Green Valley_August-2018

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Editor : Stephen Pendyala. düVü‰j·T dü+bÕ<ä≈£î\T : ¬se.õ.C≤Hé |”≥sY. Sub-Editor : Rev.G.John Peter. &ç.{Ï.|æ. : Áã<äsY ¬ø.mHé.¬s&ç¶.

D.T.P : Bro K.N. Reddy düs¡Tÿ˝ÒwüHé : Áã<äsY õ.XÊ´yéT Á|ükÕ<é. Circulation : Bro.G.Syam Prasad. ÁbÕs¡úq >∑T+|ü⁄ : ñyÓTHé‡ düe÷»+.

Prayer Warriors : GVM Womens Fellowship.

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FRIENDSHIP REQUIRES SACRIFICE

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EDITORIAL FRIENDSHIP REQUIRES SACRIFICE

S

o many of us have read good books on different topics, but I wonder, how many of us have read a good book on what it means to be a friend? Not many, I guess. It surprises me that few books on friendship are read or, perhaps, that so few books on friendship are written.

Friendship exists where there is love and affection and trust and encouragement. But this is a simple answer. They say a dog is man’s best friend. It is true that a man may direct love, affection, trust, and encouragement toward a dog and even receive the same from a dog. But when all is said and done, I think most of us want friendships that are deeper and richer than that which the best dog can provide.

To make you understand more about friendship, let us see John 15:9-15, where Jesus said to his disciples: As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. I have told you this so that my joy may be complete. My command is this: Love each other as I have loved you.

Greater love has no one than this that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead I have called you friends, for everything that I learned from my Father, I have made known to you. In the above verses Jesus what us to know the model: true FRIENDSHIP REQUIRES SACRIFICE. The overarching concern of Jesus in John 15 is that his disciples persevere in the faith. In verses 1-8, Jesus teaches that true disciples will produce spiritual fruit: “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples”.

In verses 18-26, Jesus taught that spiritual fruit consists of bearing up under opposition from the world; the world which does not consider Christ to be a friend: “If they persecuted me, they will persecute you also”. Again, the point of this chapter is that those who follow Jesus by obeying his commands will face persecution from the world. These are marching orders from Christ to live as friends to God. Friendship is a symbol of sacrificial love. Verses 12-14: “My command is this: Love each other as I have loved you. You are my friends if you do what I command.” In other words, friends of Christ are those who love one another. Those who love one another are those who are willing to lay down their lives for one another. At the heart of friendship is love and sacrifice. Jesus, of course, was primarily concerned that his disciples willingly endure the sacrifice and suffering that would come when they obeyed his commands.

The disciples, however, would not truly understand Christ’s teaching until they witnessed his death and were transformed by his resurrection. Jesus willingly laid down his life. He carried the excruciating pain of the cross and the wrath of God as he died in the place of sinners. We have never seen, nor will we ever know, a more profound

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and powerful act of love than this. As John says in his first letter, “This is how we know what love is: Jesus Christ laid down his life for us” 1 John 3:16. The import of this truth for a Christian understanding of friendship should not be missed. There is much wisdom on friendship throughout the Bible, and the best wisdom comes from the gospel itself. Look at your own friendships and ask yourself the following questions: (1) Do I take the initiative in my friendships?

It is very easy to wait for someone else to make the first move, to make the first phone call, to send the first note, to offer the first invitation. The fear of rejection stimulates inaction. Thankfully, God did not wait for us to approach him, “We love because he first loves us” 1 John 4:19. If there is a friendship in your life that is smoldering like an ember, rekindle it by taking the initiative.

(2) Do I sacrifice in my friendships?

The cost of following Jesus is supposed to be reflected in our relationships. This is true for families-biological and spiritual-but it is true of every friendship. Consider what costs you bear to keep a friendship alive. It may be as simple as a willingness to spend an hour on the phone when part of you would rather be sleeping. It may be as trying as driving miles out of your way to be an encouragement. I remember when a friend did just that for me. I needed some counsel and he was in the midst of a road trip. Though I wasn’t on his route, he changed his plans to talk in person. That is a friend.

(3) Do I bear with my friends?

