An Easy Introduction To Pali - 2018 New Edition

Page 89

They do not take the neuter singular when they do not imply an aggregate.

Examples Eko-putto

ekaputto

one son

Tayo-bhava

tibhava catuddisa

three existences

Cattasso-disa

four directions

2. A Case Compound (Tappurisa) is that which is formed by combining a substantive with another substantive belonging to any one of the oblique cases, by dropping its case endings. In some exceptional cases, however, the preceding members retain their case endings. These compounds take the gender of the final member and are declined accordingly. With the exception of the Nominative and Vocative cases all the other oblique cases go to form these compounds.

Examples gamam-gato = gamagato (m —> m)

he who has gone to the village

sivam-karo = sivamkaro

blessings-bestower

Ablative (of agent)

Buddhena-desito = Buddhadesito

preached by the Buddha

Instrumental

asina-kalaho = asikalaho

sword-fight

Dative

lokassa-hito = lokahito

beneficial to the world

Ablative

corasma-bhayam = corabhayam

fear from thief

Genitive

Buddhassa-dhammo = Buddhadhammo

Buddha's Doctrine

vane-vaso = vanavaso

residence in the forest

ante-vasiko = antevasiko

pupil (lit. he who lives near)

Accusative

Locative

3. A Copulative Compound (Dvanda) is that which is formed by combining two or more substantives which, if not compounded, would be connected by the particle ca. These compounds generally take the plural and the gender of the final member when the component members are viewed separately. If they collectively imply an aggregate, they take the neuter singular.

Examples A.

B.

cando ca suriyo ca = candasuriya

moon and sun

nara ca nariyo ca = naranariyo

men and women

namanca rupanca = namarupam

mind and matter

sukhanca dukkhanca = sukhadukkham

happiness and pain

hatthi ca gavo ca assa ca = hatthigavassam

elephants, cattle, and horses

4. An Attributive Compound (BahubbThi) is that in which the component members collectively denote something else than what is originally expressed by them. These compounds assume the gender of the implied object and are declined accordingly. Examples:

pita means yellow; ambara, garment, but pltambaro means he who has a yellow garment,

agata, come; samana, ascetic; agatasamano, the place to which ascetics have come, i.e., a monastery.

dittho, seen; dhammo. Truth; ditthadhammo, by whom the Truth has been seen, i.e., a Saint.

ni, free from; tanha craving; nittanho, he who is free from craving, i.e., an Arahant.

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