The Tenth Sunday after Pentecost: Proper 15C
18 August 2019 ď ˜ 8:45 A.M. and 11:15 A.M. Holy Baptism and Holy Eucharist
8:45 A.M. The Reverend Canon Lauren R. Holder, Celebrant The Very Reverend Samuel G. Candler, Preacher 11:15 A.M. The Reverend Canon Catherine Zappa, Celebrant The Very Reverend Samuel G. Candler, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.
Voluntary Fanfare
John Cook
The Welcome from the Dean 1
THE WORD OF GOD Singing together is a means of involving and unifying the congregation so that it is able to respond corporately.
All sing
The Processional: Hymn 410
music: Lauda anima, John Goss (1800–1880); desc. Craig Sellar Lang (1891–1971) words: Henry Francis Lyte (1793–1847)
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The Opening Acclamation The Book of Common Prayer (BCP), p. 299 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. Celebrant There is one Body and one Spirit; All There is one hope in God’s call to us; Celebrant One Lord, one Faith, one Baptism; All One God and Father of all. The Collect of the Day: Proper 15 BCP, p. 232 Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. The Lesson
Hebrews 11:29–12:2
All sit.
Lector
A Reading from The Book of Hebrews.
By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. By faith the walls of Jericho fell after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace. And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Lector All
The Word of the Lord. Thanks be to God.
8:45 a.m. only: Children ages 4 (by September 1, 2019) through 5th grade are invited to follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will return to the Cathedral to witness the Thanksgiving over the Water. Children will return to their seats at the Peace.
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“Collect,” from the Latin collecta, is the collecting of the congregation’s petitions into a single short prayer.
The Gospel procession has often been seen as symbolic of the Word coming to the people. Standing to hear the Gospel honors what is heard.
All stand to sing
The Sequence: Hymn 552
music: Pentecost, William Boyd (1847–1928) words: John Samuel Bewley Monsell (1811–1875)
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The Holy Gospel
Luke 12:49-56
All remain standing.
Gospeler
All
The Holy Gospel of our Lord Jesus Christ according to Luke. Glory to you, Lord Christ.
Jesus said, “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?” Gospeler All
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
Dean Candler
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Holy Baptism is the sacrament by which God adopts us as children and makes us members of Christ’s Body, the Church, and inheritors of the kingdom of God. (BCP, p. 858)
HOLY BAPTISM The Presentation and Examination of the Candidates BCP, p. 301 Celebrant The Candidates for Holy Baptism will now be presented. Parents, Godparents, and Sponsors
I present N. to receive the Sacrament of Baptism. When all have been presented, the Celebrant asks the Parents and Godparents
Will you be responsible for seeing that the child you present is brought up in the Christian faith and life? Parents and Godparents
I will, with God’s help.
Celebrant
Will you by your prayers and witness help this child to grow into the full stature of Christ?
Parents and Godparents
The celebrant asks two sets of three questions. The first set asks the candidates to renounce evil; the second to promise adherence to Christ.
I will, with God’s help.
Then the Celebrant asks the following questions of the Parents and Godparents, who speak on behalf of the infants and younger children.
Question
Answer Question
Answer Question
Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? I renounce them. Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? I renounce them.
Answer
Do you renounce all sinful desires that draw you from the love of God? I renounce them.
Question Answer
Do you turn to Jesus Christ and accept him as your Savior? I do.
Question Answer
Do you put your whole trust in his grace and love? I do.
Question Answer
Do you promise to follow and obey him as your Lord? I do.
All stand. The Celebrant addresses the congregation, saying
All
Will you who witness these vows do all in your power to support these persons in their life in Christ? We will.
The Celebrant then says
Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.
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The Baptismal Covenant BCP, p. 304 Celebrant Do you believe in God the Father? All I believe in God, the Father almighty, creator of heaven and earth. Celebrant All
Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.
Celebrant All
Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
Celebrant
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? I will, with God’s help.
