The Feast of St. Philip, Deacon and Evangelist
13 October 2019 ď ˜ 8:45 A.M. and 11:15 A.M. Holy Baptism and Holy Eucharist
The Reverend Canon George M. Maxwell, Jr., Celebrant The Very Reverend Samuel G. Candler, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.
Voluntary Messe pour les Convents Plein jeu Fugue sur la Trompette Recit de Chromhorne Dialogue sur les grands jeux
François Couperin
The Welcome from the Dean
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THE WORD OF GOD Singing together is a means of involving and unifying the congregation so that it is able to respond corporately.
All sing
The Processional: Hymn 518
music: Westminster Abbey, Henry Purcell (1659–1695), adapt; desc. James Gillespie (b. 1929) words: Latin, ca. 7th cent.; tr. Hymns Ancient and Modern, 1861, after John Mason Neale (1818–1856), alt.
5 Laud and honor to the Father, laud and honor to the Son, laud and honor to the Spirit, ever Three, and ever One, consubstantial, co-eternal, while unending ages run.
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The Opening Acclamation The Book of Common Prayer (BCP), p. 299 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. Celebrant There is one Body and one Spirit; All There is one hope in God’s call to us; Celebrant One Lord, one Faith, one Baptism; All One God and Father of all. The Collect of the Day: The Feast of St. Philip, Deacon and Evangelist Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Holy God, no one is excluded from your love, and your truth transforms the minds of all who seek you: As your servant Philip was led to embrace the fullness of your salvation and to bring the stranger to Baptism, so give us all the grace to be heralds of the Gospel, proclaiming your love in Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. The Lesson
Acts 8:26-40
All sit.
Lector
A Reading from The Acts of the Apostles.
An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea. Lector All
The Word of the Lord. Thanks be to God.
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“Collect,” from the Latin collecta, is the collecting of the congregation’s petitions into a single short prayer.
8:45 a.m. only: Children ages 4 (by September 1, 2019) through 5th grade may follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will return to the Cathedral to witness the Thanksgiving over the Water. Children will return to their seats at the Peace.
Hymn 231: King's Lynn
The Gospel procession has often been seen as symbolic of the Word coming to the people. Standing to hear the Gospel honors what is heard.
"By all your saints still striving"
All stand to sing
The Sequence: Hymn 231
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music: King’s Lynn, English melody; adapt. and harm. Ralph Vaughan Williams (1872-1958) words: stanzas 1 and 3 Horatio Bolton Nelson (1823-1913), stanza 2 Dale Adelmann
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Matthew 28:18-20
All remain standing. Gospeler The
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The Holy Gospel
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Holy Gospel of our Lord Jesus Christ according to Matthew. Glory to you, Lord Christ.
Jesus came and said to the disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” Gospeler All
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
Dean Candler
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HOLY BAPTISM The Presentation and Examination of the Candidates BCP, p. 301 Celebrant The Candidates for Holy Baptism will now be presented. Parents and Godparents
I present N. to receive the Sacrament of Baptism. When all have been presented, the Celebrant asks the Parents and Godparents
Will you be responsible for seeing that the child you present is brought up in the Christian faith and life?
Holy Baptism is the sacrament by which God adopts us as children and makes us members of Christ’s Body, the Church, and inheritors of the kingdom of God. (BCP, p. 858)
Parents and Godparents
I will, with God’s help.
Celebrant
Will you by your prayers and witness help this child to grow into the full stature of Christ?
Parents and Godparents
I will, with God’s help.
Then the Celebrant asks the following questions of the Parents and Godparents, who speak on behalf of the infants and younger children.
Question
Answer Question
Answer Question
Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? I renounce them. Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? I renounce them.
Answer
Do you renounce all sinful desires that draw you from the love of God? I renounce them.
Question Answer
Do you turn to Jesus Christ and accept him as your Savior? I do.
Question Answer
Do you put your whole trust in his grace and love? I do.
Question Answer
Do you promise to follow and obey him as your Lord? I do.
All stand. The Celebrant addresses the congregation, saying
All
Will you who witness these vows do all in your power to support these persons in their life in Christ? We will.
The Celebrant then says
Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.
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The celebrant asks two sets of three questions. The first set asks the candidates to renounce evil; the second to promise adherence to Christ.
The Baptismal Covenant is renewed by all the baptized Christians who are present. They join with those being baptized in reciting the Apostles’ Creed and in responding to the Covenant’s other questions.
