EDMONTON NEWS Volume 27, No. 12
December 14, 2016
Happy Chanukah! May your holiday be filled with love and happiness (and sufganiyot)
Publication Mail Agreement Number: 40050628
Cover: Sufganiyot for Chanukah from Bliss Baked Goods in Edmonton. Visit blissbakedgoods.ca (Photo by EJNews)
Page 2
Edmonton Jewish News
December 14, 2016
Why I light my menorah in the window — and you should, too By Edmon J. Rodman LOS ANGELES (JTA) — In the weeks before Hanukkah, with anticipation of the holiday brightly filling my mind, the darkening news of rising anti-Semitism in the U.S. began to filter in. As I pictured our menorahs burning in their usual place — the front windows of our home — a warning light began to blink. Though Hanukkah represents a victory of light over darkness — by the Maccabees over the Seleucid Empire, which resulted in the rededication of the Second Temple — recent events were causing me to rethink our window menorah lighting, turning me toward sharing our menorah kindling with only family and friends. But, surprisingly, like finding an extra Hanukkah candle in the box, a new U.S. Hanukkah postage stamp depicting a lit menorah in a window was an unexpected source of inspiration. For 17 years we've lived on a block where there are no other Jewish families. We've proudly placed our menorahs — whether lit by candle or by bulb — in our front windows, publicizing the miracle of the holiday both to our neighbors and ourselves. Saying the blessings and lighting the candles is a mitzvah, according to the Talmud, and by doing so, we were also recognizing the blessing of our freedom of religion and expressing our Jewish identity. In fact, it wasn’t really Hanukkah for me until I walked outside and, looking at the lit menorah emanating from my own window, affirmed that we had arrived to this time once again. Why was I worried now? Since the previous Hanukkah, nothing had changed in our multi-ethnic and multidenominational neighborhood, a place where non-Jewish neighbors have wished me “Happy Hanukkah” and at Passover “gut yontif.” But in the uncertain light of political change in our country, I was worried about what was emerging from the shadows: anti-Semitic iconography online, attacks on Jewish journalists, the re-emergence of Jewish conspiracy stories, Jewish college students being confronted with swastikas. Was this a wise time to let our light shine? Helping to banish my second thoughts, however, was that new stamp. The design — a traditional, branched menorah shown burning in a window against a background of falling snow — seemed innocuous enough, even unseasonably fanciful if you live in California, like me. But there it was, a government-issued reminder that in the window, where your neighbors can see it, is the place from which your menorah
should send out its glow. Even so, a statement released by the Postal Service with the issue of the new stamp renewed my concerns when it reminded me that “at times in history when it was not safe for Jewish families to make a public declaration of faith, the menorah was set instead in a prominent place inside the home.” Though the statement went on to say that “today in the U.S., many families have renewed The new Hanukkah stamp recently introduced by the U.S. Postal Service the tradition of displaying provided an unexpected source of inspiration for a writer. (Courtesy of U.S. the menorah in windows Postal Service) during the holiday,” I still wondered if “today” was one identity, I realized that the menorah burning in the window of those “not safe” times in history. Was it a good time to draw the light safely in and bring isn't just a message to fellow Jews — it's a signal to any the flickering candles into the kitchen? After all, that’s the person that this was a free and safe place for anyone to way my mother, who grew up in the Bronx borough of New openly identify and show his or her beliefs. If I, or anyone, York City in the 1930s, when anti-Semitism in America was were to light one candle at Hanukkah in full view of neighbors, it wouldn't be, contrary to the song, not just for on the rise, did it in our home. the Maccabee children — it would be for all. What was I afraid of? It wasn't as if I'm expecting a replay It doesn't make any difference which side you were on in of the now famous Billings, Montana, incident in 1993, the recent election. What must be decided is how with when, according to JTA, “a brick was thrown through the candles, oil or electric bulbs we would vote now. Recalling bedroom window of a 5-year-old Jewish boy, Isaac Schnitzer, that my mother’s parents, Joseph and Rebecca, had been who was displaying a Chanukah menorah.” strangers here about a century ago, I felt that the welcoming But in an Anti-Defamation League report about antimenorah light represented the freedom for which they had Semitic incidents issued before the presidential election, left everything behind. Plus, the act of putting our menorahs California was cited in 2015 as the state with the secondin the window would be an opportunity to rekindle the core highest level of anti-Semitic incidents. Adding to my sense of Jewish belief of welcoming the stranger. Jewish déjà vu, after the election, in mid-November, the To push back the shadows, won’t you join me in a ADL's national director, Jonathan Greenblatt, had Hanukkah show of light? Help light the way for us, and for announced at the organization’s yearly conference that the others: During the eight nights of Hanukkah, place your American Jewish community had “not seen this level of antimenorah where passers-by can see it. Take a photo or selfie, Semitism in mainstream political and public discourse since and post it on social media with the hashtag the 1930s.” #menorahinthewindow. Share the city, town or place where What these statistics challenged, I realized, was not my you are, and let us know why you are doing it. faith that miraculous things can happen, like a single cruse The strength of what we can do as a community — that is of oil burning for eight days, but my faith in another kind of a miracle, too. miracle — freedom of religion and American pluralism. Be safe with your menorah, light it away from anything After national calls to deport Muslims, a recent spike in that can catch fire and do not leave it unattended. Edmon J. hate crimes in New York — with the majority of incidents Rodman is a JTA columnist who writes on Jewish life from directed at Jews — and closer to home, reports last year of a Los Angeles. Contact him at edmojace@gmail.com. Jewish student at UCLA being harassed because of her
December 14, 2016
Edmonton Jewish News
Page 3
The landsc apes, the sit es, the eexcitement xcitement ar elax on the yyear ear rround viv landscapes, sites, aree beyond beyond belief. belief. R Relax ound sunn sunnyy beaches ches h off TTe Tel el A Aviv and Eila t, disc over the incr edible nigh tlife and w orld class rrestaurants; estaurants; gget et iinspired nspired b easures of the Eilat, discover incredible nightlife world byy the tr treasures ŵ ĂŐŶŝĮĐĞŶƚ ĂŶĚ ƐĂĐƌĞĚ ĐŝƚLJ ŽĨ :ĞƌƵƐĂůĞŵ͕ ďĂƚŚĞ ŝŶ ƚŚĞ ǁĂƚĞƌƐ ŽĨ ƚŚĞ ůŽǁĞƐƚ ƉůĂĐĞ ŽŶ ĂƌƚŚ Ͳ ƚŚĞ ĞĂĚ ^ĞĂ͘ ĂƐŬ ŵĂŐŶŝĮĐĞŶƚ ĂŶĚ ƐĂĐƌĞĚ ĐŝƚLJ ŽĨ :ĞƌƵƐĂůĞŵ͕ ďĂƚŚĞ ŝŶ ƚŚĞ ǁĂƚĞƌƐ ŽĨ ƚŚĞ ůŽǁĞƐƚ ƉůĂĐĞ ŽŶ ĂƌƚŚ Ͳ ƚŚĞ ĞĂĚ ^ĞĂ͘ ĂƐŬ ŝŝŶ ƚŚĞ ŵĂŐŝĐ ŽĨ ƚŚĞ ĚĞƐĞƌƚ ĂŶĚ ƚĂŬĞ ŝŶ Ăůů ŽĨ ŶĂƚƵƌĞ͛Ɛ ŐůŽƌLJ ŝŶ ƚŚĞ EŽƌƚŚ͘ Ŷ ƚŚĞ ŵĂŐŝĐ ŽĨ ƚŚĞ ĚĞƐĞƌƚ ĂŶĚ ƚĂŬĞ ŝŶ Ăůů ŽĨ ŶĂƚƵƌĞ͛Ɛ ŐůŽƌLJ ŝŶ ƚŚĞ EŽƌƚŚ͘ Ge eady tto o be amazed. amazed. Isr ael. Be yond Belief. Belief. Gett rready Israel. Beyond
Book yyour our vva vacation acaation now! from only onl ly
$
189 189cad
www.israel.travel w w w.isr ael. tr a v e l
Page 4
Edmonton Jewish News
8 ways to celebrate Hanukkah that aren’t about the presents By Rebecca Rosenthal (Kveller via JTA) -- We love Hanukkah. The message that the rabbis in the Talmud give about the holiday is that we light candles each night in order to increase the holiness in the world. What a beautiful idea -- one that can be completely lost on children. We don’t expect them to be immune to the culture in which we live, but we want to help them understand that the miracle of Hanukkah is about bringing more light into the world, not filling their rooms with more stuff. So here are some ideas for celebrating Hanukkah with kids that aren’t just about the presents that have worked for our families. 1. Decorate. The mitzvah of Hanukkah is to publicize the miracle, both that the small Jewish army defeated the large Greek army and that the small jar of oil lasted for eight days. Get the message out by decorating your house. Turn it into a family project by making your own decorations. 2. Do something for others. The best way to publicize the miracle is to help others see the light in the world. Find a project that you can do as a family that helps others in your community or in the world. 3. Donate your tzedakah. Search your house for those coins that have been hiding in the couch all year. Find a cause that your family is passionate about and donate all that loose change. You’d be surprised how much it can add up to. Instead of presents every night, ask your family and friends to make a donation in your child’s honor. 4. Carve out time together. Commit to turning off your phones and being present. Sing as many silly Hanukkah songs as you know, play competitive dreidel, and eat some latkes and jelly doughnuts. 5. Read Hanukkah books. There are so many fun children’s stories about Hanukkah. Both PJ Library and Amazon are great sources for finding books that will appeal to your child and the whole family. 6. Invite friends over.
Bonus points for inviting those friends who have never celebrated Hanukkah. Make sure you brush up on the story before they arrive. 7. Watch lots of Hanukkah parody videos. This is a personal favorite in my family, where we watch videos from groups like the Maccabeats to Six13 to videos people made in their own homes (or offices, like we did). Feeling brave? Make your own. 8. Make a new family tradition. Are there things you always wanted to do in your city? Make a Hanukkah bucket list and do one each night. Or have a latke contest to see who can add the most creative ingredients to the traditional potato pancakes. Add something fun that you can do together as a family and share it with others. And since we know that kids (and grown-ups!) still love to get presents, you can participate in a “get one, give one” plan so that each time your child is given a toy, they have to choose a gently used one to donate. Make it even more meaningful by taking your child to deliver his/her donation to a shelter or a hospital. Happy Hanukkah! Rabbi Rebecca Rosenthal is the director of youth and family education at Central Synagogue in New York City. This piece was written in conjunction with Erin Bouchard, the family engagement project director at Central Synagogue.
December 14, 2016
NCSY youth enjoy Shabbaton in BC
After the High Holidays had passed, the last of the leftovers were eaten, and bright hopes and dreams for 5777 were fresh in all our minds, the Jewish community of Edmonton returned to their day-to-day lives. Just as things seemed to be slowing down the team at NCSY Edmonton was springing to action! On October 28th, thirteen Edmonton teens joined peers from across Western Canada for an exciting and memorable Shabbaton. With over 140 fellow teens taking part, these Jewish youngsters will be talking about this experience for years to come. How could they not with such an inspired and legendary guest speaker as Rabbi YY Rubinstein all the way from Scotland. His powerful words resonated deeply with each of the teens, leaving them with meaningful perspective and unity. The atmosphere was jubilant as the group observed this unforgettable Shabbat: singing, making new friends, and reflecting. Just when they thought it couldn’t get any better the teens boarded a yacht which ferried them to False Creek along waters glittering with the reflected lights of Downtown Vancouver. They feasted on barbecued goodies, and with full-bellies the group enjoyed a musical havadallah, and a kumzitz. Too excited to notice the time, the teens celebrated and basked in the company of their new friends into the wee hours of the morning. It was an amazing experience that ignited a spark in the hearts of all the Shabbaton-goers. Returning home after such an experience the excitement felt by these teens did not wane. With the wonderful new memories filling their hearts and knowledge that they would all reunite in February for the Edmonton NCSY Shabbaton everyone’s enthusiasm only grew with anticipation. NCSY is a program for youth grades 9 - 12 supported by the Beth Israel Youth Department. For more information contact the Beth Israel Youth Director Esther Segal at 780 488-2840.
December 14, 2016
Edmonton Jewish News
edmontonjewishnews.com Publication Mail Agreement No. 40050628 Return Undeliverable Canadian Addresses to: Circulation Department: Suite A 10632 124 Street NW Edmonton AB T5N 1S3 E-mail: ejnews@telus.net Tel: (780) 421-7966 Fax: (780) 424-3951
Volume 25, Number 12, December 2016 PUBLISHER / EDITOR: Deborah Shatz ADVERTISING: Daniel Moser FOUNDING PUBLISHER: Barry Slawsky
Next Deadline: January 24, 2017
I celebrate Hanukkah — but here's why I love Christmas (JTA) -- All I want for Hanukkah is Christmas. I grew up in suburban Chicago surrounded by my fellow Jews — at school, at camp, on the weekends, at my parents’ friends’ houses, in the streets and parks of my neighborhood. Even then, I knew that Jews made up less than 2 percent of America’s population — but in my childhood world, we were the 99 percent. If you had stopped 11-year-old me on the street and asked, I could have recited lengthy Hebrew prayers by heart, or told you about the codifying of Jewish law in 200 C.E. But when it came to Christianity, I had a basic idea of what Easter was, and could have probably provided a brief bio of Jesus, culled mostly from popular culture. That was about it. Until December rolled around, that is. Christmas was inescapable — and I loved it. I still do. Christmas is everywhere. It's at the malls, in the candy aisle of the grocery store, on the radio and TV, and in the movie theater. And I get how it can all be overwhelming. I understand how it’s a bit much for people to be bombarded starting from Thanksgiving — make that Halloween — with carols and candy canes and Santa and reindeer and manger scenes and ornaments and mistletoe and trees. And I know that for lots of people, it's bit much how everything is red and green, especially if it’s not even your holiday. Plus — on an intellectual level, at least — I object to the commercialism, the conspicuous consumption and the tackiness of it all. But if I'm being honest: I love the tackiness. I love the manufactured happiness. I love feeling snow on my
NCJW hosts inspirational workshop
All rights reserved. No part of this newspaper may be reproduced without written permission from the publisher. The opinions expressed herein are not necessarily those of the Editor. Edmonton Jewish News is published by 320754 Alberta Ltd.
