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ﺩﺧﻠﻬﺎ ﻋﻠﻴﻬﻢ ﻋﻨﻮﺓ .ﻓﻔﻲ ﺳﺒﻴﻞ ﻫﺬﻩ ﺍﻟﻨﻌﺮﺓ ﺍﳉﺎﻫﻠﻴﺔ ﻳﺮﺗﻜﺒﻮﻥ ﻫﺬﻩ ﺍﻟﻜﺒﲑﺓ ﺍﻟﻜﺮﻳﻬﺔ ﰲ ﻛﻞ ﻋﺮﻑ ﻭﺩﻳـﻦ؛ ﻭﻳﻨﺘﻬﻜﻮﻥ ﺣﺮﻣﺔ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻮﻥ ﻋﻠﻰ ﺣﺴﺎﺏ ﻗﺪﺍﺳﺘﻪ؛ ﻭﻳﻨﺘﻬﻜﻮﻥ ﺣﺮﻣﺔ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ ﺍﻟﱵ ﱂ ﺗﻨﺘﻬﻚ ﰲ ﺟﺎﻫﻠﻴﺔ ﻭﻻ ﺇﺳﻼﻡ! ﻭﻫﻲ ﺍﳊﻤﻴﺔ ﺍﻟﱵ ﺑﺪﺕ ﰲ ﲡﺒﻴﻬﻬﻢ ﻟﻜﻞ ﻣﻦ ﺃﺷﺎﺭ ﻋﻠﻴﻬﻢ -ﺃﻭﻝ ﺍﻷﻣـﺮ - ﲞﻄﺔ ﻣﺴﺎﳌﺔ ،ﻭﻋﺎﺏ ﻋﻠﻴﻬﻢ ﺻﺪ ﳏﻤﺪ ﻭﻣﻦ ﻣﻌﻪ ﻋﻦ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ .ﻭﻫﻲ ﻛﺬﻟﻚ ﺍﻟـﱵ ﺗﺒـﺪﺕ ﰲ ﺭﺩ ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﻻﺳﻢ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ،ﻭﻟﺼﻔﺔ ﺭﺳﻮﻝ ﺍﷲ ع ﰲ ﺃﺛﻨﺎﺀ ﺍﻟﻜﺘﺎﺑﺔ .ﻭﻫﻲ ﻛﻠﻬﺎ ﺗﻨﺒﻊ ﻣﻦ ﺗﻠﻚ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳌﺘﻌﺠﺮﻓﺔ ﺍﳌﺘﻌﻨﺘﺔ ﺑﻐﲑ ﺣﻖ. ﻭﻗﺪ ﺟﻌﻞ ﺍﷲ ﺍﳊﻤﻴﺔ ﰲ ﻧﻔﻮﺳﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺍﳉﺎﻫﻠﻲ ،ﳌﺎ ﻳﻌﻠﻤﻪ ﰲ ﻧﻔﻮﺳﻬﻢ ﻣﻦ ﺟﻔﻮﺓ ﻋـﻦ ﺍﳊﻖ ﻭﺍﳋﻀﻮﻉ ﻟﻪ .ﻓﺄﻣﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻓﺤﻤﺎﻫﻢ ﻣﻦ ﻫﺬﻩ ﺍﳊﻤﻴﺔ .ﻭﺃﺣﻞ ﳏﻠﻬﺎ ﺍﻟﺴﻜﻴﻨﺔ ،ﻭﺍﻟﺘﻘﻮﻯ: " ﻓﺄﻧﺰﻝ ﺍﷲ ﺳﻜﻴﻨﺘﻪ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻭﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ .ﻭﺃﻟﺰﻣﻬﻢ ﻛﻠﻤﺔ ﺍﻟﺘﻘﻮﻯ .