Alps2Ocean ride raises more than $93,000 for charity 10
Bubsie retraces 1925 missionary journey “Right around Australia” 6
Adventist Record | March 29, 2025
ISSN 0819-5633
EDITOR’S
NOTE:
Rivers in the desert
Jesse Herford Associate editor, Signs of the Times
When I think of the desert seasons in my own life, they’ve often felt like they’ll last forever.
When most non-Australians imagine the land Down Under, they picture kangaroos, crocodiles and red sand dunes. As someone who has spent most of his life on the east coast, this picture is often at odds with my lived reality. I grew up in the Southern Highlands—a region high on the Great Dividing Range sandwiched between the coast and the NSW interior. It’s a place that’s uniquely damp, receiving a higher-than-average rainfall. The result is a small area that more closely resembles regional England than Australia. Perhaps it’s no surprise that the film Babe (the one with the talking pig) was filmed outside my hometown of Robertson.
However, the other region of Australia I consider a childhood home couldn’t be more different. If you look at a map of Australia, you’ll no doubt be struck how the strip of green clinging to the coastline is relatively small compared to Australia’s vast, dry interior. I spent much of my childhood in Western Australia’s wheatbelt. My family briefly lived there when I was young but even when we’d moved “back east”, my siblings and I often spent months at a time during the summer holidays at my grandparents’ farm. If you’ve never been, the wheatbelt is vast. Paddocks stretch as far as the eye can see, with little punctuating the dry, golden land other than long fence lines, where scrawny gum trees, mallees and acacias grow. Even though the area is around 150,000 square kilometres, it is only home to around 75,000 people, or three per cent of Western Australia’s total population. For me, the wheatbelt is particularly special. My great-grandfather was a pioneer, encouraging many Seventh-day Adventists to settle the area, clearing the bush and transforming it into arable farmland. He also founded East Narembeen Seventh-day Adventist Church. Though the original building no longer stands, it’s still a vibrant community to this day.
Recently, I had the opportunity to visit the area in winter. I’ve never seen the country during Makuru (one of the six Aboriginal Noongar seasons, typified by rain and cold weather). My wife, who’d never been to the wheatbelt, commented “this isn’t the WA I imagined”. It’s lush, green and wet—not at all how you’d imagine it. What appears dry and barren during summer, just after the harvesting season, transforms into life-giving abundance upon the coming of Makuru. Western Australia is as changeable and surprising as it is vast.
One thing is for sure though: during the summer, it’s hard to imagine anything living there; much less thriving. I can’t help but consider the seasons we all go through. Some feel abundant, whereas others feel dry, barren and devoid of life. When I think of the desert seasons in my own life, they’ve often felt like they’ll last forever. Whether it’s waiting for that job to get better (even though it never will), a relationship that’s no longer as fulfilling as it once was or the longing to hear God’s voice—and being greeted with only silence—the desert threatens to swallow up all that’s good and green and full of life and choke it forever.
However, I’ve also noticed that it’s in the desert places that God does His best work. The Creation account in Genesis 2 sees God plant a garden in a desert: “Now no shrub had yet appeared on the earth and no plant had yet sprung up . . .” (Genesis 2:5).
Hagar and Ishmael meet God in a desert: “The angel of the Lord found Hagar near a spring in the desert . . .” (Genesis 16:17).
And when God’s people are suffering under exile, God promises to make water in a desert: “See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland” (Isaiah 43:19).
Deserts are where we’re at our lowest—where there’s no other way out. Deserts also provide an opportunity for God to do what only He can do. In my life, it’s often my own hubris that brings me into the desert place. And when confronted with the results of my own choices, sometimes all we can do is reach out to God. If you’re in a desert today, reach out to God. He’ll meet you there—and who knows what rivers He may release into your life.
What my mum taught me to see, hear and love
Eddie Tupa’i New Zealand Pacific Union Conference president
Late last year my mum Elma (86) unexpectedly passed away. Mothers really do have a powerful impact and enduring influence in our lives. At her funeral service I shared about what my mum has taught me to see, hear and love.
Firstly, my mum showed me how to keep my eyes on the big picture of God’s purposes. About 20 years ago on a tour of Washington DC (where I was privately adding my own commentary to the official tour guide commentary), I pointed out to Mum the Ford Theatre where President Abraham Lincoln had been assassinated. Her response: “What beautiful flowers!” I had been so transfixed on the building that held historical significance that I had not noticed the flowers that had drawn my mum’s admiration. She had been attending to God’s living creation while I was reliving death. I saw the past; she, the present. As I have reflected on Mum’s life, I realise that whatever she had to face—including being widowed at 49 years old—she had an unwavering ability to see God’s goodness and His purposes. She was able to see and accept God’s greater plan.
Secondly, my mother instilled within me a love for Samoan music. This wonderful genre enabled my ears to hear God’s voice in a unique way. Growing up, Mum loved playing Samoan music, both spiritual and secular, in the kitchen of our home in West Auckland. As I grew, I came to understand that the tunes, rhythms and lyrics in songs such as, O Iesu o le Vine Moni (“Jesus the True Vine”) exemplified the integration of Samoan language, culture and Christian faith that is foundational to my identity. Samoan songs continue to strike a special chord in the arrangement of my faith soundtrack as an Aotearoa-Samoan follower of Jesus Christ.
My third story is about Mum’s heart. She absolutely lived to give. She was incredibly generous. When I would prepare to visit my family in the United States, Mum would ask me to fill a suitcase with Weet-Bix and Whittakers peanut slabs! In the early years, I thought it was for her and my brother’s family but I soon discovered that she loved to share her favourite NZ foods with her friends and family. Mum’s generosity and kindness were characteristics I witnessed throughout her life. She would give away everything she had, including what was special to her, to bless others. I’m still learning to see, hear and love, like Mum.
I hope my sharing resonates with you in some way, and I pray that you will continue to see, hear and love God in new ways this year.
Mission on the move in unreached territories
Wahroonga, NSW | Tracey Bridcutt
Leaders from the West Indonesia Union Mission (WIUM) have shared how the Adventist message is spreading into areas of their territory that previously had no Adventist presence.
During a recent visit to Adventist Media’s Wahroonga offices, the leaders expressed optimism about ongoing mission efforts despite the significant challenges they face in sharing the gospel.
Indonesia is home to the world’s largest Muslim population, with 86 per cent of residents identifying as Muslim. According to WIUM Adventist Mission director Pastor Sonny Sipayung, Christianity is often perceived as a product of the West, making outreach difficult.
“Muslims don’t have a problem with Buddhists and Hindus, but they have a problem with Christians,” he said. “That’s because, in their mind, Christianity is a symbol of Western [society]. That is the very strong challenge we have.”
Despite this, Pastor Sipayung said the Adventist Church is making progress “through the grace of God”.
“In 2021, in West Indonesia Union Mission, we had 149 cities or regions that did not have an Adventist presence. But through the grace of God, we sent global mission pioneers to enter these unreached areas. By the end of 2024, we
had reached 67 unreached areas.”
