06.12.20

Faithful welcomed back to Eucharist, Mass Diocese of Fall River, Mass. † Friday, June 12, 2020

Under a tent and on an elevated platform, parochial vicar Father Jack Schrader and pastor Father Rodney Thibault celebrated an outdoor Mass at Transfiguration of the Lord Parish in North Attleboro on the Vigil of Pentecost, May 30. The Mass was held in the parking lot of St. Mary’s Church on Park Street and attendees remained in their vehicles during the Liturgy.

Annual Catholic Appeal, ‘See All the People,’ spotlights St. Joseph House in Hyannis FALL RIVER — The 79th annual Catholic Appeal has begun in the Diocese of Fall River and runs through July 31. As of press time, the Appeal has raised $1 million, one week into the annual campaign.

Each year, donations to the annual Appeal meet the physical, emotional, and Spiritual needs of tens of thousands of individuals and families in the diocese. The largest beneficiary of funding through the Catholic Appeal is Catholic Social Services (CSS). CSS works with persons of all faiths and cultures in the Spirit of God’s universal love to advance human dignity and promote social justice, truth, and solidarity in the community. This year, due to the unprecedented challenges presented by the COVID-19 pandemic, the need for the programs and services offered by CSS is greater than it has ever been.

As part of its wide scope of services, CSS provides emergency housing and homeless shelters

to those in their time of greatest need across the Diocese of Fall River. One of these shelters is St. Joseph House in Hyannis. St. Joseph House has 20 beds for female guests and 30 beds for male guests, as well as another 10 overflow beds. It offers a day program for men and women of all ages who are currently or formerly homeless, or at risk for homelessness.

The day program serves as a safe space to gather without stigma for three meals a day, activities that foster connection and skill-building, and the loving support of the caring and compassionate team at the shelter.

The need for resources, coupled with the demographics of Cape Cod, present unique challenges to the day-to-day operations at St. Joseph House. The onset of the Coronavirus earlier this year compounded these needs. The area has seen an increase in homelessness, particularly among the elderly: a population that often has more sig8 Turn to page eight

The Foundation to Advance Catholic Education (FACE) will be holding a Summer ‘Un-Gala’ on July 10. Page three.

A caravan with dozens of cars surprised Father Mike Racine for his 25th anniversary of ordination to the priesthood. Page 10.

Steven Booth, left, will be ordained to the priesthood, and Peter R. Scheffer, will be ordained as a transitional deacon June 13 at St. Mary's Cathedral in Fall River. Page 16.

June 12, 2020 †

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Masses resume in diocese following safety protocols Priests, bishop deem first weekend a success

By Kenneth J. Souza Web Editor

kensouza@anchornews.org

FALL RIVER — Following the recommended safety precautions from the Centers for Disease Control and Prevention (CDC) and under guidelines issued by the Commonwealth of Massachusetts and the Fall River Diocese, churches across the diocese reopened to parishioners on the weekend of May 30-31 — appropriately enough, the feast of Pentecost and the birthday of the Catholic Church.

In preparing for the reopening, Bishop Edgar M. da Cunha, S.D.V., held an online Zoom conference on May 28 with about 80 diocesan priests to review the safety protocols and to ensure everyone knew what to expect.

“None of us really knows what the opening is going to look like for the long-term because it’s not

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† June 12, 2020

normal,’” Bishop da Cunha said.

“We all know that we have to adjust and adapt to this new reality. We are going to probably make some mistakes and have to make some adjustments along the way. We’ll learn as we go along and need to be patient with ourselves, with our staff, parishioners, volunteers, and lay ministers.

“At the same time, we also need to be so vigilant and careful. I know you hear from the experts and from health professionals how this could be problematic if we don’t follow all the protocols and all the guidance. Many are saying that the reopening could probably bring a little increase in cases and that is expected. But the fear we all have is that it is going to bring a new wave (of COVID-19 cases) and none of us want that to happen.”

Before the reopening, parishes were supplied with hand sanitiz-

er, masks, and plastic face shields which the priests were required to wear when distributing Holy Communion. Bishop da Cunha also suggested they might opt to distribute Communion at the end of Mass, so that congregants could exit immediately thereafter, thereby reducing the risk of extended exposure.

“You have the option and we encourage you to distribute Communion at the end of Mass, after the final blessing instead of the usual time,” Bishop da Cunha said.

“Those who receive Communion can then exit the church.”

The bishop also encouraged celebrants to shorten the Liturgy as much as possible and advised that outdoor Masses could be celebrated, weather-permitting.

“There are ways to reduce the amount of time; maybe by giving a shorter homily,” he said. “We can

all work on that and make a very concise and to-the-point homily. We can reduce the amount of music or hymns. The offertory usually takes a little time for taking the collection, bringing up the gifts, and those are going to be eliminated. Communion is probably going to be less people, but it will take a little longer with the new way of doing it.”

During a follow-up Zoom meeting on June 2 with his presbyterate, the bishop was pleased to learn that attendance was good for the reopening weekend Masses and the changes necessitated by the Coronavirus were mostly well-received.

Father German Correa, parochial vicar at Our Lady of Guadalupe at St. James Parish in New Bedford, reported that they had 78 congregants during the 7:30 a.m.

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The 2020 Summer ‘Un-Gala’: a story of FACE, hope and charity

By Dave Jolivet Print Editor

davejolivet@anchornews.org

POCASSET — The FACE (Foundation to Advance Catholic Education) Summer Gala has been a mainstay in the Fall River Diocese for the last 22 years, helping to raise thousands of dollars each year for scholarships to assist families to provide a Catholic education in one of the diocesan Catholic schools.

For many of those events, Jane Robin, event coordinator of the diocesan Catholic Foundation of Southeastern Massachusetts, has been a part of the planning and organizing of the gala. And, as is the norm, shortly following the successful 2019 gala, Robin and her committee were already at work planning the 2020 edition.

Later in the year, Robin asked Pat and Jim Gonet, parishioners of St. John the Evangelist Parish in Pocasset, to be co-chairs of the 23rd Summer Gala, with the enthusiastic urging of pastor Father Thomas Frechette.

“Pat and Jim have long been supporters of the foundation, faithfully attending the Summer Galas and the Winter Brunches,” Robin told The Anchor.

“They are wonderful people who hold Catholic education dear to their hearts.”

The Gonets agreed and were immediately involved in the planning of the largest fund-raising event for Catholic education on Cape Cod. Everything was in full swing, including securing gala favorite, Boston TV personality Billy Costa of NESN’s “Dining Playbook,” as the emcee and making

arrangements with the Willowbend Country Club in Mashpee for what always proves to be a great social and successful evening.

lic education, especially now when needs are even greater.”

The brainchild of the dedicated group was

Then, shortly after the “Save the Date” cards were mailed for the gala, everyone’s world was turned upside down by the COVID-19 pandemic and the resulting shutdowns and shelter-at-home orders.

“COVID-19 derailed all the plans,” Jim Gonet told The Anchor. “Social events were no longer possible and the wonderful long-time supporters of Catholic education would not be able to get together.”

But derailed didn’t mean defeated. “Never once did any of us, Jim, Pat, the committee and the diocesan Catholic Foundation, believe we couldn’t do something in its place,” said Robin. “We immediately shared ideas and suggestions. We had to stop and think and be creative. We had to keep FACE going to help provide a Catho-

the 2020 FACE Summer “Un-Gala,” a virtual event to be held on July 10.

“The word that keeps popping into my mind is hope,” Robin told The

for the past 22 years.”

The Gonets share that hope. “Pat and I joined the FACE team with great hope and excitement,” Jim said. “Despite the changing times we know that what will come shining through is people’s desire to help Catholic education in the diocese.

“Jane, Pat, the committee members, the Catholic Foundation and I have never lost sight of the mission of Catholic education.”

The well-thought out and well-planned virtual event will begin at 7 p.m. with a welcoming message from Bishop Edgar M. da Cunha, S.D.V., inviting virtual attendees to support this year’s gala. The Gonets will also welcome online guests.

“Each and every one of our sponsors will be recognized during the virtual event,” added Robin. “And all donors will be entered people will submit donations, and it’s our hope that in a special raffle to win together we can all continue one of three generous gifts: first prize is a $500 Amazon to support Catholic school students much like we have Anchor. “We forged ahead with the virtual gala with the hopes that loyal sponsors will join us and new ones will as well; we hope

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June 12, 2020 †

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BISHOP ISSUES STATEMENT ON THE DEATH OF GEORGE FLOYD AND ITS AFTERMATH

FALL RIVER — Bishop Edgar M. da Cunha, S.D.V., released a statement June 3 on the killing of George Floyd and its aftermath in the United States.

