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Editor

: Stephen Pendyala.

Sub-Editor

: Rev.G.John Peter.

D.T.P

: Bro K.N. Reddy

Prayer Warriors : GVM Womens Fellowship.

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Pick Up Your Mat and Walk

EDITORIAL

One night a drunkard man sat at a table in a bar, drinking with his companions.

Soon his wife came in and set a covered dish before him, saying, “Sam, you seem too busy to come home for supper, so I brought your supper to you.” As she left the saloon the man’s companions roared with laughter. Sam then invited them to have supper with him. He removed the cover and found the dish to be empty, but in it was a note which read, “Sam, I hope you enjoy your supper. This is just what the children and I have at home.”

Let us see in this Bible John 5:1-9 how He blessed a man who had been sick and needy for thirty-eight years. Jesus asked the man if he wanted to be healed. He replied that no man ever came to put him in the healing waters. So Jesus said, “Rise, take up thy bed, and walk.” And the poor man, after thirty-eight years of suffering, rose up and walked. In this passage we can see three meaningful facts.

THE CONDITION OF THE MAN 1. He Was Helpless. Probably someone brought him to the pool every morning and came after him every night, but all the day long he lay there in a helpless condition. Now this is a picture of a lost sinner. He is helpless, he can’t do anything to save himself. And isn’t that the condition of all of us? Without Christ we can do nothing. Yet Paul said Phil 4:13. All of our talent, all of our wisdom, all of our personality is as nothing unless Christ is in it. What we could do if we were fully surrendered to Him! 2. He Was Hopeless. Surely when he first came to the pool of Bethesda, he might havea great hope of getting well. At the end of the first year he may have said, “Surely I’ll be all right by this time next year.” But the years came and went and he soon gave up hope. Life is somiserable as the one which has no hope. The man without Christ has no hope and there is no future for him.

3. He Was Friendless. A friend is one who know all about you and still loves you.

A friend is one who comes in when all the world goes out. But the best friend is Jesus. He is a friend who sticks closer than a brother. He is a friend who will never forsake us in spite of our sins. So here is the man, Helpless, Hopeless and Friendless. Jesus is the only one who can help him. When we come to the end of our resources, when we feel the whole world is against us, Jesus is very near.

THE COMING OF THE SAVIOR We read that Jesus saw him and knew he had been there a long time. Yes, He saw and know all about us. But here is a comforting thought. When we are in trouble or sorrow He see us.

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Now Jesus proceeds to heal this man. The man had been looking to the pool for his healing and had been bitterly disappointed, but here is the Great Physician ready to do all for him that he needs.

Here is where the religious world divides today. Some people look to their own works for salvation. Some look to Christ and Him alone for salvation.Some say, “He has done it all.” Others say. “I must do something.” Some say, “Jesus paid it all.” Others say, “I must pay my way to heaven.” But Jesus looked on this man, loved him, had compassion on him, and healed him in the twinkling of an eye.

THE COMMAND OF CHRIST He said to the man, “Rise, take up thy bed, and walk.” He says the same thing to us.

After we have been saved we are not to remain seated, we are to rise up and walk for Jesus. Suppose you were in a burning building and a firemen rushed in and saved your life, but suppose that it cost him his life. Wouldn’t you go to his funeral, wouldn’t you send some flowers, and wouldn’t you show some appreciation in some way? Surely you would.Well, Jesus has saved you from the burning pits of hell. Shouldn’t you acknowledge it in some way?

WHAT DOES HE CALL UPON US TO DO? 1. He calls us to rise up and walk in an open confession of Him. If we have been truly saved we will do it. If we have had the tremendous experience of sins forgiven, we will be glad to confess Him before all the world.

2. He calls us to rise up and walk into the baptism waters. When a person has been really saved, his first impulse and desire is to follow Christ in baptism.

This is not something that brings salvation, this is a matter of obedience which follows salvation.

