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Seeing Red hosts a night of fashion, music and culture at Evergreen Brick Works
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The Runway of Rezilience was a stunning display of life and energy on Saturday September 26th. "Our guests came dressed to impress, bringing their own unique style, TAYSHA FULLER PHOTOGRAPHY energy, and REZILIENCE to an unforgettable evening at Evergreen Brick Works," Seeing Red posted after the amazing cultural event.
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TWO ROW TIMES
September 30th, 2026
Skywalking on the Runway of Rezilience
Prices in Effect October 1 - 7, 2026
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2pm - 7pm at the Caledonia Baptist Church 401 ARGYLE STREET S.
Gil Birmingham (left) known for his roles as Tribal Chairman Thomas Rainwater on the series Yellowstone and Marshals was seen with TAYSHA FULLER PHOTOGRAPHY acclaimed actor Tantoo Cardinal and the 56th and 57th Elected Chief of Six Nations Ava Hill.
STAFF REPORT
editor@tworowtimes.com
TWO ROW TIMES
SIX NATIONS MOBILE CRISIS SERVICES 24/7 CRISIS PHONE LINE 866-445-2204 or 519-445-2204
LIVE CHAT (MESSAGING) Link on sixnationscovid19.ca under Crisis Support Live Chat
2 M / 6 FT
The Six Nations Mobile Crisis Services offers a 24/7 Crisis Line. A person seeking crisis support will be connected with a Crisis Response Worker.
The Six Nations Mobile Crisis Services offers Live Chat crisis response. Live Chat or Instant Messaging is done on your computer over the internet. Live Chat (Messaging) is available Monday to Friday 8:30am - 4:00pm
TEXT MESSAGING
CONFIDENTIAL SERVICES
The Six Nations Mobile Crisis Services offers Texting crisis response. Texting is available Monday to Friday from 8:30am - 4:00pm. A person seeking crisis support through text will be connected with a Crisis Response Worker and receive messages through text.
IF YOU HAVE A FEVER, COUGH AND DIFFICULTY BREATHING, The SixSEEK Nations MobileCARE CrisisEARLY Services is a MEDICAL confidential service offering crisis Stay home if you feel unwell. If support to Six Nations of the Grand River. youfeatures have a fever, coughaand The new run through program difficulty breathing, seek medical which offers safe and encrypted attention and callconversations in advance. technology to keep confidential and secure.
226-777-9480
Source: World Health Organization
It was a night of Indigenous music, fashion and culture with runway models, designers, singers and social media stars at the Evergreen Brick Works in Toronto. The "Seeing Red: Runway of Rezilience" was a powerful tribute to Mohawk Sky-walkers, honouring the legacy of ironworkers with striking precision. The collection masterfully translated the structural integrity of steel into fashion, featuring garments that utilized industrial textures, bold crimson accents, and sharp, geometric silhouettes that mirrored the heights of skyscraper beams. Designers clearly drew inspiration from the physical grit of the trade, incorporating multiple textures, metallics, hardware, and reinforced leather, feathers elements that felt both authentic to the craft and runway-ready. The models brought an incredible gravity to the
stage, moving with the steady, poised confidence of those accustomed to navigating steel girders. Their presence transformed the catwalk into a suspended beam, turning every turn and stride into a statement of heritage and strength. By casting individuals who carry the ironworker legacy in their own lives, the show moved beyond mere aesthetics, grounding the fashion in a lived reality that resonated deeply with the audience. Seeing Red had this to post on social media after the event, "THE RED CARPET WAS A MOMENT. From statement looks to unforgettable arrivals, the red carpet at Runway of Rezilience 2026 was a celebration of Indigenous excellence! Our guests came dressed to impress, bringing their own unique style, energy, and REZILIENCE to an unforgettable evening at Evergreen Brick Works." Round two of Runway of Rezilience editorial photography, captured through the lens of Jack Bradley (right photo).
September 30th, 2026
TWO ROW TIMES
Six Nations litigation starts this Monday - what to know DONNA DURIC
donna@tworowtimes.com
TWO ROW TIMES
After 30 long years, Six Nations of the Grand River’s land claim case against the Crown is finally being heard starting on Monday. Filed in 1995, the case stands to be one of the biggest land claim cases in Canadian history with billions of dollars in estimated compensation for Six Nations. The litigation aims to hold the Crown accountable for Six Nations’ loss of land along the 950,000 acre Haldimand Tract granted to Six Nations in 1784 for their loyalty to the British Crown during the American War of Independence. The core of Six Nations’ case is that the Crown failed to properly set aside the lands, improperly sold them to settlers and mismanaged the funds from those sales.
Today, Six Nations of the Grand River consists of only 46,000 acres, a mere fraction of the original land grant. Six Nations of the Grand River Elected Council (SNGREC) and its staff are leading the case as the core plaintiffs. The Haudenosaunee Development Institute had applied to be an intervenor in the case on behalf of the Haudenosaunee Confederacy Chiefs Council, but was denied. Mississaugas of the Credit First Nation (MCFN) was granted the right to be a non-compensatory intervenor in the case, citing special interests in the lands in question along the Haldimand Tract, as well. The court case is divided into two phases: -The first phase is the liability phase. It will determine whether the Crown (the federal government and the province of Ontario) is legally liable for the 46 distinct land claims (separate account-
ing cases and particular parcels of land) brought forward. It will focus on the mismanagement of the lands and the sales of those lands. -The second phase of the case focuses on compensation if liability is established. It will determine the monetary amount of damages owed to Six Nations. The Crown has the right to appeal the ruling if they are found liable but only if a judge agrees there were procedural or legal errors made during the trial. Toronto Judge Ira Parghi has been appointed to oversee the proceedings. Other key figures in the litigation include: -Six Nations Lands and Resources Director Lonny Bomberry is billed as Six Nations’ point person for the lawsuit -Phil Monture, former director of the Six Nations land claims research office from 1975 to July 2002.