They aim to reach 70 by the end of 2025 and are earnestly praying that they can achieve this goal.
The WIUM currently has 105,020 church members with 945 churches and 620 church companies. The Union operates four hospitals, two universities and 204 schools, serving more than 22,000 students. According to the leaders, these institutions are pivotal in bringing many people to Jesus.
To further strengthen their mission, the WIUM has recently formed a partnership with the Trans Pacific Union Mission as part of the South Pacific Division’s Mission Refocus program. Mission Refocus is a General Conference initiative to reignite the Church’s commitment to worldwide evangelism and outreach.
Prior to visiting Australia, the WIUM leaders were in Fiji to support an intensive training program at Fulton Adventist University College. The program prepared 55 young adults for a year of missionary service with the majority heading to Indonesia.
The leaders hope that by hosting missionaries it will encourage their own young people to embrace mission work.
“We are not only to receive but one day we will send,” Pastor Sipayung said.
Fulton embraces research and publication by launching new journal
Nadi, Fiji | Elisha Marfo/Record Staff
Fulton Adventist University College (FAUC) in Fiji has launched the Fulton Adventist University College Interdisciplinary Journal (FAUCIJ), a biannual, academic peer-reviewed journal that publishes research that emphasises unique intellectual developments in interdisciplinary studies.
South Pacific Division Ministerial team, Drs Darius and Edyta Jankiewicz, assisted Dr Ronald Stone, the principal of FAUC, in launching the journal.
The Jankiewiczs commended FAUC for embracing research and publishing its second academic journal—a milestone in research and innovation within
the Pacific region. They encouraged FAUC to continue in their research endeavours and strive to be a preferred research institution, expressing the hope that their journals will become prestigious academic journals that scholars will yearn to publish their research in.
The occasion also saw the release of the second volume of the Fulton Adventist University College Journal of Theology (FAUCJT), with the first edition released late last year.
Dr Elisha Kwabena Marfo, FAUC’s head of research, serves as the editor of both FAUCIJ and FAUCJT
Adventist Media CEO Dr Brad Kemp with West Indonesia Union Mission leaders, from left, general secretary Pastor Binsar Sagala, associate general secretary Pastor Ronny Wenas and Adventist Mission director Pastor Sonny Sipayung.
Cutting a celebratory cake.
Bubsie retraces 1925 missionary journey “Right around Australia”
Cooranbong, NSW | Juliana Muniz
A new evangelistic initiative is celebrating the legacy of Adventist mission in Australia by re-enacting the first-ever drive around the country, completed by Seventh-day Adventist literature evangelist Nevill Westwood in 1925.
The journey began on February 21 at Avondale University Church in Cooranbong, NSW. Right Around Australia is taking Bubsie, a restored Citroën 5CV similar to the one Mr Westwood drove, across the country.
“This car will travel across the country, allowing people to see a piece of Australian history,” said Pastor Kevin Amos, a volunteer with the initiative. “It represents the ingenuity, courage and commitment of two young men who set out on a mission to share their faith.”
Led by independent supporting ministry The Incredible Journey (TIJ), the Right Around Australia project will take Bubsie to numerous towns and communities, sharing the story of Mr Westwood’s journey and distributing free Adventist literature and Bible courses.
The Australian Union Conference (AUC) is supporting the initiative by funding the production of The Overlander, the Church’s sharing booklet for 2025 in Australia, which TIJ will also distribute at every stop.
AUC president Pastor Terry Johnson encouraged local churches to use Bubsie’s visit as an opportunity for community outreach.
“With nearly 270 churches involved, this is an opportunity to connect with the community,” said Pastor Johnson. “We’re encouraging churches to host programs like Bible studies, health events and evangelistic series when the car visits their area.”
For more information on Right Around Australia, visit <rightaroundaustralia.tij.tv>. To see when Bubsie and TIJ team will be coming to your city, check the route plan.
Additional bulk copies of The Overlander are available and can be ordered through your local conference’s Literature Ministries coordinator or online.
Hitung church officially organised in New Britain New Ireland Mission
After operating as a church company for 32 years, Hitung Seventh-day Adventist Church in New Britain New Ireland Mission (NBNIM), Papua New Guinea, was officially organised on March 2. Previously under Wagin church in Namatanai District, the congregation celebrated the milestone with a special service attended by church leaders and local representatives.
The organisation of Hitung church is part of NBNIM’s five-year strategic plan, which aims to organise 30 branch churches by the end of 2025. Since 2021, the mission has organised 15 new churches, bringing the total number of organised churches in the region to 124.
NBNIM general secretary Pastor Richard Koroi encouraged members to prioritise teamwork and unity in their ministry.
“No-one should work in isolation; church members must support one another in their mission,” he said.
Before a dedication prayer for the newly appointed deacon and elder, Pastor Andrew Anis, from Birtop church, emphasised the “sacred responsibility” of the roles. “Your calling is a privilege. Always uphold your integrity in the church of God,” he said.
Other church leaders present included NBNIM stewardship director Pastor Tangis Kurai and communication director Minister Lee Kotoveke.
District director Minister Adave Lua expressed appreciation for those who attended, describing the church’s organisation as “a sign of a church growth and the progress of an Adventist movement in that part of the district”.
Hitung church was organised on March 2.
The new Bubsie is a restored 1923 Citroën 5CV.
New Ireland, PNG | Paul Bopalo/Juliana Muniz
San offers safe space for dementia patients
Wahroonga,
NSW | Kate Fath/Jarrod Stackelroth
Sydney Adventist Hospital has recently opened a new space, designed to enhance the quality of care for dementia patients.
The initiative, supported by generous donors and the San Foundation, aims to create a calming and supportive environment that caters to the unique needs of patients living with dementia.
“We know that coming into an acute hospital setting can escalate the impacts of a cognitive impairment on patients, their families and their care team. So it’s important we try to, where we can, work with families and patients to reduce the impact that that stress causes,” said Brett Goods, Adventist HealthCare CEO.
According to San Foundation managing director Judy Tanna, the Rosella Activity Room was thoughtfully designed to provide a welcoming and therapeutic atmosphere. “It is equipped with engaging activities that promote cognitive stimulation, social interaction and emotional wellbeing,” she said.
The activity room’s name, Rosella, is a nod to the local Australian bird species known for its vibrant colours and cheerful disposition, reflecting the positive and uplifting environment the space aims to create for patients.
”By offering a place where patients can interact with peers and participate in structured activities, we aim to reduce feelings of isolation and loneliness, which are common challenges for those living with dementia,” said Ms Tanna.
The room was dedicated in a special service joined by hospital admin, unit staff and the chaplaincy team. Chaplain Lucy Choong then delivered a short blessing and Dr Steve Stephenson, director of mission integration, reflected on the comprehensive approach that is being taken to support patients with cognitive impairment and their loved ones.
”The creation of the Rosella Activity Room would not have been possible without the unwavering support of our community,” said Ms Tanna. ”The San Foundation played a pivotal role in rallying donors and resources to bring this project to fruition. We extend our heartfelt gratitude to all who contributed to making this space a reality.
