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Volume 7, No. 12 (83), September 2012 APPRAISING, LISTING & NEGOTIATING Toronto Armenian Community Newspaper REALTY EXECUTIVES EXPERTS INC.

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Brokerage, Independently Owned and Operated

POM Prepares for its 7th Season with World Premiere of Jamie Kennedy Blockbuster

by Roubina Shnorhokian

The Hamazkayin Cultural and Educational Society of Toronto announced the launch of its 7th Annual Pomegranate Film Festival (POM VII) from October 18-21. This year the festival will include the World Premiere of the highly anticipated motion picture Lost and Found in Armenia. This blockbuster comedy stars the hilarious Jamie Kennedy (Scream, Three Kings) and the beautiful Angela Sarafyan (Twilight series). Director Gor Kirakosian's (Big Story in a Small City) latest film was shot in Armenia, and captures the humourous intercultural exchanges between an unexpected American visitor (Jamie

Kennedy) and the inhabitants of a small Armenian village. Kennedy promises to gratify those in search of a hearty laugh, based on his history of comedic talent and versatile film characters. He has garnered acclaim for his many works, including Malibu's Most Wanted, The Jamie Kennedy Experiment, and The Ghost Whisperer. Festival attendees will also relish Lebanese director Nadine Labaki s Where Do We Go Now? The director's dramatic masterpiece has gained many international accolades, having been screened at the Cannes Film Festival within Un Certain Regard, and the Toronto International Film Festival, where it captured the People s Choice Award. Lara Chekerjian served as see page 21

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Jamie Kennedy and Angela Sarafian in a scene from Lost and Found in Armenia.

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§Ð³Û³ëï³Ý¦ Ð³Ù³Ñ³ÛÏ³Ï³Ý ÐÇÙÝ³¹ñ³ÙÇ ¸ñ³Ù³ïÝ³ÛÇÝ Ð³ßÇõ` êáõñÇ³Ñ³ÛáõÃ»³Ý Ð³Ù³ñ Ð³Û³ëï³ÝÇ »õ §Ð³Û³ëï³Ý¦ Ð³Ù³Ñ³ÛÏ³Ï³Ý ÐÇÙÝ³¹ñ³ÙÇ Ðá·³µ³ñÓáõÝ»ñáõ ÊáñÑáõñ¹Ç Ý³Ë³·³Ñ ê»ñÅ ê³ñ·ë»³ÝÇ ³é³ç³ñÏáí` ÑÇÙÝ³¹ñ³ÙÇ Ñá·³µ³ñÓáõÝ»ñáõ ËáñÑáõñ¹Ç Ý³Ë³·³ÑáõÃÇõÝÁ áñáßáõÙ ïáõ³Í ¿ ëï»ÕÍ»É ³é³ÝÓÝ³óáõ³Í ¹ñ³Ù³ïÝ³ÛÇÝ Ñ³ßÇõ ÙÁ ëáõñÇ³Ñ³ÛáõÃ»³Ý ûÅ³Ý¹³Ï»Éáõ Ñ³Ù³ñ: ÐÇÙÝ³¹ñ³ÙÇÝ í»ñ³ÑëÏáÕáõÃ»³Ý Ý»ñù»õ Ïáõï³Ïáõ³Í ·áõÙ³ñÝ»ñÁ ³ÙµáÕçáõÃ»³Ùµ åÇïÇ ÷áË³ÝóáõÇÝ êáõñÇáÛ Ù¿ç Ñ³Û Ñ³Ù³ÛÝùÇ ³½·³ÛÇÝ ÇßË³ÝáõÃ»³Ý »õ ³ÛÝï»Õ ëï»ÕÍáõ³Í Ñ³Ù³Ï³ñ·áÕ Ù³ñÙÇÝÇÝ, áñ Áëï Ýå³ï³Ï³Û³ñÙ³ñáõÃ»³Ý, åÇïÇ µ³ßË¿ ½³ÝáÝù` Í³·áÕ ËÝ¹ÇñÝ»ñáõÝ ³õ»ÉÇ ³ñ¹ÇõÝ³õ¿ï ÉáõÍáõÙ ï³Éáõ Ýå³ï³Ïáí: êïáñ»õª Ñ³ßÇõÇÝ ÃÇõÁ, áñáõÝ Ï³ñ»ÉÇ ¿ ·áõÙ³ñ ÷áË³Ýó»É. HSBC Bank Armenia 9, V. Sargsyan Str. Yerevan Armenia SWIFT: MIDLAM22 ACC NO 001-002195-102(USD) ACC NO 001-002195-104 (EUR) ACC NO 001-002195-001 (AMD)

EXCEPTIONAL REAL ESTATE SERVICE, BROKERAGE*

Dr. Raffi Aynaciyan braces for children and adults

Sales Representative

Bus: 416-497-9794 Direct: 416-268-7766 Fax: 416-497-5949

D.D.S., M.Cl.D., F.R.C.D.(C)

Orthodontist Richmond Hill (Hillcrest Mall): 9350 Yonge Street, Suite 216 905-884-4161

www.bedrosianhomes.com rbedrosian@trebnet.com

Downtown Toronto: 11 King Street West, Suite C115 416-363-3018 *Each office is independently owned & operated

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North York: 3333 Bayview Avenue, Suite 203 416-221-0660