All Celebrant
All Celebrant
All Celebrant
All Celebrant
All
Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with God’s help. Will you proclaim by word and example the Good News of God in Christ? I will, with God’s help. Will you seek and serve Christ in all persons, loving your neighbor as yourself? I will, with God’s help. Will you strive for justice and peace among all people, and respect the dignity of every human being? I will, with God’s help.
The Prayers for the Candidates BCP, p. 305 Celebrant Let us now pray for these persons who are to receive the Sacrament of new birth. Intercessor All
Deliver them, O Lord, from the way of sin and death. Lord, hear our prayer.
Intercessor All
Open their hearts to your grace and truth. Lord, hear our prayer.
Intercessor All
Fill them with your holy and life-giving Spirit. Lord, hear our prayer.
Intercessor All
Keep them in the faith and communion of your holy Church. Lord, hear our prayer.
Intercessor All
Teach them to love others in the power of the Spirit. Lord, hear our prayer.
Intercessor All
Send them into the world in witness to your love. Lord, hear our prayer. 7
The Baptismal Covenant is renewed by all the baptized Christians who are present. They join with those being baptized in reciting the Apostles’ Creed and in responding to the Covenant’s other questions.
Intercessor All
Bring them to the fullness of your peace and glory. Lord, hear our prayer.
Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and for ever. Amen. Celebrant
The principal prayer of the baptismal liturgy is the Thanksgiving over Water. The structure is deliberately parallel to that of the Great Thanksgiving at the Eucharist. The Thanksgiving Over the Water is also placed at the focal point of the baptismal liturgy, between the entrance into the Baptismal Covenant and the sacramental washing.
The Thanksgiving over the Water
The Celebrant blesses the water, first saying
Celebrant All
The Lord be with you. And also with you.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
BCP, p. 306
Celebrant
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. At the following words, the Celebrant touches the water
Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen. The Baptism
BCP, p. 307
The Congregation may be seated for the baptisms. The Candidates are presented by name to the Priest who pours water upon each Candidate, saying
N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then the Celebrant, using chrism, places a hand on the person’s head, marking on the forehead the sign of the cross and saying
N., you are sealed by the Holy Spirit in Baptism and marked as Christ’s own for ever. Amen. All stand. Parents, Godparents, and the newly baptized gather at the font. After the baptisms, the Celebrant says
Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen. 8
The Celebrant introduces the newly baptized, and then says
Let us welcome the newly baptized. We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood. All
The Peace
The Celebrant says
All
The peace of the Lord be always with you. And also with you.
All greet one another in the name of the Lord.
The verbal welcome is accompanied by the ritual action of the exchange of the peace. As members of the Church, the newly baptized take their places as participants in the Eucharistic assembly.
The Parish Notices The Blessing of Expectant Parents
THE HOLY COMMUNION The Offertory The Offertory Anthem
music: Joel Martinson (b. 1968), The Invitation words: George Herbert (1593-1632)
Come ye hither all, whose taste Is your waste; Save your cost, and mend your fare. God is here prepared and dressed, And the feast, God, in whom all good things are. Come ye hither all, whom wine Doth define, Naming you not to your good: Weep what ye have drunk amiss, And drink this, Which before ye drink is bloud. Come ye hither all, whom pain Doth arraign, Bringing all your sins to sight: Taste and fear not: God is here In this cheer, And on sin doth cast the fright. Come ye hither all, whom joy Doth destroy, While ye graze without your bounds: Here is joy that drowneth quite Your delight, As a flood the lower grounds. continued...
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In the Offertory that follows, representatives from the congregation place money, bread, and wine on the altar. With this action, we offer ourselves, our concerns, and the fruit of our labor to God.
Come ye hither all, whose love Is your dove, And exalts you to the sky: Here is love, which having breath Ev’n in death, After death can never die. Lord I have invited all, And I shall Still invite, still call to thee: For it seems but just and right In my sight, Where is all, there all should be. All sing
The Presentation: Hymn 304
music: Land of Rest, American folk melody; adapt. and harm. Annabel Morris Buchanan (1889-1983) words: Brian A Wren (b. 1936)
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The Great Thanksgiving Celebrant The Lord be with you. All And also with you.
