I’ve seen that my own children can be anything but compliant to my wishes.
The disciples have returned to Capernaum. Jesus has been teaching and healing, and He and Peter have paid their dues: the temple tax.
Matthew describes the scene. “At that time the disciples came to Jesus and asked, ‘Who, then, is the greatest in the kingdom of heaven?’” (Matthew 18:1). This is not the only time this question comes up in the Gospels. Perhaps the seeds for this conversation were planted by Jesus’ advice in paying the temple tax.
He refers to the kings of the earth and contrasts them with the children, who should not pay tax. The disciples might have been dreaming of an empire. “What will I be in charge of?” “Which region or department will I administer?” “Who will I get to boss around?”
Finally, when they can’t come to a conclusion, they approach Jesus to settle the question once and for all. And Jesus, as He so often does, flips the script. He does something unexpected.
He calls over a child. I imagine it is a child known to them. A family friend, perhaps a nephew or niece of one of the disciples. They’re in their home village after all. Jesus places the child in the centre of the circle and challenges their perception of greatness.
“Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.”
I imagine them smiling and nodding, perhaps not quite getting where Jesus is going with that but having heard enough of His teaching to know that He’s very loving and oriented to service. Yes, yes, of course we must be humble and welcome everyone in the kingdom we’re building You Jesus, they might have thought. This child was easy to accept, they knew the parents, shared a common background and had a certain affinity.
But what does it really mean to become like a child? Well, we’ve probably heard people talk about it in church before. A child is innocent. They have a trusting nature, a pliable spirit. We need to have a “childlike faith” is a common description, when reflecting on Jesus’ teachings about children.
Having children now of my own, I’ve come back to this teaching and wondered again what element exactly children display that Jesus was trying to highlight. I’ve seen that my own children can be anything but compliant to my wishes. They can be wilful, independent and stubborn. Those are not bad traits, just human nature that we all share.
Then the other day I was struck with one element of childlike behaviour that we can struggle with. I’ll tell this story with the disclaimer that I’m not the perfect parent. I was frustrated and had lost my temper with my child. I quickly apologised, not for the message I had communicated about what they had done that was wrong, but that I had let my anger get the best of me. They immediately forgave me and told me “I love you Daddy.” I was shocked at how quickly they forgave me.
I’ve seen it with the way they interact with each other as well. My daughter is easily frustrated by her baby brother not sharing (he’s at that age) or being rough (he’s a two-year-old boy) and yet moments later they are hugging and happy. The speed at which a child forgives is almost unmatched. I know I struggle to forgive or not hold a grudge against those who hurt me.
Jesus continues His response to the disciples, warning that those who hurt little ones would be better to be cast into the sea with a millstone. The rest of Matthew’s chapter blends teachings about sin and forgiveness, including Jesus’ injunction to forgive 70 times seven.
The disciples have short memories. In the next chapter of Matthew, they’re turning away children who are being brought to Jesus for blessing. Jesus again commends the kingdom to little children.
May we have longer memories than the disciples. May we forgive and love like little children and move closer to the kingdom this week.
I’m going fishing
Lohi Matainaho Vice-chancellor, Pacific Adventist University
Fishing was not a pastime for me. It was a way of life when I was a lot younger. Back in the day, being a fisherman was what I aspired to be, growing up on a tiny coral atoll.
The encounter with a big fish was special. If you can haul in that big catch, then you have a story to tell about the fish that never got away! But there were the occasional days that you would want to forget. It just got away! No story to tell . . . maybe not quite a fisherman!
I’ve wondered what was going on in Peter’s mind when he declared, “I am going fishing” (John 21:3). After all, fishing was a way of life for him, until Someone came and called out, “Follow me, I will make you fishers of men” (Matthew 4:19).
That was more than three years prior to this point in time, and yet here he is, turning back to his former occupation.
His brother disciples declared, “We are going with you also” (John 21:3).
Well, that makes it seven of us, a majority, Peter must have thought.
Although, he never called out, “follow me”, the others decided to follow him. And “They went out and immediately got into the boat” (John 21:3). The rest of the story, you know.
There was no catch that night but there was a big haul in the morning! Big fish only and counting . . . what a catch! What a story! And all because Someone said, “cast the net on the right side of the boat, and you will find some” (John 21:6).
As followers of Jesus, we may have moments or situations that stop us in our tracks. We are left with no strength or a fear for the future ahead of us. There will be misjudgement and indecision.
When a disappointment becomes a distraction, you may be wondering, What is it like to be back in the boat again? Maybe the boat is the church!
The good news is that Someone is watching and longing to meet us in the morning to “throw the net to the right side of the boat”. Maybe . . . just maybe . . . we maybe fishing on the wrong side of the boat.
PAU biofuel initiative addresses climate change
Koiari Park, PNG | Reginah Harihi
Pacific Adventist University (PAU) is advancing its commitment to sustainability through a biofuel project that has attracted attention from international climate organisations.
Representatives from the Green Climate Fund (GCF), the Climate Change and Development Authority (CCDA), and Papua New Guinea’s Science and Technology Secretariat visited PAU’s Koiari Park campus on April 25 to learn more about the university’s biodiesel initiative.
Led by PAU’s School of Science and Technology, the project involves collecting used cooking oil from local restaurants and hotels and converting it into clean biodiesel.
During the visit, the delegation toured PAU’s existing biofuel facilities,
reviewed the current operational capacity and discussed potential plans for commercialisation. According to the university, the visit was part of a broader assessment process related to regional climate mitigation funding.
PAU is reportedly the first university in PNG to lead a project of this nature. The initiative is being considered as part of GCF’s broader investment in Pacific climate change response, including US$45 billion allocated to support the region’s sustainability goals.
The university views the project as a practical contribution to climate change mitigation and economic development in Papua New Guinea. A follow-up visit from the GCF Board is expected later this year.
Avondale University to lead national Adventist education improvement research
Cooranbong, NSW | Bailee McLeod
Avondale University has been selected by Adventist Schools Australia (ASA) to lead a national research project designed to drive continuous improvement across its 48 schools and campuses.
The multi-year commission will be undertaken by Avondale’s Christian Education Research Centre (CERC) and involves annual data collection from students, staff and parents to assess key areas such as school climate, wellbeing and faith engagement.
The project includes consultation, refinement of survey tools, detailed data analysis and customised reports for each school, conference and ASA, supported by in-person debriefs to guide strategic planning.