We are often hurt by our friends. Our patience is tried by our friends. We wonder if it is worth the fight, if it is worth the pain. Once again, the gospel provides our answer.

Looking forward to the grace and mercy of God on display in the cross, Jesus taught his disciples that their lives should also be marked by grace and mercy: “For if you forgive men when they sin against you, your heavenly Father will also forgive you” Matthew 6:14. Forgiveness is a pillar in the Christian life that will keep more than one friendship from collapsing.

(4) Do I turn to God for friendship?

Friendships can be some of the most rewarding and most discouraging relationships on earth, especially when we commit ourselves to godly expectations. It is noteworthy that though the Bible speaks a great deal about our need for others, it speaks even more about our need for God. Consider the psalms. They are a testimony of God’s affection and tender care toward his people. They are songs of God-reliance: “O LORD, I call to you, come quickly to me. Hear my voice when I call you” Psalm 141:1.

This is a prayer of a man who counts the LORD to be his friend. Abraham, too, was called God’s friend James 2:23.

The Bible says much more about friendship than has been mentioned here. There are many other questions to be answered. We can search for friends all day long, but we will never find anyone who loves us and helps us more that God had done and continues to do in Jesus Christ. Our quest for friendships should never outstrip, outshine, or outwork our quest for God. He alone will never, ever let us down.

Yours Editor,

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Stephen Pendyala www.gvmasia.org

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D nsTT‘˚ dü«‘·+Á‘·‘,· ùd«#·Ã.¤ ..á |ü<ë\≈£î ì»yÓTq Æ ns¡+∆ , |üse¡ ÷s¡+ú mø£ÿ&É ñ+~? j˚TdüTÁø°dTü Ô J$‘·XË’*˝À, Äj·Tq Á|üuÀ<Ûë˝À¢ Á|üdüTŒ¤≥+>± ø£ìŒdüTÔ+~. Áø°düTÔ ne‘·s¡D‘√ Ŭø’düÔe⁄\≈£î, Á|ü|ü+#· Á|ü»\≈£î ùd«#·Ã¤ dü«‘·+Á‘·‘·\T ˇq>∑÷sêsTT. Áø°düTÔ sêø£&É‘√ q÷‘·q ìã+<Ûäq <ë«sê q÷‘·q Ä˝À#·q\≈£î, q÷‘·q JeqXË’*øÏ, eT‘·$<ÛëHê≈£î\ n+≈£îsês¡ŒD »]–+~. ∫e]øÏ ùd«#·Ã¤ nH˚ |ü<ëìøÏ dü«‘·+Á‘·‘· dü]jÓÆTq ìU≤¬s’‡q ìs¡«#·q + u…’_˝Ÿ˝À \uÛÑ´+.

F dü‘·´eTT $TeTTàqT dü«‘·+Á‘·T\qT>± #˚j·TTqT. jÓ÷Vü‰qT 8:31.

F á dü‘·´eTT Á|ü»\≈£î \_Û+#˚ kÕúq+ K∫Ñ·+>± j˚TdüTÁø°düTÔ˝ÀH˚.

F ªªH˚H˚ e÷s¡ZeTTqT, dü‘·´eTTqT... jÓ÷Vü‰qT 14:6. dü«‘·+Á‘·‘·qT dü+‘·]+#·Tø=qï Áø°düTÔ n{Ϻ dü«‘·+Á‘·‘·qT ‘·q J$‘·+˝À ñ|üjÓ÷–+∫q Ø‹ |ü]o*+#·&É+ nìyês¡´+, neX¯´+.

1. Áø°düTÔ ‘·q ùd«#·Ã¤qT Ç‘·s¡T\qT yÓ÷dü–+#·T≥≈£î ñ|üjÓ÷–+#·Tø=q˝Ò<äT.ªªÄj·Tq <ä÷wæ+|ü ã&çj·TT, ã<äT\T, <ä÷wæ+|ü˝Ò<äTµµ 1 ù|‘·Ts¡T 2:23.

