Page 1

1

THE MONTHLY MAGAZINE

IQRA ONLINE First Magazine of www.linkvi.com February 2011

VOL. # 1 ISSUE #1

Atiq ur Rehman Mirza, Zeeshan,Laiba,Ali,Tanveer,Sohail khan,Laila and lots of more members.(Be a part of Us) ========================================= ‫ثطن اللہ الرحوي الرحین‬ :‫الطالم و علیکن ورحوہ‬ ‫الحودللہ اش رثیع االول شریف هیں ہوبرے پیبرے‬ ‫ضوشل ڈیطک ًے ضبلءًو هیں هسید ترقی کی ہے اور اضی ضلطلے‬ ‫کی ایک کڑی اش ًیٹورک کب آى الیي پہال چھوٹب ضب ڈائجطٹ ًوب ًیوز‬ ‫لیٹر اشبعت کیب جبرہب ہے ۔چوًکہ یہ اثھی اثتدائی پراضیص هیں ہے‬ ‫اش لئے ہن اهید کرتے ہیں کہ آپ پڑھٌے والوں کے کویٌٹص اور‬ ‫دلچطپی اش پجلیکیشي کو آئٌدہ هسید خوة ضے خوة تر ثٌبًے هیں‬ ‫هدد دے گی۔ہوبری ٹین آپ کی آراء کی هٌتظر رہے گی۔‬ ‫ایک ثبر پھر آپ کب ثہت شکریہ ہوبرے ضبتھ اش آى الئي ضوشل‬ ‫ضروضس هیں شوولیت کب اور آپ کے تعبوى ضے اور اللہ کی هدد ضے‬ ‫ہن اپٌے اش ٹبضک کو یقیٌب“ کبهیبثی ضے ہوکٌبر کريں گے۔اش‬ ‫ڈائجطٹ هیں آپ کو وہ ضت کچھ هہیب کی جبًے کی کوشیش کی‬ ‫جبئے گی جو کہ آپ کے لئے اًٹرضٹ کب ثبعث ہو۔‬ ‫لیلی ہبشوی‬ ‫هدیر ۔ اقراء آى الئي۔ و ایڈهي‬

Announcements and Accomplishments in Year 2011 In this month you can read in Articles,Jokes,Quotes,Ads,International and national based news selections. Religion,Science and many things more for further contact send us your own articles on the given address on the last page of this publication. (Administration message )

‫هرکسی اہلطٌت والجوبعت‬

Our Working Members

Www.linkvi.com (a part of Ning Social Networks) Connect with your loved ones in one and common place without any abusive materials. 1

Monthly : IQRA ONLINE .Feb 2011

Published By: www.linkvi.com (Laila)


2

Amina- .Admins of many other groups

Ahl-e-Sunnah Announcement Laiba ―Admin and famous vampiress

Reported by : Laila (Admin ASWJ) Alhamdolillah. I am very glad to announce our new administrators for the group AHL E SUNNAH WAL JUMAAT. Here is a brief introduction of our new and old

Ali—New Group Admin Also among the senior admins of www.linkvi.com

admins of the group. 1.Laiba 2.Amina 3.Zeeshan

Zeeshan.Admin on linkvi network and founder of his own software review group and many other userful groups.

4.Bilal Khan 5.Ali As an admin iam very thankful to all of those people who use to spend their time in a good manner and because of this habbit many others may learn something from .Hope this work will be continue till our last breath

Bilal Khan. Admin of his group Ghour o fikar—Subjects related to Quran and Hadith also member of our group ahl e sunnah .

and we will all insh‘Allah promoting our deen ISLAM. There are although many other members who does not

“Alhamdolillah I am very glad to announce our new administrators for the group AHL E SUNNAH WAL JUMAAT……….. (Said By– Laila ) (Read the article) (Founder of the Group)

participate much but they are participating by reading only .i will personally thanks them all with this article to be having with us in our group, will insist to take a part in this effort and be much gentle to our One and Only Lord ‗ALLAH (SWT)‖. May Allah grant our members a long life with full of dignity and harmony which our ALLAH demands us .

2


3

New Islamic User Profile Theme Launched……….

Its my humble request to all our respected readers to follow the sunnah of our beloved Prophet and try to learn from our lives what are our duties and obligations towards us towards our families our It’s a joyful moment for me to mention one other effort specially designed user profile theme for all of Muslim Ummah on the occasion of “RABI-ul–

muslim nation and all other those whom we love, care , and respect. Besides the sectarian differences we should have to be one nation and that “one” nation is called “AHL E SUN-

Awal Sharif”. This specially designed theme has been made by

NAH WAL JUMAAT”. So its request to all our linkvi members and readers that

me and it is online line presented on our own

on this pious occasion kindly use Islamic themes and all

profiles thill to the 12th day of this Holy Month of

possible ways of showing respect for the sake of love

Birthday of our Holy Prophet (‫)صلیہللاعلیہوسلم‬.Its

for our HOLY PROPHET MUHAMMAD (SAL ALLAHO ALY-

our duty that if we love someone we are bind to a

HE WASALAM).

moral obligation to show our love and respect towards our Lover. Its also very important event in the history that

May Allah grant us success in our difficulties in life and in our ownselves. Regards. (Laila)

this month of Islamic hijri starts on the day of the first Jumma tul Mubarak. Also because in our forum we accomplish 1st golden jublee that 100th article was written and

‫یلیل‬ ‫اڈینم۔وسلشڈکسی‬

replied on that holy time.

‫اسالمی تھیمش اور وال پیپزس کے لئے آپ ہمارے گزوپ میں فزی شزکت کزسکتے ہیں‬ ‫۔یہ فورم ریگولز بنادوں پز اپ ٹو ڈیٹ کیا جاتا ہے۔ لہذا ہمارے ممبز بن کز اس نیک کام‬ 3 ‫میں شزیک وہں‬


4 Sohail Khan : Age:Unknown Species: Not familiar looked like human He is our beloved friend and owner of this beautiful social network called www.linkvi.com. Also contributing in many groups and is well known by all regular users of our social desk. Here in this article he is giving us few tips regarding mobile phones.

‫موبائل ٹپس ۔ تحریر ۔سہیل خان‬ By: Sohail Khan (Admin Linkvi) Would you like to know if your mobile is original or not ?

Press the following on your mobile *#06# and theinternational mobile equipment identity number appears. Then check the 7th and 8th numbers:

xxxxxx??xxxxxxx

IF the Seventh & Eighth digits are 02 or 20 this means your cell phone was assembled in Emirates which is very Bad quality

IF the Seventh & Eighth digits are 08 or 80 this means your cell phone was manufactured in Germany which is fair quality

IF the Seventh & Eighth digits are 01 or 10 this means your cell phone was manufactured in Finland which is very Good

COMPUTER Q?A!

IF the Seventh & Eighth digits are 00 this means your cell

CAN BE FOUND IN THE ARTICLES

phone was manufactured in original factory which is the best Mobile Quality

4

On linkvi articles section you will find many useful tutorials tips and also you can ask any question in help section .Our effective team members will fastly reply to solve your problems. (Admin/Owner . Sohail Khan).


5

The Messege of ISLAM By: Syed abul ala Maududi Represented by : Zeeshan (v) The life of Mohammad, and the manner in which he conducted himself, was also recorded in a unique manner by his companions and by later compilers of the Tradition. A more complete and authentic account of the life, sayings, and actions, of any Prophet or historical personage, has never been compiled.4 (vi) In this way, the Qur’an and the authentic Sunnah of the Prophet Paper read on behalf of Syed Abul Ala Maududi at the International

together became a reliable source of knowing what is Islam, what it

Islamic Conference in London, April 1976).

stands for, what guidance it provides, and what obligations it places

Let me begin by clarifying that for us Islam is not the name of some

upon us.

unique faith presented for the first time by Mohammad (peace be

III.As Muslims, we believe in all the Prophets who preceded Moham-

upon him) who should, on that account be called the founder of Is-

mad— not only those who are mentioned in the Qur’an, but also

lam. The Qur’an makes it abundantly clears that Islam—the complete

those who are not so mentioned and this is such an integral part of

submission of man before God—is the one and only faith consistently

our faith that if we were to abandon it we should cease to be Mus-

revealed by God to mankind from the very beginning. Noah, Abra-

lims. But for instruction we turn to Prophet Mohammad alone Not on

ham, Moses and Christ—prophets who appeared at different times

account of any prejudice, but because

and places—all propagated the same faith. They were not founders of

a) As the last of God's Prophets he brought us the latest divine dis-

faiths to be named after them. They were each reiterating the faith of

pensation,

their predecessors.'

b) The Word of God which reached us through Mohammad is pure

II.

