TIGHT BINDING BOOK

Page 86

ILLUMINATION IN ISLAMIC MYSTICISM

70

enough

to

upon doing so comprehend what happens

lift this veil, shall

93

to the interlocutor (al-kalim)

A

at the time of discoursing.

tiny gesture suffices as a hint to the intelligent, voice.

While another must hear a loud Evidence

:

The chosen

in knowledge.

He

the vision.

gnostic

is

They reckon not folded, even

is

whom commoners

not one with

His

his secrets.

lights

share

appear not to

when he spreads out and

vanishes

while light dawns. I

Time behind

hid myself from

his

wing

eye sees Time while he sees the days of me, they know me not

So

that

me

my

Ask Of my whereabouts

they

know

not.

;

not either.

THE ELEVENTH ARTICLE

An

Article on Annihilation

"

Said Allah, the Exalted,

Aim (manza

f

)

:

The

Every one on

it

must be annihilated."

reality of annihilation is passing

and

95

94

away, even ex-

you wish, you may say that the annihilation of the novice (al-murid) is the purification of self from tinction, vanishing

decline.

If

defilement, while the annihilation of the desired object (al-murad) signifies the adoption by it of the attributes of sanctification. You also say that the annihilation of the traveller means his divorce from dependence on lights (al-anwar) while that of the gnostic means his divorce from the contemplation of the glance of others

may

,

(aghyar). In other words, you may say that annihilation is the passing of I-ness (al-aniyah) and the eradication of rudiments (al-

68

Al-Kalim or Kallm Allah

9i

Koran

08

On

Mass H,

55

:

say [26b] that annihilation

may

baqiyah)** Lastly, you

is

complete

an epithet especially associated with Moses.

is

26.

the subject of annihilation, fanti,', a mine of information see Index. For the earliest notions on /ana' reference

to abu-al-Hudhayl, better

known

who

as al-'Allaf,

is

provided in be made

may

taught that everything

is

bound for destruction, creatures, Paradise and Hell; abu-Mansur al-Baghdadi, al-Farq Bayn al-Firaq, ed. Philip K. Hitti, Cairo, 1924, p. 101. This doctrine is mentioned on the epitaph of Dhu-al-Nun al-Misri, d. 243/859, pub. by Bull. Instit. fr. archeol. Or., Cairo,

Qadir 86

al-Jilani, d. 561/1166.

Cf.

Mass H, tome

ii,

t.

ix, pp. 13,

14;

it

See al-Shattanawfi,

p. 525.

was p. 79.

later

adopted by 'Abd-al-


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