2. Áø°düTÔ ‘·q dü«‘·+Á‘·‘·qT ã{Ϻ ‹s¡T>∑Tu≤≥T #˚j·T˝Ò<äT. eTÚqeTT>± ñ+&ÓqT. ªªyês¡T Äj·Tq egeTT\qT rdæy˚dæ, Äj·Tq≈£î mÁs¡ì n+^ ‘=&ç–+∫, eTTfi¯fløÏØ≥eTTqT n*¢ Äj·Tq ‘·\≈£îô|{Ϻ...µµ eT‘·ÔsTT 27:28`30.

3. Áø°dTü Ô dü«‘·+Á‘·‘q· T ø£*–j·TT+&ç ≈£L, Á|ü»\ bÕ|üeTT\ ø=s¡ø¬ ’ dæ\Te Áe÷qTô|’ Áy˚˝≤&Ü&ÉT. ªªeTq bÕ|üeTT\ $wüj·TyÓTÆ #·ìb˛sTT... Äj·Tq ‘êH˚ ‘·q X¯Øs¡eT+<ä T eTq bÕ|üeTT\qT Áe÷qTô|’ yÓ÷dæø=HÓqTµµ 1 ù|‘·Ts¡T 2:24. bÕ|ü|+ü øÏ\yÓTqÆ Á|ü|+ü #êìøÏ, ì»yÓTqÆ kÕ«‘·+Á‘·´+, ùd«#·Ã¤ j˚TdüTÁø°dTü Ô <ë«sê e÷Á‘·yT˚ \_ÛdüTÔ+~. Á|ü|ü+#· Á|ü»\T Á|ü‘˚´øÏ+∫ Ŭø’düÔe⁄\T Áø°düTÔqT nqTø£]+∫ Äj·Tq düeT≈£Ls¡Tà dü«‘·+Á‘·‘·, ùd«#·Ã¤ <ë«sê ì»yÓTÆq dü«‘·+Á‘·T\eTT>± ø=qkÕ– Áø°d üTÔ˝À eTy˚Tø£eTe⁄<ë+.

AUGUST | 2018 |

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yêø˘ ~ {≤ø˘ (WAK THE TALK) Áã<äsY Á|ü>∑ïHé ≈£îe÷sY

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Mob:

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j·T<ës¡‘∆ · ˝À|æùdÔ :

j·T<ës¡‘∆ · ˝À|æùdÔ $XÊdü«+˝À ≈£î+≥T|ü&‘É ê+. |ò*ü ‘·+>± $XÊ«düT\yÓTHÆ ê bÕbÕìøÏ Áù|sπ |æ+#·ã&ç ˝Àã&ÉT‘ê+. ‘·‘êÿs¡D+>± nyê+#·˙j·T |òü˝≤\T ø√kÕÔ+. ˝À‘·T uÛ≤s¡´ ã‘˚«ã‘√ <ëM<äT, <Ó©˝≤˝À dü+b˛qT, nq˙j·T dü|”Œsê\T á ø√e≈£î #Ó+~H√fi¯ófl. nsTT‘˚, <˚e⁄ì |ü≥¢ Äj·Tq yê≈£îÿ |ü≥¢ j·T<ës¡∆‘· ø£*Zq eT]ø=+<äs¡T XÀ<Ûäq\T »sTT+#ês¡T. Vü≤‘·kÕøÏå nqTuÛÑyêìï kÕ«>∑‹+#ês¡T. dæ+Vü‰\ H√fi¯flqT eT÷sTT+#ês¡T. n–ïì ÄsêÃs¡T. n<äT“¤‘ê\T #˚kÕs¡T. dü|\üò T˝…q’ Áù|ù|‘·T\j·÷´s¡T, kÕ≈£åî˝…’q •wüß´\j·÷´s¡T, #·]Á‘·˝À ì*∫b˛j·÷s¡ T. j˚TdüTÁø°düTÔ, ôdÔ|òüqT, ù|‘·Ts¡T, jÓ÷Vü‰q, bÂ\T, wüÁ&ÉqT, y˚TbÕ≈£î, nu…<äï>√, <ëìj˚T\T, $©j·T+ πø], bı*ø£ Äs¡TŒ, kÕ<äT düT+<äsY dæ+>¥, ‘·~‘·s¡T\T á ø√e≈£î #Ó+~H√fi¯ófl.