Eucharistic Prayer B, BCP, p. 367
Celebrant All
Lift up your hearts. We lift them to the Lord.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
Celebrant
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Because in Jesus Christ our Lord you have received us as your sons and daughters, made us citizens of your kingdom, and given us the Holy Spirit to guide us into all truth. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again. (BCP, p. 859) It is this opening thanksgiving, or eucharistia, which gives its name to the Great Thanksgiving.
All sing
The Sanctus and Benedictus setting: from Deutsche Messe, Franz Peter Schubert (1797-1828); arr. Richard Proulx (1937-2010)
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The Eucharist is not simply the action of the particular congregation, which happens to be assembled in a particular place, but of the whole Church, even the whole creation, which joins with the congregation in singing the heavenly hymn of Isaiah 6 and Revelation 4.
The Greek word for “remembrance” (anamnesis) carries the full weight of the biblical concept. Through anamnesis we become participants in the events, not as history, but as present realities in our lives.
All stand or kneel.
Celebrant
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life. On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore, according to his command, O Father, All
We remember his death, We proclaim his resurrection, We await his coming in glory; 12
Celebrant
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine. We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
The epiclesis, or the invitation to the Holy Spirit, is invoked both upon us and upon the Eucharistic gifts.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN. And now, as our Savior Christ has taught us, we are bold to say, The Lord’s Prayer
BCP, p. 364
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
All sing
The Fraction Anthem music: Adoro te devote (French church melody mode V, Processionale 1697
words: attrib. Thomas Aquinas (c.1225-1274)
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Christians have seen in the breaking of the bread a symbol of the breaking of the Lord’s body on the cross.
The Communion
All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children may stand for easier access to the cup. If you desire to receive a blessing, cross your arms across your chest. 11:15 a.m. only: During the ministration of Holy Communion, prayers for healing and the laying on of hands are offered in St. Luke’s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.
Communion Anthem
music: Kim AndrĂŠ Arnesen (b. 1980), O sacrum convivium words: St. Thomas Aquinas (1225-1274)
O sacrum convivium! In quo Christus sumitur: recolitur memoria passionis ejus: mens impletur gratia: et futurae gloriae nobis pignus datur. Alleluia.
O sacred banquet! in which Christ is received, the memory of his passion is recalled, the mind is filled with grace, and the pledge of future glory is given to us. Alleluia!
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All sing
Communion Hymns Hymn 517
music: Brother Jame’s Air, J. L. Mcbeth Bain (1840?–1925) words: Para. of Psalm 84; sts. 1–2, The Psalms of David in Meeter, 1650, alt.; sts. 3–4, Carl P. Daw, Jr. (b. 1944)
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Hymn 325
music: Let Us Break Bread, Afro-American spiritual; arr. and harm. David Hurd (b. 1950) words: African-American spiritual
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The Sending of Lay Eucharistic Ministers Celebrant In the name of God, we send you forth bearing these holy gifts, that others may share in the communion of Christ’s body and blood. All
We who are many are one body, because we are one in Jesus Christ.
The Postcommunion Prayer BCP, p. 366 Celebrant Let us pray. All Almighty and everliving God, we thank you for feeding us with the spiritual food of the most precious Body and Blood of your Son our Savior Jesus Christ; and for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom. And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our Lord. To him, to you, and to the Holy Spirit, be honor and glory, now and for ever. Amen. The Blessing
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The Church that has gathered to make Eucharist is sent out to be the Body of Christ in the world, to bear witness to Jesus and the resurrection.
All sing
The Processional: Hymn 527
music: Ton-y-Botel, Thomas John Williams (1869-1944) words: Bernard Severin Ingemann (1789-18620); tr. Sabine Baring-Gould (1834-1924), alt.
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The Dismissal Deacon All
Go in peace to love and serve the Lord. Thanks be to God.