The initiative supports ASA’s commitment to nurturing the whole child— academically, socially, emotionally and spiritually—within a positive school climate. It also reflects growing concerns around youth wellbeing, loneliness, anxiety and the demands of a rapidly changing world.
“This partnership is an important step forward,” said CERC director Dr Peter Beamish. “Schools need feedback based
on good data to clearly understand their situation and make plans to strategically and operationally progress. Students need hope for a future that evolves a life of meaning and purpose.”
The project builds on Avondale’s applied research strengths and existing contributions to Adventist education, including studies on school choice, student wellbeing and faith development.
“Adventist Schools Australia are delighted to be partnering with CERC in developing a School Improvement Survey that is tailor-made to provide valid, reliable data that we can use to improve our schools,” said ASA national director Dr Jean Carter.
“We also understand the importance of maintaining and measuring our Adventist identity,” she added.
Part of the world’s largest Protestant education system, Adventist schools in Australia serve nearly 17,000 students. The research partnership is expected to strengthen ASA’s implementation of the Quality Adventist Schools framework and highlights Avondale’s national leadership in Christian education research.
The project will drive improvement across the Adventist schools in Australia.
Representatives from international climate organisations visited PAU to learn more about the initiative.
Haystacks one of six new Pathfinder honours released in Australia
Ringwood, Vic | Kymberley McMurray/Juliana Muniz
Six new honours have been released by the Australian Union Conference (AUC) youth department, offering fresh ways for Pathfinders to engage in learning, service and spiritual growth.
Developed in collaboration with Pathfinder leaders across Australia, the honours include a mix of outdoor, practical and faith-based activities: Gem Fossicking, Steps to Christ, Haystacks, Paper Airplane, and Trout Fishing (levels 1 and 2).
According to AUC youth director Pastor Jeffrey Parker, the new honours are part of a broader effort to keep the program relevant and engaging. “The reason we are doing new honours is to keep the whole Pathfinder program fresh,” he said. “A lot of honours were created right up to the eighties, and then there was a big halt. So we challenged our Pathfinder leaders to help us be creative—send in ideas, ask questions, write a few thoughts—and they
have done that.”
The initiative contributes to the broader Pathfinder honours system, which supports the holistic development of young people. “We take what [leaders] give us, we edit it, we put it all together and put it into the Pathfinder program, which is pretty amazing,” said Pastor Parker.
Among the most talked-about additions is the Haystacks honour, which explores the history and cultural significance of the popular Adventist meal. “It asks important questions like, what would be a good Sabbath afternoon conversation to have while eating haystacks?” said Pastor Parker. “It’s also about food preparation and using this meal as a way to build community.”
The new honours are now available for clubs to purchase from Adventist Book Centre stores and online at <adventistbookcentre.com.au/clubs/ pathfinders/honours.html>.
Work progresses on new housing for nurses
Wahroonga, NSW | Tracey Bridcutt
Work on new housing for nurses at Sydney Adventist Hospital is making good progress.
“The Quarters—Wahroonga Estate” is due for completion in mid-2026. “It will replace the old nurses’ residences which are no longer fit for purpose and have been condemned by council and will need to be demolished,” said Lorin Bradford, Division Property Trust manager, which is leading the project.
The Quarters will provide 126 studio apartments for Avondale University student nurses and Australian National University student doctors; 45 one- and two-bedroom apartments for hospital and South Pacific Division (SPD) staff; 15 serviced apartments for visitors to the Wahroonga Estate (replacing the former transit flats); and 184 car parks.
The development includes four apartment buildings ranging from four to six-storeys, with a three-level underground car park. Funding for the
project came from the proceeds of the Parkway San Clinic—a medical specialists centre—and the sale of 24 houses the SPD owned in Mount Pleasant Avenue, Normanhurst.
Additionally, the SPD Property Trust is partnering with Capital Corporation to begin construction of three more apartment blocks (128 dwellings) on the Wahroonga Estate, commencing in July-August. Pre-sales for 59 of these apartments have already been secured, with completion expected in two years. Ten apartments will be retained by the SPD for staff use.
“The apartments will bring some much-needed quality accommodation to the Wahroonga Estate and release value which will be spent on other SPD developments to enhance the mission of the Church,” Mr Bradford said.
For more information visit the Wahroonga Estate website <wahroongaestate.com.au>.
Some of the new honours.
Old and the new . . . the outdated nurses’ residence (right) and the new complex under construction.
AIIAS students from SPD join mission to unreached island
Polillo Island, Philippines | Anasa Tabua/Jarrod Stackelroth
Seven South Pacific Division (SPD) members joined a recent mission trip to Polillo Island, Philippines, contributing to outreach activities in unentered areas alongside fellow Adventist International Institute of Advanced Studies (AIIAS) students, local pastors and church members.
Held from March 7 to 16, the trip was part of an AIIAS student-led initiative themed “Empower to lead, inspire to serve”.
The SPD participants are part of a large community of SPD students currently at AIIAS, a postgraduate Adventist institution in the Philippines— many are church employees who are pursuing further studies. The group recently started a newsletter called Island Herald.
The SPD team—representing Tonga, Papua New Guinea, Vanuatu and Fiji—partnered with local groups to conduct community visits, small-group evangelism, and youth and children’s programs.
“The mission was more than just outreach—it was a profound encounter with God’s leading,” said Pastor Anasa Tabua (Fiji), one of the participants. “Collaboration between AIIAS and SPD missionaries, church elders and members allowed for greater impact.”
The trip’s participants were divided into seven groups to reach multiple locations, sharing messages of hope and building relationships in each community. On the final Sabbath, 31 people were baptised.
For some participants, the trip came with personal challenges. Koini Diri (Fiji) initially hesitated due to academic commitments but said she felt impressed to go. “I saw God make a way, allowing me to share the gospel without conflict. It reaffirmed His perfect timing,” she said.
Others reflected on lessons learned. Pastor Jimmy Garae (Vanuatu) described the experience as “a testimony to God’s love across cultures”, while Jale Koroitubuna (Fiji) said the mission strengthened his appreciation for service through small acts of kindness and teaching.
