For weather-res,istant s,id,ing. . sussest rtvcElvsE oEDAR

dlrrablq worka,ble and carefully dri,ed

|ilCETYSE CEDAR-ott" of the counry's best siding materials. Incense Cedar weatfiers beautifullyo and it provides a high dimensional stability against swelling or shrinkage. For protection against heat and cold, Incense Cedar is one of the finest wood insulators. It readily takes-and holds-paint or any of the many varieties of modern finishes. With Incense Cedar, you have one of the finest siding materials available.

For paneling and woodworfr, Incense Cedar is also a popular choice because of its characteristic knots, graceful grain and fine workability. It is resistant to daily wear and is easy to maintain. Incense Cedar is usually available in mixed car shipments. Inquire from your Western Pine Mills.

.-7

'Write for FREE illustrated folder about Incense Cedar to: WESTERN PINE ASSOCIATION, Dept. 702-K, Yeon Building, Portland 4, Oregon.

iWestern Pine Association

i member mills monulocture t6ese woods fo higl

I sfondords of seosoning, groding ond mcosuremenl i ldaho tVhlte Pine Ponderosa Pine Sugar Plne i lYhlte Flr. Incense Gedar. Douglar Fir. Larch i fredGedar.LodgopolePlne.Engelmannspru

Red Gedar. Lodgepole Plne. Engelmann Spruce

Todoy's Western Pine TreE Forming Guorontees Lumber Tomorrow

'.,'An American soldier is quoted as saying that any who pooh-pooh or deny the danger that Communism offers to .the safety of this country, is a mugwump; and he explained that a mugwump is one who sits on a high fenc-e with.his mug on orie said and his wump on the other, makes foolish i- tusS vtr vrrE F.u e..v i;,,,noises, and does nothing. That great American J. Edgar *' Hoover implies all that and more in his public utterances ttt the subject of Communism. *** rttt*

The following eloguent thoughts are by one Thomas Em' met Moore, They deserve thoughtful reading: "There was a dream that men would one day speak the thoughts of their own choosing. There was a hope that men could one day stroll through the streets at evening' unafraid. There was a prayer that each could speak to his own Crod in his own church. That dream-that prayer-that hope-became AMERICA. Great strength, youthful heart, vast enterprise' hard work made it so. Now that same America is the dream -the hop+the prayer of the world. Our freedom, its dream. Our strength, its hope. Our swift race against time, its prayers. We must not fail the world now. \lVe must not fail to share our freedom with it afterwards. Keep singing, keep working, and fight for America."

And Kenyon Cox wrote this inspirational thing: "Work thou for pleasure, paint or sing or carve The thing thou loveth, though the body starve. Who works for glory, misses all the goal; Who works for money, coins his very soul; Work, then, for work's sake, and it may be, That these things shall be added unto thee."

History amply a"*ot r,l".: ;", no matter how difficult the road he seeks to climb, a crusader who believes with his whole soul that the climb can be negotiated, will awaken a fierce enthusiasm that carries all before it, and overcome all obstacles. In the pathway of a Peter the Hermit on cru' sade, everything inflammable catches fire. To deny it is to deny history. All men are subject to such infuence, and even the strongest are more or less malleable.

*{<,F

Some rnan, definitely a pessimist, says that there are two reasons why many people fail to mind their own business: first, they have no mind; second, they have no business.

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The talent for recognizing talent' greatness' and even genius, is rare in this era of low taste. For instance: Carrie Jacobs Bond could get nobody to publish or take an interest in her great songs, such as "Just A-Wearyin' For You." So she borrowpd the money to publish them herself. Her music

BY JACK DIONNE

is immoftal, yet the crass music of today seems to find plenty of backers.

A man named Edward Fitzgerald had to dig into his pocket to pay for the printing of a book he had written. It was "The Rubaiyat of Omar Khayyam." No smart editor would give it a turnble. Yet centuries after those critics have sone down into the unknown dust, the Rubiayat will go mirching on. And a couple of irnmortals named Burns and Kipling had to Pay to get their first writings printed. And think, think, dear reader, of the stufr that bursts into the public print these days. *

He was a socialist of the talkative kind, and he was explaini4g the philosophy of the redistribution of wealth to a listener. All property, he said, should be equally di' vided. The other asked: "If you had two houses, would you give me one of thern?" "Sure I would," said the Socialist. "And if you had two cows, would you give me one of your cows?" "I certainly would." "And if you had two shovels, would you give me one of those shovels?" the other asked. "V/ait i miiute," said the Socialist. "Don't pull that on me. You know I've GOT two shovels." !f:f* d.{.*

On a heavy traffic highway there appeared a sign that read: "Why go before your time? Wait for the green light."

Just forty years after the beginning of the Christian era, a great thinker named Tacitus wrote that "the character' istic vices of this metropolis are a passion for actors and a mania for horse racing." No, there is certainly nothing new under the sun' * *, !F

The late lamented General George Patton had the gift of forceful expression. Concerning the need for a great army and navy for the United States, he said: "You can't stop fires by abolishing the fire department."

An athiest is a man who disagrees with you about re' ligion. Two Athenians saw rugged old Socrates wdking along a street in Athens one da5 and one remarked: "There goes that old Ath,iest, Socrates. He thinks there's only one God."

A famous advertising man named A. D' Lasker used to say: "Make your copy sing." And there is an old saw that goes: "The man who trieq to advertise, will never, never cease, for the wheel that does the squeaking is the wheel that gets the grease-'