the kveller haggadah
(WITH A LITTLE HELP FROM TEMPLE SINAI)
a seder for curious kids (and their grownups)
ELISSA STRAUSS GABRIELLE BIRKNER illustrated by hane grace yagel
ABOUT THIS HAGGADAH
©
THERE’S NO SEDER LIKE OUR SEDER (sung to the tune of “There’s No Business Like Show Business”)
There’s no seder like our seder, There’s no seder I know. Everything about it is wonderful Nothing that the Torah won’t allow. Listen how we read the whole Haggadah It’s all in Hebrew Cause we know how. There’s no Seder like our seder, We tell a tale that is swell: Moses took the people out into the heat They baked the matzah While on their feet Now isn’t that a story That just can’t be beat? Let’s go on with the show!
OPEN YOUR SENSES The Passover Seder goes beyond words to open the senses. See the sights of Passover. See the Seder plate at your dinner table. See your family and friends gather together. See your children find the afikoman. Open your eyes and welcome the season of spring. Hear the sounds of Passover. Hear the singing of your children and parents. Hear the breaking of the matzah. Hear your children asking questions. Listen to our history retold generation to generation. Taste the flavors of Passover. Taste the bitter herbs and sweet charoset. Taste the bread of our ancestors. Taste the tears and joy of our ancestors. Savor the flavors of your traditional Passover dinner. Smell the scents of Passover. Smell the matzah ball soup. Smell the gefilte fish and sweet wine. Smell the new blossoms of spring. Inhale the smells that fill your home tonight. Feel the wonder of Passover. Feel the warmth of glowing candles. Feel the tradition of family. Feel the love of God holding your child’s hand. And feel the joy and blessing of your freedom. How lucky we are. How good is our fortune as our Seder begins.
how to use this haggadah
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MEMORY LANE:
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seder plate )זרוע(
)מרור( )כרפס( ¡
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)ביצה(
)חזרת(
)חרוסת(
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THESE ARE A FEW OF OUR PASSOVER THINGS (sung to the tune of “My Favorite Things”)
Cleaning and cooking and so many dishes Out with the hametz, no pasta, no knishes Fish that’s gefilted, horseradish that stings These are a few of our Passover things. .
Matzah and karpas and chopped up charoset Shankbones and kiddish and Yiddish neuroses Tante who kvetches and uncle who sings These are a few of our Passover things.
Motzi and maror and trouble with Pharoahs Famines and locusts and slaves and wheelbarrows Matzah balls floating and eggshells that cling These are a few of our Passover things.
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When the plages strike When the lice bite When we’re feeling sad We simply remember our Passover things And then we don’t feel so bad.
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light the candles. בָּרוּךְ אַתָּה ה' אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם ,אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל ]שַׁבָּת וְ[ שֶׁל יוֹם טוֹב. ¤ ¥
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ORDER OF THE SEDER Â? ÂŚ ÂŚ Â?  Â? Â? Â?  Â? Â? Â? ’ Â? Â? Â?  • Â? Â
kadesh
urchatz
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karpas
yachatz
maggid
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rachtzah
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motzi matzah Œ
maror
korech
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shulchan orech
tzafun
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hallel Â?
barech
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nirtzah
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kadesh
קדש
וַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי .וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם. וַיְכַל ה' בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה .וַיְבָרֶךְ ה' אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתו ֹכִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בָּרָא ה' לַעֲשׂוֹת. ¤ ¥ ¥ ¤ ¥ ¥ ¥ ¥ ¤ ¥ ¥ ¥ ¤ ¥ ¥ ¤ ¥ ¥ ¥ ¥ § ¦ ¦¢
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בָּרוּךְ אַתָּה ה' אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן.