CONTINUED ON PAGE 2
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September 30th, 2026
Litigation starts Monday representing Mississaugas of the Credit First Nation Timeline of Six Nations’ land claim case: There is no exact financial figure for the estimated monetary compensation for Six Nations. However, some sources have estimated the scope of compensation could range from $13.9 billion to $8.7 trillion. SNGREC has not stated there will be a per capita distribution of funds if Six Nations is successful in the claim. Six Nations of the Grand River has roughly 29,400 enrolled members. If there were a per capita distribution instead of placing the money in a trust, that would amount to $472,000 per person if Six Nations received $13.9 billion in
CONTINUED FROM PAGE 3
Six Nations of the Grand River
LITIGATION UPDATE JOIN US Stay up to date with all of the details of our upcoming litigation court case by watching the live stream with us! Seating will be available on a first come, first served basis.
DETAILS October 5,7,8,9 - GREAT Theatre (16 Sunrise Court) October 6 - Grand River Room, Six Nations Polytechnic (2160 Fourth Line) Time: 9am A link to watch the live stream of the court case will be shared to Six Nations of the Grand River social media when it becomes available. For more info, email: sncc@sixnations.ca
He is the creator of Six Nations’ land claims book A Global Solution for the Six Nations of the Grand River, which details and outlines Six Nations’ land claims complete with maps and the history of each claim. He’s been at the forefront of the research for the litigation. -There are about 12 lawyers representing the Crown, including lawyers from the Toronto firm McCarthy Tetrault. -Blake, Cassell and Graydon and JFK Law are the firms representing Six Nations. -lawyers from the federal ministry of justice are also representing the Crown -Pape Salter Teillet are
compensation. The case could go until 2037 when factoring in appeals and determining the amount of compensation. Ontario denies Six Nations is owed any financial relief and further states it is not a successor to the historical Crown and therefore not responsible for the actions of the “Imperial Crown.” The Crown was historically immune from any lawsuits in Canada. SNGREC is offering a livestream of the proceedings for community members next week, from Oct. 5, 7, 8, and 9 at the GREAT theatre and Oct. 6 will be in the Grand River Room at Six Nations Polytechnic starting at 9 a.m. for all days.
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September 30th, 2026
TWO ROW TIMES
5
She Carries the Song: An Evening of Indigenous Voices, Stories and Connection On October 22, audiences in Mississauga will have the opportunity to experience an extraordinary gathering of Indigenous talent when She Carries The Song comes to the Living Arts Centre. Bringing together three acclaimed Indigenous artists, Celeigh Cardinal (Cree), Mimi O'Bonsawin (W8banaki), and Lacey Hill (Oneida/ Mohawk), the performance is a celebration of voice, culture, resilience, and connection. Through powerful songs, personal storytelling, and moving harmonies, each artist shares perspectives rooted in her Nation,
community, and lived experience. More than a concert, She Carries The Song creates an intimate space where audiences can connect with Indigenous stories and traditions through music. The
artists carry forward songs inspired by their ancestors, homelands, and journeys as women, culture bearers, and changemakers. Together, they weave a powerful evening that honours both
tradition and contemporary Indigenous expression. The performance takes place in the intimate Studio Theatre at the Living Arts Centre, allowing audiences to experience every story and song
up close. With tickets starting at just $30, the event offers an accessible opportunity to enjoy worldclass Indigenous artists in a welcoming setting. Located in the heart of Mississauga,
the Living Arts Centre is easy to reach from across the GTA. Visitors can take advantage of free underground parking and convenient access to MiWay Transit and GO Transit connections through the nearby Square One transit hub. Whether you are discovering these artists for the first time or are already familiar with their music, She Carries The Song offers an evening of reflection, celebration, and community. She Carries The Song October 22, 2026 Living Arts Centre, Mississauga Tickets start at $30 saugaLIVE.ca
NATIONAL SENIORS DAY
Six Nations Sisters in Spirit Breakfast Sunday October 4th ,2026 Time: 10:00 a.m.- 12:00 p.m. Location: J.C. Hill Gym All ages are welcome! Come enjoy a meal while gaining education and awareness about MMIP.
Community members 55+ are invited to join us for a FREE lunch and entertainment.
