Rudolf Steiner - Christianity as Mystical Fact and the Mysteries of Antiquity, 1914

Page 246

228 Christianity as Mystical Fact effect

of

the

question:

**Can

man know

anything whatever?" At the beginning of his struggles, Augustine's thoughts clung to the perishable things of sense.

He

could only picture the spiritual

to himself in material images. liverance for stage. **

him when he

It is

above

rises

He thus describes it in his

When I wished to think of God,

a dethis

Confessio?is: I

could only

imagine immense masses of bodies and believed that was the only kind of thing that could exist. This was the chief and almost the only cause of the errors which I could not avoid. " He thus indicates the point at which a person must arrive who is seeking the true life of the spirit. There are thinkers, not a few, who maintain that it is impossible to arrive at pure thought, free from any material admixture. These thinkers confuse what they feel bound to say about their own inner life, with what is humanly possible. The truth rather is that it is only possible to arrive at higher knowledge when thought has been liberated from all material things, when an inner life has been developed in which images of reality do not cease when


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