December 2001

from the editor

J

like Advent It is my favorite of all the Church's cycle of seasons. Its . four weeks are a breath of fresh air in the midst of the busy-ness of this time of year. Advent reminds me that even with reconciliation services, Christmas parties, pageants, and the hectic preparations for Christmas, we still need to be quiet and reflective. In the midst of the everyday happenings of my life as pastor of a growing parish (and Ed~or in Chief of a thriving magazine!) there is an indisputable need to take time to be quiet What's the purpose of all this quiet? To put it simply, I think Advent is a wonderful gift of time - four weeks - to draw near to the Lord. In setting aside some of the hustle and bustle of everyday life and reflecting on the cool stillness that we find in the world this time of year, I believe the Church's seasonal wisdom affords us four weeks of daily opportunities to become more aware of Christ's coming into our lives. We take this time to draw near to the lord, who seeks opportunities to draw near to His people.

Aclvcnt is a wonc/crful gift Opportunities to draw near to the lord- and becoming more aware of His daily efforts to of time to dmw ncar to tlu: approach us- are what Dr. Maggie Byers has discovered in leaving behind her state-side medLorcl. l believe the Churd1's ical practice and traveling to the mountains of Peru as a medical missionary. There, in ruggedly seasonal wisclom a.fforcls beautiful territory, among ruggedly beautiful people, Maggie has become even more deeply us Jour weells of clally aware of the many ways in which the Lord is present to us daily. Mike Lilly, an art teacher from opportunities to become Aint, made similar discoveries as he took the opportunity to work in Mother Teresa's home for more aware of Cluists the sick and dying in Calcutta, India In a far-off place, Mike discovered that the Lord is as near coming into our lives. as our brothers and sisters who need nothing more than a comforting touch and genUe smile to ease their transition from this life to the next Advent is also a time rich in traditions. The Hispanic tradition of Posadas is a beautiful way of recamng Mary and Joseph's journey to Bethlehem. This re-enactment of their search for shelter reminds us that God is constantly searching for the opportunity to draw near and dwell with us. Posadas also has some delicious foods associated with it A renewed awareness of the Christ child's coming in the Christmas event of the Incarnation is one goal of our Advent journey. Bishop Carl Mengeling shares with us his reflections on the Incarnation's gift of peace and Bishop Kenneth Povish shares a heart-warming story about the power a little child can have in our hearts and minds. All this and more awaits as we continue our journey in FAITH. May you have a peace-filled Advent and a blessed Christmas! - Fr. Dwight Ezop is Edllor in Chief of FAITH M:~gazinc

:1nd !'aslor of 1he C:~1holic Communily of S!.j ude. DeWin.

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The Journey Dr. c.u.te.. MeG..-

23

l..ast Word Bilhop

30

K8iiMih......

"' Most Reverend Carl F Mengeling

letters

PUBUSHER

Rev Charles Irvin FOUNDING EDITOR

Volume 2 : luue 10 Dec.mber 2001

Rev Dwight Ezop EDITOR IN CHIEF

Patnck M 0 Brien

Sand your letters to: Editor, FAITH Magazine 300 W. Ottawa Lansing, Ml48933

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Your Turn - Tell Us What You Think

lellars ~fallhmag.~om

MANAGING EDITOR/CREATIVE DIRECTOR

Kathy Funk ASSISTANT EDITOR

Alton Pclowski CREATIVE 4 EDITORIAL ASSISTANT WEBMASTER

jillane job SUBSCRIPTIONS/SECRETARY

Evelyn Wenzel SU8$CRIPTIONS

Rev William Ashbaugh Elizabeth Johnson Rev Joseph Krupp Ronald Landfair Robin Lynch Patricia Majher Dr Cathleen McGreal jennifer Ntcster Erin Oakley Most Rev Kenneth j. Povish CONTRIBunNG WRITERS

Margaret Perrone PROOFREADING

FAITH Magazine is certainly an attractive publication. I was especially intrigued with the article about caringfor ones parents (November 2001). lt seems t/1crt: is an entire generation of people doingjust tltat. I \visit the article hadn't used dte temt, "parenting" one5 parents. Tiwt phrase and others lihe it (some people spcaJ1 of role reversals) seems insulting and very disrt:Speciful of ones parrnts. I jirul it to be contra~y to Scripture, which calls us to honor our parents, even when they a1t: old and feeble . ... I d!inh tlte article had great value and, apart frum this point, I enjoyed it very muclt Keep up dte good worh!

Baltlalw Papp

Christine jones Jamt>s Luning (cover) Philip Shippen

ADVISORY BOARD

Rev Cecilio Reyna WEB MINISTR'f

Rogers Printing PRINTING

Thank You to all those who

rassed and outraged by their fellow Americans' behavior ... missionaries, Peace C01ps and other volunteers, academics, including many American students and long-time American residents in foreign countries.

AntonloJ.A.Pido

We Stand Conected I really enjoyed tl1c cover story article about Dorvthy Edwartls, it was excellent. Unfortunately, there was a mistalu: though tltat I lxlieve should be rr:ctijicd. Dorotlty Edwartls is a valued member of Sacred Heart Parish in Flint, not Holy Fami!y. Grand Blanc.

John

w. IWull

The Grinch_that Stole Advent-

CONTRIBunNG PHOTOGRAPHERS

Wayne Case David Fenech Rev M:mhew Fedewa Patncia Garcia Dtane Nowak Margaret Perrone James Rhadigan Ricardo Rodriguez David Rosenberg Rev james S\viat Peter Wagner Sharon Wimple

In your November issue Qxtge 31), Bishop Povish gave a good answer to t/1e question: Why c/o people elsewhere hate us? He mentioned a Eurvpcan celebrity known as friendly to America (wlw) dcscrilxd a characteristic of Arne1icans in one WDitl: uArrogant." I am an immigrant frum Asia and had traveled in Asia and Eurvpe, as well as nwny contacts (verbal and otltenvisc) widt many otl1ers here and abmad.

Based on experience I can vouch for tltat statemenL ... I have experienced this as a service provider and as an official and academic.

FortunatelY. dtis arrogance is somewltat counter-balanced by odter Americans w/w are embar-

The look and sounds of Advent echo familiar, chalChristmas invade local stores lenging themes: Prepare! Be the most hectic times of the year. The at the end of October, just watchful! Make ready! Out of before Halloween. Twinkling practicality, simple beauty Why don't cbunjles lights and carols will play of our liturgies Christmas decagainst the backdrop of orations may decorate for Christmas during Advent sends us not Thanksgiving. On Dec. 26. it slowly stan before Christmas? will all be gone in a Ourry of appearing durso subtle signs sales and returns. ing Advent's last week, but of our need to be reflective.

The look and feel in our will reach their glory on It is time for us to reflect on parishes in the weeks leading Christmas eve and will conChrist's presence now, His up to Christmas (and after) is tinue, carols, poinsettias, and desire to enter still more fully something different. The first all, until the Christmas seainto our lives, and His Sunday of Advent, we see son concludes with the longed-for return at the end Baptism of the Lord. purple, not green and red. of time. Our extended celebration of Christmas encourThe mood in our churches is Advent is an annual chalone of quiet lenge for us. ages us to contemplate the reflection and mystery of a God who Don't let the bjrtb of the We yearn to preparation. be still and became like us so that we shopping season disbact Three more might become like God. quiet, but you from preparing for find ourselves - Fr. Dwight E:op Sundays in

contributed to the American

the birth of Christ

Evangelization Appeal S t John of the Cross Pnest ~nd Docter o f the Church Dec 14

St Peter ComsJUS, Pnest ond Doctor of th e Chu rch Dec 2 1

The N~tov1ty of the Lord Dec 25

St Stephen. h rst Mort y

saint of the 1nonth St. Stephen Gets a Bum Rap

Peace, Justice, and the Internet

H's too bad because he Is one of the first deacons and more Importantly, the first Christian martyr

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The ntrocities committed in our nation recently can be hard for both adults and kids to understand. We cnn seek answers and pray for peace and justice within our Church, family, friends and even on the Web. Check out reviews of these sites on FAITH mag.com www.usccb.org /sdwpllndex.htm

U.S. Bishops' Site for World Peace www.nonvlolence.org

The Nonviolence Web www.ipj-ppj.org

Institute for Peace and Justice

Web Exclusive , "I Just Held a Leper's Hand" Seminarian Bob Roggenbuck's journal from his trip to CalcuHa

As we wound our way through the

rooms in which beds and patients lined the walls, a man whose fingers were eaten away by the effects of leprosy shot his hand out and took hold of mine. He was lying on his bed and smiling up at me; he tried lO say something in a language 1 did not understand. lt was a few minutes before I stopped to think, ~~just held hands with a leper ... " This compelling story is continued only on FAITHmag.com

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People whose birthdays fall near Christmas often feel their day gets overshadowed by the holiday.

The same might be said for the feast of St. Stephen.

Contrary to popular custom, St. Stephen is NOT the patron of after-Christmas sales, even though that's how many people observe his feast day.

The most common mention of the saint's feast is in a Christmas carol that's not even about him, but about another saint, Good King Wenceslaus, who went out and helped the poor, "on the feast of Stephen~ As it turns out, performing acts of charity is a wonderful wey to celebrate the feast of St. Stephen, who was chosen by members of the early Christian Ctut:h to minister to widows and the poor.

Stephen was one of seven men, "deeply spiritual and prudent,• selected to be the first deacons of the Church in Jerusalem. In addition to tending to the needs of the poor in the community, Stephen performed great signs and wonders in Jesus' WIJen SteiJIJen exclaimed name. The Acts of the Apostles calls him "a man filled with faith and the Holy Spirit ... filled with grace and power." tiJat lte saw jesus, they However, while Stephen preached aladragged ltim out of tlu: city quently about Jesus and the Kingdom of God, not everyone in the community was and stoned IJim to deatiJ happy with his message. Some of the temple leaders plotted against him, and accused him of blasphemy. They even encouraged others to give false witness before the Sanhedrin about what Stephen had said and done.

Stephen's discourse in response to the accusations against him (see Acts 7:1-53) made the Sanhedrin even angrier, and when Stephen looked up in the sky and exclaimed that he saw Jesus standing at God's right hand, they were ervaged. They dragged him out of the city and stoned him to death - making Stephen the first Christian martyr.