3107 Sheppard Ave. E. Toronto ON M1T 3

êºäîºØ´ºð 2012 ¾. î²ðÆ, ÂÆô 83

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HOLY TRINITY ARMENIAN APOSTOLIC CHURCH Parish Council s Congratulatory Message ON THE OCCASION OF REV. ARCHPRIEST FR. ZAREH ZARGARIAN S 20TH ANNIVERSARY OF THE ORDINATION TO PRIESTHOOD Dear Friends, On behalf of the large family of the faithful of the Holy Trinity Armenian Apostolic Church, we come to praise God Almighty for blessing us with our extraordinary and incomparable pastor in the person of Rev. Archpriest Fr. Zareh Zargarian. Remaining faithful to his calling, and to meet the endless needs of his parish, our dear Pastor has always gone beyond the call of duty, sacrificing personal and family time for the well being of his community. His unparalleled services and personal sacrifices to our community at large have earned him the deep respect and love of our faithful. Due to Fr. Zareh s wisdom and strong spiritual leadership, our Church has registered unprecedented success in the spiritual life of our parishioners, as well as in the humanitarian, educational and cultural life of our community. As a result of Fr. Zareh s direct personal efforts during the last few years, the existing auxiliary bodies operating within the Church have become stronger, and many new ones have been created to benefit the Church s spiritual life and the preservation of our cherished heritage. Fr. Zargarian continues to have, a positive and active involvement, in the life of our community, particularly in the Armenian Interdenominational Committee of Toronto by bringing his valuable share in unity of all Armenians. His firm Christian belief, in peace and unity amongst people, for the betterment of life has led him to become a long standing and active member of the governing boards of the Canadian Council of Churches, Eastern and Oriental Orthodox Council of Churches, Toronto Council of Churches, as well as Ontario Multi Faith Council. As faithful members of our Church, and for many years now, we truly believe to have been blessed by Fr. Zareh s unselfish and caring leadership. Therefore, in recognition for all his achievements and sacrifices in this community, it is with great joy that we announce, the Holy Trinity Armenian Apostolic Church will celebrate Rev. Archpriest Fr. Zareh Zargarian s 20th Priestly Ordination Anniversary during the week end of October 5,6,7, 2012. You are all invited to celebrate this important occasion with us. On this happy occasion, and on behalf of all the auxiliary bodies and the congregation, we would like to express our love and deep gratitude to Rev. Archpriest Fr. Zareh Zargarian, his pillar of strength Yeretzgin Naira, and their lovely children Nareg, Aren and Araz. May God Almighty bless all the members of this dedicated family, protect them and grant them good health. Parish Council Holy Trinity Armenian Apostolic Church

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TORONTO ARMENIANS

The Georgetown Armenian Boys' Farm Home will be featured during Doors Open Ontario As a part of the Doors Open Ontario initiative of the Ontario Heritage Trust, when hundreds of heritage sites are open for public viewing free of charge, the Armenian National Committee, in co-operation with the Town of Halton Hills, will be organizing on September 29 the presentation of Cedarvale Community Centre and Park, formerly known as the Georgetown Armenian Boys Farm Home. Located at 181-185 Main Street South, Georgetown, Ontario, the site was formerly called the Georgetown Armenian Boys Farm Home and home to 109 Armenian boys who had been orphaned due to the Armenian Genocide between 1915- 1923. The project was realised due to the efforts of the Armenian Relief Association of Canada and the mass participation of Canadian Citizens who raised large sums. The story of the Georgetown Boys is an integral part of Canadian immigration history as it marked many firsts for Canada. It is a page in Canada s history that must be immortalized and preserved because it is one of the first instances of Canadian advocacy for the rights of those suffering overseas, the start of Canada s role as the protector of international human rights and justice. The Globe newspaper (predecessor to The Globe and Mail), participated in raising $300,000 dollars in the 1920s to provide humanitarian relief for Armenian orphanages throughout the region. It reported on the arrival of the first 46 boys on July 1, 1923 and described them as being the brightest and most determined boys ever seen. Snatched

from the Turk, given a chance to develop, and trained in Canadian methods, these bright eyed orphans will soon prove to be the greatest argument why more should be brought to Canada These Armenian Boys did become exemplary members of society and lived up to their expectations, thus Canada s Noble Experiment as this venture was known, was deemed successful, paving the way for further Canadian humanitarian initiatives. We can justly affirm that this very site is the birthplace of international humanitarianism in Canada. Thanks to the efforts of the Armenian National Committee and the Armenian Community Centre, the Cedarvale Community Centre, park and adjacent buildings were designated a historic site by the Town of Halton Hills on June 26, 2010. The site was also commemorated with a provincial plaque on June 27, 2011. The plaque reads: On July 1, 1923, a group of 50 Armenian boys arrived at this farm site from an orphanage in Corfu, Greece. The Georgetown Boys, as they came to be known, arrived in Canada between 1923 and 1927 109 boys in all. The orphans were survivors of the Armenian Genocide (1915-1923). Their plight touched the hearts of thousands of Canadians, who raised significant funds and lobbied the Canadian government to bring them here. Under the care and supervision of the Armenian Canadian Relief Fund s Farm and Home Committee, the children lived at Cedarvale Farm located on this property and were taught English and farming skills. By 1928, the

A Run to Remember: Be the Difference in a Child s Life A Run to Remember is an initiative of Homenetmen Toronto that, since its inauguration in 2008, has made its participation in the Scotiabank Toronto Waterfront Marathon a yearly tradition. Now in its fifth year, ARTR hopes to grow as a collective community coming in stronger and reaching out to a wider audience to encourage participation and further its charitable endeavors. This year the Scotiabank Toronto Waterfront Marathon will be held on October 14. You may choose to walk or run the 5k, or run the full or half marathon. ARTR is a completely non-profit initiative whose purpose is to make a positive impact and give back to the community. Over the years, they have done so by giving to a number of worthy charities. ARTR has participated in the Scotiabank Group Charity Challenge coming in strong every year as either the first or second place winners. This year the proceeds from ARTR will be distributed to charities whose main concern is the well-being of children: Sick Kids, ARS Sosse Kindergarten,

Orphans of the Genocide director Bared Maronian filming in front of the Georgetown Boys historical building. The plaque commemorating the Georgetown Boys story (inset).

orphans were placed with farm families in Southwestern Ontario. As adults, most of the Armenians became Canadian citizens and chose to remain in this country. By providing assistance to non-British Commonwealth refugees, the Armenian Boys Farm Home was the first humanitarian effort of its kind in Canada. The Georgetown farm serves as a constant reminder of the Armenian Genocide and the lessons we need to learn from history in hopes of preventing future cases of the crime. Canada's commitment to recognize this historic reality has been exemplary. Memorial sites such as the Georgetown

Armenian Boys Farm are vital components for collective remembrance of humanity's past. This allows us to go above and beyond the remembrance that occurs within the community of the victim group. Collective remembrance must incorporate humanity as a whole, especially in cases of genocide where international outrage is a vital part of preventing future cases. This collective remembrance prevents further victimization of members of past victims groups. To immortalize the memory of the Georgetown Boys is to immortalize the memory of the Armenian Genocide and the roots of Canada's humanitarian efforts.