“The past week in our country has been trying, disturbing, and difficult. We shared understandable concern and anxiety as the first steps were taken toward a reopening of our pandemic-shuttered society. We rejoiced with the reopening of our churches. At the same time, we have been shocked and shaken, as we witness in horror the senseless killing of George Floyd in Minneapolis and the national protest that followed. In its aftermath, we have seen understandable outrage expressed by so many people, renewed questions of racism, and at times hate and anger that has led to violence and destruction.

“While some question how the brutal killing of George Floyd could happen in our country, many point to it as a stark demonstration of prevailing racism and prejudice. It is imperative, I think, to take this moment to try to understand the experiences of others especially of those who have been historically disenfranchised; of those who still today experience injustice, indignity, and unequal opportunities only because of their race or the color of their skin.

Hearts must be changed The citizens of this area should be made aware of the upcoming attempts of the Massachusetts Legislature to plunge us further into

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“As members of the Church, we cannot turn a blind eye when citizens are deprived of their human dignity and even their lives. In a recent pastoral letter against racism entitled, ‘Open Wide Our Hearts,’ I joined with my brother bishops in the U.S. in pointing out that, ‘racism is a life issue.’ Or as the bishops said in the pastoral letter, ‘Brothers and Sis-

S

ome may believe it is enough to be non-racist, but history has shown the need for more. We need to be actively anti-racist. ters to Us,’ ‘Racism is a sin: a sin that divides the human family, blots out the image of God among specific members of that family, and violates the fundamental human dignity of those called to be children of the same Father.’

Our efforts to build a culture of life needs to include a commitment by all of us to combat racism and its effects in our civic and social institutions. This commitment needs to bring to an end the indifference that has allowed the evil of racism to persist. Some may believe it is enough to be non-racist, but history has shown the need for more. We need to be

Our readers respond

darkness. This involves the implementation of the “Roe Act,” (Senate bill 1209/House bill 3320) which will expand access to abortion in our state.

† June 12, 2020

This is a measure that duplicates laws approved in New York and other states that comes very close to approving infanticide.

The bill would remove

actively anti-racist.

“In a message addressed to the U.S. today (June 3) at his live-streamed general audience, Pope Francis said, ‘We cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the Sacredness of every human life. At the same time, we have to recognize that "the violence of recent nights is self-destructive and self-defeating. Nothing is gained by violence and so much is lost."'

“I ask all in our diocesan community to pray for the repose of George Floyd, for the comfort of his family and friends; and for all who have suffered in any way from racial injustice. Let us pray for peace in our country; that those who feel the indignation brought by the events of the last few days may find peaceful ways to effect change, never by the use of violence. Because violence begets violence; it does not bring about peace. Let us also work, encourage others, talk about and do our part to create a peaceful response to this tragedy across our country, one that ensures the safety of our citizens. Violence and destruction serve no purpose other than to compound the challenges at hand. Our collective response must reflect a respect for all people and a unified resolve to work for equality and justice for all.”

parental notifications for minors seeking to get an abortion. Another tenet of the bill would broaden the ability for women to get an abortion after the current 24-week limit.

This would essentially allow abortions up until the time of birth. The bill also allows the surgical procedure of abortion after 13 weeks to no longer be done in a hospital.

Gov. Baker claims he is not in favor of this expansion.

Many of our local legislators,

however, have shown support for the bill. In fact, Rep. Patricia Haddad of Somerset is one of the bill’s sponsors.

The number of abortions has skyrocketed. Our society must work on the reasons why young women choose abortion, rather than bring new life into the world. St. Mother Teresa of Calcutta often said that if abortion is right then nothing is wrong.

Praise must be given to organizations like the Knights of Columbus and groups like “Within Me” organized by Craig and Heather Denton of Fall River, who try to eliminate the need for abortions.

It is extremely important that you contact your state representative or state senator asking for a “NO” vote on the Roe Act. I believe that hearts can be changed and we must do it now before it is too late.

Dennis Desnoyers New Bedford

O

n June 4, I was returning from early morning Mass for religious Sisters across Midtown Manhattan when, on 48th Street, I entered the pedestrian protective tunnel of a construction site.

There was an African-American construction worker on the other side of the tunnel who, as I approached, asked at high volume, presumably for his fellow workers to hear, “Are you heading out to protest, Father?”

Because of the mask he was wearing, I couldn’t really be sure of his tone, but it seemed like a friendly query.

“Are you a Christian?,” I asked him, figuring that if he used the term “Father,” the odds were good.

“Yes,” he replied with pride.

“Well, as a Christian,” I smiled and said, “I protest on both knees.”

He looked at me quizzically, seeming to request elaboration.

“Our first protest against evil is not to drop to one knee, like football players, but to drop to both knees in prayer, crying out to God for forgiveness for the evil of racism, for the wicked killing of George Floyd and other victims, for the sinister rampage of destruction and looting that have harmed so many businesses and led most others to have to board up their windows. We drop to our knees and beg God for help to fight against and repair these evils.”

He paused as he processed what I was saying and then nodded his covered chin in agreement.

“So would you like to march with me to church,” I asked amicably, “where we can protest together before the Lord?”

He replied with a laugh, “I have to work!”

“Then I guess I’ll march for both of us!,” I concluded, and gave him a hearty socially-distanced wave goodbye

Protesting on both knees that he reciprocated with “Thanks!”

I have been doing a lot of double-kneed protesting over the last couple of weeks.

To protest means, according to its Latin roots, to “give witness” (testari) “on behalf of ” or “in front of ” (pro) others.

I have been regularly going before the Lord in reparation for the indefensible slaying of George Floyd, for the history of racial injustice that blacks have suffered in the U.S. all the way back to the evil of slavery at our national origin, for police officers who have become corrupted and for those who attack the good ones because of the bad, for the decades of inadequate responses, tokenism and political exploitation blacks continue to suffer from various leaders, and for the need of a movement to help convince others of what should be both obvious and culturally and legally ensured, that black lives matter.

I have also been building up knee callouses in response to the evil I’ve seen in New York City by those using the protests as a cover for anarchic destruction, organized crime and brazen robbery.

Last Monday morning, walking back after celebrating Mass at a different convent down by City Hall, I passed through Chinatown and Little Italy making my way north. I normally don’t read the news before Mass and so I was unaware of the severity of what had happened the previous night.

Turning left from Mulberry Street onto Bleeker, ahead of me on the sidewalk, I saw thousands of tiny shards of glass. As I drew closer I could see that all of the windows of the store had been shattered. Turning the corner onto Lafayette Street, I saw

that many establishments had met the same fate, cars on the road had their windshields and windows smashed, and graffiti was everywhere. I saw stunned store owners trying to contain themselves, sweaty construction workers putting up boards to cover the windows, and people scrubbing walls to clean the graffiti.

As I walked on farther, every block or two, a store had been singled out for destruction, looting or graffiti, and random cars for gratuitous damage. This continued most

of my way home, including an attack on the doors and display windows of an eyeglass store a few blocks from home.

And those weren’t even the worst sections, where cars and buildings had been set on fire.

Then on Thursday, traversing the city westward for Confessions and Mass at 6 a.m., I felt like I was crossing a lumber yard. Construction workers were already hard at work not building new skyscrapers, but cutting plywood and hammering it into windows and doors as protection. All of the iconic stores of New York, national media studios, restaurants, banks, hotels, museums and basically everything else not made out of stone was being boarded up.

This was a result of a lack of trust in the protesters’ good will and in New York’s leadership to protect the city’s citizens and businesses, not to mention enforce its curfew or the most basic COVID-19 social-distancing regulations.

Police officers told me they felt basically powerless to fight the vandals and pillagers

effectively, because local and state leadership, under the guide of “justice reform,” had recently passed laws and orders that prevent law enforcement from holding overnight in jail those arrested for most crimes.

To see almost all of Midtown boarded up was like the collective raising of a white flag of surrender to the mobs, something that saddened me almost as much as witnessing the destruction a few days earlier.

It returned me to my ongoing protest before the Blessed Sacrament.

While similar upheavals have been taking place in Minneapolis; Washington, D.C.; Los Angeles and other major cities, there’s something particularly painful about seeing it happen here in New York, a symbol of American resilience after 9/11. After the 2001 terrorist attacks, the city defiantly, courageously, inspiringly rose again, spurred on by true leadership at various levels. This time, discouraged by leadership at most levels, and enfeebled by three months of fear of the Coronavirus, the only defense it seemed capable of mustering against riots was to build plywood walls.

Most residents and store owners had understood that if after months of enforced social distancing with stark messages about how deadly COVID-19 was — that we risked killing seniors, the vulnerable and even the apparently healthy if we asymptomatically and inadvertently passed the virus on — state and municipal leaders allowed crowds of thousands of people to convene to march, rally, and mourn, then those in public office were not serious about enforcing laws and executive orders even during what they had called apocalyptic pandemics. Those wishing to take advantage of lawlessness were paying

attention.