THURSDAY, OCTOBER 1 Six Nations Community Hall (1738 Fourth Line) TIME: 11am-2pm
6
OPINION
TWO ROW TIMES
September 30th, 2026
editor@tworowtimes.com
The Body of the Crime, you are standing in the evidence BENJAMIN DOOLITTLE UE ben@tworowtimes.com
TWO ROW TIMES
There are people in Canada, who say they will believe what happened at the residential schools when somebody shows them a body. Produce remains, a name, a cause of death, and until then this is a story. The demand arrives dressed as rigour, and sometimes in balaclavas; it is worth answering on its own terms, because the terms defeat it. The phrase they are reaching for without knowing it is corpus delicti. It is misunderstood as the corpse. It never meant that. It means the body of the crime: proof that a crime occurred at all, which in law rarely requires a dead body. A fraud has a corpus delicti and no remains. The substance of an offence is the harm done, not the object left behind. So when a man insists nothing happened here until a grave is opened, he is not applying a legal standard. He is refusing one. There is a second thing wrong with that argument and almost nobody names it. Forcible transfer of children is complete on transfer. One child satisfies it. The offence does not wait for a body and does not scale with how many there are, so the quarrel over whether the number is two hundred and fifteen or twenty or none is not an argument about whether a crime occurred. It is an argument about the sentence. The deniers have dressed a sentencing question up as a liability question, and the country has agreed to argue it on that ground. So if this crime has a body, what is it? Start
with the elements, which anyone can read. Forcibly transferring the children of a group to another group. Causing serious bodily or mental harm. Deliberately inflicting conditions of life calculated to bring about the group's destruction in whole or in part. Imposing measures intended to prevent births. Those are not my words and they are not activist language. They are the constituent parts of an offence set out for an international court, and the harm need not be permanent to count. Set that list against what was done on this territory for a hundred and forty-two years, and against what was done to women in hospitals within living memory, and the match is not approximate. And yet the country settled on a modifier that changes everything. Cultural. That word lets a nation mourn without admitting anything, because it implies the loss of a costume or a cuisine, something decorative that fell away as societies changed. What was removed was memory, the operating system and not the ornament. And it was not simply removed. Something was installed in its place, in children too small to resist the installation, which is a different act than forgetting and far more aggressive. Nobody believes that stated abstractly, so consider an experiment nobody meant to run. In southern Africa some decades ago, culls in a large park left a surplus of orphaned young elephants, and a smaller preserve took several dozen. Note what that describes. Juveniles removed from their territory and moved to another, by people, without their consent and without their
elders. They were forcibly transferred. Nobody used the phrase at the time and nobody had to, because when it is done to animals we are permitted to see it clearly. Within a few years, adolescent males were entering musth far too early and staying in it too long, and killing rhinoceros for no reason anyone could identify. Rangers considered shooting them. Instead they brought in mature males from elsewhere. The killing stopped and the adolescents came out of musth. Nothing had been done to them except the restoration of elders, and everything they were missing turned out to be carried in the older animals and nowhere else. Our people are not elephants and I am not comparing them. I am comparing the decision-makers, and the comparison does not flatter this country. Wildlife biologists worked out that in a long-lived species the young cannot carry it alone, and changed their policy. The Indian Department ran the same arithmetic in the same century, with children, and concluded it should build more schools. Notice one detail, because it should keep us up at night. The orphan bulls did not attack the men who shot their mothers. They attacked rhinoceros. They attacked whatever was in front of them, which is what happens when rage has no accurate object and no elder to aim it. The same pattern has run here for four generations: families divided, organizations at war, force spent on people beside us rather than on the party that arranged it. That is not a defect in our people. It is the docu-
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mented behaviour of any long-lived creature raised without its elders, and it was produced on purpose. And we did not need a game reserve to tell us this, which is the part that stings. Our own law worked it out long before anyone in southern Africa did and built a procedure around it. When a death leaves the mind clouded, the eyes are wiped, the throat cleared, the ears opened, and the grieving restored to a clear mind, because our law holds that no business can be properly conducted by people who have not been condoled. That is not sentiment. It is a finding about what grief does to judgment, stated as a rule with a remedy attached. The rangers reached the same conclusion by accident two centuries later and were praised for their insight. Which reframes what the schools did. They did not only break the handing down of language and knowledge. They interrupted the condolence. Four generations of death arrived without the procedure that makes a people fit to think again, and everything we have done since has been done by minds never restored. That is a more exact description of our position than anything in the reports, and it has one advantage over the elephant story: it tells us what to do. You do not go looking for the right bulls. You run the condolence, then you decide things. Because the question of who our elders are now is not a comfortable one. Something always fills that role. For six generations the substitutes were the school, the department and the church, which is to say the young were handed to the institutions that removed