For change of address, please send both old and new addresses. We welcome your stories, pictures, artwork and opinions. Please send submissions to our office at the address above.
By Ben Sales
Page 5
Last month the Edmonton chapter of National Council of Jewish Women hosted an inspirational workshop with keynote speaker Stacey Berger. Also in attendance was a special guest - Sharon Allentuck, NCJW National President from Winnipeg.
shoulders, walking into a heated cafe, sipping hot cider and hearing a Christmas song — probably written by a Jewish composer — on the speakers. I love the contrast between the terrible weather and the enveloping cheer, however artificial it is. I love being able to enjoy the Christmas spirit without having to worry about how it affects the way I celebrate Christmas. Because I don’t celebrate Christmas. See, we Jews have our own winter festival — it’s called Hanukkah. Don't get me wrong: I like Hanukkah. But in America, it's kind of weak sauce. If Christmas is a thick, juicy hamburger on a sesame bun, American Jews have tried to make Hanukkah into a black-bean burger — something that's perfectly edible but, really, nothing like the real deal. Hanukkah, like black beans, would be fine as its own separate thing. But instead we've flattened it into a cheap imitation of something else. I'm Jewish, so of course I celebrate Hanukkah. I’m down with the story, the victory of the weak over the strong, the faith fulfilled when a small flask of oil lasted eight days. I’ve even nerded out over the two alternate Hebrew spellings of “Maccabee” and how they correspond to today’s religioussecular divide in Israel. But I’ve never liked how American Hanukkah in certain ways becomes a diluted, Jewish version of Christmas. So the Christians give presents for Christmas? Sure, we’ll give Hanukkah presents, too. They have tinsel? Sure, we’ll have tinsel, too. They have holiday sweaters? Sure, we’ll have those, too. Just as I can enjoy the Christmas spirit because I don’t feel personally invested in the holiday, I feel disappointed in
Hanukkah precisely because I am invested in it. And in any case, Hanukkah is a minor holiday. I don't begrudge its significance for anyone, but in Jewish tradition it's treated as less important than Rosh Hashanah, Yom Kippur, Passover and a couple others. That’s why, in Israel, where I lived for five years, Hanukkah is certainly celebrated, but doesn’t receive top billing. There are decorations, menorahs in the windows and sufganiyot -- doughnuts filled with jelly or cream -- on bakery shelves. Kids get a few days off to sing and play. Giving Hanukkah presents isn’t really a thing there. Contrast that with the season that runs from Rosh Hashanah through Sukkot and Simchat Torah, a series of festivals and holidays that ended several weeks ago. In Israel, before Rosh Hashanah, supermarkets are stocked with apples, honey and pomegranates, and temporary stands sell greeting cards on the sidewalks. On Yom Kippur, the streets and shops are all closed. Religious people wear white and gravitate en masse to synagogue, while those who aren’t fasting crowd the empty streets with bikes. On Sukkot, there are temporary huts seemingly everywhere, from people's porches to public squares. For close to a month, little business gets done. Need to schedule a meeting or start a work project? “After the holidays” is the common refrain. The Jewish holidays there are celebrated on their own merits, not judged against the overwhelming dominance of another religion's season. So spare me your Chrismukkah and your Hanukkah bush, and let me culturally enjoy the most wonderful time of the year the way America clearly wants me to. After all, if Bob Dylan can rock out to an album’s worth of Christmas music, so can I.
Wishing the entire Jewish Community of Edmonton a happy healthy Hanukkah celebration!
Page 6
Edmonton Jewish News
December 14, 2016
scope of the work ahead for all of us in the coming years?” he said. The younger Wiesel said that his father would not have isolated those with whom he disagreed and pleaded for an end to the post-election rancor between supporters and opponents of Trump. “In seeking to change hearts and minds and create a more tolerant society, there is a danger we may treat those opinions we find offensive as 'the other' in turn,” he said. "This was not my father's way. He was not a shouter. And he did not belittle those he disagreed with. He spoke to them. He listened.” Elisha Wiesel speaking at the Elie Wiesel memorial at the U.S. He concluded: “I do not think he Holocaust Memorial Museum, Nov. 30, 2016. (Courtesy of the U.S. would unfriend people on Facebook no Holocaust Memorial Museum) matter how they voted.” Ron Dermer, Israel’s ambassador to Washington, The theme of a crisis of political differences threaded described Wiesel’s courage in being the “great rebuker of our throughout the memorial service. Sen. Orrin Hatch, R-Utah, time” and who was unafraid to confront the powerful. recalled Wiesel as someone who “ taught us to celebrate our He noted that Wiesel, in inaugurating the museum in collective strength and channel our commonalities to fight 1993, departed from his prepared remarks to berate thenthe waves of prejudice that really leap at our shores." President Bill Clinton for doing nothing to stop the Samantha Power, the Obama administration’s massacres in the collapsing Yugoslavia, and that in 1985, he ambassador to the United Nations and, like Wiesel, a writer pleaded with President Ronald Reagan not to visit Bitburg, on genocide, said she was grateful that “as our nation goes a German military cemetery where members of the through difficult days," Wiesel’s book “Night,” his account of notorious Nazi SS unit were buried. his internment at the Nazi camps Auschwitz and Dermer added to that list Wiesel’s attendance in March of Buchenwald, “is a book that is firmly ingrained in that small 2015 at Israeli Prime Minister Benjamin Netanyahu’s canon of literature that kids and adults read.” speech to Congress decrying President Obama’s Iran “Along with Atticus Finch and Scout,” she said, naming policies. the heroes of “To Kill a Mockingbird,” a book that helped “Elie Wiesel sat in the gallery of Congress to listen to the drive awareness of racism in the South, “one of the narrators prime minister of the one and only Jewish state speak about that will have a shot at shaping our children’s narratives is a threat to the survival of Israel,” Dermer said. “Sometimes a 16-year-old Elie.” She choked back tears. “They will be less people listened to Elie. Sometimes people didn't.” alone for having Elie with them.”
Elie Wiesel's son calls for political reconciliation WASHINGTON (JTA) -- The son of the late Nobel laureate Elie Wiesel excoriated the rhetoric and policies associated with President-elect Donald Trump, but also cautioned Americans to respect each other however deep the political divide. “He believed strongly in the role of this museum and broadcasting the dangers of viewing the other with distrust and suspicion,” Elisha Wiesel said on the evening of November 30 at a memorial service for his father, a Holocaust survivor, held at the U.S. Holocaust Memorial Museum. “Here is what we are commanded to do over and over and over again,” the younger Wiesel, quoting from Exodus and other biblical passages: “And a stranger shalt thou not wrong, neither shall you oppress him, for you were strangers in the land of Egypt. A stranger you shall not oppress for you know the heart of a stranger. You were strangers in the land of Egypt. The stranger that travels with you shall be unto you as the home-born among you and you shall love him as yourself, for you were strangers in the land of Egypt.” “Is that clear enough?” Wiesel thundered after completing the passage, and then -- without naming Trump -- specified classes of people Trump has derided or dismissed throughout his presidential campaign, including Syrian refugees, Muslims, undocumented immigrants, women and African American activists. Wiesel then added to the list of entities needing protection two classes Trump did not generally assail: the LGBT community and Israel, which Wiesel said is “treated as the world villain simply for making sure that Jews will never again be without a home.” “In this museum, whose fundamental premise is that we must never again allow ourselves to condemn ‘the other’ simply for being ‘the other,’ is there any question about the
treat sufganiyot. "I call on the public to avoid eating sufganiyot, which are rich in fats," Yaakov Litzman of the haredi Orthodox United Torah Judaism party said Dec. 11
Health minister warns Israelis about sufganiyot JERUSALEM (JTA) -- Israel's health minister called on the public to refrain from eating the traditional Hanukkah
during a conference to promote healthy eating, Ynet reported. "You can find alternatives for everything nowadays and there is no need for us to fatten our children with sufganiyot, which are not in line with the principles of health and proper nutrition." Sufganiyot, or traditional jelly doughnuts, are deep fried and covered with powdered sugar, although variations include other fillings and toppings. They are ubiquitous in the weeks leading up to the holiday, with bakeries frying them on the street and selling them fresh to passers-by. "If I had to say this today, I'd say sufganiyot out," Litzman said. 'You can eat them, of course, because it is part of the holiday's customs, but there are alternatives."
December 14, 2016
Edmonton Jewish News
Chanukah is a time for rededication by Rabbi Kliel Rose Beth Shalom In just a few weeks from now we will be gathering with our family and friends to celebrate the festive holiday of Chanukah. The word Chanukah connotes the idea of "dedication." Not Rabbi Kliel Rose only is this eight-day celebration a commemoration of the victory of the Maccabees over the armies of Syria in 165 B.C.E. and the subsequent liberation, it also venerates the "rededication" of the Temple in Jerusalem. We do not simply observe Chanukah only for its historical significance. In fact, we are encouraged to look at the various themes of the holiday and spiritualize them so that they enhance our outlook on the world as individuals and as a community. One of the core teachings of Chanukah is from the Babylonian Talmud, Tractate Shabbat page 21b. Here we are presented with the classic Machlokhet or the debate between two leading schools of thought - Beit Hillel and Beit Shammai: “Our Rabbis taught: The commandment of Chanukah requires one light per household; the zealous kindle a light for each member of the household; and the extremely zealous -- Beit Shammai maintain: On the first day eight lights are lit and thereafter they are gradually reduced [by one each day]; but Beit Hillel say: On the first day one is lit and thereafter they are progressively increased. "Ulla said: In the West [Eretz Yisrael/the land of Israel] two Amoraim [Rabbinic authorities living between approximately 220 C.E. (the traditional date of the redaction of the Mishnah) and 360 or 370 in the Land of Israel, and between 220 and approximately 500 in Babylonia], Rabbi Jose ben Abin and Rabbi Jose ben Zebida, differ concerning this: one maintains, the reasoning of Beit Shammai is that it should correspond to the days still to come, and that of Beit Hillel is that it shall correspond to the days that are gone. But another maintains: Beit Shammai's reason is that it
shall correspond to the bullocks of the Festival [of Tabernacles; i.e. Sukkot], while Beit Hillel's reason is that we increase in matters of sanctity but do not reduce.” Which opinion is more valid in its reasoning - Beit Hillel or Beit Shammai - might be a valuable exercise to engage with at some other point and time. For now, I am inclined to see the merits within each one of these two arguments. Rabbi Shmuel Borenstein (1856-1926 Poland) in his of commentaries entitled Shem collection MiShmuel (Chanukah 5674), suggests that Beit Shammai believe the candles commemorate the defeat of the enemy. As generations pass, it becomes harder to relate to this historical joy, so the candles diminish day by day. Beit Hillel believe the candles commemorate the rededication of the Temple. A rededication implies that the old is renewed continually. For our contemporary ears this carries a great deal of resonance. As modern Jews, we often draw a great deal of meaning from the past; we recall the oppression of slavery in Egypt, and our freedom. We tell the stories of our families’ immigration journeys. We recall how Jews in North America have historically been involved in the struggle for human rights. My colleague and friend Rabbi Jill Jacobs (Executive Director of T’ruah: The Rabbinic Call for Human Rights, which mobilizes 1,800 rabbis and cantors and tens of thousands of American Jews to protect human rights in North America and Israel) writes: “…These memories remain essential parts of our individual and communal selves. And yet -- memory only carries us so far. We cannot become so absorbed in memory that we fail to respond to the challenges of today, and to realize that today’s justice struggles may be different - and also similar - to those of the past, just as the rededicated Temple could never be exactly as it was…” And yet, when we look around at the work of protecting the rights and dignity of our fellow citizens here in this city we need to ask the hard question, collectively as a Jewish community are we doing our fair share in helping to address the needs of those who are the most marginalized and downtrodden - the disabled, the impoverished and the homeless? Many of us as individuals are deeply engaged in this kind of sacred work, but how much more meaningful and
Page 7 effective would it be if we were to stand together under one tent as a united Jewish community? Here I would like to agree with the statement made in the last edition of the Edmonton Jewish News by Rabbanit Batya Friedman who rightfully offered that we ought to "...galvanize the Jewish Community including members of all the different synagogues as well as those who are not affiliated with any congregation." In this way we can combine our efforts towards projects that ultimately better the situation for all those Edmontonians who have fallen on hard times. As we prepare to receive the holiday of Chanukah in the coming weeks - bringing the light of love and joy into the community at large - I hope that the concept of rededicating one’s self to the task of enhancing the quality of life for the city we live in will reverberate for many of us. Moreover, I am optimistic that more of us will find a way to feel connected to the needs of those individuals in our city who are most in need of our collective efforts. I offer this as a challenge, perhaps we can accomplish this noble goal by honouring what is a fundamental theme of Chanukah; rededication. G-d-willing, we will find ourselves more attached to renewing that which is essential to our Jewish values system namely, Gemilut Chasadim, acts of loving kindness. As we know, this aspect for any particular (religious or ethnic) group can be neglected especially when a group finds itself moving up the social hierarchy having acquired increased material wealth or socio-political leverage within the dominant culture. As Jews, when we fall prey to this very superficial social construct we lose touch with the cherished values that have sustained our people throughout history. This would tear at the very fabric of our identity. When Chanukah does arrive each night we will light one more candle. May we commit to moving forward, to grappling with today’s human rights challenges, and moving toward a future where all people - those with financial means as well as those who are not as fortunate - can be filled with light. Rabbi Kliel Rose is the Rabbi at Edmonton's Beth Shalom egalitarian conservative congregation.