3. He calls us to rise up and walk to a faithful church membership. Nothing in the world can benefit a Christian as much as a faithful relationship to a gospel church. And how wonderful it would be if all church members were faithful. Think of the added spiritual power our churches would have. Think of the many souls that would be won to Christ.

4. He calls us to rise up and walk in a life of communion with Christ. That means prayer and Bible study. This is the secret of power and peace in a Christian’s life. Leave these things out and your religion becomes a dead formality.Dear Friends we saw a man, who is Helpless, Hopeless and Friendless. But what about us…? Is Jesus is the only hope to you? Remember that any problem which is impossible to you is possible to my GOD. Trust him and believe him… God Bless You… Yours Editor,

Stephen Pendyala OCTOBER | 2019 |

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ªªneTàHêqï\T #˚dqæ ùde\T n+~ |ü⁄#·TÃ≈£îqï yê]ì >∑T]+∫ n˝≤ e÷{≤¢&ç <˚e⁄ì Ä<˚XÊìøÏ neTàHêqï\ ùdyê $‘·sD ¡ ≈£î nee÷q+ ‘˚ø+£ &ç. MT Ç\T¢ <˚e⁄ì ìyêdüyTÓ qÆ |ü]X¯ó <ä∆ dü\ú +>± uÛ≤$+∫ H˚qT Çø£ÿ&É ñ+≥THêïqT. <ëìï MTs¡T øÏ+#·|sü #¡ ø· +£ &çµµ ôV≤∫Ã]+∫+~ düTo\eTà. ªª|ü]X¯ó<ä∆ dü\ú +... e÷ Ç˝≤¢?µµ ø£fió¯ fl ô|<ä$› #˚d+æ ~ eTH√Vü≤]. ªªdü+<˚Vü≤+ ˝Ò<äT. <˚e⁄ì Ä<˚XÊ\T neT\T˝À ñqï düú\+˝À Äj·Tq e∫à ìyêdü+ #˚kÕÔqHêï&ÉT. Äj·Tq ñ+&˚ dü\ú + |ü]X¯ó<ä∆ ø±ø£ eTπs$T{Ï? Ç|ü &˚ 114e ø°s¡Ôq #·<äTe⁄‘·÷ eTq Ç+{ÏH˚ nqT≈£îHêïqT...µµ ªªyêΩ{Ÿ... 114e ø°s¡Ôq˝À eTq Ç+{Ï Á|ükÕÔeq e⁄+<ë?