the real ones. More recently it has drifted toward whoever holds the funding, the agencies and consultants that appear wherever there is money attached to our grief and speak with authority because they have a budget. Much of it is done by good people trying hard. It does not change what it is: authority deriving from another government's cheque carries that government's memory forward, not ours. Meanwhile the department's memory ran unbroken the whole time, which is why a nation that writes nothing down ends up negotiating with one that writes everything down. There is a subtler loss underneath that, and it is the one I would put at the centre. We describe what was taken as language and culture, which sounds like content. The harder loss is standing. An elder is not primarily a source of information. An elder is the person whose no you accept. Remove them and the only refusal left in a young person's life comes from a police officer, a judge, a caseworker. That is how a people becomes governable, and why the Act did not merely displace our governance. It replaced the person with standing to correct you. Which brings me to a word I have stopped using without thinking. Survivor sounds like respect and functions like an actuarial table. It places the injury in individual people, marks it as a past event with an end date, and makes it compensable per person, so the Crown's exposure shrinks every year and closes when the last of them is gone. That is no criticism of anyone who uses it, least of all those it names. But if the
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injury is broken transmission, the injured party is the Nation, and a nation does not die on schedule. It is why arrangements are always built per claimant and never as an obligation owed to a people. They are waiting us out, and the vocabulary helps them. None of which is abstract to me. In 1995 an agreement was reached between Mohawk People and SNEC here to take these matters to the World Court. Genocide was the claim and it was the right forum. Instead the file was treated as domestic, litigation was slowed in the name of an international case nobody then pursued, and for thirty years the answer to anyone asking has been that it is being handled. In 2010, when findings at the Mohawk Institute began pointing toward criminal consequences rather than a negotiation, that support was withdrawn. I was present for it and I keep the paper. Read it beside the elephants and it stops looking like a political dispute and starts looking like a symptom: orphaned authority, aiming at whatever is nearby. So let me say what I think we owe the ones in the ground, which is less than people assume and harder. They can stay where they are. The Creator knows where those children are and they were not misplaced. They do not require validation from a stranger who has decided his doubt is a form of intelligence. A people should not have to dig up its own children to satisfy the evidentiary appetite of the country that put them there, and whether a community searches belongs to the families and the Nation,
CONTINUED ON PAGE 10
September 30th, 2026
TWO ROW TIMES
7
Turtle’s Back Publishing Announces Finding Ga’nigǫhi:yo, a Graphic Novel of Haudenosaunee Reconnection
New title by Darienne Martin, illustrated by Montana Martin and Cassandra Bomberry, to be released September 30, 2026
the sky. Alongside these tinued to guide Haudetember 30, 2026, at stories are more recent nosaunee people from 11:00 a.m. ET. histories, addressing the generation to generation. Tune in on the Ontario lasting impacts of colWe hope for readers to Native Literacy Coalition onization, intergeneracome away with a deepYouTube channel as we tional trauma, residential er appreciation for the celebrate this powerful schools, and the crisis of strength and beauty of new graphic novel by Six Nations of the Missing and Murdered Haudenosaunee knowlDarienne Martin, with Grand River, ON — Indigenous Women and Turtle’s Back Publishing, Girls (MMIWG). FOR IMMEDIATE RELEASE a division of the Ontario Visually striking and Native Literacy Coalition, emotionally groundis proud to announce ed, this graphic novel the upcoming release of offers both an accessible Finding Ga’nigǫhi:yo, a entry point and a deeply powerful new graphic meaningful experience novel by writer Darienne for community members. Martin (Tuscarora, Snipe At its heart, Finding edge. These teachings illustrations by Montana Clan). Illustrated by Six Ga’nigǫhi:yo is a story of have been passed down Martin and Cassandra Nations’ own Montana reconnection—a return by our people since time Bomberry. Martin and Cassandra to language, tradition, immemorial and have For updates, visit Bomberry, the publicaand identity—and a been brought to the page www.onlc.ca and foltion be released on tribute to the throughand tremendous low the Ontario Native New title bywill Darienne Martin, illustrated byenduring Montana Martin Cassandra Bomberry, to Wednesday, September strength and resurgence writing and illustration. Literacy Coalition on be released September 30, 2026 30, 2026, coinciding of Haudenosaunee peoFinding Ga’nigǫhi:yo Facebook, Instagram, X, with Canada’s National ple. will be available for purand YouTube. Six Nations of Truth the Grand River, ON Back division the Ontario Day for and ReconWe— areTurtle’s honoured andPublishing, chase onarelease dayoffor Native Literacy to announce thethis upcoming release of Finding a ciliation. Coalition, is proud excited to release $50.00 CAD. EveryoneGa’nigǫhi:yo, About Turtle’s Back powerful new graphic novel by writer Darienne Martin (Tuscarora, Snipe Clan). Finding Ga’nigǫhi:yo graphic novel, which who purchases a copy Illustrated by Publishing Six Nations’ own Montana and Cassandra Bomberry,onthe publication willrebe released on follows Stephanie, a Martindraws on the foundation September 30 will youngSeptember woman of 30, mixed our Haudenosaunee a limited-edition Wednesday, 2026, of coinciding with Canada’s ceive National Day for Truth and Established in 2019, Cayuga and non-Indigeoral histories. Releasing gift while supplies last. Reconciliation. nous heritage, who has Finding Ga’nigǫhi:yo We look forward to spent the past decade on the National Day for celebrating this importFinding Ga’nigǫhi:yo follows Stephanie, a young woman of mixed Cayuga and non-Indigenous living in the city, disTruth and Reconciliation ant release with heritage, who has spent the past decade living in the city, disconnected fromour her roots. Growing connected from her holds special meaning community. up, her mother— who was taken from her own home as a child—carried few answers and even roots. Growing up, her for us. This graphic novel fewer stories to pass on. Now older, Stephanie feels the weight of that absence. She wants to About the Author mother— who was taken offers an engaging and learn, but theher path forward is unclear: who canintroducteach her, and where does she begin? Her journey from own home as accessible shifts unexpectedly during a school trip to a museum, mysteriousMartin spirit appears—one a child—carried few tion into our founda- where