ﻭﻛﺎﻧﻮﺍ ﺃﺣـﻖ ـﺎ ﻭﺃﻫﻠﻬﺎ " . . ﻭﺍﻟﺴﻜﻴﻨﺔ ﺍﻟﻮﻗﻮﺭﺓ ﺍﳍﺎﺩﺋﺔ ،ﻛﺎﻟﺘﻘﻮﻯ ﺍﳌﺘﺤﺮﺟﺔ ﺍﳌﺘﻮﺍﺿﻌﺔ ﻛﻠﺘﺎﳘﺎ ﺗﻠﻴﻖ ﺑﺎﻟﻘﻠﺐ ﺍﳌـﺆﻣﻦ ﺍﳌﻮﺻـﻮﻝ ﺑﺮﺑﻪ ،ﺍﻟﺴﺎﻛﻦ ﺬﻩ ﺍﻟﺼﻠﺔ .ﺍﳌﻄﻤﺌﻦ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﺛﻘﺔ .ﺍﳌﺮﺍﻗﺐ ﻟﺮﺑﻪ ﰲ ﻛﻞ ﺧﺎﳉﺔ ﻭﻛﻞ ﺣﺮﻛﺔ ،ﻓﻼ ﻳﺘﺒﻄـﺮ ﻭﻻ ﻳﻄﻐﻰ؛ ﻭﻻ ﻳﻐﻀﺐ ﻟﺬﺍﺗﻪ ،ﺇﳕﺎ ﻳﻐﻀﺐ ﻟﺮﺑﻪ ﻭﺩﻳﻨﻪ .ﻓﺈﺫﺍ ﺃﻣﺮ ﺃﻥ ﻳﺴﻜﻦ ﻭﻳﻬﺪﺃ ﺧﺸﻊ ﻭﺃﻃﺎﻉ .ﰲ ﺭﺿﻰ ﻭﻃﻤﺄﻧﻴﻨﺔ. ﻭﻣﻦ ﰒ ﻛﺎﻥ ﺍﳌﺆﻣﻨﻮﻥ ﺃﺣﻖ ﺑﻜﻠﻤﺔ ﺍﻟﺘﻘﻮﻯ ،ﻭﻛﺎﻧﻮﺍ ﺃﻫﻠﻬﺎ .ﻭﻫﺬﺍ ﺛﻨﺎﺀ ﺁﺧﺮ ﻣﻦ ﺭﻢ ﻋﻠـﻴﻬﻢ .ﺇﱃ ﺟﺎﻧﺐ ﺍﻻﻣﺘﻨﺎﻥ ﻋﻠﻴﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﻗﻠﻮﻢ ﻣﻦ ﺳﻜﻴﻨﺔ ،ﻭﻣﺎ ﺃﻭﺩﻉ ﻓﻴﻬﺎ ﻣﻦ ﺗﻘﻮﻯ .ﻓﻬﻢ ﻗﺪ ﺍﺳﺘﺤﻘﻮﻫﺎ ﰲ ﻣﻴﺰﺍﻥ ﺍﷲ ،ﻭﺑﺸﻬﺎﺩﺗﻪ؛ ﻭﻫﻮ ﺗﻜﺮﱘ ﺑﻌﺪ ﺗﻜﺮﱘ ،ﺻﺎﺩﺭ ﻋﻦ ﻋﻠﻢ ﻭﺗﻘﺪﻳﺮ: " ﻭﻛﺎﻥ ﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻤﺎ " . . |
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ﻭﻟﻘﺪ ﻣﺮ ﺑﻨﺎ ﺃﻥ ﺑﻌﺾ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﺴﺘﺒﺸﺮﻳﻦ ﺑﺮﺅﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ع ﻗﺪ ﻫﺎﳍﻢ ﺃﻻ ﺗﺘﺤﻘﻖ ﺍﻟﺮﺅﻳﺎ ﻫﺬﺍ ﺍﻟﻌﺎﻡ؛ ﻭﺃﻥ ﻳﺮﺩﻭﺍ ﻋﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ .ﻓﺎﷲ ﻳﺆﻛﺪ ﳍﻢ ﺻﺪﻕ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺎ ،ﻭﻳﻨﺒﺌﻬﻢ ﺃﺎ ﻣﻨﻪ ،ﻭﺃﺎ ﻭﺍﻗﻌﺔ ﻭﻻ ﺑﺪ .ﻭﺃﻥ ﻭﺭﺍﺀﻫﺎ ﻣﺎ ﻫﻮ ﺃﻛﱪ ﻣﻦ ﺩﺧﻮﻝ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺃﻳﻀﺎ:
ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