Canadian Armenian Artist Armand Tatossian Passes Away

ARS Day School, and Homenetmen Toronto. ARTR serves as a means for family and friends to honour and celebrate the life of their departed by running in their memory and wearing their names proudly through the duration of the run. Over the years ARTR has run in the memory of over 45 honourees who had been active and respected members of the community. Being under the auspices of Homenetmen Toronto, ARTR is one of the unique committees within the Armenian Community that also promotes a healthier lifestyle and, with its biweekly training sessions, encourages physical fitness. Everyone is encouraged to participate no matter what their physical capabilities. Last year the participants ages spanned from the young (9 years old) to the young at heart (77 years old). A Run to Remember is a rewarding experience that not only gives back to the community and charitable organizations, but gives the participant something as well. see page 22

Canadian Armenian renowned artist Armand Tatossian passed away suddenly on August 23, in Montreal. He was 60. Tatossian was a remarkable artist who had been the youngest member ever accepted into the Royal Canadian Academy of Arts (R.C.A.) in 1973. Born in 1951 in Alexandria Egypt, Tatossian was a descendant of a long line of artists: his grandfather was a painter and curator at the Alexandria Museum of Egypt. His uncle, Yeghiche Tatossian, was an Armenian landscape painter who traveled to Paris to study Post-Impressionism, ultimately returning to Armenia to bring the style home. And his father, Charles Tatossian, is a Canadian painter. Armand Tatossian's exuberant artistic energy was largely expressed in oil paintings. His subject matter varied: abstracts, landscapes, still life, tone on tone, and the ever so distinctive style dubbed "Tatossianisme". His unique vision and artistic style received international exposure through exhibitions and museum collections worldwide since 1968. In addition, numerous presidential as well as world private and corporate collections are

home to many Tatossian originals. Tatossian's work has graced the walls of the Musée du Quebec (Canada), National Gallery of Athens (Greece), Musée de SaintLazaro (Italy), the Fine-Arts Museum of the Republic of Armenia, the Presidential Library (Washington DC.), and the Armenian Museum of America (Massachusetts). Several National Galleries in North America have featured his creations, including the National Galleries of Canada, Washington DC, Chicago Illinois.

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TORONTO ARMENIANS

Toronto Memorial Police Refuse To Prosecute Harsnakar Owner, Gathering for Vahe Avetyan Toughen Charges Against Suspects

Ruben Hayrapetian (RFE/RL) The Armenian police have toughened criminal charges against six men arrested for beating up to death a military doctor at a Yerevan restaurant in June. The men, most of them security guards working at the Harsnakar restaurant, were initially charged under one article of the Criminal Code dealing with deliberate physical injuries. They risked between five and ten years imprisonment. Arsen Ayvazian, a high-ranking official from the police Inspectorate General of Criminal Investigations, said

investigators formally accused them of three counts of assault that could result in lengthier prison sentences. One of the accusations relates to violent attacks resulting in deaths. Ayvazian attributed the police decision to the fact that the victim, Vahe Avetian, died in hospital about two weeks after the June 17 incident. Avetian and two other army medics were beaten up at Harsnakar and hospitalized in still unclear circumstances. The police have been facing calls from opposition groups and civic campaigners to prosecute not only the assailants but the restaurant s government-linked owner, businessman Ruben Hayrapetian. Police investigators say there is no evidence of Hayrapetian s direct involvement in the incident. The lawyers, Tigran Yegorian and Lusine Hakobian, accused the police investigators of refusing to give them copies of the criminal case in breach of Armenian law. Yegorian and Hakobian visited the powerful police unit during the demonstration. They said afterwards that they were finally given access to the documents. No prosecution for Hayrapetyan Meanwhile, police reaffirmed their refusal to prosecute businessman Ruben Hayrapetian, a lawyer said.

Vahe Avetian family lawyers had petitioned police investigators to formally treat the influential tycoon as a suspect in the high-profile case. But the petition has been rejected. Investigators have also refused to transcribe Hayrapetian s phone conversations during the incident that were recorded by mobile phone operators. Hayrapetian has strongly denied allegations of involvement, while accepting his moral responsibility for the incident that shocked many Armenians. He resigned as parliament deputy representing the ruling Republican Party of Armenia shortly after Avetian died in hospital later in June. He was questioned by the police as a potential witness in early July. But investigators indicated there was no evidence of his involvement. Yegorian criticised the police inquiry, saying that it has been deeply flawed. He said that the police have examined only some transcripts of the arrested suspects phone calls. He said they have also inexplicably failed to question anyone over a phone call that was made by one of the suspects to a fixed-line number registered in the name of Hayrapetian s father.

More than 30 Toronto Armenians attended the candlelight vigil held in memory of Vahe Avetyan, on August 7, 2012 at the Holy Trinity Church in Toronto. The gathering marked the 40 days since Avetyan s death in Yerevan during a scuffle where the military doctor was fatally beaten by a bodyguard of the Harsnakar restaurant owner and former MP Ruben Hayrapetyan . Archpriest Fr. Zareh Zargarian officiated the liturgy service at the Holy Trinity Armenian Church. After the religious ceremony, which was unrelated to the civic action, people gathered in the church courtyard. Speakers condemned Avetyan's murder and said the brutal act reflected the lawlessness that prevails in Armenia. They said that Armenia s problems are the problems of all Armenians, and it is our own responsibility to put our house in order. Some participants stressed the fact that the Diaspora establishments should be more involved in bringing to an end the culture of violence and of impunity in Armenia.