בָּרוּךְ אַתָּה ה' ,אֱלהֵינוּ מֶלֶךְ הָעולָם אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרומְמָנוּ מִכָּל לָשׁון וְקִדְּשָׁנוּ בְּמִצְותָיו .וַתִּתֶּן לָנוּ ה' אֱלהֵינוּ בְּאַהֲבָה )שַׁבָּתות לִמְנוּחָה וּ( מועֲדִים לְשִׂמְחָה ,חַגִּים וּזְמַנִּים לְשָׂשון) ,אֶת יום הַשַׁבָּת הַזֶּה וְ( אֶת יום חַג הַמַּצּות הַזֶּה זְמַן חֵרוּתֵנוּ) ,בְּאַהֲבָה( מִקְרָא קדֶשׁ זֵכֶר לִיצִיאַת מִצְרָיִם .כִּי בָנוּ בָחַרְתָּ וְאותָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים) ,וְשַׁבָּת( וּמועֲדֵי קָדְשֶׁךָ )בְּאַהֲבָה וּבְרָצון( בְּשִׂמְחָה וּבְשָׂשון הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה ה' ,מְקַדֵּשׁ )הַשַׁבָּת וְ( יִשְׂרָאֵל וְהַזְּמַנִּים. ¥ ¥ ¥ ¥ ¥ ¤ ¥ ¥ ¢ ¥ ¥ ¥ ¥¢ ¥ ¥ ¢ ¥ ¥ ¢ ¥ ¥ ¥ ¢ ¥ ¥ ¥ ¥¢ ¥ ¡
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בָּרוּךְ אַתָּה ה' ,אֱלהֵינוּ מֶלֶךְ הָעולָם ,שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה.
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KARPAS
בָּרוּךְ אַתָּה ה' ,אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הָאֲדָמָה.
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MEMORY LANE:
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YACHATZ
MAGGID
HA LACHMA ANYA
הָא לַחְמָא עַנְיָא דִּי אֲכָלוּ אַבְהָתָנָא בְאַרְעָא דְמִצְרָיִם .כָּל דִכְפִין יֵיתֵי וְיֵיכֹל ,כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח .הָשַּׁתָּא הָכָא ,לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַּׁתָּא עַבְדֵי ,לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין.
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the 4 questions
מה נשתנה?
מַה נִּשְׁתַּנָּה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת?
שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה ,הַלַּיְלָה הַזֶּה – כֻּלּוֹ מַצָּה. «
שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת – הַלַּיְלָה הַזֶּה כֻּלּו מָרוֹר. «
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שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת – הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים. «
שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין – הַלַּיְלָה הַזֶּה כֻּלָּנוּ מְסֻבִּין. «
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WE WERE SLAVES IN EGYPT AVADIM ע ֲ ב ָ דִים HAYINU ּ ה ָ י ִינ ו
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עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם ,וַיּוֹצִיאֵנוּ ה' אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה .וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָּנוּ חֲכָמִים כֻּלָּנוּ נְבוֹנִים כֻּלָּנוּ זְקֵנִים כֻּלָּנוּ יוֹדְעִים אֶת הַתּוֹרָה מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרָיִם .וְכָל הַמַּרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח.