In many ways, Stephen's story in Acts parallels the trial and death of Jesus Christ. As Stephen wes stoned, he prayed, "Lord Jesus, receive my spirit~ As he died, Stephen said, "Lord, do not hold this sin against them~ Stephen is the patron of deacons, providing them with an example of serving others and remaining faithful In defending the teaching of Chrisl He is also the patron of stonemasons.

In England and other former English colonies (such as Canada and Australia), St. Stephen's Day is known as Boxing Day. Hundreds of years ago, the servants of the wealthy received boxes filled with new clothing, gifts, and money on the day after Christmas. Also on that day, churches opened their poorboxes and distributed the contents to the needy. Wh~e most people don't have servants any more, Boxing Day- St. Stephen's Day - is still celebrated by presenting gifts to people who provide services to others. In some countries, children go door-to-door collecting contributions for the poor. When Good King Wenceslaus took food and firewood to the poor man who lived in the woods beyond his castle, he was celebrating "the feast of Stephen" the way the saint would have celebrated the day himself -by taking care of the poor. - EU:mbcrhjohnson

Each month FAlTHhelps has discussion questions, activities and background information for you and your family or small group. FAlTHhelps is free and can be sent to you via e-mail or you from the SL Frands Relreat can log on to Canter Book Store, log on to FAlTHmag.com and download it. www.FAITHmag.com S: Jotm.

Apcs~le ~nd E:v~nyeilst

Dec 27

The Holy

lr:nocen~s

MJrtyrs Dec 28

S~

Tho'Tios Bcr.kct B:s"op and r.•artyr Dec 29

The Holy Famoly Dec 30

St Sylvcstc' I. Pope Dec 31

in the know with Fr. Joe You know, It's no easy thing being a U of M fan In East Lansing, but I get by. I remember the Important lessons of my childhood and that helps. I recall one

when I was quite young and we went to the home of one of my dad's friends. For Christmas, dad's friend had gotten a Universlly of Michigan sweatshirt. As he proudly displayed It, I asked, "Hey, did you go to U of M?" My dad pulled me aside and said, "Son, you

Gallup Poll:

Americans support the war on terrorism even as Christmas approaches and we prepare for the King of Peace

2/3

support a massive injection of ground troops into combat in Afghanistan

support the mmtary action In Afghanistan as of Nov. 8 5 5°/o say the alerts by the federal government of terrorists attacks help people more than scare people Golup Pol ~

e. 2001

400/o are worried about being the victim of a terrorist attack. However, 31 % are not worried at al.

74°/o think another attack is either very or somewhat likely 2g<>/o think it is either very or somewhat likely that they or their family will be exposed to anthrax

should never ask someone If they went to U of M. If they did, they'll tell you, If they didn't, you really shouldn't embarrass them!'

Oh, the lessons of youth learning what Is approprl· ate and what Is noll (Please keep the hate mall on this one to a minimum. I am a busy man!) The follow· ing question Is all about being appropriate.

country at war IS fooliSh. So, what do we do? We celebrate.

We look the idea and the season of Christmas right in the eye and sec how it applies to this event. So, lets dive into the moments of jesus' birth Dear Fr. Joe: Should we and hfe. really be celebrating this jesus was born around 3 time of year? I think about B C. in Israel.

Atthm lime, the disaster of Sept 11 Israel had been in a state of and the possibility of future perpetual warfare since the terrorist attacks, I think of time of Alexander the Great. our troops over in a foreign The Romans had occupied war and the people of Israel and had set up a pupAfghanistan, and I wonder pel Jewish king who slaughif we shouldn't Nhold back tered his own a liWe" with all people. The that is happen· What does jews were ing. What do Christmas say to the searching for you think? freedom, and events of this past Thats a great question! Its year in our country? were fighting important for us How do we celebrate among themselves as to how to be aware of at a time like this, if to deal with the what is going on we celebrate at all?

Romans. The in the world and religious leaders be sensitive to that. So, what does Christmas were ideologically divided on important issues. This was say to the events 0 f this past the time that jesus was born year in our country? How do we celebrate m a time like this, into: political, social and religious turmoil. God could if we celebrate at all? I am have come into this world in going to spare everyone the any country at any time in talk of "living like nonnal." I history, yet he chose one of don't think that'S possible or even responsible at this point. the ugliest. Think about that.

Ignoring the reality of being a Wouldn't you agree that our

peace to the -Blessed are the peacemakers, for they will be called children of God."' ÂŤMat 5'9 Our cluldren become Gods children when we share with them Christs peace. Parents can't help but think about the state of the world m which they are raJSmg their children, so we asked the Mothers of Young Children Bible Study In CharloHe, K What would peace to the world?~

I think there can only be peace if everyone comes together to love one another and

gives their life up to God. Michelle Weidig

need for jesus has rarely been as obvious as it is now? It's the perfect message for us in these times.

Celebrate the fact that jesus loves us in the midst of our unlovelincss. Celebrate that He didn't wait for us to call on Him; He came and called us. What a concept to <:elebratc! This Christmas, as we wrestle with issues like warfare and fear, terrorism and anger, understand that jesus wrestled with these things, too. At our worst moments, jesus wants to be wtth us. So. we who arc dealing with the same issues as the people of jesus' time know that jesus dealt with these issues too.

And he emerged victorious.

Now, by saying he emerged ctorious, I don't mean that

We need to put cultural and religious differences in perspective, and treat each other as Jesus did - with compassion and understanding.

Ann Lown

he drove the Romans out; of the forests, how much quite the contrary. One of the more \viii he take care of us? thmgs that jesus taught us is Third, we can refuse to be about how to be free during a enslaved by fear. jesus said ume like this. How do we act "Fear IS useless! What is as a people of freedom? First, needed is fatth." we can let go of hatred and Founh. and most imporanger in our heans. We are tantly, jesus reminded us to experiencing the same pains "Live on in [Hisllovc'' (John as the jews of 15). Whatever Jesus' time and we do, wherJesus was born into when jesus ever we arc, political, social and spoke to them, whatever the religious turmoil he spoke of lovsituation, we ing enemies and must keep m forgtving each other (sec St. mind that we arc loved by the Manhew's Gospel).

Author of love.

Second, we can let go of God intervened in human our wort'}: In Matthew, jesus history to save us, to walk points out that none of us with us and to show us how adds a day to our lire span by to live and love. We can be worrying. He satd that if our conftdcnt that whether we Heavenly Father looks after live or die. we arc the Lords the birds of the air and beastS (St. Paul's Letter to the

Remember, you belong to something - your local parfsh

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If everyone were to love God and live

His word every day. lt would take a daily commitment and prayer on each person's part.

Michelle Fierro

Romans). You and I are God's special possessions. Scripture says that we arc the apple of His eye. That love is something we can be confident of and take comfon in. Much more so than fear, we arc surrounded by the love of a God who comes to us at our darkest moments and sees the best. Celebrate that, brothers and sisters. Merry Christmas!

Enjoy another day m God's presence.

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DrwniJCr 2001

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FAITH M~g~:ine

from the bishop

Jt~

ahnostlike a mission ¡ impossible but I dare you to imagine Christmas without music and song. What would it be like without Christmas carols and popular Christmas songs written in nearly every language? Such a Christmas for most us - without music and song- would be weak, dull and cheerless.

Of course, believers can't imagine Christmas without music and song. It would be odd to celebrate the birth of Jesus without joyful songs of praise. Even those whose religious beliefs have dissolved into feelings and emotions that are the last echo of their faith are captivated by Christmas 'th its music and carols.

There is one overriding reason why Christmas and song are linked- God willed it so!

At jesus' birth, a great army of angels praised God in joyous song and proclaimed Gods message of peace which jesus brings to humanity. This first Christmas carol has echoed down two millennia of Christmas celebrations and from it has burst forth an immense variety of joyous music and song refracted through different times. places, cultures and languages.

The first Christmas carol, the mighty song of the angels, is the blueprint for all authentic Christmas carols.

Why? Because God willed it and because God wrote the words to the song. Those words reveal the mind and

heart of God toward us as our Savior is born to us.

The first carol had no human author. It was entirely from God. luke tells of an angel appearing to the shepherds and announcing the birth of the Messiah in Bethlehem. "Suddenly a great army of heavens angels appeared with the angel, singing praises to God: 'Glory to God in high heaven and peace on eanh to those on whom His favor rests.'"

This song tells us the meaning of Christmas. It contains a key word that is vital for

concerned about God's glory.

We give glory to God when we do Gods will. Jesus is the way to give glory to God and the way to peace. His entire being and life was to do the \vill of the Father.

When God is not honored, human persons will not long remain honorable. The old monk in The Brothers Karamazov said, "When God ceases to exist, everything is permitted." The birth of jesus directly affects our peace because jesus restores Gods glory among us.

The link between glory to

father of John the Baptist: "Our God is merciful and tender. He will cause the bright dawn of salvation to rise on us and to shine from heaven on all who live in the dark shadow of death, to guide our steps into the path of peace." ln jesus, God conquers enemies by bringing them peace.

He is acclaimed "King of Peace" as He enters jerusalem to die on the cross so that He may bring peace between alienated humanity and God. The crowds on Palm Sunday

If we want peace, we must give glory to God. We give glory to God when we do God's will and Jesus shows us the way.

everyone; a primary concern and cause for all humanity, especially today- PEACE. The first Christmas carol of the angels tells us something more that we dare not overlook. In fact, peace depends on it - that is, God's glory.

Without giving glory to God, there can be no true and lasting peace. The heavenly song of peace at Bethlehem simply means that- peace results from Gods glory. The meaning of peace (shalom) in the Bible is far more than the absence of war and violence.

It means "well-being" and the right ordering of human affairs, a world of trust and friendship- without want, fear, dishonesty and betrayal.

Those who seek true and lasting peace must first be

God and peace on earth foretell the life and mission of jesus. Jesus brings us peace by rescuing us from sin and alienation from God -and from each other. He restores us to wholeness in Gods will and saves us from self-isolation and welcomes us to a loving community. This was clear before jesus was conceived, when Gabriel informed Mary- and later, joseph - that they were to name Him, jesus. The angels message to joseph was this: "She is to have a son and you are to name Him, jesus. because He will save His peopie from their sins." :Jesus' means "Yahweh saves."

The first mention of peace, a primary theme of luke, was in the song of Zechariah, the

Remem!Mr, you belong to something - your loQII parfeh

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echoed the first Christmas carol, "Blessed is he who comes in the name of the Lord. Peace in heaven and glory in the highest."

The first word spoken by the crucified and risen Christ is "Peace."