Genocide Widely Recognized In Israel, Says Israeli Minister

Israeli Public Diplomacy and Diaspora Affairs Minister Yuli-Yoel Edelstein visits Dzidzernagapert on August 24.

The 1915 mass killings and deportations of Armenians in Ottoman Turkey are widely recognized as genocide in Israel, an Israeli cabinet minister said after visiting the genocide memorial in Yerevan on August 24. Public Diplomacy and Diaspora

Affairs Minister Yuli-Yoel Edelstein also drew parallels between the Jewish Holocaust and the Armenian Genocide. True, there is no state law [in Israel recognizing the genocide,] said Edelstein. But I think that in Israel, in view of our common

history and some similar elements and moments, you will hardly find people who will deny the genocide, who will say, like we unfortunately hear, that all this is fabrications and lies. So I think that unfortunately I stress, unfortunately in this area our peoples have quite a lot in common, quite a lot for mutual understanding, he said. Citing the strategic character of Israel s relationship with Turkey, successive Israeli governments have resisted domestic calls for Armenian genocide recognition. An Israeli Foreign Ministry official reaffirmed this stance during landmark hearings on the issue that were organized by an Israeli parliament committee last December. Support for Armenian genocide recognition appears to have grown within the Israeli parliament, the Knesset, and the government since

Data On Syrian Armenian Migration Released By Government

(RFE/RL)- There are currently about 2,000 Armenians from Syria residing in Armenia after having mostly fled violence in the Middle Eastern state, the Ministry of Diaspora in Yerevan said. Most of them have come to Armenia in recent months amid increasingly heavy fighting between Syrian government troops and rebels. The influx appears to have intensified since the fighting reached the northern city of Aleppo, the cultural and economic center of Syria s 80,000-strong Armenian community. Armenia s Foreign Ministry says its diplomatic missions in Aleppo and Damascus have issued visas to over 3,000 Syrian nationals this year. According to immigration authorities in Yerevan, roughly 6,000 Syrian Armenians have applied for dual Armenian citizenship since the start of the Syrian crisis early last year.

The Ministry of Diaspora data suggests that most of those applicants still have no plans to settle in Armenia. And many of the reported 2,000 immigrants do not seem intent on making the country of their ancestors their new permanent home. Firdus Zakarian, a senior ministry official dealing with the matter, said only about 300 Syrian Armenians plan to stay there for good. One Syrian Armenian family has settled in Nagorno-Karabakh and several others plan to follow suit, he said. Zakarian agreed that Armenia s lingering socioeconomic woes and high unemployment in particular weigh heavily on many members of the mostly affluent Diaspora community. He said a lack of jobs and business opportunities is the main problem facing Syrian Armenian immigrants.

2010. Some observers link that to Israel s worsened relations with Turkey, which vehemently denies the genocide. Israel s Environment Minister Gilad Erdan, a close ally of Prime Minister Benjamin Netanyahu, publicly called for the Jewish state to formally recognize the Holocaust perpetrated against the Armenian people during further Knesset discussions on the sensitive issue in June. Erdan acknowledged that the Israeli government has not changed its policy yet. Edelstein, who is also a member of Netanyahu s Likud party, laid a wreathe at the genocide memorial on Yerevan s Dzidzernagapert memorial during what was the second trip to Armenia by an Israeli government member in four months. Agriculture Minister Orit Noked visited Yerevan and paid her respects to genocide victims in April.

Edelstein arrived in Armenia to attend, together with Armenian Culture Minister Hasmik Poghosian, an event marking the 20th anniversary of an organization representing the country s small Jewish community. He also held separate talks with Poghosian. When it comes to cultural exchanges, there are benefits to both sides involved, Edelstein told RFE/RL s Armenian service. That is why I hope this is not just a visit but perhaps also a change to some different phase in at least cultural ties between us. I am sure that such meetings and contacts will continue and we will turn our relations from being just good and normal to relations that will fully realize the potential for cooperation between our countries, added the Ukrainian-born minister.

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ARMENIA

Trying to capture the history of a beloved city

A look at photojournalist Hayk Bianjyan s dedication to doomed historical buildings in Yerevan by Betty Panossian Taking a look at the work that defines Hayk Bianjyan as a young photo journalist from Yerevan, the first think that strikes you is the idea that to him photography is just a means of looking after his beloved Yerevan. About a decade ago Hayk put his love of photographing old, historical buildings in the central quarters of Yerevan into action. But as one photo shoot followed another, a project that threatened the very existence of the ancient buildings came to life. Heavy construction started in the Central Districts of Yerevan in early 2004. The project of the Northern Avenue, albeit far away from what and how Tamanyan had designed it to be, came to life. Construction started touching other central streets as well. Dozens of ancient buildings that had historical significance for the city but had been left to their fate to decay started disappearing one after the other. Hayk found himself in a race of capturing the final hours of his beloved buildings and quarters. I would go inside those buildings and take pictures of their every detail and every corner, recalls Hayk. But that coincided with the plans of knocking down those buildings to make space for new luxurious ones and my work sort of became a chase. I could not stop taking photos because in a short while the buildings were gone. Sometimes I captured the photos and the very next day they were brought down. Excavators were tearing up the historical buildings in broad daylight. It was at that point that he realized he had fallen in love with his pet project. Hayk went on to study the city archives and everything he found there made him even more upset. I started comparing archival photographs and contemporary ones and it pained me to ask questions of the whereabouts of very important historical buildings in the very center of Yerevan, says Hayk.

The historical building of the Africians Club. An architectural jewel on Teryan 11, this building is now demolished from inside. Its fate remains unclear, although its façade stones are numbered to be preserved. If completely demolished, the Africians Club will be the 30th historical building dating from late 19th-early 20th century to completely disappear in Yerevan during the past eight years. The Africians were one of the most influential families in the early 20th century Yerevan who provided the city with a drinking water system. Photo by Hayk Bianjyan.