The Baptismal Covenant BCP, p. 304 Celebrant Do you believe in God the Father? All I believe in God, the Father almighty, creator of heaven and earth. Celebrant All
Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.
Celebrant All
Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
Celebrant
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? I will, with God’s help.
All Celebrant
All Celebrant
All Celebrant
All Celebrant
All
Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with God’s help. Will you proclaim by word and example the Good News of God in Christ? I will, with God’s help. Will you seek and serve Christ in all persons, loving your neighbor as yourself? I will, with God’s help. Will you strive for justice and peace among all people, and respect the dignity of every human being? I will, with God’s help.
The Prayers for the Candidates BCP, p. 305 Celebrant Let us now pray for these persons who are to receive the Sacrament of new birth. Intercessor All
Deliver them, O Lord, from the way of sin and death. Lord, hear our prayer.
Intercessor All
Open their hearts to your grace and truth. Lord, hear our prayer.
Intercessor All
Fill them with your holy and life-giving Spirit. Lord, hear our prayer.
Intercessor All
Keep them in the faith and communion of your holy Church. Lord, hear our prayer.
Intercessor All
Teach them to love others in the power of the Spirit. Lord, hear our prayer.
Intercessor All
Send them into the world in witness to your love. Lord, hear our prayer. 6
Intercessor All
Bring them to the fullness of your peace and glory. Lord, hear our prayer.
Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and for ever. Amen. Celebrant
The Thanksgiving over the Water
BCP, p. 306
The Celebrant blesses the water, first saying
Celebrant All
The Lord be with you. And also with you.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
Celebrant
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. At the following words, the Celebrant touches the water
Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen. The Baptism
BCP, p. 307
The Congregation may be seated for the baptisms. The Candidates are presented by name to the Priest who pours water upon each Candidate, saying
N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then the Celebrant, using chrism, places a hand on the person’s head, marking on the forehead the sign of the cross and saying
N., you are sealed by the Holy Spirit in Baptism and marked as Christ’s own for ever. Amen. All stand. Parents, Godparents, and the newly baptized gather at the font. After the baptisms, the Celebrant says
Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen. 7
The principal prayer of the baptismal liturgy is the Thanksgiving over the Water. The structure is deliberately parallel to that of the Great Thanksgiving at the Eucharist. The Thanksgiving over the Water is also placed at the focal point of the baptismal liturgy, between the entrance into the Baptismal Covenant and the sacramental washing.
The verbal welcome is accompanied by the ritual action of the exchange of the peace. As members of the Church, the newly baptized take their places as participants in the Eucharistic assembly.
The Celebrant introduces the newly baptized, and then says
Let us welcome the newly baptized. We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood. All
The Peace
The Celebrant says
All
The peace of the Lord be always with you. And also with you.
All greet one another in the name of the Lord.
The Parish Notices The Blessing of Expectant Parents
THE HOLY COMMUNION In the Offertory that follows, representatives from the congregation place money, bread, and wine on the altar. With this action, we offer ourselves, our concerns, and the fruit of our labor to God.
The Offertory The Offertory Anthem
music: William Walton (1902-1983), Jubilate Deo words: Psalm 100, Book of Common Prayer, p. 45, & Gloria Patri
O be joyful in the Lord, all ye lands; serve the Lord with gladness and come before his presence with a song. Be ye sure that the Lord he is God; it is he that hath made us and not we ourselves; we are his people and the sheep of his pasture. O go your way into his gates with thanksgiving and into his courts with praise; be thankful unto him and speak good of his Name. For the Lord is gracious; his mercy is everlasting; and his truth endureth from generation to generation. Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now and ever shall be, world without end. Amen.
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All sing
The Presentation: Hymn 377
music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?–1561?) words: William Kethe (d. 1608?); para. of Psalm 100
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The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again. (BCP, p. 859) It is this opening thanksgiving, or eucharistia, which gives its name to the Great Thanksgiving.
The Great Thanksgiving Celebrant The Lord be with you. All And also with you.
Eucharistic Prayer A, BCP, p. 361
Celebrant All
Lift up your hearts. We lift them to the Lord.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
Celebrant
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Through the great shepherd of your flock, Jesus Christ our Lord; who after his resurrection sent forth his apostles to preach the Gospel and to teach all nations; and promised to be with them always, even to the end of the ages. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name: All sing
The Eucharist is not simply the action of the particular congregation, which happens to be assembled in a particular place, but of the whole Church, even the whole creation, which joins with the congregation in singing the heavenly hymn of Isaiah 6 and Revelation 4.