What distinguishes Mohammad from the other Prophets?

divine language, free of human admixtures, and preserved in its origi-

(i)

He was the last Prophet of God.

nal form Its language is a living language, spoken, written and under-

(ii)

God revived through him the same genuine faith,

stood by millions of people, and whose grammar, vocabulary, idiom,

which had been conveyed by all the Prophets.

pronunciation, and script have remained unchanged from the

(iii)

time of revelation till today

This original message was corrupted, and split into

various religions by people of different ages, who indulged in interpo-

c) As 1 have said earlier, we have a complete historical record of the

lations and admixture. God eliminated these alien elements and Is-

life, character, conduct, sayings, and actions of the Prophet Moham-

lam, in its pure and original form, was transmitted to mankind

mad, preserved with meticulous care, accuracy and detail since this

through Mohammad.

cannot be said of other prophets we can believe in them but we can-

(iv)

not emulate them

Since there was to be no messenger after Moham-

mad, the Book revealed to him was preserved word for word2 so that

IV.

it should be a source of guidance for all times.3

whole and for all times, for, (Continue…….)

It is our belief that Mohammad's mission was for the world as a

‫اسالمی تھیمش اور وال پیپزس کے لئے آپ ہمارے گزوپ میں فزی شزکت کزسکتے ہیں‬ ‫۔یہ فورم ریگولز بنادوں پز اپ ٹو ڈیٹ کیا جاتا ہے۔ لہذا ہمارے ممبز بن کز اس نیک کام‬ 5 ‫میں شزیک وہں‬


(i) Its universality has been clearly confirmed by the Qur‘an, 6 (ii) It is a logical consequence of the finality of his prophet hood. A prophet, after whom there was to be no other, had to be a guide and leader for all men and for all ages, (iii) God has provided through him a complete code which man needs to follow the right path, and this in itself, supports the concept of finality, because without completeness the need for other prophets would remain (iv) It is a fact that during the last 1400 years no man has arisen whose life and work bears even the slightest resemblance to that of a prophet. Nor has anyone presented a book, which could be remotely considered as divine communication. Still less has there been a man to claim legitimate authority as a lawgiver for mankind. V. It must, at this point, be understood why the need arose for God to communicate with man through His prophets. This has to be examined in the context of the sources of human knowledge .At the preliminary stage we gain knowledge through empirical observation. At higher levels comes deductive reasoning accompanied by scientific investigation. Man is sufficiently well equipped in these fields not to require direct divine assistance. Though, no doubt, there is an ever present divine will help man in his research and innovative endeavors and revealing to him progressively the mysteries of His creation. Some gifted individuals achieve, in moments of rare inspiration, new insights or discover new laws of nature. But there is another type of knowledge, which is beyond the reach of our senses or scientific study. This sphere of knowledge does not submit to any instrument of scientific examination. Philosophy and science can only speculate about it. Human theories about ultimate realities, based on reason, never achieve the level of certainty, and their authors, conscious of their limitations do not present them as conclusively proved. In respect of these realities man is dependent on whatever knowledge is communicated to him by God. How is this knowledge conveyed? Not through the operations of some publishing house, where books are printed and handed over to each man, with instructions to read them, and to discover the truth about himself, about the universe, and about the manner in which he should organize his life. To convey this knowledge to mankind, God chooses prophets as His messengers. He reveals the truth to them and they communicate it to the people. VI. The work of a prophet is not limited to communication of the knowledge alone. He has to explain, according to what is revealed to him, the relationship between God and man and man and man as it factually is, and, as it actually should be He has to prescribe a moral code, enunciate the principles of culture and civilization, lay down the mode of worship, establish a frame-work of belief, and define the moral imperatives, which must govern our life. The Prophet determines the rules, which should form the basis of social and cultural relationship, economic. Judicial, and political dealing, matters of war and peace, and international affairs. The Prophet does not transmit merely a code of rituals commonly regarded as 'religion'. He brings with him a whole system of thought and action, which is called Al-Deen (a complete way of life) in Islamic terminology. VII. The mission of a prophet does not end with the announcement of this way of life to the world at large. He has to guide the people who follow him, explaining to them the implications of the Islamic creed, the moral code, the divine injunctions and commandments, and the form of worship that sustains the whole system. He has to demonstrate, by practice, the faith he preaches, and his life should be a model which people may be able to follow to organize his own lives. He must give training to the individuals and the Muslim society as a whole to prepare them for practical participation in the evolution of Islamic culture and civilization. The believers must grow under his guidance into an organized community engaged in establishing the Islamic system of life so that God's word should prevail upon all other words. Not all the Prophets completely succeeded in this mission. There were many who failed not because of any personal fault or inadequacy. They did not succeed because of the prejudice and intolerance of the people or because the circumstances were not favorable. But every prophet had the same mission, and it is a fact of history that Mohammad succeeded in establishing the Kingdom of God on earth, as it is in the heavens. VIII. The audience of the Qur‘an and the Prophet Mohammad was the whole of mankind from the very outset, and those who accepted the Word acquired the status of believers without any distinction. At no time was the invitation of the Qur‘an addressed to the people of any particular area, race, tribe, colour or language .The Qur‘an always calls upon the "progeny of Adam‖ or "the mankind‖ to accept Islam. The specific instructions and injunc6 tions are meant for those who have come to believe in Islam, and they are always addressed as "those who believe " That the message of Islam was universal in character is proved by the fact that those who accepted the message


acquired equal rights and status as believers, regardless of7 all differences of origin. The Qur‘an says, ―The believers are all like brothers‖. The Prophet said: "those who subscribe to our beliefs, and adopt the Islamic way of life, have the same rights and the same obligations as we have. The Prophet announced, ―Listen! You have one God as you have one father (Adam). There is no distinction between an Arab and a non-Arab. There is no preference for the black over the fair, or the fair over the black. There is distinction only in submission to God. The most virtuous among you is the most honourable in the eyes of God‖. IX. Among the fundamentals of Islam, the most important is belief in one God, —not just the conviction that He exists or that He is one—but that He alone is the Creator, Master, Ruler, and Administrator of all that exists. The universe exists because God wills it to exist, it functions because God wills it to function, and God provides the sustenance and the energy, which everything of the universe requires for its existence and growth. All the attributes of Sovereignty reside in God alone, and no one else has a share in them in the slightest degree. He alone possesses all the attributes of Divinity, and no one other than God possesses any of those attributes. He views the whole universe, and all that it contains, in a single instantaneous glance. He has direct knowledge of the universe, and all that is there in the universe. He knows not only its present, but its past and its future as well. This omnipresence and omniscience is an attribute of God alone and of no other. There was no ‗before‘ him and there is no ‗after‘ him. He has been there always and will be there always—eternal and abiding. All else is transient. He alone is eternally living and present. He is no one‘s progeny and He has no progeny. Whatever exists, besides His self, is His own creation, and no other can identify himself in any manner with the Lord of the universe, or claim to be his son or daughter. He is man's single Deity. To associate anyone in His worship is as great a sin as it is an act of infidelity. He responds to man's prayers and He alone has the power to accept or reject them. Not to ask of him is senseless arrogance, and to turn to others is sheer ignorance. To seek of him and also of others, is to associate equals with him. X. The sovereignty of God in Islam is not just a supernatural phenomenon. It covers all aspects of political and legal sovereignty also and in these too no one other than God has any share. In God alone vests the rightful authority to exercise power on this earth, and over those whom God has created in it. No monarch, no royal family, no elite class, no leader of any religious group, no demkcracy established on the basis of the sovereignty of the people, can participate in God's sovereignty. Whoever claims such a position is a rebel, as are those who leave God and turn to other people in obedience. Similarly, any institution or individual attempting to assume political and legal sovereignty and restrict the jurisdiction of God to spheres of personal law or religious duties is really a usurper and a rebel. The truth is that no one can claim to be a lawgiver on God‘s earth, and no one can challenge the supreme authority of God Almighty in any sphere. XI. Certain natural consequences flow from this Islamic concept of God. (a) God alone is the real Deity and no one other than God has any right to be worshipped by man. (b) God alone has authority over the forces of the universe, and he alone can fulfill or frustrate man's hopes. Man should turn to Him alone in prayer. He should never imagine that prayers could be addressed to anyone but God. (c) God is the Master of man's destiny and no one else can interfere with the fate of others or with his own fate. Man‘s hopes and fears must, therefore, be directed only to God. No one else should be an object of fear or source of favour. (d) God is the Creator of the world and He alone has complete and direct knowledge of the reality of man and of the world. Only He can guide man through the complicated course of life and instruct him regard-ing good and evil. Since God alone is the Creator and the Master He has exclusive authority over the universe and man. It is an act of blasphemy for man to become independent or claim authority over other men. For man to become his own lawgiver to accept the authority of any other individual or institution as such is equally blasphemous. The ultimate Lawgiver and Master of His creation on this earth is no other than God, and His law has the status of the supreme law. Man can legislate subject to his Supreme law. Beyond that he has no legislative authority. XII. We now come to our second most important belief---belief in Mohammad's prophet hood. God con7 two forms: (Continue….) veyed His message to man through Mohammad. This took


