Avatar Embodiment Art that Awakens the Soul

Avatar Embodiment Art that Awakens the Soul

Spring 2010 Collection Volume_4

BUDDHA Siddhārtha Gautama was a spiritual teacher in the north eastern region of the Indian subcontinent who founded Buddhism. In most Buddhist traditions, he is regarded as the Supreme Buddha (Sammāsambuddha) of our age, "Buddha" meaning "awakened one" or "the enlightened one." The time of his birth and death are uncertain: most early 20th-century historians dated his lifetime as c. 563 BCE to 483 BCE; more recently, however, at a specialist symposium on this question, the majority of those scholars who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha's death, with others supporting earlier or later dates.

Gautama, also known as Śākyamuni or Shakyamuni ("sage of the Shakyas"), is the key figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to Gautama were passed down by oral tradition, and first committed to writing about 400 years later.

Early Western scholarship tended to accept the biography of the Buddha presented in the Buddhist scriptures as largely historical, but currently "scholars are increasingly reluctant to make unqualified claims about the historical facts of the Buddha's life and teachings." read more http://en.wikipedia.org/wiki/Gautama_Buddha

2

Spring 2010 Collection Volume_4

GOLDEN FACE BUDDHA - UP CLOSE - VERTICAL 800619-3040-GW 800622-3648-GS

3

BUDDHA HIBISCUS - CLOSE UP 1 - VERTICAL 800613-2436-GW

4

Spring 2010 Collection Volume_4

BUDDHAS BLUE MEDITATION - VERTICAL 800616-2436-GW

5

BUDDHAS BEAUTY - VERTICAL 800618-2436-GW

6

Spring 2010 Collection Volume_4

BUDDHAS RIGHT - VERTICAL 800614-2448-GW

7

YELLOW GOLDEN BUDDHA - VERTICAL 800620-3040-GW

8

Spring 2010 Collection Volume_4

AWAKENING BUDDHA TIBETAN - SQUARE 800623-1212-GW 800624-1414-GW 800625-2424-GW 800626-3030-GW 800621-3636-GW 800627-4040-GS

9

BUDDHA’S LIFE The primary sources of information regarding SiddhÄ rtha Gautama's life are the Buddhist texts. According to these, the Buddha and his monks spent four months each year discussing and rehearsing his teachings, and after his death his monks set about preserving them. A council was held shortly after his death, and another was held a century later. At these councils the monks attempted to establish and authenticate the extant accounts of the life and teachings of the Buddha following systematic rules. They divided the teachings into distinct but overlapping bodies of material, and assigned specific monks to preserve each one. In some cases, essential aspects of teachings attributed to the Buddha were incorporated into stories and chants in an effort to preserve them accurately.

From then on, the teachings were transmitted orally. From internal evidence it seems clear that the oldest texts crystallized into their current form by the time of the second council or shortly after it. The scriptures were not written down until three or four hundred years after the Buddha's death. By this point, the monks had added or altered some material themselves, in particular magnifying the figure of the Buddha.

The ancient Indians were generally not concerned with chronologies, being more focused on philosophy. The Buddhist texts reflect this tendency, providing a clearer picture of what Shakyamuni may have taught than of the dates of the events in his life.

These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist. According to Michael Carrithers, and scholars such as Karen Armstrong,[8] there are good reasons to doubt the traditional account, though, according to Carrithers, the outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true. read more http://en.wikipedia.org/wiki/Gautama_Buddha

10

Spring 2010 Collection Volume_4

BUDDHA VINES - UP CLOSE - VERTICAL 800753-3040-GW 800754-3648-GS

11

GARDEN BUDDHA (1) - VERTICAL 800602-2436-GW

12

Spring 2010 Collection Volume_4

AWAKENING BUDDHA ORANGE - SQUARE 800604-1212-GW 800605-1414-GW 800606-2424-GW 800607-3030-GW 800600-3636-GW 800608-4040-GS

13

BUDDHA IN THE BLOOD STREAM - VERTICAL 800601-2436-GW

14

Spring 2010 Collection Volume_4

BUDDHA IN THE BLOOD STREAM - CLOSE UP - SQUARE 800609-1212-GW 800610-1414-GW 800611-2424-GW 800612-3030-GW 800751-3636-GW 800752-4040-GS

15

BUDDHA’S CONCEPTION AND BIRTH Siddhartha was born in Lumbini and raised in the small kingdom or principality of Kapilvastu, both of which are in modern day Nepal. At the time of the Buddha's birth, the area was at or beyond the boundary of Vedic civilization, the dominant culture of northern India at the time; it is even possible that his mother tongue was not an Indo-Aryan language. At the time, a multitude of small city-states existed in Ancient India, called Janapadas. Republics and chiefdoms with diffused political power and limited social stratification, were not uncommon amongst them, and were referred to as gana-sanghas. The Buddha's community does not seem to have had a caste system. It was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the Shramana type Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.