j·T<ës¡∆‘· ø√dü+ :

eTq+ j·T<ës¡∆e+‘·T\+>± ñ+&Ü\+fÒ Áø°düTÔ˝À eTq kÕ∆Hê˙ï d”]j·Tdt> ± rdüTø√yê*‡+<˚. e÷s¡T‘·Tqï ø±\+˝À e÷s¡ì <˚e⁄DÏ,í Äj·Tq yêø±´ìï eTq $\Te\≈£î ÁbÕe÷DÏø£ ø=\e÷q+>± e⁄+#·Tø√yê*‡+<˚ H˚HÓ≥T¢ sTT+‘· |òüTÀs¡yÓTÆq <äTkÕÿs¡´eTT #˚dæ <˚e⁄ìøÏ $s√<ÛäeTT>± bÕ|üeTT ø£≥Tºø=+<äTqT? nqï jÓ÷ùd|ü⁄ e÷≥\˝À (Ä~ 39:9) H˚qT j·T÷<äT&ÉqT >∑qTø£ Ä |üì #˚j·T C≤\qT nqï yÓTTπs∆¬ø’ e÷≥\˝À (mùdÔs¡T 3:4), Ç‘·s¡T\≈£î Á|üø£{Ï+∫q ‘·s¡Tyê‘· H˚qT ÁuÛÑwü߶&ÉHÓ’ b˛<äTH˚y÷Ó nì Hê X¯Øs¡eTTqT q\T>∑>={Ϻ <ëìì ˝Àãs¡#T· ø√qT#·THêïqT nqï bÂ\T e÷≥\˝Àì (1ø=]+‘·T 9:27) ‘Ó>∑Te, rsêàHê\‘√ ≈£L&ÉTø=qï j·T<ës¡∆‘· eTq≈£î e÷~] ø±yê*‡+<˚.

j·T<ës¡‘∆ ≈· î£ e÷~]:

Çø£ j˚TdüTÁø°düTÔ j·T<ës¡∆‘·≈£î n‘·T´‘·ÔeT e÷~] Äj·Tq˝À j·T<ës¡ ∆‘· eT÷ØÔuÛÑ$+∫+~. yê≈£îÿ, {≤≈£îÿ s¬ +&É÷ Äj·Tq˝À |üsd¡ Œü s¡ düV≤ü ø±s¡+‘√ u≤dæ˝≤¢sTT Äj·Tq˝À dü‘´· + ÁøÏj÷· s¡÷|üøy£ TÓ +Æ ~. Äj·Tq ÁøÏj·T\T dü‘·´ dü÷≈£îÔ\T>± e*¢+#·ã&ܶsTT. düTyês¡Ô\‘√ ªªH˚qT ìX¯Ãj·T+>± #Ó|⁄ü Œq<˚eTq>±µµ (I tell you the truth) nqï Á|üuTÑÛ ì e÷≥\T 76 kÕs¡T¢ #Ó|Œü ã&ܶsTT. Äj·Tq dü‘·´e+‘·T&ÉT ø£|ü≥eTT (Guile) ˝Òìyê&ÉT. e÷≥ eT]Ãb˛ìyê&ÉT, e÷≥ e÷s¡Ãìyê&ÉT eT], Äj·Tq |æ\¢\yÓTÆq eTq qT+&ç Äj·Tq ‘·≈£îÿe m˝≤ Ä•kÕÔ&ÉT. D AUGUST | 2018 |

