Issuu

MAGAZINE

192nd year | issue 10

bringing faith into the home

october 2023 | respect life | 1

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EDITOR’S NOTE

Issue 1: Pray, Educate, Act At a recent archdiocesan Communications Workshop, the November ballot’s Issue 1 and its implications were brought forth as a topic of discussion. A priest made one point very clear: We need to talk about this amendment to the Ohio constitution in a very different way than Catholics normally talk about abortion. Do Catholics wish to see an end to all abortions? Yes. But that is not what this constitutional amendment is about. Regardless of whether Issue 1 passes or fails, abortion will remain legal in Ohio. What is at stake is when a pregnancy can be terminated—and that point is of particular importance. Across the country, the majority of people who claim to be pro-choice do not believe that abortion should be allowed through nine months or birth. Yet, that issue is what this amendment would enable. Don’t believe me? Look at page 13 of this issue of the magazine. We highlighted language on the ballot that would allow for it. Also of great concern in this proposed amendment is the dissolution of parental notification and consent surrounding not only abortion, but other medical procedures as well. As a parent, this terrifies me. Right now, my children can’t even receive a vaccine without parental consent, and the thought that they would be able to do something life-altering to their bodies without full comprehension of what they are agreeing to is the stuff of nightmares.

affirming and supportive alternative responses to unplanned pregnancies that are available in this archdiocese. Those options not only include support for unborn children, but also ongoing care, support and affirmation for women and families. You’ll find tools and options for how you can stop the amendment from passing: from personal prayer and fasting, to engaging in healthy conversations around the matter. Take a moment to visit www.pray54ohio.org, and join people from across the state as we pray for the protection of human life and dignity, and the defeat of Issue 1. Ohio is at a crossroads. No matter your stance on when life begins, this proposed amendment is frightening in its ambiguity and open-ended interpretation. Please take the time to read through this issue of the magazine, educate yourself on the ballot language, and Vote NO on Issue 1.

This issue of the magazine was planned to not only inform you about Issue 1 on the November ballot item and its long term implications, but also to show the wonderful, life-

cteditorial@catholicaoc.org

THE CATHOLIC TELEGRAPH 192nd Year No. 10 • October 2023 513-263-6635 • thecatholictelegraph.com

PUBLISHER Archbishop Dennis M. Schnurr

EDITORIAL DIRECTOR Jessica Rinaudo

MEDIA SALES Deacon Graham Galloway

GRAPHIC DESIGN Emma Cassani

PHOTOGRAPHY Margaret Swensen

NEW MEDIA EDITOR Greg Hartman

DIGITAL ENGAGEMENT Trenton Scroggins

SOCIAL MEDIA Taylor Motley

100 East Eighth St., Cincinnati, OH 45202 ctadvertising@catholicaoc.org The Catholic Telegraph (xUSPS 094-520) ISSN. 10736689 is published monthly by the Archdiocese of Cincinnati 100 E 8th St., Cincinnati, OH 45202. Periodicals postage paid at Cincinnati and at additional mailing office. POSTMASTER: Send address changes to: The Catholic Telegraph, 100 E. 8th St., Cincinnati, OH 45202

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october contents respect life Helping Expecting Women in Need page 14

12 FAQS ABOUT ISSUE 1 13 WHERE DOES IT SAY THAT? A look at the language on the November ballot 14 HELPING EXPECTING WOMEN IN NEED BONNY VAN

An Eye-Opening Experience page 41

news / schools 8 LETTER FOR WORLD MISSION SUNDAY ARCHBISHOP DENNIS M. SCHNURR

37 MERCY MCAULEY

A look into Pregnancy Center Plus 17 10 TIPS For discussing Ohio’s abortion ballot measure 18 PROJECT RACHEL

41 AN EYE-OPENING EXPERIENCE KARY ELLEN BERGER

Supporting teen mothers 44 CATHOLIC HIGH SCHOOL OPEN HOUSES 45 OUT & ABOUT IN THE ARCHDIOCESE

10 A CLOSER LOOK DR. KENNETH CRAYCRAFT

Talking about abortion: why our language matters 49 BOOK REVIEW CHRISTOPHER A. ALTIERI

Confession of a Catholic Worker written by Larry Chapp 50 CATHOLIC AT HOME KATIE SCIBA

Seeking the Lord in our drudge

20 EXPLAINING WITH CHARITY

Bellarmine Chapel

FATHER JOE KRUPP

22 LEGION FOR LIFE

BY GAIL FINKE ILLUSTRATED BY EMMA CASSANI

52 THEOLOGY OF THE BODY

MATT HESS

DR. ANDREW SODERGREN

Women in St. Marys dedicate time and talents to help Elizabeth New Life Center

The gift of the moral law 54 KIDS’ CORNER

26 WHAT CAN YOU DO TO STOP ISSUE 1 FROM PASSING?

St. Gerard

ON THE COVER

31 MATER FILIUS

PHOTO BY: MARGARET SWENSEN

A simple ‘Yes’

4 | THE CATHOLIC TE LEG RAPH

Satan and the devil

51 DID YOU KNOW?

JENNY INGLES

A client arrives at Mater Filius, a home in Cincinnati for pregnant women in need.

7 QUESTION OF FAITH FATHER DAVID ENDRES

KARY ELLEN BERGER

JOHN STEGEMAN

Values guide students

columns

ILLUSTRATED BY EMMA CASSANI

58 THE FINAL WORD LAURA CURRAN

Pregnancy Care Centers: An Antidote to Fear

KARY ELLEN BERGER

POPE FRANCIS’ PRAYER INTENTION FOR OCTOBER For the Synod

We pray for the Church, that she may adopt listening and dialogue as a lifestyle at every level and allow herself to be guided by the Holy Spirit toward the peripheries of the world.

Seek the Lord ARCHBISHOP DENNIS M. SCHNURR

In the Gospel according to St. John, Jesus emphasizes that He came so we might have fullness of life (cf. Jn. 10:10). Most significantly through His Paschal Mystery, but also through every aspect of His life, Jesus worked for our good so that we might have life in abundance, both in this world and for all eternity. It is important to remember that Jesus did this not for humanity as a collective whole, but rather for each one of us as unique, irreplaceable individuals. Each person is perfectly loved by God and, therefore, each human life is precious and immensely valuable. It is for this reason that the Catholic Church constantly upholds the sanctity and dignity of all people at every stage of life, without exception. On November 7, 2023, Ohioans will have the opportunity to demonstrate how our state views the sacredness of life and the dignity of women. On November’s ballot will be Issue 1, a proposed amendment (deceptively named “The Right to Reproductive Freedom with Protections for Health and Safety”) to the Ohio Constitution that would enshrine the “right” to take the lives of innocent children in the womb while harming women and families in the process. (Please see page 13 for details.) Some may assert that the Catholic Church should not be involved in politics. However, the defense of life and care for women compels our participation in this critical moral issue. As Catholics, we cannot remain silent on Issue 1. The Church must not sit on the sidelines when confronted with such a clear threat to human life and dignity and the primacy of the family. We must reject this extraordinary and dangerous attempt to radically reshape Ohio through a constitutional amendment that does nothing to aid women, strengthen the family or promote life.

But our responsibility to uphold and promote the value, beauty and dignity of every human life is by no means limited to the November vote. God invites each of us to work with Him to lovingly support those in need and to build up a culture of life in our society. This is a work that takes many forms. Generous women and men volunteer countless hours at pregnancy support centers, assisting women in need with material resources and personal accompaniment, both during pregnancy and after their child is born. Prayer groups give public witness to the value of life. Networks of physicians, counselors and other healthcare staff ensure quality care for both mothers and preborn children. Services are available to assist expectant mothers with housing, employment and education. Others help match parents and children through adoption and provide assistance and support to mothers who make this difficult choice. We know that care for expectant mothers and their children touches on the beginning stages of life, but God calls us to foster a culture of life extending across the whole timeline of human experience. We nurture and educate children so they can have the opportunities necessary for fruitful and fulfilling lives. Young people must be encouraged to not only grow in their faith, but to also learn to defend and share that faith in its richness and beauty. Immigrants and refugees need to feel the embrace of being welcomed into our communities. We reach out and visit the sick and those in prison so they too know they are loved. Helping others to know and experience God’s love is at the core of creating a culture of life. Let us collaborate with the Lord so every person may have the peace (Jn. 14:27), joy (Jn. 15:11) and fullness of life (Jn. 10:10) which only God can provide. S E E K T H E L O R D / O CT OBE R 2023 | 5

Busca al Senor ARZOBISPO DENNIS M. SCHNURR

En el Evangelio según San Juan, Jesús subraya que vino para que tuviéramos plenitud de vida (cf. Jn 10:10). De manera significativa, a través de su Misterio Pascual, pero también a través de todos los aspectos de su vida, Jesús trabajó para nuestro bien y para que pudiéramos tener vida en abundancia, tanto en este mundo y por toda la eternidad. Es importante recordar que Jesús hizo esto no por la humanidad como un todo colectivo, sino por cada uno de nosotros como individuos únicos e irremplazables. Cada persona es perfectamente amada por Dios y, por tanto, cada vida humana es preciosa e inmensamente valiosa. Por esta razón, la Iglesia católica ha defendido constantemente la santidad y la dignidad de toda persona en todas las etapas de la vida, sin excepción. El 7 de noviembre de 2023, los habitantes de Ohio tendrán la oportunidad de demostrar cómo es que nuestro estado ve la santidad de la vida y la dignidad de la mujer. En la boleta electoral de noviembre estará el Tema 1, una enmienda propuesta (engañosamente llamada “El Derecho a la Libertad Reproductiva con Protecciones para la Salud y la Seguridad”) a la Constitución de Ohio que consagraría el “derecho” de extirpar la vida de niños inocentes en el vientre materno mientras que, al mismo tiempo, perjudicaría a las mujeres y a las familias en el proceso. (Para más detalles, véase la página 13). Algunos quizás afirmaran que la Iglesia católica no debería involucrarse en la política. Sin embargo, la defensa de la vida y el cuidado de las mujeres nos obliga a participar en esta crucial cuestión moral. Como católicos, no podemos permanecer callados ante el Tema 1. La Iglesia no debe permanecer al margen ante una amenaza tan clara a la vida, a la dignidad humana y a la primacía de la familia. Debemos rechazar este extraordinario y peligroso intento de remodelar radicalmente a Ohio a través de una enmienda constitucional que no hace nada para ayudar a las mujeres, fortalecer la familia o promover la vida. 6 | THE C ATHOLIC TE LEG RAPH

Pero nuestra responsabilidad de defender y promover el valor, la belleza y la dignidad de toda vida humana no se limita en absoluto a la votación de noviembre. Dios nos invita a cada uno de nosotros a trabajar con Él para apoyar con amor a los necesitados y construir una cultura de la vida en nuestra sociedad. Esto se trata de una obra que toma varias formas. Mujeres y hombres generosos ofrecen incontables horas de trabajo voluntario en centros de apoyo a embarazadas, ayudando a las mujeres necesitadas con recursos materiales y acompañamiento personal, tanto durante el embarazo como después del nacimiento de su hijo. Grupos de oración dan testimonio público del valor de la vida. Redes de médicos, personal sanitario y consejeros garantizan una atención de calidad tanto a las madres como a los niños antes de nacer. Hay servicios que ayudan a las futuras madres con la vivienda, el empleo y la educación. Otros ayudan a emparejar a padres e hijos mediante la adopción y proporcionan asistencia y apoyo a las madres que toman esta difícil decisión. Sabemos que la atención a las mujeres embarazadas y a sus hijos abarca las primeras etapas de la vida, pero Dios nos llama a fomentar una cultura de la vida que se extienda a lo largo de toda la experiencia humana. Criamos y educamos a los niños para que tengan las oportunidades necesarias para vivir una vida fructífera y plena. Hay que animar a los jóvenes no sólo a crecer en su fe, sino también a aprender a defender y compartir esa fe en su riqueza y belleza. Los inmigrantes y refugiados necesitan sentir el abrazo de ser acogidos en nuestras comunidades. Nos acercamos y visitamos a los enfermos y a los que están en la cárcel para que también ellos sepan que son amados. Ayudar a los demás a conocer y experimentar el amor de Dios está al corazón de la creación de una cultura de la vida. Colaboremos con el Señor para que cada persona tenga la paz (Jn. 14:27), la alegría (Jn. 15:11) y la plenitud de vida (Jn. 10:10) que sólo Dios puede proporcionar.