For more information about the Rosella Activity Room and other projects, contact the San Foundation.
making headlines
Prayer in the metaverse
During the 10 Days of Prayer in Brazil, an interactive event on an online virtual reality platform allowed participants from around the world to take turns leading in prayer, music and discussions. This form of outreach has become essential for engaging young people and those who might not otherwise participate in traditional worship services.—SAD
Daughters of God
The first-ever Adventist women’s congress in Nepal brought together more than 215 women from 44 churches across the country. With the theme “Reflect Beauty: We Are Daughters of God”, the congress affirmed attendees’ identity in Christ, inspiring them to return to their communities with renewed purpose.—NSD
Music for mental health
The Spanish Union Conference is addressing mental health challenges and isolation among the elderly by offering music therapy workshops. Studies have shown the positive effects of music therapy and these workshops not only provide a space for connection but help participants improve motor and cognitive skills and reduce stress and anxiety.—AR
An orange a day
Studies have shown that eating an orange a day reduces the risk of developing depression by 20 per cent. Researchers believe this is due to the citrus stimulating the growth of a type of gut bacteria (Faecalibacterium prausnitzii) that influences the production of serotonin and dopamine, neurotransmitters that travel to the brain and elevate mood. The Harvard Gazette
Staff and supporters attend the dedication service.
Adventist leads TEQSA
Professor Kerri-Lee Krause, former vice-chancellor and president of Avondale University, has been appointed as chief commissioner of the Tertiary Education Quality and Standards Agency (TEQSA). The appointment was announced by Federal Education Minister, Jason Clare. In an official statement, Avondale University congratulated Professor Krause on her appointment, acknowledging her contributions to the university and wishing her success in the role. “With over 30 years’ experience in senior administration within higher education in both public and independent universities Professor Krause’s knowledge and experience in quality assurance, regulatory practice, developing strategy and monitoring risk will be greatly valued,” read the statement. “The council, administration, faculty, staff and students congratulate Professor Krause on her new appointment.”—Record staff
Hopeful blooms
On International Women’s Day, West Sydney Youth and other young people from the Greater Sydney Conference gathered at Blacktown train station to share more than 300 flowers with strangers. Accompanying each flower was a Bible verse and a message of hope and blessing. Meaningful conversations and moments of joy were sparked as many responded with surprise. “It was a beautiful way to reflect on the impact of even the smallest gestures,” said Pastor Dejan Stojkovic, Greater Sydney Conference Youth director. “This experience was a powerful reminder that even the simplest act of love can change a person’s day—or even their life,” he added.—Dejan Stojkovic/Record staff
Recommitted
North New Zealand Conference leadership gathered for the first Harvest Network meeting on March 3 at East Auckland City Adventist Church. The meeting marked the transition from the Healthy Adventist Communities (HAC) committee into the Harvest Network, a new structure that brings together administrators, regional pastors, department directors and ministry support teams. The meeting focused on prayer, fasting and recommitment to mission. Leaders committed to prayer and fasting every Wednesday in 2025.—William Iererua
Public declaration
Eleven people were baptised at Clarkson church (WA) on February 15. The service was conducted by Pastor Geoffrey Plewright and elder Tony Di Florio. Over the past 12 months, the baptismal candidates participated in Bible studies led by senior elder Desiree Geldart and Mr Di Florio, Henry Anyona and Breneke Steyl in preparation for the occasion. Following the service, the congregation celebrated the milestone with a fellowship lunch.—Arthur Pettifor
Training for impact
Literature evangelist (LE) summits held recently in Papua New Guinea (PNG) and Fiji inspired and trained LEs in working with modern tools of communication and marketing strategies.
The first, held at Pacific Adventist University (Papua New Guinea) from December 9 to 13, had more than 35 attendees, and the second, held at Fulton Adventist University College (Fiji) from December 16 to 20, had more than 50.
Both summits were themed “Living, Connecting, Serving in our Times!”
“Our Pacific Island LEs were very excited to meet Pastor Stephen Apola, associate director of the General Conference Publishing department who was their inspirational speaker,” said Tony Wall, associate director for Pacific Island Literature Ministry.
Other speakers included Pastors Wanti Gani (PNG) and Patrick Jacksam (Fiji) as well as the LE area managers.
Mr Wall also commented on the impact of literature evangelism in the Pacific. “Every year our LEs are distributing truth-filled literature into homes, schools and libraries around the Pacific, with many people making life-changing decisions to follow Christ in baptism and lifestyle as a result.
“Only eternity will reveal the true impact of their faithful work,” he said.
The next LE summit, which the Pacific LEs are now working towards, will be held in New Zealand in August.—Stephen Apola/ Record staff
Edison’s journey of faith
Family, friends, church leaders and ministerial colleagues gathered at Fairfield Adventist church on February 22 to celebrate the ordination of Pastor Edison Akrawi. Pastor Akrawi served as a pastor and church ministries director in Iraq. However, when the first Gulf War broke out, he and his wife Nada made the difficult decision to relocate to Australia. With no opportunities to work for the Adventist Church at the time, he studied IT and spent about 25 years working in that field. Then, a few years ago, he took on a volunteering role at the Greater Sydney Conference, connecting with community leaders and migrants from Middle Eastern backgrounds. Today, he serves as the pastor of Fairfield and Mt Druitt Multicultural churches while continuing to coordinate Middle Eastern relationships for the Conference.— Tracey Bridcutt
Music and mission
Send info and photos to <news@record.net.au>
A group of Fulton Adventist University College students has launched Highland Legacy Ministry, a singing and empowerment initiative aimed at serving remote communities in Fiji. As part of their outreach, the group recently travelled to Navala village in Ba Province for a weekend of ministry, where they supported the local Adventist church and participated in the village’s lotu vakavanua, a monthly interdenominational service. The young people led the service through music and worship, offering encouragement to the community. During their visit, the group also helped build the church a shed and plan to fundraise for a children’s Sabbath school shelter. Members of Highland Legacy Ministry hope to continue visiting remote villages in the Highlands to provide support and spiritual encouragement.—Edgar Qalotaki
Alps2Ocean ride raises more than $93,000 for charity
The 2025 Alps2Ocean ride raised more than $A93,000 for ADRA Australia, ADRA New Zealand, World Bicycle Relief and The Fred Hollows Foundation.
Spanning seven days and covering approximately 300 kilometres, the ride took 60 cyclists and their supporters through some of New Zealand’s most breathtaking landscapes, from the towering Southern Alps to the stunning coastal scenery of Oamaru. Riders battled headwinds, tackled challenging climbs and soaked in the camaraderie of a group united by a shared purpose.
“This incredible effort will contribute to life-changing projects, providing food relief, bicycles for communities in need and restoring eyesight to those who would otherwise go without treatment,“ said founder Craig Shipton.
Each morning, and in the lead-up to the ride, participants received information and inspiration from Dr Darren Morton, based on his book Live More Happy
Who is 25000spins?