Happy Chanukah
Page 8
Edmonton Jewish News
December 14, 2016
‘Worst fears, best hopes’ for the Trump presidency (JTA) -- The upset victory by Donald Trump in the 2016 elections stunned a Jewish activist and leadership class that is at times as divided as the electorate at large. JTA asked some of those leaders to describe their concerns and expectations in a series of brief essays, “Worst fears, best hopes.” For more essays, visit jta.org. Nancy Kaufman National Council of Jewish Women As progressive Jewish women, our hope is that as President-elect Donald Trump realizes the gravity of his new role in the U.S. and the world, he will move away from the misogynistic, racist, anti-Muslim, homophobic and antiimmigrant tone set by his campaign and many of his supporters. We hope he will recognize the need to unite the country and reach out to the more than 50 million Americans who did not vote for him. We hope that he can indeed be president of all the people, as he has promised he will be. We agree with the importance of addressing the economic pain in communities burdened by unemployment and falling incomes, but not at the expense of those least able to make ends meet. We hope his appointments will set a tone of inclusion and respect for all who call our country home. The idea of a Muslim registry is anathema to all of our most basic values as Americans and as Jews. What we fear most is that President-elect Trump will do what he promised to do — appoint Supreme Court justices pledged to overturn Roe v. Wade, abandon voter rights and protections, and turn his back on women and children in need. We fear he will deport millions of immigrants, ban Muslims from entering the United States and deny asylum to refugees escaping war and persecution. We dread a reversal of Obamacare that leaves 20 million without health insurance. We are afraid he will threaten freedom of speech and of the press. NCJW has engaged activist women for over 120 years and we will continue doing such work to preserve all that we can in the new Trump administration. We are proud, passionate and powerful women and we will not stand idly by. We vow to remain true to our Jewish values in the face of these unprecedented challenges. As Rabbi Abraham Joshua Heschel said during the days of racial segregation: “This is
no time for neutrality. We Jews cannot remain aloof or indifferent.” (Nancy K. Kaufman is CEO of the National Council of Jewish Women.) Nathan Diament Orthodox Union A majority of Orthodox Jews voted for Donald Jewish leaders across North America had wildly opposing reactions to the Trump for president. They election of Donald Trump as President of the United States. JTA invited a crossdid so upon the twin bases of section of leaders to outline their "worst fears and best hopes" for the Trump rejecting Hillary Clinton as presidency. More essays can be viewed at jta.org. the candidate of continuity (for a “third Obama term”) as Congress. More broadly, Trump must finds ways — in well as policies Trump proposed on key issues. rhetoric and action — to embrace the value of American The foremost reason Trump earned their votes was the society’s religious and ethnic diversity and thus make good belief that he will be best for the security of Israel. Trump on his commitment to be the president for all Americans. vigorously criticized President Obama’s policies toward (Nathan J. Diament is the executive director for the Israel. Indeed, Trump’s election will have a beneficial impact Orthodox Union Advocacy Center.) before he even takes the oath of office on Jan. 20. It likely Jeremy Ben-Ami makes a rumored lame duck peace process move by Obama, J Street at the United Nations or via a presidential address, unlikely, The battle lines in the fight for our shared future have if not irrelevant. Moreover, Trump making good on his firm commitment to finally relocate the U.S. Embassy to never been starker. The Trump administration and its allies Jerusalem may send the most useful message to Israel’s have indicated that they may abandon the two-state enemies in decades. Trump also regularly spoke out against solution, embrace the settlement project and undermine the the U.S.-Iran nuclear deal and promised to abolish it; those Iran agreement. They have threatened to target Muslims, who voted for him are counting on him delivering on that immigrants and other vulnerable groups. promise. We must now defend our shared fundamental values of tolerance, equality and democracy. My hope is that the On the domestic front, Trump committed himself to Jewish community and our country can rise to this new improving education opportunities for American children challenge together, forging a better future for Americans, through school choice initiatives. The cost of Jewish and Palestinians alike in the process. Israelis education is the preeminent domestic issue in many Jewish households. Trump broadly spoke of redirecting $20 billion We will not get there tomorrow. As Jews and as the in federal education funds to school choice programs. Such a children and grandchildren of immigrants, we remember reform could spark new educational opportunity in America what it means to be victims of persecution. Worryingly, I’ve and dramatically address the challenge of Jewish education seen deep-seated fear etched on the faces of colleagues and affordability. allies in the United States as well as in Israel, where I spent Last but not least, religious liberty is the bedrock upon the week soon after the election. which American Jewry has flourished. It didn’t get much But resistance and courage is as integral to our DNA as is discussion in the campaign, yet it motivated traditionalists our history of oppression. in many faiths to vote for Trump. America is in the midst of In that spirit, we at J Street intend to give voice in the a fractious debate over the interplay between expanding gay days and months ahead to the values of the overwhelming rights and religious liberty. majority of our community. We will fight policies grounded in A compromise approach bigotry, we will stand up when those without power are that delivers fairness for all threatened, and we will speak out against extreme foreign will take real leadership policy prescriptions and attempts to use military force when from the White House and there are diplomatic options available. bipartisan leaders in (Jeremy Ben-Ami is the president of J Street.)
December 14, 2016
Edmonton Jewish News palliative care for all Canadians. In addition to ongoing federal funding recently (Ottawa earmarked $3 billion for provincial homecare and palliative care), we have suggested that a national strategy should also consider flexible tax benefits for family caregivers. We have done so in partnership with various faith communities, including Catholic, Evangelical, and Muslim leaders, who share our concerns regarding deficiencies in the palliative care system. This is an issue that is only going to grow as Canada’s population ages. According to Statistics Canada, the growth rate among Canadians aged 65-plus is four times higher than the national average. Currently, one in six Canadians are over 65; by 2024, this figure will be one in five. Information from the Canadian Hospice Palliative Care Association (CHPCA) paints a depressing picture of the current state of palliative care. In 2014, the CHPCA estimated that only 15-30% of Canadians approaching the end of life have access to palliative care, in which professionals are present to manage one’s physical, psychological, social and spiritual needs. The CHPCA further noted that Canadians pay approximately onequarter of the expenses involved in palliative care, a
CIJA and interfaith partners push for Nat'l palliative care strategy by Steve McDonald The recent debate over medical assistance in dying has shed light on a largely overlooked but crucial area of health policy: palliative care. Although there are sharp disagreements – including within the Jewish community – on the issue of euthanasia, there is a broad consensus that all patients should have access to high-quality palliative care as an end-of-life option. Those who have had loved ones who have been hospice patients will know that palliative care is a comprehensive, medical approach to ensuring those who are terminally ill live out their days in minimal pain and in dignity. Palliative care includes a wide range of services from pain management to caregiver services to psychological, social, and spiritual support. The Centre for Israel and Jewish Affairs (CIJA) has made a priority of advocating for a pan-Canadian palliative care strategy that increases the accessibility and quality of
personal story and the music that is making him so popular worldwide. The event will wrap up with a post-concert reception, refreshments provided by Pepsi and a wide range of snacks sponsored by Sobey’s Lewis Estates. Nissim Black is an internationally recognized Jewish rapper from Israel by way of Seattle. He hopes his performances will help people living in the diaspora reenergize and enjoy their Jewish culture and traditions. Nissim supports Jewish continuity through rhythm and poetry- by creating a fun and innovative event for community members to be excited and express their excitement about being Jewish. Premium (VIP) Tickets include the pre and post receptions as well as priority seating for the concert for only $36/person. Concert only tickets are $18/person and include the post reception snacks.
Page 9 significant financial cost for those dealing with one of the most painful aspects of life. Experts and parliamentarians report that access and quality in palliative care varies significantly across Canada, a situation that is wholly unacceptable, given the positive impact effective palliative care has on the lives of patients and family alike. Having witnessed the extraordinary care my grandmother received in a hospice centre at the end of her life, I can attest to the personal attention, compassion, and dignity that high-quality palliative care offers. May we all have access to this option at such a difficult juncture in our lives. Cicely Saunders, a pioneer of the modern movement for palliative care, once said: “How people die remains in the memory of those who live on.” Just as it is important to live well, it is vital that we ensure that our loved ones arrive at the end of their journey in physical comfort, psychological security, and spiritual peace. A compassionate nation such as Canada can no longer allow its citizens to be denied access to quality end-of-life care. That’s why CIJA will continue pushing for a national, well-funded palliative care strategy. Steve McDonald is Deputy Director, Communications and Public Affairs, at the Centre for Israel and Jewish Affairs (CIJA)
JNF presents: “RAPnROLL” with Nissim Black on February 21, 2017 Over past 10 years, Edmonton has been host to some of the top performers in the World of Jewish Music with its famous Rock ‘n Ribs, an event known for delicious food and the best in Jewish Music hosted by the Fantasyland Hotel. This year, for the 11th annual Edmonton Jewish Music event, JNF Edmonton is very pleased to announce a very exciting new format as part of a Tu B’shvat “RapNRoll” Community Celebration, on Tuesday February 21 at the Provincial Museum of Alberta. (Yes it’s moving but the theatre is still open and it is an absolutely beautiful place to hear and watch live music!) The evening will begin with a sushi and craft beer reception from 6-7 pm sponsored by Kiwi Kosher Sushi and Molson Coors. Jewish music sensation Nissim Black will then take the stage in a concert style performance in the Old Provincial Museum Theatre. Nissim will inspire through his
Jewish rapper Nissim Black will be in Edmonton for RAPnRoll on Feb. 21, 2017. Personal and corporate sponsorship opportunities are available, please contact the JNF office at (780) 481-7881 for more information and to help with this incredible event. #yegrapnroll
Page 10
Edmonton Jewish News
December 14, 2016
Jerusalem mayor sees a bright future for city in the Trump era By Andrew Tobin JERUSALEM (JTA) – It's been nearly 50 years since Israel captured eastern Jerusalem, including the Old City, from Jordan in the 1967 Six-Day War. For the past eight years, Nir Barkat has been this city's mayor. On Dec. 11, 2016, six months ahead of the "united Jerusalem" jubilee, Barkat received an honorary doctorate from Yeshiva University at the Waldorf Astoria in New York City, where he gave the keynote speech. A staunch advocate of Israeli control over all of Jerusalem, he thanked President-elect Donald Trump for his "commitment to strengthen our city by moving the U.S. Embassy home, to Jerusalem, the united and eternal capital of the Jewish people and the State of Israel." Late last month, Barkat sat down with JTA in his Jerusalem office to discuss in more depth his vision for the city. Having made a fortune as a high-tech entrepreneur, he easily slipped into industry jargon, speaking of the need to increase Jerusalem's "market share" of the hearts of Diaspora Jews. He also said that all its residents were his "children." Barkat made clear that he sees Jerusalem as an integral part of Israel and should not be part of negotiations with the Palestinians, and expressed confidence that Trump – with whose Jewish son-in-law, Jared Kushner, he is friendly – shares his vision. The interview has been edited for length and clarity. JTA: What does it mean for you to receive this honorary degree? Barkat: For me, it's recognition of the changes happening in the city of Jerusalem. The honorary degree is being received on behalf of the residents of Jerusalem. I feel very proud that indeed Jerusalem is going in the right direction, but there is lots of work still to do. Toward its jubilee next year, I think it sharpens the fact that we all need to do everything we can to improve the city year after year. What are the positive changes you see in Jerusalem? Jerusalem is going through economic growth, fast economic growth, and a cultural renaissance. Practically in almost every parameter we look, this city is making progress relative to years before and relative to its peer group. I think Jerusalem is fulfilling a very important role in the world of how do you make so many different people work in one city, in one inclusive economy, with democratic values. Jerusalem also faces problems. Palestinian terrorism surged here earlier this year, and it is still the poorest city in Israel. How do you deal with problems like that on the municipal level? With respect to the round of violence we had, you have to
understand that today Jerusalem is 10 times safer than New York. When you look at, for example, the murder rate for crime and terror together, your chances of getting killed in the streets of New York are 10 times higher than the city of Jerusalem. I settle for being one of the safest cities in the world, focusing on economic growth and making the city tick better, work better. Jerusalem Mayor Nir Barkat at a news conference in the city for its marathon, We have a lot of poor March 1, 2016. (Yonatan Sindel/Flash90) people, but this city is Do you think President-elect Donald Trump shares your moving year after year as a better place to live. And the more vision of Jerusalem? we develop our economy and education system and seems that the vision and the understanding of the It infrastructure, that will naturally reflect on having a better Trump administration is more aligned with the future. understanding of myself and Prime Minister Benjamin As the mayor of Jerusalem, why is it important for you to Netanyahu. The statements that have been said support reach out to the Diaspora? that feeling that indeed it's going to be different. The prior For thousands of years, every Pesach [Passover] and administration had different thoughts as to the future of the every wedding and practically every major occasion, the city of Jerusalem and other elements, and hopefully that longing for returning and building and connecting to change will indeed be executed. I have good reasons to Jerusalem is in our prayers and it's in our hearts. Everyone believe that's going to be the case. is a shareholder in the city of Jerusalem. It's the capital of Would you like to see Trump move the U.S. Embassy to the Jewish people forever, and I think developing that Jerusalem as he promised during his campaign? relationship, increasing that market share of people's hearts, Not only I, not only Israelis, I also think the majority of is in the mutual benefit of the city and the Jewish people Americans would like to see the embassy moved. It's a around the world. And my role as mayor is to expand that statement of understanding the role and the importance of relationship and bonding. Jerusalem for the Jewish people. It was disappointing that it Why must Israel retain control of all of Jerusalem when not happen so far, but it's better late than never. did the Palestinians claim the eastern part of the city as their Do you expect to be freer to build your vision of a united capital? Jerusalem with Trump in the White House? There's a very famous phrase in the Bible that Jerusalem the prior administration, every once in a while, we With makes all peoples friends. Jerusalem had and has and will heard the sort of statement like: Freeze building in always have a special role of including people. God forbid, if Jerusalem. So I asked the administration: Freeze what you divide Jerusalem it will never function. It's one economy. exactly? Freeze everything? Or God forbid, do you mean that It's one vision. It will never ever function as a divided city, as I have to ask somebody if he's Jewish or Muslim or Christian it did not function for 2,000 years. before I as mayor of Jerusalem give him a license? It's Since the reunification of the city of Jerusalem, we're against the American Constitution. working very hard to catch up with neglect and investments. When we plan Jerusalem and develop it, our master plan There’s lots of work to do, but the philosophy is only one, and that we share with people shows and demonstrates that we by the way, there's no split city in the world that ever indeed are honest and fair and enable all growth -- of functioned. So Jerusalem is off the table, off the negotiation Muslims, Christians and Jews in the city of Jerusalem -- on table, and our goal is to make it better for all residents of the an equal basis. I believe and hope that the new city -- Muslims, Christians and Jews. They’re all my administration understands that very, very well and will let children. I need and I do take care of all of them in order to us build Jerusalem for the benefit of all residents. improve quality of life for all.