µµ $øÏÿ ÄX¯Ãs¡´+. ªªeTq Ç\T¢ ˇø£ÿfÒ ø±<äT. <˚e⁄ì ø£*–q Á|ü‹ Ç\÷¢ e⁄+~. ◊>∑T|ü⁄˝Ô À qT+&ç ÇÁXÊj˚T\T nq´uÛ≤wü >∑\ »qT\˝À qT+&ç j·÷ø√ãT ãj·T\T yÓ[flq|ü &ÉT j·T÷<ë Äj·Tq≈£î |ü]X¯ó<ä∆ dü\ú e÷jÓTqT. ÇÁXÊj˚T\T Äj·Tq≈£î sê»´e÷jÓTqT nì Áyêdæ ñ+~. ◊>∑T|ü⁄Ô n+fÒ ˝Àø£+ ` ˝Àø±X¯\T, nq´uÛ≤wü >∑\ »q+ n+fÒ eTq+ ` kÕ«s¡|∆ Pü ]‘·yTÓ qÆ »q+ nqT≈£î+<ë+. yê]˝À qT+&ç ãj·T≥≈£î eùdÔ Ä Á|ü<X˚ +¯ , Ä dü+|òTü +, Ä ≈£î≥T+ã+, Ä e´øÏÔ J$‘·+ <˚e⁄ìøÏ |ü]X¯ó<ä∆ dü\ú + ‘·|Œü ø£ ne⁄‘·T+~. MT neTàHêqï\T n˝≤+{Ï nqTuÛeÑ + ø£*–qyêπs. Äj·Tq≈£î eTq+ |ü]X¯ó<ä∆ düú\+ nsTTq|ü &ÉT @+ »s¡T>∑T‘·T+<√ #·÷XÊsê? 114e ø°s¡Ôq |üP]Ô>± #·<eä +&ç. düeTTÁ<ä+ bÕ] b˛‘·T+~≥. bÕ‘· ìã+<Ûqä $XÊ«düT\ ø√dü+ <˚e⁄&ÉT Á|üeø£Ô <ë«sê düeTTÁ<ä+ bÕj·T\T nj˚T´˝≤ N*Ñ˚ q÷‘·q ìã+<Ûqä $XÊ«düT\T Äj·Tq≈£î |ü]X¯ó<ä∆ dü\ú +>± e÷]q|ü &ÉT düeTTÁ<ä+ n+~ #·÷dæ bÕ]b˛‘·T+~≥. ˙ düeTdü´\ düeTTÁ<ä+ ≈£L&Ü bÕ]b˛‘·T+~. jÓ÷sê›qT yÓqTø£≈î£ eT[fl+~≥. Ä≥+ø£+>± ñqï jÓ÷sê›qT q&ÉTeT <˚e⁄&ÉT yê]ì <ë{Ï+#·>± á s√E ˙ jÓT<äT≥ ñqï Ä≥+ø£+ @<ÓH’ ê yÓqTø£≈î£ eTfi¯ófl‘·T+~≥. Ç+ø£q÷ #ê˝≤ $wüj÷· \T ñHêïsTT n+<äT˝À. ø£qTø£ rs¡TŒ\T, $eTs¡Ù\T e÷ì <˚e⁄ìøÏ |ü]X¯ó<ä∆ dü\ú +>± e÷πs+<äT≈£î Á|üjT· ‘·ï+ #˚jT· +&ç...µµ Ä<˚•+∫+~ y˚Tq‘·.Ô ªªe<äT˝› Ò n‘·j Ô T· ´... Á|üjT· ‘êï\T $|ò\ü eTj˚T´ neø±XÊ\T ñ+{≤sTT. neTàHêqï˝≤¢ <˚e⁄ì Ä<˚XÊ\T e÷ J$‘êìï q&ç|+æ #˚˝≤ Áã‹πø ìs¡j í T· y˚T rdüT≈£î+{≤+. á ìs¡j í T· +˝À y˚TeTT dæsú |¡ &ü Ü\ì ÁbÕ]ú+#·+&çµµ yÓT*ÿ dü«s¡+˝À ìX¯Ãj·T‘·. ªªì»y˚T n‘·j Ô ÷· ´... ø°s¡Ôq 114 #·~yêø£ n˝≤π> nì|æk˛Ô+~µµ n+≥Tqï eTH√Vü≤]‘√ @ø°u$ÑÛ +#ê&ÉT $øÏÿ. Vü‰sTT>± q$«+~ düTo\eTà. eT] eTq+ ≈£L&Ü Äj·Tq≈£î |ü]X¯ó<ä∆ dü\ú +>± e⁄+<ëe÷?