QUE ST IO N O F F A IT H

Satan and the Devil Do Catholics believe in the existence of Satan? Is Satan the same as the devil?

unfortunate drama about which we know very little” (General Audience, November 15, 1972).

A significant number of Christians do not believe in Satan. They consider him representative of evil, but not an active being. Yet the Catholic tradition has long acknowledged the existence of Satan and associated with him evil presences that seek to undermine humanity’s relationship with God.

GOD SAVES

VARIOUS NAMES

The Evil One has various names. The most common terms include Satan, from the Hebrew verb meaning “to oppose,” and the devil, from the Greek word for “accuse” or “calumniate.” These names are used frequently in the Bible, and Satan, Lucifer, the devil, the tempter, or the Evil One are usually synonymous in the Scriptures and Christian writings. Demons and other evil spirits are related to the Evil One. When Satan rebelled against God, many angels joined in his rebellion. These fallen angels, now called demons, share in Satan’s opposition to God and actively work to tempt and deceive humanity. ANGELS AND DEMONS

Belief in Satan is based on the understanding that God created both the angelic and the earthly. We confess this whenever we say the Creed: “I believe in … things visible and invisible.” Satan, one of the invisible creatures, is a fallen angel. The Church teaches that God created the devil and other demons as good, as angels, but they became evil “by their own doing.” Through their own choice, they “radically and irrevocably rejected God” (Catechism of the Catholic Church, 391-392). Though invisible, the devil and other fallen angels are no less real. Pope Paul VI related that “evil is not merely the absence of something but an active force.” There are many demons, but there is principally one (Satan) who rules. Together, they comprise “a whole mysterious world, convulsed by a most

Jesus came to save humanity from sin and death. His name means “God saves.” The early Church interpreted His coming as the means to destroy Satan and his works. As St. John relates, “The Son of God was revealed to destroy the works of the devil” (1 Jn. 3:8). It is fitting that Jesus went head-to-head with Satan just before beginning his public ministry. After successfully enduring three temptations, Jesus said, “Get away, Satan!” and the devil left him (Mt. 4:1-11). But this was not the end of Jesus’s dealing with the Evil One. Many of His healings in the Gospels involved persons possessed by the devil. Notice how Jesus interacts with the forces of evil: He commands the evil spirits to leave. Whether one or many, they depart. In a most dramatic scene, Jesus sends demons into a herd of pigs, who then rush into the sea where they are drowned (Mt. 8:28-32). EVIL DOES NOT WIN

Satan and his demons are powerful, but this does not mean they cannot be defeated. Through Jesus’ death and resurrection, Satan has been overcome. The Church, through Christ, has power over evil. This is seen in the blessings offered by the Church and in special rites called exorcisms that sanctify persons and objects, commanding evil to flee. Why God has permitted Satan to have influence here on earth is not known, but we need not fear. Through the power of Christ, we can have victory over Satan’s temptations. We need only call upon Him in faith, as we pray so often in the Lord’s Prayer, “Lead us not into temptation but deliver us from evil.” FATHER DAVID ENDRES is professor of Church history and historical theology at Mount St. Mary’s Seminary & School of Theology. Q U E S T IO N O F F A IT H / O CT OBE R 2023 | 7

Dear brothers & sisters in Christ,

with fellow Catholics through our prayers and financial resources.

In his Message for World Mission Sunday 2023, Pope Francis reiterates a key theme from Evangelii Gaudium: “Today more than ever, our human family, wounded by so many situations of injustice, so many divisions and wars, is in need of the Good News of peace and salvation in Christ. I take this opportunity to reiterate that ‘everyone has the right to receive the Gospel. Christians have the duty to announce it without excluding anyone, not as one who imposes a new obligation, but as one who shares a joy, signals a beautiful horizon, offers a desirable banquet’ (EG, 14). Missionary conversion remains the principal goal that we must set for ourselves as individuals and as a community, because ‘missionary outreach is paradigmatic for all the Church’s activity’ (EG, 15).”

I invite you to join me for a special World Mission Sunday Mass at Holy Redeemer Church in New Bremen on Sunday, October 22 at 3:00 p.m. Together we will pray and share our gratitude to God the Father and the Holy Spirit for the generosity of all the faithful here and abroad who contribute to sharing the Good News of Jesus Christ.

This World Mission Sunday, we have the opportunity to take up the Pope’s call to share the Gospel and bring the Good News of His mercy to fellow members of our human family across the globe, especially in mission territories. One such way to do this is through financial support of the Pontifical Mission Society on Sunday, October 22. Your generous donations support catechists, priests, religious sisters and lay people and help build churches, seminaries, convents, schools and hospitals in 1,150 mission dioceses worldwide. God’s love, joy and hope become real when we demonstrate global solidarity

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In the 1800s, European Catholics donated $7 million to the young missionary Church in America, sowing the seeds of its growth on this continent. Now it is our turn to empower our sisters and brothers in Asian and African dioceses.

Please accept my thanks for your support of the global mission of the Catholic Church. And please join me in praying with Pope Francis the prayer with which he closes his World Mission Sunday message: “Our Lady of the Way, Mother of Christ’s missionary disciples and Queen of Missions, pray for us.” Sincerely yours in Christ,

Most Reverend Dennis M. Schnurr Archbishop of Cincinnati

DONATE ON OCTOBER 22

World Mission Sunday “

ear friends, the Risen Lord is always with you. He sees your generosity and the sacrifices you are making for the mission of evangelization in distant lands.”

These are the grateful words of Pope Francis from his World Mission Sunday exhortation. Our donations to The Pontifical Mission Societies (TPMS) on October 22 enable God’s love to come alive and real in 1,150 mission dioceses around the world. For example: • In Ukraine, our TPMS donations are used by local churches to alleviate the pain of hungry people and to serve homeless refugees during this current conflict.

to build and maintain schools that empower students to become carpenters, mechanics, welders, machinists, or electricians. • In South Sudan, where civil wars have created incredible suffering, TPMS funds not only benefit those victims but also support the education of seminarians and novices to become well educated servants for their people. Please be generous on October 22 to our sisters and brothers in Christ through a donation at your parish or by mailing your contribution directly to the Mission Office. You may also make an easy online donation to the TPMS through our GiveCentral QR code below.

• In Turkey and Syria, our contributions are enabling our fellow Catholics and others to rebuild their churches and people’s lives after the severe February earthquakes.

Sincerely in the mission of Christ,

• In India, struggling dioceses receive TPMS support

Mission Office Director

Dr. Mike Gable

Enable God’s love to come alive and real around the world! Name Address Phone

DONATE BY CHECK OR ONLINE

givecentral.org/ pontificalmissionsocieties

Email Payment by personal check:

Interested in mission opportunities?

Interested in more ways to support?

Make check payable to Mission Office for World Mission Sunday MAIL FORM & CHECK TO Mission Office, 100 E. 8th Street, Cincinnati, OH 45202

Visit our website! catholicaoc.org/offices/ mission-and-pontiﬁcial-mission-societies

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A CLO SE R LO O K

Talking About Abortion: Why Our Language Matters On November 7, 2023, Ohioans will vote to approve or reject an amendment to the Ohio Constitution, proposing to enshrine abortion as a constitutional right. Drafted and financed by militant pro-abortion advocacy groups, the approved amendment would enable Ohio to have the most extreme abortion law imaginable. Properly read and understood (and as its drafters intend), it would allow abortion up to the day of full-term birth, with no meaningful restrictions. The amendment would prevent Ohio citizens, through their elected representatives, from passing any laws regulating abortion access. This includes, for example, a law that might require parental consent for a minor to procure an abortion or obtain hormonal contraception. The amendment truly is extreme in its practical effect. It is impossible to conceive a reformulation that would make it worse. Of course, we must be resolute in our legal and political opposition to this gruesome proposal. But all the legal wrangling and maneuvering in the world 1 0 | THE CATHOLIC TELE GRAPH

will not be effective unless we are able to articulate a coherent moral case against abortion, founded in a true theology of the human person. I use the word “articulate” deliberately because I am referring not to our moral opposition to the evil of elective abortion, but rather to the words that we use to communicate that conviction. The language that we usually employ— individual “rights”—is not only deficient in that task, but it also actually works against us. Put another way, the vocabulary of individual rights assumes and perpetuates a moral theory that actually supports the extreme policy in the proposed amendment. As it is used in the United States, developed from 17th century English philosophers Thomas Hobbes and John Locke, the language of individual rights is expressive of a moral theory according to which we are all enemies of one another, competing in a “war of all against all” for whatever we have the power to take. This is the “state of nature,” according to this theory, a description of the natural moral anthropology of

The amendment truly is extreme in its practical effect.

It is impossible to conceive a reformulation that would make it worse.

the human person. Humans are radically individual bearers of absolute claims against one another, without any moral principles to curb or qualify those claims. The only natural measure of our rights to take anything (including taking anything away from another) is our relative power to do so. To the extent that we refrain from the right to exercise that power, it is solely through implied mutual promises. In this moral theory, the “social contract” is not binding; it is only as good as our willingness to keep it for the sake of social peace, consistent with our own convenience. In the context of abortion, when we cast the issue in terms of rights, our language implies that mother and child are enemies of one another. Both sides in this naturally antagonistic relationship have the natural, mutually exclusive authority to take what they can from the other, limited only by their ability to do so. If no actual conflict arises, the mother allows the child to be born. But if a conflict does arise, under a regime of individual rights, no natural barrier prevents either mother or unborn child from resolving it according to their respective abilities. Of course, you can see where this ends. The unborn child might have a “right to life,” but he has no power to enforce this claim against his rights-bearing mother. Thus, the mother’s conflicting right—

to do as she sees fit—permits her to eliminate the opponent in her womb. If we subscribe to a language of rights in our discussion of abortion, this is how the scenario plays out. And it is precisely the way that pro-abortion advocates see the issue. Therefore, when we use their moral language, they win the policy argument. And they win it with our assistance. Of course, I understand that ecclesial documents from the highest magisterial authorities are replete with the language of “rights.” But this usage is rooted in a very different moral anthropology from the English rights tradition that has formed the American moral psyche. Rather, popes and bishops use the term to signify the implications of being made in the image and likeness of God, and thus endowed with unalienable dignity. This is a theory rooted in a vision of the human person as naturally social, expressed through the venerable Catholic doctrine of the solidarity of all humankind. Rights is the term the Church has used to signify the mutual immunities, privileges, responsibilities and care that we are called to reciprocate with one another. But this is not how Americans use the language of rights. Thus, I propose that we American Catholics try to wean ourselves from it, using instead a language of dignity, mutual dependence and solidarity. I realize that there might be a quixotic tone to this plea. But we will not—indeed we cannot—win the moral case against abortion in the U.S. using a fundamental moral theory that actually undermines our argument. The language matters. And in the United States, the language of “rights” means the powerful win over the powerless. DR. KENNETH CRAYCRAFT is an attorney and the James J. Gardner Family Chair of Moral Theology at Mount St. Mary’s Seminary & School of Theology. A CL O S E R L O O K / O CT OBE R 2023 | 11

FREQUENTLY ASKED QUESTIONS ABOUT ISSUE 1 What is Issue 1?

Issue 1 is a proposed amendment to the Ohio Constitution that would endanger the health and safety of women, threaten parental rights, and allow for abortion through all nine months of pregnancy. Ohioans will vote on November 7, 2023, whether to make this change to the Ohio Constitution.