Gods words, sung by angels in the first Christmas carol, are our program, agenda and goal. We frequently sing the first carol at Mass: "Glory to God in the highest and peace to His people on earth." If we want peace, we must give glory to God. We give glory to God when we do Gods will - and jesus shows us the way. l) - Most Rev. Carl F. Mcngcllng is Bishop orl..anslng.

Dtumbcr 2001

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FAITH Magazine

aggie has given up almost everything to live and work among the poor where earthquakes, famine and poverty are an everyday way of life. Its the kind of life that is making her truly happy. In fact, she will tell you that what she gets from being there is just as important - if not more so - than what she gives.

It's just as Maggie's mother, Marion, believes: what you have in the way of blessings here and now will have to be enough. "Until you're better paid," says Marion, in the next life.

"Why she is there: I'm strongly interested in preven-

city life and absolute mountain life. In southern Peru, they tion and integrative health so I want to be able to bring some are just now coming into their spring, \vith temperatures in the high 60s to low 70s ... very much like a desert of that to this area and educate people about their own health, about their own ability to heal. I want climate, very dry ... but we see the sun every day.

Peru is a middle coastal country, taking up people to know here that 1 stan with a spiritual base, which is the basis of all healing ... and I want much of the western coastline of South America, with Ecuador to the north and Chile to the south the Peruvians to know that money or economics is not why I'm there with them. It eliminates one of of it. It's about the size of Alaska. The population is dominated by the native people - currently they the reasons that prevents the health industry from really helping and curing people - it gets rid of "the make up about 60 percent of the population, with bottom line." Even my practice in the states was not about others - particularly those of Japanese descent- making up money, but about helping other people. the rest of the population.

The fact that I have two other siblings who work for the !think my family has Church- Fr. john Byers, pastor of Immaculate Heart of Mary Parish in lansing, and Sharon Byers, technology understood my desire to go. But, cenainly, unless you are here, administrator for the Diocese of lansing you can't see what is happening. I think - who also lead lives o f service is a testithey understand the concept of "global My daughter's initial reaction was, mony to my parents' influence, particuservice" and why its important so they "Mom, this isn't very practical. And larly my mother. Even though she is have been supponive since day one. it's pretty far away!" It took a while retired, she still comes into the diocese to My daughter's initial reaction for her to grow into the undervolunteer whenever they need her. She which was typical for a college kid standing of what I was doing was, "Mom, this isn't very practical. gave us those kinds of life lessons.

I studied at Michigan State University's And its preuy far away!" It took her a College of Human Medicine, then did my residency in while to grow into the understanding of what I was doing Saginaw before setting up my practice in Milwaukee. and what was going on. My daughter had a trip to Jamaica and got closely involved with the local communities and I'm located in the southernmost end of their lives and helped out some of the clinics there. After sh visited a few, she told me, "Mom, I understand now! I have Peru, near Arequipa. I'm actually located in Muan, a pueblo that is north of the city. Its a place that is sort of between a much greater understanding of why you see a need to do

"What her fumily thinks:

Where she is: S P

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I S S U r.;

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me, a Peruvian woman who is a pharmacist. We go lO a small store and buy pond (a popular local fiat bread) which everyone here eats every day. I put peanut butter on it - a diet staple! And we have that with fresh fruit, cheese and fresh squeezed orange juice and a cup of coffee - when my family sends coffee to us.

After breakfast we go to a chapel, which is actually located in the house, for about 15 minutes. A couple of days a week l go to the clinic, a few miles from where I live. I travel by either "tiki,~ (local taxis) or "combi," (a kind of local transthts." She came back with some great enlightenment that portation that are recycled vans sent from the states). Its the asn't planned, but it was great. 1 was happy about that. It first time in my life I've never owned a car. But I'm kind of happy about that because, unless you are used to it, driving was a gift, the Lords work - the Holy Spirit. in Peru is pretty crazy. There are no lines for lanes in the I traveled to uke Titicaca with my daughter, who came down to spend some time with me a liulc after I started in roads, there arc no street lights, and you have to drive May 2001. She came to visit the mission, sec the area that! around the cows and goats sometimes. But everyone is used work in and get to know some of the people l work with. I toiL- you leave your manners at home and just drive! So it's felt really wonderful about that because I think she was more really OK that I'm not driving. at case with my being so far away, and I felt more at case with After my half day of seeing patients, 1 return home for a lunch of cheese and bread before leaving for language her understanding a little more about what this is all about. school. I'm learning Spanish ... it's a sort of language and cultural school in one. ~and I normally get up around 6:15a.m. with the sunrise, the dogs barking, the rooster crowing and I have also visited patients in their homes as well, and, the cows mooing as they walk down the road. We have because everything is so spread out, that can take an aftergroups of dogs that are not really what you would call house noon itself. We celebrate Mass a couple of evenings a week. pets, but they live on the fiat roofs of the The priest in the village celebrates houses. They are guard dogs who literally We just finished building a brand Mass in different places every day durlet you know if someone is wal~ing up to ing the week because the people are so new clinic and we're organizing spread out and far away, its hard for the house. They do come down lO cat. It's that to give care to women and very interesting - they go about their them to get to the churches. So he children. And, in a couple of goes to a different location every night. business among themselves, and its like a months, we will see men, too. subculture unto itself. I think everyone Some mornings I study after thinks the dogs are a safety net of some breakfast and go to a yoga class which kind that will prevent them from being robbed or something. has been a lifesaver for me. Another missionary brought me So I wake up to all this.... Usually in the morning, I do a there and I loved it. just like anyplace else, I think you have meditation or reading right away - I rarely miss that. The to learn to balance things between service and work, and cason I start off the day with a reading is because I like to things that you do for play and fun. You have to take timeouch base with the Lord. Then I go and have a light breakouts for renewal of your spirit. fast \vith the other missionary who lives in the house with Time in South American countries- in the villages like weâ&#x20AC;˘

Shine:

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FAITH l'ohg:uinc

are in - runs dtfTerently than in the states. We just finished building a brand new clinic and we're organizing that to give care to women and children. And, in a couple of months, we will also see men on a regular basis, too.

renewed by that. I have a sense of a friendship. I sit on the hill - sometimes literally, but usually figuratively- with jesus in the morning and we have a chat about the day. I also do a reading or sometimes 1 sit and say a prayer and just be with jesus. It just gives me a powerful renewal, which is spiritual, emotional, physical - all of that. 1 ~ÂŁ~inherwotkAnywhere in Peru that you visit This really is a Christian country. feel like I'm shortchanging myself if I - even general government hospitals only do it for five or 10 minutes. I like a There is an openness here about half an hour or even 15 minutes; more all have their visual experiences of spirituality and a sense of gratitude Christianity whether its a cross, a Sacred if I can get it, but sometimes it is kind of for what we take for granted Hean or the Blessed Virgin. Even in hard to do. and it's inspiring. every nursing station in the hospitals Recently we have had a group of us walking and praying in the fields. We whether its a government hospnal or a private hospital or Catholic hospital- there are public visual find a spot and sit and do some readings, and take it in ... reminders of faith . In addition, images, symbols, statues, take in being out there because its a beautiful place to be to photos, and rosaries worn around the neck arc common just sit and get a presence of the Lord and be grateful. When the earthquakes displaced us from our house and I couldn't even among the youth. Prayer ceremonies and processions are frequent - and include all ages. do it, 1 could tell that 1 was missing a sense of inner peace.

This really is a Christian country. There is an openness here about spirituality and a sense of gratitude for what we I don't think what I'm doing is all that special - we are all (people living in the United States) take for granted and its called in different ways to serve God. This just happened to inspiring. The earth, nature, and what this provides, and a be my call, and 1 answered. All of us arc called to serve sense of generosity for just that. This is not to say that peosomehow. I think the challenge is figuring out when, where ple living in the U.S. don't have a similar sense, but because and how.

Of course there are problems here, very much the same as here (m Peru) tt is folded into a basic struggle to "live," it seems more profound, pervasive and alive. back home and some different, that as a parish medical misI think that the spirituality of the villagers and their faith sionary l find challenging and sometimes really difficult to is strengthened by a sense of bonding through suffering. sort out. Thank God I don't need all the answers - I just Sometimes a literal lack of food and medicines and having need to stay on the path. to walk kilometers for water are everyday occurrences. I TI1e 01;ganization which has macle Maggie's journey possible is think that women are the living souls of their families, and the Catholic Medical Mission Boa rei of New York. Her receiving because their spouses have to go far distances to find work, 01;ganization is the Maltese Missionalies of St. Paul, a group of missionmics based in Malta. Tltc mission founders were the they care for the children and perform most of the work around the home. This seems to be a strong catalyst in Knights of Malta who were some of the first people to undcrtahe developing personal strengths, a sense of "community," and hospital ministry in tl1e world. Tiley have been serving Peru for it fosters a search for greater ties to the Lord. about 30 years. ~ After an earthquake, we did a parish-wide collection of any articles, food or clothing that could be given to those in need.

The poorest of the poor came out to drop ofT even a bag of rice Ministry Missjonarv Work - and always with a smile. The poor here arc the wgracious poor." They don't expect anything. As we left the mountain vil- If you are interested in more information about missionary work or lage one day, I thought these people are so gracious, hardwork- are interested in donating to an effort, contact your parish or: Office of Missions: Dawn Lawless (517) 342-2541 ing, and big-hearted. I think that they arc closer to God for anyone who wants more information on how they because they don't have all the extraneous blocks in the way as can help missionaries around the world we do. They look for Gods love Vocation Services: Sr. Clar/a Mocggcnborg (517) 342¡2506 and peace in nature, in their music for anyone one interested in a vocation to the priesthood and arts, and, 1behevc, in our or religous life doing missionary work presence as helpers of the "Spirit" Catholic Relief Services and the Catholic Campaign for (missionaries). They will do anyHuman Development: Barbara Poll (517) 342-2470 thing to support themselves and for anyone interested in donating to help people around the world who are in crisis their families.

pace.

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Her daily spirit1Ja1ity 1 touch base with the Lord in the morning every day because my day is different if I don't ... get SPCCIAL

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1.:

Peace & Justice: Micltacl Liberato (517) 342-2466 for anyone interested in participating in the political and social process that can support true peace and justice here and around the world

Or Log on to www.Dioceseoflansing.org C

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a man

died in Mike ~

By Patrida Majher

I

Pltotography

oday, a very significant event took place, and I'm still in the midst of appreciating its importance. In simple terms, a man died today .. . in my arms."

e

Mike Lilly wrote those words. He spends most of the year teaching art Mihe Lilly spent his summer in Calcutta

at Flint's Kearsley High School. But summers are his own and, in 2000,

roringfor people dying

he volunteered during june, july, and

and destitute. It changed

August at the Home for the Destitute

his life. Now, Ire shares that

Dying, founded by the late Mother

lesson with his students.