a Darienne determined to guide her back was lost. inviting Through thisgrew encounter, Stephanie is drawn into a answers and even fewerto what tional stories, up in Ohsweken powerful exploration of Haudenosaunee identity, experiencing stories shared commonly stories to pass on. Now readers history, to learn,culture, reflect, andOntario, known as Six Nations of Stephanie feels the and consider their place througholder, generations. the Grand River. She is weight of that absence. within them. We feel a member of the Tuscawants to learn, that the book’s themes FindingShe Ga’nigǫhi:yo brings foundational teachings to life—from Skywoman and the Creation rora Nation, Snipe Clan. but the path forward is strongly align with the Story to the contest of the twin brothers, the origins of the clan system, the lessons of the corn hermore passion unclear: who can teach of this day. theseFollowing husk doll, and the Seven Dancers significance in the sky. Alongside stories are recent histories, for writing, she attended her, and where does she Recognizing Indigenous addressing the lasting impacts of colonization, intergenerational trauma, residential schools, and the University of Western begin? Her journey shifts strength and resilience the crisisunexpectedly of Missing during and Murdered Indigenous Women and Girls (MMIWG). Ontario where she rea while drawing attention ceived a Bachelor of Arts school trip to a museto the enduring impacts Visuallyum, striking emotionally of grounded, this graphic novel offers both an accessible entry for English whereand a mysterious colonization. point and a deeply meaningful experience for community members. At its Literature andheart, Lan- Finding spirit appears—one Finding Ga’nigǫhi:yo Ga’nigǫhi:yo is a story of reconnection—a return to language, tradition, and identity—and a guage. She is currently determined to guide her offers an entry point for strivingpeople. to become a back what wasstrength lost. those beginning learn tribute to thetoenduring and resurgence oftoHaudenosaunee writer and publish novels Through this encounter, about Haudenosaunee that inspire Stephanie is drawn intoto release culturethis andgraphic history, novel, while which We are honoured and excited drawsothers on thetofoundation of our follow dreams and a powerful exploration providing a meaningful Haudenosaunee oral histories.ofReleasing Finding Ga’nigǫhi:yo ontheir the National Day for Truth pay homage to her IndigHaudenosaunee history, reflection for community and Reconciliation holds special meaning for us. This graphic novel offers an engaging and roots. culture, and identity, members andstories, familiesinvitingenous accessible introduction intoexour foundational readers to learn, reflect, and periencing stories shared who recognize these Release Information through generations. teachings as part of their Finding Ga’nigǫhi:yo own living traditions. Please join Turtle’s brings foundational At its heart, Finding Back Publishing and teachings to life—from Ga’nigǫhi:yo is a story the Ontario Native Skywoman and the Creabout reconnection: reLiteracy Coalition for a ation Story to the contest connection to language, special online release of the twin brothers, land, family, teachings, the origins of the clan identity, and community. presentation celebrating the launch of system, the lessons of It is also a celebration of the corn husk doll, and stories that have surFinding Ga’nigǫhi:yo the Seven Dancers in vived, endured, and con- on Wednesday, Sep-
Turtle’s Back Publishing Announces Finding Ga’nigǫhi:yo, a Graphic Novel of Haudenosaunee Reconnection
Turtle’s Back Publishing is a division of the Ontario Native Literacy Coalition and a member of the Association of Canadian Publishers. Turtle’s Back Publishing aims to publish Indigenous works that strengthen and amplify Indigenous knowledge. Its mission is to provide publications developed and created by Indigenous writers that enrich, advocate for, and promote Indigenous literacies through the voices and perspectives of Indigenous peoples across North America.
organizations funded by the Ministry of Labour, Immigration, Training and Skills Development. Incorporated in 1988 and operating under the guidance of an elected Board of Directors, the ONLC is a provincial networking and field development organization that supports and serves Native Stream Literacy Service Providers and learners throughout Ontario.
About the Ontario Native Literacy Coalition
For more information about the Ontario Native Literacy Coalition and Turtle’s Back Publishing, including current and upcoming publications, visit www.onlc.ca.
The Ontario Native Literacy Coalition is a non-profit charitable organization and one of four provincial umbrella
Media Contact: Brennor Jacobs Turtle’s Back Publishing Manager TBP_Manager@onlc.ca
8
TWO ROW TIMES
September 30th, 2026
The Moccasin Identifier project is going national DONNA DURIC
donna@tworowtimes.com
TWO ROW TIMES
The Moccasin Identifier is taking its First Nations-led education movement coast-to-coast. On Sept. 29, the organization announced its highly anticipated “National Plan,” expanding its iconic treaty-learning initiative beyond Ontario to reach schools, workplaces, and communities across Canada. Launching just before the National Day for Truth and Reconciliation, the National Plan moves beyond a single day of reflection. “It provides year-round tools to spark concrete, ongoing action and relationship-building,” the project press release states. “Deeply rooted in its home community, Moccasin Identifier was born out of the Mississaugas of the Credit First Nation, where it continues to proudly operate today with Elder Carolyn King, C.M., serving as its Founder and Ambas-
sador.” The expansion features 11 new regional moccasin stencil designs representing First Nations histories in and around Canada’s capital cities. This brings the total collection to 15 distinct designs. Mississaugas of the Credit First Nation artist Cathie Jamieson led the research and artistic curation of the new moccasin stencils, working alongside Elders, Knowledge Keepers, artists, and cultural experts from across Canada. Her renderings were informed by historical cultural items, including pieces cared for in the permanent collection of the Bata Shoe Museum, where the public is encouraged to visit to explore these histories firsthand. Through this collaborative process, the project respectfully explores regional footwear knowledge, Indigenous presence, Treaty relationships, and the histories and cultures connected to each region—the collection
The expansion features 11 new regional moccasin stencil designs representing First Nations histories in and around Canada’s capiFILE tal cities.
