ALL RIGHTS NOVEMBER 2018

A Bilingual Monthly Volume : 06, Issue : 10

November-2018 www.allrightsmagazine.com

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L. K. Advani Date of Birth : 08/11/1927

Lal Krishna Advani : The Iron Man

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al Krishna Advani is a renowned Indian politician and former President of the Bharatiya Janata Party (BJP). He is also a former Deputy Prime Minister and Home Minister to the Government of India during 1998-2004. He was the Opposition Leader in the 10th and 14th Lok Sabha, the lower house of Parliament. L.K Advani started his political career when he was elected as the Secretary of Rashtriya Swayamsevak Sangh. Over the next few years, Advani was appointed as a member of Bharatiya Jana Sangh party with various roles and was finally elected as its President. In the course of time, the Jana Sangh party united with other political parties to become the Janata Party. The Janata Party came to power and Advani became the Minister of Information and Broadcasting. However, hostility within the party led to the creation of the Bharatiya Janata Party with L.K. Advani representing the party in Rajya Sabha.

In 1986, Advani was appointed as the president of BJP. He changed the face of BJP and propelled the party to greater heights.

In 1998, BJP came back with a bang with alliance governance of NDA. L.K. Advani was appointed as the Deputy Prime Minister. In 2004, the NDA was thrown out of power in the assembly elections.

On June 10, 2013, he resigned from all the posts he held in the BJP, expressing his resentment over Narendra Modi’s elevation.

So far his resignation hasn’t been accepted by the Bharatiya Janata Party. In 2014, he was included in the Marg Darshak Mandal of the BJP along with Atal Bihari Vajpayee and Murli Manohar Joshi.

L.K. Advani was born on November 8, 1927 in Karachi (in present-day Pakistan) to Kishanchand D Advani and Gyani Devi. He completed his formal education from Saint Patrick’s High School in Karachi and D.G. National College in Hyderabad Sindh, moving on to graduate in Law from Government Law College, Bombay. He married Kamla Advani in February, 1965, and they have two antosh Gangwar (born 1 November 1948) is a Minister of children, son Jayant and daughter PratiState (Independent Charge) for Labour and Employment bha. in the Government of India. He is a Member of Parliament (16th Lok Sabha), former minister of state in Government of India May God bless our and a leader of Bharatiya Janata Party (BJP). He has been Member of Parliament for the city of Bareilly since 1989 till date (except 2009-2014). honorable M.P. with a He was also the chief whip of the party in 14th Lok Sabha. He faced defeat long, happy and in the 15th Lok Sabha Elections, 2009 by a very narrow margin. He has been healthy life on their elected as Member of Parliament in 16th Lok Sabha. He won by a margin of over 2.4 lakh votes over his rival candidate in2014 general election. auspicious occasion of Gangwar was elected for the first time to the 9th Lok Sabha in 1989 from the Happy Birthday. : Bareilly constituency. He represented that constituency continuously until 2009 as From Allrights family a BJP Member of Parliament, which involved six successive terms.

He has held ministerial posts in the Government of India.[6] He was Minister of State for Petroleum and Natural Gas with additional charge of Parliament Affairs in 13th Lok Sabha. Prior to this, Gangwar was Minister of State of Science and Technology with additional charge of Parliamentary Affairs during October and November 1999.

He served in as Minister of State for Textiles from 26 May 2014 to 5 July 2016, after which he was sworn in as Minister of State for Finance.

Gangwar forayed into national politics in the year 1989, when he got elected from Bareilly in the 9th Lok Sabha on a BJP ticket. In 1996, Gangwar became the General Secretary of the BJP’s Uttar Pradesh unit. Later, he kept on winning from the same constituency and remained an MP in the next six successive terms till 2009.

Santosh Gangwar : Self-Made Man

S

May God bless our honorable Minister with a long, happy and healthy life on their auspicious occasion of Happy Birthday. : From Allrights family

Santosh Gangwar Date of Birth : 01/11/1948

editorallrights@gmail.com, gopalcagarwal@gmail.com

COVER STORY

ALL RIGHTS A Bilingual Monthly ` 30 VOLUME : 06, ISSUE : 10, November 2018 Editor : Gopal Chandra Agarwal Joint Editor : Vishnu Dutt Rai Editor (Astrology) : Dr. Hari Om Mishra Legel Advisor : Ghanshyam Sharma, President BAR Association, Bareilly Advisor : N.P. Singh Advisor (Technical) : Pranjal Bhadauria Consulting Editor : Amrish Goel News Editor : Rajesh Yadav General Manager : Varun Agarwal

Contributers :

Âæ´¿ ÚUæ’Øô´ ·Ô¤ çßÏæÙ âÖæ ¿éÙæß ÖæÁÂæ-·¤æ´»ýðâ ·Ô¤ çÜ° ¥ç‚ÙÂÍ ÚUæÁSÍæÙ ×ð´ ¿éÙæß ·¤è çÕâæÌ çÕÀ ¿é·¤è ãñ. Øãæ´ ·¤è ÂÚU´ÂÚUæ ãñ ç·¤ ãÚU Âæ´¿ âæÜ ×ð´ âÚU·¤æÚU ÕÎÜÌè ÚUãè ãñ. €UØæ §â ÕæÚU Öè °ðâæ ãô Âæ°»æ, ·¤ãÙæ ×éçà·¤Ü ãñ. ãæÜæ´ç·¤ Áô ¿éÙæßè âßüð ¥æ° ãñ´, ©Ù×ð´ ·¤æ´»ýðâ ÖæÁÂæ âð ÕãéÌ ¥æ»ð ãñ. âÅU÷ÅUæ ÕæÁæÚU ×ð´ Öè ·¤æ´»ýðâ ·¤ô ÖæÁÂæ âð ÕãéÌ ¥æ»ð ÕÌæØæ Áæ ÚUãæ ãñ.

06

Kavita – Independent Journalist Harsh Arora - Independent Journalist Sarvesh - Independent Journalist Nishant - Independent Journalist Anand Pandey - Senior Journalist Rajesh Kumar - Independent Journalist Sandhya Salam - Independent Journalist Chandan Mishra - Independent Journalist Vishal Gangwar - Web & IT Head Layout Designer - S. Bijen Singh

Bihar : State Bureau Chief - Sonu Mishra, Mob. : 9304351310 Delhi : Abhishek Singh - Head, Delhi NCR, Mob. : 9639171111 Mukesh Gupta- Spl. Correspondent Tapash C Das - Spl. Correspondent Uttar Pradesh : State Bureau Chief - Manoj Kumari Address : 1/1356, Ratn Khand, Sharda Nagar, Bijnaur Road Lucknow-226002 U.P. Allahabad Bureau Chief : Sushil Kumar Pandey, C-74, Mehdauri Colony, Teliyarganj, Allahabad-211004 Mob : 9415368291 Bareilly Division Bureau Chief : Sanjeev Gambhir, Mob. : 8433165542, 9458688666 Bareilly Office : D-89 IVRI Road Near Izatnagar Police Station Bareilly-243122 Mirganj Bureau Chief : Kaushal Kumar Pathak, Mob. : 6395866672 Baheri Bureau Chief : Rajesh Sharma, Mob. : 8650585310 Photo Journalist : Ashok Kumar Gupta-Bareilly in-charge, Mohd. Danish Khan, Partapur Chaudhary Izzat Nagar, Bareilly Mathura Bureau Chief : Akash Chaturvedi, 384, Chuna Kankad, Kala Mahal, Mathura, U.P.-281001, Mob : 9045565844, 9068541164 Uttrakhand : State Bereau Chief- Sanjay Chopra-Haridwar Pawan Bhatt-Dehradun Goa State : Prakash Naik Haryana : Bureau Chief - Satyendra Yadav Maharashtra : Yatin Raikar

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Owner, Editor, Printer & Publisher : Gopal Chandra Agarwal Published At : 17, Maurya Complex B-28, Subhash Chowk, Laxmi Nagar Delhi-110092, Phone: 011-42147246, Printed At : Neeta Press, Shed No. 19, D.S.I.D.C. Indl. Complex Dakshinpuri, New Delhi- 110062 The views expressed by authors are personal and do not necessarily reflect views of All Rights. The magazine is protected under copyright laws, all Content, unless stated, is owned by All Rights and its content providers and may not be used in any form without prior consent.