Pastor Tabua said the team departed with a renewed sense of purpose. “We left with full hearts and a stronger commitment to serve. There are still many areas yet to be reached,” he said. “The mission trip was not just a moment, but a movement, reminding all involved that when God leads, no place remains untouched by His grace.”
making headlines
Exam rescheduled
Tiago Corte de Alencar, an Adventist lawyer and judoka in Brazil, recently won a legal case allowing him to reschedule his judo exams that were held on Sabbaths. The outcome highlights the importance of religious freedom, and since then, other Adventist athletes have been able to receive similar accommodations.—SAD
Mission in motion
In April, 100 volunteers, many of them students from Asia-Pacific International University, served along the Thailand-Myanmar border for several days. They supported communities displaced by the ongoing civil war in Myanmar, providing them with medical care and educational activities while also repairing buildings and distributing food and clothing.—ANN
Faith in a new land
A young adult congress in Berlin, Germany, brought together more than 50 students and young professionals, most of whom were immigrants or from immigrant backgrounds. Held annually, this year’s event focused on supporting young adults who have recently moved to the country, helping them navigate faith, identity and cultural integration in a new environment.—EUD
Forgiveness and the brain
Forgiving someone has long been known to have emotional benefits, but now researchers have studied what happens in the brain when someone forgives. Their findings show that forgiving activates neural pathways that enable us to empathise with others, cope with difficult emotional experiences and make decisions that contribute to our wellbeing. Greater Good Magazine
Pastor Anasa Tabua baptises a young girl.
Research for the Pacific
Pacific Adventist University (PAU) has launched a new Doctor of Philosophy (PhD) program in education and business, expanding its postgraduate offerings and research focus. The announcement was made during the university’s combined convocation and graduation ceremony, held on February 24 at its Koiari Park campus near Port Moresby, Papua New Guinea. Designed to support advanced research and leadership development, the new PhD program will provide opportunities for students to explore topics relevant to the Pacific region, contributing to education and business innovation in Papua New Guinea and beyond —Reginah Harihi
Almost Home
A week-long evangelistic campaign, held from April 13 to 19 in Malakul village, Pomio District (New Britain New Ireland Mission, PNG), drew more than 500 attendees and concluded with the baptism of 14 people. Church members from across the district travelled by foot, boat and vehicle to attend the event, which was themed “Almost Home”. Guest speaker Pastor Gibson Yambi, provincial area supervisor for East New Britain, presented evening messages on end-time events and the hope of Jesus’ return. The program also featured daily training sessions and Total Member Involvement (TMI) initiatives, with participants visiting widows and the sick, and completing a community service project to dig a pit toilet for the local aid post. Forty additional individuals responded to an appeal during the final meeting, expressing their desire to prepare for baptism —Paul Bopalo
Volunteers in action
A local volunteer group from Malekula District (Vanuatu) has helped rebuild classrooms at Aore Adventist Academy, which was severely damaged by Cyclone Harold in 2020. Known as PLBW, the group—formed through the I Will Go discipleship initiative—includes members from four churches who now travel across islands to support recovery efforts. Their work at Aore was supported by insurance funds and local fundraising led by the Aore Foundation —Max Senembe
Heritage Sabbath
Members of Kaitaia and Te Kao churches gathered in Kaeo, New Zealand, on April 26 for a special Heritage Sabbath. The event marked the birthplace of Adventism in the country, featuring a video interview with retired pastor and historian Ross Goldstone, a tour of the Whangaroa Museum and a visit to the historic property of Joseph Hare Snr— whose family hosted early missionaries Stephen Haskell and Ellen White. “Several people expressed a desire to run the event again,” said Pastor Shane Harper —Shane Harper
Disciple.org.au
The Australian Union Conference personal ministries department relaunched its website, <disciple.org.au>, on June 1.
According to personal ministries director Pastor Nicu Dumbrava, the redesigned platform offers a new layout, improved navigation and multilingual access, along with a streamlined set of tools, training and resources to support church members in their discipleship journey.
“This rebranded website encapsulates the new discipleship focus on the cycle of evangelism—a continuous journey of connecting, growing, serving and multiplying,” said Pastor Dumbrava.
Described as more than a website, disciple.org.au is intended to serve as a central hub for church leaders, pastors and members seeking practical resources for Bible studies, small group leadership and local mission.
Melbourne City Asian church pastor Jinha Kim praised the site’s accessibility. “My favourite resource to go to is disciple.org.au because there are resources on how to give a Bible study, how to lead small groups, what the offering schedule is and many different ways to connect with people in your community,” she said.—Kymberley McMurray
Togetherness in worship
University students and young people from across Greater Sydney came together for a night of worship at Mt Druitt Samoan Seventh-day Adventist Church on May 9—and the spirit of unity was deeply felt according to organisers. The Mount Druitt Conquerors Pathfinder Club led worship for the program. Pastors Chris Campos and Raul Moran shared messages of encouragement and “spoke with passion and purpose”, said Pastor Dejan Stojkovic, Greater Sydney Conference youth director. “What made this gathering so special was the sense of togetherness. Youth leaders and area leadership teams brought their groups from near and far, and Mt Druitt Samoan church welcomed us with warmth and joy.”—Jarrod Stackelroth
The Beary best of friends
More than 100 families returned to the San for its annual Teddy Bears Picnic, reconnecting with doctors, nurses and midwives who supported them through childbirth. Held on the hospital’s front lawn under sunny skies on April 23, the event welcomed families whose babies had been delivered at the San since 2022. Attendees enjoyed music, games and entertainment— with many children bringing along their “San Bears”, soft toys traditionally gifted to every newborn at the hospital. The event’s name is inspired by this tradition, with a life-sized San Bear mascot hosting the picnic each year. “It’s such a personal experience, having a child and starting a family, and we feel very privileged to play a part in that journey,” said hospital CEO Brett Goods. “We deliver about 2000 babies here every year and each one is very special to us.”—Amber Muir
What is the GC Session and how does it work?
The 62nd General Conference Session 2025 is only a few weeks away. It will be held in St Louis, USA, from July 3 to 12, and the worldwide Church will gather to elect new leaders for the next quinquennium (five years). With the General Conference (GC) Session looming so close, church members may be wondering what it is, what happens there and what relevance the event has for a local church context.
What is the GC Session?
The GC Session is a global spiritual gathering where representatives of the Seventh-day Adventist Church meet to discuss and make decisions regarding the governance of the Church. It is a constitutionally required business meeting (like those in your local church and conference), the purpose of which is to vote on global leadership, set the direction of the worldwide Church for the next five years, and vote on any changes to the Constitution, Fundamental Beliefs and Church Manual. This includes nominating and voting for a president of the General Conference, as well as the president of the South Pacific Division (who is a representative or vice-president of the GC).
Who is involved in GC Sessions and how does it work?
