The Pavilion of Mirrors VOL. 1

Page 59

Darling, Yes, Step into the Pavilion of Mirrors

Darling, Yes, Step into the Pavilion of Mirrors

between his legs, suffocating max to the extreme, he feels that you have exploited your presence, let down seriously the western canon of taste and distinction, and threatened to kill you if she ever points her ‘husband’ out. He already regretted his premature departure. He took a welter of pics though of your ‘wife’ sucking on ‘his’ dildos, getting screwed by his Plush & Piddlehinton, UK, based roommate who was appalled with his own behaviour but left benchmarks in his behaviour for his next excursion After this one was jacked into his system till next year’s vacation.

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Our minds are always mixing and moving items we have experience of, and if not quite vivid enough, we take some drugs to help this process along. So we resound and dance with things we know about the world via media, in the same way that if I present to you “10 ‘for sure’” ways to improve your sex life with Thai women,” you will blend or critique your personal biography of sexual encounters and relationships experiences with what I have to say to you. And the result is powerful; it drives men to prostitution and scenarios. It drives them to see things in a different way to afford special allowances. Yours sincerely

Dear David, Read this book. In fact I want to encourage you to take on my services as life story coach and you can write your own adventure. You may not be astonished to learn that our book is not about getting laid, nor is it one which will highlight how depraved South East Asia is, nor is it one which serves as an argument for prostitution, or bringing about political or ideological or philosophical means for its end. In this sense it is firmly about what the radical and celebrated Psychiatrist R.D. Laing termed ‘the politics of experience’.8 If I put it simply, this is how not only what you know is open to consensus opinion of those who laud it over you, but also the sum total of what you can perceive or ‘take in’ as a free thinking individual. You would not be able to purchase sexual access to women unless you had the cash to do so. That it was legal or semi-legal. And there were people in the place who were willing to sell ‘sexual accesses’. There are many more factors, such as your ability to come and go, whether the women are attractive, what your views and attitudes are regarding prostitution are or is, and so forth.

David Gotlieb 8

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Laing, R.D. (1967) The Politics of Experience New York: Balantine.

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