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34 (II)

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National Soceity for the Prevention of Blindness

Shaheed Bhagat Singh Eye Hospital, Bareilly T

he National Society for the Prevention of Blindness, Bareilly (N S P B Bareilly) was established as a charitable NGO with the sole purpose of providing necessary eye care services free of cost or at a very affordable cost especially to the under privileged people in the rural & backward areas on 14th Nov 1977 with the Commissioner of Bareilly as Chairman of Society.

Since its inception in 1977 to 2004 the Society worked as a mobile unit organizing free Eye Relief Camps in the rural areas under the National Programme for Control of Blindness Government of India. 312 free Eye Relief Camps were organized in the above mentioned period & 50,484 operations were performed including 48,379 for Cataract alone.

In the year 2002, an Eye Hospital of the society came into existence & started working in 900 sq feet of the rented premises in Civil Lines to provide advanced eye care services on permanent basis. Seeing the increasing number of patients, the Society purchased its own land measuring 500 sq yards on Pilibhit Bypass infront of Mahanagar for the construction of its own building of an Eye Hospital.

The ground floor and the first floor was ready & was inaugurated by our than Chairman Sri Majid Ali, Commissioner Bareilly on 14 Nov 2008. The Hospital had capacity of only 20 indoor beds which were insufficient. In the year 20098 & 2010 a grant of Rs. 10,00,000 was given by our local MLA H’ble Sri Ra-

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34 (III)

jesh Agarwal to construct the second floor of the building of accommodate 30 more beds & specialized clinics.

Seeing the above comparative statement, there is an appreciable increase in the work done. The number of patients is increasing, this year we expect about 25% increase in our work than last year. It was felt that to cope with the increasing number we need to extend the hospital. A plot of land measuring 1016 sq yard was purchased for the above purpose in the name of National Society for the Prevention of Blindness, Bareilly very near to our existing hospital. The new specious building was completed and has the space to accommodate nearly 100 more patients. The new building complex was inaugurated on 28th September 2018 on the birth anniversary of Shaheed Bhagat Singh by the H’ble Sri Rajesh Agarwal ji, the Finance Minister of Uttar Pradesh Government. The treatment in the Hospital is provided at a very subsidized & affordable cost. A charge of outpatient card is Rs. 30 valid for 15 days.Charges for Cataract (IOL) operation is Rs. 1300 as a package.

We know that there are still many people blind who need urgent treatment to restore their vision.

Blindness is not a Disease alone but a Problem. A disease becomes a health problem when it can not be controlled by the medical personal alone.

We have an ambitious Eye Relief Programme. To fulfil this we need the help & co-operation of all sections of our society than and then alone we will be able to achieve the goal set forth in the Right to Sight Vision 2020 Programme i.e. one of the Fundamental Rights is the Right to See. We should ensure that no person goes blind needlessly or if already blind does not remain so if by reasonable deployment of skill and resources his Eye Sight can be prevented from deteriorating or if already lost can be restored.

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34 (IV)

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Shop No. C-7 Near LIC Office, Opp. Petrol Pump D.D. Puram, Bareilly-243001, e-mail : 3mangoes.retail@gmail.com

Pushp Pal Singh Board Member, National Trust Ex M.L.C. Candidate (B.J.P.) Chairman-Pooja Sewa Sansthan District Governor(2010-11) Rotary International Distt. 3110

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ALL RIGHTS

Spiritual tourism

Spiritual tourism in India Ashrams are typically set deep in the natural world, and at the simplest level are a place of religious hermitage. Typically inhabitants of the ashram are involved in activities like yoga, music, or meditation. We visited an art ashram just outside of Bangalore where religion and spirituality were explored through painting, sculpture, and ceramics.

I

n the Western world, it is currently in vogue to practice elements of far-off religions and spiritually-driven practices. Yoga studios are cropping up all over the United States, as are practitioners of meditation, and believers in Ayurvedic medicine. It is no surprise that some of these individuals take an interest in journeying to the birthplace of their new found beliefs, and in doing so they participate in "spiritual tourism".

India is perhaps the most popular destination for

so-called spiritual tourism, and it is a logical selection based on the number of religions that began in India and still flourish there today.

During my one-month stay in India I was at times a spiritual tourist, though while in residence at a Christian retreat center I also listened to lectures on the religions of India, and the the roles that their followers play socially, politically, and culturally around the world. As I learned about all of these religions it was clear that for most believ-

Spiritual tourism ers in India, spirituality transcends the actual institution of religion, whatever it may be. To me, it is this overarching spirituality that draws curious religious pilgrims from far and wide. Below I've written a little bit about places and terms typically associated with spiritual tourism.

Ashrams Ashrams are typically set deep in the natural world, and at the simplest level are a place of religious hermitage. Typically inhabitants of the ashram are involved in activities like yoga, music, or meditation. We visited an art ashram just outside of Bangalore where religion and spirituality were explored through painting, sculpture, and ceramics. Ashrams can be grounded in any religion, and this particular one housed a well-known Christian artist by the name of Jyoti Sahi.

Gurus From our lectures given by various religious practitioners (Sikh, Hindu, etc.) I learned that a guru is simply one who "shows the light" or enlightens their followers. The role of the guru varies with different re-

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SUBSCRIPTION FOR ALLRIGHTS (URDU) ligious practices, but they are uniformly respected and revered. Additionally, one need not be in residence at an ashram to follow a particular guru. While in India we visited the ashram of Guru Ravi Shankar. His "Art of Living Ashram" is immense in scale, and boasts a similarly large cohort of followers around the world.

Yoga Westerners, (myself included) tend to think of "yoga" as the physical practice that is done on mats in studios to gain strength, flexibility,and body awareness. From one of our lecturers, I learned that yoga is actually so much more than this. Yoga is a way of life that offers guidelines for behavior and beliefs, and the "asanas" (poses) are one small aspect of these guidelines. Although yoga stems from the Vedas and the Hindu religion, it has been co-opted by those of many different faiths. Recently, the New York Times ran an article on this practice, one that is criticized by some Hindus.

During my stay in India I can't say that I had any spiritual revelations a la Elizabeth Gilbert, but it was remarkable to see the power of faith and spirituality that resides in the people and culture of this beautiful country. It will be interesting to see whether or not spiritual tourism will maintain staying power, or whether it will simply be another trend that waxes and wanes with popular culture and celebrity interest.

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How Meditation Can Do Wonders For Your Sex Life

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W

hen it comes to the link between sex and meditation, it may be something that you're a little nervous to explore. Even growing up with parents who meditated regularly, I still have a tendency to find it really intimidating. But with all of the health benefits of meditation— from reducing anxiety to improving sleep — it seemed time to get serious about trying it. Plus all of these potential benefits have to translate into the bedroom, right?