Anyone can attend the worship, mission and business times of the GC Session and gain an understanding of the world Church and how it operates. However only delegates can vote at the session. These delegates have been recommended and voted by the 140 unions and the 13 divisions. In the lead up to the GC Session, delegates from each union of the Church are appointed to represent their regions. The number of delegates chosen is proportionate to the population size of the Church in that region, as well as taking into account the self-sufficiency of the region’s administration as either a mission or as a
union conference. At least 50 per cent of delegates must be laypersons, pastors, teachers and non-administrative employees, of both genders, and representing a range of age groups and nationalities.
For the 62nd session, 2804 delegates have been approved to attend, vote on business matters, and elect leaders for the General Conference and its 13 global divisions. From the SPD, there will be 102 delegates and 21 special guests. It is anticipated that up to 100,000 attendees will visit across the 10-day session to observe the proceedings and exhibitions.
What topics will be discussed at the GC Session?
The GC Session will vote an agenda which will have opportunity for prayer and discussion on broad mission topics that everyone can participate in. The world divisions also report to the GC with a visual presentation and a written report that showcases mission growth, challenges and opportunities. The session ends with a parade of nations where people wear national dress and carry flags, and the number of Adventists in that region is highlighted. The parade is a reminder that although the Church has reached many people there are thousands more people groups and billions of individuals who need to hear God’s last day message and be given the opportunity to respond to His love.
Why do we have GC Sessions and how did they start?
Seventh-day Adventist leaders first met on May 20, 1863, in Battle Creek, Michigan, for the purpose of organising a General Conference. During this first General Conference Session, the delegates drafted a Constitution and bylaws and established a leadership structure of President, Secretary and Treasurer. The same officer structure remains today at all levels of church administration.
Delegates for this initial meeting originally came from the regions around the Midwest and Northeastern United States where the Adventist Church originated. Today, however, about one-third of the Church’s membership resides in Africa, and another third in Central and South America—a diverse and worldwide representation.
There is always some change of leadership at the GC Session but what does not change is the global commitment to participating in God’s mission. The cultural differences in the world Church will be evident but the gathering for the one purpose and sharing what God is doing unites and inspires His people. The GC Session is a great opportunity to be reminded of the unity of our mission. It is a chance to connect with fellow church members on a global scale, to remember our origins as a Church, and to renew our purpose as disciples and disciple-makers for Christ.
Faith & Science attendees taken to the edge of the universe
The 2025 South Pacific Division (SPD) Faith & Science Conference, held at the Brisbane Central Seventh-day Adventist Church from May 6–9, provided an opportunity for Adventist teachers, pastors and church members in the South Pacific to explore their cosmic home in greater depth.
One highlight of the program was a field trip to the Sir Thomas Brisbane Planetarium, which dazzled those who attended with a visual journey that began in Brisbane, travelled through the Solar System and then out to the very edge of the observable universe.
The 2025 SPD Faith & Science Conference was the third in a series of three conferences the SPD has organised from 2019–2025. The 2019 event focused on biology and the origin of life; the second event (2023) focused on the Flood and geology. The book Rising Waters, Enduring Faith from the 2023 conference was publicly launched at this year’s event.1 The focus of this year’s conference was cosmology and life in the rest of the universe.2
Presenters at the 2025 Faith & Science Conference came from many parts of the world, including the United States, Spain and Australia. They explored a fascinating range of questions, including: why is
mathematics so effective at describing nature?; what does the Bible tell us about the creation of the universe?; can the Big Bang theory be integrated into the biblical worldview?; does the Bible, the Spirit of Prophecy and science indicate that there is intelligent life anywhere else in the universe?; do supernatural miracles violate the laws of physics or quantum mechanics?; and how can you teach children about the universe from a biblical perspective in a dynamic and engaging way?
Delegates at the conference also had an opportunity to shape the SPD strategy in this area for the next five years and proposed the following key recommendations:
1. to develop a strong Bible-based science curriculum for teachers and pastors;
2. to build a network of presenters who can present at professional development and Big Camp events;
3. to develop a broader social media and web-based approach to sharing faith-building information about faith and science; and
4. to organise Faith & Science Conferences at Avondale University, Pacific Adventist University and Fulton Adventist University College campuses that focus on the general issues that teachers and pastors need to address;
spiritualistic topics such as sorcery that are frequently encountered in the Pacific; and revisiting the important topic of the origin of life.
According to Dr Sven Ostring, SPD Ministry and Strategy director, the conference confirmed attendees’ faith in God in the following ways: “He is the Creator of the universe, He works miraculously in our lives, and our greatest hope is in Jesus and His promise that He will create a new cosmic home for us.
“Even though there are still many aspects of the universe which remain to be explored and regions of space that we will never be able to see, even with our best telescopes like the James Webb Space Telescope, we can still be confident in our Adventist faith and worldview which is based on the Bible.”
1. This book has been published by Avondale Academic Press and is now available at <amazon.com.au/Rising-Waters-Enduring-Faith-Investigating/dp/0645914150>.
2. The presentations on cosmology, astronomy and astrobiology will be published as a book in the near future. The material from all three conferences is available on the SPD Education website: <education. adventistchurch.com/faith-and-science-conference/>.
Sven Ostring/Record staff
a life saving prayer
As Seventh-day Adventists, we all acknowledge the importance of prayer, though perhaps few of us experience the full power of prayer in our lives.
On February 2, 1990, the Ferret family experienced the miraculous power of prayer. It was Pitcairn Island’s bicentenary celebration, and the Seventh-day Adventist Church’s centenary. The Australian 60 Minutes team had just arrived on the island to record the event and were staying with the Ferret family. Pastor Rick Ferret and his family were involved in the joyful celebrations . . . until the moment arrived when every parent’s nightmare became a reality.
Their youngest child, Ashlee, at only 18 months old, fell over a 30-metre rock cliff and sustained severe basal skull fractures. Ashlee’s mother, Jenny, who was the island nurse, rushed with great anxiety to get to Ashlee but in her haste, she slipped and fell three metres and severely fractured her leg.
Pastor Ferret, who was also a qualified nurse, risked his life to rescue them both. He reported, “Ashlee actually died three times when we were going back up the cliff face, but I managed to revive her.” A doctor was visiting the remote island from the USA at the time, which itself was a miracle. When he examined Ashlee, however, he informed both parents that there was nothing he could do for her.