The Sanctus and Benedictus
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Enriching our Music 59, William Bradley Roberts, Mass for St. Philip’s
All stand or kneel.
Celebrant
Holy and gracious Father: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself in obedience to your will, a perfect sacrifice for the whole world. On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore we proclaim the mystery of faith: All
Christ has died. Christ is risen. Christ will come again.
Celebrant
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom. All this we ask through your Son Jesus Christ. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
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The Greek word for “remembrance” (anamnesis) carries the full weight of the biblical concept. Through anamnesis we become participants in the events, not as history, but as present realities in our lives.
The epiclesis, or the invitation to the Holy Spirit, is invoked both upon us and upon the Eucharistic gifts.
And now, as our Savior Christ has taught us, we are bold to say, The Lord’s Prayer
Christians have seen in the breaking of the bread a symbol of the breaking of the Lord’s body on the cross.
BCP, p. 364
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Fraction Anthem
Wonder, Love and Praise 877, Mark Sedio
Choir then all sing
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The Communion
All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children may stand for easier access to the cup. If you desire to receive a blessing, cross your arms across your chest. 11:15 a.m. only: Prayers for healing are available in St. Luke’s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.
Communion Anthems 8:45 a.m.
music: Harold W. Friedell (1905-1958), Draw Us in the Spirit’s Tether words: Percy Dearmer (1867-1936)
Draw us in the Spirit’s tether; For when humbly, in thy name, Two or three are met together, Thou art in the midst of them; Alleluya! Alleluya! Touch we now thy garment’s hem. As the brethren used to gather In the name of Christ to sup, Then with thanks to God the Father Break the bread and bless the cup, Alleluya! Alleluya! So knit thou our friendship up. All our meals and all our living Make as sacraments of thee, That by caring, helping, giving, We may true disciples be. Alleluya! Alleluya! We will serve thee faithfully.
11:15 a.m.
music: David Briggs (b. 1962); Christ’s Peace words: Colossians 3:12, 14-15
Put on, as God’s chosen ones, holy and beloved, compassion, kindness, lowliness, meekness and patience; above all these, put on love, which binds everything together in perfect harmony, and let the peace of Christ rule in your hearts.
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All sing
Communion Hymns Hymn 304 music: Land of Rest, American folk melody; adapt. and harm. Annabel Morris Buchanan (1889-1983)
words: Brian A. Wren (b. 1936), alt.
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Hymn 318
music: Nyack, Warren Swenson (b. 1937) words: Horatius Bonar (1808-1889)
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The Sending of Lay Eucharistic Ministers Celebrant In the name of God, we send you forth bearing these holy gifts, that others may share in the communion of Christ’s body and blood. All
We who are many are one body, because we are one in Jesus Christ.
The Postcommunion Prayer BCP, p. 365 Celebrant Let us pray. All Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.
The Church that has gathered to make Eucharist is sent out to be the Body of Christ in the world, to bear witness to Jesus and the resurrection.
The Blessing All sing
The Processional: Hymn 534
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music: Purpose, Martin Fallas Shaw (1875–1958) words: Arthur Campbell Ainger (1841–1919), alt.
The Dismissal Deacon All
Go in peace to love and serve the Lord. Thanks be to God.
Voluntary Offertoire sur les grands jeux (Messe pour les convents)
François Couperin
Service notes adapted from Leonel Mitchell’s Praying Shapes Believing: A Theological Commentary on the Book of Common Prayer. All music is reprinted by permission under www.OneLicense.net (license number A-717455). Music from The Hymnal 1982 © Church Publishing, Inc., except where noted below: Hymn 304 words © 1971 Hope Publishing Co.; music © 1938 J. Fischer & Bro., a division of Belwin-Mills Publishing Corp. Hymn 517 words sts. 3-4 © 1982 Carl P. Daw Jr.; music by permission of Oxford University Press. Hymn S-130 adapt. © 1985 GIA Publications Inc.
THE CATHEDRAL OF ST. PHILIP
The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend Lauren R. Holder, Canon for Outreach and Congregational Life The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Education and Worship The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Nathan G. Huddleston, Priest Associate for Youth and Young Adult Ministries The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Mr. Austin Hall, Senior Warden Mrs. Dorsey DeLong, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.cathedralatl.org
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The dismissal asserts the relationship between liturgy and Christian living: it is a call to live the baptismal and Eucharistic life in the world.