December 14, 2016
Why Do We Eat Jelly Donuts on Hanukkah? by Aly Miller (The Nosher via JTA) - Jelly donuts are one of the most symbolic dishes of Hanukkah, but have you ever wondered how that came to be? Of all the delicious fried foods to nosh on – fried pancakes, fried chicken, fried cheese, schnitzel – how did the jelly donut, or sufganiyah (sufganiyot is the plural), rise to popularity? The answer, like all good food questions, has everything to do with agriculture, food politics, and of course, our taste buds. Oily foods have been made to symbolize the miracle of Hanukkah since the first celebration, but it wasn’t until the Middle Ages that jelly donuts became tied to Hanukkah. Food historian Gil Marks wrote that the first recipe for the jelly donut was found in 1485, in a cookbook printed in Nurenberg, Germany, called the Kuchenmeisterei (Mastery of the Kitchen) — one of the first to be printed on Johannes Gutenberg’s printing press. The original donut recipe didn’t have a hole, but rather was a pillowy pocket of dough, filled with jam. The recipe instructed bakers to make a jam “sandwich” with two circular pieces of dough, to be fried in lard. The addition of jam was revolutionary, as donuts had been usually a savory dish, filled with mushrooms, cheese or meat. Then, in the 1500s, two important jelly donut events occurred: the cost of sugar went down with the proliferation of slave-produced sugar in the Caribbean, and the Kuchenmeisterei was translated into Polish. By 1600, jelly donuts, called paczki, were beloved throughout Poland on Christmas, Hanukkah and other special occasions. In Yiddish, they were called ponchiks, and fried in schmaltz, goose fat, or oil. Interestingly, unfilled donuts, in Yiddish, were simply ‘donats.’ Throughout the 19th and 20th centuries, the tradition of jelly donuts traveled with Polish Jews wherever they immigrated. According to Marks: “In Israel…ponchiks soon took the name sufganiyah (sufganiyot plural), from a “spongy dough” mentioned in the Talmud, sofgan and sfogga. The word sphog, meaning “sponge,” is so ancient that there is a question as to whether it was initially of Semitic or Indo-European origin. Sufganiyot became specifically tied to Hanukkah in Israel, in the 1920s, when the Israeli Labor Federation declared them the official food of Hanukkah. What do jelly donuts have to do with labor, you ask? While latkes are easy to make at home, sufganiyot provided Israelis with jobs — think of all the baking, transporting, and merchandising behind every box of donuts! To this day, sufganiyot are hugely visible in Israel in the weeks leading up to Hanukkah, and they’re stuffed not only
Edmonton Jewish News with jelly, but with cream, halvah, or chocolate ganache. North Americans have embraced the Israeli tradition of eating sufganiyot during Hanukkah, indulging in a variety of fried and filled confections. Shannon Sarna, editor of The Nosher writes, “It’s sufganiyot season, and there are few things that make me as enthralled as legitimate, cultural/religious reason to eat copious amounts of freshly fried donuts.” She says that this year, Christmas and Hanukkah fall on the same nights, “and so of course I wanted to mash-up the holidays and celebrate with one glorious, spiced hybrid: eggnog donuts. I added dark, sweet rum to the glaze, but of course you can leave it off and just use store-bought eggnog. Or even plain milk.” Ingredients: For the dough: 2 tablespoons dry yeast 1/2 cup lukewarm water 1/4 cup plus 1 teaspoon sugar 2 1/2 cups all-purpose flour 2 eggs 1/2 teaspoon ground cinnamon 1/4 teaspoon nutmeg 2 teaspoons salt 2 tablespoons butter, softened Vegetable oil for frying Special equipment: wooden skewer, piping bag, round piping tip For the glaze: 1 1/2 cups confectioners sugar 1/4 teaspoon nutmeg 2 teaspoons dark rum (optional) 2-3 tablespoons eggnog For the filling: 1 package vanilla pudding mix Directions: Prepare the vanilla pudding according to directions on the box. Place in refrigerator to set and chill. To make the dough: In a small bowl combine yeast and warm water. Sprinkle sugar on top and mix lightly. Allow to sit until foamy, around 10 minutes. When yeast mixture is ready, in a large bowl combine it with flour, cinnamon, nutmeg, salt, eggs and butter, using a wooden spoon until a sticky dough forms. On a floured surface, knead dough until it is smooth, shiny and bounces back when touched, around 8 to 10 minutes. Place in an oiled bowl and allow to rise 1 1/2 to 2 hours, or until doubled in size. To assemble: On a lightly floured work surface, roll dough to 1/4-inch thickness. Using a 2 1/2-inch round cutter or glass, cut rounds. You may have to roll out the dough a few times. Cover with plastic wrap and let rise another 20 to 25
Page 11
minutes. Heat oil in a pot on medium heat until a thermometer measures 370 degrees. If you don’t have a thermometer, raise the heat to low-medium heat and test one of the doughnuts. If the oil immediately starts bubbling and the donut begins browning, it is the right temperature. If it doesn’t bubble at all, heat needs to be higher. If the oil splatters or the doughnut starts browning too quickly, heat needs to be turned down. Using a slotted spoon, place 3 to 4 donuts into the oil. Allow to fry on each side, around 40 seconds or until golden brown. Remove from oil and place onto a plate lined with paper towel. Once excess oil has been removed, place donuts on a drying rack to cool. When all the donuts have been fried and cooled, begin to fill. Fill pastry bag with prepared vanilla pudding. If you don’t have a tip, you can just snip the corner of the pastry bag with a scissor. Using a wooden skewer or toothpick, make a hole in the side of each doughnut. Fit the pastry tip into a hole, pipe about 2 to 3 tablespoons worth of pudding in each donut. Repeat with remaining donuts. In a medium bowl, whisk together confectioners sugar, rum, if using, nutmeg and 2 tablespoons eggnog. If the glaze is too thick, add additional eggnog, 1 teaspoon at a time. Dip each donut in the eggnog glaze. Allow to set. Fresh donuts are best eaten the same day they are fried. The Nosher food blog offers a dazzling array of new and classic Jewish recipes and food news, from Europe to Yemen, from challah to shakshuka and beyond. Check it out at www.TheNosher.com.
Page 12
Edmonton Jewish News
December 14, 2016
This month's update from Talmud Torah School
Talmud Torah students have had a busy and productive month of school.The children attending the Early Learning Centre are having a lot of fun developing their fine motor skills through craft activities and they are also learning how to grip a pencil. On Fridays, they take time out to celebrate Shabbat.
Several students from the Talmud Torah Junior High School Program participated in a Skills Canada field trip at the Northlands Expo Centre. The students had a lot of fun and gained some valuable exposure to a variety of interesting careers.
Let us spread your news! Advertise your business, organization or community event in Edmonton Jewish News and edmontonjewishnews.com. We'll help you reach your target audience. Contact Dan at 780.421.7966 or edmjnews@shaw.ca
December 14, 2016
Edmonton Jewish News
Bob Dylan honoured to receive Nobel Prize for literature (JTA) -- Singer-songwriter Bob Dylan said in a speech read at the Nobel Prize awards presentation that he "never could have imagined" that he would receive the Nobel Prize for Literature. "If someone had ever told me that I had the slightest chance of winning the Nobel Prize, I would have to think that I'd have about the same odds as standing on the moon," Dylan wrote in the speech read on December 10, 2016 by the U.S. ambassador to Sweden, Azita Raji, in Stockholm. "I recognize that I am in very rare company, to say the least." Dylan, who last month told the Swedish Academy in a letter that he would be unable to travel to the Swedish capital to receive his Nobel Prize, citing “pre-existing commitments,” said in the letter that "I'm sorry I can't be with you in person, but please know that I am most definitely with you in spirit and honored to be receiving such a prestigious prize." He said it took him "more than a few minutes to properly process" the fact that he won the prize. He said he thought that William Shakespeare would have thought of himself as a dramatist – wondering where he could procure a human skull for Hamlet and how to stage his plays -- rather than considering if what he wrote was literature. Singer Patti Smith performed Dylan’s “A Hard Rain’s AGonna Fall” in an arrangement for the Royal Philharmonic by Hans Ek, but had to apologize after blanking out on some of the lyrics due to nervousness. Born Robert Allen Zimmerman and raised Jewish in Minnesota, Dylan, 75, wrote some of the most influential and well-known songs of the 1960s. His hits include “Blowin’ in
(Israel21c) - In recent years, American audiences have become familiar with Israeli television through its frequent overseas adaptations. The most famous of these, of course, is the hit show Homeland, a take-off of the Israeli series Prisoners of War. But with the advent of online streaming, U.S. audiences no longer have to wait for an American outlet to pick up and remake Israel’s greatest hits. Instead, they can just watch the originals with English subtitles. Case in point: Netflix. Of late, the media giant has quietly been acquiring the rights to some of the Jewish state’s best television and film. This month alone, they will have added the country’s new Best Picture winner and its newlycrowned Best Drama Series. Looking for something to watch over the weekend while escaping the winter chill? Here are a few recommendations: Fauda Added to Netflix on December 2, Fauda follows a team of undercover Israeli operatives who work within Palestinian
Don't miss JEWDO 2016
the Wind,” “Like a Rolling Stone” and “Times They Are a-Changin’.” Dylan in his speech said when he started writing songs as a teenager, his big dream was to make a record and hear his songs on the radio. "I've made dozens of records and played thousands of concerts all around the world," he said. "But it's my songs that are at the vital center of almost everything I do. They seemed to have found a place in the lives of many Just announced: Edmonton’s own DJ Jesse K will be performing live at the 2016 people throughout many JEWDO on December 24. While the rest of the city sleeps, join DJ Jesse K and different cultures, and I'm the rest of the Edmonton Jewish community this year at Envy in West Edmonton grateful for that. Mall for the JEWDO, doors open at 10 pm. Tickets are $15 at the door, and your first drink in on the house. Building off of last year’s tremendous success, this "Not once have I ever had year’s JEWDO looks to be the biggest and best party of its kind. Don’t miss out! the time to ask myself, 'Are my songs literature?'" he added, concluding: "So, I do thank the Swedish Academy, the place of Dylan’s choosing. The academy has indicated both for taking the time to consider that very question, and, that the lecture could be a concert. ultimately, for providing such a wonderful answer." Also speaking at the banquet, the Swedish Academy’s literary historian Horace Engdahl said Dylan "gave back to Dylan is still required to deliver a Nobel lecture in order the language of poetry its elevated style, lost since the to receive the $927,740 prize. The lecture must be given Romantics.” within six months starting from Dec. 10, and can be given at communities to bring down a Hamas terrorist kingpin. As the team integrates into its surroundings, the lines between the Israelis and the Palestinians increasingly blur. Lauded for its realism and sympathetic, humanizing portrayals of Palestinian characters—including terrorists— the show draws on the expertise of its creators, including Haaretz and Times of Israel correspondent Avi Issacharoff. Much of its dialogue is in Arabic. In June, Fauda won Best Drama Series at Israel’s Ophir Awards. B’nei Arubah (Hostages) In 2013, Israeli producer and actor Chaim Sharir sold a story to both American and Israeli TV. The premise: After an Israeli surgeon is tapped to operate on the prime minister, a team of home invaders led by a decorated officer takes her family hostage, and demands that she kill the head of state on the operating table. In America, the prime minister became the president and the story became Hostages, a colossal flop starring Dylan McDermott and Toni
Netflix keeps adding Israel’s best TV shows and films by Yair Rosenberg
Page 13
Collette that was panned by reviewers and cancelled after one season. But in Israel, the story became the pulsepounding B’nei Arubah, starring Yair Lotan and Ayelet Zurer, and was a hit not just in Israel but in Europe, too. Viewers’ only frustration will be having to wait for Netflix to add the show’s second Israeli season. Zero Motivation A dark 2014 comedy about female soldiers doing dead-end tasks in Israel’s stifling army bureaucracy, Zero Motivation was nominated for 12 Ophir Awards, with its writer/director Talya Lavie taking home Best Director and Best Screenplay, and its lead Dana Ivgy winning Best Actress. The film has since been picked up by Amy Pohler and Natasha Lyonne for adaptation into an overseas TV series.