(a) God revealed the Qur’an to the Prophet in his own language. 8 (b) The Sunnah of the Prophet, which is an unerring guide to man in respect of all that, is permissible and all that is prohibited in the eyes of God. Without this belief in the Prophet, belief in God would become a mere theoretical proposition. It is the example of practical leadership, and the ideological guidance provided by the Prophet, which transforms belief in God into a culture and a civilization, and enables man to evolve a way of life. We get through the Prophet not only rules of guidance, but a complete scheme of values and a prac-tical code of conduct. No one can be a practicing Muslim unless he believes in the Prophet as he believes in God. XIII. The position of the Prophet has been so clearly defined in Islam that we can know what he was and what he was not. The Prophet is no more than a servant of God. He was to make people servants of God and not servants of himself. At least seventeen times a day Muslims recite in their prayers: “1 bear witness that Mohammad is a servant of God and is His prophet.” The Qur’an leaves no doubt that the Prophet is but a human being and has no share whatever in Divinity. The Prophet is neither superhuman nor is he free of human weaknesses. He owns no treasure of God, nor does he possess knowledge of the unknown that he should become all knowing like God Almighty. Leave alone being able to benefit others or cause them harm, the Prophet cannot do so even in respect of himself. The precise task of the Prophet is to communicate the message of God. He has no powers to make people righteous and faithful. Nor can he call to account those who refuse to believe, and he certainly has no power to punish them for their disbelief. Should the Prophet himself choose to defy God or fabricate things on behalf of God or make any change in the message revealed to him, he will incur divine displeasure and punishment. Mohammad is one of the Prophets of God, and above that he has no status. He cannot by himself prohibit or permit anything. Without a mandate from God he cannot legislate for the people. He has to strictly conform to Divine commandments. Islam ensured that the believers should not turn the Prophet into a demi8 god. Some of the earlier prophets suffered this fate at the hands of their


followers. They attributed all kinds of supernatural powers to their leaders and made them into God's equals 9or progeny or incarnation. By discouraging such exaggeration Islam has established the true position of the Prophet as follows: No one can claim to be a believer without believing in the Prophet. He who obeys the Prophet, in fact, obeys God. God has not designated any Prophet except to be obeyed according to His will. The path of the Prophet is the path of Divine guidance. Whatever the Prophet ordains must be accepted, and whatever he instructs to avoid, must be avoided. The Prophet clarified this when he said: I am a mortal like you. In matters revealed to me by God, you must obey my instructions. But you know more about your own worldly affairs than I do so my advice in these matters is not binding. The Sunnah of Mohammad is, in fact an exposition of the purpose of the Qur’an, and this exposition too was conveyed lo the Prophet by God Himself, as the author of the Qur’an. The Prophet’s explanation of the Qur’an enjoys divine sanction, and no one else can interpret Qur’an which may be in conflict with or repugnant to the explanation given by the Prophet. God declared the life of Mohammad as a model life. No one can be a true believer unless he accepts the decision of the Prophet. Muslims have not an independent position in a matter determined by the Prophet. Before deciding any matter Muslims must first ascertain whether God and His Prophet decided any analogous matter earlier, and if a precedent exists they must follow it. I hope I have clarified that God conveyed, through the Prophet, to mankind not only a supreme law but also a permanent scheme of values. That which is good, according to the Qur’an and the Sunnah, is good for all times, and that which is evil, shall remain evil forever. That which is enjoined as duty, in the Qur’an and the Sunnah, shall always be a duty. What is declared permissible is permissible forever, and what is prohibited is prohibited for all times. In this law no amendment, deletion, addition, or abrogation, is possible unless some person or community decides to renounce Islam. So long as Muslims remain Muslims, it is impossible in their social and legal system that something, which was evil yesterday, turns into good today, and reverts to evil tomorrow 9 Continue……..


Zeeshan’s Article 10

Continue

XIV. The third fundamental creed of Islam is belief in the hereafter (Akhirah). Denial of the hereafter is the denial of Islam even though one may have belief in God, in the Prophet, and in the Qur’an. In its detailed form, this belief is composed of the following essential elements: (i) Man has not been unleashed on the earth as an irresponsible savage. He is accountable to God for his actions. Today's life is only a test and an examination At the end we will all be called upon to render a complete account of our acts of commission and omission to God. (ii) The time for accountability is fixed by God The tenure Allotted to mankind, on this earth, shall terminate on the doomsday, when the present order will be annihilated and replaced by another The whole human race will rise once again in the new world. (iii) That will be the time when they will appear before God Almighty, and every one will face the consequences of his personal acts in his in-dividual capacity. (iv) I he Judgment will rest not on God's own knowledge alone. The requirements of due process of justice will be fully observed. A complete record of the actions of every individual, without the slightest alternation, will be put in the open Court, and evidence, of different categories, will be presented to prove what was done by man in private or in public, and the motives which inspired his conduct. (v) 1 here will be no undue intercession. Neither bribery, nor advocacy against the truth will be tolerated No one will be able to shift his burden to another. Even the closest relations, friends, leaders, religious guides, or self-styled deities, will not be able to offer any help to anyone man will stand by himself— helpless and alone and render his account, and await the pronouncement of the judgment, which shall be in the power of God alone. (vi) The judgment will rest on one question Did man conduct himself, in submission to God, in strict conformity with the truth revealed to the Prophets, and with the conviction that he will be held responsible for his conduct in life on the Day of Judgment? If the answer is in the affirmative, the reward will be Paradise, and if in the negative, Hell will be the punishment. XV. Belief in the hereafter divides people into three distinct categories. First, there are those who do not believe in the hereafter and regard life on this earth as the only life. Naturally, they judge good and evil by the results which manifest themselves in this world If an action produces beneficial results it is good, and if it brings about harmful results it is evil. Quite often the same action is regarded as good when the results are good, and bad when its results are bad. Second, those people who do not deny the hereafter, but who depend on the intercession or atonement of some one to absolve them of their sins. Among them there are some, who regard themselves as God's chosen people, who will receive only nominal punishment however grave their sins. This deprives them of the moral advantage, which they could have derived from their belief in the hereafter. As a result they also become very much like the people who deny the hereafter. Third, arc those people who believe in the hereafter in the form in which Islam presents it. They do not delude themselves that they have any special relationship with God, or that anyone can intercede on their behalf. They know that they alone are responsible for their actions. For them the belief in the hereafter becomes a great moral force. A person who has the conviction that he is fully accountable for all his actions finds a permanent guard, stationed within himself, who cautions him and admonishes him whenever he deviates from the right path. There may be no court to summon him, no policemen to apprehend him, no witnesses to accuse him, and no public opinion to press him, but the guard within him is ever on the alert, ready to seize him whenever he transgresses. The consciousness of this inner presence makes man fear God even when he is all by himself. He discharges his duties honestly, and refrains from doing anything, which is prohibited. Should he succumb to temptation, and violate the law of God, he is ever ready to offer sincere regrets, and to enter into a firm contract with the future that he will not repeat the mistake. There can be neither greater instrument of moral reformation nor any 10 character. It is the hereafter, which helps men, under better method to help man to develop a sound and stable all circumstances, to conform to God's scheme of permanent values. It is for this reason that Islam attaches


