Ministries focus on serving those in education, discernment
▪ SEE CENTER SECTION
Proclaiming the Good News to the Archdiocese of Galveston-Houston since 1964
Above, Father Vincent Tran, pastor of St. Theresa Catholic Church and School in Houston, places ashes on a young student’s forehead at an Ash Wednesday Mass on Feb. 18. Below, two students, paired for Mass, pray together during Ash Wednesday Mass. Parishes across the Archdiocese welcomed thousands for Ash Wednesday Liturgies, signaling the start of the Lenten season.
Confession leads to deeper conversion in Lent
Throughout the season of Lent, many parishes offer the Sacrament of Reconciliation in the form of a penance service, when multiple visiting priests make themselves available one evening of the week for parishioners to attend confession at their home parish or to travel to a parish hosting the penance service.
It is common to find weekly confession available at most parishes throughout the year; however, these penance services are scheduled during Lent for specific reasons.
Pastors of Catholic churches are aware that some individuals would prefer to receive the Sacrament of
Reconciliation with a priest who does not personally know them.
Furthermore, one to two priests may be assigned to serve a community with thousands of parishioners, whereas a penance service can bring together over a dozen priests to assist with hearing a large number of individual confessions.
The hope is that parishioners and guests will feel encouraged to go to confession with a priest with whom they feel comfortable.
Additionally, the central reason for the Sacrament of Reconciliation and
See RECONCILIATION, page 6
SPIRITUALITY
Galveston’s Holy Rosary Church embraces historical faith with flair, deep devotion
BY JAMES RAMOS Texas Catholic Herald
GALVESTON — It’s not often that horns, drums and cheering marching band members stroll past a church, but on Galveston Island, it’s an annual tradition for parishioners who attend Holy Rosary Catholic Church.
Part of Holy Family Parish of Galveston and Bolivar, longtime parishioners at Holy Rosary carry a deep faith in Christ and the Church’s Sacraments all year-round, not just during the Mardi Gras season, when the Krewe d’Esprit Rosaire, the island’s only Black Catholic krewe, revs up to celebrate Fat Tuesday.
The church’s roots run deep into the island’s history. One of the state’s earliest Catholic parishes established for Black Catholics, Holy Rosary grew out of a small elementary school with 55 students, founded in 1886 by Bishop Nicholas A. Gallagher and
See HOLY ROSARY, page 3
EDUCATION
STEPS FOR STUDENTS
Annual race sees thousands run and walk for Catholic education ▪ SEE PAGES 4 -5
PHOTOS BY JAMES RAMOS/HERALD
A Shepherd’s Message
By Archbishop Joe S. Vásquez
In his homily for Ash Wednesday, Pope Leo XIV calls the Church to communal conversion by recognizing personal and structural sin, embracing repentance, and rediscovering the freedom that comes from turning away from idolatry toward God. I share this excerpt of Pope Leo’s homily as a guiding reflection for this Lenten season.
At the beginning of each liturgical season, we joyfully rediscover the grace of being Church, namely a community gathered to listen to the word of God.
The voice of the Prophet Joel speaks to us, bringing each of us out of our isolation and showing us the urgent need for conversion, which is always both personal and public: “Gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast” (2:16). He mentions the most fragile and least suited to large gatherings, those whose absence would be easy to justify.
The prophet goes on to refer to husband and wife: he seems to call them from the privacy of their marital life, so that they will feel part of a larger community. Then he turns to priests, who already find themselves — almost by duty — “between the vestibule and the altar.” They are invited to weep and to express these fitting words on behalf of all: “Spare your people, O Lord!”
Even today, Lent remains a powerful time for community: “Gather the people. Sanctify the congregation” (Joel 2:16). We know that it has become increasingly difficult to gather people together and make them feel like a community — not in a nationalistic and aggressive way, but in a communion where each of us finds our place. Indeed, during Lent, a people is formed that recognizes its sins. These sins are evils that have not come from supposed enemies, but afflict our hearts, and exist within us. We need to respond by courageously accepting responsibility for them. Moreover, we must accept that while this attitude is countercultural, it constitutes an authentic, honest and attractive option, especially in our times, when it is so easy to feel powerless in the face of a world that is in flames. Truly, the Church exists as a community of witnesses that recognizes their sins.
Arzobispo Vásquez comparte su mensaje en línea en español. Visite www.archgh.org para leer su artículo en línea.
Archbishop Joe S. Vásquez distributes ashes during Ash Wednesday Mass at the Co-Cathedral of the Sacred Heart in Houston on Feb. 18, marking the start of Lent. For more resources on embracing the Lenten season, visit www.archgh.org/lent.
in the past, are open to the invitation of Ash Wednesday.
Young people especially understand clearly that it is possible to live a just lifestyle, and that there should be accountability for wrongdoings in the Church and in the world. We must therefore start where we can, with those who are around us. “Now is the acceptable time; see, now is the day of salvation!” (2 Cor 6:2). Let us therefore embrace the missionary significance of Lent, not in a way that distracts us from our individual efforts, but in a way that introduces this season to the many restless people of good will who are seeking authentic ways to renew their lives, within the context of the Kingdom of God and his justice.
“Why should it be said among the peoples, ‘Where is their God?’” (Joel 2:17). The prophet’s question is a warning. It also reminds us of what others think about us, especially those who observe the people of God from the outside. Lent urges us towards a change of direction — conversion — that makes our proclamation more credible.
to call death for what it is, and to carry its marks within us while also bearing witness to the Resurrection.
We recognize our sins so that we can be converted; this is itself a sign and testimony of resurrection. Indeed, it means that we will not remain among the ashes, but will rise up and rebuild. Then the Easter Triduum, which we will celebrate as the summit of the Lenten journey, will unleash all its beauty and meaning. This will take place if we participate, through penance, in the passage from death to life, from powerlessness to the possibilities of God.
The ancient and contemporary martyrs shine as pioneers on our journey towards Easter. The ancient Roman tradition of the Lenten stationes — which begins today with the first station — is instructive: it refers both to moving, as pilgrims, and to stopping, statio, at the “memories” of the Martyrs, on which stand the basilicas of Rome. Is this not perhaps an invitation to follow in the footsteps of the admirable witnesses to the faith, who can now be found throughout the world?
Naturally, sin is personal, but it takes shape in the real and virtual contexts of life, in the attitudes we adopt towards each other that mutually impact us, and often within real economic, cultural, political and even religious “structures of sin.” Scripture teaches us that opposing idolatry with worship of the living God means daring to be free, and rediscovering freedom through an exodus, a journey, where we are no longer paralyzed, rigid or complacent in our positions, but gathered together to move and change. How rare it is to find adults who repent — individuals, businesses and institutions that admit they have done wrong!
Today, we are reflecting precisely on this possibility of repentance. Indeed, it is no coincidence that, even in secularized contexts, many young people, more than
Sixty years ago, a few weeks after the conclusion of the Second Vatican Council, St. Paul VI decided to celebrate the Rite of Ashes publicly during a General Audience in St. Peter’s Basilica, so that the gesture that we are about to perform today would be visible to all. He spoke of it as a “severe and striking penitential ceremony” that defies common sense and at the same time responds to the demands of our culture.
He said: “In our own day, we may ask ourselves whether this pedagogy is still understandable. We answer in the affirmative, because it is a realistic pedagogy. It is a severe reminder of the truth. It brings us to an accurate perception of our existence and our destiny.”
“Where is their God?” the peoples ask themselves. Yes, dear friends, history, and even more, our own conscience, asks us
Let us remember the places, stories and names of those who have chosen the way of the Beatitudes and lived them out to the end. Their lives are countless seeds that, even when they seemed to be scattered, were buried in the earth and prepared the abundant harvest that we are called to gather. Lent, as we have seen in the Gospel reading, frees us from wanting to be seen at all costs, and teaches us instead to see what is being born, what is growing, and urges us to serve it. It is the profound harmony that is established with the God of life, our Father and the Father of all, in the secret of those who fast, pray and love. Let us redirect, with sobriety and joy, our entire lives and hearts towards God.
Archbishop Vásquez: “Brothers and sisters, Lent is a season of grace in which God calls us to conversion. I pray that this time will be a blessing for all of us. All of us need God’s mercy, and thank God that He has sent His Son, Jesus Christ, to show us what mercy is.” †
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POPE LEO XIV
PHOTO BY JAMES RAMOS/HERALD
THE FIRST WORD
Effective Feb. 28
Father Paul Mandziuk, M.S. Parochial Vicar - Mary Queen, Friendswood
IN BRIEF
Young adult mission trip to NYC set for August
HOUSTON — The Office of Young Adult & Campus Ministry, in collaboration with the Maryknoll Fathers and Brothers, invites all young adults to a mission trip experience to New York City (NYC) in August 2026.
The mission trip, set for Aug. 8 to 15, costs $1,150, with a $250 deposit to register, not including airfare. The trip includes an on-site introduction to cultural, economic and spiritual realities from local NYC faith leaders; learning from and assisting at the NYC Catholic Worker Houses; exploring cross-cultural and immigrant concerns; meeting with faith-based immigration and community redevelopment initiatives; and a free day in NYC.
HOLY ROSARY, from page 1
staffed by Dominican Sisters.
Enrollment at the one-room school quickly expanded, prompting a move to a larger four-classroom building in 1888. Bishop Gallagher soon designated the growing community as its own parish, first served by missionary priests before appointing Father Philip L. Keller as pastor. Father Keller oversaw the construction of Holy Rosary Church, blessed in 1891, and the parish later expanded with a convent, an industrial school and an orphanage.
According to a first-hand account of the 1900 Storm, the church served as a refuge for Catholics and non-Catholics alike. Somehow, the church fared better than other nearby buildings, some completely washed away in the waves. Some 200 people of all races and ethnicities took shelter during the storm, as debris flew through the air and walls collapsed as floods surged through. After the destructive 1900 storm, the parish relocated to 31st Street and Avenue N in 1914, and in 1927, opened Texas’ first Black Catholic high school. By the mid-twentieth century, Holy Rosary had added a new church, convent and school, remaining a longstanding center of Black Catholic life in Galveston.
was among the first members of the community. Today, he continues their legacy of service in a multitude of roles with the church, also serving on the Holy Family’s pastoral council.
“Holy Rosary has been the centerpiece of my life since 1955,” he said. “My family has been members of Holy Rosary for over 100 years, and everything in my faith life has occurred at Holy Rosary, Baptism, Confirmation, Holy Communion, my marriage, all my family has been buried through Holy Rosary.”