So I spoke to Khajak Keledjian, founder and CEO of Inscape, a new meditation center in NYC, about the benefits meditation can have to your sex life. And a lot of it comes down to the mind-body connection. "Stress and anxiety increases cortisol and adrenalin levels," Keledijian says.

"Within a couple days of starting to meditate, adrenaline and cortisol levels drop. This means even if you’re having an insecure moment during sex — like wondering if your partner is distracted... your body will be less likely to automatically trigger the fight or flight response. This helps you to stay in the present moment by responding instead of reacting, and allows for intimacy to last longer and distractions to minimize."

Considering that feeling panicky or anxious during sex is a problem for a lot of people, it seems like a great solution. But there area few different things actually going on that make it so beneficial. Here's what you need to know.

Now, probably the biggest take away when it comes to what meditation can do for our sex life comes from its ability to help you be engaged and tuned into your senses. "Meditation affects sex in many ways," Keledijian says. "First, in general you have a heightened awareness and emotional intelligence in everything you experience, including intimacy. So, this heightened awareness, something you’ve experienced before, is now discoverable in 42

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new ways every time, with all of your senses engaged. Being present and in the moment means you’re more focused on the journey than the destination, and you’re aware of both what you’re experiencing and what your partner is experiencing too.

This makes intimacy like a merger not an acquisition."

For many of us, not being able to really be in the moment during sex can keep us from orgasming— or just enjoying the process. So it's easy to see why meditate would help. But it's not the only benefit.

"Meditation also boosts your production of dopamine and serotonin; these are 'happiness hormones' and drive your sexual energy," Keledijian says. "Lastly, meditation helps you sleep better and deeper. A lot of couples say they’re too stressed or too tired for sex, but meditation makes you feel vital and full of energy." Sign me the hell up.

Now, if you've never tried meditation before, it can feel a little scary to jump into it. But actually, you can start with something as simple as focusing on your breath. "If you’re new to meditation, you can start with short breathing exercises to center yourself and de-stress," Keledijian says. "We call these

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Now, probably the biggest take away when it comes to what meditation can do for our sex life comes from its ability to help you be engaged and tuned into your senses. "Meditation affects sex in many ways," Keledijian says. "First, in general you have a heightened awareness and emotional intelligence in everything you experience, including intimacy. So, this heightened awareness, something you’ve experienced before, is now discoverable in new ways every time, with all of your senses engaged. 'breathers' in our INSCAPE App, and they’re under three minutes. Think about it, when do you have good sex when you’re distracted and unable to be in the moment? So, if you take a few minutes — even immediately before you’re intimate — to slow down, re-center and reduce the number of thoughts jumping around in your mind, you’ll be more present and your intimacy will likely last longer."

As someone who loves yoga, I know the power that breathing can have, especially if I'm feeling stressed or strained. But it never occurred to me that it could help me focused and centered in bed if my mind starts to wander. Getting into meditation doesn't have to be intimidating.

If you're new to meditation, it's important to realize how powerful the potential health benefits can be — especially if you're struggling with stress or anxiety. And anything that makes you more relaxed, more present, and more in-tune to your body definitely has the possibility to help you in the bedroom.

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Health

Ways to Boost Your Liver for Great Health Y

our liver must perform over 500 functions, making it potentially one of the most overburdened organs in your body. Our modern lifestyle, replete with air pollution, food additives and high amounts of stress ensure that the liver has plenty to do.

So, it’s no surprise that the liver can become sluggish, making it a factor in many health conditions, including: allergies, arthritis, asthma, bad breath, chronic fatigue syndrome, sugar cravings, depression, environmental illness/multiple chemical sensitivities, fatigue, fibromyalgia, headaches and migraines, hepatitis, high blood pressure, high cholesterol levels, hypoglycemia, hormone imbalances, immune system disorders, irritable bowel syndrome, overweight or obesity, poor digestion, recurring nausea and/or vomiting, skin diseases and ulcerative colitis.

Of course, there are other factors involved in these conditions, so it is important to visit a physician if you suffer from any of them.

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Perhaps the most impressive characteristic of the liver is its ability to regenerate itself. When this organ is provided with critical nutrients, a healthy whole foods diet and herbs to help it function, it can be restored to health in most circumstances.

Strengthening the liver is one of the best ways to boost energy, balance weight and strengthen overall health.

Here are 15 ways to revitalize your liver: 1. EAT YOUR FRUITS AND VEGGIES The liver requires high amounts of vitamins and minerals to perform its many functions. Your diet should be high in fruits, vegetables and fiberrich foods.

2. AVOID ADDITIVES Your liver must filter food additives. Eliminate processed foods, artificial food additives, colors and preservatives from your diet to give your liver

Health phosphatidylcholine, as well as essential fatty acids that help keep liver cells healthy and prevent fatty deposits from building up in the liver.

Lecithin also helps reduce high blood pressure by allowing the blood vessels to relax and enable better blood flow. You can get lecithin in organic soy products like soy milk, tofu and miso, as well as organic eggs. Alternatively, take 4000 mg of lecithin in capsule form daily.

a break.

3. FOCUS ON FRESH Eat plenty of fresh carrots and beets, both of which are powerful liver cleansing and rebuilding foods. In addition, eat plenty of green foods. The chlorophyll, which gives plants their green color, helps cleanse the liver.

4. BEFRIEND FLAX Try to eat two heaping tablespoons of ground flaxseeds daily. They bind to hormone receptor sites, preventing excess hormones—including synthetic xenoestrogens from plastics and other chemicals—from floating around in your bloodstream. One of the liver’s 500 jobs is to filter excess hormones. By eating flaxseeds and flax oil, you helping this organ function more effectively.

Flaxseeds can be sprinkled on cereal, toast and salads or blended into smoothies.

8. COMMIT TO A MULTIVITAMIN Take a high quality multivitamin and mineral supplement to avoid any deficiencies. The liver depends on many nutrients to detoxify properly.

Even a single nutrient deficiency can be harmful.

9. ENSURE ADEQUATE VITAMIN C INTAKE In addition, take 1000 to 2000 mg of vitamin C daily, even if there is vitamin C in your multivitamin.

5. CONSIDER THE POWER OF HERBS 10. CONSUME SULFUR-RICH FOODS Eat lots of garlic, onions and broccoli. These foods contain sulfur that is required to increase enzyme activity and boost liver cleansing. Without adequate levels of sulfur, the second phase of liver detoxification cannot keep pace with the first, meaning that many toxins can become more dangerous in your body.

11. EMBRACE SMALL MEALS Avoid eating large meals. Instead, eat small meals made up of plenty easy-to-digest foods.

12. EAT GREEN Eat steamed vegetables, raw salad greens, raw fruits and bitter greens.

Bitter greens, especially, help to cleanse the liver.

There are many great herbs that help strengthen the liver, including: milk thistle, dandelion root, globe artichoke, turmeric, slippery elm, greater celandine, balmony, barberry, black root, blue flag, boldo, fringetree bark, vervain and wahoo. I regularly use turmeric and milk thistle to help strengthen my liver. If you are pregnant, have a serious health condition or take medication, consult a qualified health practitioner before using herbs.

13. MUNCH ON NUTS AND SEEDS Eat whole, raw, unsalted nuts and seeds for their essential fatty acids as well as their usable protein.