Teresa in the slums of Calcutta.

Anned with nOl much more than a big hean and a broad saw death in its most painful manifestations. dJ'S.mile, he arrived unannounced on a Thursday at the home and ~ Today, during baths, Br. Korak asked me to sit witlt Mani/1, a TB (tuberculosis) and malnutrition patient who by all appear¡ \\!.!f!Tered to work.

"Unfonunately," says Mike, "1 was turned away at the door ances would soon be dead. I sat with him for about two hours: praying and tallzing. His eyes lost focus, his mouth clencllecltight. by (the head of the home) Sr. Luke who told me, 'No volunteers today."' Thursdays at the Missionaries of Charity faciliuin the midst of this, Br. Korak called me aside to help with ties, he soon learned, were a mandated day of rest for volunanother patient for a moment. When I got back to Manik, he was teers. But Mike persisted, and the usually tough-minded Sr. in a profuse sweat, a cold sweat. I mopped him off. fed him water; Luke relented. Another sister told him later, "She must believe and continued to mop him off and stay my VIgil. you are very special."

"TI1ey told me I had to leave for the day. I pleaded to stay Mike tried hard to live up to that expectation by shoulder- longer and did. Ultimately, Br. Korak told me to leave, saying, ing every task assigned to him, no matter how menial. M The 'Don't worry. God will watch over him.' 'Arc you sure?' I ashcd." day consists of taking (the patients) for baths, changing and Mike had heard from the rehgious running the facility that Manik had led a bad life, was a meancleaning their outfits, and serving them their meals and water," he wrote in a spirited man, and even stole food from I believe in a comforting voice, journal. With every task, he also sought his fellow patientS. Still, Mike felt sorry warm eye contact, and a gentle to connect with the patients - 45 men, for him. some young and some old who had "(Manik) was very frightened, and cried touch to the cheek or a massage been refused treatment at Calcuuas hosduring his ordeal. ~ at the back of the neck - all of pitals and had no place else to go.

After rallying for a day and even takthese bring joy to them.

"I bclit:Ve in a comforting voice, warm eye ing in some sustenance, Manik passed contact, and a gentle touch to the cheek or a away. Mike concluded that he had witmassage at the back of the neck - all of these bring joy to them.¡ nessed a redemptive expenence. ui believe that God made him sweat, made him feel sorry for Mike, a fanner wrestler at Western Michigan University and an award-winning coach, even went so far as to introhaving sinned, forgave /1im, and took him home." duce a moderate exercise program for his charges - with Mike captured this patient's pain in an evocative sketch revitalizing results. Being a naturally ebullient person, he also one of many sketches that added emotion and emphasis to id what he could to lift everyones spirits in the often¡ his journal. mber scene. journaling was a welcome distraction from his demanding shift at the home: six hours a day, six days a week. In his "After our break, we passed out lunch to everyone and I was feeling my second wind- or was it my second chai (a spiced tea)? free time, Mike usually returned to his room at the YMCA to So, I did some of my lame magic tricks and taught all my hip-hop rest or engage in his self-described 'guilty pleasures': e-mailhandshakes and American sign language, along with some peace ing family and friends and reading Agatha Christie novels. signs and high fives thrown in for good measure."

"I lead a Spartan life by choice - austc1ity bordering on Of course, there was no escaping the mission of the facili- asceticism. Is it an act of contrition? Nope. ty: to help those felled by serious diseases to live out their Mike, a lifelong Catholic but not a regular churchgoer in final days. recent years, found himself attending daily Mass in the "Br. Korak asked me to stay with and comfort a patient. While motherhouse with the sisters of the order. together, I stroked his hand and forehead, talking to him about his "The sisters sing so beautifully, as beautiful as their smiles arc gocls, his land, /tis life. He was close to a coma state. We made sweet. Mother Tcrcsas grave site is in tl1e next room. I have since beautiful eye contact; when his eyes were lucid, so were mine. visited and paid respects. It is my intent to honor her with When his became cloudy, I made mine cloudy, too. this trip."

"I patiently recited the Lord~ Prayer and the Hail Mary, conAlthough there was no age limit imposed on volunteers at tinuing to repeat them in time with /tis breathing. As I reached the Missionaries of Charity facilities, Mike - at 54 - was the cncl of a Hail Mary- 'pray for us sinners, now and at the among the oldest who arrived during the summer of 2000. hour of our death. Amen.' -lte shut his eyes as a tear ran out of Most of the others were college students who had traveled to one corner. He was dead.

India from around the world to engage in service projects.

"I stayed with him quietly while everyone was on break. When Mike was amused by their energy.

Br. Korak came by, I called him over and explained what had usome kids stay out 'Iii 3 a.m., yet (come in to) work at 7. I'm talzen place. Stunned, tears welled up in l1is eyes and he said, not wistful, mystified, baffled or inlriguccl. I've been there. I'm not there (now)."

'You arc so privileged. He allowed you to accompany him on the last step of his journey.'

It may have been the age difference or Mike's profession as "This day has been like no other before: calm and joyful." a teacher that led many of these students to think of him as Mike interpreted that death as a joyful surrender. He also a mentor."

Remember, you belong to aomeUIIng - your local !Mirllh

www.FAITHmeg.com

I

Dtum~r 2001

17

FAITH M3g3:ino

He's resumed his personal relationships, for instance, and his "Diana from Spain has been tom about where to serve. (She work at Kearsley. where his innovative 'Arts and Ideas' course hates Calcutta and desires tlte countryside.) We prayed for her to come to a concrete decision. :lctively engages students in their community. "l believe my reputation has preceded me, as she sought me out Whats changed for Mike is this: hes now looking forward to discuss her concems and to ash my opinions on what she to a future that will take him back to India or to another place in the world where pain and poverty exist and his help should do."

A direct way that Mike brought his professional skills to is needed. ''Even though I've had a lot of success m my life as an athlete. artist, and educator- I had to travel to Calcutta bear in India was to teach art to the street kids who lived to find my self-worth. For that. I owe a debt that can never near the home. One project encouraged them to create a drawing combining two animals in one. In another, they be repaid.~ ~ worked to craft a paper Mike shows one of his drawings 'mosaic' of Mother Teresa. inspired by the people he met in Still another involved tracmg Calcutta to his art students at Aint's the outline of a volunteers body and coloring it in, Kearsley High School "quietly and cooperatively."

Ways to Work For their efforts, they were for Peace and rewarded with "a good, hot, Justice curry-and-rice dish." A later lesson concluded with a plate of Bengali 'sugar balls' - Not all of us can leave our work for the summer like Mike Ully a local delicacy that Mike 路 did. However, there is a great need in every community for each or us to work for peace and justice right here at home. hated but was popular with the little ones.

Join or Start a Peace and Through the ups and Justice Group in Your Parish downs of his stay, Mtke turned to Br. Korak for coun- 1 Direct Services: you can address the immediate concerns of people in the community, such as those peopl sel and thought-provoking conversation. who are: hungry, homeless, lonely, angry, imprisoned, sick "Br: Koral~. the wise sage, and dying.

2 Legislative Advocacy: you can "voicelt your concerns asl1ecl me last nigilt: wltat did l love more than anything? to the U.S. Congress, state legislature or local legislators Without hesitation, I said my regarding public policy and law that affects poor and vulnerable people, families, children, elderly, etc. related to our daughter. He then ashecl me: if values as Catholic Christians.

1had one wish for her; what would it be? I said 0 l10pcd) 3 Community Organizing: you can reach out to those site wouldn't have to go a very long time to discover that she groups of people who are denied access or who are unable shouldn't worry about anything and everything ... (instead) to to access their share of the public goods - and work with talle things in stride and gain the faith that all things worh out. them, enable them to develop their own capabilities to "Br: KDrak has been lil1e a gu111 to me; a sweet, dear friend, a speak for themselves and to represent their own interests.

You can help them help themselves. tough compassionate 'boss'for the welfare of the patients and tl1e order and decorum of the Q10me). 1 hope to heep in touch with him.路 4 Global Solidarity: you can stay connected to aU people The warm feelings were reciprocated; Br. Korak even everywhere not only in our own country but across national boundaries, racial and ethnic boundaries, cultural and even organized a surprise binhday party for Mike ncar the end of religious boundaries. We find ways to keep those relationhis stay. The party- which included the traditional birthday repast of a piece of biscuit for every year lived - was capped ships before us always through programs that welcome and off by a creme-topped, bread pudding cake baked by Sr. support immigrants and refugees, or advocating for human rights and for world development and peace.

Luke for the person she originally described as "that senti路 5 Educating for Justice: you can teach the basic themes mental man."

Mikes last journal entry recalls their final conversation. or principles of Catholic Social Teaching, so that others may know and understand why it is that our social activism "She said she would miss me, that I definitely put my heart and is so much a part of our faith in Jesus Christ and our call to soul into everything 1did, and that 1was a good example fo r the live the Gospel. Log on to FAITHmag.com for more. other volunteers."

To become Involved, contact your parish, or the Its been more than a year since Mike Ully returned from Peace 4 Justice Office: MiduJcl Libcraro, (517) 342路 2466 Calcutta, and much of his life has returned to its routine. !

S PECIAL

IS:>

U E

t

CIIRISTMAS

Liz Wiseman and those at Catholic Ref ugee Services ltave assisted many Afglran refugees in finding a new ltonre in Lansing.

Since Sept. 11, a freeze has kept new refugees from the U.S. But over the past few years, Afghan refugees had been coming to Lansing to escape the Taliban. FAITH Magazine asked Liz Wiseman, from Catholic Refugee Services, about how they have been responding to what was already a great need.

FAITH: How did 1 20 refugees end up in lansing?