BLACK HISTORY MONTH
Throughout its history, several religious congregations have served the church, including the Josephite Fathers and the Sisters of the Holy Family, which was founded by Henriette Delille, a free woman of color. The sisters came in 1898, with the addition of their convent to support the church community. They established an industrial department to teach domestic sciences to students.
Two longtime parishioners reflected on how their lives and faith have intertwined with the history of Holy Rosary Church.
For Steve Marsh, who was among the revelers of the Krewe d’Esprit Rosaire celebrating Mardi Gras on Feb. 14, his family
Thomasine Allen, who was a catechist at Holy Rosary for more than 30 years and just concluded her time as chair of the parish’s pastoral council, attended Holy Rosary School with Marsh.
Inspired by the Josephites and Holy Family Sisters, Allen said she memorized the Rosary, which she still prays daily, some 60 years later, as she crosses the Galveston Causeway to get to the church for every Sunday Mass, held at 9 a.m.
Both agreed that Holy Rosary Church existed and continues to exist as a witness to the faith, resilience, education and leadership found at the church and in the Black Catholic community.
“It means a great deal to be a Black Catholic,” Allen said. “The Catholic Church is a universal Church, and everyone is every culture is welcome at the table of Christ.”
They attributed the century-plus-long legacy of faith to the efforts of their early leaders who helped the church flourish, including the church’s first vocation to the priesthood, Father Ivan Marsh, O.Carm., who was also Steve Marsh’s cousin, who died in 2024. Father Marsh was among several vocations that blossomed from the parish. They also lauded the ministries of Father Jude Ezuma, who, with parochial vicars Father J Serrato and Father Stephen Payne, leads Holy Family Parish today.
Looking to the future, they both hoped to see more young people embracing their Catholic faith, especially one that has Black Catholic roots. †
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The registration deadline is April 15. For more information and to register, visit www.archgh.org/ yamission. †
Annual priests vs. seminarians basketball game set for April 17
HOUSTON — The ninth annual Priests vs. Seminarians Basketball Game is set for 7 p.m. on Friday, April 17, at Rice University’s Tudor Fieldhouse, located at 6100 Main St. in Houston near the Texas Medical Center.
The seminarians’ Saints will face off against the priests’ Martyrs. All proceeds benefit St. Mary’s Seminary. Tickets went on sale Saturday, Feb. 21. For more information, visit www.houstonvocations.com/events or email vocations@ archgh.org. †
Catholic Family Night at the Astros
HOUSTON — The Houston Astros will take on the St. Louis Cardinals for Catholic Family Night at Daikin Park in downtown Houston on Saturday, April 18.
A portion of each ticket will support the Steps For Students Tuition Assistance Fund, benefiting Catholic schools in the Archdiocese. The seats are in special reserved sections, and ticket prices range from $37.75 to $79.49. Tickets must be purchased by April 14 at 11:59 p.m. Group sales of 20 tickets or more need to call Brent Broussard at 713-259-8316 or email broussard@astros. com.
For more information, visit www.gofevo.com/event/ CatholicFamily2. †
Let
diseases and their families receive the necessary medical care and support, never losing strength and hope.
– Pope Leo XIV –
PHOTOS BY JAMES RAMOS/HERALD
Mardi Gras floats with revelers from the Krewe d’Esprit Rosaire roll past a statue of St. Peter Claver at Holy Rosary Church off 31st Street and Ursuline Street in Galveston on Feb. 14. The annual parade includes members from Holy Rosary Church, which is part of Holy Family Parish of Galveston and Bolivar.
LOCAL
Fish Frys around the Archdiocese
RUNNING FOR THE LOVE OF CATHOLIC EDUCATION
Thousands turn out downtown for Steps for Students
HOUSTON — Rain and overcast skies didn’t deter thousands who charged through downtown Houston for the 21st annual Steps for Students 5K Run/Walk on Valentine’s Day, Feb. 14.
More than 10,900 were registered for the annual race, which benefits Catholic education in the Archdiocese of Galveston-Houston.
The morning began with Mass at the Co-Cathedral of the Sacred Heart, celebrated by Auxiliary Bishop Italo Dell’Oro, CRS, with more than 15 concelebrating priests from area Catholic schools. After Mass, participants braved some rainshowers heading into the Catholic School Village for last-minute bites and carb loads before heading to the starting line on San Jacinto Street.
Before the airhorn start, Archbishop Joe S. Vásquez recognized the value and importance of Catholic education. He also joined racers on the 1K route, which drew a wide circle around the co-cathedral. The national anthem was
sung by Zoe Bush, a student at Incarnate Word Academy, which was followed by the official start of the race.
Mazie McCoy, Ed.D., superintendent of Catholic Schools in the Archdiocese, joined Archbishop Vásquez in greeting walkers, runners and even strollers as they passed the starting line to begin their race.
Two major awards were given that morning: St. Jerome Catholic School in Houston won the David Guite Spirit Award, the highest honor given by the Steps for Students race committee in memory of Guite, a strong advocate for Catholic education and founding member of the Steps for Students event. St. Peter Catholic High School won the President’s Cup, a foot-and-a-half-tall silver-hued metal trophy recognizing the high school with the largest percentage of participation in Steps for Students based on enrollment.
To learn more about Steps for Students, visit www.steps4students.org. †
RECONCILIATION, from page 1
penance services during Lent remains connected to personal salvation and Jesus Christ’s death on the Cross.
“It reconciles us to God and the Church as we prepare for Easter,” Father Clark Sample, Archdiocesan vicar for Clergy, said. “The goal is conversion of heart, turning away from sin and renewing our friendship with Christ, so we can fully share in the joy of the resurrection.”
Father Clark said the Mother Church set the precept of confessing serious sins at least once a year, not as a burden, but as a way of keeping her children spiritually healthy and on the right path.
“When someone begins to feel, hear or even think about going to confession after a long time, that is not accidental. That is God’s love gently knocking on the door of the heart,” Father Steven Tran, CSsR, parochial vicar of the CoCathedral of the Sacred Heart, said. “It is a sign that God has never stopped loving them, never stopped waiting.”
Father Tran hears weekly confession at the co-cathedral and encounters
have carried for years.”
Priests are familiar with questions about the Sacrament of Reconciliation,
“Confession is not about shame. It is about freedom. Opening one’s heart to God in this Sacrament allows His mercy to do what we cannot do on our own — to lift burdens we may have carried for years.”
FATHER STEVEN TRAN, CSSR Parochial Vicar, Co-Cathedral of the Sacred Heart
Spiritual Direction Institute
A three-year program established in 1985 in the Archdiocese of GalvestonHouston to form Clergy, Religious, and Laity in the accompaniment of others on their spiritual journey.
means by which a member of the faithful conscious of grave sin is reconciled with God and the Church. Only physical or moral impossibility excuses from confession of this type; in such a case, reconciliation can be obtained by other
We are thrilled to announce a second track of formation launching this Fall!
The Archdiocese of Galveston Houston’s Synod on Synodality conversations highlighted the need for professional formation offerings for lay ecclesial ministers—and we are proud to offer that.
This dynamic one-year program is designed to equip parish leaders and ministry volunteers—including those serving the homebound, coordinating scripture and prayer groups, leading retreats, and more—with deeper knowledge, practical skills, and a strong presence to enhance the ministries they serve.
The program runs alongside Year 1 of SDI, and those who complete all requirements will receive a Certificate in Parish Accompaniment.Those who feel called to the ministry of spiritual direction and approved by the Director may continue toward completion of the full three-year program.
It is an ordinary means that is interpersonal with a concrete human element. Father Bame went on to cite Scripture as the theological basis for the law, “And when He had said this, He breathed on them and said to them, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (Jn 20:22-23).
With that passage, Catholics believe that Jesus Christ entrusted the forgiveness of sins to the apostles and His Church. The ordinary means for the forgiveness of sins, especially grave sins, is through the sacramental ministry of priests,
By the sixth and seventh centuries, the practice developed into the individual and repeatable Sacrament we know today, making ongoing conversion and reconciliation a regular part of the Christian life, Father Sample said. Lent continued to remain the privileged season in which the Church taught repentance and reconciliation as essential preparation for Easter.
LIVING
In the early Church, Confession was often a onetime, public act for those entering the Church before the celebration of Easter. As centuries passed, monastic practices developed, and with them so did the
With the invitation for the faithful to practice the three pillars of prayer, fasting and almsgiving during Lent, there is a risk that those sacred observances can become empty without the grace offered from God through the Sacrament of Reconciliation. Prayer, fasting and almsgiving are ways to convert our wills, and in that sense, the Sacrament of Reconciliation strengthens and builds on them, Father Richard McNeillie, Archdiocesan director of Vocations, said. Confession not only restores baptismal grace if it has been lost through mortal sin, but it puts us back into right relationship with God. “It doesn’t make our relationship perfect,” Father McNeillie said, “but it’s probably the closest we’ll get to perfection because it’s helping us convert our wills to His will.” †
LENT AND EASTER 2026
Palm Sunday: March 29
Chrism Mass: March 31
Good Friday: April 3
Easter Sunday: April 5
LENT
OSV NEWS PHOTO
A confessional is seen in a file photo. Many faithful turn to the Sacrament of Reconciliation and penance services during Lent, which started on Feb. 18.
Tablets enrich learning in Hitchcock Catholic school classrooms
BY ANNETTE BAIRD Herald Correspondent
HITCHCOCK — When Our Lady of Lourdes Catholic School in Hitchcock received a grant, worth almost $12,000, from the Charity Guild of Catholic Women in Houston to buy iPads for every student, they were thrilled.
The school was able to buy 50 iPads — one for every student — and 50 free keyboard cases through a third party. Trouble was, the third party didn’t provide support, and the school didn’t have the resources to facilitate full use of them.
That was until St. Cecilia School mom, Kasey Powers, offered her services to schools in the Archdiocese to set up, use and manage the devices free of charge for the early grades.
Our Lady of Lourdes Catholic School took her up on the offer, and Powers and her team’s support services have enabled the school to enrich the teaching and learning experience.
Now, teachers are using an array of apps for reading, math and science as well as for communication.
Powers, who has a background in teaching, is part of the Apple education team that supports schools across the country by providing training and support to help them use Apple technology in meaningful ways.
“Having a resource like Kasey who also understands Catholic schools — she comes in with a Catholic perspective, has been great, and it’s free,” said Cindy Jones, director of Educational Technology and Resource Stewardship for Catholic Schools.
Powers and her team offered to provide their expertise free of charge to schools that needed help setting up and using their iPads at an in-service day for Catholic schools’ technology educators last October.