14. REMOVE THESE FATS FROM YOUR DIET Avoid eating heavy, fatty foods since they just create more work for the liver. Reduce consumption of margarine, shortening and commercial oils—or any foods made with them.

6. LIMIT SUGAR INTAKE Significantly reduce refined sugar and avoid synthetic sweeteners altogether.

15. AVOID LATE-NIGHT SNACKING Avoid eating for at least three hours before bedtime to allow the liver adequate time during the night to perform its many functions, unimpeded by other bodily processes like digestion.

7. INCORPORATE LECITHIN INTO YOUR DIET Lecithin helps the liver metabolize fats and reduce cholesterol. It contains a substance called 45

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Rights

Consumer Rights in India

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he definition of Consumer right is ‘the right to have information about the quality, potency, quantity, purity, price and standard of goods or services’, as it may be the case, but the consumer is to be protected against any unfair practices of trade. It is very essential for the consumers to know these rights.

However there are strong and clear laws in India to defend consumer rights, the actual plight of consumers of India can be declared as completely dismal. Out of the various laws that have been enforced to protect the consumer rights in India, the most important is the Consumer Protection Act, 1986. According to this law, everybody, including individuals, a firm, a Hindu undivided family and a company, have the right to exercise their consumer rights for the purchase of goods and services made by them. It is significant that, as consumer, one knows the basic rights as well as about the courts and procedures that follow with the infringement of one’s rights.

In general, the consumer rights in India are listed below: The right to be protected from all kind of hazardous goods and services The right to be fully informed about the performance and quality of all goods and services The right to free choice of goods and services ALL RIGHTS

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The right to be heard in all decisionmaking processes related to consumer interests The right to seek redressal, whenever consumer rights have been infringed The right to complete consumer education The Consumer Protection Act, 1986 and several other laws like the Weights, Standards & Measures Act can be formulated to make sure that there is fair competition in the market and free flow of correct information from goods and services providers to the ones who consume them. In fact, the degree of consumer protection in any country is regarded as the right indicator of the progress of the country.There is high level of phistication gained by the goods and services providers in their marketing and selling practices and different types of promotional tasks viz. advertising resulted in an increasing requirement for more consumer areness and protection. The government of India has realized the condition of Indian consumers therefore the Ministry of Consumer Affairs, Food and Public Distribution has incorporated the Department of Consumer Affairs as the nodal organization to protect the consumer rights, redress the consumer grievances and promote the standards governing goods and services provided in India. If there is infringement of rights of consumer then a complaint can be made under the following circumstances and reported to the close by designated consumer court: The goods or services purchased by a person or agreed to be purchased by a person has one or more defects or deficiencies in any respect A trader or a service provider resort to unfair or restrictive practices of trade A trader or a service provider if charges a price more than the price displayed on the goods or the price that was agreed upon between the parties or the price that was stipulated under any law that exist Goods or services that bring a hazard to the safety or life of a person offered for sale, unknowingly or knowingly, that cause injury to health, safety or life.

RIGHT TO SAFETY According to the Consumer Protection Act 1986, the consumer right is referred to as ‘right to be pro-

Rights

government on paper, this right must ideally make sure that all consumable products have been labeled in a standard manner containing the cost, quantity, the ingredients and instructions given to use the product safely. It is unfortunate that even the medicines in the country do not follow a standardized labeling convention. There should be establishment of unit price publishing standards for consumer market where costs are revealed in standard units like per kg or per liter. The consumers, ought to be informed in an exact yet accurate manner for the cost involved during time of availing a loan. For providing benefit to the society through this right, advertisers must be held against the andards of products in the advertisements. The pharmaceuticals require todisclose potential side effects related to their drugs and manufacturers ought to be required to publish reports from independent product testing laboratories for the purpose of comparing the quality of their products from competitive products.

There is a website: Consumerdaddy.com, for the purpose of empowering the consumers withright to information. Without help of these types of websites it is difficult to spread awareness among the consumers of India. The right to information gives the power to the consumers to have an easy access to information which is necessary for the consumer.

RIGHT TO CHOOSE The definition of Right to Choose as per the Consumer Protection Act 1986 is ‘the right to be assured, wherever possible, to have access to a variety of goods and services at competitive prices’. For regulating the market place, there is just one factor required and that is competition.The existence of cartels, oligopolies and monopolies prove to be counterproductive to consumerism. The natural resources, liquor industry, telecommunications, airlines etc all are being controlled by a mafia to some or the other extent.Since the Indian consumers come from a socialistic background, the tolerating of monopolistic market is found in their blood. It is seldom seen that people want to switch the power company, in the times when they have a blackout at home.It is interesting to know that even micro markets like fish vendors in some cities are known to collude and discourage the consumers’ bargaining power.No matter what size or form, or span, but collusion of various companies which sell a similar kind of product is unethical or say less legal. It can be estimated that India has to stride for about 20 more years for empowering its citizens fully in this regard.

tected against marketing of goods and services which are hazardous to life and property’. It is applicable to specific areas like healthcare, pharmaceuticals and food processing, this right is spread across the domain having a serious effect on the health of the consumersortheir well being viz. Automobiles, Housing, Domestic Appliances, Travel etc. When there is violation of the right then there occur medical malpractice lawsuits in the country. It is estimated every year that thousands or millions of citizens of India are killed or seriously injured by immoral practices by doctors, hospitals, pharmacies and the automobile industry. Still the government of India, known for its callousness, does not succeed in acknowledging this fact or making a feeble effort for maintaining statistics of the mishaps.The Government of India needs to have world class product testing facilities to test drugs, food, cars or any other consumable product that can prove to be a menace to life. It does not happen coincidently that Tata Nano is sold in India for half of what it costs in a country which is industrially developed,this is a classic case of requirement of a cheap product that outweighs the need for safety of family and self. The developed countries like the United States have stalwart agencies which oversee the protection of consumer products, the Food and Drug Administration (FDA) for food and drugs, the National Highway Traffic Safety Administration (NHTSA) for automobiles and the Consumer Product Safety Commission (CPSC) for various other consumer products etc.

This right needs each product which can potentially be a danger to our lives to be marketed after adequate and complete verification as well as validation. India is 50 years away, for empowering this right adequately and completely.

RIGHT TO INFORMATION The right to information is defined as ‘the right to be informed about the quality, quantity, potency, purity, standard and price of goods or services, as the case may be so as to protect the consumer against unfair trade practices’ in the Consumer Protection Act of 1986. In the market place of India, consumers get information by two ways namely advertising and word of mouth however these sources are considered to be unreliable but still this word of mouth is quite common here.Because of this, the Indian consumers hardly have precise and complete information for assessing the true value, safety, suitability, reliability of any product. Usually the hidden costs can be found, lack of suitability, quality problems and safety hazards only after the purchase of the product. There is another right claimed by Indian 47

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Business

India’s Retail Sector: Challenges and Opportunities for Foreign Investors

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ndia’s regulatory framework on foreign direct investment (FDI) in retail is one of the most complex in the world. But, navigating this perplexing system means gaining access to one of the world’s fastest growing consumer markets. This article outlines India’s regulatory landscape for FDI in retail while offering suggestions on how foreign businesses can successfully maneuver through them.

Retail segments in India The Indian government categorizes retail into two types: single-brand and multi-brand.

As the names suggest, single-brand retail refers to businesses that sell only a single brand of goods to consumers. Multi-brand retail refers to businesses that sell multiple brands through one outlet such as Walmart. If a foreign business owns more than one brand, that business has to apply for FDI approval for each individual brand. A foreign company cannot sell these brands in the same outlet.