great importance to the belief in the hereafter, and without it even the belief in God and the Prophet is not sufficient for man's guidance. 11 XIV. The third fundamental creed of Islam is belief in the hereafter (Akhirah). Denial of the hereafter is the denial of Islam even though one may have belief in God, in the Prophet, and in the Qur’an. In its detailed form, this belief is composed of the following essential elements: (i) Man has not been unleashed on the earth as an irresponsible savage. He is accountable to God for his actions. Today's life is only a test and an examination At the end we will all be called upon to render a complete account of our acts of commission and omission to God. (ii) The time for accountability is fixed by God The tenure Allotted to mankind, on this earth, shall terminate on the doomsday, when the present order will be annihilated and replaced by another The whole human race will rise once again in the new world. (iii) That will be the time when they will appear before God Almighty, and every one will face the consequences of his personal acts in his in-dividual capacity. (iv) I he Judgment will rest not on God's own knowledge alone. The requirements of due process of justice will be fully observed. A complete record of the actions of every individual, without the slightest alternation, will be put in the open Court, and evidence, of different categories, will be presented to prove what was done by man in private or in public, and the motives which inspired his conduct. (v) 1 here will be no undue intercession. Neither bribery, nor advocacy against the truth will be tolerated No one will be able to shift his burden to another. Even the closest relations, friends, leaders, religious guides, or self-styled deities, will not be able to offer any help to anyone man will stand by himself—helpless and alone and render his account, and await the pronouncement of the judgment, which shall be in the power of God alone. (vi) The judgment will rest on one question Did man conduct himself, in submission to God, in strict conformity with the truth revealed to the Prophets, and with the conviction that he will be held responsible for his conduct in life on the Day of Judgment? If the answer is in the affirmative, the reward will be Paradise, and if in the negative, Hell will be the punishment. XV. Belief in the hereafter divides people into three distinct categories. First, there are those who do not believe in the hereafter and regard life on this earth as the only life. Naturally, they judge good and evil by the results which manifest themselves in this world If an action produces beneficial results it is good, and if it brings about harmful results it is evil. Quite often the same action is regarded as good when the results are good, and bad when its results are bad. Second, those people who do not deny the hereafter, but who depend on the intercession or atonement of some one to absolve them of their sins. Among them there are some, who regard themselves as God's chosen people, who will receive only nominal punishment however grave their sins. This deprives them of the moral advantage, which they could have derived from their belief in the hereafter. As a result they also become very much like the people who deny the hereafter. Third, arc those people who believe in the hereafter in the form in which Islam presents it. They do not delude themselves that they have any special relationship with God, or that anyone can intercede on their behalf. They know that they alone are responsible for their actions. For them the belief in the hereafter becomes a great moral force. A person who has the conviction that he is fully accountable for all his actions finds a permanent guard, stationed within himself, who cautions him and admonishes him whenever he deviates from the right path. There may be no court to summon him, no policemen to apprehend him, no witnesses to accuse him, and no public opinion to press him, but the guard within him is ever on the alert, ready to seize him whenever he transgresses. The consciousness of this inner presence makes man fear God even when he is all by himself. He discharges his duties honestly, and refrains from doing anything, which is prohibited. Should he succumb to temptation, and violate the law of God, he is ever ready to offer sincere regrets, and to enter into a firm contract with the future that he will not repeat the mistake. There can be neither greater instrument of moral reformation nor any better method to help man to develop a sound and stable character. It is the hereafter, which helps men, under all circumstances, to conform to God's scheme of permanent values. It is for this reason that Islam attaches great importance to the belief in the hereafter, and without it even the belief in God and the Prophet is not sufficient for man's guidance. The END‌... 11


‫‪12‬‬

‫‪INTERNATIONAL & NATIONAL NEWS‬‬ ‫‪MID MONTHS UPDATED NEWS OF THE WEEK‬‬

‫ریوٌڈ ڈیوس کیس هیں ایک ًوجواى جسکو شہید کیا گیا تھا اسکی بیوہ کی‬ ‫خودکشی۔متام هیڈیا اور ایي جی اوز کی بے حسی اور خاهوشی اس بات کی‬ ‫دلیل ہے کہ جب تک ہن لوگ بیدار ًہیں ہوں گے یہ هلک کو لوٹٌے والے‬ ‫لٹیرے اور اًکا ساتھ دیٌے والی ایي جی اوز اپٌا کام اًتہائي چاالکی سے اجنام‬ ‫دیتی رہیں گی۔‬ ‫‪12‬‬


13

Wallpapers Section Wallpapers In our Forum linkvi and Group ahl e sunnah wal jumaat we have vast collection of wallpapers and users had have their own albums which are free for all users of the community to be used. Join Us now @ www.linkvi.com

13


14

14


15

Article By : Brother Bilal Khan He is Admin of the group Ghaur o Fikar

rethink their positions in this world and to get back to the right path. The answer of the Believers, when summoned to Allah and His messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as O you who believe! Obey Allah and obey the Messenger

these that will attain felicity. ( ,‫وسرةاونلر‬An-Noor, Chapter #24,

(Muhammad ,)‫ىلصاهللعليهوملس‬and those of you (Muslims) who

Verse #51)

are in authority. (And) if you differ in anything amongst your-

3. Everyone is requested to either accept or to remain silent in

selves, refer it to Allah and His Messenger ,)‫(ىلصاهللعليهوملس‬if

issues where strong evidence has been provided and where

you believe in Allah and in the Last Day. That is better and

evidence supporting counter opinions is at present not available. When such evidence is made available, the person can/

more suitable for final determination. ( ,‫وسرةااسنلء‬An-Nisa,

should continue the discussion.

Chapter #4, Verse #59)

4. Last but not least, is that the purpose of all discussions

"And whatever you disagree upon, its decision is with Al-

should be to seek guidance and not to belittle anyone. After

laah" *42:10+

all, this is Allah's (swt) deen we are talking about, not our

1 . All opinions should be backed by evidences from Quran

own. We are not making this deen up as we like. We have to

and/or Sunnah.

adhere to Quran and Sunnah.

It is not fitting for a Believer, man or woman, when a matter

May Allah (swt) help us see, identify and follow the right path.

has been decided by Allah and His Messenger to have any

(aamin)

option about their decision: if any one disobeys Allah and His

P.S. if discussions are cluttered by too many judgemental

Messenger, he is indeed on a clearly wrong Path. ( ‫وسرة‬

statements then they shall be deleted eventually and only the

,‫األزحاب‬Al-Ahzab, Chapter #33, Verse #36)

ones with any essence shall be left undeleted. This will be

2. Counter arguments can only be made with help of evi-

done for the sake of those who are not interested in reading

dence, and not opinion. An opinion will be treated as the

judgemental statements and would like to learn things with

opinion of the individual and will be treated accordingly. This

references, authentic or otherwise.

forum is to help Believers ponder over verses of the Quran to

15


Article

LOVE !!!!! By: ‫لیلی‬

16

I am trying to be as much as possible -0-zero. that means i am trying to be nothing.bcz when you are nothing then you will be able to understand everything bcz when the zero comes before the 1