25000spins has been managing tailored charity cycle events since 2009.
“We started with a goal to raise 25,000 pounds to help reduce the
shocking statistic that 25,000 children die each day from things money can solve. We wanted to solve this by doing roughly 25,000 leg spins per day on our first adventure from London to Athens (4000km),“ said Mr Shipton.
“25000 children, 25000 reasons, 25000 pounds and 25000 leg spins per day. Hence the name 25000spins. Since then, as a collective team, we have raised over $A7 million, helping people around the world to live a better life.“
Looking ahead, 25000spins has exciting future rides planned in 2026, 2027 and 2028, including:
Adelaide Classic (4 days)
Kingscliff Classic (Northern NSW) (4 days)
London to Paris (7 days, culminating in the final stage of the Tour de France)
Swiss Adventure (7 days)
Alps2Ocean Ride (returning for another experience)
For many, the Alps2Ocean ride wasn’t just about cycling—it was a full experience of personal challenge, connection and giving back. Mark Tagg, a first-time participant, shared his thoughts:
“As a first-timer I was a little anxious about the ride—whether I'd trained
enough and how I'd handle the climbs. The whole experience turned out to be way better than I thought. I hadn't really considered the social aspect of putting 60 people together—sharing rooms with different ones every night, enjoying dinners out, relaxing and getting to know new people over the seven days. The charity aspect, fitness pursuit, the ride itself and the social dynamics are all a genuine highlight for me.“
Another first-time Alps2Ocean rider and 25000spins participant, Robyn Entermann, also shared her enthusiasm: “My first 25000spins and we loved every minute. The support staff are amazing! We met so many awesome people. I enjoyed the down-time activities (swims, hike and paddle boarding). The award dinner was a highlight. Will definitely do another one.“
Joe Tyler, another rider, summed up the experience simply: “Epic! Truly an enriching experience at many different levels. It’s adventure with purpose and I’m keen to do another 25,000spins ride soon!“
The funds raised will go a long way in supporting those in need:
ADRA Australia and ADRA New Zealand: Providing emergency relief, sustainable development, and support for vulnerable communities.
World Bicycle Relief: Supplying bicycles to individuals in rural areas, improving access to education, healthcare and economic opportunities.
The Fred Hollows Foundation: Restoring sight to people with preventable blindness through surgeries and medical interventions.
The Alps2Ocean ride continues to grow, bringing together riders of all backgrounds to experience the beauty of New Zealand while making a real difference.
“Whether it's your first time or you’re a returning rider, this event is more than just a challenge—it’s an opportunity to be part of something bigger,“ said Mr Shipton. “A huge thank you to everyone who participated, fundraised and supported this year’s event. Here’s to another successful ride in the future!“
Craig Shipton/Record staff
verses for healthy relationships
1. Galatians 6:2
Share each other’s burdens, and in this way obey the law of Christ.
2. Proverbs 15:1
A gentle answer deflects anger, but harsh words make tempers flare.
3. 1 Corinthians 13:4
Love is patient and kind. Love is not jealous or boastful or proud.
4. Ecclesiastes 4:9,10
Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble.
5. 1 Thessalonians 5:11
So encourage each other and build each other up, just as you are already doing.
6. Matthew 7:12
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.
7. Song of Solomon 8:6
Place me like a seal over your heart, like a seal on your arm. For love is a strong as death, its jealousy as enduring as the grave.
8. Ephesians 4:2
Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.
9. Proverbs 27:17
As iron sharpens iron, so a friend sharpens a friend.
10. Philippians 2:3
Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves.
Baked Weet-Bix™ Falafels
Makes 16 Prep 10 Cook 20
On their own, in a wrap, or on top of a salad—baked falafels with Weet-Bix are a great addition to any lunchbox or party platter!
Ingredients
3 Weet-Bix, finely crushed
1 can chickpeas, drained
1 cup frozen peas, thawed and drained
1 spring onion, roughly chopped
½ tsp salt
½ tsp ground cumin
½ tsp ground coriander
2 tbsp sesame seeds
Method
1. Preheat oven to 200°C. Line an oven tray with baking paper.
2. In a food processor, pulse chickpeas, peas, spring onion, salt and spices to a rough paste. Add crushed Weet-Bix and pulse again to combine.
3. Roll walnut-sized pieces of the mixture into balls and toss in sesame seeds to coat.
4. Place falafels on prepared trays and press tops to flatten slightly.
5. Bake for 20–22 minutes until golden.
6. Serve warm or at room temperature, with a dipping sauce or simply on their own.
"Adding a four-bean mix, lentils or falafels to your salads are some easy ways to introduce more legumes into your life", says Sanitarium dietitian Charlotte Coltart.
A church that became family: love in action for a student in crisis
When Mauricio Cando, an Ecuadorian exchange student in Melbourne, Victoria, found himself alone and seriously ill, a group of strangers stepped in and became his family.
Members of the Western Spanish Seventh-day Adventist Church in Croydon had never met Mauricio before, but when they heard about his situation, they rallied around him—visiting him in hospital, bringing meals, and offering both practical care and spiritual support.
Mauricio’s family, still in Ecuador and struggling to get to Australia, had become concerned when his communication with them became infrequent. Days turned into weeks, and friends reported that he seemed deeply troubled—isolated, barely eating and staying in bed most of the time.
During brief video calls, Mauricio’s speech made little sense; it was as though he was disconnected from reality. Alarmed, his family contacted authorities in Melbourne, who found Mauricio alone and disoriented in his share house, having not eaten for days. He was taken to St Vincent’s Hospital, where doctors confirmed a devastating diagnosis: a 5cm brain tumour.
The situation quickly became overwhelming. With no family in Australia, Mauricio had no-one to care for him. Meanwhile, his loved ones in Ecuador faced financial and travel barriers that prevented them from reaching him.
In the midst of this crisis, the Western Spanish Adventist Church became the unexpected lifeline Mauricio needed. Members began visiting Mauricio in hospital, ensuring he had companionship and emotional support. When his brother Marco and sister-in-law Gemma
finally managed to travel to Australia, the church found them accommodation, provided meals and helped them settle into an unfamiliar country.
More than just providing practical help, the church offered the family a sense of belonging and faith. Marco and Gemma, who had never had contact with Adventists before, soon found themselves drawn into Bible studies, prayer meetings and spiritual discussions.
“From Ecuador, when we most needed a light in the midst of uncertainty, a church member visited my brother in the hospital,“ Marco shared. “It was he who sent us the letter and offered us accommodation so we could travel to Australia. Thanks to that connection and the support of families, we not only found a place to stay, but we also learned about the church and, more importantly, deepened our relationship with God.“
Their experience of being embraced by a church that expected nothing in return was so transformative that Marco and Gemma have recently committed their lives to Jesus and were baptised into the Adventist faith.
“In the church we find the support of a family,“ Marco says. “Not only were they people who prayed for us, but they truly became our family here. They were attentive to our needs and gave us their company in the most difficult moments.