Since then, several schools have taken advantage of their offer, enabling them to enhance the teaching and learning experience.
The administration of each school selects technology resources that will
optimize its students’ learning. Jones said her job is to provide the resources for instruction, such as in-service days. She said most schools adopted iPads for younger students because
“What I value most is that his school provides an education rooted in faith, helping shape his academic growth and his spiritual foundation each day.”
KASEY POWERS
Catholic School Parent and Apple Education Team member
provides an education rooted in faith, helping shape his academic growth and his spiritual foundation each day,” Powers said of her son, who is in prekindergarten.
As well as Our Lady of Lourdes, Powers and her team have been assisting other schools in the Archdiocese, including St. Francis de Sales and Assumption Catholic Schools in Houston.
“We try to pour back into the communities that are investing in us,” Powers said.
they are easier to use.
“Having that device is very beneficial to the students and the teachers,” Jones said.
“Apple has thousands of applications out there, and Kasey is able to provide information about what applications to use.”
Powers, who is taking OCIA classes to convert to Catholicism, said Catholic education is extremely important to her family, and she is happy to help out.
“What I value most is that his school
With technology being such a huge part of education, Powers said their job is to work with school leadership to help with their vision and mission. She said they can help educators with purchasing technology equipment, show them how to use the devices to the fullest extent and how to update them.
“Many of our schools already have Apple products, but often share with us they’re not sure where to begin, or how to best leverage them.” Powers said. “Our goal is to help maximize that investment by collaborating alongside each Catholic school and serving as trusted advisors for their leadership teams and educators through intentional use of technology. iPads help bring learning to life through meaningful, purposeful experiences that enable schools to make a lasting difference.” †
PHOTO COURTESY OF OUR LADY OF LOURDES CATHOLIC SCHOOL IN HITCHCOCK
Our Lady of Lourdes Catholic School students in Hitchcock learn on tablets during a recent class. The school received new technology thanks to a grant from the Charity Guild of Catholic Women in Houston.
ASHLI POWELL
CINDY JONES KASEY POWERS
AMARILLO (OSV News) — Pope Leo XIV has accepted the resignation of Bishop Patrick J. Zurek of Amarillo, 77, and has appointed retired Daniel Cardinal DiNardo, 76, as apostolic administrator of the diocese until a new bishop is appointed and installed.
The resignation and appointment were publicized in Washington by Christophe Cardinal Pierre, apostolic nuncio to the U.S., on Feb. 14.
“I am happy to serve the people of this diocese until the appointment and installation of a new bishop,” Cardinal DiNardo said. “I am grateful to Bishop Patrick Zurek for his many years of service as the shepherd of this local Church. During my time as apostolic administrator, I intend to return to Houston for various occasions. Please pray for me and the people of Amarillo during this time of transition.”
Archbishop Joe S. Vásquez extended his gratitude and appreciation to Cardinal DiNardo for his willingness to serve the Church in this capacity even after his retirement as Archbishop of GalvestonHouston.
“I also thank Bishop Patrick Zurek for his many years of pastoral leadership in the Diocese of Amarillo,” he said. “Please join me in praying for Cardinal DiNardo and all of the faithful in Amarillo.”
The Diocese of Amarillo comprises 25,800 square miles in the State of Texas.
Bishop Zurek is a native of Sealy, Texas, and has served as head of the
Diocese of Amarillo since his installation in February 2008. He was ordained a priest of the Diocese of Austin, Texas, in 1975, and served as auxiliary bishop in San Antonio since 1998.
Born Aug. 17, 1948, Bishop Zurek was raised on his family’s farm. He attended local schools and received a bachelor’s degree in math and chemistry from the University of Houston. He went on to St. Mary’s Seminary, the University of St. Thomas in Houston and the Pontifical North American College in Rome. He later earned a licentiate in moral theology at the Alphonsian Academy in Rome.
Bishop Zurek currently serves on the United States Conference of Catholic Bishops (USCCB) committee developing the New Spanish Bible. He continues to serve on the committee of border bishops organized to consider pastoral initiatives and immigration issues.
Cardinal DiNardo served as archbishop of Galveston-Houston until his resignation was accepted in January 2025. He had headed the Texas Archdiocese since 2006. In 2007, Pope Benedict XVI elevated him to the College of Cardinals. On May 23, 2024, he turned 75, the age at which canon law requires bishops to submit their resignation to the pope. The cardinal is a former president of the USCCB.
Cardinal DiNardo had told reporters last year that he would remain in the Houston area in retirement, which, he noted, does not mean he is retired as a cardinal. “That holds on until I’m 80,” he said, adding that he will be “very happy” to assist his successor in whatever he asks him to do.
An Ohio native who was ordained a priest of the Diocese of Pittsburgh, then-Archbishop DiNardo succeeded Archbishop Joseph A. Fiorenza as Galveston-Houston’s shepherd on Feb. 28, 2006. Two years earlier, he had been named coadjutor bishop (later coadjutor archbishop) of Galveston-Houston in January 2004.
Before his Texas appointment, Cardinal DiNardo was the bishop of Sioux City, Iowa. He was appointed coadjutor bishop of Sioux City and ordained there as a bishop in October 1997. His episcopal motto is “Ave Crux Spes Unica,” meaning “Hail the Cross, Our Only Hope.” He succeeded retiring Bishop Lawrence D. Soens as head of the diocese in November 1998. †
– Rebecca Torrellas contributed to this report.
PHOTO BY CHRIS ALBRACHT/DIOCESE OF AMARILLO
Cardinal DiNardo joins Bishop Emeritus Patrick J. Zurek at Mass in Amarillo, Texas, on Feb. 16. Pope Leo XIV accepted the resignation of Bishop Zurek, 77, and appointed Cardinal DiNardo, 76, as apostolic administrator of the Diocese of Amarillo Feb. 14.
Sacco Family Owned and Operated Since 1956
I am truly grateful to God to be back in the Archdiocese. Thank you for your warm welcome, prayers and support as we continue to serve Christ and His Church together.
Over this past year, I have appreciated seeing many familiar faces and meeting new ones. I have realized how much the Archdiocese has grown and changed in the past 15 years. I remain profoundly thankful to Archbishop Joseph A. Fiorenza and Daniel Cardinal DiNardo for their pastoral leadership that has been a blessing to this growing and diverse local Church. They shepherded the Archdiocese with great care, and I hope to do the same.
Since returning, I have witnessed how our diocesan ministries, through their service, impact countless families and individuals.
Those who serve in Correctional Ministries provide sacramental and pastoral care to those victimized by crime and violence, as well as the nearly 60,000 men and women who are incarcerated in two federal facilities, 22 state prison units, and 10 county jails located within the boundaries of the Archdiocese.
The Office of Family Life Ministry focuses on increasing awareness, understanding and embracing of the family as the primary community of love in the Church and society. Family Life Ministry functions as a resource for Archdiocesan leadership and parish ministers, both clerical and lay, so they can more effectively serve parents in their journeys to form, reveal,
enjoy and protect their families.
The Office of Young Adult and Campus Ministry seeks to provide a home for young adults within the Catholic Church, accompanying them in their journey with Christ. Through this ministry, we strive to connect all young adults to Christ, His Church and to each other.
These are a few examples of service in our local Church. On behalf of the many ministries in the Archdiocese of Galveston-Houston, which depend on your support, thank you for your generous support. Christ is alive in His people through acts of service, compassion and generosity. It is only through our priests, deacons, consecrated religious and lay volunteers that I am able to serve this Archdiocese.
Therefore, I am pleased to share with you the Archdiocesan financial statements for the fiscal year that ended June 30, 2025. The audited financials of the chancery office of the Archdiocese can be found in their entirety at www.archgh.org/accounting.
With gratitude and assurances of my prayers for you and your family, I am
Sincerely yours in Christ,
The Church in Sacraments 2025
4,296 infant baptisms
10,598 celebrated their first communion
5,810 child baptisms*
8,166 youths and adults were confirmed *ages 1-7
867 adult baptisms
3 priests ordained
2,229 couples were married
40 permanent deacons ordained
The Most Reverend Joe S. Vásquez Archbishop of Galveston-Houston
PHOTO BY JAMES RAMOS/HERALD Auxiliary Bishop Italo Dell’Oro, CRS, greets newly ordained priests Father John Clark, Father Hubert Hai Dao and Father Carlos Valero Mendoza on June 7, 2025 at the Co-Cathedral of the Sacred Heart.
ARCHBISHOP JOE S. VÁSQUEZ
Learning, discerning and welcoming all in 2025
HOUSTON — Across the Archdiocese of Galveston-Houston, ministries continue to serve the faithful through education, nurturing vocations and supporting the most vulnerable members of the community.
New programs highlight new school year
The school year for the 12 Catholic high schools and 44 Catholic primary schools in the Archdiocese embraced the Jubilee Year with the theme “Renewing Hearts and Transforming Schools: The Jubilee Mission of Catholic Schools.”
Mazie McCoy, Ed.D., Archdiocesan superintendent of Catholic schools, said, “It is a call to enter into a year of renewal, forgiveness and celebration. It is a time to celebrate the great things taking place in our schools and to recommit ourselves to the transformative work we are called to do.”
McCoy said the Catholic Schools Office also continues to collaborate with the Archdiocesan advisory school council to develop a strategic plan that supports all schools, with identified goals and action steps, in the domains of mission and Catholic identity, governance and leadership, academic excellence, and operational vitality.
Schools around the Archdiocese continue to focus on new programs. St. Theresa Catholic School in Memorial Park is starting a new chapter in their STREAM program with the Foundations Training part of STREAM Made Simple hosted by Eduscape.
School Principal Sarah Fox said it is the first step in a multi-year effort to fully integrate STREAM into every grade level and subject area.
“Eduscape will be walking alongside our teachers throughout the year with coaching and workshops, giving them the tools and confidence to bring STREAM to life across the curriculum,” she said.
Fox said that, in the past, STREAM at St. Theresa was mostly focused in lab and science classes.
“Now, we’re taking it schoolwide. That means whether a student is in math, literature, religion or art, they’ll be engaged in hands-on, inquiry-driven learning that connects all content,” she said. “We have a strong foundation in place, but our students deserve so much more out of our program to be better prepared for the future.”
Fox said this expansion is about providing real growth opportunities, so students leave St. Theresa equipped not only with academic skills, but also with creativity, problem-solving abilities, collaboration skills and faith-filled leadership.
“As a school, our mission is to grow leaders in faith, service and knowledge, and STREAM helps us live that mission in powerful, practical ways,” she said.