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11. z j·TÚeqT&Ü ! ` Áã<äsY düT<Ûëø£sYu≤ãT ø√q @B ˙e÷~]? ˙ j·TÚeqeTTqTã{Ϻ me&ÉTqT ìqTï ‘· D°ø]£ +|üìj·T´≈£îeTT >±ì, e÷≥˝ÀqT, Á|ües¡qÔ ˝ÀqT, Áù|eT˝ÀqT, $XÊ«düeTT˝ÀqT, |ü$Á‘·‘·˝ÀqT, $XÊ«düT\≈£î e÷~]>± ñ+&ÉTeTT.1‹yÓ÷.

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1. eT <äTe⁄>± ñ+&Ü*: ø√bÕìï s¬ {Ï+º |ü⁄ #Ój÷· ´\Hêï? #·˝≤¢sêÃ\Hêï? eTq e÷≥˝Ò ø±s¡D+. ˇø£ >√˝Ÿ¶ cÕ|t ˝À ˇø£ uÀsY¶ #·÷kÕqT. ªª$TeTTà\qT dædæ ¬øeTsê\T ]ø±sY¶ #˚dTü HÔ êïsTT. <äjT· #˚dæ qe⁄«‘·÷ ÄuÛsÑ D ¡ eTT\qT #·÷&É+&çµµ nì Áyêdæ e⁄+~. <ëìøÏ H˚qT ÄX¯Ãs¡´ b˛j·÷qT. <ëì˝À ø£{qÏ yÓTqÆ ôV≤#·Ã]ø£ e⁄+~. ˇfi¯ófl <ä>sZ∑ ¡ ô|≥Tºø=ì #·÷&É+&ç. @<äsTTHê |üs‡Y ˝À y˚dTü ≈£î+fÒ MT |üsT¡ e⁄ ø±düÔ b˛©dt ùdºwHü é ˝À ø£\dæ b˛‘·T+<äì. ø±ì, yês¡T #Óù|Œ $<Ûëq+ e÷Á‘·+ #ê˝≤ eT <äTe⁄>± e⁄+~. ø£{qÏ yÓTqÆ e÷≥\T ≈£L&Ü eTqeTT eT <äTe⁄>± e÷{≤¢&É >∑\>±*. ªªeT <äTyÓq’ e÷≥ Áø√<Ûeä TTqT #·˝≤¢sT¡ ÃqT. H=|æŒ+#·T e÷≥ ø√|üeTTqT πs|ü⁄qT.µµ (kÕyÓT‘·\T 15:1).

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nì #ê˝≤ u≤<Ûä |ü&TÉ ‘·Tqï ‘·*ì¢ bÕwüsº Y >±s¡T ne÷à! ÁbÕs¡q∆ #˚<ë›+ <˚e⁄&ÉT ‘·|Œü ø£ e÷s¡TkÕÔ&TÉ . düsπ nì ÁbÕs¡q∆ #˚jT· &É+ yÓTT<ä\Tô|{≤ºsT¡ . ÁbÕs¡q∆ ≈£î ÄyÓTHé nì n+‘ê ø£fió¯ fl ‘Ó]#˚d]ü øÏ |üìeTìwæ ø±fi¯fl <ä>sZ∑ ¡ u≤ãTì #·÷ùddü]øÏ n+<äs÷¡ ÄX¯Ãs¡´b˛j·÷s¡T. yÓ+≥H˚ bÕwüsº Y >±s¡T @$T{Ï u≤ã÷ Ç~ nì n&ç>±s¡T. neTà #Ó|Œæ +~ n+‘ê $HêïqT. qqTï s¡ø+åÏ #êìøÏ áyÓT ‘·q ≈£îe÷s¡T&ÉTì b˛>=≥Tºø=+~. áyÓTqT #·÷dæ #ê˝≤ ndüV≤ü ´ |ü&˚ yê&çì. nsTTq|üŒ{Ïø° qqTï m+‘√ Áù|eT>± #·÷düTø=H˚~ nì @&ÜÃ&ÉT. eTq eT+<äse¡ T÷ ≈£L&Ü Ä u≤ãT˝≤π> <˚e⁄&ÉTì, ô|<ä∆ yêfi¯flqT ìs¡ø¢ ´å£ + #˚d÷ü Ô <˚e⁄&çì <˚«wædTü HÔ êïe÷! n+<äøπ <˚e⁄&ÉT eTq\qT Áù|$T+∫ eTq ø=s¡≈î£ ‘·q ≈£îe÷s¡Tì |ü+|æ+#ê&ÉT. Äj·Tq eTq\qT Áù|$TdüTHÔ êï&ÉT. ø£qTø£ ‘·q ≈£îe÷s¡T&çì dæ\Te˝À ã*>± n]Œ+#ê&ÉT. j˚TdüTÁø°dTü Ô Á|üuTÑÛ e⁄ eTq ø=s¡≈î£ , eTq bÕ|üeTT\ ø=s¡≈î£ dæ\Te˝À s¡øÔ£ ø±]Ã, ‘·q ÁbÕD+ ô|{≤º&TÉ . n+<äTøπ eTqeT+<äs+¡ ‘·*<¢ +ä Á&ÉT\qT, ô|<ä\› qT >ös¡$dü÷Ô <˚e⁄ì yÓ|’ ⁄ü #·÷<ë›+. <˚e⁄&ÉT eTq*ï B$+#·TqT >±ø£ !