According to the traditional biography, although not later writers such as Armstrong, his father was King Suddhodana, the leader of Shakya clan, whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime; Gautama was the family name. His mother, Queen Maha Maya (Māyādevī) and Suddhodana's wife, was a Koliyan princess. On the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born.

As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, she gave birth on the way, at Lumbini, in a garden beneath a sal tree.

The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak.

Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pāli: Siddhatta), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great holy man. This occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man. Kaundinya (Pali: Kondanna), the youngest, and later to be the first arahant other than the Buddha, was the only one who unequivocally predicted that Siddhartha would become a Buddha.[19] While later tradition and legend characterized Śuddhodana as a hereditary monarch, the descendant of the Solar Dynasty of Ikṣvāku (Pāli: Okkāka), many scholars believe that Śuddhodana was the elected chief of a tribal confederacy.

Read more http://en.wikipedia.org/wiki/Gautama_Buddha

16

Spring 2010 Collection Volume_4

BUDDHAS DOOR - VERTICAL 800757-3040-GW 800758-3648-GS

17

BUDDHA OF DEVINE PASSION - VERTICAL 800646-2436-GW

18

Spring 2010 Collection Volume_4

BUDDHA VINES - SQUARE 800649-1212-GW 800650-1414-GW 800651-2424-GW 800652-3030-GW 800653-3636-GW 800654-4040-GS

19

Grace a state of mind

20

Spring 2010 Collection Volume_4

BUDDHA FIELD - HORIZONTAL 800641-2448-GWv

21

MT KALISH AND GOLDEN BUDDHA - SQUARE

22

800655-1212-GW 800656-1414-GW 800657-2424-GW 800658-3030-GW 800659-3636-GW 800660-4040-GS

Spring 2010 Collection Volume_4

BUDDHA

UpClose 23

BUDDHA FACE BROWN - HORIZONTAL 800633-2436-GW

24

Spring 2010 Collection Volume_4

BUDDHA AWAY OF LIFE 25

STONE BUDDHA IN ORANGE - VERTICAL 800642-2436-GW

26

Spring 2010 Collection Volume_4

AWAKENING BUDDHA RED ORANGE - SQUARE 800751-1212-GW 800752-1414-GW 800753-2424-GW 800754-3030-GW 800755-3636-GW 800756-4040-GS

27

BUDDHA HALL - HORIZONTAL 800638-2436-GW

28

Spring 2010 Collection Volume_4

EMERGING BUDDHA BLUE - HORIZONTAL 800645-2436-GW

29

BUDDHA IN VEINS

30

Spring 2010 Collection Volume_4

BUDDHA IN VEINS - HORIZONTAL 800640-2448-GW

31

LOTUS

UNFOLDING

32

Spring 2010 Collection Volume_4

BUDDHA LOTUS POND - HORIZONTAL 800634-3040-GW

33

MT MERU AND THE BUDDHA - HORIZONTAL 800631-2436-GW

34

Spring 2010 Collection Volume_4

EMERGING BUDDHA YELLOW - HORIZONTAL 800636-3040-GW

35

Night Buddha 36

Spring 2010 Collection Volume_4

NIGHT BUDDHA - HORIZONTAL 800639-3040-GW

37

BUDDHA MEETS MEDICINE BUDDHA - HORIZONTAL 800635-3636-GW

38

Spring 2010 Collection Volume_4

BUDDHA MODERN - HORIZONTAL 800637-2448-GW

39

BUDDHA’S EARLY LIFE AND MARRIAGE Siddhartha, said to have been destined to a luxurious life as a prince, had three palaces (for seasonal occupation) especially built for him. His father, King Śuddhodana, wishing for Siddhartha to be a great king, shielded his son from religious teachings or knowledge of human suffering. Siddhartha was brought up by his mother's younger sister, Maha Pajapati.