Pastor Ferret ran back into the town square where everyone had gathered and asked the people to pray. One of the Adventists, who was visiting the island for the celebrations, immediately organised a prayer meeting in the church. Pastor Ferret was overcome with emotion and shock and couldn’t bring himself to join, instead going off on his own to try to comprehend the tragic situation while the community prayed.
The medical resources on Pitcairn Island were insufficient to cope with the accident and the doctor
advised that Ashlee be taken immediately to the nearest hospital . . . but the closest medical facility with the necessary services was some 5000km away in New Zealand! The radio operator, Tom Christian, was up all night on HF radio trying to contact a ship anywhere in the ocean. Miraculously, a Russian cruise ship on its way to Tahiti changed course and Ashlee with her mother Jenny and sister Meralda were able to secure passage on the ship.
As soon as the ship left, the rest of those living on the island, who are largely Seventh-day Adventists, continued to pray together. Those days of devoted prayer made a huge difference, because by the time the Ferrets arrived in Tahiti four days later, Ashlee was completely healed.
Pastor Ferret stated that Ashlee’s recovery was a pure miracle, plain and simple. Everyone on Pitcairn Island agreed, with Pastor Ferret reflecting, “The Pitcairn people have had a lot of miracles over the years, and this was another one that God provided” (Adventist Record, May 11, 1991).
The doctor present at Pitcairn Island at the time who assessed Ashlee wrote to Pastor Ferret after his return to the USA saying, “I’m not a believing Christian, but if ever there was anything that would change my mind that there was a God, the accident was it” (Adventist Record, May 11, 1991).
Prayer has power. Not only to bring about healing and restoration, but also to compel non-believers to acknowledge God’s existence. Prayer has power, yet we often only resort to prayer in times of hardship and disaster. I wonder how many miracles we miss by only resorting to prayer when our lives are turned upside down?
Before little Taeaik* was born, Charya,* her mother, was homeless, wandering the streets of the busy Cambodian city where she lived, barely surviving by trading her body. One night, filled with uncertainty and fear about the future, a pregnant Charya walked by a NightCare centre. Something made her step inside, where she saw little babies and toddlers, cared for by nannies, playing safely and happily. That night she knew that NightCare could help protect her unborn baby.
“I found the peace and comfort I was desperately searching for when I went into the NightCare centre,” she says. “It was the lifeline Taeaik and I needed.”
Charya, like all mothers trapped in the prostitution industry, faces a heartbreaking choice: should she bring her child to work or leave her child alone overnight? If with their mums, babies and toddlers are often given drugs to keep them quiet under beds or in cupboards. When left alone, they can wander the streets often getting hurt. And when taken to substandard care, they reportedly receive less attention than other children, are injured when unsupervised and become sick from unhygienic food. Most mums have no option but to take their children with them to meet clients.1 Without proper care, these little ones are abducted, abused or exploited.
The babies and toddlers born in the red-light districts of Cambodia face horrors that no child should ever experience, and the emotional damage is incalculable.
They become victims of social discrimination, are deprived of education and suffer from emotional, psychological and physical trauma. When older, girls are groomed for the same profession while boys end up in menial work. Oftentimes, these
children are overlooked and shunned by mainstream society.2
At Asian Aid, we believe that each child matters immensely and deserves hope. And these innocent lives urgently need protection and care.
“Red-light districts in Cambodia that are overrun with violence, drugs and abuse are no places for the little ones who are born in them. While there are services that help their mothers who are also trapped in this industry, there is little to no help available for their babies and toddlers,” says Joanna Ryan, Asian Aid’s programs manager. “That’s why at Asian Aid we’re supporting the NightCare program because we know that unconditional love and safety are powerful tools to help break the cycle of trauma in the lives of these precious little ones.”
At NightCare, trauma-informed care is essential for the little ones like Taeaik. Early trauma significantly impacts brain development, and having a secure attachment with a caregiver can make a lasting difference. Asian Aid’s NightCare for Little Ones program ensures babies and toddlers experience consistent love, stability and comfort from skilled nannies. These attachment bonds provide the safety and nurturing that the little ones need, offering a foundation of healing and resilience.
A few weeks after her little one arrived, Charya brought Taeaik to NightCare, where she has been safe and loved. An evening at NightCare begins with hugs and kisses from Taeaik to the nannies. She then joins her little friends in all kinds of noisy, happy games and mischief. But when mealtime starts, Taeaik is learning self-control and manners, waiting for her turn and sitting on the mat with her healthy dinner. After a bath, clean clothes and songs, tiredness begins to show on her little face. As a nanny pats her back, Taeaik knows it is safe
to fall asleep. NightCare has become her haven, where she is thriving. NightCare helps:
Prevent further abuse and exploitation by providing safe shelter and care during the night when the little ones are at higher risk.
Little ones heal from the trauma they have experienced by providing consistent and therapeutic caregiving.
Provide an environment of love, health and joy through skilled and caring nannies, consistent routine, age-appropriate play and healthy meals.
Prepare the little ones for school by helping them learn self-care skills.
Find out more at <asianaid.org.au/ nightcare>.
* Names changed.
1. “Global Health Promise: Health of female sex workers and their children: a call for action.” Retrieved from <thelancet.com>.
2. “Education for Children of Commercial Sex Workers (CSWs): A Community-based Participatory Approach.” Retrieved from <rgniyd.gov.in>.
Pudens Isobel marketing and communications coordinator, supporter engagement, Asian Aid.
Listen to the wall
The weather was chilly and the air smelt like fresh laundry. I was sitting on the top level of a double-decker bus in the middle of San Francisco, when I saw a wall, marked with the inscription: “Listen to the wall.” Quite an interesting thing to say about something that does not speak. What could a wall tell me? It got me thinking about another wall with quite a story to tell. A wall that reveals the importance of trusting in God.
The Bible shares a story of how a wall was getting in between the Israelites and the Promised Land. The book of Joshua chapters 5 and 6 highlights God’s first official task for newly appointed leader Joshua—to overtake a kingdom city with a great, big wall.
Prior to Joshua’s time, his ancestor Abraham had already set foot on the Promised Land. However, it was not yet his time to possess it as God was giving allowance to the people of Canaan to repent of their sins (Genesis 15:16). Canaan was a big region that had kingdoms like Jericho within its territory, and ultimately their lack of repentance led to their demise.
Joshua sets out to conquer Jericho, well-known at that time for having well-fortified walls as their main line of defence. It was the only way the Children of Israel
could enter Canaan and Jericho had to be defeated so they wouldn’t have an enemy at their back. Unless the Israelites had explosives, traditional spears, swords and arrows would do no damage to that wall. Imagine being in Joshua’s shoes. I’m sure a million questions would have entered his mind—starting with the hows, whys and whats.