Some argued that the importance of the cause justified such an exception. The cause is indisputably important. But when authorities shut down Jewish funerals with 50 people in the streets and pretend as if Catholics would violate love of neighbor if 10 people were at Mass across a vast cathedral, and then permit thousands to agglutinate for any other reason, it communicates that there is one set of rules for the protesters and another for everyone else.

The fight against inequality will never be won, however, by other forms of inequality. Injustice before the law will never be rectified by other forms of injustice. New double-standards won’t eliminate, but, through fomenting resentment, likely perpetuate, the contemptible double-standards against which multitudes are marching. Justice, equality and peace will come only through assiduously treating people equally according to their equal dignity.

Catholics should be on the front lines of the fight for justice. But we should always remember two things.

Marchers should begin in the front pews, protesting devoutly before God. “Unless God build the house, in vain do the builders labor” (Ps 127:1). The first thing Catholics should always do in response to any need or crisis is unite themselves to God in prayer.

And when they take to the streets, they should head toward the One Who never ceases to say, “Follow Me.” Christ perpetually asks us to march with Him and the pilgrimage of the Church in time is a march for love and against sin. Marches guided by different principles or different destinations will not deliver the justice and peace they seek.

Anchor columnist Father Roger Landry can be contacted at fatherlandry@ catholicpreaching.com.

June 12, 2020 †

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Editorial Racism and Catholicism

Catholics in the United States are in an awkward situation as we face the current racism crisis. For those of us who are white, we need to confront and examine our consciences regarding how historically and currently we have consciously and unconsciously caused our African-American brothers and sisters to feel unwanted, abused and even hated.

For those Catholics in this country who are African-American the experience of being a “minority within a minority” makes it hard oftentimes to find co-religionists who truly understand, or at least can empathize with, the harsh realities lived each day.

For other U.S. Catholics, who are neither Caucasian nor African-American, there is the dual reality of both having experienced rejection from the dominant white culture in Catholic society, while also being tempted to “join on the bandwagon” of having sinful racist attitudes towards African-Americans.

Catholics were a tiny minority in the 13 original British colonies, while we were the majority in those parts of our country which were originally part of the French and Spanish empires. All three empires had racist histories of slavery. Our American society was, in part, built upon this history.

When Catholics first started coming to the British colonies, we were not often welcomed (especially here in Massachusetts, founded by Puritans, who wanted to leave England because they thought that the kings were “too Papist”). Even after the Revolution, the majority looked down upon Catholics who came here from Ireland.

However, since Satan always has an angle, after the Irish-Americans became established here, instead of always welcoming Catholics arriving from other lands, they learned the sin of prejudice from the Yankees and made people arriving from Portugal or Cape Verde or Quebec not feel too welcome. That is one of the reasons why the system of personal (national) parishes developed — because people did not feel welcome in the territorial parishes.

We can see this sinful problem even in the New Testament, when people noticed that the Greek-speaking widows were not getting the same allotment of food as the Hebrew-speaking ones (Acts 6). God then inspired the Apostles to create the diaconate, so as to provide for all the widows and other people in need, regardless of their ethnic group, thus freeing the Apostles to dedicate more time to preaching and prayer.

At the moment there are no canonized African-American saints. Two years ago, Xavier University of Louisiana announced that it was going to help fund the canonization process for five African-Americans. They are Venerable Pierre Toussaint, Venerable Henriette Delille S.S.F., Mother Mary Elizabeth Lange, O.S.P., Father Augustus Tolton, and Julia Greeley.

The two “venerables” are further along in the canonization process. The Archdiocese of Washington’s Office of Black Catholics described Venerable Pierre as having been born and raised as a slave in the French colony of Haiti. “To escape the slave rebellions that eventually drove out the French government, Toussaint’s owners fled, with him, to New York. He was assigned as an apprentice to one of the city’s leading hairdressers, and became quite successful. When his slave-owner died, Toussaint quietly supported his owner’s widow. She, in gratitude, freed Toussaint from his slave status.

OFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER Vol. 64, No. 13

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† June 12, 2020

Toussaint later married and used his considerable wealth to support charitable causes, including work against religious and racial prejudice.”

Venerable Henriette grew up to found a religious order. According to the archdiocese, “Mother Henriette Delille was born in 1812 as a ‘free person of color.’ At the tender age of age 17, she and two companions began to evangelize the large slave and free-people-of-color populations in New Orleans. Their efforts led to the formation of the nation’s second religious order for women of color in 1842 [the Sisters of the Holy Family]. Its mission: to care for the aged; to instruct the unlearned; and to care for the poor.” We have to remember, to our shame, that in part Venerable Henriette had to found that order because African-American women were not welcome in most Catholic religious orders back then.

Mother Mary Elizabeth Lange’s life had some similarities to the two previous candidates — being from Haiti, like Venerable Pierre, and being a religious founder, like Venerable Henriette. Mother Mary Elizabeth co-founded the Oblate Sisters of Providence in Baltimore, which was the first female order opened for African-American women, and she did this while Maryland was still a slave state. “Under great risk, these Sisters dedicated themselves to serving orphans and educating black children,” the archdiocese reported. “Mother Lange founded Baltimore’s historic St. Francis Academy. It continues to thrive today as a co-ed high school that educates mainly inner-city African-American and Hispanic youth.”

Father Augustus Tolton was the first known African-American Catholic priest (there were other African-American priests before him, but because they had light skin coloring, they were able to “pass for white” and get ordained). “A former slave who was baptized and reared Catholic, Tolton studied formally in Rome, because he was rejected from American seminary. Assigned to the Alton, Ill. diocese, Tolton first ministered to his home parish in Quincy. Later assigned to Chicago, Tolton led the development and construction of St. Monica’s Catholic Church as a black ‘national parish church,’ completed in 1893 on Chicago’s south side,” the archdiocese wrote.

According to JuliaGreeley.org, she was “Denver’s Angel of Charity.” She was born into slavery and her cruel master destroyed her right eye, while whipping her mother.

After emancipation, Julia worked for white families, eventually settling in Colorado.

“Whatever she did not need for herself, Julia spent assisting poor families in her neighborhood. To avoid embarrassing the people she helped, Julia did most of her charitable work under cover of night through dark alleys. Julia entered the Catholic Church at Sacred Heart Parish in Denver in 1880. Every month she visited on foot every fire station in Denver and delivered literature of the Sacred Heart League to the firemen, Catholics and non-Catholics alike.”

It might be a good idea to pray through the intercession of these saints — and ask them to help us better listen to each other, to come to understand the ways in which we have made other people, including our fellow Catholics, feel less than ourselves. Although many a legal remedy very well will be needed, a change of heart is what is most needed to heal our country. The heart of Jesus bled for all of us. May we love each other as He loves us.

Daily Readings † June 13 - June 26

Sat. June 13, 1 Kgs 19:19-21; Ps 16:1b-2b,5,7-10; Mt 5:33-37. Sun. June 14, Corpus Christi, Dt 8:2-3,14b-16a; Ps 147:12-15,19-20; 1 Cor 10:16-17; Jn 6:51-58. Mon. June 15, 1 Kgs 21:1-16; Ps 5:2-3b,4b-7; Mt 5:38-42. Tue. June 16, 1 Kgs 21:17-29; Ps 51:3-6b,11,16; Mt 5:43-48. Wed. June 17, 2 Kgs 2:1,6-14; Ps 31:20-21,24; Mt 6:16,16-18. Thu. June 18, Sir 48:1-14; Ps 97:1-7; Mt 6:7-15. Fri. June 19, Dt 7:6-11; Ps 103:1-4,6-8,10; 1 Jn 4:7-16; Mt 11:25-30.

Sat. June 20, 2 Chr 24:17-25; Ps 89:4-5,29-34; Lk 2:41-51. Sun. June 21, Twelfth Sunday in Ordinary Time, Jer 20:10-13; Ps 69:8-10,17,33-35; Rom 5:12-15; Mt 10:26-33. Mon. June 22, 2 Kgs 17:5-8,13-15a,18; Ps 60:3-5,12-13; Mt 7:1-5. Tue. June 23, 2 Kgs 19:9b-11,14-21,31-35a,36; Ps 48:2-4,10-11; Mt 7: 6,12-14. Wed. June 24, Nativity of St. John the Baptist, Vigil: Jer 1:4-10; Ps 71:1-4a,5-6b,15ab,17; 1 Pt 1:8-12; Lk 1:5-17. Day: Is 49:1-6; Ps 139:1b-3,13-15; Acts 13:22-26; Lk 1:5766,80. Thu. June 25, 2 Kgs 24:8-17; Ps 79:1b-5,8-9; Mt 7:21-29. Fri. June 26, 2 Kgs 25:1-12; Ps 137:1-6; Mt 8:1-4.

W

‘Our mission — should we choose to accept …’

e are living in very tumultuous times, there is so much uncertainty and fear, and every day we are faced with a barrage of information that drags us down. Our world is filled with so much negativity, hatred, and doubt. This is not a new phenomenon to the faithful people of God, simply look at the first reading this weekend and you are reminded of how God’s people wandered and suffered for so many years before it was all set right. Yet through all their suffering, they were provided and cared for.