As the boy reached the age of 16, his father arranged his marriage to Yaśodharā (Pāli: Yasodharā), a cousin of the same age. According to the traditional account, in time, she gave birth to a son, Rahula. Siddhartha spent 29 years as a Prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Siddhartha felt that material wealth was not the ultimate goal of life. read more http://en.wikipedia.org/wiki/Gautama_Buddha

40

Spring 2010 Collection Volume_4

BUDDHA WILD - VERTICAL 800671-3040-GW 800672-3648-GS

41

BUDDHAS MEDITATION ON RED - VERTICAL 800673-2436-GW

42

Spring 2010 Collection Volume_4

BUDDHA'S MT. KALISH - SQUARE 800674-1212-GW 800675-1414-GW 800676-2424-GW 800677-3030-GW 800678-3636-GW 800679-4040-GS

43

on

Red 44

Spring 2010 Collection Volume_4

BUDDHAS MEDITATION ON RED - SQUARE 800791-1212-GW 800792-1414-GW 800793-2424-GW 800794-3030-GW 800795-3636-GW 800796-4040-GS

45

LOTUS FLOWER Nelumbo nucifera, known by a number of names including Indian lotus, sacred lotus, bean of India, or simply lotus, is a plant in the Nelumbonaceae family.

Botanically, Nelumbo nucifera (Gaertn.) may also be referred to by its former names, Nelumbium speciosum (Wild.) or Nymphaea nelumbo. This plant is an aquatic perennial. Under favorable circumstances its seeds may remain viable for many years, with the oldest recorded lotus germination being from that of seeds 1300 years old recovered from a dry lakebed in northeastern China.

A common misconception is referring to the lotus as a water-lily (Nymphaea), an entirely different plant as can be seen from the centre of the flower, which clearly lacks the structure that goes on to form the distinctive circular seed pod in the Nelumbo nucifera.[citation needed] It should also be noted that water-lilies come in various colors, whereas the lotus has flowers only in hues of pink, or white.

Native to Greater India[citation needed] and commonly cultivated in water gardens, the lotus is the national flower of India and Vietnam. read more http://en.wikipedia.org/wiki/Nelumbo_nucifera

46

Spring 2010 Collection Volume_4

WHITE LOTUS - UP CLOSE - VERTICAL 800681-3040-GW 800682-3648-GS

47

PINK BLOSSOMING LOTUS - VERTICAL 800683-2448-GW

48

Spring 2010 Collection Volume_4

PINK BLOSSOMING LOTUS - VERTICAL 800684-2436-GW

49

LOTUS POND SHIVA - VERTICAL 800685-2436-GW

50

Spring 2010 Collection Volume_4

BRIGHT PINK LOTUS - SQUARE 800686-1212-GW 800687-1414-GW 800688-2424-GW 800689-3030-GW 800690-3636-GW 800691-4040-GS

51

Violet

Lotus

52

Spring 2010 Collection Volume_4

WHITE AND VIOLET LOTUS ON WATER - VERTICAL 800692-2448-GW

53

LOTUS WITH BUD - VERTICAL 800693-2436-GW

54

Spring 2010 Collection Volume_4

LOTUS WATER - SQUARE 800694-1212-GW 800695-1414-GW 800696-2424-GW 800697-3030-GW 800698-3636-GW 800699-4040-GS

55

LOTUS BOTANY The roots of Nelumbo nucifera are planted in the soil of the pond or river bottom, while the leaves float on top of the water surface. The flowers are usually found on thick stems rising several centimeters above the water. The plant normally grows up to a height of about 150 cm and a horizontal spread of up to 3 meters, but some unverified reports place the height as high as over 5 meters. The leaves may be as large as 60 cm in diameter, while the showy flowers can be up to 20 cm in diameter.

Researchers report that the lotus has the remarkable ability to regulate the temperature of its flowers to within a narrow range just as humans and other warmblooded animals do Dr. Roger S. Seymour and Dr. Paul Schultze-Motel, physiologists at the University of Adelaide in Australia, found that lotus flowers blooming in the Adelaide Botanic Gardens maintained a temperature of 86 to 95 degrees Fahrenheit, even when the air temperature dropped to 50 degrees. They suspect the flowers may be turning up the heat for the benefit of their coldblooded insect pollinators. The study, published in the journal Nature, is the latest discovery in the esoteric field of heat-producing plants. The very few other species known so far to be able to regulate their temperature include Skunk Cabbage and a Philodendron known as Elephant Ear. The traditional Sacred Lotus is distantly related to Nymphaea caerulea, and possesses similar chemistry. Both Nymphaea caerulea and Nelumbo nucifera contain the alkaloids nuciferine and aporphine. read more http://en.wikipedia.org/wiki/Nelumbo_nucifera