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brand retail chains. Previously, foreign firms needed approval from the Department of Industrial Policy and Promotion (DIPP) to invest above 49 percent.

Until recently, foreign retailers operating in India had to source a minimum of 30 percent of the value of purchased goods – domestically.

To make doing business in India easier, foreign retailers can now meet this requirement – incrementally – within the first five years of their operations in India. Specifically, this means that a retailer can source material from India for their international product lines but also have it count towards their domestic sourcing requirements. After five years of operations in India, however, the company must begin sourcing 30 percent of their material in India for products sold in the domestic market. The changes in FDI Policy were approved by the federal government on January 10, 2018.

Multi-brand retail Currently, India allows 51 percent FDI in multibrand retail, 100 percent FDI into multi-brand food

Business regime.

Navigating FDI regulations in retail Successfully navigating through India’s complex FDI regulations on retail means more decision-making autonomy and increased potential of profits for foreign companies.

While India’s sourcing norms on single-brand retail create barriers for many companies entering the Indian market, they also pose opportunities for foreign businesses to solidify their Indian presence. As India is making slow progress at easing regulatory norms in retail – establishing a presence now will position foreign businesses to greatly benefit from future changes in the regulatory landscape. India also needs more efficient, simplified supply chains.

Though the sourcing norms on single-brand retail are stringent, cultivating supply sources means greater quality-control. Foreign businesses cultivating their own sourcing will protect themselves from subsequent efficiency leakages and supply chain disruptions.

Foreign retail companies can also team with Indian partners who can later become suppliers. Foreign retail companies can set up wholly-owned outlets in India once their partnership succeeds.

Finally, the Indian government’s exact criteria on sourcing norms lacks transparency. Companies which manufacture “state of the art” or “cutting edge” technologies are exempt; however, what cutting edge means remains ambiguous.

When Elon Musk tweeted that India’s rigid sourcing norms were creating obstacles in making Tesla cars in India, the Indian government tweeted back.

Under the @makeinindia twitter handle, the government clarified to Musk that his manufacturing would not require minimum local sourcing requirements. Conversely, Apple Inc., the multinational technology company, urged the Indian government to exempt them from the domestic sourcing norm.

However, in May 2016, the Finance Ministry rejected this recommendation as industry watchers and foreign smartphone companies assembling and/or manufacturing their units sold in India sought clarification. When it comes to navigating India’s regulatory system, public attention pays off.

retail, and 100 percent FDI into e-commerce retail.

All three categories require government approval with stringent conditions.

To obtain approval for the general category of multi-brand retail, foreign businesses must invest a minimum of US$100 million with 50 percent of their investment going into backend infrastructure within the first three years. Furthermore, the company can only sell products made in India – giving their domestic competitors a huge advantage.

So far, only British-based Tesco has established multi-brand retail outlets in India under these conditions. In partnership with the Tata Group’s Trent Hypermarkets Ltd, Tesco has established its India outlets in Maharashtra and Karnataka, under the brand name Star Bazaar and Star Market.

To obtain approval for 100 percent FDI into multibrand food retail, retail outlets are restricted to exclusively selling food. These food items must be either produced or processed in India.

Recently, the DIPP approved Amazon’s investment request for multi-brand retail in food. Amazon will invest US$515 million in food retail over the next five years.

Multi-brand e-commerce FDI into multi-brand e-commerce platforms falls under the ‘100 percent foreign investment allowed, automatic route’. But, e-commerce companies have to abide by the ‘marketplace model’ and cannot act as a retailer themselves. A ‘marketplace’ model stands for business-to-commerce (B2C), which implies that the entity is only a facilitator and cannot hold inventory that it sells, as is the case under the ‘inventory based’ model or business-to-business (B2B).

This means that no more than 25 percent of an ecommerce platform’s sales can go to a single company. E-commerce companies cannot invest in inventory. Additionally, these companies must not directly or indirectly influence the sale price of goods being sold on their platforms.

The ruling Bharatiya Janata Party (BJP) has been inconsistent in their attitude towards FDI in multibrand retail. The BJP’s 2014 election manifesto opposed FDI into multi-brand retail though they have not undone regulations established by the previous

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Rights

Section 377: LGBT Rights and HR Policy in the Indian Workplace

Melissa Cyrill

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raming an LGBT-friendly human resource (HR) policy in the Indian workplace received a legal boost from the Supreme Court (SC) last month when in a landmark decision, the Court decriminalized homosexuality in the country.

On September 6, the SC unanimously struck down a part of Section 377 of the Indian Penal Code, to exclude all kinds of adult consensual sexual behavior.

In its judgment, the Court emphasized the fundamental right of homosexual persons to live with dignity, without the stigma attached to their sexual orientation, with equal enjoyment of rights under India’s constitution, and equal protection under the law. Responsibility now falls on businesses and corporates in India to draft inclusive policies for the workplace.

This means implementing or reinforcing norms and rules that establish a safe and non-discriminatory work environment and promote diversity representation.

Establishing an LGBT-friendly workplace in India ALL RIGHTS

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Creating an environment where homosexual and genderqueer employees feel safe and proud to work and are respected and treated with dignity must be identified as a key goal by all organizations. This requires having in place policies that are not just aspirational but intolerant of abuse, discrimination, and exploitation. Implementing them successfully often involves a combination of communal dialogue, training, and awareness.

However, at the outset, companies should cover sexual orientation in their policies, during employee onboarding, and in the employee handbook. The company’s position should remain consistent across the board, and be communicated via a clear and explicit non-discrimination policy that lays the ground for building an inclusive organizational culture.

Confronting regressive norms is important and a continuous process. It is imperative that organizations hold periodic seminars, workshops, sensitization programs, and diversity initiatives to promote greater participation, support, and understanding among employees.

Rights cruitment practices, cultivating a sensitized work environment, and establishing clear rules of conduct, companies across the industrial spectrum should begin the conversation on extending social and legal benefits to LGBT persons, such as medical benefits, insurance, etc.

Why inclusive HR policies work for all India’s major metropolitan cities like Mumbai and New Delhi still fare relatively better in their treatment of the LGBT community than in other parts of the world. However, this has generally been the prerogative of a few leading multinational firms and Indian corporates. Firms with LGBT-friendly policies in place usually had to look behind their backs for fear of legal reproach. This fear no longer holds validity.

With the Supreme Court establishing the legal rights of members of the LGBT community, affirmative action policies pursued by various companies can be more direct and transparent. This is a breakthrough in of itself, but it also means that there is now a legal responsibility on the part of employers to foster an inclusive and sensitized workplace.

Yet, and this is no small generalization, drafting inclusive HR policies do not benefit the LGBT community alone. It impacts both the organization and society in fundamental ways.

India’s workplaces have for a long time betrayed social and cultural prejudices. For example, India has among the lowest female labor-force participation rates in the world.

Moreover, the domination of either mostly male workplaces or discrimination in hiring and promotions have propagated unhealthy working cultures and sociocultural attitudes.

This has led to conscious efforts on the part of the Indian government and corporates in India to push for gender-positive laws on hiring practices, access to social security benefits, boardroom representation, and promotions, as well as the deterrence of sexual harassment.

Coming at this juncture then, drafting an LGBTfriendly policy only strengthens ongoing efforts to make workplaces in India more inclusive, safe, and harassment-free.