However, it would have never been the solutions that he came up with, as a leader, that would give victory to the Israelites. It was solely trusting in God’s clear instructions found in Joshua 6:3-5.
Step 1: Once a day for six days you shall march around the city, all the men of war circling the city once.
Step 2: Even priests shall carry seven trumpets [made] of rams’ horns ahead of the ark.
Step 3: On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. When you hear the sound of the trumpet, all the people shall cry out with a great shout and the wall of the city will fall down and you shall conquer.
Unusual? I couldn’t agree more. Anyone in their right mind would not expect to see a megalith structure fall by marching around it silently for six days before sounding the trumpets and shouting at the end. But it worked—the
Israelites followed through and the walls came tumbling down. Archaeologists have discovered the remains of walls in that precise region, carbon dated to have been there during Joshua’s time.
But what if this narrative was more than just a historical account? What if it is a personal, spiritual blueprint that provides a solution to your deepest problems?
When I was an undergrad student at Fulton Adventist University College, Fiji (2021-2023), my wall was financial struggle: how would I pay off my school fees? Since kindergarten, I was an average student who people saw little to no potential in. I was lucky to make it to college.
I come from a family of eight with, at that time, only one breadwinner. One parent was paying for all our fees, as well as everyday living expenses. Facing that wall, there was only one instruction from God, that my parents would tell us children from Matthew 6:33. The verse stuck in my head: “Seek first the Kingdom of God and His righteousness and all these things shall be added to you.”
As a kid I saw rich people excel because of the number of hours they put into their work, meetings they attended and the businesses they set up around the country. I wanted to do the same so I could relieve my family from all their struggles—starting first by paying my own school fees. I battled between the conventional methods of this world versus God’s method, to achieve excellence. But my parents’ voices continued to echo in my mind: “Seek first God’s kingdom.”
Consequently, I decided to prove to myself that God is truly real and that He keeps His promises. With nothing to offer Him but my life, I submitted it to Jesus. That meant all my future and present plans and actions. “Not my will but your will God” has been my prayer since. I had faith that, ridiculous though it may seem to the world, God would still provide my school fees.
As my wall stood firm in front of me, I had faith that God would soon make it fall. He did! God led Spirit-filled individuals to pay for my fees each school term. Before me I saw my wall crumble to bits.
Interestingly, God’s method was profound. At the end of every school term, He would allow for me to go through a period of testing and tribulation. These tests varied from sickness, potential moral downfalls, mental health issues, etc. As these issues came, some nearly made me lose faith. However, through the rough times, as I called out to God, He would help, comfort and remind me to trust in Him alone.
The story of Joshua has timeless lessons that can help us manoeuvre through the walls that deter us from reaching our God-given destiny.
Firstly, we must know who our God is. The Collinsworth family sing the lyric, “You tell that mountain just how big your God is!” Walls come in different sizes. However, we serve a God who is greater than our walls. Whether the issues we battle within ourselves are financial, emotional, physical or too overwhelming, with God there is an assurance of guidance, comfort and providence. Even in death, the greatest wall, God gives us hope through Jesus.
Next, we must follow God’s instructions and methods, even though they may be unpopular. The worldly system prompts us to defy God’s precepts and view them as ridiculous. However, God used an unusual method to destroy my wall—and the great wall of Jericho. My experience has taught me that it is much safer for me to trust in God’s instructions. Jesus encourages us to receive eternal life through accepting His sacrifice. That’s it! Yet, although easy, it is unpopular. Jesus Himself states that “only a few find it” (Matt 7:14b). Let us do the same thing Joshua did— follow God’s instructions.
Finally, we must depend on God. I’m not saying do nothing and be a couch potato. Instead, while you go about your daily tasks, depend on God to give you the knowledge and wisdom to make the necessary decisions and meet the needs of that day.
It took me a while to depend on God. Like many others I wanted to solve my own issues, fight my battles and conquer my fears. Independence was my word. But I kept on spiralling into disappointment, dissatisfaction and disobedience. Joshua’s predecessor Moses did not make it to the Promised Land because he, at one point, depended upon himself (Numbers 20:12).
Profoundly, the Israelites would identify God as
translated Jehovah Jireh—”all their needs God will provide”. With the root word for God’s name being “YHWH” (to be, to cause, to come to pass), encompassing past, present and future, the name could best translate to “God has provided, God provides, God will provide.”
The apostle Peter encourages us to depend on Him and to cast our burdens unto Him (1 Peter 5:7).
As we face difficulties and overwhelming experiences that tie us down, may we run to God for help because He is greater than our walls. His methods are best to overcome any problem and He provides all our needs. Kneel before God today. He’s waiting to fight for and with you. Let your wall be the starting point of your testimony, not your tombstone.
Dawn Ravulo Adventist Student Association (ASA) chaplain Fiji-wide and Pacific Tertiary Evangelist Centre (PTEC) church associate minister, Fiji.
WORSHIP? WHAT DOES THE BIBLE SAY ABOUT
When I was younger, the “Worship Wars” raged in our church. I grew up surrounded by arguments for and against contemporary music—some of them reasonable, some of them bordering on the absurd. One argument I heard was that one should only play music in 4/4 time, as anything else might disorder the body!1 It seems to me that we never found a solid, biblically-based resolution to the conflicts we endured as a church—the ultimate outcome was that churches split, some churches died because of it and we’ve agreed to disagree.
But what if there were biblical principles from a deeper
reading of Scripture that we could apply to the way we present and respond to our expressions of praise? If we were to study God’s Word on the subject, we may find that God is perhaps more open-minded than we are when it comes to praise.
Firstly, we must define what worship is—and it’s much deeper than just the music we sing to or the way we sing to it. Romans 12:1 admonishes us to “present [our] bodies as a living sacrifice, holy and acceptable to God”, which Paul says is our “spiritual worship” (ESV). We must understand that any beauty or power in the music we sing
is only as strong as our connection to Christ. Neither the church organ nor the modern worship band are acceptable to God if those who present it are harbouring cherished sin or pride or hiding Jesus’ love from those around them.
The Bible shows that the Hebrews expressed their praise to God in many ways—and we may find that they were much more expressive than we might feel comfortable being:
Hallah, which we may recognise from the word “Hallelujah”, means to praise—but to the point of excess or foolishness.