56

Spring 2010 Collection Volume_4

MAROON LOTUS - UP CLOSE - VERTICAL 800663-3040-GW 800664-3648-GS

57

GOLDEN LOTUS - VERTICAL 800661-2436-GW

58

Spring 2010 Collection Volume_4

WHITE LOTUS ON TOURQOUISE WATER - SQUARE 800665-1212-GW 800666-1414-GW 800667-2424-GW 800668-3030-GW 800669-3636-GW 800670-4040-GS

59

Eyes 60

Spring 2010 Collection Volume_4

LOTUS WITH EYES - SQUARE 800720-1212-GW 800721-1414-GW 800722-2424-GW 800723-3030-GW 800724-3636-GW 800725-4040-GS

61

Lotus Uses The distinctive dried seed heads, which resemble the spouts of watering cansphoto, are widely sold throughout the world for decorative purposes and for dried flower arranging.

The flowers, seeds, young leaves, and "roots" (rhizomes) are all edible. In Asia, the petals are used sometimes for garnish, while the large leaves are used as a wrap for food. In Korea, the leaves and petals are used as a tisane. Yeonkkotcha is made with dried petals of white lotus and yeonipcha is made with the leaves. The rhizome is used as a vegetable in soups, deep-fried, stir-fried, and braised dishes and the roots are also used in traditional Asian herbal medicine. Petals, leaves, and rhizome can also all be eaten raw, but there is a risk of parasite transmission (e.g., Fasciolopsis buski): it is therefore recommended that they be cooked before eating.

Lotus rootlets are often pickled with rice vinegar, sugar, chili and/or garlic. It has a crunchy texture with sweet-tangy flavours. In Asian cuisine, it is popular with salad, prawns, seasame oil and/or coriander leaves. Lotus roots have been found to be rich in dietary fiber, vitamin C, potassium, thiamin, riboflavin, vitamin B6, phosphorus, copper, and manganese, while very low in saturated fat.

The stamens can be dried and made into a fragrant herbal tea called liĂĄnhuÄ cha in Chinese, or (particularly in Vietnam)[citation needed] used to impart a scent to tea leaves. The lotus seeds or nuts are quite versatile, and can be eaten raw or dried and popped like popcorn, phool makhana. They can also be boiled until soft and made into a paste, or boiled with dried longans and rock sugar to make a tong sui (sweet soup). Combined with sugar, lotus seed paste becomes one of the most common ingredients used in pastries such as mooncakes, daifuku, and rice flour pudding. read more http://en.wikipedia.org/wiki/Nelumbo_nucifera

62

Spring 2010 Collection Volume_4

ORANGE LOTUS - SQUARE 800703-1212-GW 800704-1414-GW 800705-2424-GW 800706-3030-GW 800707-3636-GW 800708-4040-GS

63

VIOLET ABSTRACT LOTUS - HORIZONTAL

64

800701-2436-GW

Spring 2010 Collection Volume_4

65

66

Spring 2010 Collection Volume_4

TRIPLE LOTUS - HORIZONTAL 800702-2448-GW

67

THE LOTUS CULTURAL SIGNIFICANCE From ancient times the lotus has been a divine symbol in Asian traditions representing sexual purity, a virtue.

Hindus revere it with the divinities Vishnu and Lakshmi often portrayed on a pink lotus in iconography. In the representation of Vishnu as Padmanabha (Lotus navel), a lotus issues from his navel with Brahma on it. Goddess Sarasvati is portrayed on a white-colored lotus.

Often used as an example of divine beauty, Vishnu is often described as the 'LotusEyed One'. Its unfolding petals suggest the expansion of the soul. The growth of its pure beauty from the mud of its origin holds a benign spiritual promise. In Hindu iconography, other deities, like Ganga and Ganesha are often depicted with lotus flowers as their seats.