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& the 4 blessings
the 4 children ©
בָּרוּךְ הַמָּקוֹם ,בָּרוּךְ הוּא ,בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל ,בָּרוּךְ הוּא. ¥ ¬ ¢
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V’HI SHE’AMDA §
וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְלָנוּ .שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ, אֶלָּא שֶׁבְּכָל דּוֹר וָדוֹר עוֹמְדִים עָלֵינוּ לְכַלוֹתֵנוּ ,וְהַקָּדוֹשׁ בָּרוּךְ הוּא מַצִּילֵנוּ מִיָּדָם. ¤
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TEN PLAGUES IN EGYPT LAND Chorus One two three four five six seven eight nine ten plagues in Egypt land. One two three four five six seven eight nine ten plagues in Egypt land. 1. Blood in the water made the river run red. Ten plagues in Egypt land. Pharaoh should-a listened to what God said, Ten plagues in Egypt land. Chorus 2. Frogs were jumping in Pha-raoh’s hair...Pha-raoh didn’t like it but the frogs didn’t care! Chorus 3. Creep-y, crawly, itch-y lice...Mess with the Holy One, bet-ter think twice! Chorus 4. Fil-thy flies so dir-ty and vile...Not exactly Pha-raoh’s style. Chorus 5. The cat-tle and the horses and the ox-en died...I won’t give up old Pha-raoh cried! Chorus 6. Boils and blisters on his skin...Give it up Pharaoh, you’re nev-er gonna win. Chorus 7. The hail rained down from the hea-vens on high...Hurt so much, made Pha-raoh cry. Chorus 8. Swarms of locusts ate the crops...Hard-hearted Pharaoh just wouldn’t stop. Chorus 9. Dark descended in the light of the day...Pharaoh was lost, couldn’t find his way. Chorus 10. (quarter rest) First-born, the final blow...Fi-nally Pharaoh let the peo-ple go. Chorus
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10 PLAGUES
אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל־הַמִּצְרִים בְּמִצְרַיִם ,וְאֵלוּ הֵן: ¥ ¥ « ¢
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DAM דם
§
TZEFARDEAH צפרדע
KINIM כינים
AROV ערוב
DEVER דבר
SH’HIN שחין
BARAD ברד
ARBEH ארבה
HOSHEKH חושך
MACAT B’KHOROT מכת בכורות
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TODAY’S REFUGEES- BEFORE DAYEINU Take turns reading aloud: Dayeinu. It would have been enough. But would it have been enough? If God had only parted the sea but not allowed us to cross to safety, would it have been enough? If we had crossed to freedom and been sustained wandering through the wilderness but not received the wisdom of Torah to help guide us, would it have been enough? What is enough? As we sing the traditional Dayeinu at the Passover Seder, we express appreciation even for incomplete blessings. We are reminded that, in the face of uncertainty, we can cultivate gratitude for life’s small miracles, and we can find abundance amidst brokenness. Just as the story of our own people’s wandering teaches us these lessons time and time again, so, too, do the stories of today’s refugees and asylum seekers. The meager possessions they bring with them as they flee reflect the reality of rebuilding a life from so very little. For Um, the blessing of being alive in Jordan after escaping violence in Homs in the company of her husband with only the clothes on her back – Dayeinu: it would have been enough.
Um
For Sajida, the necklace her best friend gave her to remember her childhood in Syria Dayeinu: it would have been enough.
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Sajida
TODAY’S REFUGEES- BEFORE DAYEINU For Dowla, the wooden pole balanced on her shoulders, which she used to carry each of her six children when they were too tired to walk during the 10-day trip from Gabanit to South Sudan - Dayeinu: it would have been enough.
Dowla For Muhammed, scrolling through the list of numbers on his cell phone, his only connection to the people he has known his whole life – Dayeinu: it would have been enough.
Muhammed For Magboola, the cooking pot that was small enough to carry but big enough to cook sorghum to feed herself and her three daughters on their journey to freedom – Dayeinu: it would have been enough.
Magboola For Farhad, the photograph of his mother that he managed to hide under his clothes when smugglers told him to throw everything away as he escaped Afghanistan – Dayeinu: it would have been enough. Even as we give thanks for these small miracles and incomplete blessings in the world as it is, we know that this is not enough. We dream of the world as it could be. We long for a world in which safe passage and meager possessions blossom into lives rebuilt with enough food on the table, adequate housing, and sustainable jobs. We fight for the right of all people fleeing violence and persecution to be warmly welcomed into the lands in which they seek safety, their strength honored and their vulnerability protected. When these dreams become a reality, Dayeinu: it will have been enough.
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LET MY PEOPLE GO (SPIRITUAL) When Israel was in Egypt land, Let my people go. Oppressed so hard they could not stand, Let my people go. Go down, Moses, way down in Egypt land. Tell ol’ Pharaoh to let my people go.
“Thus saith the Lord,” bold Moses said, “Let my people go.” “If not I’ll smite your first born dead.” “Let my people go.” Go down, Moses, way down in Egypt land. Tell ol’Phoraoh to let my people go.