or besides e.g 10. and the one that created everything is that "1"(Allah) and we are all from HIm from his power from His ocean of love that he molded us and created us and our creatures .There are many people which say that we have to make interfaith dailouge in order to bring different societies different communities together.which is very good but the only thing that we are forgetting is that we are already to that.we are already humanbeing from same father and same mother if we are from same father and same mother we have similarities we are either male or female so we are already from the same origin when that soul into the womb of the mother all these souls came from one origin means we are the same whatever we like it or we dont like it. our Creator gave us this honor to be a human beings. this is a big honor for us to be existing in this world(earth).if we were not existing means we were never been able to appear and our appearance is honor . it is enough for us to say that we are human being. that is a big honor.they say that sufism means the spritual aspect of the human life its important.if we like to call it mystism or sufism or whatever it is something we cant change.it is the forced dimention that no one could change it. it is coming from same place and appearing in everyone's heart .what is difference between one person to another.we had same eyes hands ears etc etc everything is the same but their only difference is that everyone has a something that been given to him as a specification a special element that he or she make that difference in the way how much can that person achieve of that enlightenment thats why it is said in spritual teachings that God says Neither My heavens nor My earth contained Me but the heart of My servent contain ME'.means that everyone is asking for it and running for it. e.g if you are going to street and you will see people walking in different directions.what is moving them?who is making them to move in all these directions? and all of them everyone of them is thinking something different in their minds hearts.although we are physically same but that spritual characteristic or element is changing in every person.i was looking at these candles which were in front of me and thinking how much they are suffering to give us light. if you put a finger on that candle it will burn our finger so immediately we feel the pain and immediately we complain.But that candle is not complaining its giving out its like a fountain of light although it is burning but never says anything.That's why people of sprituality suffer alot but they do not complain.If they complain they cannot carry the burden of others. One saint was asking to Lord "O lord" open ur doors for me.he was worshipping and worshipping a lot and asking his Lord to open the door for him and the Lord answered once "you want me to open my doors for you"?that saint said yes i will be honored . He said you will have to be a carrier of difficulties for my servents you have to carry diffculty of my servent you will have to be a place that people can dump on u their problems and difficulties and then i will open for you my door".it is not to be like relaxed or happy and say oh i am happy i dont care for anyone else "no" spritual people must be carrying diffculties of others helping them must be looking after human beings what they need and they will give them by their heart like a candle which is suffering but cannot complaining Someone was saying that sufis are tolerant people may tolerate everything .i said tolerance is not enough you can tolerate people to a certain extent.but the most important is the tolerance and acceptance . you have to accept them whatever they are tolerate + acceptance.its not enough to build bridges among the communities you have to accept the presence and acceptance of presense of others and respect them.thats why candle is accepting.that also means to tolerance and then accepting to be burned to give light for us and you will see after a while there will be nothing left also means it will exast itself for the benefit of others.sprituality is to exast ourself by carrying the other's difficulties and gives them which you can offer to them and make them to live in piece and happiness .THis is the unconditional love and universal love for humanity.Once someone invited me to be in a speech in a huge library in california. i looked might be they have more than hundered thousand titles.and i was looking everyone every writer has a book 16 was there and all were discussing one thing they were discussing human being.How to make a human being happy and relax ie technology or medical or computer etc spaceships and to study the environment etc etc.its for human being that means that the major focal point for us is to understand is the importance of a human being not to be disturbed


and to make him able to live in peace and harmony on this earth . And this is the messege of all religions.all kinds of 17 human and to be enlightened to find his reality. different faiths are came into make human beings being a better To you find our reality why do we exist.World is only running why are they running?to pay bills?no this small planet is small than many other planets and we 7 or 8 billion are living here.This small planet earth that has been given to us human beings we are not able to keep it clean and we are poluting it in every means.pollution is not from factories only pollution is our bad enery which is also polluting this world and each other. We recieve energy and give energy we recieve different kind of wavelenghts we are getting them and we are giving them.There are many channels here that we can see and many we cant.if we see environment i can say there are thousand of different pictures moving pictures but we cant see them but they are there existing.e.g Get 1000 different tv sets and connecting every tv a cable we will get 1000 channels and they are coming through this wavelenght that every tv can understand and decode them and then give us in means of pictures and sounds.that means some energies are moving but we cant see them.all these wavelenghts are moving all we need is a small instrument to place it and see them. Why our eyes cannot see?why our hearts cannot see them? they arnt able to see rather than which is in front of us.a TV is been invented by human being but this heart is created by GOD which is better. if that creation is not able to see more than what we invent then we are loosing the understanding of this universe.bcz God creation is more stronger more powerful by human being's creations its HIM who created us. That also means it has given spritual powers to see from that power those which our ordinary eyes cannot see.We were been given spritual power,for some certian spritual healers that they can feel that energy moving and they can decoded and they can see the heart of the people what they need what she or he is needs to his or her heart. thats why it is mentioned or it is said that mystism or sufism is to tolerate and accept.if someone is harming you tolerate and accept that harm to carry that difficulty thats why prophets and saints are send to us to carry our difficulties these are the keys to divine.even budha has left kingdom and life for the truth.looking for enlightenment. similarly in every religion there are people looking for realities.and these realities cannot be found easily you will have to give up what you want if you keep love in your heart and cannot share with others then you cannot found enlightenment. it will onlycan be given when you give what you own and what you own you give it to others,sharing with them. there are people they are not giving from what they are been given. May let us pray all of us together that this enlightenment would be open on us.

Laila : Founder and Admin of Group Ahl e Sunnah Wal Jumaat http://www.linkvi.com/group/ahlesunnah wal jumaat

Group ‫اسالمیآرٹیکلزاورمضامین‬ ‫وسوفٹویئرزکےلئے‬ ‫جوائنکریں۔‬ 17


‫ماہنانہاہنماءنننیا ننرننن ن ن ن ن ن ن ن ن ن ن ن ن ‪2011‬‬

‫‪18‬‬

‫‪a‬‬ ‫‪b‬‬ ‫‪i‬‬ ‫‪a‬‬ ‫‪L‬‬ ‫‪h‬‬ ‫‪t‬‬ ‫‪i‬‬ ‫‪w‬‬ ‫‪g‬‬ ‫‪Evenin‬‬ ‫‪Written By‬‬ ‫‪MASI LAIBA‬‬

‫باجی الئبہ ۔ابڈمن ‪ +‬کربا دھربا اف صفائی ستھرائی هغیرہ ۔باجی ن‬ ‫ے‬

‫مزاحیہ محاورے‬

‫س‬ ‫طارق ئیڈی ا ٹیٹیوٹ اف ہائر ایجوکیشن ان مرائیاٹ م ی ں ماسیر کیا‬

‫‪2‬۔اب بچوتائے کيا ووت جب طوطے چگ‬

‫چ‬ ‫س‬ ‫موصوفہ بہت ہی مہٹتی ہ ی ں اهر صرف ‪ 25‬د میر کو ہی ھتی کرئی‬

‫‪1‬۔ دور کے گٹار دهانے۔‬

‫ے کہ عنقرئب اسکو یہ طالق د ین‬ ‫ے م ی ں ابا ہ‬ ‫ے۔سنن‬ ‫ہواہ‬ ‫ے هالی ہ ی ں۔‬

‫گىے باجرہ۔‬

‫ی بک‬ ‫ے کچھ طیر همراح س‬ ‫ےا ب‬ ‫ک‬ ‫ہ ی ں۔ا ین‬ ‫ے بھرپور ار یکل د ھ ی ں۔‬

‫‪3‬۔آدمان دے گرا هينگر پر لٹکا۔‬ ‫‪4‬۔الٹا ذرداری کوتوال کو ڈانٹے۔‬ ‫‪5‬۔کوسيانی امينہ کومبا نوچے۔‬ ‫‪6‬۔‪ 900‬چووے کوا کر الئبا حج کو چلی۔‬ ‫‪7‬۔خدا طاهر کو ناخن نہ دے۔‬ ‫اپنے وی پاؤں پر احسان مارنا اور بال بال بچنا‬ ‫کچھ اس تصو یر کی طرح۔‬