It enables the workforce participation of diverse communities that can change entrenched management and decision-making processes, inject new ideas and perspectives into businesses, and remove uncompetitive barriers that kill innovation, leadership, and initiative.

Employees looking to access mental health and other support services should be able to approach their HR teams, and information about these should be made easily available to all.

Members of the LGBT community are also frequently traumatized as they go about their daily lives. This is more so in conservative societies like India, where the public space is often an extension of the home, and sociocultural prejudices legitimize bullying and harassment.

Further, there is a difference between intellectually processing who are gay, lesbian, bisexual, transgender, and genderqueer folk and emotionally connecting with them as fellow beings. Discrimination generally emerges out of ignorance and unfamiliarity and changing old mindsets through meaningful interactions and sharing of experiences is equally necessary.

A way to achieve this is by hosting interactions with LGBT groups and having a support system in place within the organization. Just as what works best for women or addressing women’s concerns at the workplace means having women take the lead, similarly, straight (heterosexual) persons cannot be expected to fully understand the depth of LGBT concerns.

Additionally, there should be no acceptance of behavior in the workplace that can be construed of as direct or indirect harassment; in other words, the removal of grey areas. As we well know, legal empowerment is only a tool to promote social change – the doing or undoing of it lies in the hands of people.

This is where HR departments and company policies play a crucial part, and need to actively foster environments where language at the workplace, chain-of-command, or decision-making responsibilities are open and respectful, and not based on gender or identity association.

Such change requires continuous follow-up – it cannot be achieved through a single policy, action, or reaction.

For instance, besides promoting diversity in re-

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Pollution

Toxic Air Is A Reflection Of India’s Poor Research Culture O

ver the years, Delhi has become a symbol of pollution. Being a cricket enthusiast, I remember how Delhi’s smog apparently came to rescue for the Sri Lankan players when they were getting clobbered by the Indian batsmen during a Test Match last winters. While most ex-India players were fuming at the decision of halting the test match, the reports however suggested that it was wise, as the air pollution level in Delhi on that day was 15 times the toxicity maximum set by the WHO. This winter it is no different as Delhi witnessed the season’s worst air quality on October 28. It continues to deteriorate further.

Like the past many winters, the northern plains of India remain most affected by the smog menace. The worst affected is India’s National Capital Region (NCR), which comprises of the Delhi and its adjoining parts. Every year, air quality takes a dip bad to worse, making it a health emergency. Pollution levels in the region are high round the year but as the temperatures dropping, it rises to the alarming levels. Of course there are a mixture of factors to blame, but every winter the fingers are pointed towards the neighbouring states of Haryana and Punjab. Now what do they do to add to the already menacing situation to make it worse? Agriculture is apparently the reason. The two states of Haryana and Punjab known for their agriculture, the two top wheat and rice producing states of India have to face the brunt ALL RIGHTS

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of being responsible for NCR’s deteriorating air quality when they burn the stubble in their fields.

In India there are mainly two cropping seasons called Rabi (in which the sowing takes place between October and November, harvested between April and May) and Kharif (between May and July,

Pollution harvest from September to October. Now rice (paddy) is a Kharif crop and wheat a Rabi crop. The problem lies in the transition period from Kharif to Rabi season. The newly harvested Kharif crop leaves stubble in the fields; the same fields are to be made ready for Rabi crop hence requires the stubble to be cleared off the field. Now this can be done in two ways either by using the traditional way of incorporating stubble into the soil or by burning the stubble.

The method of incorporation is costly as well as time-consuming, so obviously the farmers choose burning as an alternative. The burning takes place at a very large scale, releasing toxic gases and particulate matter into the atmosphere, thus raising the pollution levels.

Aggravated levels of pollution is not limited to India. It has engulfed the whole world, whether it be the London smog of 1952, which killed thousands, or more recently in China. But apparently the reasons behind such situations in both the places seem similar—burning coal as a fuel for heavy industries like steel. However, after the reasons were revealed, both countries took steps, at least on paper, that led to some kind of relief.

It is not as if India’s industries do not use coal as fuel. But every winter. industries using coal as fuel are not blamed—instead, easy targets are made.

Farmers are seen as the culprits. People start asking the wrong questions. TV debate experts want farmers to stop, and, interestingly, so do the politicians.

What are the options for those farmers who toil day in and day out for small profits if they stop burning stubble? Nothing but loss, debt, and finally suicide.

A vicious cycle. Instead of giving the farmers good options, you can’t straight away ban the practice.

But where will such options come from? That is where research is important. There should have been a voluntary response from research institutes all over India to devise some kind of solution for farmers; something to destroy stubble without affecting soil

quality? This should have been the priority because people’s health is affected. But India and its research facilities have failed to do so. Interestingly the smog menace is in a place which houses one of India’s premier tech schools, IIT Delhi, and premier medical research facility AIIMS. But apparently the former is meant to mint engineers who work in banks and data filling jobs, and do everything but engineering, and the later mistreats poor and ailing patients, giving them appointments that sometimes stretch for months from the date of registration. Research in India’s premier institutes has taken a back seat.

Who is to be blame? The institutes can’t be blamed, because either they do not have the infrastructure, or the ones that do are helpless, because no one wants to pursue research. This happens when an educational institute or a research institute is judged and ranked by the amount of the average ‘package’ the students receive from MNCs after graduating. Should that be the only index of success?

I do not remember in recent times, any breathtaking research taking place at these institutes. Those who could have, and should have, contributed are either doing clerical jobs just for the sake of better compensation or doing some research in foreign countries.

That over 80% of recent engineering graduates in India are not employable shouldn’t be shocking, because the 80% mentioned were never interested in engineering, only that engineers are well paid. This made room for lot of private engineering colleges setting up their business of manufacturing namesake engineers. Although there are a lot of excellent private engineering colleges as well, they are scarce.

Hence the future of research seems bleak unless some very concrete steps are taken.

People need to understand and press the authorities for the same. We need a robust, research-oriented culture if the potential of engineering and other professions is to be realised fully. We need to ask questions, the right questions to the right people, and not be manipulated into thinking that nothing can be done. As for the research institutes, they need to come out of their rusty habits, develop something indigenous, encourage students towards research and provide solutions to real world problems.

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Festival

7 super Facts about Chhath Pooja That Will Leave You Impressed

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ith Chhath Pooja finally beginning to receive its due recognition by the Govt. of India as a featured festival holiday similar to Dussehra or Diwali, we decided to dive beyond the upper layers of traditional beliefs and find out what lies beneath the traditions, customs & rituals of this iconic Puja. And we found some very very interesting facts, which we have listed down here for our readers!

Chhath is an ancient Hindu festival, that is performed as thanksgiving to Surya - The Sun God for sustaining life on earth and granting Health, Prosperity & Abundance. According to Hindu traditions, the sun god 'Surya' is the supreme deity which represents will-power, fame, the eyes, general vitality, courage and kingship. Unlike other Hindu Poojas which involve idol worship, this festival is dedicated to worshipping a natural phenomenon which is in fact the life force of our planet.

The word “Chhath” denotes the number 6 in Hindi ALL RIGHTS

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and the festival begins on the sixth day of the Hindu lunar month of Kartik. Chhath celebrations carry on for four days, during which the devotees, mostly women, follow rigorous rituals including a 36 Hours Fast, Holy baths in the Ganga at sunrise & sunset, and eating Food cooked without Salt, Onion, and Garlic.

1. Chhath Puja is referred to as the only Vedic Festival celebrated in India.

Chhath Puja is one of the most ancient Hindu festivals ever surviving on earth. This puja first finds mention in the Rig Veda which contains hymns worshiping the Sun God and describes similar rituals.