THE FROG SONG (SHIRLEY COHEN) One morning when Pharaoh awoke in his bed There were frogs in his bed, and frogs on his head Frogs on his nose and frogs on his toes Frogs here, frogs there Frogs were jumping everywhere.
WE’RE HAVIN’ MATZAH IN THE EVENING
(sung to the tune of “We’re Getting Married in the Morning”)
We’re havin’ matzah in the evening. Ding, dong the bells are gonna chime. Pull out the stopper Let’s have a whopper But give us all the matzah on time.
We gotta have matzah in the mornin’ Cause we’ve been very, very good. And give us all our matzah on time
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RABBAN GAMLIEL AND HIS THREE THINGS
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בְּכָל דּוֹר וָדוֹר חַיָּבִים אָנוּ לִרְאוֹת אֶת עַצְמֵנוּ כְּאִלּוּ יָצָאנוּ מִמִּצְרַיִם ¥ ¥ ¥
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הַלְלוּיָהּ הַלְלוּ עַבְדֵי ה' ,הַלְלוּ אֶת־שֵׁם ה'. יְהִי שֵׁם ה' מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ מְהֻלָּל שֵׁם ה' .רָם עַל־כָּל־גּוֹיִם ה' ,עַל הַשָּׁמַיִם כְּבוֹדוֹ. מִי כַּיי אֱלֹהֵינוּ הַמַּגְבִּיהִי לָשָׁבֶת ,הַמַּשְׁפִּילִי לִרְאוֹת בַּשָּׁמַיִם וּבָאָרֶץ? מְקִימִי מֵעָפָר דָּל ,מֵאַשְׁפֹּת יָרִים אֶבְיוֹן ,לְהוֹשִׁיבִי עִם־נְדִיבִים ,עִם נְדִיבֵי עַמּוֹ. מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת ,אֵם הַבָּנִים שְׂמֵחָה. הַלְלוּיָהּ. … ¦¢
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SECOND CUP OF WINE בָּרוּךְ אַתָּה ה' ,אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן.
RACHTZAH
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בָּרוּךְ אַתָּה ה' ,אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם ,אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם.
MOTZI
בָּרוּךְ אַתָּה ה' ,אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ.
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בָּרוּךְ אַתָּה ה' ,אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם ,אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה.
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MAROR
בָּרוּךְ אַתָּה ה' ,אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם ,אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר.
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KORECH
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זֵכֶר לְמִקְדָּשׁ כְּהִלֵּל .כֵּן עָשָׂה הִלֵּל בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָּם :הָיָה כּוֹרֵךְ מַצָּה וּמָרוֹר וְאוֹכֵל בְּיַחַד ,לְקַיֵּם מַה שֶּׁנֶּאֱמַר :עַל מַצּוֹת וּמְרוׂרִים יֹאכְלֻהוּ. ¥ ¥ ¥ ¥ ¥ ¥ ² ¢
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Where’s the Afikoman? See if you can find it!