Will miscarriage care or ectopic pregnancy treatment be denied if Issue 1 fails?

The passing or failure of Issue 1 will have no effect on the

care a pregnant woman receives when her life is in danger, WHERE DOES IT SAY THAT? even if the treatment results in the loss of life of her unborn

child. There is a fundamental difference between an elective abortion and the care provided after a miscarriage. In the case of ONSTITUTIONAL AMENDMENT... ARTICLE I, SECTION 22an ectopic pregnancy, the life-affirming option is to surgically remove the mother’s fallopian tube in What would Issue 1 do? The Right to Reproductive Freedom which the embryo has implanted. No law restricts this care with Protections for Health and Safety Put women at risk: in Ohio or any other state in the country. and safety standards in Ohio could be EATENSHealth PARENTAL RIGHTS 1. Every individual has a right to make and eliminated. Doctors could no longer need to g “individual” instead of adult or woman, How is the Church helping pregnant women in carry out one’s own reproductive decisions, examine a woman or explain the risks of the under the age of 18 could have an abortion including but not limited to decisions on abortion procedure ahead of time. need? e any other reproductive decision without contraception, fertility treatment, continuing For decades, numerous Catholic social service agencies, in rents’ consent or notification. Threaten parental rights: one’s own pregnancy, miscarriage with care, faith-based and secular organizations, collaboration A fifteen-year-old could have an abortionand abortion. have assisted pregnant women in need with material without her parents knowing. Current Ohio law resources and personal accompaniment during pregnancy 2. The State shall not, directly or indirectly, requires parental notification and consent before a and after their child is born. Project Rachel helps those burden, penalize, prohibit, interfere with, or child under 18 can obtain an abortion. These struggling post-abortion. Every woman should be able to S WOMEN AT RISK discriminate against either an individual’s parental right protections could be removed as depend upon a community for support and the Catholic voluntary exercise of this right or a person Ohio laws* theyrequire directlyabortion conflictproviders with the amendment which Church remains committed to woman in need. or entity that assists an individual exercising ain procedure risks and ensure access Learn more at ohiocathconf.org would allow all individuals, including minors, to this right, unless the State demonstrates pital transfer if needed. These health and make their own reproductive decisions. that it is using the least restrictive means

tandards could be seen as a “burden” and to advance the individual’s in What ishealth the Church doing to protect life and inated,Allow makingfor it even less safe for abortions of women fully formed babies: accordance with widely accepted and an abortion.

defeat Issue 1? Abortion would be legal through all 9 months of evidence-based standards care. Eachofdiocese in Ohio is working together, through the pregnancy. Physicians at an abortion clinic could Catholic Conference of Ohio, to help Catholics understand use a woman's age or emotional well-being as a 3. However, abortion may be prohibited after the dangers of Issue 1 to women, parents, and life. We are reason to perform an abortion in the 3rd trimester. fetal viability. But in no case may such an also part of the Protect Women Ohio coalition to let all abortion be prohibited if in the professional See “Where Does it Say That?” for specific information. voters know Issue 1 is harmful for Ohioans. OWS ABORTIONS THROUGH judgment of the pregnant patient’s treating

NTHS OF PREGNANCY physician it is necessary to protect the Would abortion be illegal in Ohio if Issue 1 patient’s lifeWhat pregnant or health.can I do to help defeat Issue 1? law,** “health” includes age or physical, 1. PRAY & Fast does not pass? nal, or psychological well-being. This means

4. As used in this Section, “Fetal viability” 2. EDUCATE Yourself and TELL OTHERS about the If or Issue 1 doeshealth not pass, an’s age emotional couldabortion be cited would still be legal in means “the point in a pregnancy in 1 dangerswhen, of Issue Ohio auntil a baby's can be detected. This y aborting full-term baby.heartbeat An abortionthe professional judgment of the pregnant 3. Register & VOTE NO on Issue 1 standard wasdecide challenged court and placed on hold, ng physician would when ainbaby patient’s treating physician, the fetus has forwomb, abortions upno to clear 22 weeks as of September urvive allowing outside the leaving a significant likelihood of survival outside 2023. children. Current laws that protect the safety of women ons for15, preborn Where can IThis learn more? the uterus with reasonable measures.

and parental rights would stay in effect.

Read thebasis”; full text is determined on a case-by-case andof the proposed change to the Ohio

learn about the concerning language that “State” includes any Constitution governmental and entity

puts women at risk, threatens parental rights, and allows for and political Doesn’t Issue 1 simply restore Ohio back to subdivision. abortions through all nine months of pregnancy: when Roe v. Wade was in effect? 5. This Section is self-executing. SLEADING

Issue 1 goes dangerously what was legalized ng to “miscarriage care” promotes a beyond myth

in abortion” the Roe is v. necessary Wade ruling. It opens the door to remove “right to to preserve important healthpregnancies. and safety This measures that protect miscarriages and ectopic

women, threatens parental consent and notification of Catholic hospitals have always provided

ehensive miscarriage care and continueand allows for abortion any minor seeking anwill abortion,

o regardless of the of this vote. through alloutcome nine months of pregnancy.

* Ohio Revised Code, Sections 2317.56 & 3702.303 ** Based on Doe v. Bolton

1 2 | THE CATHOLIC TELE G RAPH

Click to View “Where Does It Say That?” Or visit www.ohiocathconf.org/protect

WHERE DOES IT SAY THAT? ARTICLE I, SECTION 22

THIS CONSTITUTIONAL AMENDMENT...

The Right to Reproductive Freedom with Protections for Health and Safety

THREATENS PARENTAL RIGHTS By using “individual” instead of adult or woman,

Every individual has a right to make and carry out one’s own reproductive decisions,

anyone under the age of 18 could have an abortion

including but not limited to decisions on

or make any other reproductive decision without

contraception, fertility treatment, continuing

their parents’ consent or notification.

one’s own pregnancy,

miscarriage care,

and abortion.

The State shall not, directly or indirectly, burden, penalize, prohibit, interfere with, or

PUTS WOMEN AT RISK

discriminate against either an individual’s voluntary exercise of this right or a person

Current Ohio laws* require abortion providers

or entity that assists an individual exercising

to explain procedure risks and ensure access

this right, unless the State demonstrates

to hospital transfer if needed. These health and

that it is using the least restrictive means

safety standards could be seen as a “burden” and

be eliminated, making it even less safe for women seeking an abortion.

advance

the

individual’s

accordance

with

widely

health

accepted

in and

evidence-based standards of care.

However, abortion may be prohibited after fetal viability. But in no case may such an abortion be prohibited if in the professional

ALLOWS ABORTIONS THROUGH 9 MONTHS OF PREGNANCY

judgment of the pregnant patient’s treating physician it is necessary to protect the pregnant patient’s life or health.

In U.S. law,** “health” includes age or physical, emotional, or psychological well-being. This means a woman’s age or emotional health could be cited

4. As used in this Section, “Fetal viability” means “the point in a pregnancy when, in

to justify aborting a full-term baby. An abortion-

the professional judgment of the pregnant

providing physician would decide when a baby

patient’s treating physician, the fetus has

could survive outside the womb, leaving no clear

a significant likelihood of survival outside

protections for preborn children.

the uterus with reasonable measures. This is determined on a case-by-case basis”; and “State” includes any governmental entity and political subdivision.

IS MISLEADING

This Section is self-executing.

Referring to “miscarriage care” promotes a myth that a “right to abortion” is necessary to preserve care for miscarriages and ectopic pregnancies. This is false. Catholic hospitals have always provided comprehensive miscarriage care and will continue to do so regardless of the outcome of this vote.

* Ohio Revised Code, Sections 2317.56 & 3702.303 ** Based on Doe v. Bolton

| 13

Helping Expecting omen in Need A Look into Pregnancy Center Plus | BY B O N N Y VA N

1 4 | THE CATHOLIC TE LEGRAPH

Seeing a baby for the first time through ultrasound can be life-changing for a pregnant woman in crisis, according to Lauren Purtee, a sonographer at Pregnancy Center Plus in Cincinnati. “Seventy to 75% of our clients change their mind after the ultrasound,” she said. “That’s pretty big number to show how important that ultrasound is—to be able to show these women their baby so, ‘Yeah, there’s a heartbeat and no, this is not just a clump of cells.’”

Pregnancy Center Plus is a non-profit agency that has served the Cincinnati area for 40 years, offering pregnancy testing and information; STI (sexually transmitted infection) testing; information on pregnant mothers’ rights and all options available to them; parenting classes; male mentoring; nutritional services; referrals for legal aid and other social services; baby items; clothing for the baby and other children at home; and maternity clothes. They also offer remote psychological and post-abortive counseling. All services are free of charge. “The most common need … [is just] somebody to listen and care about them,” said Purtee, who volunteered part-time for two years before joining the staff full-time in 2019. “We had a client who came in … [and when] the advocate asked, ‘How are you?’ she kind of broke down and … said, ‘You are the first person that asked me how I’m doing since I found out I was pregnant.’” Purtee said the pregnancy center’s overall goal is to lower fears and raise hope for young women, many of whom are told they can’t achieve their goals if they have a baby. “We help show them a way in which they can accomplish whatever they want to do,” she said, sharing that a former colleague went to ultrasound school as a single mom of six children. After moving with her husband and four young children to Ohio from New York, one client learned the moving truck would not arrive for two months. She said Pregnancy Center Plus provided diapers, baby wipes and other baby necessities, along with clothes

70-75%

of our clients change their mind after [seeing] the ultrasound. for the other children. Two-and-a-half years later, she again turned to the center for an infant car seat to bring her fifth baby home from the hospital. “They’re doing a great job and honestly I love it there,” said the client. “There are awesome people there. They always give good advice and they offer good resources if they’re not able to help you.” Next month, Ohio voters will determine the fate of Amendment 22 to the state’s constitution. It will permit abortions based on fetal viability, determined on a case-by-case basis. This is not R E S PE CT L IF E / O CT O BE R 2023 | 15

Continued from page 15

the first time the center faced changes based on a state law. A bill restricting abortions after a baby’s heartbeat is detected remains in the courts, but Putree said, “We had girls rushing to us, panicking because they had to find out if there was a heartbeat.” She admitted the amendment is causing concern because of the “huge amount of interpretation” on fetal viability. “The women are just torn up about it, and then their kid is born, and they find out they don’t have nearly the issues the doctor told them they were going to have,” she said. “We’re a little nervous about how it’s going to pan out, but then again, God’s got this. And we just gotta have faith that He knows how it’s going to go, and we’ll just keep fighting the fight.”

Madonna and Child statue at Pregnancy Center Plus.

Protect the Sacredness of Life

VOTE NO on Issue 1 November 7th CincinnatiRighttoLife.org

May God bless all of our faithful supporters as we work to save the unborn! Scan here for more information.

1 6 | THE CATHOLIC TE LEGRAPH

513-244-5700 SupportPCW.org

10 tips

1. Check yourself. Before you start talking, you should make sure you know how far you’re willing to take the conversation and be prepared to give yourself an “out” if things get heated. You can always decide to take a break and return to the conversation later or agree to disagree. Conversely, you don’t have to be a doormat. If someone else tries to force their views onto you, you must decide when it’s important to speak up or step back. Only you can decide where the appropriate boundaries are going to be for you.

2. Check your facts.

for discussing Ohio’s abortion ballot measure

It’s likely we’ll all have opportunities to talk about the upcoming state vote on abortion. Whether it’s a casual conversation with a neighbor or friend or a more structured discussion with a campaign representative, you may be asked to share your thoughts on the proposal. What will you say, and how can you keep important relationships strong, even if you disagree? The first step—and the most important one of all—is prayer. Talk to God before you talk to anyone else, and ask the Holy Spirit to fill you and guide your words. Filled with this peace, your conversation is sure to be a fruitful one.