Continued on page 16
Page 14
Edmonton Jewish News Kahlon had approved immediate $650 payments to anyone whose homes had been destroyed or rendered uninhabitable by the fires. Meanwhile, Israeli security forces targeted alleged arsonists, who they said began setting fires on Nov. 23, according to Israel’s Channel 10. At least 35 people – most of them Palestinians but at least 10 reportedly Arab Israelis – were arrested since Nov. 24 on suspicion of setting fires or inciting others to do so. Some were released, including a Bedouin-Israeli man who was locked up for a Facebook post that encouraged arson in a sarcastic tone and with the hashtag “Sarcasm, not serious." Two Arab Israelis confessed in jail, police reportedly told the Nov. 27 Cabinet meeting. Even as security officials warned against jumping to conclusions about the causes of the fires, Netanyahu and other Israeli politicians said they would respond to them as acts of terrorism. Netanyahu declared on Nov. 23 that there was “no doubt” arson was involved and blamed terrorists. At the Cabinet meeting, he pledged to “act forcefully" against arsonists and called such actions worse than “other terror attacks.” On Nov. 24 night, Public Security Minister Gilad Erdan on visits to communities damaged by fires called for the destruction of the homes of arsonists. Israel controversially uses the method as a deterrent against Palestinian terrorists. In separate visits to Halamish, a West Bank settlement north of Jerusalem that was evacuated because of a fire that damaged or destroyed dozens of homes, Defense Minister Avigdor Liberman and Education Minister Naftali Bennett said Israel should respond by expanding settlements. Liberman said there was “proof” that arsonists started 17 of the 110 documented fires. When the extent of the fires was just becoming clear on Nov. 23, Bennett had tweeted that only “someone who this land does not belong to” could have started the fires. Meanwhile, the Arabic hashtag "Israel is burning" was trending on Twitter, with tens of thousands using it to celebrate the ongoing destruction in Israel. Arab politicians decried
December 14, 2016
With the wildfires tamed, Israelis seek answers By Andrew Tobin JERUSALEM (JTA) – As the wildfires that raged across this country for nearly a week last month were subdued, Israelis surveyed the devastation in search of answers. The fires, which continued to flare on November 27, consumed as many as 32,000 acres of forest and brush across the country – an area more than twice the size of Manhattan. Tens of thousands of people fled their homes, and hundreds of buildings were burned to the ground. Many dozens of people were injured. Incredibly, no one died. According to security officials, an unseasonable dry stretch and high winds ignited the fires, which then inspired alleged Arab arsonists to join in. Arab politicians protested against what they said was incitement against their community. Controlling the flames required a monumental Israeli operation – and some outside assistance. About 2,000 Israeli firefighters fought the blazes starting on November 22, 2016, many of them working 24-hour shifts. They received assistance from a dozen countries from around the world and the region. The Palestinian Authority sent 41 firefighters and eight trucks to help. Maya Ben Zvi was one of many Israelis grappling with loss. Her popular family-run restaurant in the Jerusalem hills burned down during a wedding party. The next day she told Israel's Channel 2 she would rebuild, but that it would take time. "Don’t pressure me, give me my time. I want to thank everyone for their support and love." Israeli ministers pledged to help people like Ben Zvi rebuild. At a special Cabinet meeting on November 27 in Haifa, a northern city hardest hit by the fires, Prime Minister Benjamin Netanyahu said he had ordered ministers to clear bureaucratic hurdles for those affected by the fire. The previous evening, Finance Minister Moshe
An Israeli firefighter trekking through the destruction in Haifa, Israel, Nov. 25, 2016. (Gili Yaari /Flash90) "incitement" against their community by Israeli Jewish politicians and pointed out that some of the fires were started near Arab communities. Ayman Odeh, the head of the Arab Joint List political party, reacted Nov. 24 to Bennett's tweet, saying, “To my regret, someone decided to exploit this dreadful situation to incite and to lash out at an entire community." Hours later, Odeh called on any arsonists to stop, saying they were “the enemies of us all.” But now that the fires have been stamped out by the heroic efforts of Israeli and foreign firefighters and rain has finally come, it appears that some of the claims about terrorism may have been premature. Amid ongoing investigations, fire and security officials investigating the blazes have been much more cautious about drawing conclusions than Netanyahu and his government partners. “In most areas you won’t find many things that say whether it was arson,” Ran Shelef, the Fire and Rescue Authority's chief investigator, told The Jerusalem Post on December 4. A day earlier, the authority's Northern District investigator Herzl Aharon said, according to Israel's Channel 2: “We still don’t know anything. I wish I had a direction. I go to a place and get an insight — and then I go to another place and everything changes. This is what you call an illusion of the topography, the bedlam of the mountainous region, and it is very difficult to investigate.”
December 14, 2016
Edmonton Jewish News Each Hanukkah since 1984, Hecht’s menorah has stood at Grand Army Plaza, a public plaza at the main entrance to Prospect Park in the upscale Brooklyn neighborhood of Park Slope. Across the river in Manhattan, the other Chabad menorah, erected by Rabbi Shmuel Butman, stands on Fifth Avenue at the southeastern corner of Central Park. The bases of both menorahs reach 32 feet, the maximum allowed by Jewish law. But Hecht’s central candle, called the shamash, pokes half a foot higher into the sky than Butman’s. “The whole spirit of the holiday is to spread the miracle” of Hanukkah, said Rabbi Moshe Hecht, Shimon Hecht’s son. “Putting menorahs out in the public garners attention.” Both rabbis lead institutions within the vast Chabad infrastructure. Shimon Hecht is rabbi of Chabad of Park Slope and Butman is the director of the Lubavitch Youth Organization. In the mid-1970s, former Chabad leader Rabbi Menachem Mendel Schneerson began encouraging his emissaries to build public menorahs to increase awareness of the holiday and to inspire Jews to light their own menorahs. More than two decades after his death, Chabad rabbis put
Page 15
Size matters: How a 'largest menorah' tiff landed two rabbis in Jewish court By Ben Sales NEW YORK (JTA) -- Each year in Brooklyn, Chabad Rabbi Shimon Hecht ascends 33 and a half feet to light the tallest menorah in the world. But he’s not allowed to call it that anymore. By decree of a Chabad-Lubavitch rabbinical court, Hecht must cede the title of “World’s Largest Menorah” to another candelabra, this one also erected by a Chabad rabbi, also in New York. That menorah is, in fact, is six inches shorter than Hecht’s, but because it used the “tallest” moniker first, the court said it owns the title. “Every Hanukkah operation is meant for publicizing the miracle in a way that sanctifies G-d’s name and the name of Chabad, and not, G-d forbid, the opposite,” the judges wrote in the Dec. 1 decision. “So when another organization in the same city uses the same descriptor without permission from the plaintiff, it could cause the opposite of respect to Lubavitch.”
Pooch and the Magic Sketchbook.” Readers are introduced to a delightful 11-year-old girl who gets a rescue dog while her mother is out of town. Millie and her dog – P.J. le Pooch – form a quick bond and have only 60 days to convince Millie’s mother that the dog should become part of their family. With the help of P.J. le Pooch, new friendships are made and existing relationships are strengthened. Their adventures and misadventures make a really fun story including a brief encounter with some skunks and a cranky neighbour. P.J. le Pooch even helps Millie and her friend during the town’s dog pageant. Lessons are learned about giving people second chances – and puppies too. The novel, for children aged 9 to 13, is set in the Quebec Eastern Townships and was inspired by a well-known dog who greeted visitors to the England Hill store that once graced the top of the hill in Knowlton Quebec where the author resided. The author's friendship with store owners Jean McLeod and her mother, the late Audrey Nevins McLeod, inspired the book's main characters. "Fond memories of my years in Knowlton compelled me to write this book, and launch it there," says Mostow. "The story weaves magic into the tale of a spunky 11-year-old girl who struggles to keep a rescued dog against her mother's wishes. It also pays tribute to Knowlton's recent past, when the town celebrated its Victorian heritage with an annual dog pageant and games."
New books for teens and pre-teens (EJNews) - Two new middle grades novels that are sure to interest and engage pre-teen and teen readers were launched recently by Fictive Press. The first is a science fiction thriller entitled “Who Am I” by award winning author Carol Matas. The book, which is aimed at readers aged 8 – 15, is centred around a smart, beautiful and talented 14-year-old girl named Miranda who seems to lead a charmed life. Her life seems to be perfect until she experiences some blurred vision which sets into motion some startling discoveries that everything she thought she knew about her life and her family is a lie. The book’s heroine faces startling discoveries about her own identity and origin as well as the science and ethics surrounding cloning. Along the way, she encounters dilemmas about honesty, friendship, parental respect and love. Her fight for her life brings her face to face with an unscrupulous scientist and puts her life as well as the life of her friend and her sister in jeopardy. What makes us human? Is it our DNA, our upbringing or the choices we make? The author takes Miranda on a journey of self-discovery that is rife with exciting twists and turns. Carol Matas, an international acclaimed author of 45 books for teen readers, has crafted a suspenseful and thought provoking story that will provide excellent material for discussion groups to ponder. The impetus for writing “Who Am I?” can be found in this quote by author Carol Matas. “We must never simply accept the voice of authority,” she emphasizes. “We must think for ourselves. Throughout the centuries, Jews have learned by argument. I have tried to follow in that tradition, using the context of Jewish wisdom by posting moral and ethical problems in my books and challenging young people to think about them, to think for themselves. Surely that is the most important thing a young person can do – think independently.” The second novel is by Morri Mostow entitled “P.J. le
May your Chanukah celebration be a time of joy
CONGREGATION BETH SHALOM
A welcome Shul for the entire family Edmonton’s Conservative Egalitarian Synagogue
11916 Jasper Avenue Edmonton, AB Email: info@e-bethshalom.org
Phone 488-6333
Edmonton's annual Giant Menorah lighting will be held at the legislature on Tues. Dec. 27 at 4:30 pm. up large menorahs every year in cities around the world — one of the most visible signs of the global Hasidic Jewish
Continued on page 23 Morri Mostow now lives with her author/songwriter husband, Doug Long, their two cats and assorted wildlife, on one of British Columbia's Gulf Islands. She is co-owner of BizNet Communications, and founder and publisher of Fictive Press. Fictive Press publishes ebooks and printon-demand books. It has published 14 titles since 2012, including the 2014 National Jewish Book Awards Finalist “Tucson Jo,” an historical novel by international best-selling author Carol Matas. For more information visit fictivepress.com.