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בְּרִיךְ רַחֲמָנָא מַלְכָּא דְּעָלְמָא מָרֵיהּ דְּהַאי פִּתָּא ¥ ¥ ¥ … ¢… ª… ° ¡
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THE THIRD CUP + ELIJAH’S CUP
בָּרוּךְ אַתָּה ה' ,אֱלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן. §
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אֵלִיָּהוּ הַנָּבִיא אֵלִיָּהוּ הַתִּשְׁבִּי אֵלִיָּהוּ הַגִּלְעָדִי בִּמְהֵרָה בְּיָמֵינוּ יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָּוִד. ¥
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MIRIAM’S CUP When Miriam’s Cup is filled, raise the goblet and say: We place Miriam’s Cup on our Seder table to honor the important role of Jewish women in our tradition and history, whose stories have been too sparingly told. “You abound in blessings, God, Creator of the Universe, Who sustains us with living water. May we, like the children of Israel leaving Egypt, be guarded and nutured and kept alive in the wilderness, and may You give us wisdom to understand that the journey itself holds the promise of redemption. AMEN.” - Susan Schnur Tell the story of a Jewish woman you admire: Each Passover, we dedicate Miriam’s Cup to a Jewish woman who has made important contributions to society and values her Jewish identity. We hope that these women will be our role models for future generations. This year, we honor... Together we say: Miriam’s life is a contrast to the life of Elijah, and both teach us important lessons. Elijah was a hermit, who spent part of his life alone in the desert. He was a visionary and prophet, often very critical of the Jewish people, and focused on the Messianic Era. On the other hand, Miriam lived among her people in the desert, following the path of hesed, or loving kindness. She constantly comforted the Israelites throughout their long journey, encouraging them when they lost faith. Therefore, Elijah’s Cup is a symbol of future messianic redemption, while Miriam’s Cup is a symbol of hope and renewal in the present life. We must achieve balance in our own lives, not only preparing our souls for redemption, but rejuvenating our souls in the present. Thus, we need both Elijah’s Cup and Miriam’s Cup at our Seder table.
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שְׁפֹךְ חֲמָתְךָ אֶל־הַגּוֹיִם אֲשֶׁר לֹא יְדָעוּךָ וְעַל־מַמְלָכוֹת אֲשֶׁר בְּשִׁמְךָ לֹא קָרָאוּ. כִּי אָכַל אֶת־יַעֲקֹב וְאֶת־נָוֵהוּ הֵשַׁמּוּ. שְׁפָךְ־עֲלֵיהֶם זַעֲמֶךָ וַחֲרוֹן אַפְּךָ יַשִּׂיגֵם. תִּרְדֹף בְּאַף וְתַשְׁמִידֵם מִתַּחַת שְׁמֵי ה'. § ±² ¬ ±¢ ¬² ª¢ ¦ ¬¬¢ ®
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THE FOURTH CUP ¢ ² ±
בָּרוּךְ אַתָּה ה' ,אֱלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן.
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NIRTZAH
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.לְשָׁנָה הַבָּאָה בִּירוּשָלָיִם
NEXT YEAR IN JERUSALEM.
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WHO KNOWS ONE (ECHAD MI YODEA)
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אֶחָד מִי יוֹדֵעַ? אֶחָד אֲנִי יוֹדֵעַ: אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ.
שְׁנַיִם מִי יוֹדֵעַ? שְׁנַיִם אֲנִי יוֹדֵעַ: שְׁנֵי לֻחוֹת הַבְּרִית. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ.
שְׁלֹשָׁה מִי יוֹדֵעַ? שְׁלֹשָׁה אֲנִי יוֹדֵעַ: שְׁלֹשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ.
אַרְבַּע מִי יוֹדֵעַ? אַרְבַּע אֲנִי יוֹדֵעַ: אַרְבַּע אִמָּהוֹת חֲמִשָּׁה חוּמְשֵׁי תוֹרָה שִׁשָּׁה סִדְרֵי מִשְׁנָה שִׁבְעָה יְמֵי שַׁבָּתָא שְׁמוֹנָה יְמֵי מִילָה תִּשְׁעָה יַרְחֵי לֵדָה עֲשָׂרָה דִבְּרַיָא אַחַד עָשָׂר כּוֹכְבַיָּא שְׁנֵים עָשָׂר שִׁבְטַיָּא שְׁלשָׁה עָשָׂר מִדַּיָּא
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God is mighty. May God rebuild God’s temple soon! Speedily, speedily, in our days, soon! God, build! God, build! Rebuild Your temple soon! God is select. God is great. God is lofty. God is glorious. God is just. God is blameless. God is righteous. God is pure. God is singular.
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God God God God God God God God God God God God
is is is is is is is is is is is is
powerful. learned. Sovereign. radiant. strong. valorous. salvific. just. holy. merciful. God. commanding .
ACKNOWLEDGMENTS £
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CREATORS OF THIS PROJECT £ ¦ ± £ £ £ ®¢ £ ¤ ±
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