“Additionally, through ADRA, we always received food, no matter where we moved. Every time we needed something, they were there. They showed us the love of God with actions, and that was something that marked our lives.“
Recognising the financial struggles
the family faced—with no income and rising medical expenses—the church held a fundraising event featuring Latin American cuisine on January 26. More than $A1000 was raised. A GoFundMe page was also created.
The Western Spanish Adventist Church is no stranger to community outreach. The church is involved in street ministry, nursing home visits and community prayer programs, always seeking to serve those in need.
For those who have been helping Mauricio and his family, the experience has been deeply meaningful.
“Supporting the family has shown us the power in prayer and how great our God is,“ said church representative Kimberly Penate. “Mauricio was given a 10 per cent chance at life and today he is walking and talking.“
So far, Mauricio has undergone nine chemotherapy sessions and 25 radiation sessions. Thanks to the doctors’ efforts, the tumour has shrunk, but the road to recovery remains long.
“Knowing he’s battling such an aggressive cancer so far from home breaks our hearts and fuels our determination to do everything we can for him,“ Marco says.
While the road ahead is still unknown, they remain hopeful and trusting in God.
“Just as He has opened paths until now, we know He will also guide us in whatever comes,“ Marco says. “We believe He will continue to sustain and provide for us in this new stage.“
Tracey
Bridcutt Communication director, South Pacific Division.
TITHES Should I return my CHURCH? to the
Ilive in New Zealand, but I now work in Fiji. I recently returned from Vanuatu and the Solomon Islands, and I was asked if a person had to return their tithe to the Seventh-day Adventist Church. Today, many Adventist members in New Zealand, Australia and the Pacific think it is their right to decide where their tithe should be used.1
What does the Bible have to say? Is Ellen White silent on this crucial subject?
Let’s begin by stressing that most questions or excuses regarding the return of tithe to the organised Seventh-day Adventist Church are primarily based on misconceptions. A few years ago, I asked the leader of an offshoot movement from the Adventist Church in New Zealand if he was returning tithe to the local conference. He responded that he did not believe the tithe money should be returned there. I applauded his honesty but counselled as Samuel did to Saul: “To obey is better than sacrifice, and to heed is better than the fat of rams” (1 Samuel 15:22 NIV). The fundamental flaw of assuming one's right to decide how the tithe may be used is the misunderstanding that (1) the tithe is ours and (2) we may decide how it is used. Both these assumptions are wrong. The tithe is not ours, and we cannot decide how something that does not belong to us will be used.
What God says about tithes
1. Leviticus 27:30:
“And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s. It is holy to the Lord” (NKJV).
There are several essential words or phrases in this text: (1) The Hebrew רׂשֲֵׂעֲַמַ (ma‘aser) means “a tenth”. It is derived from רׂשֵׂׂעֲ (‘eser), “ten”. (2) The “tithe” “is the Lord’s” (הָוָהיַלַ (la-YHWH) or “belongs to Yahweh” (NIV, NLT, and CSB). The preposition ל (lamed) denotes possession or dedication, which is reinforced by the qualifying phrase אוּה הָוָהיַלַ שׁדֶֹקֹ (hu qodesh la-YHWH) “It is holy to the Lord.” The term qodesh means “to set apart, consecrate or sacred”, and the repetition of הָוָהיַלַ (la-YHWH) reinforces divine ownership of “all” the tithe. Thus, returning the tithe is not a voluntary offering but a requirement. This is the role of stewardship reinforced in other passages like Genesis 1:28, 2:15; Leviticus 25:23; 1 Chronicles 29:14; Psalm 24:1; Matthew 25:14-30; Luke 12:42-44; 1 Corinthians 4:1,2; Colossians 3:23,24; and 1 Peter 4:10. Stewards take care of the tithe. They do not decide on how the tithe is used. Nor do they pay tithes; they return to God what belongs to Him.
2. Numbers 18:21: “Behold, I have given the children of Levi all the tithes in Israel as an
inheritance in return for the work which they perform, the work of the tabernacle of meeting” (NKJV).
Several important phrases need to be underscored in this text: (1) The word נָתַתִּי (natatti) is translated as “I have given.” This is a first-person verb, which means that it is God who gives the tithe to the children of Levi (Levites). The Levites were “chosen” by God to serve as priests and caretakers of the Tabernacle (Exodus 28:1; Numbers 3:5,6, 8:14) and the ones entitled to use the tithe. The phrase כָּלַ מַַעְשׂר (kol-ma‘aser) “all the tithe” means the entirety of the tithe belongs to God. Not a single portion of the tithe belongs to us. Hence, only God decides the use and distribution of the tithe. The point is further reinforced by the Hebrew לְַנַחֲלַָה (le-nachalah), “As an inheritance”, which clarifies that the tithe is the portion of the Levites given by God. It reiterates divine ownership and prerogative for the use of tithes.
3. Malachi 3:8:
“Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings” (NKJV).
The phrase הֲיִקְֹבַּע (ha-yiqba‘), “Will a man rob God?” the Hebrew verb קָֹבַע (qaba‘) appears only twice in the OT (Malachi 3:8; Proverbs 22:23); it means
when the creature robs the
The portion that God has reserved use it for themselves in an emergency, nor to apply it as they see fit, even in what they may regard as the Lord’s work (Testimonies vol 9, 247, italics added).
Some have been dissatisfied and have said, “I will not longer pay my tithe; for I have no confidence in the way things are managed at the heart of the work.” But will you rob God because you think the management of the work is not right? Make your complaint, plainly and openly, in the right spirit, to the proper ones. Send in your petitions for things to be adjusted and set in order; but do not withdraw from the work of God, and prove unfaithful, because others are not doing right (p 249, italics added).
God, through Ellen White, counters the many excuses, rationalism and relativistic arguments against returning tithes to the Church. She reminds us (1) that God has not changed; the tithe is
holy and set apart for a specific purpose. We should not redirect or misuse tithe for personal or unintended purposes. (2) The work of God should not suffer because tithes are misused. (3) The tithes are not emergency funds to use at our discretion. And (4) any concerns about the abuse of tithes must be raised with the appropriate people, but not to withdraw tithes and prove oneself unfaithful.
What is the take-home message? We own nothing. God has entrusted us as His stewards to manage the tithe properly.
Individuals who use the tithe or private organisations that defraud members by soliciting tithe money have committed a crime against God; they have rebelled against the remnant Church and Christ, the head of the Church. Those who think they have the liberty to do with the tithe as they please will face God’s judgement.
What can we do as church members to curb the torrential tides of rationalism, relativism and independent rival ministries that misuse tithes and offerings? I have a few suggestions:
1. Adventist pastors need to lead by example. Do not invite or use members of independent groups in Adventist pulpits or churches. Independent groups work through infiltration.2 This practice needs to stop. Pastors (who are paid by tithe money) rob God when they fail their duty to protect the Church, the tithe and members of the Church from being deceived by false prophets.3
2. Be proactive in addressing issues or teachings of independent rival groups to the Adventist Church. Do not wait for heresies to spread in the Church before addressing them. Help Adventist members identify heresies before they come.4 Call sin by its proper name.
