Monastery Lockdown Life by Fr Richard ffield (A59)
W
hat has been the impact of lockdown in the monastery? We have been much more fortunate than most people because of being already an enclosed community, although two monks out for a walk on a Sunday afternoon were stopped by a Police Car on the road to the lakes and had some difficulty in convincing the officer that they lived in the monastery. The biggest effect has been on our pastoral activity. This has been both negative and also enormously positive. It has meant that we have been unable to visit people who are sick and that people have not been able to come into the church to share in the Mass or the Office. Even when there was some relaxation in the restrictions, we were still only able to celebrate a Public Mass twice a week, separate from the Community Mass and with only limited numbers of people who had to book beforehand and squads of monks sanitising all the benches afterwards. We learnt of one religious community in which a priest insisted on taking Communion to the sick, which resulted in three of his community, not himself, dying of Covid.
But most of us have agreed that we have benefited from the lockdown as a community. With few of us having to be away for various reasons, we have felt that we have grown closer together as a community. It has been extremely heartening to find how many people value our prayer in choir, which is the main reason for our existence as a monastic community. Before the lockdown we were already livestreaming our office and we know that many people listened to it regularly. The lockdown led us to introduce video streaming for our daily conventual mass and many people have expressed their appreciation of being able to take part and to listen to the homilies. Thousands joined us online for the Easter Triduum. This in turn led to the initiative of the daily Home Prayers. These are streamed each morning at 10:00am. Lasting less than five minutes, people at home can join in using the texts downloaded from our website and the monk whose turn it is to present home prayers gives a very brief reflection as well. Encouraged by the number of people who tuned into home prayers, Fr Kevin introduced a
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series of weekly Home Retreats on Saturday mornings. These are video streamed and consist of a 15 or 20 minute talk by one of the monks. These too have reached hundreds of viewers because they are available afterwards on YouTube. So, paradoxically, the lockdown has vastly increased the number of people to whom we have been able to minister. As we got used to sharing online and gradually acquired some new equipment, such as cameras and computers, we found that monks who are away from Ampleforth, on parishes, in Zimbabwe or wherever, are now able to take part in community discussions online and to hear Fr Abbot’s talks to the community instead of only being able to read them afterwards. The numbers of people able to take part in the virtual St Laurence Ethics Forums have been greater than when they were in London or Oxford, though one misses the opportunity to meet people and chat afterwards. As a House Chaplain, there have also been good and bad