Answering God’s vocational call brings joy to the Church
The Archdiocese’s Office of Vocations accompanies men and women as they prayerfully discern God’s direction for their lives, whether toward priesthood, religious life, marriage or the permanent diaconate. Through resources, programs and one-on-one mentorship, the office helps individuals recognize and respond to Christ’s invitation with trust and courage.
Father Richard McNeillie, director of the Office of Vocations, said the ministry envisions every person in the Archdiocese actively discerning their calling. While this focus often centers on youth and young adults making major life decisions, the invitation extends to all believers.
The office supports discerners through parish and school visits, retreats and various formation opportunities. It also assists families, pastors and ministry leaders who guide them, as well as seminarians preparing for priesthood.
“To discern one’s vocation is countercultural,” said Father McNeillie. “Most influences in our environment push us toward self-service — to get what we want, to do what looks good to us, to make a lot of money or have personal pleasure and entertainment.”
He said that for young people, this environment can make it difficult to hear God’s voice. One of the greatest challenges is helping them recognize the importance of seeking God’s will above all else. Despite these challenges, Father McNeillie said the most meaningful moments are when discerners take the risk and choose to follow the Lord.
“I’m really ecstatic at every ordination, and I’ve seen people I worked with for years finally reach God’s goal for their life to be a priest,” said Father McNeillie. “Sometimes, we have other discerners, men and women, who go in different directions. To see them finally make it to the altar, whether in marriage, religious life or the priesthood, is just a great day.”
Ministry honors seniors, fosters community and dignity
In a society where older adults can sometimes feel overlooked, the Archdiocese’s Office of Aging Ministry works to ensure seniors are both supported and celebrated for their wisdom and lifelong contributions. The ministry strives to see every senior valued, heard and loved while also creating opportunities for continued involvement in community life.
Kristine Kerlin, director of the Office of Aging Ministry, said the office
The Church in formation 2025
424 priests supported by the Clergy Formation Office
45,372 PreK through 8th grade students in religious education
440 deacons supported by the Permanent Diaconate Office
18,673 high school students in religious education
353 sisters and religious women serve in the Archdiocese
13,110 students in Catholic lower schools
60 Archdiocesen seminarians in formation
5,563 students in Catholic high schools
PHOTO BY JAMES RAMOS/HERALD
Students at St. Theresa Catholic School in Memorial Park work on a project in a science lab. The school is engaging in a campus-wide STREAM program that administrators say is expected to integrate academics across all classrooms.
PHOTO BY JAMES RAMOS/HERALD
Daniel Cardinal DiNardo greets newly ordained permanent deacons after their ordination on Feb. 13, 2025.
As part of its Archdiocesan-wide efforts, the Office of Aging Ministry hosts several events. Among them are Saints University as well as a day celebrating grandparents and elders, seen above.
serves more than half a million seniors throughout the Archdiocese, along with their families and caregivers. With over 15 years of counseling and nonprofit experience, she is dedicated to programs that honor seniors’ dignity while supporting those who care for them.
Under Kerlin’s leadership, one of the Office of Aging Ministry’s new initiatives in 2025 was Saints University, which provides a space for faith, fellowship and fun through programs that enrich participants’ lives. Designed for maturing adults and their families, this learning community embraces lifelong growth, recognizing that “nobody graduates from God” and all are called to holiness. Like most Office of Aging Ministry events, the program is offered across four communities — the northern, southwestern, central and Spanish-speaking communities — welcoming Catholic and non-Catholic seniors.
The ministry’s senior communities, formerly called “senates,” were once limited to select representatives from the parishes. They are now open to all adults 50 and older and their caregivers.
This more inclusive approach encourages broader participation in ministry activities, ensuring all seniors feel welcome, regardless of parish affiliation.
As the Office of Aging Ministry expands its outreach, seniors across the Archdiocese are finding new ways to stay engaged and connected. Leticia Turner, a member of St. Ambrose Parish in Houston, is a senior who has benefited from the ministry’s work as a participant and longtime volunteer. She became active in her parish’s Golden Age group, enjoying plays, musicals and concerts with like-minded friends who share interests.
Welcoming all persons into the heart of the Church
When families with children or adults with disabilities encounter barriers to experiencing a true sense of belonging in the Church, ministries grounded in Christ’s love and
compassion respond with open hearts and faithful support. The Ministry for Persons with Disabilities is one such witness to that love, working to ensure every person is seen, valued and fully embraced as a member of the body of Christ.
Melissa Alvarez, associate director of the Ministry for Persons with Disabilities, said the ministry’s mission aligns closely with that of the Archdiocese. By helping individuals with disabilities and their families fully participate in the Church, the ministry reflects a shared commitment to dignity, justice and unity in Christ.
“Many times, families are not aware of the opportunity for inclusion, so having that advocate or person of support in each of our parishes is eye-opening for them,” Alvarez said. “They are happy to know they are included and discover all the different areas where they can share their gifts and talents and be part of the body of the Church.”
Alvarez said the ministry equips parish staff and volunteers to become these advocates through training, resources and consultations, efforts that support lifelong faith formation and
help ensure full participation in parish life, including the Sacraments.
“A lot of times there’s a need for advocacy in each of our different parishes,” Alvarez said. “That’s where our ministry comes in and helps support those parish teams and staff to be able to advocate and find ways to support all individuals in the parishes.”
Volunteers serve as the lifeline of the ministry, forming intentional parish teams, known as advocates, who accompany families through catechesis, sacramental preparation and daily parish life.
“Without volunteers, without support for this ministry, we wouldn’t be able to have representation or be able to be the face of Jesus,” Alvarez said. “Just as Jesus went out of His way to include and help the deaf and the mute, we are also called to do the same.”
Grants help parishes, schools with tuition, renovations and more
When parish staff and leadership at Holy Family Parish in McNair realized their aging HVAC system in the church sanctuary was struggling to keep the brick church cold in the face of Texas’ high heat and humidity, a parish grant helped the community replace the entire system. The church was then restored following mold remediation.
A grant also helped Our Lady of Sorrows Parish in Houston to receive new HVAC units.
Grants also assisted other parishes: All Saints in the Heights was able to renovate the parish’s early childhood care center; St. Joseph Parish in Baytown received rectory improvements; and St. John Fisher Parish in Richmond also received rectory and roof repairs.
Grants also supported the CROSS Academies of the Archdiocese with operational support. Funds also enabled other Catholic schools in the Archdiocese to offer tuition assistance to families. †
The Church in ministry 2025
1,998 teens attended the Archdiocesan Youth Conference 563 youth attended the Jr. High Youth Rally
3,200 young adults are served by local campus ministry centers
1,230 young adults attended Café Catholica and Café Catholica Lite programs
2,880 seniors are served through ministry events by the Office of Aging
1,800 young adults attended Vigilia Pastoral
1,651 seniors receive the Office of Aging’s newsletter
402 registrants for the Parish Engagement Conference
PHOTO BY JAMES RAMOS/HERALD
Archbishop Joe S. Vásquez blesses local teens and adults at the Archdiocesan Youth Conference Mass on Sunday, July 27, 2025.
PHOTOS BY JAMES RAMOS/HERALD
CHANCERY OFFICE FINANCIAL STATEMENTS of the ARCHDIOCESE OF GALVESTON-HOUSTON
For the Years Ended June 30, 2025 and 2024
STATEMENT of FINANCIAL POSITION
STATEMENT of ACTIVITIES
OFFICE
Catholic Charities implements $1-million program to prevent homelessness in Galveston County
HOUSTON — Catholic Charities of the Archdiocese of GalvestonHouston is launching a $1-million Rapid Rehousing program in Galveston County to help families and individuals facing homelessness. Designed to quickly move people into permanent housing and provide an array of personalized support services, the initiative offers another way for people in need to achieve stability and live with dignity.
Set to officially begin in mid-March, Rapid Rehousing is primarily funded through the U.S. Department of Housing and Urban Development (HUD) Continuum
IN MEMORIA
of Care and provides time-limited rental assistance along with client-centered services focused on stability, wellness and progress toward self-sufficiency.
“The Rapid Rehousing initiative reflects Catholic Charities’ mission to ensure individuals and families have the opportunity to live with dignity and build long-term stability,” said Cynthia Nunes Colbert, MSW, president and CEO of Catholic Charities of the Archdiocese of Galveston-Houston. “The grant will enable us to help people secure housing quickly and provide an array of supportive services that strengthen their path forward. This
We pray for the following clergy whose anniversaries of death are during the month of March.
March 1, 1874 Rev. William McSweeney
March 1, 2013 Msgr. Albert J. Beck
March 1, 2014 Rev. Donald Kuder, CSB
March 2, 2003 Rev. Joseph R. Murphy, SSJ
March 3, 1947 Rev. John Casserly
March 5, 1918 Rev. Jean Louis Bussant
March 5, 2023 Rev. Les Schaefer, CSB
March 6, 1992 Rev. Marius Zadinski, O.Carm
March 7, 1933 Rev. John E. Kalas
March 7, 2021 Rev. Gerald Kelly, MM
March 8, 1976 Msgr. Francis Klinkacek
March 8, 1983 Rev. Lawrence J. MacLellan, SSJ
March 10, 1893 Rev. Henry Begley, SJ
March 10, 1987 Rev. Joel Gromowski, CP
March 10, 2023 Rev. Alberto Rodriguez, OP
March 11, 2010 Rev. Hubert J. Kealy
March 11, 2023 Rev. Thomas Sepulveda, CSB
March 12, 1886 Rev. Augustine d’Asti, OFM
March 12, 1979 Rev. Alois J. Pavelka
March 13, 1996 Msgr. John L. Fos
March 14, 1861 Rev. Jacques S. Valois
March 14, 1898 Bishop Pierre Dufal, CSC
March 14, 1994 Rev. Thomas J. Sheehy, SCJ
March 14, 2008 Rev. Jerome Burnet, OMI
March 15, 1921 Rev. Thomas Billy
March 15, 1924 Rev. Claude C. Clair
March 15, 2022 Rev. Alberto Carreon
March 15, 2022 Rev. Milam Kleas
March 16, 1929 Rev. William J. Skocek
March 16, 1991 Rev. Marion L. Polker
March 16, 2022 Msgr. Boleslaus Zientek
March 17, 1916 Rev. William Marr, CSC
March 18, 1992 Rev. John R. Feidler
March 18, 2003 Rev. Gabriel Akemu, MSP
March 18, 2013 Rev. Robert D. Carlson
March 20, 2001 Rev. D. Richard Toye, SJ
March 21, 1922 Rev. Wenceslaus Demel
March 21, 1932 Rev. Pius Lennartz
March 21, 1955 Rev. Thomas P. O’Rourke, CSB
March 21, 2009 Rev. G. Brian Donovan, OP
March 23, 1934 Rev. Bernard Lee
March 24, 1990 Bishop John L. Morkovsky
March 24, 1996 Rev. Sofronio A. Aranda
March 25, 1941 Msgr. Ignatius J. Szymanski
March 25, 1978 Rev. Richard J. Jeffery, CSB
March 26, 1880 Rev. Lawrence Glynn
March 27, 1930 Rev. Joseph Kelly
March 27, 2000 Rev. John E. McManus, CSB
March 28, 2008 Msgr. William L. Broussard
March 31, 1988 Bishop Vincent M. Harris
March 31, 1994 Rev. Richard J. Allard, CSB
work is only possible through collaboration with the local Homeless Coalition system and our vast network of community partners.”