leT‹ |æ.XÊ+‘ê ≈£îe÷] Çe÷àqTj˚T\T >±] Äs√>∑´+ ø=s¡≈£î ÁbÕ]∆+#·+&ç Please visit : www.gvmasia.com

Á^Héyê´© dü+|òüT ø±s¡´Áø£eTeTT\ ø=s¡≈£î ÁbÕ]ú+#·+&ç

Ä~yês¡+ Äsê<Ûqä : ñˆˆ 9 >∑+ˆˆ\ ` 11.30 >∑+ˆˆ\ es¡≈î£ R.K.|ü⁄s¡+. : ñˆˆ 10 >∑+ˆˆ\ `12.30 >∑+ˆˆ\ es¡≈î£ SBI ø√\ì.

Sunday Worship : 9 a.m. - 11.30 a.m. (R.K.Puram). : 10 a.m. - 12.30 p.m. (SBI Colony). Á|ür eT+>∑fiy ¯ ês¡+ (Åd\Ô” düe÷»+) : eTˆˆ 2 >∑+ˆˆ\ ` 4 >∑+ˆˆ\ es¡≈î£ .

Every Tuesday (Women Fellowship) : 2 p.m. - 4 p.m. Á|ür ãT<Ûy ä ês¡+ (>∑èVü≤ ≈£L&çø)£ : kÕˆˆ 6 >∑+ˆˆ\ ` 8.30 >∑+ˆˆ\ es¡≈î£ .

Every Wednesday (Cottage Prayer) : 6 p.m. - 8.30 p.m. Á|ür >∑Ts¡Tyês¡+ (j·Te«qdüTú\ ≈£L&çø£) : kÕˆˆ 6 >∑+ˆˆ\ ` 8 >∑+ˆˆ\ es¡≈î£ .

Every Thursday (Youth Service) : 6 p.m. - 8 p.m. Á|ür X¯óÁø£yês¡+ (ñ|üyêdü ÁbÕs¡q ú ) : ñˆˆ 11 >∑+ˆˆ\ ` eTˆˆ 2 >∑+ˆˆ\ es¡≈î£ . kÕˆˆ 6 >∑+ˆˆ\ ` 8 >∑+ˆˆ\ es¡≈î£ R.K.|ü⁄s¡+.

Every Friday (Fasting Prayer) : 11 a.m. - 2 p.m. & 6 p.m. - 8 p.m. (RKPuram) Á|ür HÓ\ yÓTT<ä{Ï X¯ìyês¡+ (M~Û düTyês¡Ô): ñˆˆ 10 >∑+ˆˆ\ ` kÕˆˆ 5 >∑+ˆˆ\ es¡≈î£ .

Every Month 1st Saturday (Outreach Gospel) : 10 a.m. - 5 p.m.

OCTOBER | 2019 |

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Contributions, Donation made to The GVMW Association are exempted U/S 80G of Income Tax Act, 1961. Donations accepted.

Andhra Bank A/c.:

PNB Bank, MVP Branch A/c.

The G . V. M . W. A . , VIZAG

The G . V. M . W. A . , VIZAG

No: 063310011020800 IFSC: ANDB0000633

No:4636002100001986 IFSC: PUNB0463600

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P.B.TUK ARAM

P.B.No.:139, D.No.:1-13-10, Flat.No.-15, SBI Colony, VSP-17 Cell: 9866 787 557. Email:gvm_vizag@yahoo.co.in OCTOBER | 2019 |

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