3. Reaffirm the biblical foundations of the Bible and Adventist Fundamental beliefs and the writings of Ellen White and encourage our members to remain faithful to God’s counsels and instructions regarding tithes and offerings.
The Bible and Ellen White clearly state that tithes should only be used for God’s divine purpose. There is no other option. Any teaching that supports the use of tithes for individual use or support of independent ministries is heresy
and treason of the highest order against God’s divine rulership and ownership. Let’s encourage each other to remain faithful to the teachings of Scripture regarding this vital subject.
1. These sentiments are not new. I was a member of independent and rival ministries for 15 years, and the rationale today is no different from the late 1970s and 1980s. However, the trend is increasing, and the impact of heretical teachings by rival groups in the US, Australia and New Zealand is creating crippling effects throughout the Pacific region. This has resulted in numerous independent groups throughout the Pacific region thinking themselves entitled to “tithe” money or claiming themselves the faithful “remnant Church”. Most of these groups see the Church as the “apostate” Church.
2. They often begin on common ground (like the health message) but eventually diversify into twisted, extreme heresies growing out of Seventh-day Adventist doctrines.
3. Jesus and the apostles warned about the proliferation of false prophets at the end of time: Matt 7:15, 24:11, 24; 2 Cor 11:13-15; 2 Tim 4:3,4; 2 Thess 2:9,10; 2 Pet 2:1; 1 John 4:1; and Rev 13:13,14.
4. I have defined “heresy” in my theology classes as “the overemphasis of one aspect of truth at the expense of all truth”. The heretical views of independent ministry groups are the product of an “overemphasis of one aspect of Adventist teachings, at the expense of the teachings of Scripture as a whole”. One must recognise that Adventist theology is deeply integrated, consistent and coherent. There are many inconsistencies and contradictions in the theology or teachings of independent groups.
The family that matters
Let me tell you, life can get very lonely when you don’t have any family around. I moved from the United States to Australia when I was 21, and I didn’t get married until 11 years later. My sister lived here for one year, but for 10 years I lived in a foreign country with no family. However, during that time, some key people demonstrated to me that the family has pivotal potential in the work of the gospel.
We also see this in the book of Ruth. Ruth takes place in two countries, Israel and its neighbour, Moab.
Moab has a distasteful origin story—a sexually immoral relationship between Lot and one of his daughters. From there, Moab’s history proceeded along an unfortunate trajectory—continual conflicts with the nations around it, particularly Israel, and following a god who accepted human sacrifice among other things (2 Kings 3).
This is where Ruth comes from.
Israel, on the other hand, was in a toxic cycle, as we know from the book of Judges: the people rebel against God and fall into sin and evil; God then withdraws His protection from them, and they experience the natural consequences of that kind of living. They then repent and call out to God, who responds by raising a ruler to save them. The people then do good for a while but drift back into rebellion and idolatry. The same thing happens over and over again. The final verse in the book of Judges says, “In those days there was no king in Israel; everyone did what was right in his own eyes” (21:25).
The book of Ruth introduces a family in Israel who had nothing to eat due to a famine. The people had again rebelled
against God and were suffering because of their actions. In desperation for food, Naomi, her husband Elimelek, and their sons Mahlon and Chilion, journeyed about 100 kilometres on foot to Moab. Soon after they arrived, Elimelek died. Suddenly, Naomi was left as a widow to care for her two sons, when it was very difficult for a woman to provide. She had no support or security and was in a country where people followed different gods and lived a different lifestyle.
Eventually, her two sons married women there: Orpah and Ruth. The family continued to live in Moab for about 10 years before Naomi’s two sons also died. Naomi went from one difficult situation to the next. Yet in everything, she stayed faithful and held onto Yahweh, her God.
Later, she heard that God had brought bread into her hometown, and she decided to return to her people. Naomi, Orpah and Ruth began on their way to Israel. Along the route, Naomi turned to them and demanded they part ways. In this cultural context, the daughters were bound to their motherin-law. Naomi knew it was her right that they stay and provide for her, but she was getting old. She knew it would be difficult for them to return to Israel as single women. So, she insisted they break their bond and the women return to their country and find new husbands and families.
Orpah and Ruth started to weep and responded, “We will return with you” (1:10). Again, Naomi demanded they go back. Eventually, Orpah yielded, kissed Naomi goodbye and went on her way. Ruth clung to Naomi. She knew their future would be difficult, but she remained loyal.
Something about Naomi, her family and their walk with the God of Israel must have been so compelling to Ruth that she could not part ways with Naomi. Ruth left her entire world behind knowing it would involve great hardship. Yet it was through their witness as individuals and as a family, that Ruth came to see the truth and love of God. No self-preservation was worth giving up for Naomi and she said, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried” (1:16-18).
Genesis 1:27 says God created humanity to reflect His likeness. Not just His physical form, but His likeness of other-centred love. The first words He gave to man and woman together were “Be fruitful and multiply; fill the earth and subdue it” (1:28). In other words, have a family. Before anything was broken on Earth, God blessed and ordained the family to be a picture of His love to all who existed.
A few chapters later, we see humans bring evil, suffering and death into the world and walk away from God. Still, He remained faithful and told them He would save them. How? Through the family unit. The people would have offspring, and one of those offspring would be God Himself to save the world from their sins. Every mother hoped her son would be the Messiah who would rescue the Israelites from the mess they got themselves into.
Today we have the assurance of salvation, though we still live in a broken world. Currently, about 33 per cent of Australian marriages and 60 per cent of second marriages end in divorce1. De facto relationships that do not result in marriage are six times more likely to end in separation.2 The flow-on effects of this are huge.
• Children from fatherless homes are four times more likely to be poor and 71 per cent more likely to drop out of school. Boys are more likely to become involved in crime, while girls are more likely to become pregnant as teens.3
• Parental divorce is a huge risk factor for psychological problems in adolescence and adulthood, including low self-esteem, substance use and abuse, adult criminal offending, and depression and anxiety.4
• Individuals of single-parent homes are more than twice as likely to commit suicide.5
• In the US, 63 per cent of youth suicides, 90 per cent of all homeless children, 85 per cent of all children who show behaviour disorders and 85 per cent of youths in prison are from fatherless homes.6 Australia isn’t far behind.
It doesn’t stop there. Individuals who are experiencing loneliness and social isolation or are not inside a loving family unit have a 64 per cent increased risk of developing dementia, and a 50 per cent increased likelihood of premature death (comparable to other high-risk factors on health such as being obese or smoking 15 cigarettes a day).7 Lonely individuals are more prone to depression, sleep disorders, impaired immune function, high blood pressure and heart disease.8
The family is the basic unit of society. States are made up of communities, and communities are made up of families. It is in the family that individuals’ characters are beginning to develop in their most formative stages. If you want to have a real-lasting change in the world, it starts in your own house.
When we look at what God called the family to be, it was not just about flesh-and-blood relatives. God designed the family to extend beyond those walls and bring in those who don’t have family. That’s why Jesus said, “When you put on a luncheon or a banquet, don’t invite your friends, brothers, relatives and rich neighbours. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you” (Luke 14:12-14, NLT).