includes notable regional collaborations, such as a Mi’kmaw pucker-toe design by Millbrook First Nation Elder Dr. Gerald Gloade. Alongside the new stencils, Moccasin Identifier is rolling out new educational modules specifically tailored for primary, middle-years, and secondary
students. "Our goal is to educate and create meaningful relationships across the land on a national scale,” said Laurie Froman, executive director of the Moccasin Identifier. “These designs are an open invitation to learning and taking meaningful action toward reconciliation. As with
our ancestral history, First Nations diplomatic efforts have always focused on collectively establishing peace and sharing land and resources. The Moccasin Identifier’s national expansion aims to continue this long-established unity among distinct First Nations while extending an invitation to all people to pursue a shared future across Canada. Guided by the foundational principles of peace and friendship for all nations, our initiative is proven to be one of the most in-demand pathways for understanding treaty relationships.” In the new national plan there will be a 15-stencil collection, consisting of the original four Ontario designs plus 11 new regional designs spanning Canada’s capital regions. There will be kindergarten to Grade 12 educational modules with tailored lesson plans exploring Indigenous histories, cultures, treaties, and shared responsibilities. The project also incorporates experiential
learning, with interactive workshops, presentations, and hands-on moccasin stencilling activities available for booking. The project was made possible with support from the Government of Canada and Toronto Pearson’s Propeller Project. The new National Stencil Kit is now available online. Educators, municipal leaders, and community groups can order kits and book programming today by visiting moccasinidentifier.com. The Moccasin Identifier project was founded by Elder Carolyn King, C.M., former elected Chief of the Mississaugas of the Credit First Nation. The Moccasin Identifier is a First Nations-led initiative with a vision to "cover Canada in moccasins." Through public art, stencilling, and training, the project creates relational markers on the land that serve as visual reminders of Indigenous presence, identity, history, and culture.
Simcoe, Ontario
october 6-12 2026
#NCF2026
Purchase Tickets Online: norfolkcountyfair.com
LIVE MUSICAL ENTERTAINMENT, LICENSED AREA, SIT, RELAX, ENJOY.
friday oct 9th
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norfolkcountyfair.com
Saturday Oct 10th 5 Nights 5 Nights of Motorsports of Motorsports
7 Days of Food, Rides + Fun! Norfolk County Norfolk County Fair Fair
September 30th, 2026
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Smoke Dancing in observance of National Truth and Reconiliation Day
Six Nations Polytechnic held their Smoke Dance Competition in observance of National Truth and Reconciliation Day on Friday, September 25th from 4-8pm. They had a great turnout of spectators and DAVE LAFORCE dancers. Dinner included taco in a bag and sweet treats. Free Orange shirts were given out to the first 100 visitors.
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September 30th, 2026
Orange Shirt Day was celebrated at the Oneida Business Park (50 Generations Drive) from 4-7pm on September 25th with a drive-thru giveaway event. People that showed up received a Family Togetherness Package. Chief Sherri-Lyn Hill hands out one of the packages to Dave and Marie LaForce in SUBMITTED the above picture.
Oct 4 - Oct 10, 2026
"Powerful set from Semiah last night at the Toronto Council Fire Indigenous Legacy Gathering. in honour of Truth & Reconciliation and Residential School survivors. Nia:wen Ava Hill and the team for SANTEE SMITH showcasing Indigenous voices!" Santee Smith wrote on social media.
From Six Nations to the National Ballet School to McMaster University's 19th Chancellor to Member of the Order of Canada- Santee Smith's incredible artistry has taken her on a big life journey. Santee brings Blood, Water, Earth to Nogojiwanong/Peterborough on October 14th at Market Hall Get a season pass now or buy individual tix for Blood Water Earth as of October 1st: publicenergy.ca/ SANTEE SMITH tickets.
CONTINUED FROM PAGE 6
1953 Fourth Line, P.O Box 300, Ohsweken, ON 519.445.4213 www.sixnatgas.com
not to whichever body holds the funding. Because the body of this crime was never going to be found in the ground. It is in a room where four generations sit and one cannot answer the others in the language they were raised in. It is in a woman of sixty who cannot say which longhouse she belongs to. That is the corpus. It is standing up, walking around, driving
to work tomorrow morning. To the ones demanding proof: you have been standing in the evidence the whole time. And to our own people, the part I care about. When the rangers brought the old bulls back, the killing did not take a generation to stop. It stopped almost at once, and within one generation the young males were behaving like
elephants again. Nothing was fixed by studying them, funding them or apologizing to them. They were given their elders back. We will have to be those elders ourselves, badly at first, with the ones we have left, and we will have to condole each other before we can think straight enough to do it. Nobody is coming to do that part.