While carrying out his work, Hayk started to get to know the people, the families who still dwelled in the ancient buildings on the Teryan, Byuzand and other central streets. I used to go into their homes, hear and appreciate their stories, look at their photo albums, recalls Hayk. All the while Hayk just kept taking photos and while doing so he felt that his dear city was letting part of its history disappear. His huge photo archive came to a wider audience in 2011 when Hayk screened his documentary titled Disappearing Memory at the Northern Avenue, steps away from the setting of his photos and stories. Through photo stories the film narrates about seven ancient buildings and seven families who lost their homes to excavators. It was only after making and screening the film that I realized that after all my photos served a cause as many people saw the film and even felt they had their share of guilt in allowing their city to be reconstructed in this manner. But unfortunately the film has yet to reach those who are directly responsible for distorting the character of Yerevan, says Hayk. Born and raised in Yerevan, Hayk connects his whole existence to his beloved city. I know a bomb had not fallen upon Yerevan, but to me something of that magnitude started happening back in 2001 when

Numbered stones from the façade of a historical building in the central streets of Yerevan can be seen in the construction debris on an empty lot. The back side of buildings on the Northern Avenue are in the backdrop. Photo by Hayk Bianjyan.

The fate of another historical building in the center of Yerevan. An excavator is devouring the façade stones, in spite of the fact that the stones are numbered to be transported to another site and reconstructed. Photo by Hayk Bianjyan.

Bianjyan looking at Yerevan with its older districts and massive new quarters.

a huge construction projects in the historical districts of the capital were launched. Projects that looked at the city only in terms of square metres of construction and high profits, says Hayk. Could the luxury buildings and the pedestrian Northern Avenue be what Yerevan is now? Could that be the natural answer to the modern demands? Bianjyan is not the only Yerevantsi who says that whenever they walk through the Northern Avenue they feel dwarfed by the line of massive buildings that seem to be falling one after the other. This summer Yerevan can boast

shops. The tourists come to enjoy the unique and historical districts of a city, not tour the shops that resemble those in their own country, Hayk thinks. With a group of friends Hayk is working on raising awareness of the issue of preserving and restoring the historical features of Yerevan. Yerevan is not only a viewpoint for Ararat or a place to enjoy good food. The ideal would be for individuals to understand the importance of preserving the historical buildings, purchasing them from the government and restoring them, Hayk adds.

polished flower beds, a renovated retro water fountain, some flower sculptures here and there and mostly with the decorative paintings of dalans, the archways that lead to side streets or to building courtyards. Such cosmetic interventions surely look good. But when you decide to renovate or even change your house, you still keep some souvenir from your past and eventually the old items find their functional role in the new, renovated place. It is unforgivable to construct the new at the expense of the historical one. We cannot attract tourists with the hideous buildings of Northern Avenue or the high end

To Infinity and Beyond: Armenians in the Mars Rover Curiosity Project

by Shantal Der Boghosian

Since the beginning of time, Space has been a source of mystery for man a mystery they sought to decipher. Thanks to the scientific curiosity of Ptolemy, Galileo Galilee, and Isaac Newton, man has discovered numerous planets, landed on the Moon, and has even captured ancient images of space with the Hubble telescope that shine light on the Big Bang. Scientists know that our planet Earth has the perfect components for life, but as Earth begins to feel the effects of global warming and human overpopulation, it is only natural that scientists start looking to Space for answersparticularly from our neighbor, Mars. August 5, 2012 at 10:31p.m.

PDT, the Mars Rover Curiosity successfully descended on parachute and landed upright on Martian soil. Curiosity is part of NASA s Mars Exploration Program, a long-term robotic exploration of the red planet so close to our own home! Curiosity was designed to assess Mars s habitability, and to see if it ever had the proper environment to support small life-forms called microbes. The rover carries the largest, most advanced suite of instruments ever sent to Mars and will analyze samples scooped from the soil and drilled from rocks. Any planet s geology record is essentially stored in rocks and soil- particularly in the formation, chemical composition and

structure. Curiosity has an on-board laboratory and it will study rocks and soil in order to detect any chemical building blocks of life in order to piece together Mars s past. One of the most impressive features is Curiosity s power source. The rover carries a radioisotope system that generates electricity from the heat of Plutonium s radioactive decay. Radioactive decay is the process by which an atomic nucleus of an unstable atom loses energy by emitting ionizing particles. In turn, an ion is created when an atom gains or loses a charged particle, such as an electron or a proton. This power source is strong enough to give Curiosity a life-span of one Martian

L to R: Toorian, Gharakhanian, Sarkissian, Ohanian, Hartounian, Khanoyan, Gorjian, Zadourian, Aintablian, Demirjian, and Karapetian

year, or 687 Earth Days, and also gives Curiosity more operational flexibility and greater mobility than any previous Mars mission. According to JPL, Curiosity represents a huge step in Mars surface science and exploration because it demonstrates the ability

to land a very large and heavy rover to the surface of Mars, as well as demonstrating the ability to land more precisely in the calculated landing circle. This is a large feat! Not only am I proud as a scientist, but I m also proud to know that there were see page 25

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ARTSAKH/AZERBAIJAN

Baku uses a violent video game to raise Karabakh awareness among it s people

Azerbaijan: Video Game Revisits Nagorno-Karabakh War By Nino Gojiashvili (EurasiaNet )- Just over 20 years ago, during the spring of 1992, Armenian forces captured the city of Shusha in NagornoKarabakh, marking the turning point in the armed conflict between Armenia and Azerbaijan for control of the territory. Today, youngsters in Azerbaijan have the opportunity to alter history via a video game called Under Occupation. The objective is to recapture Shusha from Armenian forces. Gamers assume the role of an Azerbaijani soldier who engages in virtual firefights with Armenian soldiers in house-to-house combat. The game is the brainchild of Farid Hagverdiev, a 19-year-old student at Baku s State Oil Academy. Hagverdiev based Under Occupation on popular first-person, shoot- em-up games, such as Call of Duty and Counter-Strike. Working with a team of developers recruited from among his classmates at the oil academy, he said the game took two years to go from rough concept to finished product. Hagverdiev added that the development team relied on self-financing (with generous parental subsidies), used home computers, and relied on a trial-and-error creative process. It is reportedly the first video game developed solely by Azerbaijani citizens. Hagverdiev acknowledged that the motivation for developing the game went beyond a simple desire to entertain. There was also a political element to the project. By creating the game we wanted to support the patriotic spirit in our youth, which I hope we accomplished successfully, he told