The Rapid Rehousing program is a temporary intervention. While housing itself is permanent, the rental assistance gradually decreases as participants begin generating income. The program does not guarantee employment or ongoing subsidies; instead, it emphasizes empowerment and aims to help participants achieve independence.
Participants are referred through the Community Coordinated Entry system,
OBITUARY
Joseph Senegal
a nationwide process that ensures people experiencing or at risk of homelessness can access housing and services in a fair, efficient and transparent manner.
Catholic Charities will also collaborate with Galveston County’s Homelessness Coalition and other local partners to align services and support shared planning across the homelessness response system.
“This initiative reflects Catholic Charities’ vision of serving all people, regardless of their background or faith,” Colbert said. For more information about Catholic Charities, visit www. catholiccharities.org. †
HOUSTON — Joseph Senegal, father of Mazie McCoy, Ed.D., superintendent of Catholic Schools, died Feb. 11. He was 82 years old.
A funeral Mass was held Feb. 19 at St. Mary of the Purification Catholic Church. Interment is in Houston Memorial Gardens in Pearland. †
Expand and deepen our hearts .
Please pray for all victims of violence everywhere and their families. Pray for those being executed in Texas and their families:
March 11: Cedric Allen Ricks
PHOTO COURTESY OF THE SERRA CLUB
Late January, Serra International President Emanuele Costa and his wife Beatrice visited Houston from Lugano, Switzerland, after attending the Serra U.S. Leadership Rally at the Augustine Institute in St. Louis, Missouri.
On Jan. 30, the Costas met Daniel Cardinal DiNardo, Auxiliary Bishop Italo Dell’Oro, Vocations Director Father Richard McNeillie and others at Carrabba’s Italian Grill. Pictured, front row, left to right, are Joelma Regis, associate director of the office of Vocations; Beatrice and Emanuele Costa, Cardinal DiNardo and Father McNeillie. Back row, left to right, are Sharon Cotton, president of East Harris Club; Ronnie Allen, Serra Regional director; Pearl Campbell, past district governor; Ed Tyrrell, U.S. treasurer; Candice Tyrrell, U.S. council, vice president of membership and district governor; Kurt Metyko, past Serra International president; Margo Geddie, president of Houston Club and Serra International president elect; Adela Castro, president of Bay Area Club; Bob Sponaugle, president of Northeast of Houston Club and district governor elect; and Auxiliary Bishop Dell’Oro.
COLUMNISTS
The joys of Lent
For many, Lent can feel heavy. It is often reduced to giving up something, not eating meat on Fridays and finding new ways to pray. But Lent is not meant to be gloomy. It is meant to be freeing. It is a season of renewal. And when lived intentionally, it becomes a season of deep and lasting joy.
We have a responsibility during Lent to accompany young people. Teens are watching how we live our faith. They are learning, not only from what we say, but from how we pray, sacrifice, forgive and begin again. When we live Lent with peace and hope, we show them that following Christ is not a burden.
Here are four opportunities to live Lent joyfully as a family:
1. Reframe sacrifice as making space
Instead of presenting Lenten sacrifices as punishments, talk about them as ways of making space for God.
If your family chooses to fast from something (sweets, screens or unnecessary spending), connect it to a greater purpose. What are we making room for? More conversation? More prayer? More generosity? Teens respond when they see meaning behind the practice. Sacrifice becomes joyful when it leads to freedom.
2. Pray together in simple, consistent ways Lent does not require elaborate devotions. A decade of the Rosary in the car, reading the daily Gospel before dinner and even attending Stations of the Cross once during the season. Consistency and authenticity matter more than complexity. Teens find comfort in rhythm. When prayer becomes woven into family life, Lent feels less like an obligation and more like a shared journey.
3. Practice visible mercy Lent is about turning outward.
LENTEN FASTING & ABSTINENCE
Abstinence
Ash Wednesday Good Friday
Ages 18-59
How do we fast?
When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal
Am I excused from fasting and abstinence?
Those that are excused from fast and abstinence outside the age limits include the physically or mentally ill including individuals suffering from chronic illnesses such as diabetes Also excluded are pregnant or nursing women
by AMY ANN DAVILA
Consider choosing a family service project. Possibly volunteering at a food pantry, visiting an elderly neighbor, writing notes of encouragement or setting aside money saved from fasting for a charitable cause. Invite teens into the decisionmaking process. Joy grows when we move beyond ourselves. Service shifts Lent from self-focus to love.
4. Celebrate small victories and new beginnings Go to confession as a family during Lent and talk afterward. You do not need to go into all the details, but seek a deeper conversation about gratitude and emphasize the beauty of mercy. When teens understand that repentance leads to freedom, they begin to see Lent differently. Celebrate progress and
notice the beauty of their growth. Lent is not about perfection; it is about returning to the Father.
Lent ultimately prepares us for Easter joy, but that joy does not suddenly appear on Easter morning. It is cultivated day by day in quiet prayer, intentional sacrifice, acts of mercy and humble repentance.
As adults, we set the tone. If we approach Lent with dread, our teens will too. If we approach it with hope, seeing it as a season of growth, healing and renewal, they will begin to recognize its beauty.
The desert of Lent is not barren. It is where families can grow stronger, where hearts soften and where Christ meets us with transforming love, and that is something worth walking toward together. †
Amy Ann Davila is an associate director of the Office of Adolescent Catechesis & Evangelization.
Hope does not disappoint
There are many memories that stand out to me from my first experience in Rome this past December: walking up to St. Peter’s Square for the first time, driving past historic monuments and visiting some of my favorite saint friends. However, the biggest takeaway from this pilgrimage opportunity for me was the message of hope that was relayed at the Jubilee of Prisoners event on Dec. 14, 2025, and how this message has affected the ministry I provide through Special Youth Services.
When Pope Francis first opened the Jubilee Year of Hope, he made history by installing a fifth Holy Door at Rebibbia Prison just outside of Rome, in addition to the traditional four at each of the papal basilicas. The installation of a holy door at this location was extremely deliberate, as Pope Francis sought to literally open a door to God’s transcendent mercy in places where hope seems far away, like prisons. The Jubilee of Prisoners event was scheduled for the third Sunday of Advent, otherwise known as Gaudete Sunday. This Sunday of Advent historically represents joy in a season of waiting, and we see this symbolism through the rose vestments that are worn and the lighting of the pink candle on the Advent wreath. This timing might have seemed odd to the casual onlooker, but the significance quickly caught up to me.
In the days leading up to my trip to Rome for this Jubilee of Prisoners event, I visited some of the youth in a local Harris County juvenile detention center. I shared with them that I would be going to Rome to make a pilgrimage on their behalf, bringing their prayers with me to
by MÓNICA RAMÓN
many holy sites and joining the universal Church in praying intentionally for them. Having the prayer intentions of these young people to take with me gave me a whole new purpose for this pilgrimage, and I carried their faces and prayers with me as I passed through each of the Holy Doors at the papal basilicas. When it came time for the Jubilee of Prisoners event, I was delighted to find that our tickets gained entrance to the inside of St. Peter’s Basilica for Mass on that Gaudete Sunday morning. Seeing people from all walks of life — including prisoners visiting the Basilica for this Jubilee event — light up when witnessing Pope Leo XIV process in at the beginning of Mass was a joy. Hearing the words that he shared, exhorting all people to “promote in every place… particularly in prisons… a society established on new criteria and ultimately on charity” and to “Let no one be lost! Let all be saved!” was also an emotional experience. As I pictured all the young people I have encountered during my time with Special Youth Services at Mass and brought their intentions to mind in my prayer, I could truly feel the joy of this Gaudete Sunday and hope for a brighter future: a future in which all would be reconciled to God and truly saved. †
Mónica Ramón is an associate director of Special Youth Services.
There are many ways we talk about people who are mature in years — older, seniors, the elderly, the aged. And yet we seem to have lost many of our terms of reverence for our maturing adults — wise man, wise woman, sage, elder. The term elderhood describes a time in life, marked by a conscious choice to live fully in the mature years, 50-plus years. Beyond just the biological process of aging, it is a season of purpose, reflection and legacy.
Too often, aging is associated with decline, disease and despair. By 2025, it is expected that older adults will outnumber children in the U.S. Presently, there are about 110 million Americans over the age of 50. If we were to count the people who love and care for people over 50 years of age, that number would grow significantly. In our Archdiocese, we estimate that there are
by KRISTINE KERLIN
The gifts of elderhood
half a million people over the age of 50.
As Catholics, we are in a unique position to celebrate the blessings of age. There are so many examples in the Bible of people in their elderhood who became spokespeople for God and testimonies to God’s goodness — Noah, Moses, Abraham and Sarah, Elizabeth and Zechariah, and Job. These figures remind us that age is not a barrier to making a difference. God’s plans can unfold in the lives of those who are older in big ways. Their stories serve as a source of inspiration and hope for all of us who are aging.
We celebrate our elders in the world
Church with the Vatican celebration of World Grandparents and the Elderly celebration in July. Pope Leo XIV had this to say in his message for World Grandparents and the Elderly Day 2025: “How often our grandparents have been for us examples of faith and devotion, civic virtue and social commitment, memory and perseverance amid trials! The precious legacy that they have handed down to us with hope and love will always be a source of gratitude and a summons to perseverance.” Many of us have grandparents who have been a source of love and faith in our lives.
