves produced by Surya have not yet been studied. Sound waves define hymns in Yagna and help in distinguishing Aakash Prathivi. [R.V.1.159.4] Shyena is Gaayatri Octal system in computer. Yajur Veda 6.32] A view of Eagle Nebula captured by Hubble Space Telescope shows a tall dense tower of gas being sculptured by ultra-violet light coming from a group of massive hot stars. NASA released the image to mark Hubble’s 15 years. Future of the aging telescope is uncertain as NASA would not send a shuttle to repair it due to a formidable amount of $ 450 million it would cost to do so
Date:24.4.05
EAGLE NEBULA
In any case this is yet another ‘Print of Nature” in Viraat Darshan as mentioned in the Aswagni Sukta. The star/Surya (Sun) is a flying kite [R.V. 10.177.1,2] The Surya is like Tarkshya i.e., Garud [R.V.10.178.37] the eagle, the falcon, Baaj. A bird is also compared with Aatmaa and Jivaatmaa. There is one bird as Ishwar. Different people evaluated differently a bird or a horse like all other living creatures is by different people. In performances of Yagna, different Chhandas are used along with 12 vessels of Soma. [R.V. 10.114.5]
According to the “Illustrated Encyclopedia of Traditional Symbols; Plain Indian Symbols”, the feathered Sun combines the symbols of the Sun and Eagle, depicts the universe, the center solar power------‘It is worth knowing that the birth of horse is in Aapah/ waters / plasma of the ocean [Y.V., 29.12; 19.12] and in Antariksh (Space), The horse produced sound after emerging from these places. Ashwaagni Sukta 1.163: -- Ashwagni Prubrati Chhand: Trishtup,Panti 1.“The horse has wing for flight like the Baaj-the Eagle and legs of a spotted deer for zigzag motion of their chariot representing the vehicle of Marut Ganas that move like a horse. [R.V. 2.34.4] They are sons of Antariksh.[R.V. 1,23.10] as well as of Rudra.[R.V. 2.34.2, 13] Rudra is like Surya. Rudra is Shiva They administer rains.[R.V. 1.19.7]This description creates conceptually Aakash Prathivi that move like a horse [R.V. 2.34.4]. This is a unique “Intelligent Design” of Surya/sun.]
RUDRA IN RIG VEDA DADHIKRA. DHAVAPRATHIVI. SURYA
2. “This horse given by Yama was assembled by ‘Trita” Indra was the first to ride this horse. The Gandharvasthe Celestial Musicians, represent the reins (C.B.R/Soma). Devataas obtained the horse from Surya. 3. “The horse has the form of Yama, the form of a Surya and ‘Tri” knows the secret rules. It is associated with Soma (Cosmic Background Radiations/ Chhandas!). There are three places associated with Aakash. 4. “Aakash, water and Antariksh are the three places which bind the horse. The horse is also Varuna and the birthplace is being revealed. 5. “This is the place where Ashwa is purified. There are places where his footprints are seen (in Trilok of Vishnu- Aakash, Antariksh and Prathivi). The reins are well protected by followers of Yagna. 6. “The body of Ashwa/horse has been identified. Ashwa was seen flying in Aakash moving along a dust free path. It held the head high and moves fast. 7. “The horse moves on the Earth for food for his body. When grass (radiations!) is given by Manushya, the horse enjoys eating it. 8. “The chariot moves behind him followed by friendly Manushya, cows etc. 9. “He wears a crown of gold and legs are covered by iron casing to attract the Devataas. Indra is the first rider of this horse. 10. “When the horse is moving it is followed by fellow horses and appear like a group of Hansa flying in a row. 11. “The horse is capable of flying with the velocity of wind and moves far and wide. 12. “The other horse of his tribe move along with him with warriors. 13. “The horse reaches the Gods and the owner of the horse the Yajamaan gains wealth etc”. ************
The horse has varied meaning. They are like the waves of oceans attached to the chariot of Indra [R.V. 6.44.2,8). It is associated with electricity when it descends from waters and clouds [R.V. 4.38.9]. The horse of Indra represents the waves [R.V. 4.66.1] and they are like light [R.V. 10.81.3]. “ Vishwarkarma, being the only one gives names to different Devataas. The Devataas becomes one with his Aatmaa at dissolution”. [Y.V. 17.27] {10.82.7] “In the creation of the non-living Varuna (the deity of waters) created the creatures.”[2,28.1] “Savita Deva the creator of creatures lifts his golden arm to lift himself from Earth to heaven”. [6.71.9] In fact all the Gods with different names cooperate in the creation of the living and non-living”.