Once your spirit is settled, it’s time to begin. Here are 10 easy steps: Reprinted from FAITH Lansing with permission.

Don’t open a conversation you’re not ready to have. If you haven’t thought much about your position, your arguments or your facts, you could quickly find yourself in way over your head. Do your homework and be prepared to speak thoughtfully and sincerely.

3. Be honest and curious. These conversations are not comfortable for anyone. Acknowledge all the feelings involved and be prepared to act in ways that are vulnerable and open. Ask good questions and listen well — after all, you’re trying to understand as much as you’re trying to be understood.

4. Try to find shared experiences. Facts and data points are never going to be as convincing as when one heart truly speaks to another. Use your heart as a resource and a guide for a conversation that enriches, informs, and loves deeply.

5. This isn’t a presidential debate. Don’t perform, shoot “zingers” or try to score points at the expense

of your relationship. Be real, thoughtful and sincere—after all, your integrity and sensitivity are going to be far more convincing than any fancy one-liner.

6. Don’t engage in “shaming” behaviour. When someone feels defensive or embarrassed, they stop hearing you. Let your conversation be hopeful and friendly, so your relationship will still be intact when you’re done speaking.

7. You have two ears and one mouth. Use them proportionally. Really listening to the people you’re in conversation with will help you better understand where they’re coming from.

8. Find common ground. Most people value the same things—tru ly! Start with neutral statements and always seek the ideas and feelings you share—at the end of the conversation, these are the most important things you take with you.

9. Avoid anger. Don’t let your emotions carry you away. It’s okay to disagree with someone and love them at the same time. Christ does this throughout the Gospels, and you can do it too!

10. Remember to rest in the power of your convictions. Even if you don’t succeed in convincing someone else of your arguments, you don’t have to change your mind. The most important action you’ll take, after all, isn’t in a personal chat with your neighbor, but in making sure you make it to the polls on Election Day! | 17

BY KAR Y E LLEN BERGER

I HAVE

Project Rachel TO THANK FOR MY LIFE TODAY.

In our life’s journey, we often encounter moments of profound pain and grief that can leave us feeling lost and alone. The loss of a child through abortion is one such instance that many women and men quietly carry in their hearts. Amid this silent suffering, a beacon of hope and healing exists in Project Rachel. This compassionate ministry reaches out to those who were involved in abortion, offering them a safe, confidential space of understanding and solace. Project Rachel is a nationwide ministry with a network of specially trained priests, religious counselors and laypersons dedicated to providing pastoral care, support groups and referrals to licensed mental health professionals. Above all, it offers the assurance of God’s unfailing mercy and love, reminding us that forgiveness and renewal are always within our grasp.

For two women, Elizabeth and Barb, Project Rachel was an indispensable ministry after their abortions, helping them grieve the loss of their babies. When pregnant at 18-years-old, Elizabeth placed her baby in adoptive care. She became pregnant again years later and had an abortion. As time passed, she found Project Rachel. “It was meant to be,” said Elizabeth. “God knew I couldn’t handle anymore.” In high school when she became pregnant, Barb traveled to New York to have her abortion. “I left part of me in New York,” said Barb. “Emotionally and spiritually, I left part of me there. I became a different person after the abortion.” Barb found Project Rachel as it was beginning in

About Project Rachel: Volunteer-Based Ministry Helping Post-Abortive People projectrachelohio.org Confidential Hotline: (513) 784-0531 Email: hopeandhealingcinci@gmail.com 18 |

Cincinnati. Begun in Wisconsin in 1984, the ministry came to Cincinnati 10 years later through Mary Anne Boyd as part of the Respect Life Ministries with the archdiocese. Since its inception, the ministry has helped countless individuals find peace after abortion. “I thought it was going to be a support group, and it ended up being so much more,” said Barb. “It took me a couple of retreats to experience healing because my denial was very strong. But I have Project Rachel to thank for my life today.” “Project Rachel is a place for confidentiality, support, encouragement, peace of mind and unconditional love,” said Elizabeth. “Forgiving yourself is the hardest part, but it can be done.” Its ministry offers a comforting presence filled with compassion, love and understanding. Through its support groups, retreats and counseling, individuals can discover the transformative power of forgiveness and nurture deeper, more meaningful relationships with God. For Elizabeth and Barb, Project Rachel also helped them return to church. “Project Rachel has wonderful priests [who] helped me realize that God loves me, and I am forgiven,” said Elizabeth. Barb agreed, “I’m able to recognize today God’s grace, which I would have never recognized years ago. I now see God as a loving God, not a judgmental one, and I have a faith community that I never dreamt I would have.”

God knew I couldn’t handle any more.

R E S PE CT L IF E / O CT O B E R 2023

|| 19 19

Explaining W IT H Charit y B Y F A T H E R J O E K R U PP

I know I have to tell my family and friends about

reasons

for

opposing

the

forthcoming pro-abortion ballot initiative in Ohio, but I want to do it in a way that is charitable and—if possible—doesn’t ruin lifelong friendships. Please help! I will do my best to help; let’s pause, pray and ask Jesus to help us. I would like to begin with the first part of your question: you write that you “know you have to tell your family and friends your reasons for opposing the forthcoming ballot initiative.” May I humbly suggest that what you are required to do is pray about it? Some people can exchange ideas, some people can’t. There are people who are open to new or challenging ways of thinking, and there are people who are not. Jesus is not requiring you to get into shouting matches with people who only want to shout. Your heart is a treasure that Jesus gave the world: protect that treasure. God is not calling you to attempt to reason with unreasonable

2 0 | THE CATHOLIC TELE GRAPH

people, and if you find you are unreasonable on this topic, you best serve the issue by not attempting to reason. With that, no matter anyone’s state of mind, we can pray for them. We can pray that God heals our wounds and the wounds of those who disagree with us. With that in mind, I would like to share with you my reasons for opposing this ballot initiative, and I will focus on my reasons that I believe pro-choice voters can (and do!) agree with. Let’s dive in! The crux of my problem with this initiative is that it makes no sense. Here is what I mean by this. Ohio’s radical ballot initiative would proclaim that there really is no point where the being in the womb is human until the moment after that child emerges from the womb. Whether we consider ourselves pro-choice or pro-life, I think we can all agree that scientifically life begins at some point in the womb. If it did not, how would we even distinguish between a premature baby and a non-person who could simply be aborted? As far as I can tell, if this initiative is passed, it would

be as radical of an abortion policy as you could find outside of China and North Korea. I’m not kidding. In every civilized country I could find, there is a point where abortion is illegal, a point where the citizens of that country have decided “that’s a life now.” In some countries it’s 12 weeks after conception, in others it’s 14. Russia had the lowest bar I could find at 24 weeks. Should this initiative pass, we will have the most permissive abortion laws in the world: abortion at any time, for any reason. Almost every rationale for abortion on demand that I’ve heard pitched by the abortion industry ignores this truth. The commercials I’ve seen actually call my objection to this “radical.” I would call it logical rather than radical to believe there is some point where that being in the womb is human. If that is not the case, then why do we spend so many medical resources fighting to save the lives of premature babies? It comes down to this: do we define humanity based on whether someone else wants a person to exist? The much-anticipated baby born prematurely is worthy of saving, but the unwanted baby can be disposed of? If we really believe this, we have descended into a place of evil. I believe with all my heart that this moment is an invitation and opportunity for us to reclaim our sanity. As a person who believes in the sanctity of life, it is my fervent hope that we embrace the reality that we can do so much good in this fight through our answer to Jesus’ call to love and care for the most vulnerable members of our society. No matter how we choose to vote this fall, I urge us all to be patient, loving and sacrificial. We can and must give of our time and resources to let any expectant mom know that we are here to provide any help we can to God’s people. If we don’t put our money and time where our convictions lie, then we are lost indeed. Our willingness to love, give

It comes down to this: do we define humanity based on whether someone else wants a person to exist?

FAT HER J O E K R U PP

and sacrifice are at least as important as our political activity. I pray that we embrace our call to hold life sacred at every point along its beautiful continuum, from the moment of conception until the moment the Father calls us home to Him. We must follow the example of Jesus and care for the most vulnerable among us, both mothers and babies, born and unborn. Holy Spirit, give us strength, courage, and wisdom!

FATHER JOE KRUPP Father Krupp is a former comedy writer who is now a Catholic priest. Follow him on X (formerly Twitter) @JoeinBlack

Reprinted from FAITH Lansing with permission.

R E S PE CT L IF E / O CT O BE R 2023 | 21

We were impressed with their efforts to save babies and provide continuing support to new mothers. 2 2 | THE CATHOLIC TE LEGRAPH

Legion FOR Life Women in St. Marys dedicate time and talents to help mothers at Elizabeth New Life Center BY MATT HESS

It started with a trip to Kettering for prayer. Legion of Mary ladies from Holy Rosary Church in St. Marys, OH, traveled with a group to pray at an abortion clinic in the spring of 2018. Teresa Vint, a Legion member, recalls that fateful April day when the Elizabeth New Life Center members invited the group across the street to see what services the center provides to women in need. “We were impressed with their efforts to save babies and provide continuing support to new mothers,” said Vint. She and others in the group were especially drawn to the care packages the Center gives each expectant mother who comes in for assistance. In these small gifts are a number of baby items, such as a blanket, burp cloth, onesie, socks, toy or binkie and a few religious items, like a small Bible and Miraculous Medal. When the Legion members asked how they could help, the center invited them to collect care package items. “That’s when the idea of the baby basket collection was ‘born,’” said Vint. The group placed collection baskets in the back of Holy Rosary Church for baby items and began recruiting parishioners to sew burp cloths, blankets and other clothing for newborns. They try to make blankets that match the colors with

the onesies and other pieces so the gift has a unified look. “Since the beginning of the project we … provided over 1,000 onesies and almost as many blankets,” said Connie Miley, another Holy Rosary Church Legion member. Their sewing efforts have been so prolific that, “The Elizabeth New Life Center calls our blanket sewers the ‘Blanket Ladies,’” said Miley. “They are excited when we make a delivery.” Because the Legion of Mary knows the power of Mary’s intercession, they place the Blessed Mother’s presence in the care packages by pinning CONTINUED ON PAGE 24

R E S PE CT L IF E / O CT OBE R 2023 | 23

CONTINUED FROM PAGE 23

a Miraculous Medal on each onesie hoping Mary’s “Yes” might inspire the gift recipients to also be courageous in their time of pregnancy discernment. Knowing not all who receive the care packages are Catholic, Legion members believe Mary is still active in each woman’s discernment process, even if she is working “behind the scenes.” Founded over a century ago by Frank Duff in Ireland, the Legion of Mary seeks for its members to grow in devotion to our Blessed Mother while bearing Christ to the world through service and evangelization. At Holy Rosary Church, the Legion’s other numerous parish and community service projects include helping with Communion services at local nursing homes, making rosaries for the missions, praying with the homebound and serving at funeral luncheons. In helping assemble these care packages, the Legion members have also been affected, enabling them to think more deeply about the mothers who are pregnant and feel unprepared to have a child. Vint said, “I have always been pro-life, but I think what changed is my realization

2 4 | THE CATHOLIC TE LEGRAPH

that, while prayer is most important, mothers need so much support, both maternally and emotionally, to be courageous enough to keep their babies.” Being so closely connected to an organization that assists pregnant women contemplating abortion has given volunteers more insight into what it means to be pro-life. It is in the service of these women that we truly promote the life they carry. Like Elizabeth New Life Center, there are good prolife organizations in our local communities needing aid. Prayer is the easiest thing we can do, without even leaving the house to assist. Some might be able to support these centers financially. And, like the “Blanket Ladies,” a fulfilling way to help the pro-life movement is to harness our unique gifts, like sewing or volunteering. Get the parish involved, too! There are more people in the community who want to help, and working together is more fun. Much like Mary who bore Christ to the world, by our actions and words we too can be the presence of Christ to those in distress.