EurasiaNet.org. The game, which can be downloaded for free, has gotten a successful reception from Azerbaijani gamers. While the video game may have been an independent initiative, government officials have latched onto it, viewing it as a means of raising awareness about the NagornoKarabakh issue among Azerbaijani young people, and of mobilizing support for ongoing governmental efforts to recover the territory. In a sign that the game enjoys the full approval of President Ilham Aliyev s administration, the Ministry of Youth and Sports organized a formal presentation of Under Occupation. The event, which occurred earlier this summer, was held at the Hyatt Regency, one of Baku s swankiest hotels. Talks on a political settlement for NagornoKarabakh have long been stalemated. In recent years, Azerbaijani rhetoric concerning the territory has grown increasingly bellicose. The video game dovetails with the government s effort to keep the patriotic mood at a slow boil. Under Occupation is not for the faint of heart: there s lots of killing and computergenerated gore. To a great extent, it s a celebration of violence: to advance, players must handle a variety of tasks, including shooting lots of Armenian enemies, rescuing a wounded Azerbaijani soldier, retrieving a document and blowing up a building in the town of Shusha. The game s scenery closely resembles to Shusha s actual appearance. Prominent landmarks, including the House of Culture, the Govhar Agha Mosque, Vafig Mausoleum and the city gate, all make an appearance. Although

Baku Illegally Settling Shahumian and Getashen The Nagorno-Karabakh Republic s Foreign Ministry recently issued a statement in which it condemned Azerbaijan s illegal practice of settling the region of Shahumian and Getashen, whose Armenian residents were savagely deported by Azeri forces during the Karabakh war and remains an occupied territory by Azerbaijan. The Foreign Ministry s announcement came in response to a complaint filed by Azerbaijan with the OSCE, claiming that Armenians were resettling within the territory of the Nagorno-Karabakh Republic. The foreign ministry called Baku s appeal to the OSCE an effort to destabilize the region and further impede the peace process. Despite the obvious reality that the Nagorno-Karabakh Republic has a sovereign right to accept any individual on its territory, the misinformation carried out by Azerbaijan is absolutely groundless since the monitoring

of the situation in these territories, carried out by the OSCE Assessment Mission in 2010, can prove otherwise, said the Karabakh foreign ministry statement. Stepanakert also pointed to a statement by the OSCE Minsk Group co-chairmen, who found no signs any clear organized resettlement and did not determine that the resettlement resulted from a deliberate policy . In this context, we consider it necessary to once again draw the attention of the Organization on Security and Cooperation in Europe to the fact that Azerbaijan continues a policy of resettlement in the Shahumian region, Getashen sub-region and other NagornoKarabakh Republic regions that are under the occupation of Azerbaijan, said the Foreign Ministry. The ministry also emphasized that Azerbaijan, over the years, has refused to cooperate and provide access to OSCE monitors.

In the video game §Ishgal Altinda: Shusha¦ (Under Occupation: Shusha) a player fights as an Azerbaijani soldier. (Screen grab from official game trailer)

born after the city s capture by Armenian troops, and the subsequent expulsion of Azerbaijani residents, Hagverdiev managed to recreate the city by relying on old photographs. Whether or not the video game can have a tangible effect on the Karabakh peace process is the subject of debate. Some experts doubt that a video game can cause a substantive spike in aggressive sentiment in Azerbaijan. Not enough research is available to suggest that shooter games promote any more active hostility than the current events

POM Prepares...

themselves, said Tom Parker, a former policy director at Amnesty International. Hagverdiev and his fellow developers, meanwhile, are now contemplating a new game-related venture, one that would aim to make them some money. We re graduating college soon, and we do not wish to mooch off our parents forever, he said. --------------------------------------Nino Gojiashvili served as an editorial associate at EurasiaNet.org

from page 1

the Executive Producer for this cinematic treasure, which examines the tensions between the Christian and Muslim population in an isolated Lebanese village. Fans of Labaki s film Caramel will not be disappointed with her latest contribution to the big screen. Hamshen Director Ozcan Alper s Future Lasts Forever also makes an exciting addition to this year s festival program. All of Alper s past work (Momi, Moto Guzzi) have been presented at POM, including Autumn, which received Best Feature Film at POM IV. Alper s newest film is set in Bolis as well as Diyarbakir, the historical Tigranakert for the Armenian community. The film reflects a poignant tale of journey and discovery, dealing with the life story of a researcher of music who travels to south-east Turkey, where she must confront the past. Future Lasts Forever made its World Premiere at TIFF and should not be missed, as the Director s talent in delivering poetic, personal narratives is mesmerizing. POM VII is also proud to screen the World

Premiere of Memories without Borders, the most through film to date to assess the independence of Artsakh and its effect upon the already strained relationship between Armenia and Turkey. The film is the collective work of several directors including Mehmet Binay (Whispering Memories, Talking Pictures), who was the first Turkish director to attend the Pomegranate Film Festival in 2008. His new project involved piecing footage together from - Armenia, Artsakh, Azerbaijan, Turkey and the United Kingdom - to culminate in an intellectual masterpiece. Torontonians will also have their first opportunity to see the North American Premiere of Director Arsen Gasparyan's film New Julfa. The well researched documentary beautifully details the rich history of the Armenian community in Iran which continues to thrive to the present time. It will be Gasparyan's third film at POM following Towards My Country (2007) and From Home to Home (2009).