‫‪18‬‬


‫ج نم‬ ‫سوح کو ‪ 100‬ئیار کھان‬ ‫ے سیر درداری‬ ‫ے ہ ی ں با ‪ 100‬و‬

‫ے ئر لکھا ہ‬ ‫ے ج ون‬ ‫ج ون‬ ‫ے درداری کا بام‬

‫‪19‬‬

‫طنز ومزاح ۔ معذرت کے ساتھ‬ ‫الئبہ کے لشکارے‬ ‫ے ‪30‬‬ ‫ے میه آکر اسکو کہا کہ مچھ‬ ‫ے جلدی ہی سى گئی کچھ دیر بعد اسکی چھىنی بہن نے سىر کرکے اسکو جگا دیا تو سىنی نے غص‬ ‫ے ا سلئ‬ ‫سىنی کے امتحان تھ‬ ‫ے ورني ت مہاری خیر بہیه ني تول کر تھر سے سى گئی ۔ بیس منٹ بعد اسکی چھىنی بہن نے اسکو جگا کر کہا کہ یاجی ني لو سىیا امی کی‬ ‫منٹ یک سىیا جا ہئ‬ ‫ے۔‬ ‫الماری سے النی ہوه تم نے ہی کہا تھا کہ سىیا جا ہئ‬ ‫‪2‬۔البیبي امیبي سے‪:‬آجکل ن ظر بہیه آنی تم ک یا کسی کی ن ظر تو بہیه لگی یان ظر آیا م قدر میه بہیه۔‬ ‫ے بہیه آنی۔‬ ‫امیبي ‪ :‬ن ظر بہیه آیا ا سلئ‬ ‫ے کمزور ہو گئی۔‬ ‫البیبي ‪ :‬ت مہاری ن ظر کیس‬ ‫امیبي‪:‬بہہارے جتحا جی ن ظر حسین کی یات کررہی ہوه۔‬ ‫ب‬ ‫ب‬ ‫ے سامی ک یاب گلی کوچوه میه پتچ یا ہے۔ب یگ میه ڈال کر۔ایک یارک میه ایک آپئی اک یلی یٹھی تھی ب یگ لے کر وہاه ہتچ‬ ‫‪3‬۔ سام اب ا پئ‬ ‫گ یا تو آپئی نے کہا۔میرے سىہر آنے ہیه تو لیه گے تم بہیه بیٹھى۔انکل نے دور سے دیکھا تو سمچھا کہ کونی آوارہ گرد میری ب یگم کے یاس بیٹھا ہوا‬ ‫ے آنے ہی سام کی دھالنی شروع کردی۔اس لڑانی میه سام کے کچھ ک یاب زخمی ‪،‬کچھ شہ ید اور کچھ غازی بن کر لونے۔آج تھی‬ ‫ہے۔انکل گجر تھ‬ ‫ے داغوه کو ساپئی دے۔‬ ‫سام کے ک یاب واال ب یگ وہیه یارک میه دفن ہے۔تھگوان ا سک‬ ‫‪3‬۔چوچو بعئی شہ یل اور غلی نے یڈھی غورتوه والے رومال یایدھے ہونے ہونے ہیه۔اب ایکو کوی ک یا سمچھانے اس یاام یدی کی عمر میه تھال‬ ‫‪19‬‬

‫رومال کی ک یا ضرورت ہے۔‬


SPORTS UPDATE 20

By : Usman mehmood

Played only by few nations but still cricket is one of the most popular game in the history of sports. In early days cricket was also known and called as ‗club ball‘ or ‗spot ball‘. British were the one who made cricket back in the 16th century. Mostly an outdoor but cricket is also an indoor game which has some different rules and different criteria‘s as compared to the outdoor cricket and is also less popular. Unlike other sports cricket has some different versions/formats. In early days there was only test cricket which is a real test of the players but later on to develop the interest of the people one –day cricket was introduced and now twenty-20 cricket is also a part of the international cricket. Depending on the form of the match being played, there are different rules that govern how a game is won, lost, drawn or tied. The rules of two-innings games are known as the Laws of Cricket and maintained by the International Cricket Council (ICC) and the Marylebone Cricket Club (MCC).The basic objective of the game is to score more runs then the opponent team and to dismiss the opponent team, but there are some variations depending on the format of the game

20


LINKVI–USERS 21

‫اقوالاشتہارات وغیرہ‬،‫چٹکلے‬،‫طنزومزاح‬

Arrivals & Softech :Admin—Zeeshan

Send By : SABA Moderator of Zaroorat e Rishta : ALI

Love Marriage or Arrange Marriage Admin: Sonia Butt

‫م کز نتہظیمن السہتن لجمہعتن‬ ‫نحہبلی‬،‫شہ عین۔نمہلکین‬،‫قءنحہفین‬ ‫ب ئےنمطہلعءن ہہںنپ ن پنکوند ہین نمختلفن‬ ‫کتبن نامہ ےن وز زنکےنمضہمی نملیںنگے۔‬

Created by : Kanwal Shehzadi

Admin: Laila Co-Admins: Bilal Khan Ali,Laiba,Zeeshan,Amina A Forum to learn fiqa e hanafi. Having library online

Check video

Boys Vs Girls By Abdullah Ktk

A Very interesting 21 video about the creation of the un holy state of Israel and the un holy fraudulent banking system.This video is first time uploaded to youtube server..


‫‪22‬‬

‫‪QURAN AUR HUM‬‬ ‫چتىمے دفوه اـرینكن پادری فے ؼرآن پاک ؽو فذر ء آتش ؽرفے ؽا‬ ‫فاپاک ـهروبہ بهانا۔ ‪9‬۔‪11‬۔‪ 2010‬جس پر ـدمامن سًش ـًه آؾيے اور‬ ‫اندا پرسور احتجاج ؽًا ؽہ اـر نكی حكوـت فے ـداخمت ؽرؽے‬ ‫ـهروبہ فاؽام بهانا۔۔اس پر ـریے ذكن ـًه انک دوال آنا ؽہ كم‬ ‫ؼرآن ء پاک ؽے داتھ ؽًا ؽرتے قًه؟ ؽًا كامرے پاس ؼرآن یک اذاعت‬ ‫و تدػنی ؽا ؽومي سر نقہ ـوجود كے؟آمے ذرا دنكىًه ؽہ كم ؽرتے‬ ‫ؽًا قًه ؼران ؽے داتھ۔‬ ‫‪1‬۔ؼرآن ء ـجًد ؽے زعًف نا ذوًد فدخوه ؽو در ناىه نا فاؿوه‬ ‫ـًه ڈال دنتے قًهاور نہ ھبی فوًه ناد رؽىتے ؽہ نہ در نا نا فاؿہ كامرا‬ ‫ػزمہ‪،‬كامری ؾىر نمو رفایئ ؽا ؾهد ‪،‬جافوروه ؽا ػزمہ اور ؽيی‬ ‫ؼدم ؽے ـردي جافور اپهے افدر دنًٹے كومے كوتے قًه۔چپىمے دفوه‬ ‫الكور یک ؾهدی تر نن فور خذک كومي تو اس ـًهذوًد ؼرآن ـمے‬ ‫اور نہ خرب پورے ـًڈنا فے فرش یک۔‬ ‫‪-2‬ذوًد ؼرآن ء پاک ؽو تدػنی یک غرض دے ـًه فے خود آپهی‬ ‫آفكىوه دے جمتے دنكىا كے۔جی قاه پاؽدتان ـًه ـریی ؾهاقلار‬ ‫‪22‬‬


‫آفكىًهنمتان ؽے ـدردے یک چىت ؽے ؽوفے ـًه‪23‬ؼرآن ء پاؽكے جمهے یک ذاقد قًه۔وقاه پر ـوجود‬ ‫عمامء ؽا ؽوها ھتا ؽہ تدػنی یک غرض دےؼرآن ء پاک ؽو جال ؽر راؽھ ؽو در نا ـًه ڈاؿها جامس كے۔‬ ‫‪-3‬ذوًد ؼرانءپاک ـدجد ؽے ؽیس ؽوفے نا ؼربدتان ـًه س نرءسـنی دػن ؽردنا جاتا كےاور ؿوگ‬ ‫ادكے او پر دے ؾسرتے رقتے قًه۔‬ ‫‪4‬۔ اخهاروه ـًه خمتمف اوراق جن پر ؼرآین آنات ‪،‬اہلل ؽا فام اور دمحم ریل اہلل عمًہ ودمم ؽا فام ء‬ ‫ؾراـی درج كوتا كے نا تو اس پر پكوزے ؽىامے جاركے كوتے قًه نا ؾهدیگ ؽے ڈلری پر ھپًهكے ؾيے‬ ‫كوتے قًه۔ادالـًات یک ؽتابًه وغریي بًچ دی جایت قًه اور ؾدلوه پر الد ؽر ؽوزا ؽرؽٹ ؽے ڈلری‬ ‫ـًه مجع ؽردی جاتًه قًه۔۔اػدوس دے ؽوها پزتا كے ؽہ ؼرآنءپاک تًرسے درجے ؽے ؽاغذ پر ذامع‬ ‫ؽيے جاتے قًهجهكہ بامهل دفًا ؽے منرب انک پًرپ جدكو بامهل پًرپ ؽوتے قًه پر ذامع كوتا كے۔ـریا دوال‬ ‫كے ؽًا پاؽدتان ـًه ؽومي انیس ػًكرٹی فوًه كے جواه پر ؼرآن ء پاک ؽو رحًح سر نقوه دے‬ ‫ر ندامكل ؽًا جا دكے؟‬ ‫اس تهو نر امحد‬ ‫‪FeedBack: rongha60@yahoo.com‬‬