4.0 x 5.0

R E S PE CT L IF E / O CT O BE R 2023 | 25

What can YOU do to STOP Issue 1 from passing? BY J E N N Y IN G L E S

The constitutional amendment to completely and permanently deregulate abortion is bad for women and bad for our society. But what can we do to help ensure that it does not pass?

1. Pray.

3. Almsgiving.

Prayer is our most powerful tool in times like these. The 54-day rosary novena has already started, but you can join now. Get daily reminders by signing up for a daily email reminder with novena prayers at pray54ohio.org.

As St. Peter Chrysologus wrote, “Fasting is the soul of prayer, mercy is the life-blood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing…” St. Peter assures us that, “Prayer knocks at the door, fasting obtains, mercy receives…” Give to ministries that support women and children.

2. Fast. As Jesus taught, some things can only be overcome through prayer and fasting. If you’re able, consider fasting every Friday until election day.

2 6 | THE CATHOLIC TELE G RAPH

4. Educate. Find out everything you need to know about Issue 1 at catholicaoc.org/voteno. Share with your friends and family.

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5. Check.

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Check your voter registration status and learn more about how to make sure you vote properly by visiting the Ohio Voter Information Center at ohio.gov/government/resources/check-yourvoter-registration.

6. Encourage. Encourage your relatives, friends, co-workers and fellow parishioners to register to vote and vote “NO” on this proposal. Join a door knocking campaign to inform your neighbors.

IGNATIAN RETREATS “Come and See” - John 1:46 Come and “see” our Lord again and again as you immerse yourself in the silence of an Ignatian retreat.

Upcoming Retreats October 6 - 13 | Personally Directed Retreat for Men and Women October 13 - 15 | Men & Women’s Retreat with Fr. Harry Geib, SJ

The Jesuit Spiritual Center offers Catholic retreat experiences modeled on the Spiritual Exercises & rooted in scripture.

October 20 - 22 | Men’s Retreat with Fr. John Predmore, SJ October 27 - 29 | Men’s Retreat with Fr. Michael Graham, SJ November 3 - 5 | Women’s Retreat with Fr. Tom Krettek, SJ November 24 - 26 | 12-Step Men’s Retreat with Fr. Del Staigers December 1 - 8 | Personally Directed Retreat for Men and Women

Visit our website at jesuitspiritualcenter.com or call Mary Ellen at 513.248.3500, ext.10 5361 S. Milford Rd Milford, OH 45150

POST-ACUTE HEALTHCARE SERVICES ASSISTED LIVING | AND MORE 513-769 - 0511 | T H E G L E N S L .C O M | R E S PE CT L IF E / O CT OBE R 2023 | 27

Senior Vice President

Elderly religious need your help. Like those pictured, nearly 25,000 senior sisters, brothers and religious order priests have dedicated their lives to serving others through prayer and ministry. Yet years of serving for little or no pay have left a profound shortage in retirement savings. Your support of the Retirement Fund for Religious helps furnish care, medicine and other necessities. Please give generously.

Please give to those who have given a lifetime.

Retirement Fund for Religious

Please donate at your local parish December 9–10,or by mail at: Office for Consecrated Life Attn: Maria Reinagel 100 E. Eighth Street Cincinnati OH 45202 Make check payable to the Archdiocese of Cincinnati/RFR.

2 8 | THE CATHOLIC TE LEGRAPH

PROT ECT

Women. Families. Children. PR OT ECT

An extreme amendment is on the Ohio ballot in

November that threatens

PR OT ECT

the health and safety of

women, the rights of parents and the lives of pre-born babies up to 9 months.

Join us in praying a 54-Day Rosary

Novena beginning Friday, Sept. 15,

reminder with novena prayers

for the defeat of this amendment.

here, or at pray54ohio.org.

| 29

Commemorating the 50th Anniversary of the End of the Vietnam War Saturday, October 28, 2023 | 2 p.m. to 3 p.m. 11000 Montgomery Road Cincinnati, Ohio 45249 | Veterans Garden, Section 28 We encourage everyone to show their gratitude to this generation of valorous men and women, our warriors, and their families. We will be honoring the nine million Vietnam veterans and the families of those who served on active duty during the Vietnam Era. Key Speakers: Congressman Brad Wenstrup, Colonel (R) Todd Mayer, and Mr. Jeff Freppon Vietnam Veterans present will be presented with service pins.

Rosary will follow after the ceremony in section 2, St. John Vianney, at the grave site of Staff Sergeant John “Jack” Dennis Freppon, awarded the Distinguished Service Cross for his brave actions in Vietnam.

Learning, planning and being prepared is a part of life. Guided by the teachings of the Catholic Church, Gate of Heaven Cemetery, Archdiocese of Cincinnati will assist you and your loved ones with pre-planning.

Attend a Complimentary Pre-Planning Seminar on October 24 or November 21 11 a.m., 2 p.m. & 6 p.m. Please RSVP and call 513-489-0300 or email community@gateofheaven.org

Being prepared is everything! Pre-Planning will be a loving gift for your family, forever abiding in faith, hope, peace and love.

11000 Montgomery Rd. • Cincinnati, OH 45249

513-489-0300 • gateofheaven.org

30 |

A simple “Yes” can do more than change one person’s life — it can set the foundation for life-changing outcomes for many. MATER FILIUS

BY KARY ELLEN BERGER

Mikki Doerger had that life-changing moment when she and her husband said, “Yes,” to a pilgrimage with the Catholic Medical Association to Mexico City, where Mater Filius originated. Four years later, Doerger and her husband now oversee and manage operations at Mater Filius Queen City. “Mater Filius is an international community (three continents, eight countries and 24 cities) of Catholic men and women who are dedicated to providing expecting women with an alternative to abortion that not only empowers them as mothers, but also as women,” said Doerger. The Cincinnati organization offers housing and

comprehensive support for women who are pregnant up to eight months after their child’s birth. “We are blessed in the Greater Cincinnati area to have many organizations working to address these concerns and to help women say ‘Yes’ to motherhood,” said Doerger. “I think what really sets Mater Filius apart from other maternity homes is the spiritual formation. The volunteers are united in a deep Marian devotion to imitate her example of charity in service to others, just as she did with her cousin, St. Elizabeth. We are encouraged by the practice of the sacraments, especially the Eucharist, with a chapel dedicated to the Sacred Heart of Jesus at the center of our home, so that ‘The R E S PE CT L IF E / O CT OBE R 2023 | 31

Sweet Love of Mary’ might lead our mothers to a personal encounter with Jesus Christ, the divine healer.” Mater Filius aims to defend life with love. While it takes many people to say “yes” to make that happen, voting “no” can also make a significant impact. This is even more essential with the upcoming ballot measure in the November election aiming to destroy Ohio women and families. “As a nonprofit, volunteer-run organization supporting pregnant women, the November election is certainly on our minds, but our focus has to stay centered on our mission to provide a safe, calm and supportive environment for the women who need our assistance,” said Doerger. “There are so many women already suffering during a time in their life when they should be allowed to celebrate with excitement and joy. It takes our full attention, love and support to walk with them during this time.”

Doerger joyfully delivers flowers and letter to a new client.

“One thing that I often hear from women is that they do want choices, but maybe not the choices that one might initially think of,” continued Doerger. “These are choices that many of us take for granted. They want choices about education so that they better understand their bodies and the specifics of how and when they get pregnant. They want opportunities to learn and prepare for motherhood. They want better prenatal care, being listened to in appointments and the delivery room and more support postpartum. They want choices about housing, employment and daycare that allow them to keep and support their babies. And they need the support of community, friends and family walking beside them. One friend who works helping women so beautifully wrote, ‘It’s not the babies they want to avoid; it’s the poverty.’” Doerger added, “In my opinion as a woman and a healthcare professional, women need more protections and support around healthcare Continued on page 34

3 2 | THE CATHOLIC TE LEGRAPH

Mater Filius’ fireplace mantel with their clients’ children’s pictures.

| 33

A Mater Filius dormitory.

education and care, but this amendment would not only restrict health care regulations, it could possibly prohibit them entirely. This amendment proposes that the state shall not directly or indirectly burden, penalize, prohibit, interfere with or discriminate against an individual exercising this right. Health and safety standards are a must and we already see gaps in healthcare safety, especially when it comes to performing surgical procedures in outpatient settings. We need better safety standards, not fewer standards.” Doerger concluded by saying she receives calls regularly from health professionals, social workers and other pregnancy centers who share their concerns about the health and safety of women’s care, but she has yet to receive a call from someone seeking help from an abortion center. This, Doerger noted, is because abortion

centers do not have the same mindset as those who are focused on the health and safety of the mother and baby. “They run a for-profit business that is centered on perpetuating the cycle of poverty and oppression, and now they have submitted a proposal to protect their business interests and to have it forever enshrined in our state constitution,” said Doerger. “If they are really interested in protecting women’s health and safety, I propose they change their name to Unplanned Parenthood and begin offering trauma care services, women’s health and fertility education, parenting and life skills training, adoption services, employment opportunities and affordable housing. Can you imagine the good that could come from the abortion industry putting their resources into addressing the true concerns of women?”

Serve | Engage | Empower

SERVING & EMPOWERING LOCAL SENIORS Catholic Charities Southwestern Ohio offers multiple opportunities to volunteer and care for those in need in our community. Our Caregiver Assistance Network provides valuable resources and support groups to family caregivers as they care for their chronically ill, disabled or aged loved ones. AmeriCorps Senior Companions serve other seniors in need, veterans and developmentally disabled adults to help them remain independent in their homes. AmeriCorps Foster Grandparent volunteers mentor and tutor youth to set children on the path to successful futures. To learn more about our AmeriCorps Seniors and Caregiver Assistance Network opportunities, visit our website at ccswoh.org. Interested in supporting the Catholic Charities’ programs? DONATE securely online at ccswoh.org or mail in your donation.

Name _____________________________________

Address ___________________________________

E-Mail ____________________________________

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Enclosed is my gift of: £$25 £$50 £$100 £$250 £$500 £$__________

Phone _____________________________________

State ________________ Zip __________________

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Please make checks payable to: Catholic Charities Southwestern Ohio, Mid Pointe Tower, 7162 Reading Rd., Ste. 600, Cincinnati, OH 45237

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TRADITION Building the FUTURE CatholicBestChoice.org

| 35

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CMY

OCTOBER 29 | 1-3:30 p.m.

Located in College Hill! 6000 Oakwood Avenue | Cincinnati, OH 45224

{ MERCY MCAULEY }

VALUES

guide students BY JOHN STEGEMAN

Mercy McAuley High School aims to instill key core values in its students, and evidence indicates it is succeeding. During Lent, the school’s campus ministry sponsored a contest among homerooms to collect the most layettes (a bag of necessities for newborn babies) to donate to Pregnancy Center West. The students came through with 65, each including one receiving blanket, one newborn onesie, two pairs of newborn socks, one pacifier or teether, one pack of newborn diapers and one footed sleeper. And students donated other newborn necessities as well. Continued on page 38

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Continued from page 37

Director of Campus Ministry Dave Nissen was pleased to see the students once again participate in a worthy cause. “I’m blessed to work here. The students are awesome, faith-filled and really do want to serve the community,” he said. “They love one another and they love the people on the outside as well. It’s easy for me to find volunteers to serve.” Haley Cook, a senior who participated, said the pro-life movement at the school comes in part from Mercy McAuley’s core values: Compelled by mercy; educational courage; inspired by faith; principled leadership; and a voice for dignity and respect. “We want to help out with anything to do with life,” Cook said. “I know that some people still get abortions all the way through the third trimester ... Through our Catholic faith, we know that life is always precious throughout.” While many programs help instill an opposition to abortion in Catholic students, Nissen said it is important to go even further. “Life issues don’t stop at just preventing abortion,” he said. “It includes helping moms to have what they need to bring a life into the world.” Linda Trenn, Executive Director of Pregnancy Center West, agrees. She said collections like the one from Mercy McAuley make a big difference in their ministry.