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ªªjÓ÷Vü‰qT 8:32 n+fÒ dü‘·´eTT $TeTTà\qT dü«‘·+Á‘·T\T>± #˚j·TTqT. n<˚ e÷fÒ ø£<ë? n<˚ yê] ìHê<äe÷? ùV≤ d”«{Ÿ n+&é Áπ>{Ÿ...µµ dü+ãs¡|ü&ç+~ e+<äq. ªªn+<äTπø bÕdüºs¡T>±] <ä>∑Zs¡≈£î yÓ[fl jÓ÷Vü‰qT 8:32 >∑T]+∫ $es¡+ ‘Ó\TdüT≈£îHêïqT. ˙≈£î #ÓãT‘êqT $qT: ªªùde≈£îì˝≤ #Ó|üŒ≥+ yÓTT<ä≥Tô|{≤º&ÉT düTπswt . ªªj˚Tdüj·T´ eTq≈£î kÕ«‘·+Á‘êìï sTT#˚Ã+<äTπø á ˝Àø±ìøÏ e#êÃ&ÉT. m˝≤+{Ï ùd«#·Ã¤....? Ç~ sê»ø°j·T+ ø±<äT, uÛ≤ìdü‘·« $yÓ÷#·q ø±<äT. X¯ØsêìøÏ dü+ã+~Û+∫+~ ø±<äT. Ä‘·à≈£î #Ó+~+~. bÕ|üã+<Ûäø±\ qT+∫, rs¡TŒ qT+∫, •ø£å qT+∫, <Ûäs¡àXÊg H˚sês√|üD qT+∫, #êe⁄ uÛÑj·T+ qT+∫, á˝Àø£ ã+<Ûë\ qT+∫, <˚e⁄ì˝À ì\Te≈£î+&Ü Ä≥+ø£|üs¡#˚ Á|ü‹ nes√<Ûä+ qT+∫ $&ÉT<ä\. á kÕ«‘·+Á‘·´+ sTT#˚Ã+<äTπø Äj·Tq ˝Àø±ìøÏ e#êÃ&ÉT... eT] á kÕ«‘·+Á‘·´+ eTq+ m˝≤ bı+<äT≈£î+{≤+? dü‘ê´ìï ‘Ó\TdüTø√e≥+ <ë«sê. @$T{≤ dü‘·´+? dü‘·´dü«s¡÷|æ nsTTq Áø°düTÔqT >∑T]+∫q ìC≤\qT eTq+ ‘Ó\TdüTø√>∑\>∑≥+. n+fÒ Äj·Tq mes√, m+<äT≈£î e#êÃs√, m˝≤+{Ï ‘ê´>∑+ #˚kÕ&√ Á>∑Væ≤+#·≥+. Ä ‘ê´>∑+ <ë«sê Äj·Tq eTq≈£î kÕ~Û+∫ sTT∫Ãq $yÓ÷qqqT ø±bÕ&ÉTø√>∑*π> C≤„q+. á C≤„q+ ˇø£ÿfÒ kÕ«‘·+Á‘ê´ìøÏ e÷s¡Z+. Ä C≤„q+ ø£*–q yêπs Áø°düTÔ≈£î ì»yÓTÆq •wü ß´\T. yês¡T dü‘ê´ìï Á>∑Væ≤+#ês¡T ø£qTø£ bÕ|ü+, n$XÊ«dü+ e+{Ï ÁuÛÑwüº‘·«+ qT+∫ yês¡T dü«‘·Á‘·T\e⁄‘ês¡Tµµ ‘·qT H˚s¡TÃ≈£îqï~ nø£ÿ≈£î H˚πsŒ Á|üj·T‘·ï+ #˚kÕ&ÉT düTπswt. ªªø£¬sπøº... ì» •wüß´˝Ò dü«‘·+Á‘·T\T. yês¡T Äj·TqqT n+^ø£]+∫, Äj·TqqT ˝Àã&ÉT‘·÷ Äj·Tq u≤<Ûä m≥T rdüT¬øfi‚Ô n≥T yÓfi‚flyês¡Tµµ kÕ˝À#·q>± n+~ e+<äq. ªªn+<äTπø Ä dü+‘√wü B$ ‘·q »Hê\ Vü≤è<äj·÷\ MT<äø±ø£, C≤rj·T C…+ &Ü MT<ä ≈£L&Ü n<˚ yêø±´ìï sêdüT≈£î+~. eTqeT÷ eTq Vü≤è<äj÷· \ MT<ä sêdüT≈£îì n˝≤ J$ùdÔ dü«‘·+Á‘·T\+ ì‘·´ dü+‘√wüß\+ ø±>∑\+ ø£<ë?µµ ˇ|üø√\T s√dü+ Ä>±&ÉT düTπswt. ªªì»y˚T... H˚qT ˙˝≤ ì» kÕ«‘·+Á‘·´|ü⁄ nqTuÛeÑ +˝ÀøÏ sêe{≤ìøÏ ÁbÕ]ú+∫ ÁbÕs¡+_ÛkÕÔqTµµ nø£ÿ e÷≥˝À¢ dæús¡‘·«+ düπswt≈£î eT]+‘· ã\|ü]∫+~. dü‘·´+ yê]ì dü «‘·+Á‘·T\qT ‘·|üŒø£ #˚dTü +Ô ~. ( 16e ù|J ‘·s¡TyêsTT)