The lotus plant is cited extensively within Puranic and Vedic literature, for example: One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus is untouched by water. —Bhagavad Gita 5.10: This has also taken root in Chinese cultures with a famous statement made by the Confucian scholar Zhou Dunyi: I love the lotus because while growing from mud, it is unstained. read more http://en.wikipedia.org/wiki/Nelumbo_nucifera

68

Spring 2010 Collection Volume_4

VIOLET LOTUS - VERTICAL 800712-2436-GW

69

GANESHA ON LOTUS - VERTICAL 800711-2436-GW

70

Spring 2010 Collection Volume_4

PEACH LOTUS - VERTICAL 80071-2436-GW

71

Avatar Embodiment Art that Awakens the Soul

Index Table Spring 2010 Collection Volume_4

72

Avatar Embodiment Index Table Buddhat Item Number 800619-3040-GW 800622-3648-GS 800613-2436-GW 800616-2436-GW 800618-2436-GW 800614-2448-GW 800620-2436-GW 800623-1212-GW 800624-1414-GW 800625-2424-GW 800626-3030-GW 800621-3636-GW 800627-4040-GS

Description Golden Face Buddha_up close Golden Face Buddhat_up close Buddha hiBiScuS_close up 1 BuddhaS Blue Meditation BuddhaS Beauty BuddhaS RiGht yelloW Golden Buddha aWakeninG Buddha tiBetan aWakeninG Buddha tiBetan aWakeninG Buddha tiBetan aWakeninG Buddha tiBetan aWakeninG Buddha tiBetan aWakeninG Buddha tiBetan

Orientation Vertical Vertical Vertical Vertical Vertical Vertical Vertical Square Square Square Square Square Square

Page 3 3 4 5 6 7 8 9 9 9 9 9 9

Description Buddha VineS -_up close Buddha VineS -_up close GaRden Buddha (1) aWakeninG Buddha oRanGe aWakeninG Buddha oRanGe aWakeninG Buddha oRanGe aWakeninG Buddha oRanGe aWakeninG Buddha oRanGe aWakeninG Buddha oRanGe Buddha in the Blood StReaM Buddha in the Blood StReaM_close up Buddha in the Blood StReaM_close up Buddha in the Blood StReaM_close up Buddha in the Blood StReaM_close up Buddha in the Blood StReaM_close up Buddha in the Blood StReaM_close up

Orientation Vertical Vertical Vertical Square Square Square Square Square Square Vertical Square Square Square Square Square Square

Page 11 11 12 13 13 13 13 13 13 14 15 15 15 15 15 15

Description BuddhaS dooR BuddhaS dooR Buddha oF deVine PaSSion Buddha VineS Buddha VineS Buddha VineS Buddha VineS Buddha VineS Buddha VineS Buddha Field Mt kaliSh and Golden Buddha Mt kaliSh and Golden Buddha Mt kaliSh and Golden Buddha Mt kaliSh and Golden Buddha Mt kaliSh and Golden Buddha Mt kaliSh and Golden Buddha

Orientation Vertical Vertical Vertical Square Square Square Square Square Square horizontal Square Square Square Square Square Square

Page 17 17 18 19 19 19 19 19 19 20, 21 22 22 22 22 22 22

Buddha Item Number 800753-3040-GW 800754-3648-GS 800602-2436-GW 800604-1212-GW 800605-1414-GW 800606-2424-GW 800607-3030-GW 800600-3636-GW 800608-4040-GS 800601-2436-GW 800609-1212-GW 800610-1414-GW 800611-2424-GW 800612-3030-GW 800751-3636-GW 800752-4040-GS

Buddha Item Number 800757-3040-GW 800758-3648-GS 800646-2436-GW 800649-1212-GW 800650-1414-GW 800651-2424-GW 800652-3030-GW 800653-3636-GW 800654-4040-GS 800641-2448-GW 800655-1212-GW 800656-1414-GW 800657-2424-GW 800658-3030-GW 800659-3636-GW 800660-4040-GS

73

Buddha Item Number 800633-2436-GW 800642-2436-GW 800751-1212-GW 800752-1414-GW 800753-2424-GW 800754-3030-GW 800755-3636-GW 800756-4040-GS 800638-2436-GW 800645-2436-GW 800640-2448-GW 800634-3040-GW 800631-2436-GW 800636-3040-GW 800639-2448-GW 800635-3636-GW 800637-2448-GW

Description Buddha Face BRoWn Stone Buddha in oRanGe aWakeninG Buddha Red oRanGe aWakeninG Buddha Red oRanGe aWakeninG Buddha Red oRanGe aWakeninG Buddha Red oRanGe aWakeninG Buddha Red oRanGe aWakeninG Buddha Red oRanGe Buddha hall eMeRGinG Buddha Blue Buddha in VeinS Buddha lotuS Pond Mt MeRu and the Buddha eMeRGinG Buddha yelloW niGht Buddha Buddha MeetS Medicine Buddha Buddha ModeRn

Orientation horizontal Vertical Square Square Square Square Square Square horizontal horizontal horizontal horizontal horizontal horizontal horizontal horizontal horizontal