Yadah means to declare God’s goodness while raising one’s hands—and it should be noted that this was a common practice at the time for both God’s people and pagans alike.2
Todah means to raise one’s hands and shout praise in expectation that God will come through for His people.
Shabach means to rejoice loudly, and it did not always involve words.
Now I am not suggesting that these are prescriptive—if these seem excessive, God will still accept our praise even if we don’t worship exactly like this. I, for one, would feel uncomfortable shouting in church. But there is definitely a place for us to be more expressive—if our expression is dedicated to God’s glory rather than our own enjoyment. It should be noted, however, that seeking God’s glory is, and should be, the most enjoyable thing we do as humans.
Much has been made of David’s dancing before the Ark of the Covenant in 2 Samuel 6, and it is often used as proof that dancing that is dedicated to God is acceptable. But the passage asks much more of us than that. In David’s time, kings who were defeated in battle were made to humiliate themselves by dancing in victory parades. David’s dancing in procession in front of the Ark would have been seen as giving up all his dignity to show his surrender to God. How many of us can truthfully say that we’ve done the same in our praise?
Another verse that we often look to for guidance is Paul’s exhortation in Ephesians 5:19 for the believers to sing “psalms, hymns and spiritual songs”. Now the psalms he was referring to were the same ones we have today in our Bibles, but the hymns were something completely new to Jewish believers. The hymn genre itself actually began as pagan songs of praise, and no doubt the pagans coming into the church sought to direct their praise to the only God in the manner which came most naturally to them. Paul isn’t scared of this—as long as God alone is being glorified, genre doesn’t matter to Him.
The encouragement to sing spiritual songs, however, is one that we should pay close attention to. These songs were spontaneous, unstructured and only able to be sung by those who had experienced what they were singing about. In the same way, we should aim to sing songs about the way that God has led in our lives, as well as to look for
ways in which the songs we sing are monuments to God’s intercession.
From looking at the way in which praise was expressed in the Bible, we can see that the faithful believers who came before us drew from a wide and eclectic mix of musical influences, some of them even from sources in the world around them that today we might consider questionable. It seems that it is the dedication to God, both in the words and in the heart, that makes praise music acceptable, rather than the influences that formed it. God’s people have always been breaking new ground musically and praising in ways inspired by, and in response to, their culture.
So how might we be more faithful in our expression of praise? We should firstly be guided by giving everything we do as a sacrifice to God. For myself, I try to incorporate praise music into my everyday routine as often as possible. In addition, it is healing for us to choose to praise when we feel overwhelmed, when we have conflict with others and when we face challenges that we don’t feel ready for.
Given the vast array of praise music available to the modern church, however, it is safe to say that there is far more than any of us could reasonably listen to in a lifetime. Because of this, we should choose songs for our personal and community worship that best exalt who God is, and the things that He has done in the history of His people. Some glimpse of the gospel should be evident in every song that we make space for. And many of the older songs we’ve sung are monuments to God’s faithfulness in the lives of our communities and our Church.
Sometimes a new song or instrument that is introduced might not sit right with us. There is a place for discernment about the influences around us. But let us not use the phrase “It’s not biblical” when we actually mean “I personally feel uncomfortable with it”. And let us not be content to copy wholesale how praise music has been presented in other churches. Just like the early Church, we are called to present something that takes from the influences around us, but that expresses God’s working in our Church in a way that most faithfully expresses our Adventist identity and mission.
And this is something that I personally pray for. In every church revival throughout history, a host of composers and musicians have encapsulated precious biblical truth in song. When the time comes, may we also be ready to “sing a new song unto the Lord” for the world to hear.
1. The human heart beats in 3/4 or 6/8, and hymns like “Come Thou Fount” and “The Old Rugged Cross” are in 3/4 and 9/4 respectively, so make of that argument what you will.
2. This act is known as the “orans posture”, and has been a tradition of Middle Eastern cultures for millennia.
A creamy mushroom soup that's full of rich “umami” flavours to warm you this winter. Quick and easy to make, it's great served warm for lunch or dinner with crunchy croutons.
Ingredients
2 tbsp olive oil
1 large brown onion, peeled and diced
4 cloves garlic, minced
600g mushrooms, thinly sliced (can use a mix of swiss brown and white button)
2 bay leaves
1 tsp dried thyme
2 tbsp plain flour
3 cups vegetable stock reduced salt
1 cup So Good™ Oat No Added Sugar
¹⁄8 tsp black pepper
To serve
Fresh parsley
Croutons
Nutritional Information (per serving)
Method
1. Heat the oil in a large pot over medium high heat. Once hot, add in the onions and fry for 2-3 minutes until translucent.
2. Add in the garlic and fry for another minute.
3. Add in the mushrooms and fry for 5 minutes until golden and cooked down.
4. Add in the thyme, bay leaves and flour. Mix well to coat the mushrooms.
5. Pour in the stock, turn the heat down and simmer for 15 minutes.
6. Pour in the oat milk and continue to cook for another 5 minutes.
7. Season with pepper to taste and blend. You can add in extra stock or milk if you want it thinner/runnier. You can also choose to keep it chunkier or blend until completely smooth.
8. Garnish and serve!
OUR MISFORTUNE, His providence
All things work together for good!” (Romans 8:28).
This has been my favourite Bible text since I was a little girl and lost my mother, at age six, when a drunk driver took her life.
So, how did God bring good out of this? I experienced trauma from a harsh (though I now know caring) father— plenty. In time, however, I gained a stepmother, who although not really maternally loving in a way that I hoped or expected, was a wonderful, capable lady and a wise guide. She did care, and because she was a highly organised lady, taught me many helpful skills for manoeuvring through life in a successful way.
With the helpful support she gave me, the trauma I had been through and, in the background, a very loving mother in my earliest years, I became ideally qualified to train and work as a clinical psychologist. It is such a blessing for clients to have a therapist who not only intellectually knows the strategies for rising above their issues, but has also personally experienced, on an emotional level, the trauma they have been through.
And many times, God’s providence has worked things
together for my good in smaller ways. For example, some years back I visited my brother in Darwin, NT. I then intended to fly to Port Hedland, WA, and take a bus down to Perth, in accordance with my special travel permit. However, I had Queensland time on my watch and so missed the plane I was meant to catch from Darwin. This mishap, however, led to a fortunate turn of events! On the next flight I was offered to sit with the pilot who was to fly the next leg.