We celebrate our elders nationally with the U.S. Conference of Catholic Bishops (USCCB) recognition of elders during Grandparents Day in September each year. The USCCB writing, The Blessing of Age, recognizes the vital role of our elders
in the Church, “We speak out of profound gratitude for the many ways in which faithful and generous older Catholics have built — and continue to build — the Church... How the faith community relates to its older members — recognizing their presence, encouraging their contributions, responding to their needs, and providing appropriate opportunities for spiritual growth — is a sign of the community’s spiritual health and maturity.”
Here in the Office of Aging Ministry, we celebrate our elders every day. Together, let us ensure that our elders are seen and heard, valued and loved. May we recognize their needs and care for them, acknowledge their gifts and learn from them. †
Kristine Kerlin is the director of the Office of Aging.
Take Courage: No Google Maps in Seoul!
I attended my first World Youth Day in Madrid, Spain, back in 2011. On the last day, I remember saying to a friend, “I can check World Youth Day (WYD) off my list now. One is enough for me.” I can almost hear the Heavenly Father chuckling a little as I said those words to my friend. Little did I know then that the Lord would eventually call me to Texas and ask me to continue leading young pilgrims on these international trips. I am beginning preparations now for my fourth WYD experience in Seoul, South Korea, coming up in August 2027.
WYD is a very physically challenging event. We typically walk anywhere from 3 to 7 miles each day.
by ANGELA POMETTO
Ubers, metros and buses aren’t always possible due to the large volume of people attending the event. Every WYD also includes an overnight vigil that starts with a 5- to 10-mile hike to the vigil site. At the vigil, we camp out in a large field, which could be soft, lovely grass like in Madrid and Rome, or it could be hard, rocky dirt like in Lisbon. Despite the challenges, though,
MARCH 1
First Reading: Gen 12:1-4
World Youth Day is also an event full of abundant blessings. For WYD in Madrid in 2011, the main blessing I received was the gift of new friendships. In Lisbon in 2023, I witnessed the gift of faith that seemed to increase exponentially each day in the hearts of our more than 100 young adults from Houston. And in Rome last summer, I experienced the joy and beauty of our Catholic Church — both in entering the four Jubilee Holy Doors and by encountering our new pontiff, Pope Leo XIV.
As I look ahead to Seoul, I admit feeling a little bit of fear and trepidation. All my previous WYD experiences were located in Europe, a place where I’d traveled before during my semester abroad in college. I have never traveled to Asia. This WYD in South Korea will be a brand-new experience for me that will, I’m sure, push me out of my comfort zone. One of the first things I’ve learned about Seoul is that Google Maps doesn’t work there. How am I supposed to get around a new city without Google Maps?
The theme for WYD 2027 comes from the Gospel of John, where Jesus tells us: “Take Courage! I have overcome the world” (Jn 16:33). I am already seeing the wisdom in this theme as I work to overcome my own fears of traveling to a
new place without a reliable and familiar app to lead the way. I hope and pray that the young adults of the Archdiocese will also take comfort in these words. I hope they will “Take courage” and rise above all their fears — fears of the financial commitment of the trip, anxiety about not knowing any other pilgrims, or uncertainty about what will be in the mystery bag of food we receive on the way to the vigil (okay, that’s one of my fears again). “Take courage! I have overcome the world,” Jesus tells us. In my experience,
when the Lord asks us to face something challenging, it is only to lead us to even more abundant blessings that we could not have received without the difficulties. I hope all the young adults of our Archdiocese will check out the details and consider joining us for the pilgrimage to Seoul in 2027. For more information, go to www.archgh.org/ wyd2027. †
Angela E. Pometto is the director of the Office of Young Adult & Campus Ministry.
Responsorial Psalm: Ps 33:4-5, 18-20, 22
Second Reading: 2 Tim 1:8-10 Gospel: Mt 17:1-9
MARCH 8
First Reading: Ex 17:3-7
Responsorial Psalm: Ps 95:1-2, 6-9
Second Reading: Rom 5:1-2, 5-8 Gospel: Jn 4:5-42
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WORLD Alpine Absolution: French priest hears confessions on ski chairlifts at mountain-side resorts
(OSV News) — Father Geoffroy Génin is a 69-year-old French priest whose appearance is sometimes unusual. Tall and slim, he has the look of an athlete. Once a week, he can be seen on the ski slopes, in the heart of a magnificent snow-covered valley in the Alps. Dressed in a ski suit and goggles, he wears a red T-shirt or a blue bib bearing his name and the website of his parish. He has made a habit of hearing people’s confessions on the chairlift that takes them to the top of the slopes.
“It is an open-air confessional for an airy pastoral ministry,” he told OSV News with humor.
Father Génin’s parish, Notre-Dame de l’Alliance, includes churches in numerous mountain communities, where the population doubles with the arrival of vacationers, particularly during the winter sports season. It is to meet them that he stands near the ski lifts of the Val Cenis ski area, every Monday morning, in the Maurienne Valley in Savoie.
The department of Savoie is very close to the Italian border. Nine-tenths of the diocese’s territory is mountainous and home to around 60 ski resorts.The diocese is known for its shortage of priests.
“I am originally from Lyon,” Father
Génin said. “That is where I studied at the seminary and where I first exercised my ministry.”
Father Génin had grown up in a family where he had been baptized, but where faith was not practiced.
“I was a cultural Christian,” he said. “I had taken a little catechism, but that was all.”
At around age 35 or 36, he was working in production management. He wanted to give more meaning to his life but did not
OSV
Father Geoffroy Génin, a 69-year-old French priest, helps a disabled woman ski down the slopes in Val Cenis, France in this undated photo. Father Génin spends one day a week offering chairlift confessions for skiers in the Alps.
know how to go about it.
“One day, I went to visit the Abbey of Cîteaux, the founding abbey of the Cistercian order,” he said. “I was with my friends visiting the Burgundy wine cellars, and we arrived there somewhat by chance, as tourists.
“I was deeply struck by the quiet peace that inhabited these monks,” Father Génin recounted. “I was so impressed that I went back to see them several times afterwards. The monks eventually advised me to go and see the priest in my parish. I had to search for him, because I had no idea where to find him!”
A few years later, in 2000, Father Génin was ordained as a priest in the highly urbanized city of Lyon at the age of 43. But in 2014, he moved to Savoie, a much more rural diocese.
“I had spent all my childhood vacations in the Alps, so I volunteered when the
“I did not have time at all that day, so I told them to meet me the next day at the foot of the slopes,” he recounted. “The following morning, I rode up with each of them at one end of the chairlift for a discreet confession, whispered in a low voice, that lasted six or seven minutes. After absolution, at the top, facing the snow-capped mountains, I skied down the slope with them!”
“I found it so easy that I kept going,” Father Génin said. “Confession goes well with skiing, because the mountains allow you to gain altitude and take a step back. And confession is not sad or tearful. On the contrary, it lightens your heart. So I have continued until now to offer confessions on the chairlift to those who come to Mass on Sundays. We make an appointment for the next day so that I can be sure they will not forget. Once there, seeing their friends confess, others volunteer.”
Today, Father Génin lives in Val Cenis, in the Maurienne Valley. There, the ski resorts are smaller and more familyoriented.
“The atmosphere is particularly friendly,” he said. “I can talk to those who work on the ski lifts. No one thinks to thank them for all the work they do throughout the day. They tell me their prayer intentions, and sometimes, whenever there are fewer people around, they also come to the chairlift to confess.”
Sometimes these meetings are an opportunity for simple exchanges, without confession, especially if the people are not believers. “I enjoy meeting people where they are,” he said. “Right now, people are on the slopes. So I am there too. And the simplicity of mountain life facilitates human relationships.”
In addition to confessions, Father Génin loves to take people who cannot ski on their own out skiing. He glides down the slopes on tandem flex skis with elderly or disabled people.
“I do it as often as possible,” he said. “I am very happy to share this happiness with those who cannot enjoy it on their own.” †
NATION
(OSV News) — Results of two national surveys of American adults released in 2025 indicated contrasting trends — more belief in God and spirituality, but no indication of any organized religious revival.
Last February, a Pew Research Center report said that an astonishing 92% of American adults say they hold one or more spiritual beliefs that Pew asked about: the existence of a soul, God or a universal spirit, something spiritual beyond the natural world, and an afterlife containing heaven, hell or both.
This has not created a stampede to church pews, however. But the longfeared trend of secularization appears to be, for now, in retreat.
In December, Pew’s analysis from its third Religious Landscape Study, which polled more than 35,000 randomly selected adults, said only that religious affiliation in the U.S. is “holding steady,” with recent steep declines leveling off. However, there’s no evidence a religious revival is underway and, furthermore, that Christianity continues to lose more members than it gains.
This apparent paradox in the perception of a religious revival in the West was explored in the panel discussion “Hungry for Belonging?” at the
annual New York Encounter, held Feb. 13 to 15 and organized by the Catholic lay movement Communion and Liberation.
The discussion, moderated by Brandon Vaidyanathan, professor of sociology at The Catholic University of America in Washington, included British writer and podcaster Justin Brierley, whose books include 2023’s “The Surprising Rebirth of Belief in God” and whose wife is a minister in the United Reformed denomination; The New York Times religion journalist and podcaster Lauren Jackson, who grew up in the Church of Jesus Christ of LatterDay Saints but said she is no longer a practicing member; and Chip Rotolo, a research associate at the Pew Research Center with a doctorate in sociology from the University of Notre Dame.
Vaidyanathan noted that the decline in religious identification exemplified by the “nones” — those who have no religious affiliation — “seems to be at an end, or maybe plateaued.” A 2024 Pew report estimated that 28% of American adults identify as “nones.”
Rotolo outlined the picture found in three Pew Religious Landscape Surveys. The first one in 2007 found that 78% of U.S. adults identified as Christians “of one sort or another.” In 2014, the number
religious revival
was 71%, and the latest one, conducted over seven months in 2023-24, found that 62% of U.S. adults identify as Christians.
Between 2019 and 2024, he observed, the Christian share of the adult population has been relatively stable, hovering between 60% and 64%.
And the COVID-19 pandemic of 2020 did not “accelerate religious decline,” he said. “We’ve seen this remarkable stability. That has drawn a lot of attention, curiosity and hope.”
“Something is definitely shifting in American religious life,” he added. “We can disagree and have to continue figuring out exactly what that is. It’s definitely an interesting time to study religion.”
Jackson focused on that 92% statistic. “That research is so huge. Really, it has been so transformative in this space.”
She called the overall increase in belief after years of decline “one of the biggest shifts we’ve experienced in American life, and definitely in American religious history.”