Liz Wiseman: The Afghan refugees ended up here through

FAITH: What did Catholic Refugee Services do for the Afghan refugees? a long process that began overseas. Most of them lived sevLiz: Our services to refugees are fairly comprehensive. Once a era! years in refugee camps in Pakistan; some lived many case is assured and we receive an arrival notice, we begin the years in India. This past year, the United States agreed to search for housing. Through donations, we will furnish the assist in resettling Afghan refugees due to the high numbers house or apartment, buy cleaning supplies and a vacuum in the camps in Pakistan and difficulty for Pakistan to cleaner, and buy food for one week. We meet our clients at continue long¡term assistance to them. A refugee must the airport, take them to their new home, complete a house first apply for refugee status at the United ------check, explain various household appliances, Nations office in the camp or nearest city. If They were horrified by etc. The next day, we generally pick them up approved, they must apply for resettlement to the attacks. They have and bring them to our office and explain our a third country such as the U.S. If referred to suffered themselves services to them. We also take them to apply the U.S., INS ofricers overseas will conduct an under the Taliban rule for Social Security cards, get them clothing at interview and background check on each case which is why they fled.

St. Vincent de Paul Store, and assist them to determine whether the U.S. should accept with applying for Medicaid, food stamps, and them. If approved, the International Office for Migration cash from the Family Independence Agency (FlA). We have a (IOM) will purchase plane tickets and provide orientation three-day orientation to help our clients learn about life in to the refugees. Then, the Refugee Data Center in New York Lansing and the U.S., how to ride the bus, shop, etc. will allocate the cases to the different voluntary agencies Refugees are referred to our health unit where we have (volags) in the United States. There arc 9 national volags, bilingual/bicultural staff workers who will take the refugee plus the state of Iowa, that resettles refugees. The to their initial health screening and any follow-up care. Our United States Conference of Catholic Bishops is one employment unit will begin a job search. Generally, almost of these volags. all of our refugees will be employed \vithin 60 days of Catholic Refugee Services in Lansing resettles approxi¡ arrival. They may also be eligible for job upgrades once they mately 500 refugees each year from aU over the world. have more English, transportation, and have kept their first Lansing has historically been known as a welcoming comjob for six months. We also have an ESL (English as a munity, and our agency has been known as being able to Second Language) instructor on site who teaches beginners handle "just about anything!"

English three times a week. If our clients, or even other

A.Natlan.Al..Wir__

spiritua fitness ' ommunity members, have any immigration needs, we have an immigration attorney on staff as well as two accredited representatives.

FAITH: How have they been adapting? What has been most difficult for them?

Liz: In general, I believe the Afghan refugees arc adapting well. The rirst six months are always the most difficult for any refugee - they may not know the language, the culture may be completely different, and of course they miss their friends and family and homeland. The Afghan community, although still small, seems to be a very generous and kind community -they help each other out a lot, the English speakers help the others by being their translator in many arenas. Finding a job and learning the basics of how to do things here are probably the two biggest areas of concern for new arrivals.

FAITH: What has been their reaction to the terrorist attacks?

Liz: They arc absolutely horrified by the attacks. They have suffered themselves under the Taliban rule in Afghanistan, which is why they fled and became refugees in Pakistan (most of them that is - other Afghan refugees fled years ago during the war with Russia).

For a statement issued by the Afghan community here in nsing, log on to FAITHmag.com.

~ "'!!!

FAITH: What can the rest of us do to help?

Liz: The best thing that anyone of us can do is to "welcome the stranger in our midst"- this compassionate principle comes from Jesus Christ who said in Matthew 25:35: " ... I was a stranger, and you invited me into your home." Practically speaking, our agency is always in need of extra funds to support our refugee resettlement programs and clients. We also gladly accept donations of furniture (in good condition) such as couches, mattresses, tables, chairs, coffee tables, lamps, household goods, TVs, microwaves. At the present time, our main need is for money and the larger furniture items. We also always accept cars in safe, running condition.

One of the most meaningful and rewarding ways people can help is by becoming a volunteer or mentor. Volunteers can do just about anything, including volunteering at the office or assisting clients and doing home visits. Individual or family mentors can become mentors for a specific person or family and help them adjust to their new life here- this might include teaching English, teaching people how to do things like go to the laundromat, shopping, ride the bus, and doing fun activities like going to the movies or celebrating an American holiday. We have a volunteer coordinator who is available to do presentations at your church to explain our services and needs. ) you want to help the refugees, please call (517) 484-1010.

F1nandal donations can be sent to: Catholic Refugee Services,

Ways To Make Advent Peaceful eace can be very elusive during the month of December. The pressure to shop until you drop can take over and destroy peace. There are extra famiy gatherings and, while they are wonderful, they can add stress, especialy if there has been a divorce or separation. Christmas celebrations can also be difficult if we have lost loved ones. AI the many wonderful memories associated with the holiday season make the pain of loss more acutely fell So, to be people of peace can be a great challenge during this Advent/Christmas season.

Yet peace ia the gift God wants us to have. When Jesus was born, the angels rejoiced, "Glory to God in the highest and peace to God's people on earthl" Peace comes from Jesus. He is the one who reconciles the worid to the Father. He is the one who shows us that it is not in riches or power that we find fulfillment or joy, but in God, our Father. When we trust and surrender to Jesus - surrender to Him all our worries and cares - and realize that He is Emmanuel, God with us, our souls will find peace.

If we want peace this season, we must draw near to Jesus. We must be like the shepflerds who sought Him out. We must be like Mary and Joseph who accepted their bad situation, and recognized that God Himself alowed His Son to be born in a stable. We ask Jesus to help us find Him in Bethlehem.

1 Ask yourself: Where are the poor When we trust and In my Bethlehem - my family and surrender to Jesus, community? Jesus is there. To help our souls will find you recognize your own poverty and peace. the poverty of others, give to the poor - either monetary help, or volunteer your time. It may be someone who is lonely in your own family. It may be the poor in the community. Most churches have various opportuni¡ ties of service and assistance to the poor. As we give, we become more compassionate and recognize our own poverty. We become ~ke the stable, the place where Christ chose to be born.

2 Reconcile with God, famUy, and friends. Forgive those who have hurt you, and be humble enough to admit to other11 your sorrow in doing things that have hurt them. VerbaUy apologize or send letter11 or cards to those who have become distant or estranged. Receive the SIICnlment of reconclllaUon. 3 Make an Advent wreath wHh family and light a candle each day until Christmas. Candlelight reminds us of God's presence. It reminds us to be still and know that God is God. Family prayer is so important if we want peace this season. During prayer time, we can also remember loved ones who have died. As we pr11y for Christ's coming, we remember that He will be coming with all those who died and are with Him in glory.

4 Surrender your anxieties to God. Joseph and Mary had to learn to do this. During December, meditate on Mary and Joseph's trip to Bethlehem. Say this prayer with St. Joseph for his interces¡ sion: St. Joseph, you learned to trust God when you could not adequately provide for Jesus y0U1'11elf. Pray that I may surrender my own worries, struggles, and fears of not being able to provide the care my loved ones may need. Pray that I may be~eve firmly that, just as God provided for Jesus, God wil provide for my family.

Amen. - Fr. Bill Ashbaugh ls pastor of St. joseph Parish, Howell

2722 E. Michigan Ave. SuHe 1008, Lansing, Ml48912.

Remember, you belong to something - your loQII perish

www.I"AITH~m~g.com

WIIClt is tlte religion of Islam? Many of us don't lmow nucdt about it. Tlte war on tcrrOJism put tile SfJOtlight on Islam giving many a negative first impression. However, mainline Muslims are a peaceful people with a strong tradition.

FAITH aslted Fr. Bill Weglte1; Ecumenical Officer for tlte Diocese of Lansing to give some basics.

vVhat dces Islatn mean? Islam is the name of a faith, and means "submission" to lhe will of Allah - the one and only supreme deity.

What deB Muslim mean?

to write them down, and these became the Quran or Koran - the Islamic holy book of Gods revelauon. Although there are translations into various languages, there is no official or accepted translation, as Muslims beheve the book must be mamtained in Arabic.

Mohammed began to spread his message and encountered great opposition from polytheists (those who beleived in more than one god) living in the region.

Only the city of Medina welcomed him. It was here in 622 that the "ofricial'' religion - so to speak - of Islam started.

This is where Muslims begin their calendars. later Mohammed and those who followed Islam captured the polytheistic city of Mecca and turned it into the holy city of monotheistic Islam. These two cities arc today found in the country of Saudt Arabia, and Islamic fanaucists are upset that American armed forces arc stationed in this country.

Catholics and Muslims share spiritual roots in the ancient Old Testament person of Abraham

A Muslim is a follower of Islam - "one who submits to the will of Allah." (Note: Muslims resent being called "Mohammedans" as they were often in the past by Westerners. Mohammed was a prophet in their eyes, but not the center of their religion.)

\iVho \\TclS Moharnrned? Mohammed was a bedouin merchant who was born c. 569nO A.D Some sources give the exact date of his binh as April 20, 571. According to Islam, when Mohammed was 40 years old, he began to receive revelations from Allah via the angel Gabriel who informed him that he was to be the last and greatest prophet of Allah to all humanity. Many Muslims will say "Blessed be he," after mentioning the name of Mohammed.

As the revelations continued over time, Mohammed began

_

What is funic Vvbrship like?

Worship in Islam consists of daily salat and prayers in a mosque on Fridays at noon. Worship consists of readings

ANaUon At War

thejourney ,JJom the Koran and prayers and perhaps a "sermon" deliv·

~ed by an Imam · a male prayer leader. Prior to entering

mosques, shoes are removed and hands and faces are ritually washed. Men and women are separated at prayer.

The 5 Pillats of the Islamic Faith 1 Hadj Make a pilgrimage at least once in one's lifetime to Mecca, if possible.

2 Ramadan This is the 12th month of the Muslim lunar cal· endar (which means it varies from year to year). During this month, Muslims fast from all food and drink from sunrise to sunset. At the end of the month, there is a great celebration.

3 Make a declaration of faith · roughly "La ilaha lila Allah"· "There is no other God but Allah."

4 Salat One must pray five times daily toward the city of Mecca. This is done at dawn, noon, mid·aftemoon, sunset, and night fall. The call to prayer comes from the minarets of mosques (Islamic places of worship) with the words "Allah Akbar" - "God is greatest."

5 Zakat Give alms to those in need.

Do Muslims Weve 1n Heaven or Hell?

Islam professes a paradise for believers, and guarantees it for those who lose their lives in spreading Islam. There is also a hell for lax Muslims and for all others • infidels · who do not hold the declaration of faith. Mohammed was the last r mrophet sent to make this known, and when Mohommed ~turns at the end of time, Allah will judge the world.

Can Muslims and Clnistians ~along?