Even now in the midst of all that is happening, we are still provided with nourishment and given new opportunities to see beyond all that is wrong in the world, recognizing the gifts and blessings in our lives.

A chance to recognize the “manna” that gives us sustenance, and the springs coming forth from seemingly lifeless “flinty rocks” to quench our thirst. It may be small or large, it may be a simple hello from a friendly face, or good news we were waiting for — whatever the situation or how it comes about, it is these and many more that outweigh all that is bad around us. This is not an attempt to downplay what is happening, but rather a way of seeing with the eyes of God, recognizing the beauty that flourishes in the midst of the rubble.

This may be a time when we feel abandoned, uncared for, and have a prevailing sense that our prayers and pleas are going unanswered. One look in the newspaper, listening to the radio, or catching up on the day’s events on the local news, often reaffirms those sentiments. Looking back at the first reading from Deuteronomy, we see that even though so much befell them as they wandered through barren and hostile lands, they persevered, overcoming all that they faced, finally reaching what had been promised to them.

It is in such times that we need to recognize that we are in fact “one body” — all beloved children of God. We are not defined by our race, creed, or any other socially created concept that strives to set us apart from others, we are and should be seen as “one” with

Christ, loved for who we are, not how we are perceived to be.

How do I believe this to be true?

How is it even possible to begin to see a silver lining in all this darkness?

The answer is simple — when Jesus sacrificed Himself for us, when He gave Himself as food and drink for our Salvation, He chose to dwell in us. We have all heard the expression “you are what you eat,” and if we believe this, then every time we partake of the Bread and Wine, the Body and Blood of Christ, we allow Christ to dwell in us, and in turn, we dwell in Him. We are reminded of this in the John’s Gospel when Jesus tells us “Whoever eats My Flesh and drinks My Blood remains in Me and I in him.” This is how we can begin to see some light at the end of this seemingly unending dark tunnel. First the fears that were raised and still prevail over COVID-19, and now the racial and political unrest that threatens and shakes our being to the very core of our moral fibers. However, if one truly believes that God takes care of us, that He sent His only Son to save

us, then we can begin to understand and see how love, mercy, and faith can carry us through even the most difficult and darkest of times.

It is in times of dissent and trouble that we often will recognize that God is in our lives, if we choose to do so. It is not to say that He is absent in the good times, but rather that when things are going good, it is easy to overlook that we are in a loving relationship with God and He is ever present in our lives. If we believe that Jesus is in us and us in Him, then we can overcome all the obstacles in our way, we can see past the hatred and misguided actions, and take a deep look into our fellow man’s eyes. When we allow ourselves to look at others with eyes of love and faith, we begin to see the world through the eyes of Christ.

This vision allows us to work through life’s emotional roller coaster. It carries us through the joys, holds us in the suffering, and quiets our fears and anxious thoughts. It gives us the space we need to look at the world and see everyone for the beauty they offer, for the talents

they bring, and the love they carry in their hearts. We must remember that we are truly “one body.” We are the hands and feet of Christ, we are the eyes and ears, and most importantly, we are His mouth and words, and how we choose to live, carry out His mission, and use our words — has a great impact on our world and the world around us.

My prayer is for a world that knows love, provides hope, is light in times of darkness, and brings charity to those in most need, especially in times were it seems most difficult to do so. We have all been given the graces and gifts of God through His Holy Spirit — our mission “should we choose to accept” is to make a difference and care for the “one body” of Christ. We know and understand God’s presence in our lives, let us help others recognize it as well — through our deeds, words, and actions. It is truly up to each and every one of us as members of the one true “body” of Christ, to make a difference — let us make it our life’s work and be the change our world so desperately needs.

God bless and continue to stay safe.

Anchor columnist Rose Mary Saraiva belongs to Holy Trinity Parish, Fall River and works for the diocesan Office of Faith Formation.

June 12, 2020 †

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St. Joseph House guests assisted by Annual Appeal continued from page one

nificant medical issues, greater susceptibility to contracting the virus, and financial hardship surrounding the loss of a spouse, pension, or longtime home.

Since COVID-19 began, St. Joseph House has transitioned to a 24/7 “shelter in place” site, providing shelter to its guests around the clock. St. Joseph House has also provided COVID-19 testing for all guests, and has served as a safe place for them to stay healthy, as all guests have tested negative for the virus. Shauna

Kane, the Day Program Coordinator at St. Joseph House, has served in her role for the

Eddie Jeter is a former guest, St. Joseph House in Hyannis.

past four years and is proud of the gathering spot she and her team have created.

“In this place, blessed four years ago by Bishop da Cunha, we gather differently now. We are masked, gloved and six feet apart when possible. However, we still teach and learn together. We still know everyone’s name. We still smile, laugh, cry, think and figure out solutions,” said Shauna. “I am honored to share this space with amazingly resilient individuals. They are an inspiration.”

Eddie Jeter is a former guest who has turned his life around thanks to the care and support he received at St. Joseph House. Today, he has an apartment and dreams of eventually becoming a homeowner. “If it wasn’t for St. Joseph’s House, I would probably still be living out of my car, or in different people’s

houses. I would not have my place. They gave me a foundation. A stepping-stone and direction with which way to go, as far as housing goes,” Eddie said.

While staying at St. Joseph House, Eddie worked two jobs and was able to lay the foundation for a better future.

8 Continued on page nine

Shauna Kane, Day Program Coordinator and Stéphane Ruault, House Manager at St. Joseph House in Hyannis.

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† June 12, 2020

8 Continued from page eight

“St. Joseph’s House and Catholic Social Services gave me the structure I needed to get a place of my own,” he said.

“People should donate [to the Appeal] so people have the opportunity to find housing, to get a job, and build up self-esteem, self-discipline, guidance.

If people have other issues, they can work on it through St. Joseph’s House.”

This year the Appeal’s series of focus videos highlighting ministries receiving much-needed support through gifts to the Appeal continues.

The first video in the series is dedicated to St. Joseph House. A webpage telling Eddie’s story and featuring the “[St. Joseph House] is a place of comfort and rest. Its location is close to other resources. I’ve been made very strong from this experience. I’ve changed — I’ve grown quieter, learned to listen, and have learned about all the things I can do. I can only say positive things, because it works.” — Victor, guest of St. Joseph House.

the weeks ahead.

Contributions to the Catholic Appeal may be made either through a one-time donation or through monthly, quarterly, or semi-annual pledges. Donations may be mailed directly to the Catholic Foundation Office, 450

Highland Avenue, Fall River, Mass. 02720; made online at www.givefrdiocese.org/2020, or dropped off at any parish in the diocese. Please contact the Catholic Foundation Office at 508-675-1311 with any questions.

“The staff [at St. Joseph House] is wonderful. Everyone is understanding. Thank you very much and please continue to donate.

There are 50 people here who would say the same.” — Megan, guest of St. Joseph House.

“You learn while staying here that you are capable of handling things, you are adaptable, and you are stronger than you think.

To donors to the Appeal: thank you for thinking of us. There is a program here that loves and cares for us.” — Jean Anne, guest of St. Joseph House.

video can be viewed on the Appeal website: catholicfoundationsema.org/ eddie.

The Appeal website also includes a summary of how philanthropic dollars raised through the Appeal have been distributed across the various ministries it supports, and a video message from Bishop da Cunha. The website is updated regularly, so please visit it for more Appeal news and highlights in June 12, 2020 †

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Anniversary caravan

Area Catholics respond to George Floyd killing, resulting protests

By Kenneth J. Souza Web Editor

kensouza@anchornews.org

FALL RIVER — Over the past two weeks, the nation’s focus has shifted from dealing with the shutdown due to the Coronavirus pandemic to responding to the killing of George Floyd by a police officer in Minneapolis, Minn. on May 25.

Reactions have been swift and often intense, resulting in a series of protests across the U.S. — some peaceful, others violent and volatile — with several taking place at locations within the Fall River Diocese.

More than 100 cars filled with hundreds of friends surprised Father Catholics across the diocese Mike Racine, pastor of Holy Name of the Sacred Heart of Jesus, St. have likewise attempted to reFrancis of Assisi, and St. Lawrence Martyr parishes in New Bedford, spond to Floyd’s murder and the resulting acts of violence it incited with a car caravan to mark his 25th anniversary of ordination to with words of support and a call the priesthood. Beginning in the parking lot of Saunders-Dwyer for peace.

Funeral home just less than a mile away, the caravan, led by New On June 3, Bishop Edgar Bedford Police and Fire Department vehicles honked horns, blew M. da Cunha, S.D.V., released whistles, held bull-horns, displayed signs and streamed balloons on a formal statement to address a their way to greet Father Racine in the parking lot of Holy Name of situation he deemed to be “trying, the Sacred Heart of Jesus Church. (Photo by Dave Jolivet) disturbing, and difficult.” (See

page four for the full statement.)