October 13, 2019 WELCOME For the latest news and happenings from the Cathedral, visit out website at cathedralATL.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium. Cathedral newcomers are invited to enjoy a casual social gathering, complete with ice cream and beer. Join us for Pints on the Point at 5 p.m. this evening!
CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. Children’s chapel takes place during the 8:45 a.m. service as an option for parents and children who are not yet ready to experience the full liturgy together, though children are always welcome in “big” church. Children four years (by September 1, 2019) through fifth grade begin in the nave, then follow the children’s acolytes and leaders out at the sequence hymn. Children will return to the nave at the Offertory. Two and three-year-olds attend their own chapel service, which begins at 8:45 a.m. Parents who would like their children three-years-old and younger to join them for communion may go pick them up from Room 227 at the Peace. All Godly Play classes are mixed-age groupings. If you have not registered for Sunday School, your child will be placed in an appropriate class when you arrive on the Children’s wing this morning. The doors to Godly Play will open at 10:10 am.
YOUTH All youth (grades 6th-12th) are invited to participate in Sunday School at 10:10 a.m. during the school year. Meet in Room 368 for cinnamon rolls and fellowship, before we break into our middle-school and high-school classes.
Middle School Sunday School: Welcome to the Bible—Room 382 Join us for Middle School Sunday School! This year we will be asking questions like: Why should we bother with a book that’s 2000 years old? What does the Bible have to do with me? Is it okay to be uncomfortable with some Bible passages? We will explore these questions, and many others, by playing with clay, sinking model ships, competing in games, and much more! High School Sunday School: Becoming Beloved Community—Room 368 At each baptism in the Episcopal church, several questions are asked of those wanting to begin a new life in the community of Christ. While some of these questions are about belief, others detail practices which sustain us in the work of “seeking and serving Christ in all persons.” In preparation for our pilgrimage to the Legacy Museum on October 19, the High School Sunday School Class will explore how Christians in this region of the US have both succeeded and failed in their practices to “honor the dignity of every human being.” Join us for conversations about how our faith calls us to engage the legacy of our shared history. We’re excited to welcome you! Please note: Students need not attend the pilgrimage to participate in Sunday classes. The themes and ideas that will be presented in class are applicable to everyday life and all youth are encouraged to attend. 18
ADULT EDUCATION All classes meet at 10:10 a.m. unless otherwise noted.
Old Fashioned Sunday School: Contemplating Christ: How to Become a Mystic Without Really Trying!—Child Hall What will the church of the future will look like? The Jesuit theologian Karl Rahner famously said, “The Christian of the future will be a mystic or he will not exist at all.” Rahner was convinced that the secularization of life that began after the end of the Second World War would pull people away from the church. He feared that, if people did not have a deep experience of God, they would not commit themselves to a sustained life of faith. This term, we are looking at what it means to be a mystic (it’s not as extraordinary as you might think!) and how the recovery of the contemplative tradition in the church might change how we go about being church. This week, we will look at the Prologue of John and the stories of Jesus’ birth in Matthew and Luke to see what they tell us about the presence of Christ in our own lives today. As always, you will find a light heart, a broad welcome, and good coffee. We look forward to seeing you! Living Faith—Room 120 Join Canon Lauren Holder and Canon Cathy Zappa as we explore what it means to live out our faith through conversation with scripture and tradition, contemporary books, and, most important, one another. All are welcome! We will continue our study of the Enneagram, a spiritual personality typing system and helpful resource for spiritual growth. For more information, contact Canon Lauren Holder, lholder@cathedralATL.org, or Canon Cathy Zappa, czappa@cathedralATL.org. Parent Coffee Hour-Room 121 Want to know what your students are learning in Sunday School? Join Jeff Cunningham, Kathy Loomis, Michelle Perkins, and Scott Russell as they follow along with lessons of the students in Sunday school and apply them to the family context. All parents are welcome! Small Group Bible Study—Room 122 Jim Bingham and Gordon Mathis lead this ongoing small group Bible Study focusing on a particular book of the Bible for several months at a time. 1:15 p.m., The Enjoyment of Biblical Greek—Room 356 Open to beginners, this class includes long-term members who use translation aids including lexicons and commentaries to enjoy how probing the Greek of New Testament texts adds nuance and depth to reading Holy Scripture. For more information, contact The Rev. Dr. Thee Smith (404-365-1093, tsmith@cathedralATL.org).