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September 30th, 2026
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September 30th, 2026
Lighthouse Festival announces The Addams Family Musical STAFF REPORT
editor@tworowtimes.com
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PORT DOVER - Monday, September 28, 2026 They’re creepy, they’re kooky, and they’re coming to Lighthouse Festival! The delightfully macabre Addams Family will take over the Lighthouse Theatre stage in the spring of 2027 with the hit Broadway musical The Addams Family. Directed by Lighthouse Festival Artistic Director David Leyshon, the 2027 Community Show will bring together talented performers, musicians and volunteers from across the region for a spooky, funny and thoroughly entertaining theatrical experience. “I can’t think of a better production to showcase the extraordinary talent and enthusiasm found in our community,” said Leyshon. “The Addams Family is filled with memorable, well-known characters, lively music and wonder-
fully twisted humour. It gives performers plenty to sink their teeth into while offering audiences a fantastic evening at the theatre.” In the musical, Wednesday Addams has grown up and fallen in love with Lucas Beineke, a kind and respectable young man from an ordinary family. There is just one problem: Wednesday has confided in her father but asked him to keep the relationship a secret from her mother. When the Addams family invite Lucas and his parents to dinner, Gomez finds himself caught between his promise to Wednesday and his devotion to Morticia. As the two very different families come together, secrets are revealed, relationships are tested and one unforgettable evening changes everyone involved. The iconic Addams family became a household name through the beloved 1960s television series before finding new generations of fans through two popular feature films and
the enormously successful Netflix series Wednesday. The Broadway musical continues that legacy with a fresh story, a colourful cast of characters and an energetic score, all while celebrating what makes every family wonderfully unique. “These characters have entertained generations, and we’re thrilled to welcome them to Lighthouse Festival,” said Leyshon. “The musical has all the
dark comedy audiences expect from the Addams family, but underneath it all is a story about love, honesty, acceptance and the wonderfully complicated bonds between parents and children. It will be great fun for the whole family.” Lighthouse Festival’s Community Show has become a cherished opportunity for local artists and theatre lovers to work alongside experienced
National Day for Truth and Reconciliation
professionals and bring a large-scale production to life. “The Community Show is always a special part of our year because it celebrates creativity, collaboration and the tremendous talent found throughout our region,” said Lighthouse Festival Executive Director Nicole Campbell. “The Addams Family promises to be an ambitious and joyfully unusual production, and
we cannot wait to see our community come together to make it happen.” Auditions for The Addams Family will take place on October 19 and 20, 2026 from 7:00 PM to 9:30 PM both days. Additional audition information can be found on the Lighthouse Festival website. Tickets are expected to go on sale in early December 2026, with the production hitting the stage at Lighthouse Theatre in Port Dover from April 2 to 18, 2027. Whether audiences grew up snapping their fingers along with the classic television theme, discovered the family through the feature films or became a fan through Wednesday, The Addams Family offers a frightfully fun theatrical experience for all ages. For production updates, audition information and ticket details, visit lighthousetheatre.com or call the Lighthouse Festival box office at 888-7797703.
September 30th, 2026 This day we honour the children who never returned home and Survivors of residential schools, as well as their families and communities. At LiUNA Local 837, the word “UNION” means good wages, good benefits, a pension plan, safe working conditions and being treated with respect and dignity on the job. We are a strong and respected voice in the Greater Hamilton and Niagara, Cambridge, Waterloo Regions. We look to the past with pride and to the future with optimism, as we continue to build communities and opportunities for working families in our great communities.
www.liunalocal837.com
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September 30th, 2026
Position
SIX NATIONS COUNCIL Registered Dietitian
Employer/Location Child & Youth Health, Wellbeing
Indigenous Transitions Facilitator
13
Term
Salary
Contract (1 year)
$38.68 $48.35/hour $70,400 – $88,000/year $80,850$95,425/year $70,400/year $25.44/hour
Home and Community Care, Wellbeing Occupational Therapist Community Health and Wellness, Wellbeing Mental Health Clinician Clinical Services, Social Services Maintenance Technician Parks and Recreation, Community SIX NATIONS AND NEW CREDIT Finance and Loans Administration Manager Two Rivers Community Development Centre Student Counsellor OSTTC
Full-Time
Outreach & Recruitment Specialist
OSTTC
Full-Time
Teachers & Teacher Assistants Night-Time Customer Service Representative Facilities Manager
Everlasting Tree School Six Nations Group Six Nations Group
Full-Time Part-Time Full-Time
Director of Investments
Six Nations Group
Full-Time (Hybrid)
Director of Energy Projects and Services
Six Nations Group
Full-Time (Hybrid)
Public Relations Officer
Six Nations Group
Full-Time
Communications & Events Assistant
Six Nations Group
Contract
Content Marketing Specialist
Six Nations Group
Full-Time
Archaeology Field Technicians Child Protection Worker Baker Child Protection Worker
Six Nations Group Ogwadeni:deo Tim Hortons Ogwadeni:deo
Contract Full-Time Full-Time Full-Time
Human Resources Administrator
Indspire
Full-Time
Consultation Specialist Post Secondary Funding Advisor
Mississaugas of the Credit First Nations Grand River Post Secondary Education Office YMCA of Hamilton/Burlington/Brantford YMCA of Hamilton/Burlington/Brantford
Full-Time
After-School Program Instructor Casual Instructor, After-School Program Instructor
Full-Time Full-Time Full-Time Full-Time Full-Time
Contract (1 year) Part-Time Part-Time
Closing Date Until Filled Until Filled Until Filled October 7, 2026 October 7, 2026
$60,000 – Until Filled $80,000/year $55,200 Until Filled $77,300/year $52,500 Until Filled $73,500/year TBD Until Filled TBD Until Filled $80,800 Until Filled $121,200/year $102,400 Until Filled $153,600/year $102,400 Until Filled $153,600/year $59,200 Until Filled $88, 800/year $50,000 Until Filled $75,000/year $54,400.00 Until Filled $81,600.00/year $28/hour Until Filled $57,600 - $ 87,750/year Until Filled TBD Until Filled $57,600.00 Until Filled $ 87,750.00/year $58,441 September 30, 2026 $73,052/year TBD October 2, 2026 TBD $19.25/hour $19.25/hour
October 2, 2026 October 30, 2026 October 30, 2026
The GREAT Job Board is brought to you by Service Canada. Only local positions are posted in the paper. For more positions in the surrounding area, visit our job board at www.greatsn.com! To apply for funding, book your intake appointment with an ETC by calling 519-445-2222 (Toll-Free long distance at 1-888 218-8230 or email us at info@greatsn.com. Job descriptions are available at GREAT Weekdays... Monday through Friday from 8:30-4:30pm 16 Sunrise Court, Ohsweken
Phone: 519.445.2222 Fax: 519.445.4777 Toll Free: 1.888.218.8230 www.greatsn.com
14 SEPTEMBER 30TH, 2026
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In Memoriam
Thank You
In Loving Memory of Wade Alex Gerald Henhawk March 1, 1987 – October 2, 2016 Ten years have passed since we lost you far too soon, but not a day has passed that you haven’t been remembered. A decade may have come and gone, but time cannot erase the love we have for you, the memories you left behind, or the place you will always hold in our hearts. Though your life was tragically taken, your love lives on through your beautiful daughter, Olivia, and your handsome son, Lemmy —two precious reminders that a part of you will always be with us. We wish you could have watched them grow, shared their laughter, celebrated their milestones, and given them all the love a father has to give. You should have had so many more years. So many more memories. So many more birthdays. But you will never be forgotten. Loved beyond words, missed beyond measure, remembered every single day.