In Australia, I met two guys, Jaimes and Adrian, and their families would invite me into their homes. The first place I went on holiday was Toowoomba, Queensland. You might be thinking, Of all places, why there? It was simply because Jaimes said, “Robby! It’s the holidays! You don’t have anywhere to go. Come stay at our house for the week.” His family welcomed me in, fed me and gave me a bed. A few years later I was sleeping in my car by the beach because I didn’t have a place to live. Adrian’s parents found out and said, “Robby, it’s not happening” and offered me a room. Embarrassed, I tried to decline their offer or at least pay rent. To save my pride they settled on $50, meals included . . . a drop in the ocean.
Their witness was one of the most powerful influences God has had in my life. I’ve listened to great sermons and read many spiritual books, but few things have been as impactful as Christian families like theirs who welcomed me into their homes when I had no family close by.
In Ministry of Healing, EG White says, “The mission of the home extends beyond its own members. The Christian home is to be an object lesson, illustrating the excellence of the true principles of life. Such an illustration will be a power for good in the world.”
In the story of Ruth we see that what God does, He does primarily through His people. You and your family don’t have to have it all together to reflect God’s love to the world. You just have to be walking honestly and truthfully with Him. Even though Naomi experienced great suffering and had doubts, her and her family’s influence gave Ruth enough evidence that she needed to choose God. Ruth’s story is so significant because she became the ancestor of King David, who became the ancestor of King Jesus, who came to save everyone.
God is in the business of bringing the stranger, the destitute, the foreigner and the lonely into His family. His plan of redemption always included the family unit. And He’s calling us out so we may cooperate with Him and invite others in.
The influence of your home can change the community around you and that will ripple out and change society. So, will you harbour heaven in your home? Will you show people the love of Jesus through your family? Will you bring in those outside your walls?
Adapted from: <www.youtube.com/watch?v= j3TlXPCiy2o>. Full reference list online.
Robby Morgan ARISE and outreach coordinator at Kingscliff church, NSW, where he attends with his wife Katie, and their daughter Scout.
THE MAN WITH ONE LEG
So Sam, how did you lose your leg—was it an accident?”
“Well not really,” Sam replied. To understand how Sam lost his leg, we need to learn more of Sam’s incredible story.
Sam Oivo was born in Papua New Guinea on May 10, 1976. He was raised in a struggling family. He lived in a neighbourhood where drugs, extortion, prostitution and stealing were common. So at an early age he began drinking alcohol and using drugs and spending most of his time on the streets. At the age of 15 he joined a gang. His new friends had a big influence on him. He began robbing, stealing and selling what he stole. In fact, his goal in life was to spend more time in criminal activities. He experienced all that is associated with a gang life mixed up with drugs and violence. All the bad things he did brought many problems to his family and to himself. His family and relatives were unhappy because of Sam’s behaviour. Sam’s wife and other family members had been trying to get him to attend church but he wasn’t interested. Church wasn’t for him.
On May 19, 1995, he got shot in his right leg by the police, who were trying to stop his criminal activities. He ended up losing the leg and it was like death came to him. He knew that if he had died, he wouldn’t have been ready to meet his Maker. So he began to think more seriously about his life and decided to change. He wasn’t sure how he was going to do it and who would help him. No-one knew what he was thinking. Not even his wife. Only God knew.
Not long after that he went to spend a week with other young people who were in a house drinking alcohol and smoking drugs. By 3am he was dead drunk listening to pop music through his ear plugs.
In the middle of the playlist, Carrie Underwood’s song came on. Sam was struck by the lyrics: “Jesus, take the wheel/Take it from my hands/’Cause I can’t do this on my own.”
The song tells the story of a young mother hitting a patch of black ice on the road, and recommitting herself to Christ when she comes to a safe stop. Those words touched Sam and with tears in his eyes he got up and left the group. That chorus, “Jesus, take the wheel” kept ringing in his ears and led to his conversion. He still didn’t tell anyone though.
On the Friday a voice kept saying to him, “Go to church tomorrow.” So he got up Sabbath morning, and—so his wife wouldn’t know where he was going—he went off in his usual clothes. But before he got to the church, he changed into Sabbath clothes. By the time he got home again he had changed back into his ordinary clothes. That Sab-
bath was November 25, 2013.
When his wife found out he had accepted Jesus and changed his ways and was going to church she was so happy.
Sam was baptised on April 19, 2014 and became a member of the Seventh-day Adventist Church in Popondetta.
Sam became a missionary and in 2024 was caring for a newly organised church in Popondetta that had seven hand churches. In 2025 he will be doing training at Omaura School of Ministry in the Eastern Highlands to prepare himself for further ministry.
Sam says he is “so grateful to be alive and to live in freedom”. Many of his former friends are dead and others are serving long prison sentences. But the good news is that because of Sam’s witness many of his former friends have also accepted Jesus, changed their ways and have been baptised and joined the Seventh-day Adventist Church.
He is a highly respected Christian and even gang members who haven’t accepted Jesus still respect him—his word carries a lot of weight with them. Hence it was fitting that Sam be appointed head of security for PNG for Christ meetings in Popondetta.
Apart from a few gunshots at the back of the crowd one night there was no trouble at the meetings. The night the appeal was made to accept Christ as Saviour one gang member was heard to say to his mates,“I don’t know what you are going to do, but I am going forward to accept Christ.” His mates replied, “We are coming with you.”
On the last night of the program, Pastor Don Fehlberg, former remote area senior pastor for Aboriginal and Torres Strait Islander Ministries of the Australian Union Conference, who was speaking in Popondetta, met a man by the name of Ronnie.
Ronnie told Pastor Don he had been baptised during the meetings. He told him he had had a pretty rough life and then, pointing to Sam, he said, “I was with him.” Pastor Don, who had already heard Sam’s story, told Ronnie he understood.
Now Sam and Ronnie have teamed up, working to win souls to Jesus. They are a powerful team under the blessing of the Holy Spirit.
“Looking back, I am most grateful to my Seventh-day Adventist family,” says Sam. “They were willing to be different, to live by the Bible’s principles. I grew to respect them more than I ever respected anyone in the gang.
“Above all, I am thankful to God for teaching me the very best way to live . . . Though I am a person with a disability [Sam walks with crutches], I know God will still help me.”
God has not only helped Sam to change his ways and live a life to glorify Jesus. He is using Sam in a mighty way to lead people to Jesus. He had 95 people prepared for baptism for PNG for Christ!
Sam concludes, “May this story bless and encourage a brother like me. No matter how bad you are God still loves you and cares about you.”
Pastor Don Fehlberg retired ATSIM remote area pastor but still very active in ministry. Writes from Perth, WA.
Contributing to the work
I read Ashley Jankiewicz’s article “Supporting pastors’ kids” (March 1) and was reminded of the time when your family arrived back in Australia from the US.