The bishop acknowledged “violence and destruction serve no purpose other than to compound the challenges at hand."

“Our collective response must reflect a respect for all people and a unified resolve to work for equality and justice for all,” he wrote.

Bishop da Cunha instead asked everyone to pray for the repose of George Floyd, for the comfort of his family and friends, and for all those who have suffered racial injustice.

Tom Dwyer, coordinator for Massachusetts Voice of the Poor and Spiritual advisor for the St. Vincent de Paul Society in the diocese, said he applauds Bishop da Cunha’s statement but he hopes to move beyond that and inspire “the laity and the clergy in our diocese in some kind of active outreach or protest.”

“We Catholics aren’t are typically inclined to be protesters, and if you look at the clergy that are leading the protests, in many cases, Catholic clergy are conspicuous by their absence as far as I’m concerned,” Dwyer told The Anchor. “But there are other things we can do. Our priests can talk about it. We can have a collective day of recognition — we could do things like that as a diocese or as a deanery. I’m sending out a letter encouraging everyone as the Spiritual advisor for the St. Vincent de Paul Society of diocese, that we have to deal with this at the local parish or conference level.

To offer Spiritual reflections when we meet so that we can recognize and confront this issue. People who are in leadership positions in different small parish groups — the Knights of Columbus, the St. Vincent de Paul Society, the women’s guilds — we all need to start talking about this and really start to deal with this and bring about that change of heart that I think is critical to really making lasting change.”

While Dwyer acknowledged that changes in legislation and 8 Turn to page 15

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† June 12, 2020

Facing trying times in the Church continued from page 16

for continual shepherding, pastoring, and evangelizing despite the many constraints that have been laid upon His Church.”

A newcomer to the region (only arriving to the diocese six months prior to entering seminary in 2017), Scheffer has reflected upon the challenges and rewards of acclimating to his new environment. “I suppose the greatest challenge” he told The Anchor, “has been trying to make myself known — and yet,

all the while trying to follow in the way of St. John the Baptist — whereas I try to ‘decrease so that Christ can increase.’ The greatest rewards have been seeing the great faith among so many. Christ is alive and well in the Fall River Diocese.”

Scheffer is someone whom I have enjoyed getting to know over the past three years and is someone I see as a perfect candidate for the diaconate and the priesthood. I truly admire

In Your Prayers

Please pray for these priests and deacons during the coming weeks: June 12 Rev. Thomas H. Taylor, Pastor, Immaculate Conception, Taunton, 1966 June 13 Rev. Edward F. Donahue, S.J., Boston College High School, Dorchester, 1974 Rev. Henry F. Bourgeois, C.S.C., 2004 Rev. Roland Bousquet, Retired Pastor, St. Theresa, New Bedford, 2010 June 14 Rev. Msgr. George E. Sullivan, Retired Pastor, St. Joseph, Fall River, 1980 Rev. Msgr. Joseph A. Cournoyer, Retired Pastor, St. Michael, Swansea, 1982 Rev. James H. Coughlin, S.J., Fairfield University, Fairfield, Conn., 1992 Rev. Justin J. Quinn, Chaplain, Madonna Manor, North Attleboro, Former Pastor, Immaculate Conception, Fall River, 1996 Rev. Ambrose Forgit, SS.CC., 2010 June 16 Rev. James McDermott, Pastor, St. Patrick, Somerset, 1975 June 17 Permanent Deacon Claude A. LeBlanc, 2011 June 18 Most Rev. William B. Tyler, First Bishop of Hartford, Founder of the Sandwich Mission, 1849 Rev. James M. Coffey, P.R., Pastor, St. Mary, Taunton, 1935 Rev. Declan Daly, SS.CC., Associate Pastor, St. Joseph, Fairhaven, 1984 Rev. Henri Laporte, O.P., Former Pastor, St. Anne, Fall River, 1992 June 19 Rev. Hormisdas Deslauriers, Founder, St. Anthony, New Bedford, 1916 June 20 Rt. Rev. Msgr. James Coyle, P.R., LL.D., Pastor, St. Mary, Taunton, 1931 June 21 Rev. Owen F. Clarke, Former Assistant, St. Mary, Fall River, 1918 Rev. Desire V. Delemarre, Pastor, Blessed Sacrament, Fall River, 1926 Rev. Francis D. Callahan, Pastor, St. Patrick, Wareham, 1948 Rev. George A. Meade, Chaplain, St. Mary’s Home, New Bedford, 1949 Rev. Clement Killgoar, SS.CC., Pastor, St. Anthony, Mattapoisett, 1964 Rev. David A. O’Brien, Retired Pastor, SS. Peter & Paul, Fall River, 1976 June 22 Rev. Alexander Zichello, Pastor, St. Francis of Assisi, New Bedford, 1977 Rev. Richard A. Delisle, M.S., Former Superior, La Salette Shrine, Attleboro, 2016 June 23 Rev. Finbarr B. McAloon, SS.CC.,Retired Pastor, Holy Trinity, West Harwich, 1980 Rev. George Wichland, CSSR, St. Wenceslaus Church, Baltimore, Md., 1992 June 24 Rev. Bernard F. McCahill, Pastor, SS. Peter & Paul, Fall River, 1907 June 25 Rev. Msgr. Louis A. Marchand, Retired Pastor, St. Anthony, New Bedford, 1941 Rev. Raymond J. Hamel, Chaplain, St. Joseph Orphanage, Fall River, 1960

his kindhearted spirit, his jovial mannerisms, and his treasure trove of wisdom and practical advice. I believe he will be an invaluable asset to the diocese.

Service is a virtue which Booth and Scheffer genuinely possess, for in addition to serving the diocese as seminarians and future priests, both have also served their country in the military forces, Booth as a co-sponsored candidate for Naval Chaplaincy by the Archdiocese for the Military, and Scheffer as a veteran and former member of the Army. Both reflect upon how their experience in the military have helped to shape their perception of the priesthood.

Booth likens the mil-

itary battlefield to the “Spiritual battlefield” of faith. Scheffer views his military service as an essential part of his vocation journey. “Most of my life,” he said, “has been spent in some sort of ‘service’ to the nation (in and out of uniform). Yet, in the midst of this ‘service,’ I somehow felt this pull which told me that there was more that I was supposed to do with my life every time I was in the presence of a Catholic priest. I always had this subtle nudge that tapped me on the shoulder and this voice that whispered to me: ‘Pete, that’s where you need to be — in the service of God and His Church.’

Whenever a military Catholic chaplain (a Catholic

priest) showed up at our compounds with the Holy Eucharist during my many deployments, it was as if his mere presence alone made me realize that everything was going to be OK. As a priest, I want to bring that feeling to others.”

I consider myself blessed to know these two men.

They are extremely courageous for answering the call during these troubled times and as such they will always be heroes in my book.

Due to the current COVID-19 pandemic, the ordination Mass will be closed to the public. However, viewers may watch a livestream of the event on the diocesan website www. fallriverdiocese.org.*

FACE rises to challenge with unique Summer ‘Un-Gala’ continued from page three

gift card; second and third place are $250 Amazon gift cards.”

The cards were donated by a long-time FACE supporter Maureen Makkay of Centerville. Maureen and her late husband Albert Makkay Sr. embraced the FACE mission and were staunch supporters for many years, with Maureen and her family keeping the tradition, and Al’s memory, alive.

One of the events of the Un-Gala will be the presentation of the Al Makkay Sr. Award to a person who, like the award’s namesake, has also faithfully focused on maintaining the FACE mission.

Also on the docket is a brief video celebrating students attending diocesan schools.

“We are all doing the best we can to make this event a success,” said Jim. “As first-time co-chairs, Pat and I have definitely had a unique introduction into what it’s like to be a FACE Summer Gala

chairman.”

With that being said, Gonet also told The Anchor that all efforts are being made to ensure that the virtual event will be easy to use for all those who want to be a part of this special and unique Summer Gala. “We will all make the best of it and we’re setting the stage for next year’s event even through tough times and adversity.”

Jim Gonet told The Anchor that he and Pat are grateful to Jane, the committee members and volunteers. He also expressed gratitude to Mim Sherman, Christina Duggan and Shawna Erickson from the Catholic Foundation of SE Mass., for their guidance and unwaivering support. “Without them this wouldn’t be happening,” he said.

“This is so important for young adults in the diocese,” Jim added. “While things haven’t gone as originally expected, we had to find a way to maintain

support to providing assistance to students and their families who want a good, Catholic education.

“I went to Bishop Stang High School and I loved it.

Pat and I want to help make sure everyone who wants a Catholic education has that opportunity.”

Isaiah 40:31 reads, “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Even through a world the likes none of us have ever seen.