2. Chhath Puja hails back to the time of the Mahabharata with more than 1 character associated!

Legend Of Karna: It is believed that Surya Putra Karna who was the first to start this puja. According to the legends, Karna, Son of Surya & Ruler of Anga-Desh (Now Bhagalpur in Bihar) observed Chhath Puja or Surya Shashti with

Festival be possible to follow the Chhath process very often.

The detoxification can be undertaken through pranayama, yoga, meditation and Conscious PhotoEnergization Process known as Chhath Dhyan Sadhana (CDS).

4. Chhath Rituals are designed around the optimum absorption of Vitamin D and Calcium into the Body, especially beneficial for women.

Sun worship in Kartik month allows absorption of Vitamin D (essential for the absorption of calcium and the prevention of rickets in children and osteomalacia in adults) from UVB rays which are predominant at sunset and sunrise. The Vitamin D is then responsible for absorbing calcium from the food (All the food items used in this pooja are high in calcium). The fasting state of the worshippers also aids in natural calcium absorption from the food ingested. However, patients with compromised kidneys should not do this fast.

5. The puja helps improve the immunity of the human body, provides an antiseptic effect to the body of the devotee and speeds up the healing process.

The rituals help the flow of blood and stimulate a balanced secretion of the hormones for proper functioning of the body. The significance of the worship of the Sun God, during the periods of sunrise and sunset lies in the fact that human beings can obtain optimum energy from the sun during these periods and safely harness it. The retina of the human eye is a photoelectric material, emitting energy when exposed to light.

This energy is sent to the pineal gland and it harnesses the energy to activate itself. This energy generated starts having an impact on the hypothalamus and the pituitary gland, owing to its close proximity to the glands. This ensures good health to the worshipers.

Moreover the ritual of fasting ensures detoxification of the human body and mind and prepares the body to receive cosmic energy!

6. During the four days of the Chhath puja, the body functioning is heightened. The mental benefits range from calming the mind of the devotees to reduction of negative feelings and emotions, like jealousy, hatred, fear and anger.

Standing in the water of the Ganges allows the energy absorbed from the Sun to move along the spine, cleansing the human body. A kind of polarization in the spine helps the body to be transformed into a comic energy powerhouse and the body of the devotee or Vratti becomes a medium for the conduction, transmission and distribution of energy to the entire universe.

During the four days of the Chhath puja, the body functioning is heightened and a change takes place in the system. The festivals also help build up the strong foreground of intuition and telepathy.

7. This tradition of worshiping Sun God (As in Chhath), the sustainer of life on earth was also prevalent in the ancient Egyptian and Babylonian civilizations of the world.

The international significance of Chhath Puja can also be seen in the fact that the celebrations of Chhat Puja are not limited to our country, and is also celebrated in countries like Mauritius, Fiji, Trinidad and Tobago etc. as a part of their own traditions & customs.

sheer devotion. It is said that Karna had gained supreme powers by performing Chhath rituals. This had made Karna grow into a powerful and valiant warrior.

Legends Of Draupadi: It is believed that Draupadi was an ardent devotee of Lord Surya (the Sun god). Due to her devotion toward Surya, she was gifted with the unique power to cure even the most deadliest diseases. This power & energy of Draupadi helped Pandavas to survive & win the Battle of Kurukshtera and eventually regain their lost kingdom.

Another such legend associated with Draupadi is that, Once during the long exile from their kingdom, 88 thousand wandering hermits visited their hut. Being devout Hindus, the Pandavas were obliged to feed the monks. But as exiles, the Pandavas were not in a position to offer food to so many hungry hermits. Seeking a quick solution, Draupadi approached Saint Dhaumya, who advised her to worship Surya and observe the rituals of the Chhath for prosperity and abundance. Through her worship of the Sun God, Draupadi was not only able to solve her immediate problems, but also helped the Pandavas later regain their lost kingdom.

3. It is the only Hindu Festival, where All the rituals of the festival have some scientific reasons to back them and they together represent a rigorous Scientific Process for Detoxification & Re-energization of the Body.

The Science and Yogic Philosophy behind Chhath in fact dates back to the Vedic times. According to yogic philosophy, the physical bodies of all the living organisms are highly sophisticated energy conducting channels. The solar bio-electricity starts flowing in the human body when it is exposed to solar radiations of specific wavelengths. Under particular physical and mental conditions, the absorption and conduction of this solar-bio-electricity increases. The processes and the rituals of the Chhath puja aim at preparing the body and the mind of the Vratti (devotee) for the process of cosmic solar energy infusion. The rishis of yore used this method to remain without any external intake of food as they were able to obtain energy directly from the sun's rays.

In the fast lifestyle of the present times, it may not

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Foods

Indian-Spiced Pickled Vegetables

W

e typically think of pickling as involving mainly vinegar or, as is the case with kimchi, a fermenting process. In India, however, oil is the secret ingredient, employed to carry the flavor of spices. Here, mustard seeds and ground turmeric bring brightness to the mix.

YIELD Makes: about 4 cups ACTIVE TIME:30 min TOTAL TIME :1 week INGREDIENTS 1/2 seedless cucumber 1/2 large head cauliflower, cut into 1 1/2-inch-wide florets (4 cups) 1/2 lb carrots (4 medium), cut into 2 1/2- by 1/2inch sticks (2 cups) 3 tablespoons coarsely chopped garlic (6 cloves) 3 tablespoons coarsely chopped peeled ginger 1 tablespoon mustard seeds (preferably black or brown) 1 teaspoon coriander seeds 1 teaspoon ground turmeric 1/2 teaspoon cumin seeds 1/2 teaspoon fennel seeds 1/3 cup vegetable oil 5 (2-inch) dried hot red chiles, wiped clean 1/2 cup distilled white vinegar 3 tablespoons packed dark brown sugar Equipment: an electric coffee/spice grinder; a wellALL RIGHTS

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seasoned 14-inch flat-bottomed wok PREPARATION Preheat oven to 250°F with rack in middle.

Trim end from cucumber, then halve lengthwise.

Scrape out and discard any seeds with a small spoon, then cut into 2- by 1/2-inch sticks. Cook cauliflower and carrots together in a large pot of boiling salted water (1 1/2 tablespoons salt for 3 quarts water), stirring occasionally, 1 minute. Drain in a colander, then put colander in an ice bath. Drain again in colander, then pat vegetables very dry.

Arrange cauliflower, carrots, and cucumber in 1 layer in a 17- by 12-inch shallow baking pan and bake, stirring occasionally, until vegetables are dry and slightly limp, about 30 minutes.

Pulse garlic and ginger with 1 teaspoon salt in a food processor until finely ground, then transfer to a bowl.

Pulse mustard seeds in spice grinder until coarsely ground, then stir together with remaining spices. Heat wok over high heat until a drop of water evaporates instantly. Pour oil down side of wok, then tilt wok to swirl, coating side. When oil just begins to smoke, add chiles and spice mixture and cook, stirring, 10 seconds.

Add garlic mixture and cook, stirring, until golden, about 15 seconds. Add vegetables, vinegar, and brown sugar and bring to a boil, stirring until sugar has dissolved. Transfer to a shallow dish and cool to room temperature, stirring occasionally, about 1 hour.

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UPRVUNL Performance Parameters

2016-17

2017-18

2018-19

64.05

68.42

73.32

84.06

(ml/unit)

1.894

1.930

0.84

0.493

APC (%) Sp. Coal cons.