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by Georgiy Saakov

DIASPORA ARMENIANS

Vardavar Sketches from Uzbekistan

Every year the Uzbekistan Armenian community celebrates the joyful and beloved holiday of Vardavar. This ancient holiday is quite timely in the mid-July summer heat, when the thermometer index in the region regularly inches over 40°C (more than 100°F). Young people become its major participants. Armed with the basins, buckets, and other containers, they spill water on each other with cheerful merriment. According to tradition, our first Catholicos, St. Gregory the Illuminator, after adopting Christianity, did not deprive the people of this memorable summer tradition, which dated back centuries. In Armenian churches today, services on the occasion of the Feast of the Transfiguration of Our Lord Jesus Christ are held, and the holiday is traditionally celebrated on the successive 14th Sunday (98th day) after Saint Easter. The parish priest of the Uzbekistan Armenian Apostolic Orthodox Holy Church, Ter Garnik Loretsyan, is a great advocate of the summer ritual. (There are two Armenian churches in this Central Asian country, Samarkand St. Virgin and Tashkent St. Philippos.) As a rule, the generous first splash comes from Loretsyan, and only then can the young parishioners of the local Armenian Cultural Center turn into inveterate irrigators. They suddenly burst into tantrums, rendering everyone they meet on the road astonished, confused, and wet. Many nations in the world have holidays similar to Vardavar. For example, the Dai ethnic minority group in south-west China, Yunnan province, hold three days of the traditional Water Splashing Feast to commemorate the beginning of the Buddhist New Year. On the eve of Easter Day, the Poles refer simply to Wet Monday. And on July 7, the Slavic Orthodox tradition marks Ivan Kupala Day with any kind of water, including morning dew, believed to be endowed with healing powers. Children and teenagers lift barrels of water over their heads, pouring them to bless all with a happy life and good health. Yet, it s a shame that nowadays, in the urban bustle, the Armenian elders usually

refrain from participating in Vardavar. They cannot be inspired to become targets of the water that rains down around them. In vain, they try to avoid it. According to legend, however, the Vardavar water symbolizes a purification of the soul, to rinse away human minds from evil spirits; almost every adult has an abundance of them. Therefore, it s not the immeasurably joyful children, but the adults, who need that bucket of water on their heads to guarantee their piety and spiritual harmony. I propose introducing this ancient Armenian tradition to various parts of the world as part of a humanitarian exchange. For instance, to another power-hungry minister whose actions aren t geared towards improving the lives of his ordinary citizens; or to an important politician who incites massacres in Syria and other hot places; or to some terrorist who is prepared to use his infernal machine against innocent people. It s possible that the miraculous properties of the water may work wonders. The history of Vardavar tells us that our ancestors, with a two-day supply of food, started their way to the sanctuaries, taking with them the decorated sacrificial animals, relying on the mercy of the gods, and above all, Astghik goddess. The holiday is intimately connected with this goddess. According to the legend, the Armenian showering roses goddess of love and beauty sowed the seeds of love in all the Armenian country, and her beloved fearless Vahagn guarded the seeds from the forces of evil. That is why pilgrims always place bouquets of roses on a sacred place on the feast day and sacrificed in Astghik s temple. The holiday is related to the Great Flood, as well. In memory of the flood Noah, who found his refuge on Mt. Ararat, ordered his sons to pour water on each other. Thus water and roses became symbols of the national feast. Water! You are tasteless, colorless, odorless. You can not be described. You re enjoyed. We cannot say you re needed to live. You are that very life! Antoine de Saint-Exupery once said. During his time, science could

Every year the Uzbekistan Armenian community celebrates the joyful and beloved holiday of Vardavar. already show that water wasn t just a chemical so little. And the remarkable tradition is structure with one oxygen and two hydrogen expressed today through the primitive picnic atoms contained in its molecule. Essential to where the spiritual hunger is satisfied by the humans, this vital substance plays a crucial tasteful dishes accompanied by the fiery Rabizrole as custodian of the world. Healers relate style music. Having spilled water, with a sense to water as the indispensable healer of bodies of duty we get a portion of emotional wealth and souls. While noting that the structure of for a while (those who desperately resist do water changes every month, they claim that not get it) while keeping God-loving qualities at the beginning of July water begins to circle o f o u r h e r i ta g e b y o u r o w n w a y. the energy on Earth, from the beauty and But there is a tiny need to stand still, alone, harmony to the peace of mind. They add that with nature next to that very river in the in July, the frozen water s hexagonal crystal countryside that no longer freezes in winter is characterized by faith, hope, compassion, and violently floods in the summer. You may and kindness. The holiday, then, not only see, perhaps, our globally dim mind will be hardens the body but positively affects internal clarified again and harmony in human relations human energy. will recover. And perhaps as from immemorial Nevertheless we successfully ignore the time, a pair of adorable white pigeons will circle scientific information, only because we used above in the sky. That is another admirable to consider the real secular values through symbol of Vardavar. their outer side not noticing the principal ones. (Armenian Weekly) In our daily routine, we have come to deprive Georgiy Saakov is the editor of the Depi ourselves of the awareness our ancestors on Apaga Uzbekistan-Armenian magazine. His the highlands had achieved for millennia. We articles have been published in Uzbekistan regularly go to church, stay for the Divine Today, Golos Armenii, and Armenian Liturgy, leave it with a sense of duty, and learn newspapers.