For more information about FACE or to register for the Un-Gala, visit face-dfr.org. For more information on the Catholic Foundation of SE Mass. visit catholicfoundationsema. org.

Formal invitations will be going out soon for the FACE Summer Un-Gala, and the website link is www.face-dfr.org/summergala-2020.

June 12, 2020 †

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A

F ocus on C hurch Y outh Oh, the places you will go!

s we come to a close of this most unusual school year, many of you are coming to the close of your high school or college career in a most unusual way. The current health crisis and the recent violence that has rocked our country, have no doubt added even more stress than usual. I thought perhaps, it might be appropriate to revisit a simple parable of life, entitled, “Oh, the Places You’ll Go!” by Dr. Seuss.

As this school year ends, many of you may be graduating and heading to high school or college or the work place in the months ahead.

You’ll all be making that important transition to the next phase of life in a time of great uncertainty. In fact, no one really knows what the next steps to “normalcy” will be. Perhaps reflecting on some of the words of Dr. Seuss may make that transition easier or at least a little more amusing.

While typical of Dr. Seuss’ writing style, this

12

book was written for an older audience. In the typical sing-songy rhyme, the good doctor points out many of the important lessons of what will follow as many of you venture on in life. In this story, I believe, much can be learned. It’s all about going out and finding your way in life, weathering difficulties, being in charge of and taking responsibility for your life and how it turns out.

It begins: You have brains in your head.

You have feet in your shoes You can steer yourself Any direction you choose.

You’re on your own. And you know what you know.

And YOU are the guy who’ll decide where to go.* Of course, we hope you know that you are the one who will choose the direction of your life. Yes, the current environment is certainly a challenge, but in any case,

† June 12, 2020

life is choice. You can let it happen to you or you can experience it on your own terms. We parents only hope that we’ve instilled the values that will act as signposts along the way. But ultimately, you make each decision.

Sometimes you’ll choose the right way and sometimes the wrong way. Through it all, however, I hope the adults and friends in your

life will be there for you. You will, of course, head down a wrong path or two (we all do) and you’ll occasionally find some not so good streets.

With your head full of brains and your shoes full of feet, You’re too smart to go down any not-so-good street.* As you transition on to the next phase of your life, you will attempt to do your best but it won’t always be easy.

Except when you don’ t Because, sometimes, you won’t.* Try hard as you may to avoid those bumps you’ll hit some along the road. You’ll be tested and tempted as you move through these years toward adulthood.

You will come to a place where the streets are not marked.

Some windows are lighted. But mostly they’re darked.* You may even lose your way and end up “in a useless place.”

And IF you go in, should you turn left or right... or right-and-three-quarters? Or, maybe, not quite?* The road may be frightening and long and you may not want to go on. You may yearn for the “good old” days when everything seemed to be much simpler. A time when there was no Coronavirus, when there was no violence in the streets. Ultimately, however, you will learn to cope with life’s ups and downs, and that “slumps, lurches, and waiting places happen” to every Tom, Dick, and Mary.

Sometimes, because of the road you choose, you may feel that you are going it alone. Take those times of aloneness to really learn about yourself.

All Alone!

Whether you like it or not, Alone will be something You’ll be quite a lot.

On and on you will hike and I know you’ll hike far and face up to your problems Whatever they are.* Remember, that with prayer and with Jesus by your side, even though that thought may now seem the least cool thing to think about, you will be able to get through. Remember, there is nothing, absolutely nothing, that you and God together cannot get through. Just keep that one thought in your mind. We can’t do things on our own.

And will you succeed?

Yes! You will, indeed!

Kid, you will move mountains!* So as you move on, remember that “a million miles begins with a step or

two.” Take one step at a time.

Don’t be in a rush to get to the finish line. Enjoy the scenes along the way. Stay faithful, be caring and loving and enjoy these days of your youth.

There’s no doubt that you are all dealing with something that no one could have foretold. But we have all gone through difficult times before and we can get through this also — together, with God’s help.

In a recent letter to our parish youth, my pastor, Father David Frederici, wrote, “Sometimes it is difficult to imagine that God is really present. There is so much darkness in our world, so many problems, so much hurt, how can He really be here? Where is He? In 1 John 4, we are told very simply that “God is love.” John isn’t trying to come up with a bumper sticker or twitter post, but is telling us about the very nature of God. He makes Himself known in the experience of love. In addition, we find Him in beauty, goodness and truth.”

So, hang in there. Keep connected to family, friends and God. Love.

A safe transition to all who are moving on. You’ll get through it OK! Today is your day!

Your mountain is waiting.

So — get on your way!* Anchor columnist Frank Lucca is a deacon in the Diocese of Fall River assigned to St. Mary’s Parish in Dartmouth and a campus minister at UMass Dartmouth. He is married to his wife of 42 years, Kristine, and the father of two daughters and their husbands, and five grandsons! So blessed! * From Dr. Seuss, “Oh, the Places You Will Go!”

Expand the dialogue — a message from Saint Vincent’s Services Friends of Saint Vincent’s: As we all deal with the impact of the COVID-19 pandemic in our lives and, for provider agencies like Saint Vincent’s Services, the impact on the clients and families we serve, it is critical that we also

acknowledge and take a stand, relative to the tragic death of George Floyd and the threat of racism, which is another endemic sickness which threatens all of us.

Racism rears its head when black lives are devalued, threatened or put

Diocese of Fall River TV Mass on the Portuguese Channel Sunday, June 14 at 7 p.m.

Broadcast from Our Lady of the Holy Rosary Church in Providence

Diocese of Fall River TV Mass on the Portuguese Channel Sunday, June 21 at 7 p.m.

Broadcast from St. Francis Xavier Church in East Providence

Diocese of Fall River TV Mass on WLNE Channel 6 Sunday, June 14 at 11:00 a.m.

Celebrant is Father Riley J. Williams, Pastor of St. Francis Xavier Parish in Acushnet

Sunday, June 21 at 11:00 a.m.

As of press time, the celebrant was not yet scheduled. Once known, the celebrant will be posted on The Anchor website at www.anchornews.org.

in harm’s way. While the recent responses to the taking of the life of a black man have begun as peaceful protests by most, many have resulted in violent, destructive and hateful actions which is not only disappointing but frightening and quite sad.

Saint Vincent’s Services serves many minority children, youth and families from the Southcoast area in our programs and we have an obligation to come to a meaningful understanding of what it means for those clients to live in the dark shadow of racial bigotry and injustice.

Racial inequality is not just an issue for any minority community or group which experiences lack of acceptance or understanding. Social justice must be held as a value by all of us to ensure that no one is treated inequitably based on their color, beliefs or culture.

We all need to act to prevent and eliminate domination of, exploitation of, and discrimination

against any person, group, or class on the basis of race, ethnicity, national origin, color, sex, sexual orientation, gender identity or expression, age, marital status, political belief, religion, immigration status, or mental or physical ability (National Association of Social Workers, 2017, p.

36). As a faith-based organization and a ministry of the Diocese of Fall River, we reflect on our Christian values and remember that, before His death, Jesus expressed the desire “That they all may be one” (Jn 17:21). He also reminded us to “Love your neighbor as yourself ” (Mk 12:31).

Racism, bigotry, discrimination and exclusion of any kind clearly go against the Commandment of love.

Martin Luther King Jr. once said: “No one is free until we are all free.”

We all share the obligation to identify, challenge and alleviate racism when we encounter it in our experience — whether in individual encounters or systemically. Living and working within a predominantly white community, we would have liked to believe that we have made progress over the last 50 years in the battle for social justice and equality for all; however, incidents such as the death of George Floyd and others before him serve to bring us up short and remind us that our own racial and ethnic heritage are a huge part of who we are as individuals, and they influence how we view the world around us and our place within it.

Acknowledging and

addressing our own assumptions, attitudes, biases or experiences is important to better understanding, which can make a difference in overcoming those biases and lead to new forms of communication, connection and caring.

While talking about our differences may be difficult, such dialogue is important to bridging those differences in meaningful ways. We cannot know our clients’— or anyone’s — experiences of bias, bigotry and exclusion without such dialogue.

And that dialogue must lead to action!

It is time for all of us to stand up to racial bias, hatred and exclusion, whether in subtle or systemic forms, and help to change the systems which tolerate and sustain a status quo which is founded on implicit biases and, through explicit action(s), we must move toward a culture and outcomes which are based on acceptance, respect, reconciliation and equality for all. We stand in solidarity with those who will work to end systemic racism and injustice, understanding that we all play a role in making meaningful changes to those systems in the interest of ensuring justice for the underprivileged and unheard whom we serve.

“The time is always right to do what is right.”

— Martin Luther King Jr. Sincerely, John T. Weldon Executive Director/ CEO Saint Vincent’s Services

June 12, 2020 †

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Bishop, priests deem resumption of Mass a success continued from page two

Mass on Sunday and another 82 people for the 11:30 a.m. Mass.