3 8 | THE CATHOLIC TE LEGRAPH

“It is extremely helpful,” she said. “We run on donations only, and it’s very important to give these baby bags out to the girls when they come in because it makes it all become real when they see the baby clothes or the rattle.” Trenn noted that several Catholic schools previously donated and such efforts seem to be increasing. She hopes to see more schools join Pregnancy Center West in its mission. Going forward at Mercy McAuley, Nissen anticipates his students will continue to impact local ministry efforts. He does the legwork, finding ministries that align with Mercy McAuley’s Catholic values, asks what they need, then turns it over to the student body. “It’s easy to find students to participate,” Nissen said, “when you’re a school compelled by Mercy.”

#AllAreWelcomeCJ

YOURS to EXPL O RE OPEN HOUSE 2023 • Sunday • Sept. 24th • 4-6pm cjeagles.org

CLASS of 2028

CATHOLIC CENTRAL

Apply Today! www.stxavier.org/admissions

SOpen UCCESS FOR 95 YEARS House Sunday, November 5, 2 – 4 p.m. 1200 E. High St., Springfield | (937) 325-9204

OPEN HOUSE NOVEMBER 2 BROTHERS 5 - 8 PM FOR LIFE

CA T H O L IC H IG H S CH O O L S / O CT O BE R 2023 | 39

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{ AN EYE-OPENING EXPERIENCE }

sup p or t i ng

teen mothers Badin High School Students Volunteer with YoungLives BY KARY ELLEN BERGER

“I became involved in YoungLives because I have always loved interacting with young kids,” said Badin senior Annie Nguyen. “I also realized that I didn’t have a lot of knowledge on teen pregnancy or the hardships of it and thought that volunteering at YoungLives would be a good way to become more aware.”

YoungLives is a program focused on supporting teen mothers, and it’s now in more than 200 communities across the U.S., including multiple locations throughout Ohio. Guided by their faith and love for service, students in Butler County’s Stephen T. Badin High School have taken up the mantle to support and uplift these teens who are navigating parenthood’s complexities.

“My constant hope is that our students have the opportunity to see outside of themselves, to understand that not everyone’s story looks like theirs, to realize how connected we all are in our humanity despite our different circumstances,” said Badin’s Director of Christian Service, Megan Halverson. “YoungLives gives our students the opportunity to connect with people their age who have very different stories, and the young women at YoungLives are given the chance to feel supported by someone their age who they might not expect to be in their corner. It creates a beautiful connection that opens hearts and minds to others.” Continued on page 42

41 CA T H O L IC H IG H S CH O O L S / O CT O B ER 2023 | | 41

Continued from page 41

The program offers regular fun gatherings for young mothers to provide inspiration and encouragement, and it hosts activities such as Bible studies, group outings and life skills lessons. Badin students developed additional events, including a wellness night, Christmas parties, a graduation for teen moms and a summer celebration. “For the summer party, we brought bounce houses for the kids [and] ice cream and gift baskets for each mom,” said Badin senior Grace Lees. “Volunteering with YoungLives has brought my life so much joy, and I am so grateful for the relationships I have been able to build with the kids,” she said. The Badin students’ find their involvement with the program is much more than an opportunity to fulfill service commitments. They are dedicated to not only transforming the young mothers’ lives, but also fostering a sense of unity, understanding and compassion.

“Our students are inspired to give back to YoungLives because it has given something to them, changing the way they look at the world and at their community, making all of us a bit better,” said Halverson. “YoungLives has made me realize how thankful I should be for my life and parents and how blessed I truly am,” said Nguyen. “As a Catholic school, Badin is committed to teaching our students that Catholic Social Teaching is not just something we read about in a book, but it is something to live by—serving with an agency like YoungLives, or any of our partnering nonprofits, is just the beginning of that,” said Halverson. “We are so grateful to YoungLives and all of our partners for opening their doors to our students so that they might have opportunities like this to live out their faith and connect with their community.”

Volunteering with YoungLives has brought me so much joy...

42 |

ATION CE FORM ELLEN FAITH IC EXC LEADERSHIP M E D A AC NATE ASSIO COMP

Open House Sunday, October 29 | 1 p.m. - 4 p.m.

OPEN HOUSE

SCAN TO

LEARN MORE!

Tour the school | Meet our faculty and staff Learn about our House System Speak with students, alumni, and parents about their Carroll experience

937.253.8188 | carrollhs.org

OCTOBER 22 & 23

e c n a i l l i r b

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ool

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A leader in Catholic, girls’, college-preparatory education since 1910

Open House October 22 1-4pm

www.saintursula.org/visit CA T H O L IC H IG H S CH O O L S / O CT O BE R 2023 | 43

CATHOLIC HIGH SCHOOL

Open Houses ALTER HIGH SCHOOL OPEN HOUSE: ALL ACCESS Arts and Athletics – Oct. 12 | 6 p.m. ALL ACCESS Academics and Admissions – Nov. 9 | 6 p.m. 940 E. David Rd., Dayton 45429 (937) 434-4434 www.alterhs.org BADIN HIGH SCHOOL OPEN HOUSE: Nov. 5 | 1-5 p.m. Reservations required 571 New London Rd., Hamilton (513) 863-3993 www.badinhs.org BISHOP FENWICK HIGH SCHOOL OPEN HOUSE: Oct. 29 | 1-4 p.m. 4855 State Route 122, Franklin (513) 423-0723 www.fenwickfalcons.org CARROLL HIGH SCHOOL OPEN HOUSE: Oct. 29 | 1-4 p.m. 4524 Linden Ave., Dayton 45432 (937) 253-8188 www.carrollhs.org CATHOLIC CENTRAL HIGH SCHOOL OPEN HOUSE: Nov. 5 | 2-4 p.m. 1200 E. High St., Springfield 45505 (937) 325-9204 www.ccirish.org CHAMINADE JULIENNE HIGH SCHOOL OPEN HOUSE: Sept. 24 | 4-6 p.m. 505 S. Ludlow St., Dayton 45402 (937) 461-3740 www.cjeagles.org DEPAUL CRISTO REY HIGH SCHOOL OPEN HOUSE: Nov. 2 | 5-8 p.m. 1133 Clifton Hills Ave., Cincinnati (513) 861-0600 www.discoverdepaul.org

4 4 | THE CATHOLIC TE LEGRAPH

ELDER HIGH SCHOOL OPEN HOUSE: Nov. 9 | 4-8 p.m. 3900 Vincent Ave., Cincinnati (513) 921-3744 www.elderhs.org

ROGER BACON HIGH SCHOOL OPEN HOUSE: Oct. 29 | 1-4 p.m. 4320 Vine St., Cincinnati (513) 641-1300 www.rogerbacon.org

LA SALLE HIGH SCHOOL OPEN HOUSE: Nov. 2 | 5-8 p.m. 3091 North Bend Rd., Cincinnati (513) 741-3000 www.lasallehs.net

ROYALMONT ACADEMY OPEN HOUSE: TBD 200 Northcrest Dr., Mason (513) 754-0555 www.royalmont.org

LEHMAN CATHOLIC HIGH SCHOOL OPEN HOUSE: Nov. 15 | 6:30 p.m. 2400 St. Marys Ave., Sidney (937) 498-1161 www.lehmancatholic.com

SETON HIGH SCHOOL OPEN HOUSE: Nov. 2 | 4:30-8:30 p.m. *pre-registration required 3901 Glenway Ave., Cincinnati (513) 471-2600 www.setoncincinnati.org

MCNICHOLAS HIGH SCHOOL OPEN HOUSE: Oct. 22 | 1-4 p.m. & Oct. 23 | 5-7 p.m. 6536 Beechmont Ave., Cincinnati (513) 231-3500 www.mcnhs.org MERCY MCAULEY HIGH SCHOOL OPEN HOUSE: Oct. 29 | 1-3:30 p.m. 6000 Oakwood Ave., Cincinnati (513) 681-1800 www.mercymcauley.org MOELLER HIGH SCHOOL OPEN HOUSE: Nov. 5 | 2-5 p.m. 9001 Montgomery Rd., Cincinnati (513) 791-1680 www.moeller.org MOUNT NOTRE DAME HIGH SCHOOL OPEN HOUSE: Nov. 5 | 1- 5 p.m. 711 E. Columbia Ave., Cincinnati (513) 821-3044 www.mndhs.org PURCELL MARIAN HIGH SCHOOL OPEN HOUSE: Nov. 12 | 1-4 p.m. 2935 Hackberry St., Cincinnati (513) 751-1230 www.purcellmarian.org

THE SUMMIT COUNTRY DAY SCHOOL OPEN HOUSE: Nov. 16 | 6:30-9:30 p.m. 2161 Grandin Rd., Cincinnati (513) 871-4700, ext. 200 www.summitcds.org ST. URSULA ACADEMY OPEN HOUSE: Oct. 22 | 1-4 p.m. 1339 E. McMillan St., Cincinnati (513) 961-3410 www.saintursula.org ST. XAVIER HIGH SCHOOL OPEN HOUSE: Nov. 12 | 1-5 p.m. 600 North Bend Rd., Cincinnati (513) 761-7600 www.stxavier.org URSULINE ACADEMY OF CINCINNATI OPEN HOUSE: Nov. 4 | 9 a.m.-12 p.m. 5535 Pfeiffer Rd., Cincinnati (513) 791-5791 www.ursulineacademy.org

out & about in the Archdiocese

1) Celebrating the Assumption Saint Ursula Academy in Cincinnati celebrated the Feast of the Assumption and their opening Mass on Aug. 15. Father Michael Graham presided and shared an energetic liturgy with the entire student body. His key message was “As Mary is now, we will one day be!”

faith•academics•leadership service•athletics•fine arts and more!

3 OPEN HOUSE HOUSE OPEN

Wednesday,November November 9 2 Thursday, 4:30 p.m.-8:30 4:30 p.m.- 8:30p.m. p.m. *pre-registration required *pre-registration required

2) Eucharistic Miracles

3) Mass at CJ in Dayton

The Eucharistic Miracles Conference, held at Our Lady of the Holy Spirit Center Aug. 11-13 was a great success. Attendees were treated to Mass, nine speakers, music and even a cooking demonstration!

Dayton's Chaminade Julienne High School faculty and staff gathered together for Mass to celebrate the Solemnity of the Assumption of the Blessed Virgin Mary on Aug. 15. They asked for God’s blessing for the 20232024 school year.

For more information, contact Seton Director of Institutional Advancement Sarah Cranley Lykins ’02 at 513.471.2600 Ext.2422 or lykinss@setoncincinnati.org . setoncincinnati.org www.setoncincinnati.org

CA T H O L IC H IG H S CH O O L S / O CT O BE R 2023 | 45

out & about

Cincinnati’s Premier Catholic High School for Young Women

in the Archdiocese

OPEN HOUSE

SUNDAY, NOVEMBER 5 1:00-5:00 PM 4) Moeller Raises Funds for Hawaii The students, faculty and staff at Archbishop Moeller High School in Cincinnati donned their best Hawaiian shirts to raise money for St. Anthony School of Maui. Carl Kremer, Moeller’s principal, called David Kenney, head of school at St. Anthony, to check in and see how they were affected by the wildfires. Kenney said their building has not been damaged, but many students, faculty and staff suffered from the devastation. The final gift to St. Anthony was over $5,000 with donations collected at school, the football game and Moeller’s match of funds raised by the faculty and staff.