Page 24,25 26 27 27 27 27 27 27 28 29 30, 31 32, 33 34 35 36, 37 38 39

Description Buddha Wild Buddha Wild BuddhaS Meditation on Red Buddha'S Mt. kaliSh Buddha'S Mt. kaliSh Buddha'S Mt. kaliSh Buddha'S Mt. kaliSh Buddha'S Mt. kaliSh Buddha'S Mt. kaliSh BuddhaS Meditation on Red BuddhaS Meditation on Red BuddhaS Meditation on Red BuddhaS Meditation on Red BuddhaS Meditation on Red BuddhaS Meditation on Red

Orientation Vertical Vertical Vertical Square Square Square Square Square Square Square Square Square Square Square Square

Page 41 41 42 43 43 43 43 43 43 45 45 45 45 45 45

Description White lotuS up close White lotuS up close Pink BloSSoMinG lotuS Pink BloSSoMinG lotuS lotuS Pond ShiVa BRiGht Pink lotuS BRiGht Pink lotuS BRiGht Pink lotuS BRiGht Pink lotuS BRiGht Pink lotuS BRiGht Pink lotuS White and Violet lotuS on WateR lotuS With Bud

Orientation Vertical Vertical Vertical Vertical Vertical Square Square Square Square Square Square Vertical Vertical

Page 47 47 48 49 50 51 51 51 51 51 51 53 54

Buddha Item Number 800671-3040-GW 800672-3648-GS 800673-2436-GW 800674-1212-GW 800675-1414-GW 800676-2424-GW 800677-3030-GW 800678-3636-GW 800679-4040-GS 800791-1212-GW 800792-1414-GW 800793-2424-GW 800794-3030-GW 800795-3636-GW 800796-4040-GS

Lotus Item Number 800681-3040-GW 800682-3648-GS 800683-2448-GW 800684-2436-GW 800685-2436-GW 800686-1212-GW 800687-1414-GW 800688-2424-GW 800689-3030-GW 800690-3636-GW 800691-4040-GS 800692-2448-GW 800693-2436-GW

74

Lotus Item Number 800694-1212-GW 800695-1414-GW 800696-2424-GW 800697-3030-GW 800698-3636-GW 800699-4040-GS

Description lotuS WateR lotuS WateR lotuS WateR lotuS WateR lotuS WateR lotuS WateR

Orientation Square Square Square Square Square Square

Page 55 55 55 55 55 55

Description MaRoon lotuS up close MaRoon lotuS up close Golden lotuS White lotuS on touRqouiSe WateR White lotuS on touRqouiSe WateR White lotuS on touRqouiSe WateR White lotuS on touRqouiSe WateR White lotuS on touRqouiSe WateR White lotuS on touRqouiSe WateR lotuS With eyeS lotuS With eyeS lotuS With eyeS lotuS With eyeS lotuS With eyeS lotuS With eyeS

Orientation Vertical Vertical Vertical Square Square Square Square Square Square Square Square Square Square Square Square

Page 57 57 58 59 59 59 59 59 59 61 61 61 61 61 61

Description oRanGe lotuS oRanGe lotuS oRanGe lotuS oRanGe lotuS oRanGe lotuS oRanGe lotuS Violet aBStRact lotuS tRiPle lotuS

Orientation Square Square Square Square Square Square horizontal horizontal

Page 63 63 63 63 63 63 64,65 66, 67

Description Violet lotuS GaneSha on lotuS Peach lotuS

Orientation Vertical Vertical Vertical

Page 69 70 71

Lotus Item Number 800663-3040-GW 800664-3648-GS 800661-2436-GW 800665-1212-GW 800666-1414-GW 800667-2424-GW 800668-3030-GW 800669-3636-GW 800670-4040-GS 800720-1212-GW 800721-1414-GW 800722-2424-GW 800723-3030-GW 800724-3636-GW 800725-4040-GS

Lotus Item Number 800703-1212-GW 800704-1414-GW 800705-2424-GW 800706-3030-GW 800707-3636-GW 800708-4040-GS 800701-2436-GW 800702-2448-GW

Lotus Item Number 800712-2436-GW 800711-2436-GW 80071-2436-GW

75

Avatar Embodiment Art that Awakens the Soul

International art 981 South Rutgers Circle Anaheim, CA 92807, USA www.artifacts4you.blogspot.com lifesicons@gmail.com

Spring 2010 Collection Volume_4