I would like to thank the Dreamcatcher Fund with their help obtaining my electric scooter.
Forever in our hearts, Mom, Kerri, Jill, Olivia, Lemmy and the rest of the family Milling & Forestry Services
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Thank-you, Keith General Bake Sale
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Oct 10,2026 9am to 1pm Ohsweken Baptist Church
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TWO ROW TIMES
September 30th, 2026
SEPTEMBER 30TH, 2026
CLUES ACROSS 1. “Wicker Man” actor Nic 5. Protection 8. Cloth worn over a shoulder 12. Ceramic jars 14. Midway between northeast and east 15. South American hummingbird 16. Platforms 18. Taxi 19. Mild yellow Dutch cheese made in balls 20. A citizen of Yemen 21. Military mailbox 22. Nuclear near reach weapon 23. Clears 26. Broken 30. Actress Lathan 31. Avid fan 32. One and only 33. Proceeding 34. River in Portugal and Spain 39. Doctor of Education 42. Defeat handily 44. Less complicated 46. Handyman tools 47. Written works 49. Castle dweller’s safety net 50. Honorable title (Turkish) 51. Greatest 56. Can do 57. A place to sleep on the road 58. Member of U.S. Navy 59. 24-hour units of time 60. Actor Horsley 61. In a way, sounds off 62. Formerly (archaic) 63. Eye infection 64. Plundered
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ARIES – Mar 21/Apr 20 Aries, you will soon learn that any obstacle can be overcome if you set your mind to it. While a certain task may seem daunting right now, don’t allow it to intimidate you. TAURUS – Apr 21/May 21 Others are paying attention to you even if they seem distracted, Taurus. Embrace the scrutiny and do your best to reciprocate any special attention coming your way. GEMINI – May 22/Jun 21 Gemini, make an effort to be there for a loved one this week. You have a unique ability to listen and support others, and your loved one will not take your efforts for granted. CANCER – Jun 22/Jul 22 Cancer, if your energy and attention span is a bit scattered this week, take steps to ensure all of your responsibilities are taken care of. A respite is on the horizon.
CLUES DOWN 1. William __, Buffalo Bill 2. Wings 3. Candle or lantern 4. Freedom from difficulty 5. A type of pie 6. Metrical foot 7. __ Kerr, actress 8. Nap 9. Popular singer Bocelli 10. Immune responses 11. “Mad Men” leading man 13. A citizen of Senegal 17. Philly basketball player 24. Not even 25. Measures wind speed 26. Insecticide 27. Jordan glided through it 28. Bird-like dinosaur genus 29. Expression of satisfaction
Answers for September 30th, 2026 Crossword Puzzle
35. Big Blue 36. One point east (clockwise) of due north 37. Of she 38. Oral rehydration solution 40. Knocks off course 41. Popular cop show of yesteryear 42. Zhou dynasty state 43. Genus of gulls 44. Onion flatbreads 45. Declare as true 47. Of a lobe 48. Missouri county 49. Produced 52. Volcanic crater 53. Off-Broadway theater award 54. KU hoops coach Bill 55. Check for
LEO – Jul 23/Aug 23 Leo, by observing others you can learn how they operate and make the most of your chances to work with them. Apply a similar approach to your personal relationships. VIRGO – Aug 24/Sept 22 Try to tackle a financial project this week, Virgo. Select something relatively easy to begin with, and then go from there if you find yourself in a financial groove. LIBRA – Sept 23/Oct 23 It’s time to get the creative juices flowing, Libra. Tackle a project around the house, like painting or rearranging a room. Look for a new creative hobby as well. SCORPIO – Oct 24/Nov 22 Scorpio, you have a lot of energy and a need to strive toward perfection in all that you do. Those traits will prove valuable around the office this week. SAGITTARIUS – Nov 23/Dec 21 Keep trying to convince someone that your ideas are credible, Sagittarius. With a little more persuasion, you may win this person over and he or she will become a big supporter. CAPRICORN – Dec 22/Jan 20 Capricorn, even if you don’t want to go along with what the group is doing this week, you may have to concede that what is best for the group trumps your personal preference. AQUARIUS – Jan 21/Feb 18 Aquarius, financial issues may be keeping you on your toes, but it’s nothing you can’t handle if you stick to your plan. You may want to do some tinkering, however. PISCES – Feb 19/Mar 20 Pisces, continue to bring the right people into your inner circle. One person in particular has your eye and might be just what you need.
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September 30th, 2026
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