Page 16
Edmonton Jewish News
December 14, 2016
Israel teaches the world how to grow food more wisely By Viva Sarah Press (Israel21c) - Agriculture provides a source of income for 40 percent of today’s global population, according to a 2016 United Nations sustainable development report. And yet, food insecurity is rife, with one in nine people classified as undernourished. Israel’s celebrated agricultural knowhow is being farmed out to help the world’s poorest people break the cycle of hunger and poverty. Across the globe, countries are seeing better results from using Israeli methods for raising crops and livestock. MASHAV, Israel’s Agency for International Development Cooperation, is the most prolific organization actively sharing Israeli agricultural advances with a new crop of agriculturalists and agronomists. Its training seminars have so far benefited some 200,000 people from more than 130 countries. Greenhouse management, drip irrigation, fish farming, land and water management, afforestation, combating desertification, integrated pest management, post-harvest and storage, crop yield improvement, aquaculture, dairy farming, adaptation to climate change, and dryland development are among the topics taught in sessions held in Israel, Africa, South America, Central America, India, China and wherever else needed in order to empower governments, communities and individuals to improve their lives. MASHAV’s ongoing activities are too numerous to list, so we have included only some of those from 2016 below. A delegation from Kenya came in August to learn advanced irrigation techniques at the MASHAV Agricultural Training Center (MATC). Professionals from 11 Latin American countries — Argentina, Colombia, Costa Rica, Ecuador, El Salvador, Guatemala, Honduras, Panama, Paraguay, Peru and Uruguay — came to learn about the country’s famous dairy sector and how to adapt the Israeli structure and organization to their own countries. One of the places they visited was the Volcani Center – the research arm of the Israel Ministry of Agriculture. Delegations regularly come here to see the Israeli closed-loop cowshed ecosystem. “We can teach organic dairy farmers methods for producing a better industry, from how to treat the bed of the cows and using the cows in the most productive way,” Joshua Miron of the Ruminant Sciences Department at the Volcani Center told ISRAEL21c. In June, Israeli experts went to India to conduct a workshop on rejuvenating mango trees, under the auspices of MASHAV’s Indo-Israel Agriculture Project. The Israeli techniques will more than double productivity per tree and significantly improve the size and quality of each fruit. Israel’s Foreign Ministry sent 13 drip-irrigation systems
Netflix
Cont. from page 13
A Borrowed Identity (Dancing Arabs) Based on the debut novel of celebrated Arab-Israeli
from Israeli irrigation pioneer Netafim to small farms in Paraguay’s San Pedro province to help farmers achieve greater crop yield using half the amount of water. The project was led by Paraguayan agronomist Edgar Figueredo, graduate of a MASHAV training program. Anh Phung from Vietnam proudly showing her farm’s yield after her AICAT training. Photo via Facebook Professionals from Latin America and from Armenia, Azerbaijan, Belarus, Georgia, Kazakhstan, Ukraine and here or somewhere in Asia or Africa. It still needs good soil, Uzbekistan took MATC courses on development water, sun and pest control. We’re teaching that you need to plan, use the right methods and research,” said Arnon. and innovation in horticulture. “Israel’s desert landscape proves that if you have the will and A Center of Excellence in Agriculture was established by the right methods, a farm can grow and succeed anywhere.” MASHAV in Kigali, Rwanda, based on a similar MASHAV Creating a fair planet center in India. The Fair Planet nonprofit organization is also on a Countries including Senegal, Cameroon, Ethiopia, Ghana mission “to increase food security and provide new economic and Peru were among the other beneficiaries of MASHAV opportunities for the millions stuck in poverty.” agricultural training this year. The 2012-launched Israeli project gives smallholder In December 2015, the UN General Assembly passed farmers access to cutting-edge seed technology and shows Israel’s Resolution on Agricultural Technology for them how to grow the highest-quality vegetable varieties Sustainable Development, which encourages member states with minimal changes to their traditional practices. to follow Israel’s example given the major positive impact of Planet recently completed a pilot project in Ethiopia, Fair agricultural training on food security and nutrition, poverty in which local farmers were taught to grow new tomato eradication, empowering women and youth, and ensuring varieties. These high-quality varieties yielded more than five environmental sustainability. times the average national yield and the fruits were bigger Farming a future with a longer shelf life, allowing higher pricing and Another way Israel shares its agricultural expertise is increasing farmers’ income. through the Arava International Center for Agricultural “Their tomatoes used to be small and soft. Now they are Training (AICAT) in the Arava desert. This school has hosted bigger and firmer with a longer shelf life, and can be over 10,000 undergraduates from across Asia and Africa at marketed to higher-end markets in a wider window of time. its 10-month agriculture work-study program over the past is a life-changing opportunity, a tool to exit the cycle of This 20-plus years. poverty,” Fair Planet founder Shoshan Haran told “Nearly 25 percent of the world’s population lives in ISRAEL21c. poverty and we have the knowhow to help. We realized there “A bit of knowhow to support production helps them do it was an opportunity to create a school and share our right with better seeds. And the quality of the produce is knowledge of high-tech farming practices,” AICAT Director much better,” said Haran. Hanni Arnon told ISRAEL21c. Fair Planet’s partners include the Limagrain Group of Established with the mission of bringing in students from France; Syngenta of Switzerland; Enza Zaden and Eastunderdeveloped regions, AICAT has partnerships with West Seed of The Netherlands; Bayer CropScience of Keren Kayemeth LeIsrael-Jewish National Fund (KKLGermany; KKL-JNF; Netafim; MASHAV; and Haramaya JNF), Partnership2Gether, MASHAV and CINADCO-The and Gondar Universities in Ethiopia. Center for International Agricultural Development Fair Planet says it hopes to reach more than 50,000 rural Cooperation within the Ministry of Agriculture and Rural households in three countries within five years, thereby Development. helping over 360,000 people earn a sustainable living. “Because of JNF and AICAT, we’re getting the knowledge To find out more about Israel’s humanitarian aid work and experience we need to rebuild our country,” said Binod around the world, please click on our stunning online Ghimire, an AICAT student from Nepal. “A plant is a plant. It doesn’t matter if you grow a tomato exhibition, My Name is Israel. author Sayed Kashua, A Borrowed Identity (or “Dancing Arabs,” as the book and Israeli film release were titled), follows Eyad, a young Arab boy who is accepted into a prestigious Israeli boarding school and who struggles to
navigate the racial politics of Israeli society and his Palestinian nationalist home. Alternatively depressing, hilarious, and poignant, the film was nominated for four Ophir Awards. Sand Storm Israel’s latest Best Picture winner, and its entry for Best Foreign Language Film at the upcoming Oscars, takes place entirely in Arabic. Sand Storm, the debut feature film of writer/director Elite Zexer, follows the story of a Bedouin mother whose husband takes a second, younger wife. Hailed as a trailblazing feminist film from a prodigal female filmmaker, and winner of the Grand Jury Prize at the Sundance Film Festival, the movie will be coming to Netflix on December 15. JeruZalem Of course, if the above list feels a little too high concept for you, well, there’s always this zombie apocalypse slasher flick set in Jerusalem’s Old City: JeruZalem. Yair Rosenberg is a senior writer at Tablet and the editor of the English-language blogof the Israeli National Archives. Follow him on Twitter and Facebook.
December 14, 2016
6 new Hanukkah kids' books to help enlighten the holiday By Penny Schwartz (JTA) — From a new audio version of "Hanukkah Bear" — a holiday favorite by National Jewish Book Award winner Eric A. Kimmel — to a novel for young teens set during the Festival of Lights, there is a fresh crop of Hanukkah books that are sure to delight young readers of all stripes. The first Hanukkah candle is kindled this year on the evening of Dec. 24. So if you're looking to enliven and enlighten your Hanukkah — or simply just send the perfect gift to a loved little one — look no further than these six new books. Hanukkah Delight By Leslea Newman, illustrated by Amy Husband Kar-Ben ($5.99), ages 1-4 Toddlers and preschoolers will have fun celebrating Hanukkah with a family of bunnies, an owl, kitty and even a friendly alligator in this delightful rhyming board book that's perfect for introducing young ones to the rituals and traditions of the holiday. Award-winning writer and poet Leslea Newman ("Heather Has Two Mommies") and artist Amy Husband capture the warmth of Hanukkah's glow with gleaming candles, crispy latkes and “Dreidels spinning through the night, chocolate gelt — come take a bite.” Celebrate Hanukkah with Light, Latkes and Dreidels By Deborah Heiligman National Geographic ($15.99), ages 6-9 The glow of Hanukkah radiates in this global tour of the Festival of Lights, with stunning photographs from India, Israel, Uganda, Poland and more. The straightforward text traces the ancient roots of the holiday, as well as explains the rituals and blessings said while lighting the menorah. Part of National Geographic's "Holidays Around the World" series, "Celebrate Hanukkah" allows readers to discover the meaning behind holiday traditions, as well as the ways different families celebrate around the world. In this updated version of the 2008 edition, Heiligman explores the themes of religious freedom and the power of light in dark times. Potatoes at Turtle Rock By Susan Schnur and Anna Schnur-Fishman; illustrated by Alex Steele-Morgan Kar-Ben ($17.99), ages 5-9 In this enchanting fictional tale, Annie leads her family – along with their goat and chicken — on a Hanukkah adventure. It's a snowy winter night in the woods near their farm, and as they stop at various locations, Annie poses Hanukkah-related riddles: How did their great-grandfather keep warm during the long winter in the shtetl? (With hot potatoes.) Why is it so dark? (There is no moon in the sky on the sixth night of Hanukkah.) What do they use for a menorah out in the woods? (Potatoes!) Along the way, the family lights candles, recites the blessings, enjoys some tasty treats and, in the end, shares a prayer of gratitude for the
Edmonton Jewish News blessings of Hanukkah. This is the second Jewish holiday book set at Turtle Rock by the motherdaughter team who also co wrote “Tashlich at Turtle Rock" — both based on the family's real-life holiday traditions. Aside from being a writer, Susan Schnur is a Reconstructionist rabbi. The book, she told JTA, reflects her conviction as both a parent and rabbi that when children are empowered to create their own rituals, they find meaning in Jewish holidays. A Hanukkah with Mazel By Joel Edward Stein, illustrated by Elisa Vavouri Kar-Ben ($17.99), ages 3-8 In this heartwarming tale set in the outskirts of an Old World shtetl, a kindhearted but poor artist named Misha adopts a cat who turns up in his barn one cold, snowy night during Hanukkah. Misha names his new black-and-gray-striped feline friend Mazel — "good luck" in Yiddish. Misha has no Hanukkah candles, but he finds a creative way to celebrate the Festival of Lights using his paints and brushes. However, when a peddler arrives at Misha's home on the holiday's last day, he recognizes Mazel as his lost cat, Goldie. In the uplifting ending, the two find hope for the future, with the peddler offering to sell Misha's paintings and Misha taking care of Mazel while the peddler travels. Kids will have fun following the playful Mazel, who turns up in every scene in artist Elisa Vavouri's large, vivid illustrations. Dreidels on the Brain By Joel Ben Izzy Dial Books ($17.99), ages 10 and up Meet Joel, an awkward yet endearing 12-year-old boy who is looking for Hanukkah miracles in Temple City, California, where he lives with his family. In the opening pages, Joel tries to strike up a conversation with God, looking for some sign of better things to come — his life, so far, has had its share of disappointments and hard times. Author Joel Ben Izzy brings his awardwinning storytelling style to this tale that unfolds during eight days of Hanukkah in 1971, as Joel navigates home, friends and school, where he is the only Jewish kid. His Hanukkah takes a downward spin when Joel's family is invited to light a menorah in front of the whole school — he's worried about being embarrassed, but bigger worries follow
Like Edmonton Jewish News on and visit us often at edmontonjewishnews.com
Page 17
when Joel's father is hospitalized. Joel eventually discovers that magic and miracles may come in unexpected ways. Readers will have fun with the dozens of inventive spellings of Hanukkah, including "Chanyukah" and "Kchkanukkah." The novel is loosely based on the author's childhood — Ben Izzy described himself in an email to JTA as a “nerdy 12year-old magician” who was the only Jewish kid in his school. Hanukkah Bear, audio version By Eric A. Kimmel, narrated by Laural Merlington LLC Dreamscape Media ($14.99), ages 4-8 On the first night of Hanukkah, one huge, hungry bear smells Bubbe Brayna frying her legendary latkes. The bear shows up at her door — at the same moment, it happens, that she's expecting the village rabbi. Thanks to her poor eyesight, a fun-filled case of mistaken identity ensues as Bubbe Brayna thinks the bear is the rabbi; she feeds him latkes and insists he play a game of dreidel and light the menorah. This book won a National Jewish Book Award in 2013 and now young children can snuggle up to this newly recorded audio version.
