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Independence Part 2

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THE TRIBUNE

Friday, July 7, 2023, PAGE 25

The Road to 50 has not been easy for all By Alicia Wallace THE Bahamas became an independent nation in 1973, and it has been celebrated on July 10 of every year. This year, the celebration has been months-long as the country acknowledges that it has now been independent for 50 years — a golden jubilee. In previous years, we have made our way to Clifford Park to watch the same show, over and over again, or watched it on television or online. There has been particular excitement when the production included the tattoo, with police on motorcycles and police accompanied by dogs. Uniformed officers of the Royal Bahamas Police Force, the Royal Bahamas Defense Force, the Department of Customs, and the Department of Immigration practice for weeks in preparation for the march and inspection on the park. The public enjoys watching and judging their precision and synchronicity, and laughing at the inscrutable commands barked at them which they somehow understand and to which they respond. As July 10 draws nearer, vendors pop up along the roadside, selling T-shirts, golf shirts, caps, car flags, and all kinds of other paraphernalia. People who may not be patriotic on a regular day suddenly feel the need to literally wear their Bahamianness and don their cars in the Bahamian aesthetic. Assumptions are made about the people who take it relatively far. “Must be PLP,” people whisper, because everyone knows Bahamian Independence is a Progressive Liberal Party affair. At least that is what, for years, they have wanted us to believe, making Majority Rule and Independence into partisan days with

party-specific festivities, sometimes competing with national events. Still, people want to be a part of Independence events. “Dis we tings!” they say. Workplaces have T-shirt days. Summer camps have special crafts. Entrepreneurs come up with ways to make money during this period with variations of blue marlins, conch shells, flamingos, and the map of The Bahamas printed on every item imaginable. Businesses have Independence specials. Hair braiders buy hair in the colors of the flag because there are sure to be scores of requests for it. Churches and hospitals are adorned with large bows, and streamers are draped from ceilings in commercial banks and grocery stores. There is black, aquamarine, and gold everywhere. Is this Bahamian pride? It is not quite Christmas in July, but it sure is a large display of capitalism? Somehow, Independence celebrations come down to two questions: 1. What can we sell? 2. What can we buy? The sellers will take any opportunity to make (more) money. Make it aquamarine and you can charge 15% more in June and July! The consumers want something new, preferably if it is unique and they can be the only one in certain spaces to have it, and if it has brand recognition and/or a relatively high price point that is easily recognised. Appearances. They are important to many consumers. Sellers have figured this out and also know how to ensure that people want — or think they need — new attire for every Independence, though the colors never change.

A SCENE from the Independence Float Parade in 1973 - but the road to 50 has not been easy for all Bahamians. They started printing the number of years of independence on the shirts. It likely started with the jersey style shirts, and they golf shirts with the number on the sleeve were not far behind. They date the independence garb — an element that increases the cost and drives the price up — so the age of the clothing is evident, and the day of celebration in one year is the highest value it could have. (Let’s face it: Most of the independence clothing are not collectibles.) Independence celebrations are largely a mindless exercise, especially for those of us who were born after 1973. Most of us, in fact, were taught nothing about Independence, beyond the date, in our school years. It is a matter of fact and part of our history, but we were given more information about the Arawaks than we were given about Independence and how it came to be in The Bahamas, much less the other countries in the region and the British Commonwealth. The Independence season is actually a great time to consider our place in the British Commonwealth. What does it mean to be a part of it? How are we participating, as members? How are we facing, and how must we face, the lasting consequences of colonisation? In what ways has Britain

evolved since its rule of The Bahamas ended? How have we refused to evolve? Which other countries in the British Commonwealth have made significant changes to move beyond the conditions that constrained them before independence? How can we learn from them? There are key questions that we need to ask about our current state of affairs and the ongoing debates that frequently appear in the news. Why are people afraid of the word “gender”? What is at the root of the opposition to human rights? Why are we committed to rules and regulations that are obviously ill-suited to our climate? Why is there strong resistance to addressing issues of race and racism? How is the distinction made between migrants and expats? What are the consequences of economic-focused development, and what are the alternatives? Why are there different levels of citizenship (in practice)? Independence for The Bahamas is not the onetime event we seem to celebrate year after year. It is not a one-time job. It is a process. It is both a call and a commitment to progress. Our self-governance should not lead to the same outcomes as colonisation. It is not enough to sign a document or check a box. Education is critical to

independence, and it is not limited to learning. The biggest, heaviest part of the work we have to do is unlearning. Harmful ideologies have to go. Then oppressive systems have to go. We need people who are committed to liberation and equality. We need to be able to elect representatives who believe in and are committed to liberation and equality, and value the common good above self-interest. The Road to 50 has not been pleasant for most of us. It is not unlike the roads we travel every day in this country. There a holes too big to call potholes. There are roads too narrow for two cars to pass each other. There are roads with no sidewalks. There are roads that we get stuck on for long periods of time because the traffic lights are not timed properly, an authority figure is directing traffic and causing it to move less efficiently, or we have to be extra cautious due to flooding. There are roads that have been badly patched. There are roads that are blocked. There are roads that are being worked on, so access is limited. There aren’t many roads that we can appreciate, and definitely not for a long time. At 50 years of independence, we need to conduct an assessment. What have we done, since July 1973,

to move out of the box that colonisation put us in? What have we left undone? What are the issues that we need to address? How do we engage the public in important conversations about the current state and the prospects of this country? What do we need to do, as citizens and residents of The Bahamas, to make our demands clear and move our employees — representatives and Ministers — to take action? Equality Bahamas is launching the Feminist 50 project, inviting people in and of The Bahamas to contribute to set of public demands to be met. We should not get to 100 or even 75 without achieving gender equality. We should not get to 60 and still have Queen Elizabeth II on any of our money. We should not get to 55 without electoral campaign finance reform and a recall system. We should not get to 51 without criminalising marital rape. What is your dream for The Bahamas? What do you need the government to action? What are the improvements that need to be made to existing systems? Which systems need to be abolished? What do we need to (re)create? This is an opportunity for us to share our ideas and build on each other’s recommendations. Equality Bahamas is collecting inputs and facilitating group working sessions this year, and it will publish a report on the contributions. It will publicise the Feminist 50 — recommendations for a country we can be proud to live in because we have contributed to its development as a home (before a destination) that we can enjoy peacefully and equitably — and advocate for its implementation. To share your ideas in a short form, go to tiny.cc/ feminist50form. To learn more about the project and register for live sessions, email equalitybahamas@ gmail.com.


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