My wife Rose and I were in Tasmania and your dad was posted to the North Coast area which included our Wynyard church.
We were a little overwhelmed to think a graduate of Andrews University was coming to a little church of “uneducated” members.
We were totally mistaken and the time your family spent with us was truly memorable. We still keep in touch with your dad and he knows us well. We talked together at Grey Nomads a year or two ago.
Sorry to take your time but I am so encouraged to know a PK is working for the Church and contributing to the work of preparing people to meet their Lord.
Charles Boyd, via email
Conversations
Live love
I feel compelled to respond to the article “The sanctuary and mission of the Church“ (Adventist World, February 2025). Matthew 28:19,20 is our greatest mission. Jesus asked us to make disciples (ie followers of Jesus who live love, not just talk about it) and to teach those disciples to obey Him. Learning about the love of Christ comes first. This is not “emphasising the initial experience . . . at the expense of doctrinal preparation“. On the contrary, it is rooting a faith in the love of Christ, rather than in a list of doctrines. If people are “departing from the Adventist faith“ maybe it is because they don't see Christ in the Church or are not feeling loved there, rather than because they are “not being deeply rooted in the Adventist faith“.
Sharyn Cameron, Tas
Front seat entitlement
Thank you for your March 1 issue. I particularly liked the editor’s note (“Close, but not ready”). This was a wonderful analogy for understanding Jesus’ parable. The “locals” with their sense of entitlement to front row seats of the skyshow, mirrors many of Jesus other comments about people and His kingdom. Sometimes we get too caught up in over-spiritualising stories like this; what exactly is meant by oil, virgin etc. But Jesus was talking to real people, not offering some cryptic challenge. The invitation to the wedding was/is for those who really want it, not those who think they are entitled to it.
Also, parkrun is a great initiative (“What churches can learn from parkrun”). I’ve never actually attended one as it clashes with my usual schedule, but as a runner myself and as someone who craves and needs community, I’ve admired it from a distance. I agree wholeheartedly that we can learn a lot from parkrun.
Derek O'Hare , WA
Obituaries
GROLIMUND, Pastor Keith Davies, born 31.3.1938 in Melbourne, Vic; died 25.10.24 in Cleveland, Qld. He is survived by his wife, Barbara (Redland Bay); and sons, Pastor Lloyd (Sydney, NSW), Colin (Warwick, Qld), Phil (Limpinwood, NSW) and Stephen (Redland Bay, Qld). Keith ministered for the Church, working mostly with youth from the early 1970s in Southeast Qld, North NZ, Central Pacific Union Mission Fiji, PNG, South Korea and Germany prior to his retirement in 2004. He tirelessly shared his beloved message of the gospel and soon return of Jesus.
Neil Tyler
MACKIE, Ruth Louise, born 28.5.1947 in Nelson, NZ; died 29.1.25 at Alton Lodge, Cooranbong, NSW. She was predeceased by her husband, Pastor Eddie Mackie, on 6.8.24. Ruth is survived by her children,
Paul (Gold Coast, Qld), Elizabeth (Melbourne, Vic) Timothy and Cristal (Moe), Esther and Mark King (Sydney, NSW) and seven grandchildren; siblings Ailsa McKinley (Christchurch, NZ) and Marion Trail, (Nelson). Ruth joined her husband in ministry, working in several conferences and the mission field. She loved her family and her Lord and was a faithful, committed Christian to the end. She rests awaiting the coming of Jesus.
Roger Nixon PAYNE, Thelma Georgina (nee Reynolds), born 26.7.1939 in Bunbury, WA; died 7.7.23 in Perth. On 14.10.1959 she married Jack, who predeceased her in 2008. She is survived by her daughters, Christine and Colin McCarthy (Mildura, Vic), Jenni and Fred Plane (Oakford, WA) and Loretta Payne (Lake Coogee); grandchildren, Stuart, Katelin, Lloyd and Holly; greatgrandchildren, Canon, Chase, Zoe and Jackson; sisters, Lawreen McIver and Elaine Johannson;
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and brothers, Lynton Reynolds and Sno Reynolds. Thelma was a caring, practical Christian lady whose love and compassion for others touched many lives over the years. She supported others personally, through her church and in her involvement with the Women’s Christian Temperance Union and her leadership for more than 25 years of the Fremantle Church Friendship club for seniors.
Andrew Skeggs, Garry McIver PHILLIPS, Sadie Marion (nee Kemp), born 29.6.1937 in Adelaide, SA; died 9.1.25 in Adelaide. On 2.2.1959 she married Mick. Sadie is survived by her husband (Adelaide); son, Derek (Canberra, ACT); daughter, Jenelle Reeves (Adelaide, SA); six grandchildren; and two great-grandchildren. Sadie and her husband have been longstanding members of the Brighton church. She was church organist for over 50 years besides carrying other responsibilities such as treasurer. She was loved and respected for her devotion to her family, a positive “let’s-get-on-with-it” attitude to life, her wonderful, dead-pan sense of humour and her abiding faith in God. Sadie and Mick were happily married for almost 66 years. She now rests in peace awaiting the glorious resurrection morning.
Wolfgang Stefani
SMITH, Sylvia Edith (nee Codling), born 14.3.1947 in Whangarei, NZ; died 31.12.24 in Carterton. She is survived by her husband, Ben (Carterton); son, Anthony (Wellington); and daughter, Annette (Arrowtown). “In the everlasting garden.” Sylvia was a much-loved wife, mother and grandmother.
Judith Wigglesworth
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Adventist Media, on behalf of the South Pacific Division, is creating a book of mission stories featuring real-life experiences from the South Pacific—and we want you to contribute a story from your life, ministry, church or community! We’re looking for stories that highlight missional impact: God’s providence, life-changing faith and practical mission work; stories that demonstrate the diversity and “harvest model” process of mission and evangelism; and powerful testimonies of faith, adventure and God’s leading. Submissions should be 500 to 800 words. Your story could inspire the next generation of missionaries, encourage church members and celebrate the Church’s ongoing mission to spread the gospel. Deadline for submissions is May 31. Inquiries and submissions to <Communications_SPD@ adventist.org.au>.
Are you ready to take your digital marketing career to the next level in a role that combines creativity, strategy and purpose? Adventist Media is seeking a passionate and dynamic digital marketing coordinator to join our marketing, sales and digital team. This is your chance to help shape the digital presence of a forward-thinking organisation, driving engagement and expanding our reach across social media, email and digital platforms. If you thrive in a fast-paced environment, love crafting compelling content and have a knack for turning data into actionable insights, this is the role for you. With the flexibility to work from home part of the week, this position offers the perfect blend of collaboration and independence. Join us in Wahroonga, NSW and be part of a team that’s making a meaningful impact while staying at the forefront of digital innovation. Ready to dive in? Let’s create something extraordinary together! Email <corpserv@ adventistmedia.org.au> for a copy of the full job description. The appointing body reserves the right to fill this position at its discretion and to close applications early. Only those who have a legal right to work in Australia may apply. Applications close April 6, 2025.
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Adventist Record April 5
