105
time-out for the whole system of both biological cresting drive and cognitory dynamic. It is not about associating an inner experience of momentary quietude with an emotional or conceptual character of any kind (although a good feeling seems to reverberate through the systemic structure). No. As the quietude deepens (in yogic process), and the foreground/background reversal occurs to cognizance (that figure/ground shift cognition is prone to), in the balancing of this transversal I find that yoga is about naturalness, about the natural nature of the deep restfulness that yoga provides, of the natural happening of that non-happening that happens as if by itself (when all prerequisites have been tended to − it is, for example, not conducive to the process of yoga to perform the practice on a moving platform, just as it is not easy to sleep on the back of a horse60 [unless the