‫‪23‬‬


‫‪24‬‬

‫‪Mr Atiq –ur-Rehman Mirza‬‬ ‫‪Founder of His famous group related to poetry‬‬ ‫‪Poetry by Atiq Mirza .Senior member of our community and‬‬ ‫‪Joiner of many groups.Where you can find his interesting views‬‬ ‫‪and reviews on various subjects posted in forums.‬‬

‫ے‪:‬‬ ‫علی کے چٹ کل‬ ‫ے اس نے عوام کو ڈرایا دھمکایا کہ یادشاہ کومیری شکایت کو ئی نہ‬ ‫ے نہیں ت ھ‬ ‫‪1‬۔ ایک وزیر کے کرتوت اچ ھ‬ ‫لگائے‪،‬دریار لگا تو دو افراد نے ہمت کرکے وزیر کی شکایت لگا ہی دی‪،‬تو وزیر نے کہا آئندہ شکایت کا موقع نہیں‬ ‫ے گا۔یعد میں وزیر نے جالد کو یال کر دونوه کی گردنیں اتار دیں لوگوه نے کہا یہ کیا کیا؟ تو وزیر نے چواب دیا میں‬ ‫مل‬ ‫ے گا۔‬ ‫نے کہا تھا کہ آئندہ ان دونوه کو شکایت کا موقع نہیں مل‬

‫‪2‬۔میں اییٹ آیاد سے ہوه میرے والد آرمی سے ریٹائیرڈ آفیسر ہیں ہم یٹھان یا ینجا بی نہیں تو میں انکو یہ ملی نغمہ‬ ‫ے یاک‬ ‫ے۔نہ سند ھی ہم نہ یلوچی ہم نہ ینجا بی ہم نہ یٹھان ہم۔اس یرچم کے نیچ‬ ‫سنایا کرتا تھا تو بہت ہنسا کرتے ت ھ‬ ‫فوج کے چوان ہم۔یاکستان یاکستان تجھ یر قریان ہم۔‬

‫ے میں شرکت کر نی تھ ی مگر ایک آنکھ ٹھیک نہ ہونے کی وجہ سے اسکی ایک آنکھ یند‬ ‫‪3‬۔ایک لڑکے کو گانے کے مقایل‬ ‫ے اس نے جان بوچھ کر‬ ‫رہی۔تو اس نے وہاه جا کر یہ گانا گایا۔“اساه جان کے میت لئی اکھ وے“ تو لوگ سمج ھ‬ ‫ایک آنکھ یند کی ہو ئی ہے کیونکہ گانے کا تقاضہ ہے۔‬

‫)‪BY: ALI (ADMIN‬‬ ‫‪Group Zarrorat e Rishta & lots of more‬‬ ‫‪24‬‬


25

25

SHORT STORY Article By : LAILA

More of interesting articles can be read in our group ahlesunnahwaljumaat .This forum is not only for Sunni but all those who recite La ilaha ilAllah Muhammadur Rasool Allah.(saw).Everyone is welcomed considering all equal in front of our ALMIGHTY and let Him decide who is right who is wrong and with respect for everyone. Join us now ………………(Group ad ad--www.linkvi.com)


26

26


27

27


28

28


29

By: Laila ; Admin linkvi & ahl e sunnah groups

29


IQRA ONLINE

12TH RABI-UL-AWAL Article By: Laila http://www.linkvi.com/group/ ahlesunnahwaljumaat.

30

Specials: Article and History and Wazaif of the Day

Rabi-ul-awwal is the third month of Islamic calendar and comes after safar-ul-muzaffar. Azadari remains continue till the 8th of this month. Ist night (the night before the first day of Rabi-ul-Awwal) is "shab- e-Hijrat-e-Rasool (peace be upon him and his Aal). The night when syed-ul- Ambia (Lord of the prophets) Khatm-ur-Rusul (seal of the prophets) Hazrat Muhammad (peace of Allah be upon him and his Asl) migrated from makkah muazzama to medina munawwara. At that moment his eyes were filled with tears because love with native land has been termed a part of Emaan (faith/belief). A plot to assassinate the Holy prophet was made by polytheists tribes. Holy prophet, Ba hukme ilahi (by the command of Allah), Put Ameer-ul-momeneen Hazrat Ali Ibne Abi Talib (A.S) to sleep in the prophet's bed, enabling the prophet (peace of Allah be upon him and his Aal) to migrate towards Medina Munawwara.

Then the following verse of sura-e-baqara (the cow) was revealed in praise of Maula-e-Ka'enaat Hazrat Ali Ibne Abi Talib (A.S)

"And among men is he who sells his self (soul) to seek the pleasure of Allah". ( 207-sura-e-baqara) Recitation of Ziarat of Holy Prophet Hazrat Muhammad Mustafa (peace of Allah be upon him and his Aal) and Ziarat of Ameer-ul- momeeneen Hazrat Ali ibne Abi Talib (A.S in this night is desirable ( mustahab) (mafatihul Jinnan and other Kutub-e-Adiya may be consulted for Ziaraat) Rabi-ul Awwal 12 is (bena barawayat-e-mukhtalefa) is the birthday of Holy Prophet Hazrat Muhammad Mustafa (peace of Allah be upon him and his Aal). A special prayer to be offered in this day has been reported which is as under: 

Offer two rakaat prayer (salat/namaz): In 1st rakat recite sura-e-kaferoon thrice after sura-e-Hamd while in the 2nd rakat recite sura-e-Ikhlaas thrice after sura-e-Hamd. In the same day Holy Prophet Muhammad (peace of Allah be upon him and his progeny) arrived in medina al- Munawwara.

Sheikh has said that Bani marvan's rule was also terminated on 12th Rabi-ul- Awwal in the year 32 A.H. In last but not least the meaning and purpose of this day is to remember the way of Rasool Allah (alyhisalato wasalam) and to follow upon His way so that we can get a better religious understanding on this blissful day of the Holy Month of ―Rabi-ul-awal‖ There has been also many many more wazaif‘s mentioned by different ulema‘s but the main cause behid this motive is to remember the ―Ehsaan‖ of Our beloved Prophet by whome we get this beautiful Deen e Islam. ISLAM is not a religion, it is ―DEEN‖ that means the way of life.This is indeed the way of all Prophets and all companians. So its our own benefit if we do more good and do special wazaif on that occasion so may ALLAH grant us all the right way and path of ―USWA e HASSANA‖ the ―WAY OF LIFE OF HOLY PROPHET‖ (Peace be upon him). Thankyou for reading and thankyou in advance for30the humble thinking of a change in our lives with a hope.The biggest of all wazaif is reciting the famous Darood e Taaj or any other darood shareef as much as possible.


IQRA ONLINE

31

MOLVI AND FUN

Written by : ALI Molvi ki funny Speech

Topic: New Generation aur Showbiz

aaj mein chand batain movies dramas songs fashion modeling etc. pe karna chahoon ga. ajkal ka nojawan gumrah ho gaya hai jiski waja cinemas main new 3D glasses German technology mut-aaraf karwayee gie hain jiski waja se nojawan mazeed gumrah ho rahay hain. eskay ilawa ab to bohat se logon nay gharon main he cinemas bana leye hain Digital

projectors khareed leye hain jiski waja se deewar pe he 5, 6 feet ka image ban jata hai aur projectors ka size hai hatheli brabar. New Technology hamari nasal barbaad kar rahi hai aur koi jayeza lainay wala he nahi.

Isi tarha Movies nay gumrah karnay main koi kasar nahi chhori. Hollywood ki horror movie SAW 3D main is kadar qatlo ghaarat dekhaya gaya toba toba. Bollywood jo keh gunahon ka adda hai aur gumrah kun movies paish kar raha hai. aik hindi movie thi kya naam tha oska mmmmmm han Hisss yeh movie to English movies ko bhe peechay chhor gie hai. isi tarha ROBOT aur PRINCE hindi movies main nanoTechnology ka zikar kiya gaya hai main bol raha hoon movies dekhni chhour do warna pachtao gay phir na kehna batanay wala koi nahi tha.

Aakhir main aik nazar actors and actresses par. Bollywood ko tou muslims actors chala rahay hain Salman, Shahrukh, Amir, Saif Ali, Imran, Fardeen Khan weghaira warna kisi aur ki tou himmat nahi thi aisa kar paatay. Katrina Kaif ko theek se hindi bhe nahi bol sakti bhala kya zaroorat hai hindi movies bananay ki osay chaheye Lollywood main ajaye koi baat nahi hum bardaasht kar lain gay. Veena Malik aur Meera kay kya zaroorat thi India janay ki hum mar gaye thay kya? Aaj se movies Dramas etc. koi nahi daikhay ga. Mein bhe wada karta hoon ayenda nahi daikhoon ga bus aik last daikh loon Shahrukh Khan ki RA 1 kyon keh woh mera favt. hai agar aap log bhe daikhna chahtay hain to daikh lain magar oskay baad nahi daikhni. ab ijazat chahoon ga Hamara aur hamari awaam ka Khuda he Hafiz.

