Further sta:ew.en路 :K.S.Sankaran r/o ~o &- - 路 0
~n.Rs.m
S.Ramanathan 63 years s/o . 1a -.Road 3rd Block, Koramangala,
Bangalore.-34.E-~1ai:-ra:ns!"2.Iri'.:gm::i:.com.
Date 16.05 .20 l 1
I am residing in the aboYe address . I had already given my statement in connection \\i th L'1Vestigation in Cr,No 141/10,& 142/10 of bidadi PS before Sri Yogappa SP.CID Bangalore on 27.08.10. This day Sri N.M.Ramalingappa Dysp CID Bangalore approched me at my residence and asked me whether i can identifiy the voice of Sri Nithyananda swamy and his deciples. I said i was very close associate with Nithyananda swamy and his deciples from the year 2004. if i hear their voice I can identifiy .He showed me a CD/DVD having signature of Sri Nithya Dharmananda, you infonned that this CD was produced by sri.Nithya Dhannananda@ Lenin the complainant in this case, said to be containing the Telephonnic conversation between Sri.Nithya Dharmananda @ LeD:in and Sri Nithyananda swamy and his deciples with the help of a Laptop. I heard it, the .The same was played conversaton was between Sri Nithyananda swamy and L~nin, Sri Dhanashekaran and Lenin, Sri Prananda and Lenin. Nithyananda had multiple conversations with Lenin alias Dharmananda The conversation is as follows in Tamil. ( same is translated to english also.)
,N: Hai Dharrna, Swamida kanna, nalla irakeya? N: "Hey Dharma, this is Swami dear. Are you doing fine?" D: Nalla iraka swamy. Sollunga swamy D: "I am fine. Please tell Swami." N: Hey Dhanna, satyama unaka yenda hann anna maata. Satyama nee enakka paadagaapavu naa unaka paadagapa irando N: "Hey Dhaima - I promise I wont harm. you ... (pleading) I promise you I wont give you any grief. See Dharma - I was protecting you and :you were protecting me." f .
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D:Mmm. D: "Mmm." . II 'I
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N: Ippo nee enna paath bhayapado maadari naa unna paath bharyapado maadari aaglaamada kanna? Venanda kanna mannichirra. N: "Now, you have to fear me and I have to fear you. Should it become like this dear? Forgive me. -D: Paravayilla swamy D: "Its ok swami" . N : paar ra, Dhanna, daiva sainji mannichir ra, onnume venda N : '"No need dear. Dha.rma.. forgive me. No need any of this. Please fo rgive me." (Dharma tries to say something) N: Ore oru nimisharn, hospitalg tookittu pokittirakanga. Oru nimishamda, vandi orankattit naa pesren. N : "One minute, they are taking me to the hospital . Give me a minute, I'll stop the vehicle by the side of the road and talk." D : "Mmm." D: M1mn N : Mannichina Dharma, unkitte mannip kek.ren da Dharma. Nadendedu eduvaa irundaalum rriarendirla dharma. Satyarna Neeye oru lav.'Yer kitte elidu anuppu, naa unakka ende videttaleyu hann panna maate. Naanu Dhyanapeethamu harm panna maatennu elidi koduteren Dharma N: :'Forgive me Dharma. I am asking you for forgiveness Dharma (voice breaks and sobs). Lets forget whatever happened Dharma. I promise (sobs again). You yourself find a lawyer and write. I will not harm you in anyway. I, or anyone from Dhyanapeetam or anyone related to Dhyanapeetam will not harm you; I will give you this in writing, Dharma. '~ D:Mrnm D : "Mmm." N : Vere onnume venda Dhanna. N : "I don't want anything else Dhanna." N : Dharma, Dhrama, i1U1oru vishayam Dharma, innonnu vishayam, vere yaar yaavdo, harm pannirundaalum, avanga vandu unkitte aludira indaaganaa? A vanga kaaliliyum vilindu mannipu kekiren Dharma. . (another cell phone rings). Oru nimisham Dharrna, innoru cell phone adikidu. Avangalu yaarin kel da. Appa adai edanga. N : "Dharma .. . Dharma ... another thing Dharma, if I have harmed ~~~~~~.)':-, anyone e_lse and if they have cried to you, fall at their fe.et also and beg !..SJ<~. ,:·:·~ _ · · ~:-::Jor forg1venes~. (~~ther ce~l phone n ngs). One mmute Dharma, ' '>/ · -· , , another phone is nngmg. I will talk to them and come back to you." \~structs someone to answer the other phone)
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N: Legala problem onr1um Pfu-..ra muciiyaadu da, Legalla rund adult om1u panna mudiyum. N : ·'Legally what can be dc::e? \'!":en both people involved are adults, legally nothing can be done:· - D: "M1nm." D:Mmm N: Legala yenna problem vara mudiyum sollu? N: "What problem do you think we will face legally?" D:Mmm D: "Mmm."