Father Craig Pregana, pastor of St. John the Evangelist and St. Vincent de Paul parishes in Attleboro, noted they had two English Masses, with approximately 90 in attendance at each and the Portuguese and Spanish Masses were comparable to each other with approximately 35-40 at each .

“We did pre-registration for all the Masses,” Father Pregana said. “We also had some walk-ins, but it was very positive.”

Like many parishes during the reopening weekend, Our Lady of the Cape Church in Brewster had just two Mass celebrations — one on Saturday and one on Sunday.

“On Saturday, we had 56 people,” said pastor Father William Kaliyadan, M.S. “On Sunday, we had 100 people. We had so many volunteers to help, to clean, and to sanitize. I thought the soft opening of the church was the right thing to do for us here. And around 60 people came to receive Communion in the afternoon after watching the live-streamed Masses, which was very encouraging.”

At St. Pius X Parish in South Yarmouth, pastor Father Paul Caron said that on the first weekend there were 47 in attendance for the Saturday Vigil Mass, 69 at 8 a.m. on Sunday, and 56 at the 10:30 a.m. Mass. At noon on Sunday, they had a Communion service for those who watched the livestreams, with 42 recipients.

He told The Anchor that on the following weekend (June 6-7) "the numbers were higher." There were 69 people at 4 p.m.; 63 at 8 a.m., 99 at 10:30 a.m. and 50 people came for 14

Holy Communion at noon.

Weekday average is 30 people so far.

Father Thomas Washburn, pastor of the Catholic Community of Central Fall River, said he was “very happy with how things went.”

“I was very glad that everybody followed the protocols; so, we had good, obedient Catholics all weekend,” Father Washburn said. “The overwhelming majority of people pre-registered, so we only had a very small handful of people who just showed up without pre-registering. We had 62 people at the 4 p.m.

Vigil Mass. We had 20 people at the 8 a.m., we had 45 people at the 10:30, and we had 48 people at the 1 p.m.

Portuguese and Spanish Mass, but I’m very happy with how smoothly it went.”

Bishop da Cunha said he also celebrated Mass during reopening weekend for the Brazilian and Cape Verdean community at Holy Rosary Chapel in Taunton.

“My experience was very positive, too,” the bishop said. “There are no priests for the community — so the laypeople are the ones who really managed the church. They took the leadership on in such an impressive way and everything was so organized.

They had done a complete cleaning of the church, washing the rugs and everything, even repainted the church. They had all the signs in place, they had people signed up before, and they had people taking count at the door, they marked the pews, and had signs on the floor for people to stand. They did all the things that we were hoping and expecting, and I was proud of them and happy to celebrate with them. So, I think people are getting the

† June 12, 2020

message.”

A few priests took advantage of the nice weekend weather to hold the Liturgy outside.

Among those with outdoor celebrations: the Hispanic community at Holy Family Parish in East Taunton, Our Lady of Mount Carmel Parish in Seekonk, and Transfiguration of the Lord Parish in North Attleboro.

“We actually had very good attendance and it was very orderly and I think really beneficial — people felt safe,” said Father Rodney Thibault, pastor of Transfiguration of the Lord Parish.

“There was also less apprehension to come forward to receive Holy Communion.”

Father Thibault and parochial vicar Father Jack Schrader celebrated two outdoor Masses on Saturday and Sunday in the parking lot of St. Mary’s Church on Park Street.

With an altar set up on an elevated platform and shaded by a pop-up canopy, the two priests celebrated Mass while congregants remained inside their vehicles and listened to audio that was transmitted to their cars.

“On Saturday evening we had about 45 cars, which translated into about 155 people in the parking lot,” Father Thibault said.

“At Communion time everyone was just very, very respectful and orderly and came out of their cars. We had painted lines in the parking lot for six-feet distancing. The nice thing is at St. Mary’s there’s a bit of an incline, so people were able to really see us. We were elevated quite a bit, so it made an un-ideal situation sort of ideal.”

Msgr. Stephen Avila, pastor of the Catholic Community of Falmouth, said he did a “sort of hybrid of

ideas, having Mass indoors but also installing an FM transmitter for those who are still not comfortable coming in,” Msgr. Avila said. “You could just listen to the Mass in your car and then come receive Communion at the end.”

A majority of priests adopted Bishop da Cunha’s recommendation to administer Holy Communion at the end of the Liturgy, so people could simply exit right after.

“I know I encouraged it last week when we talked,” the bishop said. “I did it myself at the end of Mass and it worked out really well in my view. I’d say the majority here did distribute Communion at the end of Mass.”

Most parishes also used some type of pre-registration tool — either online, email or via phone — to make sure the church didn’t exceed its 40 percent maximum capacity limit. While others just had people at the entrance taking a head count.

Father John Murray, pastor of St. Ann Parish in Raynham, used the Eventbrite online portal to pre-register parishioners for Masses.

“I found that to be very, very helpful,” Father Murray said. “It’s easy to print up lists in anticipation of the weekend. It’s also flexible enough that if people don’t have access to a computer to do that, they can call the office and my secretary takes their information and adds it for them. It’s really quite simple.”

“I think it depends on situation,” Bishop da Cunha said. “I mean, some parishes really didn’t expect that many people to come out, and that turned out to be the case. Just be careful as the weeks go by that maybe more people want to come and you may end up

with more people than you expected.”

While things seemed to go off without a hitch during this first-phase reopening, Father Washburn voiced his concern over being able to continue what he deemed “a monumental logistical project” every weekend.

“Between all of the greeters that we needed at the doors, people helping to seat, crews for cleaning, and all that, I just wonder how long this is sustainable,” he said. “Right now, everybody’s very excited to come back and, luckily, I’ve gotten people to agree that they’ll do this through the month of June, and then we’ll look at it again as we head into July. But how long will we be able to (continue) when people start to get a little tired of doing all this?”

“I understand that it really is going to be difficult to sustain if we need to keep it going for the long haul,” Bishop da Cunha agreed. “My hope is that things begin to improve, and we don’t have to keep the same protocols in place.

My fear is that with all these protests that people are having (over) the last few days — many people without masks and yelling and screaming in the middle of a huge crowd — that it might cause another wave of the virus that would delay our progress and further openings. I hope that doesn’t happen, so let’s keep our fingers crossed and keep praying for it.”

The bishop said he was grateful to all the priests, parish staff and volunteers who were instrumental in getting churches reopened and ready to resume Mass celebrations.

“I know it’s the result of all of the hard work and all the efforts and the collaboration of our people,” Bishop da Cunha said.

Diocesen reaction to racial unrest continued from page 10

policies are important, “what we really have to change is hearts and the culture.”

“I mean, people say you can’t legislate morality, but to move people forward you really have to change hearts and change culture to bring about a long-term change,” he said.

“If this is truly going to be a watershed moment, then we have to deal with that aspect of it, the so-called white privilege, and recognize what it has meant to blacks, people of color, and people who are other than white over so many years.”

Father Gregory A. Mathias, pastor of St. John Neumann Parish in East Freetown, spoke from personal experience in his recent bulletin column entitled “Entrenched Racism.”

“In my extended family there are two bi-racial families: My cousin is married to an African-American man, and they have two lovely children, a girl and a boy,” Father Mathias wrote. “Her sister, my other cousin, has three adopted girls of mixed race. I think all of these children would be identified as African-American in this country. These are not distant relations — I am close to them and we engage at the holidays and during the summer. And I am aware of the concern they have — especially my cousin with the bi-racial son — of the things going on in this country with respect to ongoing racial injustice."

Admitting it was difficult to take on the topic of racism as “a white man living in a predominantly white section of the state and nation,” Father Mathias nevertheless felt compelled to speak out.

“I can never adequately

empathize with the experience of the black man in America,” he wrote. “But, as a Catholic Christian, I want to understand and to stand for justice. And, if I have any residues of racism in my blood or mind or soul, I want them purged by the grace of God Who created all human beings of every color in His image and likeness.”

Sadly, Father Mathias noted that “racism remains a persistent and pernicious scourge on our society.”

“The particular injustice of George Floyd’s death and the many others like him, who received a death sentence for an alleged petty crime, require the focus on the affected community at the center of the current protest movement,” Father Mathias wrote. “Young black men, like my own second cousin, are exceptionally vulnerable to misunderstanding, profiling and unjust prosecution in this country. One would have to turn a blind eye not to see that this is true.”

Father John M. Sullivan, pastor of Holy Redeemer Parish in Chatham, echoed these sentiments in his recent bulletin commentary entitled “The Veil Pulled Back.”

“Over the last few weeks, we have experienced the veil covering so many social ills suddenly pulled back to reveal injustices and inequalities in our world,” Father Sullivan wrote. “The existence of severe and ingrained racism in our country is evident as social unrest after the killing of George Floyd by a white police officer has rocked many cities.