I believe that Christians and Muslims can develop a great respect for each other. After all, both are monotheistic reli· gions, although Islam has trouble understanding how Christianity is monotheistic with its Triune God. We share common spiritual roots in the ancient Old Testament person of Abraham, but again Christians and Muslims have different versions of this story also.

Given each faiths history, we should be able to respect the great literary, anistic, scientific, and engineering accomplish· ments of each. We also share common shame in mutual mis· treatment and war.

Given this degree of respect, we must also admit that we each have conOicting theologies. Christians are given the Great Commandment in Mt 28: 19·20 to go and teach all the world aboUL Christ and to baptize in the name of the Trinity.

Likewise, Muslims arc commanded to bring all the world to submission to Allah. There is no way to agree on this point, and mutual tolerance and respect, a mutual commitment to non·violence and love of neighbor are the highest ideals for which we can mutually strive.

Clearly each religion has a goal of serving the poor. Each religion recognizes that the people are not as holy as they hould be. Each would like to see a more just and holy world. Together we share this common goal. 1

Remember, you belcmg to aomethlng - your local perlah

During Advent Seek a Legacy of Love in This

Year Touched by Tragedy t was Christmas Eve, 191 8, and Grace Darting Seibold was distracted. Her son, George, had written regularly since his assignment with the British Royal Aying Corp, but four months had passed without a letter. The postman approached carrying a pack· age. Would it be from George? Anticipation tumed to grief as Grace read, "Effects of Deceased Officer, 1st Ll George Vaughn Seibold~ There was no other information. Grace volunteered in hospitals ho~ ing that George lay unidentified. It wasn't until months later that she leamed George had died over France Aug. 26, 1918. Sewn on the service flag hanging in her window was a blue star, symbolic of a family member in the service. She covered the blue fabric because she was now a "Gold Star Mother~

Tragedy touched our hearts this fall. How do we seek peace during sorrow? We plunged into darkness on a bright September mom this year. Martin Luther King, Jr. once said, "Darkness caMOt drive out darkness, only light can do that. Hate cannot drive out hate, only love can do that~ Only by ilumination from the Ught of the Wortd can we travel unknown paths without fear. Advent's Divine Office opens by saying, "Proclaim the good news among the nations: Our God will come to save us~ Set aside time to let the wann glow of God's love penetrate your darkness and be open to the Good News.

How can a family enjoy celebrating the coming of the Prince of Peace? Evaluate your Advent and Christmas activities. What activities do family membera anticipate with joy? Are traditions per· fonned out of habit? Do some activities btJrden one family member in particular? Make a conscious choice to engage in activities that draw your family closer to God. "A thrill of hope, the weary world rejoices .M " What kind of weariness do you feel? As we sing "0' Holy Night,~ we acknowledge the weary longing for our Savior and the thrift His birth brings.

But how often do we "fall on our knees, " not in adoration but in sheer exhaustion? Are Advent preparations leading to a physical weariness based on acquiring gifts or planning celebrations?

Perhaps thera are small but loving gestures that would be more meaningful to loved ones.

Grace Seibold's grief for her son led her to found the American Gold Star Mothera. The group's motto is, "Our Legacy: Out of Tragedy Were We Formed, Out of love We Continue.· In more than 200 chapters today, women continue to comfort one another while caring for veterans hospitalized far from their own families. During this Advent season, seek the legacy of love that your family can offer in a year touched by tragedy.

- Dr. Cathleen McGreal is a Pmressor or Psychology at Hope College and a certiftcd spiritual director.

Simplicity of Heart: Preparing for Advent with Saint Therese of Llsleux, written by Cathleen McGreal, is a booklet focusing on ways to bring simplicity and holiness into our holiday season. It is available for $3.95 through St. Francia Retreat Center. www.FAITH~Mt-c:am

~====-------------------------------L-----------

I

Dmmba 2001

23

FAITH Magil:lnc

' y Patricia Maj her Photography by Philip Shippert

"Now it came to pass in those days, that a decree went forth from Caesar Augustus that a census of the whole world should be taken ...

And all were going, each to h1s own town, to register And joseph also went from Galilee out of the town of Nazareth into judea to the town of David, which IS called Bethlehem- because he was of the house and family of David - to register, together with Mary his espoused wife, who was with child.

And it came to pass while they were there, that the days for her to be delivered were fulfilled.

And she brought forth her firstborn son, and wrapped Him m swaddling clothes, and ~11d Him in a manger, because Wtere was no room for them in the tnn. • l.llkr 2· . ' The time for Posadas 18 repidly approaching. This Mexican festival, which begins Dec. 1 6 and ends on Christmas Eve, commemorates Mary and Joseph's journey to Bethlehem and thetr attempts to find lodging at an iM , the English meaning of the word Posa®.

During this nine-day celebration, invited guests arrive at the house where the Posada will take place, always in the evening. (In traditional communities, a girl is dressed es the Virgin Mary and a boy as Joseph, and sometimes even a buno ia present.) The guests congregate at the door with lighted candles and sing:

En el nombre del Cielo os pido posada, pues no puede andar mi esposa amada. · the name of Heavrn, ask you for lodging,

because sht cannot walk, my beloved wife.

A group inside answers, in song:

Aqui no es meson; sigan adelante.

Yo no puedo abrir, no sea a/gun tunante.

This is no inn, keep on going.

I won't open the door, in case you are a truant.

Many verses are sung in this fashion, with those outside ask· ing for a place to spend the night and those inside the house repeatedly refusing, until they 'discover' the identrty of those who seek refuge from the elements. Finally, they welcome the guests inside es they sing:

closely tied to the Christian tradition, they actually have their origins among the Aztecs, who celebrated the arrival of the god Huitzilopochtli each year between Dec. 7 and 16.

Under Spanish rule, Catholic priests incorporated this ancient tradition in a new set of religious festivities.

If you'd like to incorporate the spirit of a Posada into your holiday celebrations, here are recipes for the crunchy bunuelos and the heartwarming atole.

As the evening of food and fun draws to a close, the guests receive agulnaldos small, going·away gifts of cookies, fruit, and candy - and gather in front of the nacimien~ to (nativity scene) to sing vif. lancicos, Mexican Christmas carols that speak of the good news proclaimed in the Gospel according to St Luke: "a Savior has been born to you, who is Christ the Lord."

Though Posadas are very

rt.meftlber, you .,..... to -aNna - your local l*fsh

:

.

1 112 cups sugar 1 cup water 2 T corn syrup 112 tsp. cinnamon In small saucepan, combine sugar, water, com syrup, and cinnamon. Boil uncovered 15 minutes until shghtly thickened, or to 22CY' on a candy thermometer. Makes 1 1/2 cups.

Entren, Santos Peregnnos, redban este rincon, no de esta pobr~ morada, st no dt m1 corazon.

Enter, Holy Pilgrims, accept th1s dwelling; not of thiS humble house. but of my heart.

Then the party begins, with a traditional meal of tamales (meat and peppers rolled in eommeal dough and steamed in com husks) and atole (a hot drink often flavored by fruit, nuts or chocolate), with bulluelos (thin, fried pastries) for dessert.

to make a 5-inch round. Gently drop rounds, a few at a time, into hot oil. Cook, turning with a slotted utensil, until they are lightly browned on both sides - about 2-3 minutes.

Drain on paper towels. Drinle with cinnamon-sugar syrup while stiU warm. Makes 2 dozen.

6 T rice flou r; masa or corn-

starch 3-4 T JirmiJ· packed dark

2 cups flour 2 T sugar 112 tsp. salt 2 eggs 6 T milk 2 T butter or margarine, melted

Oil for deep frying In a medium bowl, combine flour, sugar, and salt. In small bowl, beat eggs: add milk and melted butter or margarine.

Add egg mixture to flour mix· ture; stir wtth fork until they hold together.

Tum dough onto a r.ghtly floured surface. Knead gently until smooth 3-5 minutes. In electric skillet or heavy saucepan, sfowly heat o~ ( 1 1/2·2 inches deep) to 375a on deep-frying thennomeler.

DMde dough into 24 pieces.

Shape each into a baN; roll out each, on lightly floured surface,

www.FArrltrn8g.com

brown sugar 3·4 T sugar Dash of ~alt 2 cups milk 2 sttcks cinnamon Ground cinnamon (optional) Combine first ingredient, both sugars, and salt in a medium saucepen. Gmdualy add 2 cups of water, stining until mixture is smooth. Sbr in m~k and cinnamon sticks. Bring to a boil over medium heat, stirring trequemly.

Cook at a fuR boil for 2 minutes, stirring constantly. Remove cinnamon stielcs and pour atole into mugs. Sprinkle with ground cinnamon, if desired.

Dtum~ r 200l

25

FAITH Magazme

Harry Potter

Monsters, Inc.

Catholic TOP 10

'lhlnsparent

Vrvidly imaginative, director Chris Columbus' fine adaptation of J.K. Rowing's popular children'e novel Harry Potier and the Sorcerers Stone (Warner

Revealing the truth behind those things that go bump in the night, Disney pntsenle the

Catholic Bestsellel'1) Ust, according to the Catholic Book Publishers Association.

Amanda McKenna, sentor at Bach H~h School and panshtoner o St Thomas Aquinas Pansh, East Lansing, had the opportuntth to mterview the popular C nsnan band, LaRue, when performed at the Dtocese o Lansmg Youth jamboree Nov 3.

Transparent is the name o the amazmg new album, and Natalie and Phalhp LlRue are the dnvmg Chnsuan power behmd it 1i·ansparent continues to show the talent that was first made pubhc on thear self-titled CD, LaRue. There are certam constants that can be seen on the albums well-wnuen mustc and a true desare to spread the word of the Lord Phal and Natahes enure wnung process is cemered on the Lord . . And then we come before God." !><ltd Natalie. This is the one step that most popular amsts mtss an thetr wnung · Bemg siblings we can be completely honest wtth each other .. honesty ts very imponant wtth music," saad Phtl. ~when we write our hearts mold as one. ~

Bros.) is likely to please the book's many fans as well as any uninitiated moviegoers.

Parents concerned about the film's sorcery elements should know that it is unlikely to pose any threat to Catholic beliefs.

Harry Potter is ao obviously innocuous fantasy that its fietion is easily distinguishable from real life. Older children should be able to handle it, although it is too long and intense for younger ones. And the film ends with a very upbeat, positive message.

For those who didn't read the book, the details get a little sketchy at the end. But no mat· ter: It is still an enjoyable mix· ture of fantasy and comedy.

