Reflection

On this second Sunday of Lent we hear of the special call God made to a man who would become the father-in-faith of both Jews and Christians. His response to that call has changed the history of the relationship of human beings with God. The short sentence “Abram went as God told him” does not really express what was involved, in what he had to do which was basically to give up all that he knew and loved to travel into the unknown across the endless desert. It took a deep and strong faith in God’s promise. Therefore, Abram’s response to God’s call was an act of great bravery. It is also because of the brave acceptance of God’s special call that many individuals have courageously gone out and done things that made a difference in their own lives and in the lives of many others. It is through human actions that God has acted throughout history. And we are sure that God is continuing to act today through us.

We can identify with Abraham because, in a sense, we too are on a journey – the great journey of life. In fact, we are involved in not one but two journeys. The first is the outward journey we make through our involvement in the world around us as we try to find our role and purpose there. The second is the inward journey, the search for oneself, which eventually leads to a search for God. In reality these two journeys are closely linked together. Life’s journey is truly a journey of faith because we never know where it will take us. Faith begins with a call from God. God calls us forward, away from where we are at present. This is not necessarily into a new place but into a new way of seeing, towards new values, a new way of living, of relating with others. As we continue to build a closer relationship with Jesus, we come to realise more and more what we are called to be and to do❖

[From: Journeying with the Word of God, The Religious Education Department, Diocese of Georgetown,

EDITORIAL: The enduring moments of Pope Francis’ first 10 years (From P2) walking the cold, marble floors of the apostolic palace barefoot and for his special affection and care for the poor of Rome. St. Pius V even forewent the customary festival thrown for a newly elected pope and gave the money instead to the poor, personally washing their feet and caring for the sick.

The pope’s daily homilies during the Masses he offered and preached from Casa Santa Marta provided insight into the spiritual life widely appreciated throughout the Church. His regular references to Satan, denouncing the prince of lies, and offering clear, practical advice on how to better hear the voice of Jesus were appreciated by many. For years, around 50 people a day joined him for those Masses, with 25 of those 50 seats reserved for Romans, so that local pastors could bring groups of parishioners to pray with the pope.

On Easter Sunday 2013, a photo of Pope Francis took the world by storm. While touring St. Peter’s Square after Mass, the pope embraced 8-year-old Dominic Gondreau. The young boy with cerebral palsy was lifted up by the crowd to the pope in the popemobile, and he gently embraced him and blessed him. Dominic, who suffers from extremely limited physical mobility, raised his arm and put it around the pope. The image became iconic, reprinted on newspapers and carried on websites across the globe, showcasing the pope’s special love for the sick and disabled.

Pope Francis’ special love for the poor was given greater attention with his concrete actions.

He has regularly dined with those experiencing poverty, including on the World Day of the Poor, which he established during the Jubilee Year of Mercy in 2016. Pope Francis has supported mobile health clinics in St. Peter’s Square and renovated a public restroom to make showers available to the homeless.

In his writings, Pope Francis has drawn the attention of the global Church to themes dear to his patron. In his first encyclical, Lumen Fidei, he concluded Pope Benedict XVI’s trilogy of encyclicals on the theological virtues, calling for special attention to be given to recovering the light of faith in our day. In Laudato Si’, which begins with a canticle of praise authored by Francis of Assisi, Pope Francis urges the Church to make increasingly greater efforts for the care of creation. In Fratelli Tutti, he called for members of the Church to work for the common good of the social order, fostering interreligious dialogue and peace.

At the height of the COVID-19 pandemic lockdowns, Pope Francis arranged for a special urbi et orbi address to be made from St. Peter’s Square. In an unforgettable scene, with blue police lights eerily flashing and fires flickering, Pope Francis called the Church to place our confidence in Christ, who would care for his beloved boat, the Church, just as he once tended to the apostles tossed about the stormy seas. The Eucharistic Benediction, with Pope Francis standing alone, holding a monstrance, braced against all the suffering of the world, was a sight that will not be erased swiftly from the annals of Church history.

In his apostolic journeys, the pope has diligently worked to foster relationships with the Islamic world. Pope Francis was the first pope to visit Iraq, traveling to the war-torn nation to offer healing. Several years before, Pope Francis made history by becoming the first ever pontiff to visit the Arabian Peninsula, traveling to the United Arab Emirates in 2019. The Abrahamic Family House, a new interfaith center which includes a church, a synagogue and a mosque, came about as a fruit of that pilgrimage.

And what will the future icons be? Some continue to see great symbolism in his visit to the tomb of St. Celestine V last summer. Celstine V was the last pope to voluntarily resign before Benedict XVI did so in 2013. As rumors about the pope’s health rise and fall, he offers little indication that a resignation is anywhere on the horizon. Perhaps the best indication, like so much of his papacy, is to be found in the example of his namesake, Francis, who followed Christ in zealous service to the last of days. ❖