PRAYER S Those who need long term prayers: R. Huntley Allen, Dr. T. Mayo & Pat Atkins, Edgar & Judith Beach, Virginia Bicksler, John Blair, Dick Burgin, LeCretia Burton, Bernice Burton, Wicke Chambers, Heather Clark, Suzy Cohen, Terry Dornbush, Sarah duBignon, Kitty Dukehart, Lee Duncan, Randy Farmer, Rita Fink, William Ham, Caroline Hatcher, Katie Hughey, Louise Kan, Lisa Krysiak, Elaine Lyon, Lorri McClain, Carol McDonald, Jim McKenzie, Glenn Miller, Cecil Miner, Royce Mitchell, Susan Myers, Charlie Neal, Marian Palmore, Garry Pryor, Rubye & Wayne Reid, Tommy Ripley, Agnes Elizabeth Robertson, Louis “Skip” Schueddig, Brian Sturgell, Julie Thompson, Sally Gatling Tomlinson, Faye Van Winkle, Sandy Williamson, Randy Wilson, Hollis Youngner
Family & Friends: Eileen Abeyesundere, James & Julia Allen, Alex Collins Astrop, Karyn Bacon, Ed Bair, Daniel Baker, Bettina Bass, Sondra Bowen, Mr. & Mrs. William Boyd, Terry Brennan, Caroline Brewer, Connie Brittain, Joe Bumbak, Lynn Chandler, Andrew Clark, Robert Coatney, Miguel Santiago Boaz-Contreras, Lisa Cooper, Joseph Counahan, Tyler Crumb, Sandra Daniel, Annelly Deets, Kathy Dopp, Aurelia Dunnam, Cheryl, Deborah Ellington, Amy Franklin, Carleton Fuller, Laura & Lucia Gardner, Bruce Gillies, Ann Gressette, Peggy Govan, Terry Harville, Greg Hentz, George Thomas Hole, Stephen Jones, Charlie Jones & Family, Meredith Lucius, Betty C. Lyons, Pat Martin, Michelle Maxwell, Michael McClelland, Lauren McConville, Desi McGinty, George Mori, Liz Nelson, Dawna Newton, Donna Norman, Steven Norman, Andi Otey, 19
Kathlyn Pattillo, Bill Poole, Frank Roth, Lillian Sandoval, James Sands, Beverly Schellhase, Karl Schaffenburg, Milton Shiver, Daniel Ladson Shwab, Donna Steigerwald, Tina Susco, Tom Talley, Pierson Thames, Jeffrey Thomas, Roger Traylor, Janiece Townshend, Susan Varcie, Ron M. Wallace, Roger Williams, Whit A. Wright, Patricia Young
Those who have died, including: Sun Ja Kim
Those who are baptized today, especially:
8:45 a.m. Walker Cash Huff 9:00 a.m. William Balentine Cox Gurley 11:15 a.m. Miguel Santiago Boaz-Contreras, Hagan Holt Spires
Those serving their country away from home Altar Flowers are given to the glory of God The Cathedral is honored to partner with Hospice Atlanta to offer a Grief Support Group led by their trained facilitators this afternoon at 2 p.m. in the Lanier House Living Room. The group is open to all who are grieving the death of a loved one. Feel free to come as you can. Please contact Canon Cathy Zappa with any questions (czappa@ cathedralATL.org, 404-365-1043). To add a name to the Prayer List or to donate Altar Flowers to honor someone, please contact Janie Harris in the Pastoral Care office (404-365-1034, jharris@stphilipscathedral.org).
WEEKLY WORSHIP SERVICES Sunday
7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m. 4:00 p.m.
Holy Eucharist, Rite I Holy Baptisms & Holy Eucharist, Rite II Holy Baptisms & Holy Eucharist, Rite II Holy Baptisms & Holy Eucharist, Rite II La Santa Eucaristía Choral Eucharist, Rite II
Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.
Thursday
8:45 a.m. 12:15 p.m. 5:45 p.m.
Saturday
8:45 a.m.
Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel Cathedral
Morning Prayer Holy Eucharist, Rite II
Mikell Chapel St. Mary’s Chapel
Morning Prayer Holy Eucharist, Rite II Evening Prayer (second Thursdays only)
Mikell Chapel St. Mary’s Chapel Mikell Chapel
Morning Prayer
Mikell Chapel
Centering Prayer is on Wednesdays at 6:00 p.m. in the Lanier House. Evening Prayer is offered on the first, second and fourth Thursdays of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily.
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