#Ó≥TºqT kı+‘·+ #˚dTü ø=qT≥≈£î »]|æq sêsTT ‘·q ‘·\ø±j·T |ü>T∑ \T≥≈£î ø±s¡DeTì #Ó|⁄ü ‘·T+&É>± n‘·ì ÁbÕD+ b˛sTT+~. yÓ÷düb˛e<äT› ` <˚e⁄&ÉT yÓøÿÏ ]+|üã&É&TÉ . eTìwæ @$T $‘·THÔ √ Ä |ü+≥H˚ ø√j·TTqT. á s√E nÁø£eT+>± qTe⁄« @$T dü+bÕ~düTHÔ êïy√ n~ edüTeÔ ⁄\T, yêVü≤Hê\T, &ÉãT“ ø±e#·TÃ. nÁø£eT dü+bÕ<äq z s√E ìqTï ˙ ≈£î≥T+u≤ìï düeT÷\ HêX¯q+ #˚dTü +Ô ~. ˙ _&É\¶ qT ~≈£îÿe÷*q yê]ì #˚dTü +Ô <äì eTs¡∫b˛e<äT.› nÁø£eT dü+bÕ<äq Ä•+#·T≥ <ë«sê >¬ Vü≤J ‘·q ≈£î≥T+ã+ yê]øÏ ‘·q ‘·sT¡ yê‘· ‘·se¡ TT yê]øÏ ≈£îwüßsº √>∑eTTqT XÊ|üeTT>± e~*b˛j·÷s¡T (2 sêE\T 5:20`27). Á|æjT· dü¨<äsT¡ &Ü qTe⁄« dü+bÕ~+∫q nÁø£eT dü+bÕ<äq qTe⁄« b˛sTTq ‘·sT¡ yê‘· ˙ _&É\¶ qT, eTqTeT\qT XÊ|üÁ>∑dTü \Ô T>± #˚jT· &É+ ˙e⁄ uÛ]Ñ +#·>\∑ yê? >¬ Vü≤J nqT≈£îHêï&ÉT ` á nÁø£eT dü+bÕ<äq e\q Hê≈£î ø£weºü TT ˝Ò<Tä ˝Ò nì, ø±ì rs¡ì qcÕºìï ‘·q ≈£î≥T+u≤ìøÏ e<ä* #·ìb˛j·÷&ÉT. ˇø£ÿkÕ] Ä˝À∫+#·Tø√!.

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Please visit : www.gvmasia.org

Á^Héyê´© dü+|òüT ø±s¡´Áø£eTeTT\ ø=s¡≈£î ÁbÕ]ú+#·+&ç Ä~yês¡+ Äsê<Ûäq : ñˆˆ 9 >∑+ˆˆ\ ` 11.30 >∑+ˆˆ\ es¡≈£î R.K.|ü⁄s¡+. : ñˆˆ 10 >∑+ˆˆ\ `12.30 >∑+ˆˆ\ es¡≈£î SBI ø√\ì.

Sunday Worship : 9 a.m. - 11.30 a.m. (R.K.Puram). : 10 a.m. - 12.30 p.m. (SBI Colony). & Á|ür eT+>∑fi¯yês¡+ (Åd”Ô\ düe÷»+) : eTˆˆ 2 >∑+ˆˆ\ ` 4 >∑+ˆˆ\ es¡≈£î.

Every Tuesday (Women Fellowship) : 2 p.m. - 4 p.m. & Á|ür ãT<Ûäyês¡+ (>∑èVü≤ ≈£L&çø£) : kÕˆˆ 6 >∑+ˆˆ\ ` 8.30 >∑+ˆˆ\ es¡≈£î.