Registration required at www.mndhs.org

MOELLER OPEN HOUSE / NOVEMBER 5 Register at Moeller.org

THE

LEADERS IN

EDUCATING EN YOUNG 5) Sisters Celebrate 100 Years in Dayton The Sisters of the Precious Blood are celebrating a century of presence at Salem Heights, located on Salem Avenue, the religious community’s central home since 1923. Over the past century, Sisters of the Precious Blood have been active in a variety of ministries in the Dayton area, including education, parish ministry, food and domestic service, health care and social justice. Sisters also serve throughout the U.S. and in Chile and Guatemala. 4 6 | THE CATHOLIC TELE G RAPH

Moeller designs curriculum and co-curricular activities based on how young men learn best:

REALearning

Relational Experiential Authentic Learning

Cincinnati’s Premier Catholic High School for Young Women

20+

SERVICE PROGRAMS GUIDED BY CAMPUS MINISTRY provide students

with the opportunity to put their faith into action.

27 20 AP COURSES ®

Explore the reasons that make Mount Notre Dame the leading Catholic high school for young women in Cincinnati. Experience our dedication to academic excellence, unwavering Catholic values, a personalized learning experience, accomplished faculty, and our resolute mission of nurturing and empowering young women. Join us for our upcoming Open House and experience why Mount Notre Dame is the leading choice for educating young women.

COLLEGE CREDIT PLUS COURSES

offered on campus.

THEATRE PRODUCTIONS

presented annually in our state-of-the-art Performing Arts Center.

GLOBAL STUDENT EXCHANGES spanning 4 continents

with opportunities for language, cultural and service immersion trips.

HONORS COURSES

ATHLETIC PROGRAM

for girls in the State of Ohio.

DIVISION 1 STATE CHAMPIONSHIPS

OPEN HOUSE

Sunday, November 5, 1:00-5:00 pm Registration required at www.mndhs.org www.mndhs.org | 47

Fenwick BUILT to

LEARN LEAD LOVE

OPEN HOUSE Sunday, October 29 1:00-4:00 p.m. For more info, or to register, visit fenwickfalcons.org.

2023 Open House NOV. 5 from 1-3 PM Learn what The Notre Dame Life is about and all that it has to offer!

www.ndapandas.org

Open House quarter page Ad Fall 2023 Catholic Telegraph.indd 1

4 8 | THE CATHOLIC TE LEGRAPH

9/5/23 8:24 P

BOOK REVIEW

Confession of a Catholic Worker Our Current Moment of Christian Witness BY LARRY CHAPP REVIEWED BY CHRISTOPHER A. ALTIERI

To appreciate Larry Chapp’s new book, Confession of a Catholic Worker: Our Current Moment of Christian Witness, one must understand what he means by “confession.” The book’s central claim is “that as modern Western Christians our cultural situation has flushed us out of our neutral corner and forced us to choose for or against the Gospel,” something our age tries desperately to forget—that is, to avoid confessing. Thus, Chapp’s Confession is necessarily political, but not in anything like the usual sense. This is not the Catholic Worker’s answer to Rod Dreher’s book, The Benedict Option. Nor does Chapp attempt to situate himself in either a “progressive” or “conservative” Catholic camp. Rather, he invokes Peter Maurin’s “vision of organic change, rooted in the conversion of hearts through the lived witness of an alternative Christian way of living.” This is how Chapp has practiced his own faith, but he presents this confessionally rather than prescriptively. He also offers readers a writing mode that is genuinely strange. It tells the story of a humanity and of a man who lived an intellectual life in the Church’s service—and both have forgotten too much of themselves. Chapp the confessor thinks out loud from first to last. Sometimes his sentences crackle and pop. Sometimes, they explode. He is inviting you—provoking us—to think with him. Writers and thinkers of ressourcement and the Nouvelle Theologie figure prominently in Confession, but not to the exclusion of other theological development sources. Rather, Chapp writes as a reader and thinker in conversation with

thinkers and writers from a vast expanse of history, disciplines and experience. Famed Swiss theologian Hans Urs von Balthasar, for example, is one companion, but Chapp does not insist the reader also receive Balthasar as a traveling companion. To read Chapp most profitably, however, one has to let him include his companions as he shares his journey’s story. Another companion is the great Harvard philosopher Stanley Cavell (1926-2018), who dedicated much of his significant literary output to the conduct of what he called his “quarrel” with the profession of philosophy: an argument internal to the philosophical way of life, for which philosophy’s professional academic discipline was at least one legitimate incarnation of the philosophical impulse or impetus. A decade has passed since Chapp abandoned a similar quarrel with the DeSales University theology professional academic discipline and retreated to the Catholic Worker farm he owns and operates with his wife in Pennsylvania. But he has not foresworn the impulse to his confession of theology. Readers of his Confession will be glad he hasn’t. Christopher R. Altieri is a journalist, editor and author of three books, including Reading the News Without Losing Your Faith (Catholic Truth Society, 2021). Confession of a Catholic Worker: Our Current Moment of Christian Witness by Larry Chapp; Ignatius Press, 2023; 224 pages; $17.95 B O O K R E V IE W / O CT OBE R 2023 | 49

CATHO LIC A T H O ME

Seeking the Lord in Our Drudge When I was growing up, my mom would say, “God has a plan for you today, Katie.” Her comment had implications and truth that took decades to sink in. Family life can be monotonous. There is so much sameness played on repeat; work and sleep without much in between. And I have been feeling this reality lately. School, errands, appointments and work fill the hours but seem like a blur at the end of the day. Afternoon coffee, phone calls and finishing homework with the kids—then I hear, “Hey Mom, what’s for dinner?” I had a meal planned, but didn’t start early enough. “You guys ate dinner last night, do you really need to do it again?” My husband tosses his keys on the counter, and together we take on the evening. Pray with the crew before we say goodnight, then handle questions that compel them to get out of bed. We manage 20 minutes of exhausted conversation before hitting the sack so we can wake up and do it all again. Sometimes, at the end of the day, I can’t fathom getting up to run through the same motions for the thousandth time, and I get a tinge of rebellion amid our repetitive life. On one of my hardest mornings, I waved goodbye to Andrew from the front porch and noticed a plane soar overhead. I wept quietly as I walked back inside because I wished so painfully that I was on it, wherever it was going. Caught up in myself, the conditions were right for pining after a life drastically different from the one I elected to have, the one I know God wants for me. Is this the plan my mom mentioned so many times? Life is repetitious and, stuck in the rut, we trudge through, hoping for a thrill or some bit of excitement to whisk us away to a place where we can catch a breath, a break or even a full movie before we drift off. 5 0 | THE CATHOLIC TELE GRAPH

I’m diving into Divine Mercy in My Soul, the diary of St. Faustina, and came upon a passage. At once I knew it applied to those of us inclined to see more grind than glory in the day: O life so dull and monotonous, how many treasures you contain! When I look at everything with the eyes of faith, no two hours are alike, and the dullness and monotony disappear. The grace which is given me in this hour will not be repeated in the next. It may be given me again, but it will not be the same grace. (St. Faustina, para. 62) Praise God for our sister in Christ, St. Faustina. Enlightened by her words, I’ve recognized that my experiences of the same activities with my same, wonderful family are each unique down to the most basic of interactions. Passing my little girl in the hall, I notice the sweetness of her freckles. My husband’s frequent gesture of bringing me coffee strikes me as generous instead of expected. Kneeling during the Consecration in Mass, I’m struck by the True Presence. My Lord and my God. When we seek the Lord in our drudge, it’s no longer a drudge. In His mercy, Jesus offers us countless graces, not to survive the day, but to live it fully and with joy. Every single day is already good because it is divinely fashioned and we were intended to exist in it by One Whose intentions are for our benefit. The life in Christ is never inherently dull. Routine will remain, but with our minds open to the Lord’s ever-newness, we can thrill in the monotony. God has a plan for you today, and it contains no shortage of grace and wonder found in the often overlooked details of our vocations. KATIE SCIBA is a national speaker and Catholic Press Awardwinning columnist. Katie has been married for 14 years and is blessed with six children.

, Xavier University St. Roger Bellarmine at Xavier University is both a parish and a university chapel. As late as the 1940s, students (then all men) were not permitted at parish Masses, but attended student Masses as part of their Jesuit formation and education.

1831 The Athenaeum (men’s high school and college) in downtown Cincinnati formed by Bishop Edward Fenwick–the high school officially separates in 1919 1840 Bishop John Baptist Purcell invites the Society of Jesus to run the Athenaeum, renamed Xavier College; students and faculty continue to worship downtown 1920 Xavier College (renamed University in 1930) moves to the site of the Avondale Athletic Club; worship continues downtown at St. Xavier Church

St. Robert Bellarmine St. Robert Bellarmine, a patron of the Archdiocese of Cincinnati, was a pivotal scholar and teacher following the upheaval of the Protestant revolution, writing two influential catechisms and opposing the “divine right of kings” theory held by French and English royalty. A Jesuit priest, he lived in austerity, eating only what the poor could afford even after being named a cardinal. Canonized in 1930, he was named a Doctor of the Church in 1931.

1927 Robert Bellarmine Parish created; worship is in a chapel at Schmidt Library. The small parish plans for a large Gothicstyle church. 1931 Funds saved for a new church are used to help people devastated by the Great

Depression; future plans put on hold. 1962 Current small, mid-century modern church design by Albert W. Walters built. It features a self-supporting “saddle roof” (hyperbolic paraboloid)—a curving roof made of straight supports held up, not by the walls, but by underground steel cables. 1969 Xavier University becomes co-ed 1992 and 1998 Chapel remodeled.

The Jesuit Seal over the entrance to Bellarmine Chapel includes the letters IHS (sometimes written IHC)–both a “Christogram” or abbreviation for the name of Christ in Greek and an abbreviation for “Iesus Hominem Salvator” (Jesus, Savior of Mankind) beneath a cross and three nails (sometimes shown piercing Christ’s Sacred Heart). The Christogram and sunburst have been associated with the Society of Jesus since the days of its founder, St. Ignatius Loyola.

Quick Facts 36 abstract, stained glass windows—16 flanking the sanctuary and 20CATHOLIC smaller opposite THE TE LEG RAPH

1 outdoor Shrine and Peace Garden honoring the Salvadoran “Martyrs of the University,” including Archbishop Oscar Romero

2 side chapels for Mary and Joseph | 51

POPE ST. JOHN PAUL II’S THEOLOGY OF THE BODY

The Gift of the Moral Law Note: This article is part of an ongoing series on Pope St. John Paul II’s “Theology of the Body” (TOB). In the second major part of TOB, Pope St. John Paul II guides us in exploring the implications of our redemption in Christ and the moral teaching of the New Testament for the relationship between the sexes and our call to spousal love. Before we can delve into this teaching, it is helpful to pause and ponder an essential but overlooked question: What is the purpose of the moral law? In our modern age, law is typically seen in a distorted way as purely an instrument of control. In the best case scenario, some see it as imposed for the sake of social order, but in the worst case, it is seen as merely a tool by those in power to maintain their position. Additionally, we live in an increasingly relativistic age that rejects belief in moral absolutes, making each person the sole arbiter of right and wrong. Indeed, we regularly hear references to “your truth” and “my truth” as if truth could be different from one person to the next. These views of the moral law pervade our culture and even infect the hearts and minds of many Catholics. If we make an honest examination, we may discover that we are embarrassed by Catholic moral teaching. We may outwardly profess to be good Catholics and faithful followers of Jesus, but when difficult moral issues come up, we distance ourselves from the Church’s teachings and hope 5 2 | THE CATHOLIC TE LEGRAPH

that the topic will just go away. A complacent attitude of “well, the official teaching of the Church is _____, but only extremist/fanatical/rigid/ultra-traditional people live that way” creeps into our hearts and grows like a cancer, slowly cutting us off from the life of God within us. When we look at the moral law in this distorted way, we can only see it as an arbitrary burden imposed on us for nefarious purposes (e.g., to control us, to make us miserable, etc.). Even more, our distorted, relativistic thinking often conceals and enables attachment to sin. These two forces work together to lead us to despise the moral law because it calls us to reform our lives. As Pope St. John Paul II said in his great encyclical on the moral life, Veritatis splendor, “Those who live ‘by the flesh’ experience God’s law as a burden, and indeed as a denial or at least a restriction of their own freedom” (VS, 18). As a result, we begin to see the moral law as a threat to our freedom from which we must protect ourselves. We regard it with suspicion, resentment and even outright hostility. All our hearts need purification from our attachment to sin and our culture’s distorted, relativistic thinking. To this end, I invite all of us to meditate on Psalm 119, in which the inspired psalmist beautifully pours out his deep love, thankfulness and even yearning for God’s law. He speaks of it as sweeter than honey, finer than gold, greater than riches, the source of his comfort, the song of his house and

Christmas in Bethlehem the delight of his heart. If we see it rightly, with pure eyes, this would be our hearts’ natural response toward all Catholic moral teaching.