Page 18
Edmonton Jewish News the vegetable stock, the bay leaf and 1 can of the white beans to the onions. Bring the mixture to a boil, then reduce the heat to low and let simmer for about 20 minutes. Once the garlic is roasted, add it to the soup by popping each clove out of its protective paper. In batches, transfer to a blender or food processor and puree until smooth, then pour the soup back into the stockpot. Add the remaining can of white beans, remaining 1/4 cup vegetable stock and the Parmesan to the pureed mixture and heat through, about 10 minutes. Season to taste with salt. In a saute pan, heat the remaining 1 tablespoon olive oil, then add the spinach. Cook until completely wilted, about 4 minutes. To serve, pour equal amounts of the soup into each of 4 bowls and top with the sauteed spinach and an extra drizzle of olive oil. Tips: Make sure you are constantly scraping the bottom of the stockpot — that’s where so much flavor lives! Use the best olive oil you can find; it really makes such a difference, especially when used as a garnish. Spinach, Broccoli And Scallion Pancakes With Poached Eggs Serves 4 Ingredients: For the pancakes: 1 1/2 cups chopped broccoli 4 cups packed baby spinach 3 tablespoons olive oil, divided 3 eggs 1/2 teaspoon baking soda 1/4 cup all-purpose flour 1/2 cup panko breadcrumbs 1/2 cup shredded Parmesan cheese 4 scallions, thinly sliced, divided For the eggs: 4 cups water 4 large eggs 1 tablespoon white vinegar Preparation: Preheat the oven to 375 F. Place a rimmed baking sheet in the oven to heat. To make the pancakes: Steam the broccoli until tender but still crisp, about 3 to 5 minutes. While the broccoli cooks, saute the spinach in 1 tablespoon of the olive oil in a skillet until wilted, about 3 minutes, then remove from the heat and roughly chop. In a large bowl, scramble the eggs, and then add the baking soda, flour, panko and Parmesan cheese; stir to combine. Add the broccoli, spinach and half the scallions. Mix to combine. Remove the hot baking sheet from the oven and grease with the remaining 2 tablespoons olive oil. With an ice cream scoop, place pancakes evenly on the baking sheet. Gently press the top of each pancake to flatten. Bake for 10 minutes, then flip and bake for another 2 minutes, or until the centers
Here's a Hanukkah menu with a healthy flair -- and latkes By Megan Wolf (JTA) -- Hanukah is a celebration, a joyful holiday with delicious food and family memories. I remember lighting our menorah as a little girl with my bubbe. Now, raising my daughter, I hope to create special memories with her. Food is typically at the center of our celebrations and this Hanukkah, I have created a spinach-focused menu for a delicious and festive meal. Starting with creamy white bean soup, inspired by my mother’s love for soup served in large mugs, this dish sets the tone for a deliciously healthy meal. Warm and satisfying, this dish is topped with jewel-toned sauteed spinach and is pretty enough to serve to company. And its' easy enough to make on a weeknight. Most people think about traditional potato latkes on Hanukkah. My Spinach, Broccoli and Scallion Pancakes with Poached Eggs are just as delicious -- you can serve without the eggs, if you like. Growing up, we would enjoy sour cream and applesauce with our potato latkes. Sour cream (or greek yogurt!) would be a perfect pairing for these light, vegetable-filled pancakes. I like mine with hot sauce. Spinach Salad with Quinoa, Toasted Pistachios and Cranberries is among my favorite recipes from my cookbook "Great Meals with Greens and Grains," with its interesting textures, bold flavors, and a bright and balanced dressing. It could not be easier to make and is sure to be a hit on your holiday table. Here are the recipes for these winning dishes. Creamy White Bean Soup With Sauteed Spinach Serves 4 Ingredients: 1 head garlic, top quarter sliced off and discarded 1/4 cup olive oil, divided, plus more for garnish 1 tablespoon butter 1 medium Vidalia onion, sliced 2 1/2 cups low-sodium vegetable stock, divided 1 dried bay leaf 2 cans (15 ounces each) white beans, rinsed and drained, divided 1/2 cup shredded Parmesan cheese Salt to taste 5 ounces baby spinach Preparation: Preheat the oven to 375 F. Place the garlic on a piece of aluminum foil and drizzle with 1 tablespoon of the olive oil. Wrap into a pouch and roast for 30 to 40 minutes, or until the garlic is soft and golden brown. In a large stockpot, heat 2 tablespoons of the olive oil and the butter over medium heat. Add the onion and cook until soft, stirring occasionally, about 5 minutes. Add 2 1/4 cups of
December 14, 2016 of the pancakes are cooked through. To make the poached eggs (start with about 8 minutes remaining on the pancakes): Boil the water in a large highrimmed skillet. Once the water comes to a boil, crack each egg into its own ramekin. Add the white vinegar to the boiling water, reduce the heat to medium-low and drop each egg into the hot water. Cover the skillet and let the eggs cook for 3 minutes. Remove the pancakes from the oven and serve 2 or 3 to a plate depending on their size. Top each plate with a poached egg and a sprinkle of the remaining scallions. Serve immediately. Tip: If poaching all four eggs at once feels too daunting, try two at a time. Eggs cook quickly and this won’t greatly delay your meal. Spinach Salad With Quinoa, Toasted Pistachios And Cranberries Serves 4 Ingredients: For the lemon vinaigrette: 1/4 cup olive oil juice of 1 lemon 2 cloves garlic, pushed through a garlic press or very well minced 1/4 teaspoon salt (or more to your taste) For the salad: 1/4 cup quinoa 1 cup water 1/2 cup shelled pistachios 10 ounces baby spinach 1 medium Anjou pear 1/2 cup dried sweetened cranberries 1/2 cup pitted and sliced Cerignola olives Salt to taste Preparation: To make the lemon vinaigrette: Whisk the ingredients together. To make the salad: Combine the quinoa and water in a pot and bring to a boil. Once the water is boiling, turn down the heat to low, cover the pot and cook another 10 minutes, or until the quinoa has softened and the water has evaporated; set aside. Toast the pistachios in a small skillet over low heat until they are just golden brown and fragrant, 3 to 5 minutes; set aside. Place the spinach in a large bowl. Thinly slice the pear and add it to the bowl along with the cranberries and olives. Just prior to serving, add the toasted pistachios and cooked quinoa, toss with the lemon vinaigrette and season to taste with salt. Serve family style or in individual bowls or on plates. Tip: Getting the garlic really finely minced or crushed will help the flavor dissipate, so that instead of biting into a piece of raw garlic, the salad is nicely seasoned with a garlic essence.
December 14, 2016
Edmonton Jewish News
HappyChanukah!
Kol Hakavod to Misha Pesin who conducted this
From Genach, Maya, David, Sarah, Solomon and Ben Feldman
with the proceeds going to Beit Halochem
holiday fundraiser as his Bar Mitzvah project Canada - Aid to Disabled Soldiers in Israel.
Best wishes to our friends and family for a Happy Chanukah,
Happy Chanukah to the Jewish community of Edmonton
from Gail & Kevin Milner and family and Helen Markovich
From Judi Card
Happy Chanukah to the Jewish community of Edmonton From Gary, Marina and Matthew Marcus
Happy Chanukah! From Mazor Family Best wishes to our friends and family for a Happy Chanukah, from Marilyn & Jack Cohen
Best wishes to our friends and family for a Happy Chanukah, from Robin & David Marcus and family
Happy Chanukah! from Sue & Alvin Winestock and family
Happy Chanukah!
Happy Chanukah to the Jewish community of Edmonton
From Marcia Bercov
From Diane Marcovitch and family
Best wishes to our friends and family for a Happy Chanukah, From Paul Polushin
Page 19
from Naomi and Ron Wolch
From Yakov Moshe and family
From the Wasel Family
Happy Chanukah! From Len & Polina Broitman Best wishes to our friends and family for a Happy Chanukah,
From Ari Sniderman & Faren Hochman
from David & Harriet Arnold
Best wishes to our friends and family for a Happy Chanukah,
Happy Chanukah to the Jewish community of Edmonton
Happy Chanukah to the Jewish community of Edmonton
from Louise Kagan and family
From Rabbi Ari & Rifkah Drelich
From Rabbi, Batya, Millie, Joey, Jamie-Anna, Ella Bracha and Liv Friedman
From Riva & Howard Shein and family Best wishes to our friends and family for a Happy Chanukah, from Esther Sklofsky and family
Happy Chanukah! from Hersh & Jane Sobel and family Best wishes to our friends and family for a Happy Chanukah, from Lesley Jacobson & Wynne Rigal
Happy Chanukah to the Jewish community of Edmonton From Leland Remson
Happy Chanukah! From Bianca Krimberg
Best wishes to our friends and family for a Happy Chanukah, from Lauren & Lawrence, Adam, Abigail and Moishe, Anvia and Nava
from Jay, Dia, Rena and Zach Silver
Happy Chanukah! from the Anson Family
Best wishes to our friends and family for a Happy Chanukah, from Yefimas & Rozalia Karpulis
From Michele and Josh Miller Best wishes to our friends and family for a Happy Chanukah, from Harry & Sveta Silverman
Best wishes to our friends and family for a Happy Chanukah,
Happy Chanukah to the Jewish community of Edmonton
Happy Chanukah to the Jewish community of Edmonton
from Ivy & Dave Broesky
from Freda & Marvin Abugov
From Judith Boyle
Happy Chanukah to the Jewish community of Edmonton
Best wishes to our friends and family for a Happy Chanukah,
Best wishes to our friends and family for a Happy Chanukah,
from Lewis & Freya Wasel
from Dr. Sam and Eva Weisz
from Roberta & Norm Hanson and family
Page 20
Edmonton Jewish News
December 14, 2016
Happy Chanukah!
Happy Chanukah to the Jewish community of Edmonton
From Shelby and Jesse Karpman
Best wishes to our friends and family for a Happy Chanukah,
from Clive & Luba Allen and family
from Cyril & Sheena Fried
Happy Chanukah!
Best wishes to our friends and family for a Happy Chanukah, from Darlene, Gord, Netanya, Carla and Isaac Bushewsky
from Greg, Frida and Misha Pesin
from Sam & Michelle Marcushamer
from Sam & Joyce Galante
Happy Chanukah!
Best wishes to our friends and family for a Happy Chanukah,
From Edmonton Jewish News
from Karen Leibovici & Steve Zepp
Happy Chanukah to the Jewish community of Edmonton
Best wishes to our friends and family for a Happy Chanukah,
Best wishes to our friends and family for a Happy Chanukah,
from Spencer Brawner and the Temple Beth Ora Board of Directors
from Rosemary & Stan Kitay and family
from Aliya Spigelman & Andrew Gergely and family
Best wishes to my friends and family for a Happy Chanukah, from Esta Karpulis
Happy Chanukah! from the Shaposhnikov Family Happy Chanukah to the Jewish community of Edmonton from the Zeisler Family
HappyChanukah! from Debby & Verne Karasick and family
from Nathan, Sara, Sammy and Annie Light Best wishes to our friends and family for a Happy Chanukah, from Liza, Shlomo and Eric Muradov
Best wishes to our friends and family for a Happy Chanukah, from Hillel & Maya Goldberg
Happy Chanukah to the Jewish community of Edmonton from Marilyn Sheckter & Sam Fialkow
Happy Chanukah to the Jewish community of Edmonton from the Lutsky Family
Best wishes to our friends and family for a Happy Chanukah, from Sonia & Gabe Goldberg and family
Happy Chanukah to the Jewish community of Edmonton from Dmitriy, Regan and Benji Lipes
Happy Chanukah! From Colleen & Michael Paull
Best wishes to our friends and family for a Happy Chanukah,
Happy Chanukah to the Jewish community of Edmonton
from Shane & Rebecca Asbell and family
Best wishes to our friends and family for a Happy Chanukah,
from Mike Sadovnick
from Jodi, Michael and Rebecca Zabludowski
Happy Chanukah to the Jewish community of Edmonton from Debbie & Leon Miller Best wishes to our friends and family for a Happy Chanukah, from Myra & Abie Kacew
Happy Chanukah! from Linda, Staci and Elliott Silverman
Happy Chanukah! from Fred, Libby, Jake and Josh Katz Best wishes to our friends and family for a Happy Chanukah, from the Habinski Family
Best wishes to our friends and family for a Happy Chanukah, from Paula and Eric Weil
Best wishes to our friends and family for a Happy Chanukah, from Marina, Daniel, Molly and Hannah Starkman
Happy Chanukah to the Jewish community of Edmonton from the Pinson Family
Misha Pesin and his family and Beit Halochem Canada thank the Edmonton Jewish News and the Edmonton Jewish Community for participating in this holiday greeting fundraiser.
December 14, 2016
Edmonton Jewish News
Page 21
How I learned to give up Christmas and love Hanukkah for what it is By Randi Skaggs (Kveller via JTA) -- When people find out I’m a Jew by Choice (otherwise known as a convert), one of the first questions I get is, “Was it hard to give up Christmas?” The short answer is yes. Christmas seeps into your soul and is a primary part of every Christian person’s happiest childhood memory log. Could I give up a tree in the corner of the house? Red, green and gold presents heaped on a velvet skirt under the limbs? The adorable ornaments? Stockings hung on the chimney mantle (or, in my childhood chimneyless home, on the wood paneling)? The carols! The mistletoe! The gingerbread houses! How could I give all that up? It was a process, and one that I wasn’t too happy about at first. I won’t get into my reasons for choosing to be a Jew, mostly because I consider spirituality deeply personal, and I by no means consider my choices to be the “true” ones or the only path. But please rest assured, before I go any further, that this choice came after years and years of soul-searching, an intensive class taught by a wonderful rabbi, prayer after prayer, symbolic dreams, and a happy heart. It had nothing to do with my husband, who happens to be a Jew. I just happened to mostly be attracted to Jewish guys, which I later found out is fairly common for those of us also attracted to Judaism. So, back to Christmas. My first Christmas as a Jew was incredibly difficult. All the traditions that had, at one point, been my traditions, were others' now, and I wasn’t sure what I was supposed to do. Although I’d never been too vigilant about decorating my tiny New York City apartment for Christmas throughout my 20s, I suddenly found myself yearning for a tree and lights. I wanted to blast the carols throughout the apartment. I needed to make a batch of Alton Brown’s eggnog — stat! So I did what every good convert does — I clung onto Hanukkah like a life preserver. If I couldn’t have Christmas, by G-d, I’d make the most out of this other holiday. And frankly, that’s how I viewed it -- the “other” holiday, the substitute Christmas. No tree? Well, then, I’d hang some blue and white lights around the window. No stockings? That’s OK, I’d find the most beautiful menorah in town. No holly? An assortment of dreidels would have to suffice. We ate homemade latkes with applesauce and sour cream every night. I demanded we play dreidel all eight days — even though it was just Dave and me and no kids — and we ate the chalky gelt that I picked up at the nearby drug store humorlessly. I wanted to give eight gifts, but Dave told me that was a bit extravagant for just two people, so we just gave one gift the first night. We sang the only two Hanukkah
songs we knew — “The Dreidel Song” and “Hanukkah, Oh Hanukkah” — on an endless loop and always at my request. I was trying to get that same Christmas feeling throughout it all, and it just didn’t happen. Finally, I gave up, bought a peppermint mocha latte at Starbucks and locked myself in the bathroom to sing “Deck the Halls” while weeping like an idiot. As the years went on, it got easier to view Christmas as belonging to others, but my love for Hanukkah was stagnant. Every year in December, I’d watch the evergreen go up, I’d hear songs about peace and joy in every store, and I’d resignedly polish our menorah and buy those tiny bags of overpriced gelt. When our daughter Stella came along, I had a newfound desire to make Hanukkah more meaningful, and I really put my back into it. We bought her eight gifts — one for each night — and the house was an explosion of Stars of David and dreidels. I plugged “Hanukkah songs” into Pandora and heard every instrumental version of “The Dreidel Song” you could imagine. And while my husband and my daughter seemed delighted by my efforts, I wasn’t as pleased. I still felt incomplete. I still yearned for that Christmas feeling, and I just couldn’t conjure it up via Hanukkah. Over time, I grew to like Hanukkah more and more, but it wasn’t until this year — 11 years post my conversion — that I find myself yearning for Hanukkah, grateful for it, beyond happy that I’m a Jew during the Christmas season. What changed? I stopped trying to make Hanukkah into Christmas, that’s what. I started to look at Hanukkah as the holiday it is — a minor one meant to light a spark in our hearts during this dark time of year and to reignite our pride in our Jewish heritage. It’s not as big a deal as Christmas because it’s not our major holiday. And it doesn’t have to be. And now I absolutely love that about it. Which doesn’t mean I don’t have fun with it. We bought a cheesy electric menorah this year because Dave mentioned he had one as a kid and always loved it. We bought both of our kids eight gifts each and even have theme nights (book night, chocolate night, art supply night, etc.). We plan to eat latkes most if not all the nights, and I went to a local chocolate store to buy the “good gelt” (i.e. the stuff that actually tastes like chocolate). We’ve already finished decorating our house, an effort led with seriousness and dedication by my 7-year-old and composed mostly of handmade crafts.