She also pointed out the recent spate of films with religious themes, including “Eternity,” in which souls are given one week to decide where to spend eternity; “Wake Up Dead Man: A Knives Out Mystery,” which addresses Catholic
beliefs within the structure of a murder mystery; and “The Testament of Ann Lee,” a musical biopic of the founder of the Shakers in the 18th century.
“I think people are interested to see how these trends … are integrated into American religiosity,” she said.
Brierley expressed his belief that the so-called “New Atheism” in Britain is on the decline after hitting a peak in 2006 when Richard Dawkins published “The God Delusion” and signs on buses proclaimed, “There Is No God. Now, Stop Worrying and Enjoy Your Life.”
He said he’s found a “new appreciation of the value of faith.”
A church service “in its very simple form, meeting once a week,” is “one of the few places where you can find human community on a regular basis.”
And for young people whose parents and even grandparents have never expressed a faith, “it’s actually more cool to investigate religion now,” he said.
Communion and Liberation was started by Monsignor Luigi Giussani. The Italian priest and educator founded the movement — originally for students — in the 1950s in Milan. He died in February 2005, and his sainthood cause was officially opened in 2012, giving him the title “servant of God.”†
This Lenten season provides you with a timely opportunity to help a family who is at serious risk of hunger, poverty, and homelessness.
With a monthlyu gift of just $10, you can provide a needy family with food for an entire month and make a life-saving difference for a family each and every day of the year.
Will you help a vulnerable family in your community by becoming a Hero of Hope monthly donor this Lenten season?
MUNDO CATÓLICO
Volver a casa: Tiempo de conversión
Hace unos diecisiete años atrás, en una conversación con un amigo sacerdote, le pregunté si me podía recomendar un libro que fuera más espiritual que doctrinal y que me ayudara a comprender la riqueza de la misericordia. Él me recomendó que leyera el libro “El Regreso del Hijo Pródigo” de Henri Nouwen y que hiciéramos lo posible por reunirnos dos veces al mes para reflexionar y meditar la comprensión de la lectura.
Tengo que confesar que hay libros que no solo se leen, sino que se contemplan, se saborean, y este es definitivamente uno de ellos. Este libro es propicio especialmente en el tiempo de Cuaresma, cuando la Iglesia invita a la conversión del corazón y a volver a lo esencial. Si no has leído este libro, te doy una síntesis para que te animes no solo a leerlo, sino a meditarlo.
Nouwen relata que vio el famoso cuadro de Rembrandt “El Regreso del Hijo Pródigo” en la pared de la oficina de un colega. Esta imagen lo impacta de tal manera que años después decide viajar al Museo del Hermitage, en San Petersburgo, para contemplar la obra original. Allí pasa varios días observándola en silencio: los gestos, la
por ADRIAN ALBERTO HERRERA
luz, las sombras y la atmósfera que envuelve a los personajes. De esa experiencia nace una reflexión espiritual que une arte, vida interior y el Evangelio. El libro no es un tratado teológico ni un análisis artístico, sino un ejercicio de lectura espiritual. A partir de la parábola del hijo pródigo (Lc 15,11-32), Nouwen propone un itinerario interior que se enuncia en torno a tres personajes: el hijo menor, el hijo mayor y el padre. Cada uno representa una etapa posible de la vida espiritual. La primera sección es una reflexión interior desde la perspectiva del hijo menor, quien encarna la experiencia del alejamiento. Más que un pecado concreto, simboliza el deseo humano de independencia absoluta, de vivir sin depender del Padre. El vacío, la soledad y el hambre que experimenta reflejan el exilio interior que muchas personas viven hoy. La conversión comienza cuando el hijo menor recuerda la casa paterna: no desde el miedo, sino desde la
Del Este De 12 Días
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memoria del amor. En clave cuaresmal, esta parte invita a reconocer nuestras propias huidas y a despertar el deseo de regresar a la casa del Padre.
La segunda sección es la perspectiva del hijo mayor, pero esta representa una figura más incómoda. Nouwen explica que el hijo mayor nunca se fue de casa, pero su corazón se endureció. El hijo mayor vive desde la comparación, el mérito y el resentimiento. Con esto, el libro muestra cómo esta actitud puede instalarse también en personas creyentes y comprometidas cuando la fe pierde la ternura. Aquí la conversión no consiste en volver desde fuera, sino en dejar que el corazón se vuelva misericordioso.
Seguido a esto, llegamos al centro del libro, y es la figura del Padre. El artista Rembrandt lo pinta como un anciano, inclinado, con un gesto silencioso y unas manos distintas: una firme y otra delicada. La mano izquierda, que descansa suavemente sobre el hombro del hijo, se describe como suave, tierna y protectora, y representa la compasión maternal de Dios. La mano derecha, que presiona la espalda del hijo, es firme, más fuerte y más grande, y simboliza la fuerza protectora, estabilizadora y
reforzadora de un padre. Nouwen ve en este detalle la omnipotencia de Dios, El Padre Todopoderoso, pero su poder no se revela castigando, sino acogiendo con un amor incondicional. No interroga al hijo que regresa ni le exige explicaciones. Su omnipotencia es la misericordia Divina que restaura la dignidad.
No obstante, el libro revela algo más profundo, Dios no ama porque seamos dignos; nos hace dignos porque nos ama. Un mensaje que contrasta con lo que el mundo dice y grita al hombre, donde mide el valor por el éxito o el rendimiento.
Por todo ello, la lectura de este libro es recomendado para la Cuaresma, porque no ofrece respuestas rápidas, ni moralismos, sino un camino de silencio, de reflexión interior y reconciliación. Es definitivamente un libro para leer despacio, para dejarnos mirar por el Padre y descubrir que, más allá de nuestras caídas o fidelidades, siempre hay una casa abierta… y un amor que espera. †
Adrian Alberto Herrera es director asociado para la Oficina de Evangelización y Catequesis en la Arquidiócesis.
Peregrinación de 13 Días a Los Santuarios Marianos
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WITHIN THE ARTS
New book aims to help women find fruitfulness amid struggles with infertility
(OSV News) — Leigh Fitzpatrick Snead wanted to write the book she wished she had as a young woman struggling with infertility.
“Most infertility books ended in pregnancy that I was reading,” Snead, the author of “Infertile but Fruitful: Finding Fulfillment When You Can’t Conceive,” told OSV News. “That’s not always the story you need to hear.”
Now, she said, she wants women to know “it’s okay when the end of the story isn’t a pregnancy.” She wants them to know that they are not alone — and that they are still called to fruitfulness.
Snead, a writer, speaker and Catholic mother of four through adoption, is sending this message by sharing her own struggle with infertility in “Infertile but Fruitful.”In her new book from Sophia Institute Press, Snead greets readers with an approachable, sincere tone as she details the sorrows and the joys experienced by her and her husband, O. Carter Snead, a professor of law and concurrent professor of political science at the University of Notre Dame.
Along the way, she draws from her story to discuss fertility treatment options, Church teaching on sexuality and marriage, emotional and spiritual challenges, and adoption as a vocation. Each chapter in the nearly 150page book concludes with a section listing practical advice and encouragement.
MOVIE RATINGS By OSV News
A-I – SUITABLE FOR ALL
• David (PG)
• The SpongeBob Movie: Search for SquarePants (PG)
A-II – SUITABLE FOR OLDER CHILDREN
• Zootopia 2 (PG)
A-III – ADULTS AND ADOLESCENTS
• Anaconda (PG-13)
• Crime 101 (R)
• Greenland 2: Migration (PG-13)
• Hamnet (PG-13)
• Mercy (PG-13)
• Shelter (R)
The book by Snead, a fellow for The Catholic Association and co-host of the nationally syndicated radio show Conversations with Consequences, comes at a time when infertility is common. Around one in five U.S. married women ages 15 to 49 with no prior births struggle with infertility or are unable to get pregnant after one year of trying, according to the U.S. Centers for Disease Control and Prevention.
“You’re enough. God loves you so much,” Snead said she wants women struggling with infertility to know. “The day you said, ‘I do,’ you became a family with your husband.”
“Turn your eyes towards Christ, ask the saints for interventions, allow people to pray for you,” she added.“Understand that you’re made for love and for fruitfulness — and that’s not limited to your ability to conceive biological children.”
Snead saw a need for her book after writing an open letter to couples struggling with infertility, published by the National Catholic Register in 2023. She remembered being surprised by the response: The widely shared piece sparked a flurry of messages and conversations.
• Song Sung Blue (PG-13)
L – LIMITED MATURE AUDIENCE
• The Housemaid (R)
O – MORALLY OFFENSIVE
• 28 Years Later: The Bone Temple (R)
• Marty Supreme (R)
• Primate (R)
• Send Help (R)
• The Strangers - Chapter 3 (R)
• “Wuthering Heights” (R)
▶ For full movie reviews, visit www.osvnews.com/category/reviews
APOYO PASTORAL A VÍCTIMAS DE ABUSO SEXUAL DEL CLERO
En un continuo esfuerzo por facilitar atención pastoral a las victimas de abuso sexual del clero o del personal de la Iglesia, el Arzobispo Joe Vásquez gustaría recordar a los fieles de la Arquidiócesis la disponibilidad del Coordinador de Ayuda a Víctimas. Si alguien ha sido victim de abuso sexual del clero o del personal de la Iglesia, se les anima llamar a la Diane Vines al 713-654-5799. Por favor rece por la sanación de las víctimas del abuso y por todos los que sufren de alguna manera.
OSV NEWS PHOTO/SOPHIA INSTITUTE PRESS
Leigh Fitzpatrick Snead, author of “Infertile but Fruitful: Finding Fulfillment When You Can’t Conceive,” is pictured in an undated photo.
When her mentor encouraged her to write a book and someone offered to publish it, Snead realized the timing was right.
“I was ready personally ... being able to say, ‘I’m never going to be pregnant,’” she said, adding that she was approaching 50 when she began her book.
In addition to writing for younger women, Snead said she wrote for women her age who have lived through the struggle of infertility. Going beyond that, she wanted it to serve as a resource for the loved ones of women struggling with infertility and the priests who minister to them.
While her book focuses on her own story, Snead stressed that there is more than one way to live through infertility.
“There’s a real need to talk about couples who get married, and they’re Catholic and they’re infertile, but they don’t adopt,” said Snead, who also serves on the board of Springs in the Desert, a Catholic infertility ministry. “They’re not called to it for whatever reason.”
In her book, Snead tells the stories of different couples who struggle or have struggled with infertility and how each couple embraced fruitfulness in their own way.
“This is about infertility and that you’re not less than or less whole because of this one thing,” Snead said of her book. “Your marriage is able to be fruitful. Your life, you dedicate it to God, you pick up your cross, you carry it. There are lots of fruits that are born out of that.”
