The Order of Mass in latin and english
The New English Translation IC
XC
NI
KA
All booklets are published thanks to the generous support of the members of the Catholic Truth Society
catholic truth society publishers to the holy see
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Contents Ordo MissÆ cum Populo The Introductory Rites.................................................... 4 The Liturgy of the Word............................................... 14 The Liturgy of the Eucharist......................................... 24 The Eucharistic Prayer.................................................. 28 Eucharistic Prayer I..................................................... 30 Eucharistic Prayer II.................................................... 44 Eucharistic Prayer III................................................... 56 Eucharistic Prayer IV................................................... 68 The Communion Rite.................................................... 82 The Concluding Rites................................................... 90
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Contents The Order of Mass with a Congregation The Introductory Rites.................................................... 5 The Liturgy of the Word............................................... 15 The Liturgy of the Eucharist......................................... 25 The Eucharistic Prayer.................................................. 29 Eucharistic Prayer I..................................................... 31 Eucharistic Prayer II.................................................... 45 Eucharistic Prayer III................................................... 57 Eucharistic Prayer IV................................................... 69 The Communion Rite.................................................... 83 The Concluding Rites................................................... 91
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Ordo MissÆ Cum Populo The Introductory Rites Before Mass begins, the people gather in a spirit of recollection, preparing for their participation in the Mass.
All stand during the entrance procession. Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign of the Cross: Priest: In nómine Patris, et Fílii, et Spíritus Sancti. Response: Amen. Greeting The Priest greets the people, with one of the following: 1. Pr. Grátia Dómini nostri Iesu Christi, et cáritas Dei, et communicátio Sancti Spíritus sit cum ómnibus vobis.
R. Et cum spíritu tuo. 2. Pr. Grátia vobis et pax a Deo Patre nostro et Dómino Iesu Christo. R. Et cum spíritu tuo.
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The Order of Mass with a Congregation The Introductory Rites Before Mass begins, the people gather in a spirit of recollection, preparing for their participation in the Mass.
All stand during the entrance procession. Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign of the Cross: Priest: In the name of the Father, and of the Son, and of the Holy Spirit. Response: Amen. Greeting The Priest greets the people, with one of the following: 1. Pr. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. R. And with your spirit. 2. Pr. Grace to you and peace from God our Father and the Lord Jesus Christ. R. And with your spirit.
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the order of mass
3. Pr. Dóminus vobíscum. R. Et cum spíritu tuo. The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to the Mass of the day. Penitential Act There are three forms of the Penitential Act which may be chosen from as appropriate. From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place as a reminder of Baptism. Each Penitential Act begins with the invitation to the faithful by the Priest: Pr. Fratres, agnoscámus peccáta nostra, ut apti simus ad sacra mystéria celebránda. A brief pause for silence follows. Then one of the following forms is used: 1. Confíteor Deo omnipoténti et vobis, fratres, quia peccávi nimis cogitatióne, verbo, ópere et omissióne:
(and, striking their breast, they say:) mea culpa, mea culpa, mea máxima culpa.
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3. Pr. The Lord be with you. R. And with your spirit. The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to the Mass of the day. Penitential Act There are three forms of the Penitential Act which may be chosen from as appropriate. From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place as a reminder of Baptism. Each Penitential Act begins with the invitation to the faithful by the Priest: Pr. Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. A brief pause for silence follows. Then one of the following forms is used: 1. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (and, striking their breast, they say:) through my fault, through my fault, through my most grievous fault;
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Ideo precor beátam Mariám semper Vírginem, omnes Angelos et Sanctos, et vos, fratres, oráre pro me ad Dóminum Deum nostrum. 2. Pr. Miserére nostri, Dómine. R. Quia peccávimus tibi. Pr. Osténde nobis, Dómine, misericórdiam tuam. R. Et salutáre tuum da nobis. Invocations naming the gracious works of the Lord may be made, as in the example below: 3. Pr. Qui missus es sanáre contrítos corde: Kýrie, eléison. R. Kýrie, eléison. Pr. Qui peccatóres vocáre venísti: Christe, eléison. R. Christe, eléison. Pr. Qui ad déxteram Patris sedes, ad interpellándum pro nobis: Kýrie, eléison. R. Kýrie, eléison. The absolution by the Priest follows: Pr. Misereátur nostri omnípotens Deus et, dimíssis peccátis nostris, perdúcat nos ad vitam ætérnam. R. Amen.
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therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. 2. Pr. Have mercy on us, O Lord. R. For we have sinned against you. Pr. Show us, O Lord, your mercy. R. And grant us your salvation. Invocations naming the gracious works of the Lord may be made, as in the example below: 3. Pr. You were sent to heal the contrite of heart: Lord, have mercy. Or: Kýrie, eléison. R. Lord, have mercy. Or: Kýrie, eléison. Pr. You came to call sinners: Christ, have mercy. Or: Christe, eléison. R. Christ, have mercy. Or: Christe, eléison. Pr. You are seated at the right hand of the Father to intercede for us: Lord, have mercy. Or: Kýrie, eléison. R. Lord, have mercy. Or: Kýrie, eléison. The absolution by the Priest follows: Pr. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. R. Amen.
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The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred. Pr. Kýrie, eléison. R. Kýrie, eléison. Pr. Christe, eléison. R. Christe, eléison. Pr. Kýrie eléison. R. Kýrie, eléison. The Gloria On Sundays (outside of Advent and Lent), Solemnities and Feast Days, this hymn is either sung or said: Glória in excélsis Deo et in terra pax homínibus bonæ voluntátis. Laudámus te, benedícimus te, adorámus te, glorificámus te, grátias ágimus tibi propter magnam glóriam tuam, Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili Unigénite, Iesu Christe, Dómine Deus, Agnus Dei, Fílius Patris, qui tollis peccáta mundi, miserére nobis; qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus, tu solus Dóminus, tu solus Altíssimus,
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