Due to some menacing eitua· tiona and scary imagas with an instance of crass language, the U.S. Conference of Cathotic Bishops claaaification is A·ll adults and adolescents. ~Anne Navarro rholic News Service

delightful animated comedy Monstera, Inc. Once again Pixar Animation Studios, which brought us Toy Story and A Bug's Ufa, wows YM!wel'1) with splendid, top-rate animation. Turning on the clever idea of monsters as working stiffs who scare little kids just for a &ving, the adventure JS amusing and witty, but fails to take fun advantage of 118 own concept.

Unfortunately, the defioien· ciea in the premise's development are only minimally masked by the creatively drawn charactera and witty joking.

Younger ones may be scared at times, but not in an unduly threatening way.

Even when the narrative slows a bit, the crisp dialogue and sprightly charactel'1) in Monatel'1), Inc. keep the audi· enca's attention.

The U.S. Conference of Catholic Bishops claeaification is A·l - general patronage. ~Anne Navarro cuholic News Service

Watch for the Light

Plough The Holy Longing

Ronald Rolhe!Ser. Doubleday I Uke Being Catholic.

Leach &: Borchard

Doubleday · Crossing Over: One Woman's Exodus from Amish Life Garrett &

Farrant, TI1omas More Jesus: A Gospel Henn J.M. Nouwen, Orbts · The Lamb's Supper

Scott Hahn. Doubleday Hall Holy Queen Scott Hahn, Doubleday : Forever Young: The Authorized Biography of Loretta Young

joan Wester Anderson, Thomas More • Calecldsm of the Calholc: Church Our Sunday Visitor • God Underneath.

Edward Beck, Doubleday

th{;

For the rest of these and other reviews, log, on to FAITHmag.com

O~C~MB~R

EVENTS asses for the deaf community will be celebrated by Fr. Michael Depcik, OSFS, at St. John the Evangelist Parish, Fenton, on the following Sundays: Dec. 2 16 (Christmas Party), 23, 24 (at 7 p.m.) and 30. Fr. Depcik, who is the sixth deaf man to be ordained in the United States, serves as chaplain for the Diocese of Lansing's deaf community.

Bishop Carl Mengeling will ordain seminarians James Conlon and Dr. Peter Clark as transitional deacons Saturday, Dec. 1, at St. Mary Cathedral, Lansing, at 10 :30 a.m.

Conlon and Clark are completing their theological studies at the University of St. Mary of the Lake/Mundelein Seminary in Mundelein, Ill. Conlon's home parish is St. John the Qt;anaelist Parish, Fenton, d lark's home parish is St. Francis of Assisi, Ann Arbor.

The C.C.W. 24th annual Christmas Bazaar featuring 125 tables will be held Saturda~ Dec. 1, at St. Robert ellarmine Parish, Flushing, from 9 a.m. to 4 p.m. For information, contact the parish at (81 0) 659-2501.

Potluck with a Purpose will be held Saturday, Dec. 1, at St. Thomas the Apostle Parish, Ann Arbor.

The potluck begins after the 4:30 p.m. Mass. Sr. Marlene Clancy will speak on the topic of rra~er. For information, cal G enn at (734) 761 -8606, extension 210.

The Story of Salvation will be presented Sunday, Dec. 2, at 6 ~.m. by St. Gerard Paris , Lansing, d Youth to Youth vangelization. The explo-

sive musical drama portrays the story of Christianity from creation to Pentecost.

The talents of more than 100 cast members will bring new life to the most important events of salvation histo~. A free will offering wi I be collected.

For information, contact St. Gerard Parish at (51 7) 323-2379.

A labyrinth prayer expe· rience will take place Monday, Dec. 3, from 7-9 ~m. at St. John Student arish, East Lansing. All are welcome to participate.

St. John Student Parish, East Lansing, will host Advent Reflections: An Evening of Song and Prayer Thursday, Dec. 6, at 7:30p.m.

An Advent Reconciliation Service will be held Wednesday, Dec. 12, beginning at 7 p.m. at St. John Student Parish, East Lansing. All are invited.

Are you or someone you care about experiencang the distress that comes from divorce or separation? If you are, or know someone who is concerned with coping with upcoming holiday gatherings, please join the Separated and Divorced Ministry of the Catholic Community of St. Jude In DeWiH for an lnforma· tlonal evening Thursday, Dec. 13, at 7 p.m. Learn how those who have "been there" found ways to establish new holiday traditions and make the season truly joyful for themselves and their families. No reservation is necessary. Childcare is available upon request.

For information, call Laurie Fitch at (517) 669-2306, or Patrick Laughlin at (51 7) 669-8227.

An Advent Day of Reflection will be presented by Fr. Tom McDevitt Saturday, Dec. 15, at St. Francis Retreat Center,

FAITH Is available on audiotape by request. Call (517) 342•2500.

DeWitt. The day will begin at 10 a.m. and will conelude with Mass at 4:15 p.m. All are welcome to attend. Cost for the dta is $30, lunch included. o register, or for more information, call St. Francis Retreat Center at (51 7) 669-8321.

Religious education students from Good Shepherd Catholic Church, Montrose, will hresent a Christmas Nat vlty play and sing· along Wednesday, Dec. 19, at 7 p.m.

Sin~les (35-55) and young adu ts (20s and 30s) are invited to a New Year's Eve Dinner and Dance Monday, Dec. 31 , from 6:30 p.m.-1 :30 a.m. The event will be held at St. Joseph Church, Howell. A champagne toast wiU be held at midnight along with prayers for the New Year. A continental breakfast will follow the toast. Dress~ attire is requested. To re~ster, call the Single and oung Adult Ministry for the Diocese of Lansing at (517) 342-2494.

On the evening of Jan. 4, 2002, beginning at 7:30 thm., an audience at St. omas the Apostle Parish, Ann Arbor, will be transported back to England dunng the 15th century for Christmastide. The evening will feature legends, carols, poems and chants.

For information, call the parish at (734) 761-8606.

Worldwide Marriage Encounter of Lansing will be celebrating World Marriage Day Saturday, Feb. 2, 2002. The event will begin with 4:30p.m.

Mass and renewal of wedding vows at St. Thomas Aquinas Parish, East Lansing. Bishop Carl Mengeling will ~reside at the liturgy whic is open to couples of all faiths. A dinner dance will follow at Michigan State University's

Kellogg Center.

Reservations are required for the dinner and will be accepted until Jan. 30, 2002, by calling Blaine and Dawn Simon at (517) 485-4724.

Dec:ember2 First Sundoy of Advent Isaiah 2:1-5 Psalm 122:1-2, 4-9 Romans 13:11-14 Matthew 24:37-44

DecemberS Second Swndoy of Advent Isaiah 11 : 1-1 0 Psalm 72:2, 7-8, 12-13, 17 Romans 15:4-9 Matthew 3: 1- 12

December 16 Third Swndoy of Advent Isaiah 35: 1-6a, 10 Psalm 148:7-10 James 5:7-10 Matthew 11 :2-11

December 23 Fourth Sunday of Advent

Isaiah 7: 10.14 Psalm 24: 1·3, 4ab, 5-8 Romans 1:1-7 Matthew 1: 18·24

December 25

The Notlvlty of the l.ord Vigil Isaiah 82: 1·5 Psalm 89:4-5, 16-17, 27, 29 Acts 13:16-17,22-25 Matthew 1:1-25 Midnight Isaiah 9:1-6 Psalm 98: 1·9, 11-13 Timothy 2: 1 t-14 Luke 2:1-14 Dawn Isaiah 62:1 t-12 Psalm 97:1, 6, 11-12 rmothy 9:4-7 Luke 2: 15·20 Day Isaiah 52:7-10 Psalm 98:1·8 Hebrews 1:1·6 John 1: 1-18

December 30 Feost of the Holy Family Sirach 9:2-6, 12·14 Psalm 128:1-5 Coloaaiena 3:12-21 Matthew 2: 13-15, 19-23

During an historic Common Conference, Bishop Mengeling announced 7 goals for the diocese " r le mission of Common publisher resources and Conference 2001 was exhibits were featured. The to enrich and celebrate faith, three-day conference conimpart vision and skills for eluded on Saturday afterministry, and inspire and noon with a Eucharistic motivate the approximately Liturgy celebrated by Bishop 1,900 Diocese of Lansing Mengeling.

Catholics who tence 2001 Tllis Common ~\e Conference was attended.

Held at the L0 historical because, lansing Center, §' Bishop November 15- ~ Jpuwcrfullla)'ll Mengeling 17, it featured E , 1pco,wrrul mission promulgated keynote speakthe goals developed by the Diocesan VOICES ers Rev. Msgr.

Philip Mumion, Dr. strategic planning process.

Carole Elpers, and Most Rev. What Is VOICES? James A. Murray. The conVOICES (Vocalizing ference offered a variety of Opportunities, Issues, workshops benefiting pasChallenges: Envisioning tors and pastoral coordinaStrategies) was initiated by tors, together with parish Bishop Mengeling to deterstaff members, lay ecclesial ministers, teachers, and volmine the opportunities, unteers_ Workshop titles issues and challenges that included The Gospel is Our face the Catholic Church in Story , Great Catholic the future . Every Catholic, Parenting 101 , and practicing or non-practicing, from all segments of the dioSpi1ituality in the Worllplace. cese, was invited to provide ::-.

In addition, more than 100

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Gospel with inactive and alienated Catholics and the unchurched.

Ministry_Focus _Qffice_of.J!astora~anning_

The Diocese of Lansing Office of Pastoral Planning, under the leadership of Sr. RHa Wenzlick, worked tirelessly to organize and process all of the feedback from VOICES, a process where people from around the diocese offered Input for the future. The resulting goals were announced by Bishop Mengellng at the historic Common Conference 2001.

1 Create parish communities of faith that are inclusive and welcoming encouraging spiritual and social growth.

• embrace and celebrate the diversity within our communities.

• provide fellowship activities to stimulate participation in the life of the community.

2 Evangelize, sharing the joy and promise of the

3 Provide vibrant, lifelong faith formation opportunities which enable us to live the gospel.

• create comprehensive continuing adult education and formation opportunities.

• offer quality religious education programs which engage children, youth, parents and families.

• promote Catholic school education which is accessible, available and affordable

vision of the Church.

• clearly define present roles and create new roles in the Church to serve the pastoral and spiri· tual needs of people.

• effectively deploy clergy to improve sacramental and pastoral ministry.