That pilot was very kind and helpful to me. He organised a change in my travel permit so that, without extra cost, I was able to fly on direct from Port Hedland to Perth.
Although we will face challenges in our lifetimes, our Lord works in many marvellous ways and brings surprising blessings to our lives every day.
I trust that you also may have an awareness of His blessings in your life. Oh, for the grace to trust Him more!
Rowena Joy Hallam clinical psychologist and former lecturer at Avondale University.
Can’t rely on experts
Just a comment on the letter entitled “Front seat entitlement” (Adventist Record, April 19).
It demonstrates the danger of taking one text out of context, and building a belief or doctrine on it.
When you read the following verse— Colossians 2:7—it says “shadow of things to come”.
The Israelites had many Sabbaths and feast days which they observed in faith of the coming Messiah, or their memorial of their flight from Egypt.
The weekly seventh-day Sabbath does not look forward, but looks back: that is a memorial of Creation.
Also, we can’t rely on experts . . .
Charles Darwin was an expert, but relied on his own intellect, without guidance from the Holy Spirit.
And now evolution is generally accepted and taught in all learning institutions of the world.
Val Brereton, via email
Sin is sin
Re: “Sinister or saintly: is empathy a sin?” (Record Live, May 21).
I believe empathy/compassion are
Conversations
very important attributes for Christians to have, but sin is sin and needs to be recognised. Jesus was full of compassion but He also judged sin. I would find it very difficult to have compassion/empathy for child abusers or people who commit animal cruelty, even though I recognise that people who do these things have issues which need to be addressed and can hopefully be helped with.
Brenda Kinkead, via Facebook
Truly inspiring
Re: “From in-laws to mentors” (May 16). Insightful summary. Jethro’s wisdom and his role in mentoring Moses are a beautiful reminder that godly mentorship empowers, supports and helps others grow into their calling. Truly inspiring.
Na Shang, via Facebook
Not just a mother
Re: “Deborah: from under a palm tree” (Living Covenant, May 16). I love that Deborah is being featured but to tell her story as “a wife and a mum” and suggest her leadership grew from her parenting is a stretch
of the biblical text. She calls herself “a mother in Israel” but there are no biological children mentioned in the text, and we cannot be sure she even had any.
She mothered a nation when God chose her to be a leader, judge, prophet and warrior—she may or may not have also been a biological mother. She sat beneath the tree because trees and mountains were the common places for seeking wisdom of a spiritual nature or an encounter with God.
She is one of Scripture’s most amazing leaders; we do her and the biblical narrative an injustice if we think of her story as simply rooted within the confines of traditional gender roles. We don’t refer to David or Moses as just a couple of dads, who used their dad skills to do great things for God—or maybe we could start since their children are actually mentioned and named in Scripture. I think the beauty of Deborah’s mothering is that it was not defined by her fertility but by her faithful leadership of God’s people.
Bethany Chapman, via Facebook
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Albury Seventh-day Adventist Church Albury Seventh-day Adventist Church
ANNIVERSARY ANNIVERSARY 1975 1975 2025 2025
30th August 30th August 2025 2025
805 David Street, 805 David Street, Albury, NSW, 2640 Albury, NSW, 2640
All welcome, especially anyone with All welcome, especially anyone with connections or links to the Albury SDA connections or links to the Albury SDA Church in both Parkinson St and David St locations Church in both Parkinson St and David St locations
50th 50th Anniversary Anniversary Celebrations Celebrations at Davidst at Davidst Parkinson Street Parkinson Street 1975 - 2025 1975Celebrating 100 Years Celebrating 100 Years of God’s leading of God’s leading 1925 - 1975 1925 - 1975 David Street David Street
Obituaries
BOWMAN, Donna Marie (nee Sodeman), born 1.12.72 in Subiaco, WA; died 9.3.25 in Pomona, Qld. On 25.9.11 she married Glen. Donna is survived by her husband (Pomona); son, Blake and Eva Rowden; parents, Brian and Judy; brother, Dean and Susana; and sister, Danielle. Donna lived a life to encourage others and loved serving as a paramedic in the Queensland Ambulance Service. In the last nine years of her life, Donna battled illness, displaying her faith in God as she drew strength from Him every day, remaining faithful until the end.
Scott Wareham
PERRETT, Phillip
Victor Harold, born 23.4.1940 in Kingaroy, Qld; died 20.2.25 in Northridge Salem Aged Care, Toowoomba. In 1964 he married his first wife, Shirley Loury and in 1979 he married Yvonne. He is survived by his wife, Yvonne (Toowoomba); daughters, Kym and Brendan Hassan (Brisbane), Susan Hon (Sydney, NSW) and Lisa (Sydney); and grandchildren, Kai and Luka (Brisbane, Qld). Phil was a caring, kind man who loved God, serving his church, family, playing his violin and singing. Awaiting the call of the Life-Giver. He will be missed.
Malcolm Potts, Mark Brinkman
RAYMER, Pastor
Peter Clifton, born 2.11.1941 in Toowoomba, Qld; died 8.1.25 in Princess Alexandra Hospital, Brisbane. He is survived by his wife, Jenny (Brisbane); sons and their wives, Brett and Liz (Sydney, NSW), Mark and Larissa (Brisbane, Qld) and Jason and Liz (Brisbane); and granddaughters, Regan, Georgie, Caitlin and Isobel. Peter was a much-loved pastor, evangelist, counsellor, family educator, husband, father, grandfather and friend. He ministered in Victoria, North and South Queensland and South
Africa. He was an inspiration to all who knew him and will be sadly missed. By God’s grace, he made a difference.
Malcolm Potts
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NEW ZEALAND PACIFIC UNION CONFERENCE CONSTITUENCY MEETING
Notice is hereby given that the Seventh Constituency Meeting of the New Zealand Pacific Union of the Seventh-day Adventist
Church will be held at Papatoetoe Seventh-day Adventist Church, 16 Puhinui Road, Manukau City, Auckland, from September 12 to 14, 2025. The program will commence on Friday, September 12, with registration at 3pm, followed by a praise and inspirational program including the opening of Sabbath. The seating of delegates and the constituency meeting, to include proposed Constitutional changes, the presentation of administration and departmental reports and financial statements for the years 2020 to 2024, will commence at 7pm on Sabbath and will continue on Sunday, September 14. The Officers, Executive Committee and Constitution Committee of the Union for the next quinquennium will be elected at this constituency meeting.
Kheir Boutros Secretary Treasurer
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abn 59 093 117 689 vol 130 no 11
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