‫الئبہ کے چٹکلے‬ ‫اندرونی صفحات پر مالحظہکریں ماسی‬ ‫الئبہکےچٹکلےاور خوابطنزومزاجکا‬ ‫وہیمراثیوںواال انداز‬ 31


‫میری کہانی‬

32

Volume 1, Issue 1

By Atiq Mirza

I Q R A O N L I N E ( F e b 2 0 11 )

M E R A P A K I T S A N H A Y Y E H T E R A P AK I S T A N H AY (Sorry for spelling mistakes in Roman English) Mian aaj sey taqreeban 52 saal pehlay zila Jhelum k aik chotey sey gaoon Domeli main aik Deeni aur Ilmi Gharaney main Paida how. Meray paida honey per poorey Pakistan main Jashan Manaey gaey( siwaey siyastdanoon k) , Pakistan k tamam barrey shehroon ko dhoya aur saaf kiya gaya, Mehngai main kmi howey, Milawat karney waley aur zakheera andooz zer zameen chaley gaey. Yeh sab kuch zahir hey mery wajeh sey naheen balkih Ayub Khan k marshal law ki wajeh sey howa tha. Apni umer k in 52 saloon main pakistan k koney koney main ghooma aur mulk say bhir bhe ja ker logon ko dekha. Jo kuch main nain seekha aur samjah who chand lines main bayan karney ki koshish karoon ga. Yeh be rabt sey lines sirf food for thoughts hain ager koiey samjhna cahheyt to is main sey usey kuch sabaq mil skata hay 32 na samjhna chahey to shayed bore ho jaey jis k leay peeshgi maafi ka talabgar hon .


Taleem : Primary tak taleem main schoolon aur ustadoon main taleem k maayar per muqabila hota tha aur aksar ustad baghir kisee tution k bachoon ko raat 33 gaey tak parrhatey they, apney shouq aur apni izzat k leiay. Usatad bachoon sey asiey salook kartey they jaisey who un ka apney bachey hoon. High school main usatadoon ka ruwiya waisa na tha bas majboori main apni duty poora kar rahey they lakin phir bhee English k usatd nain hamri English bohat achi kar dee. High school sey seedha university main chala gaya to wohan ka mahool bilkul ajeeb sa laga. School main seekhi janey wali English university main ja ker bhool gaya halan k school to urdu medium tha aur university English medium thee, lakin ustadoon ka maayar itna bura tha k unhain khud English sey khouf aata tha aur taqrreban sab he ghalt English boltey liktey they. Main beh us nizam ka hisa ban gaya aur apni English bhool gaya. University main zat paat ka hindowana nizam tha aur isee nizam ka teht ham jisay looug (Moughal) shodroon main shamr kiye jatey they. Mery zat he mera demerit tha university main. Bandooq, chaqoo, lathi , galiyan taqreeban roozana he istemal ki jati then Hata ka professors hazrat bhee aik dosrey ko nangi galiyan sare aam detay aur eentoon sey aik dosrey ko martey they. Likin wohan sab burey na they kuch hamri tarh shodroon main sey bhe professor ban gaey aur who hamisha ham jisey zat k logoon ki madad bhe kartey aur merit ka khayal rekhtey they . Bohat mushkil (yahni larraey jhagrey aur qatil honey sey bachtey howey ) university sey farigh ho gaya. Professional Life: Bank Job: Mery posting zaiyada tar un jagehon per rahey jahan sardari nizam nahen hay is tarah service ka kafi arsa behtar guzar gaya. Service main gahreeb logon sey milney aur dekhney ka mooqeh mila aur unhain services mohaya karney ki koshish ki ager cheh bank k aala afsrana rishwat, aqarba parwari per he zor detay they aur Naey logoon ko seedha rasta dikhaney k bijaey ghalat rastoon per chilaney ki koshish kartey they. Kiyoon k ziyad atar barrey afsar achi taleem sey be behra they ya phir use university jis main main parrha tha k zar biradiryon k chakar main they. Lakin jin ilaqoon main mery posting rahey wohan sey unhain kuch nahen mil sakta tha is lieay bachat rahey. NGO Job: Is job sey pehlay yahi soch thee k NGOs waley corrupt loug hotey hain. Likin jab job join kiya to pata chla yeh to barrey mukhlis, watan sey mohabat karney wlay aur sacrifice karney waley loug hain. Is job main kafi tough time guzra aur aksar auqat 16-18 ghantey din main kam karna parrta tha. Yahan government job sey barar mukhtlif culture nazar aya, har koiey awam k leiay kam karney ko beetab, awam ki khidmat ka shouq, jin lougon k leiay kam kartey they un sey sada pani mangna bhe jurm tha aur peeney k leiay bhe apna pani sath rakhna parrta tha. Baaz dafa to loug apney kam k lieay apney gahr sey bahir nikal ker gaoon main akthay nahen hotey they aur ham saikroon mile ka safar kar k un tak poohnch jatey they. Mujhay na ghar k khabar hoti na bachoon kin a family function attend karney ka waqt milta. Bas shouq the to yeh k kisee tarah dehi illaqey k logoon ki qismat badal sakoon. 0r is shouq main sirf main he nahen tha sab staff isee shouq ka shikar the balkeh baaz daffa to ham rat jaldi so jatey aur general manager subeh tak kam kar rahey hotey they. Is job main mery zindgi ki behtreen learning howey aur bohat kuch seekhney ka mooqeh mila. Main jo apney gahr ko bhol ker apney profession main involve ho gay ato chotey bhaiey nain meray ghar ko sanbhal ker rakha aur meray bachon ka khayal rakha, jis ki wajeh sey main be fiker ho ker logoon ki khidmat karta reha aur un ki doayen muft main hasil karta reha. Main aaj jo kuch bhe hoon unhee ghareeb logoon, maan baap ki dooan, aur dostoon, shagirdoon ki mohbatoon ki wajeh sey hoon. Shayed he Pakistani koiy tehsil ho gee jahan koiey na koiey shagrid awam ki khidmat na kar reha ho, Na sirf Paksitan balkeh, Aghanistan, Nepal, Sri Lanka, India, Bangladesh, Iran, Maldives main bhe trainees mujhay doayen bhajitey hain). NGOs Job main itnee mohabteein smateen k koiey insane khahish he kar sakta hay aur aksar apna daman chota mehssos howa, jis main management, staff, aur gaoon k loug sab shamil they. NGO job main aa ker pata chala k seekhney ka shouq ho to insan her dosrey insane sey kuch na seekhta hay chahaey us ki umar , taleem tajarba kitna he kam kiyoon na ho. NGO main kam ki wajeh sey do daffa iqwam e mutehda k do programmes main beh kam karney ka mooqeh mila. Lakin un k kam main maza na aya kiyoon ke who waqat guzari ka kam kartey they , sirf kaghzi karwaei is lieay contract time sey pehlay he donon dafa job chorr deya. Jab aap ko kam karney ki adat parr jaey to aap farigh nahen baith saktey. Mazeed ap is link par mulahiza kar sakte hain (Full article link) 33 http://www.linkvi.com/forum/topics/meri-kahani


34

Feb = 16th 2011

Head Lines for Linkvi New Themes added . See article on linvk articles about poverty. Islamic knowledge upon certain issues of interest in ahl e sunnah. New software reviews in softtech group. Chat with Churel by laiba. New pictures added in Picture of the Month.

VOL.1 # ISSUE 1#

LINKVI Connect with your Loved Ones. @ Social Network

For Inq: IQRA_ONLINE@ovi.com Or: 92143786@yahoo.com (Be a part of our social newspaper)

For advertising purpose : advertise@linkvi.com Direct Contact Nob:0345-5805252 & 0333-5189096 For Help and Inquiry : help@linkvi.com

Www.linkvi.com

34

IQRA ONLINE  

digest of linkvi

Read more
Read more
Similar to
Popular now
Just for you