And we have more meaningful activities planned. Like going to our local nursing home to light the menorah and sing Hanukkah songs with our older neighbors. (We discovered, after some work, that there are more than two Hanukkah songs, and Dave can play them beautifully on his guitar.) We’ll meet up with our Jewish chosen family here for a few different parties — one at our beloved synagogue. Stella’s going to invite over her best friend, a sweet Catholic girl, to teach her about Hanukkah. And every single night, when I light the shamash candle, I will say a prayer that will have great meaning to me. It will be wonderful, fun and festive, and it won’t be Christmas. And while I’ll always treasure my childhood memories of Christmas, I’m relieved to be released of it now. My heart swells with love and gratitude at the coming of the holiday season. The carols in the stores make me smile and fill my head with sweet memories that I’ll treasure forever. One night, we’ll pile the kids in the car to look at the gorgeously decorated homes in our neighborhood, and we’ll drink some hot chocolate when we return. We’ll even gather with my Christian family around my mom’s sweet tree and watch our cousins’ faces beam with joy at the gifts we gave them. But what I’m most looking forward to is my 2-year-old son’s look of wonder when all eight candles are lit, at watching my daughter hug an elderly woman who’s missing her own grandchildren, and singing Matisyahu’s “Miracle” and really meaning it when I belt out the words: “Eight nights, eight lights, and these rites keep me right, so bless me to the highest heights with your miracle.” Randi Skaggs is a middle school language arts teacher and mother of two in Louisville, Kentucky. She is an avid storyteller and has won the Louisville Moth Grand Slam, and has performed in New York City's Moth Ball honoring Louis C.K.
Page 22
Edmonton Jewish News
Book Review
An Address in Amsterdam by Mary Dingee Fillmore ISBN 13: 978-1631521331 Reviewed by Deborah Shatz (EJNews) - What was it like to be a young Jewish woman living in Amsterdam during World War II? Author Mary Dingee Fillmore does a remarkable job of answering that question in her beautifully written new release “An Address in Amsterdam.” She paints a picture of the daily life in the Netherlands from the beginning of the Nazi occupation in 1940 through to 1943 at the height of deportations and Dutch collaboration. The author introduces us to Rachel Klein, an ordinary 18year-old Jewish woman who is living in extraordinary times. She and her friends and family do their best to ignore the Germans who have taken over their city but one by one they are drawn into the horror of the occupation. Rachel’s father remains in a state of denial while she and her mother face mounting concerns. When Rachel’s non-Jewish (and secret) boyfriend is forced to flee rather than face arrest as a result of his involvement with the underground, Rachel knows that she too must get involved. Participating with the underground is a cathartic experience for Rachel and although she is often tired and scared, she delivers papers under the Nazis’ noses. But after eighteen months of ever increasing danger, she pushes her parents to go into hiding with her. From that point on, their world is reduced to a basement hiding place.
The author pays close attention to detail in this wellcrafted story that takes Rachel from an era of normalcy into an atmosphere of unimaginable cruelty and hate. The landscape of Amsterdam is described meticulously both geographically and politically. Mary Dingee Fillmore spent thirteen years researching “An Address in Amsterdam” and her authentic narrative makes the story all the more chilling. The smells, the sounds and the sights are poetically and precisely portrayed. The vivid story that comes alive in the pages of her book is a result of this research. “An Address in Amsterdam” is not merely an historical slice of life into one of the world’s most terrifying eras, nor is it a simple coming of age story for our courageous Rachel. It is all that and more, as the author carefully paints a sensitive character portrayal of many of the people with whom Rachel interacts. She unwraps the layers upon layers of multiple characters to give the reader a full sense of many different Netherland perspectives – both Jewish and nonJewish. At the same time, she tenderly describes changing relationships and different kinds of love and emotional attachments. When describing the impetus for her book, Fillmore explains, “My life changed in 2002 when I found out that Jewish people had been hidden in a house where we were staying in Amsterdam. They were last seen trying to escape over the rooftops while Nazis shot at them…For years, I’ve been researching, visiting and exploring to learn about the city as it was then – and how Gentiles like me helped their Jewish neighbours or didn’t.” “An Address in Amsterdam” shows that, even in the most hopeless situation, an ordinary young woman can make the choice to act with courage ― and even love. As readers, we can’t help but be transported into that horrific era and ask ourselves how we would react in those circumstances. And then we must look at the injustices that we face every day
even in 2016 and ask ourselves: Am I a quiet observer, a collaborator, a victim, a bully, a denier or an active advocate for human rights? “An Address in Amsterdam” (ISBN-13: 978-1631521331) is well written and easy to read and it gives readers plenty to think about and discuss. It has a few love scenes so it is not recommended for children. It is available through Amazon and other booksellers both in kindle and paperback.
May your Chanukah celebrations be filled with light and love and may you enjoy good health during the holiday season and throughout the year!
from
Daniel Starkman AGENT/BROKER P
December 14, 2016
780.863.0778 F 780.453.3567
#7, 11641A Jasper Avenue Edmonton, AB T5M 0M9
starkmanrealty.com starkmanrealty@rogers.com ––––––––––––––––––––––– An independent broker member
Callingwood Crossing Medical Clinic is excited to welcome Dr. Jean-Loup Carpenter and Dr. Bernadette McEvoy! Dr. Carpenter graduated from the University of Manitoba and specializes in family medicine. He is fluent in French and is pleased to bring attentive medical services in both official languages of our nation to the citizens of Edmonton. Dr. McEvoy graduated from the University of Dublin, specializing in family and internal medicine. She speaks medical Arabic and has worked in Ireland and New Zealand, before coming to settle in Edmonton. She brings 16 years of experience to our team and has a special focus on women’s health, diabetes pediatrics and minor surgeries.
Best wishes to all our readers and advertisers for a happy Chanukah. Thank you for welcoming us into your homes each month! From Deb Shatz, Dan Moser and Stacey Telford at Edmonton Jewish News
FLU SHOTS Available - Get yours today! Don’t forget that we have doctors here to fit your schedule, including evening and weekend hours. Dr. Andrew Kohler Dr. Jamie Olesen Dr. Ken Romano Dr. Kevin Jackman
Dr. Maria Pariy Dr. Brock Organ Dr. Adhikar Gokul
6905 172 ST NW, Edmonton, AB T5T 5Y1 780-444-0350 for appointments
December 14, 2016
Edmonton Jewish News
care with a range of professional medical services. We have a strong referral network with many other health specialties including pharmacy, mental health networks, optometry, physiotherapy and dermatology. The clinic is a member of the Edmonton West PCN and fully integrates each person’s care into a medical home model of care.” The recently completed renovations are modern Hemmingway medical staff Dr. Jamie Olesen and nurse and new; they are truly representative of the warm Brittany atmosphere of caring that is the central philosophy of the clinic. There is an ambiance of comfort and healing Aesthetic Medicine, and the International Association for Physicians in Aesthetic Medicine. throughout the clinic. In addition to his work at Callingwood Crossing Medical One of the very special additions to Callingwood Crossing is the new Hemingway Medical Spa that is situated right Clinic and Hemingway Medical Spa, Dr. Olesen works inside the office. In addition to being a family physician and clinically as a surgical hospitalist in the department of manager at Callingwood Crossing, Dr. Jamie Olesen is the Orthopedics at the University of Alberta Hospital. medical director of the Hemingway Medical Spa and To celebrate the grand opening of the Hemingway Medical provides services that include Botox, Fillers, Lip Spa, all services will be offered at a 15% discounted rate for Enhancement, Microdermabrasion, and Microneedling. the full month of January. Book your free consultation today by calling (587) 521-0667. To learn more about the spa, visit Dr. Olesen is local to Edmonton and completed ten years hemingwaymedicalspa.com. of post-secondary education at the University of Alberta. His credentials include a Bachelor of Science, Doctor of Medicine, For more information on Callingwood Crossing Medical and certification and licensure with the College of Family Clinic or to inquire about any of their services or to book an Physicians of Canada. He is also a member in good standing appointment call (587) 521-0667. with the College of Physicians and Surgeons of Alberta, Stay tuned for news on their Grand Re-opening in Alberta Medical Association, Canadian Association of January.
Renovated Callingwood Crossing Medical Clinic partners with Hemingway Medical Spa (EJNews) - There is some great health and wellness news for residents living in the West End of Edmonton. Callingwood Crossing Medical Clinic has been newly renovated to better meet the needs of their patients. That is good news for everyone in the neighborhood and surrounding areas. “We’re located in West Edmonton and we serve the needs of our community,” said Dr. Andrew Kohler. “Our goal is to provide comprehensive care for families. We want you to consider us your medical home.” The clinic is conveniently nestled in the heart of Edmonton’s West End at 6905 172 Street with a wonderful team of doctors available to fit all schedules including weekend and evening hours. “As both a family practice and a walk-in clinic we strive to offer continuity of care for our patients,” explained Dr. Brock Organ. “We are pleased to be accepting new patients either by appointment or as walk-ins.” New to the group of doctors are Dr. Jean-Loup Carpenter and Dr. Bernadette McEvoy. They are joining the existing team of doctors that include Dr. Andrew Kohler, Dr. Jamie Olesen, Dr. Ken Romano, Dr. Kevin Jackman, Dr. Maria Pariy, Dr. Brock Organ and Dr. Adhikar Gokul. “Our qualified doctors have a wide range of expertise and experience and are dedicated to serving your family with the best care possible,” noted Dr. Maria Pariy. “Our family doctors provide the highest quality medical
Menorah
Cont. from page 15
outreach movement. Each New York menorah has staked its claim to being the world’s largest — and each has used that distinction for all the publicity it’s worth. The Manhattan menorah, first set up about a decade before its Brooklyn rival, stands between the posh Plaza and Pierre Hotels on Fifth Avenue. Designed by Israel artist Yaacov Agam, the menorah’s candlesticks rise from a rectangular base and shoot off diagonally. A string of New York City mayors and New York State governors have ascended in an electrician’s cherry-picker to light the Fifth Avenue menorah -- though former Mayor Michael Bloomberg and current Mayor Bill de Blasio have lit candles at both locations. In 2006, the Fifth Avenue menorah scored a coup — it got Guinness World Records to certify it as “World’s largest menorah.” “The prominence of the menorah carries an additional message," Butman, who wouldn’t comment to JTA, said in a 2014 press release. "The Rebbe teaches that soon there will be another light, an eternal light, the eternal light of Moshiach, the eternal light of the Great Redemption." But until the rabbinic ruling on Dec. 1, the Brooklyn menorah hadn’t let go of its claim to the title. Standing opposite a military memorial in the center of Grand Army Plaza, it rises from a single gold-colored stem that widens into an angled candelabra. Last year, Hecht drew 2,000 people to the first candle-lighting and expects a similar turnout this year. To promote the menorah, Hecht runs the website www.largestmenorah.com and — until the court decision — advertised it on the Facebook page World’s Largest Menorah. Both the website and Facebook page feature a logo of a menorah rising from a globe. The dispute, said Schneerson biographer Samuel Heilman, exemplifies Chabad’s dilemma since its leader’s death in 1994. Decades ago, Hecht and Butman would have appealed directly to the rebbe, whose word was final. But now, a variety of sometimes competing Chabad institutions can operate independently of one another. “Chabad is now no longer led by a single authority, and today is really in a situation where each emissary or each territory is its own independent operator,” said Heilman, who co-wrote the biography “The Rebbe,” published in 2012. In this case, the court became the acting authority. In the ruling, the judges ordered Hecht to change his promotional materials or surrender them to Butman, and to instead use a descriptor like “The central menorah of Brooklyn.” Moshe Hecht said he and his father are still working on a rebranding. “We’re Jews, so we have to follow the ruling of the beis din [rabbinic court], and no further comment on that,” he told JTA. “It’s going to be the same menorah it’s been for the last 30 years.”
Page 23
Page 24
Edmonton Jewish News
May the light of
shine brightly
on us all
December 14, 2016