• increase leadership among the laity through formation, education, and effective utilization.

• promote and suppon the call to priesthood, diaconate, religious, and lay ecdesiaV professional ministry.

S Respond to the Gospels 4 Nurture spirit-filled min· isters and leaders who are commissioned through the sacraments of initiation to use their giftS and talents to serve the needs and

call to social justice and outreach through education and by a coordinated assessment and response to the needs of the people in our communities.

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input between September 2000 and May 2001 .

Ninety-three of the 95 parishes and 36 constituent groups participated for a total of 7,250 voices heard in the listening input sessions. Throughout July and August, the Strategic Pastoral Planning Commission met to write a report that reflected what was heard throughout the diocese. The report was presented to Bishop Mengeling, and was used in determining the diocesan goals.

Currently, strategy task forces, strategic planning commission members, and many more are involved in drafting the strategies of the diocesan goals promulgated at the conference. The distribution of the Diocesan Strategic Pastoral Plan - the strategies to achieve the goals - will take place at the Chrism Mass, March 28, f»Y02.

6 Foster and enhance spirituality and worship which will deepen peoples relationship with God and the Church.

• provide life giving, participative and reverent liturgy for all.

• offer opportunities for personal and communal spiritual renewal.

• challenge people to a life of faith in action.

7 Strengthen the ongoing relationship of youth and young adults with the Church.

• engage youth and young adults through ministry and creative programming.

• engage more adu1ts in ministry with youth and young adults.

• engage youth and young dults in the life of the parish. . • nurture and develop the leadership potential of youth and young adults.

A Mirade for Kelleigh

Youth Jamboree 2001

Kelleigh Gustafson is a kindergartner at St. Thomas Aquinas School in East Lansing, where her mother Lori is a nurse. She suffers from massive arteriovenous malformations (AVM), an incurable vascular disorder that causes blood vessels to grow abnormally.

Lori reflects on the many miracles that God has brought from such a devastating situation. The kindness and support of fellow parishioners, friends, and even complete strangers has been overwhelming. ~lt just shows what prayer can do .~ Lori says.

Still, an effective treatment is at least five years away without more funding for research. Among the many groups that is helping with fundraising is Taris Cornerstone Dance Studio.

On Sunday, Dec. 16,

At the Lansing Center on Nov. 3, more than 1,000 teens from the Dtocese of lansing reaffirmed their faith during 2001: A Fatth Odyssey, the annual youth Jamboree.

This years event included workshops, a luncheon and dinner, a Eucharistic liturgy and keynote performances by comedian Bob Perron and musical group LaRue. Btshop Mengeling said Jamboree, in essence, gives youth a road map for their journey in life. "For this lifetime journey, the most imponant thing we must take along is faith. Faith in Jesus, who completed the odyssey, gives us the vision, the goal and the direction."

Kelleigh will be featured in a dance recital, "Christmas on Broadway," at lansing Catholic Central auditorium.

Tllosc wishing to conllibutc to a research fund, established in Kcllcigh's name, may send donations to: The Kdlcigh Gustafson Fund for Arteriovenus Research, Children's Hospttal Tncst, do Dcvc/epment Office, 300 Longwood Ave., WOL-3, Boston MA 0-2115, ATTN: julie Considine.

- frln Onklcy (T~ C:uholic Times)

For more Information about these and other local news stories, log on to FAITHmag.com

- Robin lynch

Fr. Brian Barrons, M.M. Is a Maryknoll priest from Holy Cross Parish In Lansing,

Mich. After ordination In 1984, Fr. Barrons was

New School and _ Worship Space on the Way for St. Mary Parish in Pinckney lifetime parishioner Marv Drury and Fr. Ken Coughlin bless a portion of the recently acquired property at the Dedication and Blessing of the Land on Sunday, Oct. 21,2001. The 30~ac re parcel is located on Dexter-Pinckney Road.

Phase 1 of the new parish faciliues include a new school and temporary worship space, both of whtch are expected to be complete

by Easter Vigil 2003.

assigned to Tanzania's SerengeU District unUI 1993. From 1993 unUI 1999, Fr. Barrons was assigned to the UnHed States to do vocation work for the Maryknoll Fathers and Brothers. In 1999 he was among the first Maryknoll missionaries to be assigned to the People's RepubHc of China where he Is currently attending Jilin University as a student of Chinese culture and lane

guage If you would like to have memorial Mll88e8 offered by missionaries for your deceased

loved ones,

send stipends to: Diocese of

Lansing, 300West Ottawa

Street,

Lansing, Ml 48933. Please make the

check payable to "Missionary of the Month:' If you know a son or daughter of the Lansing Diocese currently serving in a mission, please forward their names to the Missionary of the Month Program, 300 West ottawa Street, lansing, Ml48933.

The Tithing Committee of st.

Joseph's Parish, Dexter Is gifting a portion of their envelope proceeds each month to the MMisslonary of the Month:'

1be Christmas Visitor Bishop Povlsh Remembers a Special Tune in His Priesthood n Monday, December 24, it will be exactly fifty years since I had an unforgettable Christmas experience. I was in my second year in the pnesthood and in my first parochial asstgnment at St. Ignatius pansh in Rogers City, Presque Isle County, Michigan Read on, and I thmk you will understand what made such an impression on me.

The "county farm" was where the homeless elderly were cared for, and my ministry included the six Catholics there. I dtdn't enJoy going to the county farm . Besides the smell and the dreariness of the place, in those days before ecumenism there was susptcton, if not hostility, towards Catholics and their pnests.

But I went, this day before Christmas in 1951 , with the Blessed Sacrament and holy water in my pocket and in my arms six wrapped gifts from the Altar Society In the community room mside, the cold stares and barren expressions of those sitting around were as chilly as the Winter wmd outside. My cheerful "Good morning" evoked one uMeny Christmas to you grunt and one nod. too, Pastor," someone said.

My six Catholics were glad It was Christmas, and it took to see me. But, as I went from room to room to absolve and a baby to make it so. commune them, other doors would ~.rack open and close. As I passed, cunous residento;; peeped out and then retreated back into isolation. I had fmished wtth the last communkant and was gemng ready to leave when I heard something astonic:hing - the loud crying of a baby. How ironic. I thought. A baby crying at the county farm.

Down the hall a mini-convention was gathered at the doorway from which the baby's cries were commg. One woman announced, "There's a baby in there." Another said, Wit's HJ!das great grandson here to VISit her." Up and down the hall the doors were opening, and people were smihng and expressing concern about the crying baby.

"Merry Christmas, and God bless you," I said as I made my way past the crowd. "Merry Christmas to you too, Pastor:¡ someone said. It was Christmas, and it took a baby to make it so.

Just as the child brought those people out of their isolation and overcame the barrenness of the county farm , so the Christ Child brings us together m community by breaking down the barriers and opening the closed doors that both define and constrain us. Jesus is the great , grand Child come to vislt us.

Glory to God in the highest! - Most Reverend Kenneth Povish was the Diocese of lansing's third bishop and is now retired.

New Yorlz firefighter Pat1ich Bums rresents the helmet of fire chaplain Franciscan Father Mycha fjudge to Pope]oltn Paul II NO\~ 10. Fr judge died in tl1e World Trade Center attach wl1ile giving last 1ites to a fin~(igltter at the scene. Du1ing a Mass at St. Peter's, the pope prayed }or the firefighters and their families.

Pope John Paul II Blesses Group of NYC Firefighters and Accepts Chaplain's Helmet VATICAN CITY (CNS)-

Celebrating Mass in St. Peters Basilica recently, the pope prayed for the more than 340 firefighters who died in the Sept. 11 attacks and expressed his condolences for their families.

KI offer a warm welcome to the delegation from the New York City Fire Department, so many of whose members lost their lives in the terrorist attack of Sept. 11 ," the pope said in English.

"May almighty God grant the bereaved families consolation and peace, and may He give you and your fellow firefighters strength and courage to carry on your great service to your city. With the promise of my continued prayers, I invoke upon you and your families Gods abundant blessings," he said.

As the firefighters knelt before the pontiff, one presented him with the helmet

that belonged to Franciscan Father Mychal F. Judge, fire department chaplain.

After the World Trade Centers first tower was hit by a hijacked plane Sept. 11, Fr. Judge, 68, was with the first New York firefighters to arrive on the scene. While administering last rites to a fireman fatally injured by a falling body, the priest was struck by falling debris and died.

Daniel Nigro, named to head the fire department after the previous chief was killed at the World Trade Center, was among those attending Mass with the pope.

Later that day. Nigro addressed a rally in Rome.

"The pope told us that since Sept. 11 he has been praying continually for the victims and so that we firemen have strength. We answered that we have felt that and received that from him."'

- john Thavis

USCCB Elects Bishop Wilton Gregory New President Bishop Wilton D. Gregory of Belleville, Ill., was elected prcseident of the U.S. Conference of Catholic Bishops No\'. 13 dwing the bishop' fall general meeting.

Bishop Greg01y is the jirst Blach bishop to talze the post. Bishop William S. S!zylstacl_o( Spolwne, Wash., was elected viCe prcsulent. !-~

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For daily Catholic news, daily features discussion forums, log on to FAITHmag.com

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Use this back page to extend an invitation to someone you care about to attend Christmas Mass at your parish. What greater gift can you give than your faith? you know someone who may be open to coming to Mass at r parish? Have you noticed someone alone in your neighbor¡ hood or someone new to the area? Has a friend at work asked you about your faith? What about a family member who may be

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in town? Consider inviting at least one person to Christmas Mass this year. Reach out during Advent. Talk to that person. Use this back page as an invitation, or better yet, extend it in person.

Simply tear out this back page, fold and mall or hand it to someone you think would be open to coming to Mass on Christmas. The back of this page has your parish Christmas Mass schedule. It forms the inside of your personal invitation.

Consider inviting someone today. After all, you would be sharing the greatest gift- the gift of jesus and your faith .

celebrate the greatest gift ever given --------------~~~-------------

Stained gl01s wlncl11w c>f the Nurl,·lry f•vm tlct Catllcclrulc>f St. Mary, umslng

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Lansing, Ml 48933

Online: On TV:

www.DioceseofLanslng.org www.FAITHmag.com The Outrlach Mess, Suncbl", 1 0 Lm. Flint - FOX 66 Lansing - FOX 47

On Radio: Mass, 11 a.m. on WJIM 1240 AM

Thank you to all of you who contributed to the American Evangelization Appeal

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Phowgraphy by Guistlnc jones