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N: Illa oru pakkam oru pakkam ·paatha, enna irku ? Naa straighta publicca vandu rund adult naanga engalaka enna venumu enga lifena sonna mudinji poyichu. Devotee enna vittu pomaatangada. Adu oru pakkam. N: "There is nothing here. One extreme if you see, if I just stand up and publicly say, 'this is ~ny life', its all over. Devotees are not going to leave me. That is another side. N: N: "On one hand, what is there - If I come and tell the public straightaway - we are 2 adults, its our life - if I say this, the matter ends there. Devotees won't leave me and go away." D: "Mmm." N: "That is on one hand. On other hand, people came to me only because I am a Gnard [very wise and knowledgeable person], not because I am a Sannyasi [monk or ascetic]." D: "Mmm." N: "So nobody will leave me, what is there? No one will leave/' D: "l\1mm." N: Oru pakkam paatha, enna sanyasi onnum illa, naa oru gnyaani ingiradanaalada vandaangla sanyasi ingirada naala varala J:\: If you see from one side, I am an enlightened person, that is why every body (public) is coming. They are not becoming just because I am a sanyasi. ___ ·-- N: enna yaarun vitturu pomatangada. Enna irku? Oru enna solradu ,. ·..-:. S·~l'~;::-. 1~ 1 : No body is going to leave me and go. What is there
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:f{ ·A han, illa naa vere onnum illada, oru extreme paatha, enna iraku publi~- , idu ennoda life sonna mudindu pochuda.
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N: Thaf s all, nothing else. One ... one ... one (searching for words), if you see that, what is there? If I stand up in public and say this is my life, that 's all, its over. N: Osho ellamella Ramakrishna ellamella, Vivekanandar ellamella, _ _ __ Ramanar ellamella, illa Aravindar ellamella anda maadari gnyaanig-aiin varaselada Ramasurat kumar ellamella gnyaanigalin varaseladavara, enna pannida mudiyum ? Purida ? N: "Its not as if Osho did not have [sex]. So did Ramakrishna, Vivekananda, Aurobindo, and Ram Surat Kumar. I also fall into the Gnani category like them. What can be done? Dont you understand ?" D: "Mmm." D:Mmm N: Makkal enna vittu povangan tereleda ? Makkal vittattu pomatanga. Hmm. Namma makkal vittutiu pavangane nee nenekire ? N: "I don:t think the people will leave me and go. People won't leave me. Do you think our devotees will leave me and go away? " D:Hmm D: Mumbles something N: Hello D: Hello N: Namma makkal vittuttu pavangane nee nenekireda? Idu periya problem aagama irukunanda silenta irak.num tonadu, aduk.kagave daanda silenta pannunum naa nenakira. N: "Public and devotees, do you think they will leave me? No need for all that to happen. Without making this a big problem, I feel we should be silent. That's why I want to do everything silently." D: "Mmn1." D: :M.imn N: Namma makkal Evanadu emotionala irukada edavuda panna naamada adak.ka porapu aaaha vendi iraku. N: "If our people get emotional, for that also we will only be held responsible." D: Aamaaama ·D: "Yes. Yes." N: Adanala ellame silenta aaganamen iruk.kveda, naarna ivalottiyum - - -ukkandu \York pandraanda ' ~.. ~;:.. !.;.,..~.. ·, ·\~.,,,~,.. -- ··-:-· .'>-· N: "That's why, for everything to be handled silently, I am working so , ,C1 ~- .. ·,~ '.?.j::..·-·· ·-. hard on this.''
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N: Vivekanandar irandapa wr- koodiye Nivedita irandadaale ade maadarida problem pannar-_ga Adanalada Vivekanandar odambu vidruda pochi. Ramalaishnark.""t: ade maadari Sharada Devi kooda irandudaale problem pannanga. enaa pamidu? N_: "When Vivekananda was aliYe, they created problems because Nivedita was with him. Because of that only he had to leave his body. Ramakrishana, faced similar problems because Sarada Devi was with him. Himnm. What to say.'' D: "Mrnm.'' D:Mmm N: Ramana maharishi oru mudaliyar paatti kooda irandadu, N: "With Ramana Maharishi also one old lady 'mudaliar paatti' lived with him." D: "M1nm."
D: lv.1.mm N: Inda manida inam, ippadi thaa pole irak da Enna pandrad1:1? Hinm? N: "I think human beings are like this only. What to do?
Now i see the Non-Disclosure agrement shown by you, I noticed that these NDAs were executed by Chitra Narang, Vidya Vishwanathan, Lauren josee Rever, Arathi Sethumadhavan Rao, Vinay Bharadwaj, Maye Gnaneshwan Nithyananda, Smt. Jamunarani@ Maa Nithyasadananda signed on these NDAs as truste of Nithyananda dhanananda peeta. I came to know about these documents after Nithyananda expossure through TV when one such document signed by a Nithyananda follower was given to me to return to her.Now I recognise the signature of Jamunarani @ Maa Nithyasadananda as the signature made on the 1\1DAs. Since she has signed some documents in my presence.
ROAC
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