
14 minute read
SIMPLICITY
: THE LIFE AND WISDOM OF ARCHIMANDRITE
Roman Braga
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DANIEL B. HINSHAW, M.D.

This book is an account of the life and wisdom of Archimandrite Roman Braga, placed within the context of the tumultuous times in which he lived. Chronologically, his life was evenly split between the first half in Romania, where he came of age during the interwar years, the upheavals of ultranationalist movements, and the later terrors of the communist regime; and the second half in the West, with four years in Brazil and the rest in the United States, where he translated Romanian Orthodox church music to English, served as a parish priest and then spiritual father to the sisterhood of Holy Transfiguration Orthodox Monastery in Ellwood City, PA, and finally spent the last years of his life at Holy Dormition of the Mother of God Monastery in Rives Junction, MI.
From his childhood in a pious family in Bessarabia (modern Moldova), Fr Roman developed an abiding respect and love for the “simple” monks, which was always in tension with his intellectual brilliance and inquisitiveness as a student and theological scholar. Eventually, the simple monks won out, thus the book’s title: Journey to Simplicity. He came to embody the very epitome of simplicity, in the best sense of the word— the simplicity of a fully integrated, whole person who was a living example of how one should pursue “the one thing needful.”
Fr Roman corresponded frequently with fellow clergy and spiritual children. He did not shy away from sharing his views on difficult topics, such as the call for unity within the American Orthodox churches, but always did so with a nuanced and gentle approach. He refused to judge those within the church hierarchy who operated under duress during the communist regime in Romania. He felt great compassion for them and was grateful that many churches could remain open, paving the way for a strong rebirth of Orthodox Christian life after the revolution of 1989.
Arrested and imprisoned multiple times during his life in communist Romania, Fr Roman’s was a life informed by suffering on a scale we can barely comprehend. And yet, his response to that suffering and the many tortures and injustices he experienced was to love, especially to love his tormentors, even remembering them years later when saying the prayers of the Proskomedia.
Early in our Orthodox journey, my wife and I began to visit Holy Dormition Monastery regularly and were captivated by Fr Roman’s homilies, especially when he would offer a “word” after the Divine Liturgy. We were blessed for a time to have him as our confessor and were drawn closer to him as his health declined. I was also blessed to help with his palliative care during his final illness, and I was with him when he died.
Having spent my career working with dying patients, I can say that those who lived through extreme trauma, such as combat or torture, often go through a difficult death. Fr Roman’s dying process was one of the most beautiful deaths I’ve ever witnessed, a very quiet, peaceful death. It was just extraordinary. He is my model of what healing and dying as a Christian could be.
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St Vladimir’s Theological Quarterly Vol. 66 (2022), Nos. 3–4
IONUŢ-ALEXANDRU TUDORIE, EDITOR-IN-CHIEF
The Winter 2022 issue of the Quarterly opens with an exegetical study of the refence to “the sign of Jonah” in the Gospel of Matthew (L. Gore-Jones). There follow two articles on Gregory of Nyssa—one on his reading of the burning bush in Life of Moses (T. Buijkx), the second on the relationship between humanity’s creation “according to the Image” and St Gregory’s use of the imagery of food and hunger (A. Fogleman / Th. Breedlove). A study of Byzantine prayers to the Theotokos ascribed to St Ephrem (M. Constas) and an analysis of Origen’s Pneumatology (M. Therrien) complete the Patristic segment of this issue. A large article follows, comparing the insights of Sergius Bulgakov (and a number of other Orthodox theologians) and Yves Congar on the role of the Holy Spirit in the relationship between the Father and the Son (A. Vivier-Mureșan). The last article deals with the ambiguous Orthodox reception of the section on Baptism in the 1982 “Lima Declaration” on Baptism, Eucharist and Ministry (H. Majkrzak).The “Theological Essay” section of this issue contains a short, moving, and refreshing “Orthodox Creed” composed in the late 1980s by the Romanian literate, dissident, and later monastic Nicolae Steinhardt; and a consideration of the 19th-century Transylvanian Metropolitan Andrei Şaguna’s understanding of synodality as a form of a constitutionalism, in which clergy and laity cooperate (D. Heith-Stade). Reviews of the following books round of this volume of SVTQ: Θεία Λειτουργία κατά την τάξιν εν Άθω Μονής του Βατοπαιδίου – Ιερατικόν Συλλειτουργόν (The Divine Liturgy according to the order of the Vatopedi Monastery on Athos – Hieratikon for Concelebrations) 2020 (P. Pruteanu); S.N. Bunta, The Lord God of Gods: Divinity and Deification in Early Judaism 2021 (M. Awabdi); S. Brock, trans., Isaac of Nineveh. Headings on Spiritual Knowledge (The Second Part, Chapters 1–3) 2022 (J. Scully); D. Costache, Humankind and the Cosmos: Early Christian Representations 2021 (Ch. Knight); V. Coman, Dumitru Stăniloae’s Trinitarian Ecclesiology: Orthodoxy and the Filioque 2019 (P. Maican).

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St Vladimir’s Theological Quarterly Vol. 66 (2022), Nos. 1–2


IONUŢ-ALEXANDRU TUDORIE, EDITOR-IN-CHIEF
The latest issue of the St Vladimir’s Theological Quarterly (66.1–2/2022) is published at a moment when the largest portion of the worldwide Orthodox Church finds itself in a deeply scandalous and sinful state of internal war which constitutes the gravest intra-Orthodox crisis in many centuries. It is only natural, therefore, that the editorial and several essays—one of them penned by His Beatitude, Metropolitan Tikhon of the Orthodox Church in America—are reflecting on the ecclesio- logical, moral, and pastoral aspects of this crisis. Scholarly articles discuss Origen’s theory of epinoiai (M. Miller), the overlooked contribution of St Maximus’ Ep. 15 to Neo-Chalcedonian Christology (Rev. Dr C. Berger), the eucharistic doctrine of Father Dumitru Stăniloae (M. Portaru), and the Orthodox reception of Odo Casel’s Mysterienlehre (J. van Rossum). We are also publishing the text of the Schmemann Lecture, delivered by the Rev. Dr Khaled Anatolios at St Vladimir’s Seminary in January 2022. The volume ends with reviews of the following books: D. Caner, Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late A); T. Vivian, M. Mikhail, A. Athanassakis, R. Kitchen, R. Greer, The Life of Bishoi: The Greek, Arabic, Syriac, and Ethiopic Lives (The American University in Cairo Press, 2022); T. Obolevich, Semion Frank, Lev Karsavin i evraziitsy [Semyon Frank, Lev Karsavin, and Eurasians] (Modest Kolerov, 2020); Z. A. Brzozowska, M. J. Leszka, and T. Wolińska, Muhammad and the Origin of Islam in the Byzantine-Slavic Literary Context: A Bibliographical History (Łódź University Press, 2020); Wadid El Macari, La balance du cœur: un substrat égyptien aux homélies macariennes (LIT Verlag, 2022); Arabic Christianity between the Ottoman Levant and Eastern Europe (ed. I. Feodorov, B. Heyberger, and S. Noble; Brill, 2021).
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Quarterly: Vol. 66 (2022), Nos. 1–4, Set IONUŢ-ALEXANDRU TUDORIE, EDITOR-IN-CHIEF
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