Lewis's other major novels include Babbitt (1922). George Babbitt is an ordinary businessman living and working in Zenith, an ordinary American town. Babbitt is moral and enterprising, and a believer in business as the new scientific approach to modern life. Becoming restless, he seeks fulfillment but is disillusioned by an affair with a bohemian woman, returns to his wife, and accepts his lot. The novel added a new word to the American language -- "babbittry," meaning narrow-minded, complacent, bourgeois ways. Elmer Gantry (1927) exposes revivalist religion in the United States, while Cass Timberlane (1945) studies the stresses that develop within the marriage of an older judge and his young wife. John Dos Passos (1896-1970) Like Sinclair Lewis, John Dos Passos began as a left-wing radical but moved to the right as he aged. Dos Passos wrote realistically, in line with the doctrine of socialist realism. His best work achieves a scientific objectivism and almost documentary effect. Dos Passos developed an experimental collage technique for his masterwork U.S.A., consisting of The 42nd Parallel (1930), 1919 (1932), and The Big Money (1936). This sprawling collection covers the social history of the United States from 1900 to 1930 and exposes the moral corruption of materialistic American society through the lives of its characters. Dos Passos's new techniques included "newsreel" sections taken from contemporary headlines, popular songs, and advertisements, as well as "biographies" briefly setting forth the lives of important Americans of the period, such as inventor Thomas Edison, labor organizer Eugene Debs, film star Rudolph Valentino, financier J.P. Morgan, and sociologist Thorstein Veblen. Both the newsreels and biographies lend Dos Passos's novels a documentary value; a third technique, the "camera eye," consists of stream of consciousness prose poems that offer a subjective response to the events described in the books. John Steinbeck (1902-1968) Like Sinclair Lewis, John Steinbeck is held in higher critical esteem outside the United States than in it today, largely because he received the Nobel Prize for Literature in 1963 and the international fame it confers. In both cases, the Nobel Committee selected liberal American writers noted for their social criticism. Steinbeck, a Californian, set much of his writing in the Salinas Valley near San Francisco. His best known work is the Pulitzer Prize-winning novel The Grapes of Wrath (1939), which follows the travails of a poor Oklahoma family that loses its farm during the Depression and travels to California to seek work. Family members suffer conditions of feudal oppression by rich landowners. Other works set in California include Tortilla Flat (1935), Of Mice and Men (1937), Cannery Row (1945), and East of Eden (1952). Steinbeck combines realism with a primitivist romanticism that finds virtue in poor farmers who live close to the land. His fiction demonstrates the vulnerability of such people, who can be uprooted by droughts and are the first to suffer in periods of political unrest and economic depression. THE HARLEM RENAISSANCE D uring the exuberant 1920s, Harlem, the black community situated uptown in New York City, sparkled with passion and creativity. The sounds of its black American jazz swept the United States by storm, and jazz musicians and composers like Duke Ellington became stars beloved across the United States and overseas. Bessie Smith and other blues singers presented frank, sensual, wry lyrics raw with emotion. Black spirituals became widely appreciated as uniquely beautiful religious music. Ethel Waters, the black actress, triumphed on the stage, and black American dance and art flourished with music and drama. Among the rich variety of talent in Harlem, many visions coexisted. Carl Van Vechten's sympathetic 19267 novel of Harlem gives some idea of the complex and bittersweet life of black America in the face of economic and social inequality. The poet Countee Cullen (1903-1946), a native of Harlem who was briefly married to W.E.B. Du Bois's daughter, wrote accomplished rhymed poetry, in accepted forms, which was much admired by whites. He believed that a poet should not allow race to dictate the subject matter and style of a poem. On the other end of the spectrum were African-Americans who rejected the United States in favor of Marcus Garvey's "Back to Africa" movement. Somewhere in between lies the work of Jean Toomer. Jean Toomer (1894-1967) Like Cullen, African-American fiction writer and poet Jean Toomer envisioned an American identity that would transcend race. Perhaps for this reason, he brilliantly employed poetic traditions of rhyme and meter and did not seek out new "black" forms for his poetry. His major work, Cane (1923), is ambitious and innovative, however. Like Williams's Paterson, Cane incorporates poems, prose vignettes, stories, and autobiographical notes. In it, an African-American struggles to discover his selfhood within and beyond the black communities in rural Georgia, Washington, D.C., and Chicago, Illinois, and as a black teacher in the South. In Cane, Toomer's Georgia rural black folk are naturally artistic:
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