Snead begins her book by dedicating it to her four sons and her husband. “I wouldn’t change a thing,” she writes.
“There was this whole world of people, and I found my husband and then my four kids,” she told OSV News. “None of that was guaranteed.”
She wants her children never to think that she settled or that they are a second choice, she said. “No, I just want them.”
In her book, Leigh Snead writes that her goal is to encourage dialogue. Women, she said, should be able to talk about their infertility the way other women talk about their pregnancies and births.
“Because we’re not used to talking about it, because there’s so much secrecy and shame that women feel around it, it’s a lot of suffering in silence,” she said.
For her part, Snead revealed what she learned about Jesus Christ’s cross through her own cross of infertility.
“The tests, maybe the injections, the constant self-monitoring for signs that new life may be growing inside you all serve to remind you that you are an embodied being,” Snead said in a followup email to OSV News. “When God became man, He suffered as a man. And we know that in that suffering is the good news of our salvation.”
“When I sought comfort from Christ and brought my suffering to his feet, he drew me closer, and I felt his love,” she added. “It humbled me, and led me to forget about any ideas I might have of control and give it all over to Him.” †
CHRISTIAN RENEWAL CENTER - DICKINSON
LENTEN DAY RETREAT
Thursday, March 5 9:30 a.m. - 12 p.m. $19 per person
Join Catholic author, spiritual director and speaker Kim Brown for a day retreat exploring our Lenten journey and how we are called to be transformed during Lent.
Bring a sack lunch and enjoy the grounds, Grotto and Meditation Chapel after the retreat until 3 p.m.
AROUND THE ARCHDIOCESE
For the latest updates about listings in the Around the Archdiocese, contact event organizers and visit www.archgh.org/ata.
FEB. 25
10-SESSION SERIES, Emmaus Spirituality Center (2749 Hollister Rd., Houston). Emmaus hosts a 10-session Ignatian Formation series led by Father Hung Pham, SJ, designed to help participants grow in their spiritual awareness and develop a deeper relationship with God. Cost: $1,500. info@emmausspiritualitycenter. com; 281-241-9678; emmausspiritualitycenter. com.
FEB. 27-MARCH 1
CATHOLIC MEN’S RETREAT, 6 p.m. Friday to 12:30 p.m. Sunday, Holy Name Passionist Retreat Center (430 Bunker Hill Rd., Houston). This three-day retreat includes the celebration of the Eucharist, Reconciliation, conferences and time for private prayer. Parish groups, father/sons (16+) and individuals are welcomed. Cost: $265/ person. registrar.holyname@passionist.org; holynameretreatcenter.com/catholic-weekendretreats.
FEB. 28
PROGRAM, 10 a.m. to 2 p.m., St. Dominic Center Morkovsky Hall, Room 204 (2403 Holcombe Blvd., Houston). The Archdiocesan Council of Catholic Women host guest speaker, Father Felix Agibi, MSP, to speak about the Lenten journey. Free and open to the public. Register: GHCW.org. 713-562-4162; ljohnson3000@yahoo.com.
MARCH 1
TURKEY DINNER, 11 a.m., Sealy Columbus Hall (1310 US-90, Sealy). The Catholic Daughters of the Americas Court St. Elizabeth #1616 hosts turkey lunch with live auction, raffle and desserts to purchase. Cost: $15/plate. 979-2170601; patsyp17@hotmail.com.
MARCH 4
ADORATION HOUR, 7 to 8 p.m., Sacred Heart (507
Contact parishes for latest information. To submit a listing, visit www.archgh.org/ata.
FRIDAYS OF LENT
CHRIST THE KING, noon to 6 p.m. (4419 N Main St., Houston). $15 plate includes fried fish, Spanish rice, French fries, cole slaw and hush puppies. Drinks and desserts sold separately at an additional cost. ctkcc.org.
CORPUS CHRISTI, 5:30 to 7:30 p.m. (9900 Stella Link Rd., Houston). Knights of Columbus Council 12385 host a fish fry that includes fried or baked fish, French fries, hush puppies, cole slaw, dessert, ice tea, lemonade and coffee. $13 adults and $7 kids. 713-858-3291; paulsobieski@ att.net.
OUR LADY STAR OF THE SEA, 11 a.m. to 2 p.m. (1401 Fidelity St., Houston). Fish and crawfish etouffee dinners. 713-674-9206.
SACRED HEART, 4 to 7 p.m. (507 S Fourth St., Richmond). Plates include fried or grilled fish, green beans, cole slaw, hush puppies and French fries. $1 desserts by the slice. Dine-in or drive-thru. Stations of the Cross at 3 and 7 p.m. in the church. 281-342-3609; sacredhrt.com.
ST. MICHAEL THE ARCHANGEL, 5 to 7 p.m. (1801 Sage Rd., Houston). The St. Michael Knights of Columbus, Council #14700 serves fried fish, fried shrimp, French fries, mac-n-cheese, cole slaw and hush puppies. Cost: $15/fish, $18/fish and shrimp and $20/shrimp. kofc14700.org.
S Fourth St., Richmond). Adoration Hour on the first Wednesday of the month to pray for vocations, with Confession and Anointing of the Sick available. sacredhrt.com/adoration.
MARCH 5
RETREAT, 9:30 a.m. to 3 p.m., Emmaus Spirituality Center (2749 Hollister Rd., Houston). A Lenten Day of Prayer and Reflection retreat includes quiet reflection, small group sharing and light physical movement. The day will conclude with a special anointing. Cost: $75/includes lunch. info@emmausspiritualitycenter.com; 281-2419678; emmausspiritualitycenter.com.
MARCH 7
CELEBRATION, St. Jerome (8825 Kempwood Dr., Houston). Celebrate 800 years since St. Francis’ transitus to heaven by joining the St.
a spaghetti meal at no charge. All baked goods on the altar will be raffled to attendees. 713-8751463; kaylin.olson@olsonresources.com
ST. JOSEPH’S ALTAR, 5:15 p.m., St. Ignatius of Loyola (7810 Cypresswood Dr., Spring). Free entry. Vigil Mass, Father Norbert Maduzia will lead the “Tupa Tupa.” Event includes a Sicilian “meatless” meal, raffle and homemade traditional cookies and cannoli for sale. stjosephalterguild@silcc.org.
MARCH 18
PRESENTATION, 10:30 a.m. to 2:30 p.m., Emmaus Spirituality Center (2749 Hollister Rd., Houston). This program prepares pastoral care visitors to enter medical environments with sensitivity, awareness and the ability to offer compassionate, Spirit-led presence. Cost: $40/ includes lunch. info@emmausspiritualitycenter. com; 281-241-9678; emmausspiritualitycenter. com.
MARCH 21
Maximilian Kolbe SFO Fraternity in celebrating the 25th anniversary of canonical establishment by assembling bags of food for donation. StMaxSFO@gmail.com.
MARCH 13-14
TRAINING , 8:30 a.m. to 4:30 p.m., St. Anthony of Padua (7801 Bay Branch Dr., The Woodlands). National Catholic Partnership on Disability and the Archdiocese of Galveston-Houston host mental health and disability training on accompaniment, support and parish life; trauma-informed care and suicide awareness; and removing barriers for persons with disabilities. 713-741-8798; malvarez@archgh.org.
MARCH 14
ST. JOSEPH ALTAR & SPAGHETTI DINNER, 6 p.m., St. Maximilian Kolbe (10135 West Rd., Houston). Catholic Daughters of America Court 2493 host St. Joseph Altar with spaghetti dinner and children portraying the “Tupa Tupa,” a play where children dressed as Mary, Joseph and saints knock door-to-door for food and shelter before finding the St. Joseph table. Cost: $12/ plate. stmaximilian@stmaximilian.org.
ST. JOSEPH’S ALTAR, 5 p.m., St. Helen (2209 Old Alvin Rd., Pearland). The event starts with a “Tupa Tupa” procession after Mass and then host
IN BRIEF
ST. JOSEPH’S ALTAR, 6 p.m., St. Rose of Lima (3600 Brinkman, Houston). St. Mother Teresa Ministry fundraiser includes a Sicilian pasta dinner in honor of St. Joseph, patron saint of Italy. RSVP required. Cost: By Donation. parishinfo@ stroselima.org. stroselima.org/schedule-andevents.
MARCH 22
ST. JOSEPH’S ALTAR, 10 a.m. to 1 p.m., Christ the Redeemer (11507 Huffmeister Rd., Houston). 18th annual St. Joseph’s Altar and traditional luncheon. Free entry. Lunch cost: $10/adults, $5/ children 3 to 10 years old. stjosephaltar@ctrcc. com; ctrcc.com/st-joseph-altar.
APRIL 1
FESTIVAL, 7 to 8 p.m., Sacred Heart (507 S Fourth St., Richmond). Adoration Hour on the first Wednesday of the month to pray for vocations, with Confession and Anointing of the Sick available. sacredhrt.com/adoration.
APRIL 26
SPRINGFEST, 11 a.m. to 4 p.m., St. Joseph (101 Elmore St., New Waverly). Event includes fajita meal followed by a live auction, a silent auction and kids’ games, including a train ride, bouncy house and carnival games. st-josephtx.org.
For additional listings, visit WWW.ARCHGH.ORG/ATA
Spiritual Direction Institute launches one-year parish accompaniment certificate program
HOUSTON — The Emmaus Spirituality Center’s Spiritual Direction Institute (SDI) in Houston will launch a second formation track offering a certificate in parish accompaniment beginning in fall 2026.
For more than 45 years, SDI has formed lay and religious men and women for spiritual direction ministry, with graduates serving in parishes and ministries across the Houston area. SDI leaders said the growing need for trained parish ministers, such as those working in service, Scripture and prayer, retreat and other ministries, prompted the addition of the new one-year program.
The Certificate in Parish Accompaniment track will run alongside the first year of SDI. Kathleen Messina, SDI director, said the curriculum supports discernment for parish ministry through coursework in theology, prayer, human development, listening, pastoral topics and practical ministry. Graduates will earn a certificate in Parish Accompaniment. Those who feel called to continue and are approved by the director may complete the full three-year formation to receive a certificate in Spiritual Direction.
Classes will meet Saturdays from 9 a.m. to noon from September 2026 through May 2027 at the Emmaus Spirituality Center, located in the Parish Activity Center at St. Jerome Catholic Church in Houston. To learn more and to register, visit emmausspiritualitycenter. com or call 281-241-9678. †