9.570

9.26

8.34

8.12

0.776

0.734

0.68

0.663

PLF (%) Sp. Oil cons.

(kg/unit)

2015-16

(Karyojna)

(upto Aug-18) (Karyojna)

Commercial performance of UPRVUNL Parameters

Billed cost (Rs/unit)

Gen.cost (Rs/unit)

Profit (Rs/unit)

2015-16

2016-17

2017-18

2018-19

3.77

4.38

3.48

3.24

3.65

4.09

3.47

3.04

0.152

0.323

0.057

0.20

(upto July-18)

©žæÚU ÂýÎðàæ ÚUæ’Ø çßléÌ ©ˆÂæÎÙ çÙ»× çÜç×ÅUðÇ

çÙ»× ·ð¤ çÙ×æü‡ææŠæèÙ/ÂýSÌæçßÌ ÌæÂèØ çßléÌ ÂçÚUØæðÁÙæ°´ ÂçÚUØæðÁÙæ ·¤æ Ùæ× ÿæ×Ìæ

ßæç‡æç’·¤ ÖæÚU ·¤è çÌçÍ

ãUÚUÎé¥æ»´Á

1x660 ×ð.ßæ.

ÁÙßÚUè, 2020

¥æðÕÚUè ‘âè’

2 x660 ×ð.ßæ.

§U·¤æ§üU 1-çÎâ ÕÚU, 2020, §U·¤æ§üU 2-¥ÂýñÜ 2021

ÁßæãUÚUÂéÚU

2 x660 ×ð.ßæ.

§U·¤æ§üU 1-çÎâ ÕÚU, 2020, §U·¤æ§üU 2- ¥ÂýñÜ 2021

ÂÙ·¤è

1 x660 ×ð.ßæ.

¥ßæÇüU ·¤è çÌçÍ âð 48 ×æãU ×ð´

×ðÁæ

2 x660 ×ð.ßæ.

§U·¤æ§üU 1-קüU, 2018, §U·¤æ§üU 2- çÎâ ÕÚU 2018

ƒææÅU×ÂéÚU

3 x660 ×ð.ßæ.

§U·¤æ§üU 1-Ùß ÕÚU, 2020, §U·¤æ§üU 2- קüU 2021, §U·¤æ§üU 3-Ùß ÕÚU, 2021

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·¤æØü·ý¤× ·¤æ ȤèÌæ ·¤æÅU·¤ÚU ©fæÅUÙ ·¤ÚUÌð ãé° ¥æÚU·Ô¤ °Áé·Ô¤àæÙ ãÕ ·Ô¤ °×Çè ×ÙôÁ ¥»ýßæÜ, ¥L¤‡æ ¥»ýßæÜ, ÇèÙ Çæò. ×´Áê ÙßæÙè, °·Ô¤Çç×·¤ °´Ç çÚUâ¿ü çß´» ·Ô¤ çÙÎðàæ·¤ Çæò. ¥àæô·¤ ·¤é×æÚU ÏÙçßÁØ. ¥æ»ÚUæ âð ÚUæÁ·¤é×æÚUè, ×éóæè Îðßè, ¥Üè»É¸ ·Ô¤ ¹ñÚU âð ßè·Ô¤ ¥»ýßæÜ, â€UâðÙæÁè, ÂÜßÜ âð ·¤SÌêÚUè Îðßè ¥æçÎ Ùð ·¤ãæ ç·¤ ßð ¥æòÂÚUðàæÙ ãôÙð ·Ô¤ ÕæÎ âð ¹êÕ ¿Ü çȤÚU ÚUãð ãñ´. ·¤ô§ü ÎÎü Ùãè´ ãô ÚUãæ ãñ. ©‹ãô´Ùð ÕýÁßæçâØô´ âð ¥ÂèÜ ·¤è ßð ¥æ»ÚUæ-çÎ„è ·Ô¤ ·¤æÚUÂôÚUðÅU ãæòSÂèÅUÜ ×ð´ Âæ´¿-¥æÆ Üæ¹ L¤ÂØð ÎððÙð ·Ô¤ ÕÁæØ ·Ô¤Çè ×ð´ ×æ˜æ ÂõÙð Îô ×ð´ ¥ÂÙð ÎôÙô´ ƒæéÅUÙæ ·¤ô ÕÎÜßæ â·¤Ìð ãñ.

·Ô¤Çè ãæòSÂèÅUÜ ×ð´ Âæ°´ ·¤æÚUÂôÚUðÅU ãæòSÂèÅUUÜô´ Áñâè âéçßÏæ°´-Çæò. ÚUæ×ç·¤àæôÚU ¥»ýßæÜ ×ÍéÚUæÐ ¥æÚU·Ô¤ °Áé·Ô¤àæÙ ãÕ ·Ô¤ ¿ñØÚU×ðÙ Çæ. ÚUæ× ç·¤àæôÚU ¥»ýßæÜ, ßæ§â ¿ñØÚU×ð٠´·¤Á ¥»ýßæÜ ¥õÚU °×Çè ×ÙôÁ ¥»ýßæÜ Ùð ·¤ãæ ç·¤ ãÕ ·¤æ ×é Ø ©gðàØ â×æÁ ·Ô¤ ãÚU ß»ü ·¤è SßæS‰Ø ¥õÚU Ì·¤Ùè·¤è çàæÿææ ×ð´ âðßæ ·¤ÚUÙæ ãñ. §âè ·Ô¤ ÌãÌ ·Ô¤Çè ãæSÂèÅUÜ çÙàæéË·¤ Øæ ¥çÏ·¤Ì× ×æ˜æ w® L¤ÂØð ·¤è ¥ôÂèÇè Ȥèâ ×ð´ ·¤æÚUÂôÚUðÅU ãæòSÂèÅUÜô´ Áñâð çßàæðá™æ ç¿ç·¤ˆâ·¤ô´ âð ÂÚUæ×àæü ©ÂÜŽÏ ·¤ÚUæ ÚUãæ ãñ. ×ÚUèÁ ·Ô¤ ·Ô¤Çè ãæSÂèÅUÜ ×ð´ ÖÌèü ãôÙð ·Ô¤ ÕæÎ ©â·¤è ãÚU Âý·¤æÚU ·¤è ç¿ç·¤ˆâ·¤ô´ mæÚUæ çܹè Áæ´¿ð ×é Ì ·¤è Áæ ÚUãè ãñ. ÚUæÁSÍæÙ, ãçÚUØæ‡ææ, ØêÂè ·Ô¤ ¥æâ-Âæâ ·Ô¤ ÁÙÂÎô´ âð ¥æØð ÕǸè â´ Øæ ×ð´ ×ÚUèÁ ¥æ·¤ÚU çßàæðá™æ ç¿ç·¤ˆâ·¤ô´ ·Ô¤ ÂÚUæ×àæü, §ÜæÁ ¥õÚU ¥æòÂÚUàð æÙ ·¤æ ÜæÖ ©Ææ ÚUãð ãñ́. §âè ÌÚUã âð ¥‹Ø ÕýÁßæçâØô´ ·¤ô Öè SßæS‰Ø ç¿ç·¤ˆâæ âéçßÏæ¥ô´ ·¤æ ÜæÖ ©ÆæÙæ ¿æçãØð.

Postal Reg. No. DL(E)-20/5427/2016-18

Publishing Date : November 2018

RNI NO. DELBIL/2013/48560