This horrendous crime, yet again, reveals the lives of racial minorities are valued less than those of whites. Four hundred

years after the introduction of black slavery into this country, we still have racism ingrained in our culture. It is a fact, and no one is immune to it.”

Father Sullivan suggested these difficult days should be viewed as lessons to be learned moving forward.

“We have an opportunity to create a new reality for our world,” he wrote.

“It is a rare chance. Now is our opportunity to care about those suffering and in danger of being left behind. Now is our chance to take up the cause of all those who feel oppressed and fight to protect them.

Now is the opportunity to give the disenfranchised the dignity all humankind richly deserves. Now is the time to help make God’s Kingdom come.”

In his latest bulletin column, Father Thomas Washburn, pastor of the Catholic Community of Central Fall River, quoted St. Augustine, who said: “Hope has two beautiful daughters — their names are Anger and Courage.

Anger at the way things are, and Courage to see that they do not remain as they are.”

“There is no better statement that captures how I and countless many — perhaps you, too — are feeling right now with the strife that is plaguing our nation,” Father Washburn wrote. “Racism has been called America’s original sin. Born in the age of slavery, the scourge of racism is something that we have never quite fully rid ourselves of as a nation.

“And, now, in our own time we see this original sin of our nation continue to express itself in case after case after case of brutality towards our black brothers and sisters as the hands of the very officers who are charged

with keeping the peace.

And, so, this violence fills our hearts with anger.

Anger at the way things are, anger at the hatred in people’s hearts, anger that change seems to come so very slowly, and so very painfully.”

But Father Washburn said we cannot forget Hope’s other daughter, Courage.

“If we are merely angry at the way things are, then things will only continue to stay the same,” he wrote.

“We need that courage to be the advocates for change, the advocates for love, the advocates for healing. Because ultimately as believers, we are not fatalists. We do not look at the way things are and simply come to the conclusion that they can never change.”

Reminding us of the Lord’s Sermon on the Mount in which He said: “Blessed are those who thirst for righteousness,” Father Washburn offered prayers for George Floyd and “countless others who have been the victims of racism and hate.”

Father Michael R. Nagle, pastor of Good Shepherd Parish on Martha’s Vineyard, agreed that the death of George Floyd was the result of the “sin of hate.”

“Pope Francis has reminded us that we are called to be defenders of the Sacredness of life,” Father Nagle said. “Perhaps George Floyd’s death will help all people of good faith to stop and examine what each of us can do to defend the Sacredness of life — beginning in our homes, then moving to our communities, our parishes, our diocese, our state, our country, and our world. May George Floyd pray for us that we become the instruments of peace and justice that God has created us to be and calls

us to be.”

Bishop Stang High School in North Dartmouth issued a “Statement of Solidarity” on its Facebook page June 4. It reads, in part: “At this time of national and local turmoil, Bishop Stang High School wishes to underscore its unequivocal rejection of racism as an evil that has no place in our school, family or in society as a whole. Racism, both personal and systemic, is a direct contradiction of our Catholic mission as it destroys trust and sows disunity. Bishop Stang is committed in both word and deed to being a community of inclusion and respect for all, where racism cannot take root, and solidarity is the norm. And at this moment, our school family stands united with the African-American community.

“During this highly volatile moment in our nation and local communities, let us pray to our Father that we will respond to racism and violence with justice and love.

Let us pray to Jesus that we will respond to injustice with merciful actions that will bring about healing rather than destruction.

And, at this Pentecost, let us pray to the Holy Spirit that we receive a spirit of solidarity within our society and our school family.”

John T. Weldon, executive director and CEO of St. Vincent’s Services in Fall River, issued a written statement last week. As a faith-based organization and ministry of the diocese, Weldon reminded us all that before His death, Jesus expressed His desire that “They all may be one” (Jn 17:21) and also reminded us to “Love your neighbor as yourself ” (Mk 12:31). Weldon's full statement is on page 13.

June 12, 2020 †

15

Steven A. Booth

Peter R. Scheffer

Courage during crisis: Two men answer the call amid troubling times

By Matthew Laird

Diocesan seminarian Special to The Anchor

FALL RIVER — Hard times require strong individuals.

This is especially true in the case of the Catholic Church. The new decade has brought with it a number of unanticipated hardships and untried challenges which have rocked the Church to her core and have forced her to make an abrupt adaptation to prevailing situations.

Chief among these challenges is the current COVID-19 pandemic. For the first time in the history of our diocese, parishioners saw churches locked and public Masses cancelled. While parishes were quick to livestream Masses, many individuals still longed for the more tangible elements of the Mass and especially missed the reception of the Eucharist. And while many have performed admirably in thinking up innovative ways to bring people back to Mass in recent weeks, there is no doubt the Church has suffered from these rather drastic changes.

Still fresh is the wound of the barbaric death of George Floyd, an event which shook the nation by exposing the deep systemic racism that still exists in our country.

The profound unanimity seen at the beginning of the Coronavirus pandemic has quickly been replaced with acute anger and a deep divisiveness. While the majority of public demonstrations have remained peaceful, the lopsided preference of the media to cover destructive riots have left many disheartened and looking to the Church for guidance.

Now more than ever, our world 16

† June 12, 2020

needs heroic priests to help rebuild the Church and to lead the faithful though this current crisis and into the future.

As such, the Diocese of Fall River is immensely blessed to have two courageous men, Steven A. Booth and Peter R. Scheffer, who will be ordained by Bishop Edgar M. da Cunha, S.D.V., to the presbyterate and the transitional diaconate respectively June 13 at St. Mary's Cathedral at 11 a.m.

Booth, a parishioner of St. Francis Xavier Parish in Acushnet, has spent the past eight years in priestly formation, attending Our Lady of Providence College Seminary for his Pre-Theology degree and St. John’s Seminary in Brighton for his Theology degree. He was ordained a transitional deacon at his home parish last summer and has since been serving at Our Lady of Mount Carmel Parish in Seekonk.

When asked about his upcoming ordination, Booth told The Anchor, “Ordination is a blessing! I am looking forward to my time as a priest and in my own small way, I am looking forward to the work of bringing in God’s harvest.” When asked about his feelings on being ordained in the current situation, he said, “I think our actions done for the love of God are even more powerful during difficult times.

Certainly, our world has thrown us a few curve balls and authentically living the faith can seem more and more challenging. But in God’s hands even the challenges become opportunities.”

Raised by a devout Catholic family, the seriousness and importance of the Catholic faith was something which Booth learned at

a young age. Booth points to the decision to be “proactive” in his faith as one of the most important steps in his decision to discern priesthood. “Through God’s grace,” he states, “the decision to be proactive in my faith was the most influential decision I ever made. The idea of sacrificing for those I love had a big impact on me, as well as having faithful, joyful, and normal priests as role models in my life.”

As a seminarian and deacon, Booth has had many different assignments which have helped him to come to a better understanding of the great diversity which our small diocese has to offer. Other than Our Lady of Mount Carmel in Seekonk where he currently serves, Booth has also spent summers ministering at St. Pius X in South Yarmouth, St. Francis Xavier in Hyannis, and at St. John and St. Vincent de Paul parishes in Attleboro.

In reflecting upon his parish experiences, Booth has been able to appreciate their challenges and rewards. “Most of the challenges,” he told The Anchor, “have been stretching me and calling me to grow in different ways. The main reward has been all the amazing and faithful people I have had the good fortune of meeting and working with over the course of my assignments.”

I personally view Booth as the quintessential candidate for the priesthood. We met for the first time while attending the Catholic Leadership Institute together at Cathedral Camp in 2008. Even at that early age, Booth wore his desire to serve God as a priest on his sleeve, something which I deeply respect-

ed and view as influential in forming my own to desire to be a priest.

I have greatly enjoyed our time at St. John’s Seminary together.

Scheffer, a parishioner of St. Pius X Parish in South Yarmouth, has spent the past three years in priestly formation at Pope St. John XXIII National Seminary in Weston.

When asked about his upcoming ordination, Scheffer expresses a great humility towards the ministry in which he has been called to serve. “Being an older man and a late vocation,” he told The Anchor, “I've done so much of (what I considered to be) important things in my life and I've always felt that the things I did or accomplished were things for which I was not only prepared, but they were things that I felt I had earned by virtue of my training, education, hard work, experience, etc. Now, as I near my (Lord willing) ordination to the transitional diaconate, I have come to realize that not only am I unprepared and ill-equipped for the most important thing I will ever do in life, but I also realize that I am wholly undeserving and most unworthy of it — and yet, I am totally unafraid and at peace because I know that this is where God wants me to be and He will fully equip me for the work that He wants me to do.”

When asked about his feelings on being ordained in the current situation, he said, “I believe I’ve seen the faithful hunger for Christ more in these days of lock down and isolation than I’ve ever seen before. Moreover, I have seen how God has enabled members of the clergy to be innovative instruments 8 Turn to page 11