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In reality, the moral law is not an imposition or a burden. Nor is it a restriction of our freedom. Rather, the moral law is one of our loving Father’s greatest gifts to us. It is meant to ensure and enhance our freedom by protecting us from ways of living that harm us. Sin is the true threat to our freedom for “everyone who commits sin is a slave to sin” (Jn. 8:34). As St. Paul reminds us, “For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery” (Gal. 5:1).

Experience the true meaning of Advent & Christmas

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The 5200 Club is a fundraising raﬄe that supports

We may outwardly profess to be good

Church of the Assumption Parish in Mt. Healthy

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When you purchase a 5200 Club ticket for $10 (or 6/$50), you are eligible to win $100 each week for 52 weeks. You heard that right after you win, your ticket goes back in the hopper! Winners are posted in the bulletin and a check is mailed to them.

Jesus, but when difficult moral

issues come up, we distance ourselves from the Church’s teachings and hope that the topic will just go away. Our Father loves us so much that, through Christ and His Church, He has given us the fullness of the moral law so, as we pray in the Serenity Prayer, “we may be reasonably happy in this life and supremely happy with Him forever in the next.” As we meditate on Jesus’ moral teachings in future articles, let us ever remember His tender words about the true purpose of the moral law:

First drawing began on September 18, 2023 with the ﬁnal drawing on September 9, 2024. Complete this ticket and return with your payment to: Church of the Assumption • 7711 Joseph St • Cincinnati, OH 45231 OR PURCHASE ONLINE: www.assumptionmthealthy.org Name Address City, State, Zip Phone (optional)

“If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in His love. These things I have spoken to you, that my joy may be in you, and that your joy may be full” (Jn. 15:10-11). DR. ANDREW SODERGREN, MTS, PSY.D. is a Catholic psychologist and director of psychological services for Ruah Woods. He speaks on the integration of psychology and the Catholic faith. He and his wife, Ellie, have five children. T H E O L O G Y O F T H E B O D Y / O CT OBE R 2023 | 53

Color the Saints!

Patron saint of expectant mothers

Feast day: October 16

Birth Brother Capuchin Counselor Expectant Gerard Levitation Miracles Mothers Mystic Redeemer Tailor 5 4 | THE CATHOLIC TELE G RAPH

• Born in 1726 and grew up in poverty. • After his father died, he was sent to apprentice as a tailor. • He applied to the Capuchin monastery twice but was turned down because of his poor health. • At age 23, he successfully joined the Congregation of the Most Holy Redeemer and became a professed brother. • Although he primarily worked with the poor, he also counseled communities of religious women. • He had mystical qualities including:

levitation, bilocation, and the ability to read souls. • He was said to have performed many miracles including: restoring a boy to life after a fall from a cliff and multiplying food for the poor. • His last recorded miracle happened shortly before his death. Gerard dropped a handkerchief, and when a young girl tried to return it to him, he told her to keep it because she may need it one day. Years later, she went into labor and nearly lost her baby. She called for the handkerchief, and when it was laid on her, her pain subsided and she gave birth to a healthy child.

K ID S ’ CO R N E R / O CT O B E R 2023 | 55

Graduate Psychology and Counseling Degrees Rooted in Faith, Based in Science

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Catholic Crossword 3

20 23

FUNERAL SERVICES

46 51

29 36

27 32

60 63

T.P. White & Sons

Since 1910

Four generations of family service to Eastern Cincinnati

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ACROSS 1 Catholic manager of the Yankees, Berra 5 First name of Pope Francis I 10 Senior citizens’ org. 14 Scat queen 15 Eskimo boat 16 Rivers in Spain 17 Mr. Greenspan 18 “___ do it” 19 Fusses 20 ___ of omission 21 Jesus was offered this on the cross 22 Delineation 23 Tiresome 25 Something to cop 27 Matter of law 28 Not tricking 32 Mary, Stella ___ 35 Bundle 36 Fascist leader? 37 Lyric poems 38 “…the day of the Lord will come like a ___ at night” (1 Thess 5:2) 39 Nicholas or Peter 40 Federal agency that supports theater (abbr.) 41 Color of death’s horse in Revelation 42 In a proper manner 43 Square headscarf 45 Prompt 46 Jaworski of Watergate fame 47 Papyrus

in the Archdiocese of Cincinnati

51 Humanae ___ 54 Female child 55 Vintage auto 56 Having wings 57 The ___ of St. Monica 59 Lean and sinewy 60 Make weary 61 Pen 62 Legal asst. 63 Without 64 Vows 65 Cries of discovery DOWN 1 Biblical expanding agent 2 Stan’s partner 3 Secreting organ 4 Writer Fleming 5 Fourth century pope 6 Auguries 7 “The ___ of the Ancient Mariner” 8 Leg 9 Supplement 10 Ark landing 11 Verdi opera 12 Something to raise 13 “Hey, buddy” 21 Luke has these with his Beatitudes 22 Unable to hear 24 Greek goddess of the rainbow 25 Primp 26 Foliage unit 28 Dismas, the Good ___ 29 Learning ctr.

30 Catholic actress, Academy Award winner for her role in “Hud” 31 Bloody 32 Merton, for one 33 Chick’s tail? 34 The back of 35 Catholic actor who played Peter Maurin in “Entertaining Angels” 38 Musical group 39 Stratum 41 Clarified butter 42 “Hail Mary ___ of grace…” 44 Poor ___ (religious order) 45 “___, foiled, again!” 47 Christmas celebrates Jesus’ ___ 48 Bathsheba’s first husband 49 Franciscan founder of California missions 50 Nickname for a Catholic university 51 Large containers 52 Hip bones 53 Small mountain lake 54 Manner of walking 57 Number of fish Jesus had to feed the 5000 58 Hunk of history 59 One of Roosevelt’s alphabet agencies

Funeral Home

2050 2050Beechmont BeechmontAve. Ave. •|513-231-7150 513.231.7150 Mt. Washington/Anderson Twp.

Family-owned operated since since 1870 Family owned &&operated 1870

John H. J.H.(Don) George H. Rohde,Steve 1920 Steve 1948 1975 1910 Directors: Denise Mercier, Darrell Schneider service Four generations of family

NAEGELE KLEB & IHLENDORF

to Eastern Cincinnati. 3183 Linwood Ave. | Mt. Lookout Square 3183 Linwood Avenue • Mt. Lookout Square

Serving Eastern Hills, Mt. Lookout & Hyde Park rohdefuneral.com • 513.321.0404

321-0404

White Oak / Monfort Heights 5527 Cheviot Rd. Blue Ash / Evendale / Sharonville 10211 Plainfield Rd.

513.385.0511

A Catholic

FUNERAL HOME

3900 Montgomery Rd. | 513.631.2240 Serving Norwood, St. Bernard & surrounding communities GERRY KELLY FRITSCH Traditional Irish Bagpiper gfritsch48@zoomtown.com cincinnatipiper.com 513.404.0049

8350 Cornell Road • Cincinnati

(Across from Gate of Heaven Cemetery) A Catholic familyFamily Owned info@weilkahnfuneralhome.com owned funeral Funeral Home – home since 1877 513-469-9345 Since 1877 513.891.8373 Family-owned & operated since 1912

513-891-8373

Subscriptions for the faithful of the Archdiocese of Cincinnati are FREE! To subscribe, visit our website, or call The Catholic Telegraph offices at 513-263-6635.

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Y O G I J O R G E A A R P E L L A U M I A K R I O S A L A N L E M M E A D O S W I N E D R A F T S I N P L E A T E D I O U S R E S T R E A T I N G S H E A F N E O M A R I S T H I E F T S A R O D E S G R E E N F I T L Y N E A C U E K E R C H I E F L E O N B U L R U S H G I R L R E O V I T A E T E A R S W I R Y A L A R T I R E W R I T E P A R A S A N S O A T H S A H A S

O CT OBE R 2023 | 57

THE FINAL WORD with Laura Curran

Pregnancy Care Centers:

An Antidote to Fear Every day a scared pregnant woman walks into one of Ohio’s 130 pregnancy help centers. She may not have told a soul she is pregnant, or she may have already been scolded that she is too young, too poor, or too incompetent to parent. She may bring the baby’s father, who is also fearful that he can’t be an effective dad. This is where Pregnancy Center Plus and other pregnancy help centers step in to lower her fear and raise her hope. We empower her not just to have the baby, but to flourish as a parent or choose adoption. Mandy* came to PCPlus tearful, believing that abortion was her only option. Like 80% of women seeking termination, she did not truly want an abortion, but felt alone and panicked at the daunting prospect of providing for a child. With love and compassion, our Client Advocate gave her so much more than abortion alternatives. Mandy met her eight-week-old unborn baby for the first time and heard his strong heartbeat as she watched him move across the ultrasound screen. She had her first prenatal visit, with a midwife who allayed her medical concerns through our on-site telehealth program. She also learned about the loving choice of adoption from our onsite adoption agency. She left armed with vital community resources and a new-found assurance that, “I can do this!” Next, Mandy and her boyfriend enrolled in our parenting classes and accessed a complete network of pediatricians, parenting and nutrition coaches, and other expectant parents. Throughout her pregnancy, her Client Advocate continued checking in with her. Mandy later returned for maternity clothes and baby supplies and received a free crib and car seat. Last week, she and her now-fiancée returned to the Center cradling little Roland*. These proud parents beamed as they explained, “We’re sleep deprived, but so grateful to have this 5 8 | THE CATHOLIC TELE G RAPH

little guy. Thank you for helping us to realize that our greatest blessing was just on the other side of our greatest fear.” Teenage clients often need help in revealing the pregnancy to their parents. They come to us thinking, “My parents will kill me.” We provide a safe space to pause, become fully informed, and find the best ways to approach their parents. We reassure them that they are not alone and we are happy to sit with their parents and help them process the situation. We let them know that, despite their age, no one can coerce them into having an abortion. Sometimes parents accompany their daughter to the appointment. Shantel* had just been told of her daughter’s pregnancy that morning and was reeling with shock. She was angry, blamed herself and was grieving the “loss of her dream” for her daughter’s future. We specialize in calming these emotions and helping the family to arrive at a life-affirming decision everyone can live with. Shantel and her daughter left the Center, arm-in-arm, with confidence that, although the circumstances were difficult, together they would welcome this baby into their hearts and home. As these stories illustrate, Ohioans can count on Pregnancy Center Plus and the other centers throughout the state to provide free services and exceptional support to couples facing an untimely pregnancy. We are there to assist them from the crisis to the cradle and into a thriving future. *pseudonyms

LAURA CURRAN has served as the Executive Director of Pregnancy Center Plus since 2010. Recipient of the Angels in Adoption: U.S. Congressional Award, she has over 30 years of adoption advocacy experience and was previously the Ohio Regional Director for All God’s Children International. Laura is the mother of five children by birth, domestic adoption, and international adoption.

You only die once.

We all have very real questions about death. What happens when we die? What does Scripture teach about death? How do we prepare for the life to come? The Augustine Institute invites you to Eternal Rest, a four-part film series exploring the mystery of death and the promise of everlasting life.

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100 E. 8th St. • Cincinnati, OH 45202

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