Sukta 10.81: ---Vishwakarmaa. Chhand: Trishtup. (1) “In the beginning Vishwakarma initiated the Yagna by consigning himself in Agni signifying the fiery end of the universe with a desire to attain heavens along with eulogizers and nearest living creatures and men. (2) “At creation Vishwakarma was relying or depending on whom? How did he initiate the Creation? Where was he standing while observing all (in the Universe)? He was standing in Antariksh because the Sukta 10.81 is written in Tristup Chhand) .----(4) “How did Vishwakarma create the Aakash Prathivi and from which tree in forest? (These questions are very relevant and answerable in the present Information Age). **************** Sukta 10.90: --Purush. Chhand: Anushtup. (11) “How many kinds of Viraat Purush were born? What is indicated by the hands, feet, thighs and mouth? (12) “His mouth represents Brahman, arms Kshtriya, thighs Vaishya and feet Shudra. (13) “Moon was born from his mind, Surya from eyes, Indraagni from mouth and Vaayu from (Prana) his life force. (14) “Heavens were born from his head, Antariksh from naval and from his feet Earth. (15) “Devataas are the life force of Prajapati. They took recourse to mental Yagna, At that time he created seven limiting circles and twenty-one organized Samidhas (fuel in Yagna). (16) “He was worshipped and from him was born the quality-oriented dharma.”--************* The Gods with different name cooperate in the creation of living and non–living. Some of the creatures often pronounced in the Vedas need to be discussed to know the real import of the Unified Creation. “Oh horse! Your back represents heaven, feet the Prathivi, Aatmaa is Antariksh and oceans your birthplace. You are enveloped by fire.”[Yajur Veda 11.46] This statement runs parallel to the above mentioned `Purush Sukta [R.V. 10.90] HORSES:/The Eagle Nebula: ---
The artist`s drawing of a four-legged horse bears visual similarity to the photograph obtained by NASA`s Chandra X-ray Observatory, which is one of the most powerful eruption of energy generated by a black hole. The black hole is presumed to have devoured vast
amounts of material from its neighborhood- equivalent of 200 million suns. Most of the material was swallowed but some was violently ejected. This Big Bang has been going on for 100 million years. The scientists believe the explosion was caused by gravitational energy and enormous amounts of matter fell towards the black hole.
“ Ribhus specialized in creating horses that get yoked to the chariot simply by the weight of Indra.” [R.V. 1.20.2] “The Yagna that brings Aakash to fullness carry Indra”. [R.V. 8.6.2] “They horses born in Aapah/waters / plasma is Agni and they horse of Agni as seven tongues”. [R.V. 3.6.2; 3.20.2] “White Horse is Surya that brought by Usha (morning twilight) and its name is Aitasha” [R.V. 1.35.3; The Holy Bible, Rev. [19.15] “Green horses carry the Surya [R.V. 7.63.2]. “The horses of Indra represent waves” [R.V. 4.66.1] and “they are like light”. [R.V. 1.16.1] “Indra - the form of Surya has red horses (infra-red radiations)”. [1.6.1] “The horse of Agni is hairy” [R.V. 1.27.1; 3.6; Yajur Veda 19.12] “The name of the horse of Agni Devataa is Rohit and is fast moving” [R.V. 1.94.5] or “Rohitaashwa” [R.V. 10.7.4; 10.98.20] “Angiras are requested to yoke black colored and red colored horses to the chariot in reach the canopy of Yagna where the Gods congregate.”[R.V. 7.42.2] “Vardhaashwa increases the power of Yagna”. [R.V. 8.6.1; 10.69 full] “Soma is the semen (power) of the horse” [R.V. 1.164.35] “Vaayu has red horse (infrared)” [R.V. 1.134.3 A] “Green horses carry the Surya”. [R.V. 7.63.2] “The Uchashvava horse (white horse) was born from ocean of waters / plasma created for the first time” [R.V. 2.35.6] Sukta 1.162 is devoted to horse. The schematic description of fast moving heroic horse that appeases Gods is worth description. The horse is born in Yagna.[Yajur Veda 2.5] Agni is situated in Yagna for the sake of moving and non moving – creatures adorned with ornaments and apparel. The horses carry material of different color for different Gods. The Gods have prescribed definite functions of a horse such as racing, sitting, sleeping and drinking waters in this sukta. These functions could be evaluated by a rider or a charioteer. The horse and Indra`s mustache are green (like the central part of rainbow) and ventures to kill Rakshasas with his thunderbolt [R.V. 8.66.4; 10.105.7] Horses are associated with electricity when it emerges from waters and clouds [R.V.4.33.8]. Just as there is Vaayu Ashwa [R.V. 3.58.8] Shyen Ashwa [R.V. 8.5.7] in the form of birds, horses are as fast as birds [R.V. 8.5.33]
Rakshas grasping an owl kill. Indra adopts the form of and owl. Similarly he can adopt the form of fowl / cock/ Chakrawak/ Shyena or a donkey to the kill them with his Vajra. [R.V. 7.10.4,33]
INDRA;s GREEN WORLD
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