Every Wednesday (Cottage Prayer) : 6 p.m. - 8.30 p.m. & Á|ür >∑Ts¡Tyês¡+ (j·Te«qdüTú\ ≈£L&çø£) : kÕˆˆ 6 >∑+ˆˆ\ ` 8 >∑+ˆˆ\ es¡≈£î.

Every Thursday (Youth Service) : 6 p.m. - 8 p.m. & Á|ür X¯óÁø£yês¡+ (ñ|üyêdü ÁbÕs¡úq) : ñˆˆ 11 >∑+ˆˆ\ ` eTˆˆ 2 >∑+ ˆˆ\ es¡≈£î. kÕˆˆ 6 >∑+ˆˆ\ ` 8 >∑+ˆˆ\ es¡≈£î R.K.|ü⁄s¡+.

Every Friday (Fasting Prayer) : 11 a.m. - 2 p.m. & 6 p.m. - 8 p.m. (RKPuram) & Á|ür HÓ\ yÓTT<ä{Ï X¯ìyês¡+ (M~Û düTyês¡Ô): ñˆˆ 10 >∑+ˆˆ\ ` kÕˆˆ 5 >∑+ˆˆ\ es¡≈£î.

Every Month 1st Saturday (Outreach Gospel) : 10 a.m. - 5 p.m. &

Donation made to GVMWA are exempted U/S 80G of Income Tax Act, 1961.

Donations accepted.

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MTs¡T á |üÁ‹ø££qT kÕŒq‡sY #˚j·÷´\qT≈£î+≥THêïsê ? á |üÁ‹ø£ |ü]#·s¡´≈£î Á|ü‹HÓ\ <˚e⁄ì Áù|πs|üDø=\~ ns¡ŒD\T |ü+|ü>√s¡T#·Tqïyês¡T, düTyês¡Ô |ü]#·s¡´ nH˚ bı\eTT˝À MTs¡T $‘·Ô>√]q Ä]úø£ düVü‰j·T+ nH˚ $‘·Ôq+ q÷s¡+‘·\T>± |òü*+#·Tq≥T¢ ÁbÕs¡úHê |üPs¡«ø£eTT>± MT jÓTTø£ÿ ns¡ŒD\T |ü+|ü>∑\s¡T. ñ‘ê‡Vü≤eTT>± Ç#·TÃyê]ì <˚e⁄&ÉT m+‘√ Áù|$T+#·TqT. ` 2 ø=]+~∏ˆˆ 9:6 ø£˙ïs¡T $&ÉT#·T#·÷ $‘·TÔyê&ÉT dü+‘√wü>±qeTT‘√ |ü+≥ø√ôd<äs¡T. ` ø°s¡Ôq 126:5

m˝Ÿ.πø.J qT+&ç |”J es¡≈£î »s¡T>∑T‘·Tqï |üØø£å\T Áyêj·TqTqï $<ë´]∆, $<Ûë´s¡T∆ ø=s¡≈£î e÷qø£ ÁbÕ]∆+#·+&ç y˚TeTT ≈£L&Ü yê] ø=s¡≈£î ÁbÕ]∆+#·T#·THêïeTT.

:: Äràj·T <Ûä«qT\T ::

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Áø°düTÔ ùdyê s¡‘·ï

1. eT+∫ #˚ùdyê]øÏ #˚j÷· * n_Ûq+<äq ` s√e÷ 16:3`4 2. Áù|eT ø£*–+#·T düyÓTÆø£´ ã+<Ûäq+ ` 1 ø=]+‹ 14:1`2 3. Ä<äsD ¡ eT+&˚ Vü≤è<äj÷· \≈£î #·+<äq+ ` 2ø=]. 1:6,7 4. ô|<ä›\≈£î #˚j·÷´* eTq+ e+<äq+ ` |òæ*|”Œ 4:21

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˙‹ì ì\u…≥Tº ` n$˙‹ì n]ø£≥Tº

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N|òt y˚TH˚»sY (]f…Æs¡T¶),

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eTq≈£î ã<äT\T>± &܈ˆ |æ._. eTH√Vü≤sY,

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Contributions, Donation made to The GVMW Association are exempted U/S 80G of Income Tax Act, 1961. Donations accepted.

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The G . V. M . W. A . , VIZAG

The G . V. M . W. A . , VIZAG

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