One Man s Attempt to Capture Ethiopian Armenians Dying Legacy historical and musical contributions Armenians have had in Ethiopia and bear witness to their current situation, he explains. Tezeta is a song form famous in Ethno-Jazz. In Amharic However, the bleak situation of the diminishing Armenian (the language of Ethiopia), it translates to my memory, but it community is acknowledged though several examples, such means much more. It conveys a sense of nostalgia that can as the country s only Armenian church, St. Kevork, lacking a be lost in translation, describes Aramazt Kalayjian, an priest and a sermon. The deacon of St. Kevork s is Vartkes independent documentary filmmaker living and working in Addis Nalbandian, the son of Nerses Nalbandian a jazz musician Ababa, Ethiopia. His documentary, Tezeta [The Ethiopian and instructor who wrote the first anthem of the African Union, Armenians], explores the collective memory of Ethiopian- and the great-nephew of Kevork Nalbandian, composer of the Armenians from their own perspectives, as well as others first Ethiopian national anthem, which was played until 1974 touched by their profound legacy. He aims to reveal the when the socialists overthrew the monarchy. contributions Armenians have made to Ethiopian culture through Corresponding to the Armenians rich involvement in the the narrative of music and the large role they played in modern nation s music scene, a few Ethiopian musicians have spoken Ethiopian jazz. candidly about the legacy of the Armenians, with warm words Despite his disconnection physically and genealogically about the pint-sized community and its vast accomplishments. to Ethiopia, Kalayjian feels a profound connection to all Armenian Alèmayèhu Eshèté, a prominent jazz singer endearingly called communities in exile from their nonexistent homeland in Turkey. the Elvis Presley of Ethiopia, gave glowing praise to his mentor, The unique history of Armenians in Ethiopia namely, the story the aforementioned Nerses Nalbandian, whom he considered of the Arba Lijoch, the 40 Armenian orphans of the genocide as his second father. who were adopted by King Selassie to be his imperial orchestra, Unfortunately, Eshèté remains in the minority. Most and their contribution to modern Ethiopian music ignited Ethiopian lay people, as well as Armenians outside of Ethiopia, Kalayjian s curiosity. I am not a descendant of the Arba Lijoch, are simply unaware of the incredible contributions of Armenian he told the Armenian Weekly, but I am a passionate and Ethiopians on Ethiopian culture, Kalayjian disappointedly profound music lover, which is one of the factors driving me to notes. Some Ethiopians see an Armenian and assume they The Boyadjian family in 1921 produce this documentary. are either European, American, or any other Faranji (literally people on the street won t assume their generational presence Kalayjian says that his intention is not to prevent the meaning French, used to describe a foreigner, or odar in inevitable, that is, the decline of the number of Armenians in Armenian). Armenians see this as a nuisance because in their in Ethiopia, the filmmaker says. Kalayjian seeks to herald and preserve the great Ethiopia. My documentary simply seeks to tell the phenomenal heart, they feel Ethiopian and have lived [in Ethiopia] all of their contributions Armenians have impressed on the cultural, story of the Armenians of Ethiopia. It will describe the great lives. The only difference is the color of their skin and many musical, and historical landscape of Ethiopia through his documentary, which stands a tough chance of being broadcasted. from page 18 In order for the documentary to meet its budget for production, Kalayjian needs to meet his fundraising goal of Perhaps this experience is best described by ARTR Chair run. When my body is tired and telling me to slow down and $10,000 by August 9. Contributors may pledge varying amounts, and two-time cancer survivor Sam Manougian. stop, they are there to pick me up and give me the strength with different prizes at each benchmark, on the project s I can t explain the incredible feeling I get when I am and energy I need to finish the race. As we cross the finish personal webpage, where preliminary interviews for the running to honour the memory of my friends and family. I feel line, I can hear them say Thanks for being with me . a special closeness, feeling their presence throughout the documentary are also posted.

by Lilly Torosyan

A Run to Remember...

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2012 24 ¾.êºäîºØ´ºð î²ðÆ, ÂÆô 83

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Fundraising Concert for Surp Giragos Church Ý»É ÙÇëÝ áõ ÏáñÏáïÁ, Ñ³Ù»Ù»É ¨ ß³Õ»É: Ø³ïÝ»ñÝ ³ÝÁÝ¹Ñ³ï Ãñç»Éáí ÷áùñ ·Ý¹ÇÏÝ»ñáõ í»ñ³Í»É: 3.- î³åÏ»É ÏáÉáÉ³ÏÝ»ñÁ, ³å³ ÉóÝ»É ³åáõñÇ íñ³Û: 4.- ²õ»ÉóÁÝ»É Ù³Ýñáõ³Í ëå³Ý³ËÁ »õ ß³ñáõÝ³Ï»É »é³óÝ»É »õë 5 ñáå¿: 5.- Ø³ïáõó»É Ù³ÍáõÝ-ëËïáñáí:

Pianist and Surp Giragos Reconstruction committee member Raffi Bedrosyan will perform works by classical and Armenian composers on September 10, 2012 at Surp Giragos Armenian Church, Diyarbakir, Turkey. (donations to Surp Giragos Reconstruction Fund accepted) Info: Turkey 0532 622 8694, USA 212 764 8730, Canada 416 587 5083

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Need a live-in nanny to take care of 5 month old twins and 3 y.o girl.

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Please e-mail Laura at lchano@hotmail.com

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fourteen Armenians who collaborated in this project s success! Arbi Karapetian, a group supervisor at JPL, joined the project during the design and implementation phase. He was a Test Conductor during Assembly, Testing and launch. When asked how he felt about the project s success, Arbi said As an engineer you re aware of statistical analysis and reliability. Every engineer understands that you do the best you can, but there s always room for failure. This project was exponentially more complicated than any previous project because of the advances in engineering. The complexity was so high that you could no longer have one engineer, the work had to be spread amongst many engineers, which allowed more room for error. Arbi was very proud of the team s accomplishment, and the success was the greatest reward for all the long, arduous hours they put into the project. If you love doing

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what you do, then you ll never work a day in your life. There are very long hours which are taxing on everything you do. If this is really your passion, then all of that lines itself up, and it s not hard to get motivated to do what it takes. The following Armenians made significant contributions to the success of the MSL (Mars Science laboratory) Project: Avo Demirjian, Vache Vorperian, Alfred Khashaki, Felix Sarkissian and Hrair Aintablian in the field of Electronics; Garen Khanoyan and Richard Ohanian on the Landing Radar System; Serjik Zadourian and Vazrik Kharakhanian in Assembly Test and Launch; Gayaneh Kazarians in Biology; Hanry Hartounian in Flight Software; Armen Toorian in Mechanisms and Testbeds; and Zareh Gorjian in Computer Animation. (Armenian Weekly)continue

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