Voluntary Toccata from Symphony V, Op. 42
Charles-Marie Widor
Service notes adapted from Leonel Mitchell’s Praying Shapes Believing: A Theological Commentary on the Book of Common Prayer. All music is reprinted by permission under www.OneLicense.net (license number A-717455). Music from The Hymnal 1982 © Church Publishing, Inc., except where noted below: Hymn 304 words © 1971 Hope Publishing Co.; music © 1938 J. Fischer & Bro., a division of Belwin-Mills Publishing Corp. Hymn 517 words sts. 3-4 © 1982 Carl P. Daw Jr.; music by permission of Oxford University Press. Hymn S-130 adapt. © 1985 GIA Publications Inc.
THE CATHEDRAL OF ST. PHILIP
The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend Lauren R. Holder, Canon for Outreach and Congregational Life The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Education and Worship The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Nathan G. Huddleston, Priest Associate for Youth and Young Adult Ministries The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Mr. Austin Hall, Senior Warden Mrs. Dorsey DeLong, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.cathedralatl.org
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The dismissal asserts the relationship between liturgy and Christian living: it is a call to live the baptismal and Eucharistic life in the world.
August 18, 2019 WELCOME For the latest news and happenings from the Cathedral, visit out website at cathedralATL.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium. Today is Homecoming Sunday, the start of the new program year at the Cathedral! Join us at 10:10 a.m. in Child Hall for our annual Ministry Fair, a great look at many of the ministries that the Cathedral has to offer.
CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. Children’s chapel takes place during the 8:45 a.m. service as an option for parents and children who are not yet ready to experience the full liturgy together, though children are always welcome in “big” church. Children four years (by September 1, 2019) through fifth grade begin in church with their parents, then follow the children’s acolytes and leaders out at the sequence hymn. Children will rejoin their parents at the Offertory. Two and three-year-olds attend their own chapel service, which begins at 8:45 a.m. Parents who would like their children three-years-old and younger to join them for communion may go pick them up from Room 227 at the Peace.
YOUTH Join us for a High School Lunch at Fellini’s Pizza Buckhead at 1:00 p.m. this afternoon to meet our new youth minister, Nate Huddleston. We welcome Youth parents to our Youth Parent Party this evening from 5:00-7:00 p.m. to learn about youth events this upcoming year and meet our new youth minister, Nate Huddleston. Join us at the home of Holly Sims. Please contact Canon Zappa to RSVP and for the address (czappa@cathedralATL.org or 404-365-1043). For more information about our Youth program, please visit our website: cathedralatl.org/education/youth/.
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OUTREACH August is BCM Drive Month at the Cathedral as St. Anne’s Guild reaches out to you for donations of $20 or more in support of Buckhead Christian Ministry (BCM). The first Sunday of every month, our loosechange offering goes to the Cathedral’s discretionary account for the needy. Today those funds will be designated for Buckhead Christian Ministry (BCM) to celebrate the start of our semi-annual Food/Fund Drive! Make checks payable to Cathedral of St. Philip with “BCM Drive” on memo line. Your contributions of $20 or more will enable BCM to efficiently stock the new pantry, often through partnerships with local farmers’ markets. In addition, your money will enable the purchase of diapers, bottled water, and personal hygiene products that are also greatly needed. To help, please stop by our table in the Atrium Sundays in August between 9:45 and 11:15 a.m. or feel free to make your gifts either at the Atrium kiosk or online at cathedralATL.org/BCM. Many thanks to all who continue to support BCM’s mission in serving our neighbors in need!
PRAYER S Those who need long term prayers:
Dr. T. Mayo & Pat Atkins, Christian Bensah, Virginia Bicksler, John Blair, Gary Bodner, Dick Burgin, Bernice Burton, Wicke Chambers, Heather Clark, Suzy Cohen, Terry Dornbush, Sarah duBignon, Kitty Dukehart, Lee Duncan, Randy Farmer, Rita Fink, William Ham, Caroline Hatcher, Katie Hughey, Louise Kan, Elaine Lyon, Frank Mathews, Lorri McClain, Carol McDonald, Jim McKenzie, Glenn Miller, Cecil Miner, Royce Mitchell, Susan Myers, Charlie Neal, Marian Palmore, Garry Pryor, Rubye & Wayne Reid, Tommy Ripley, Agnes Elizabeth Robertson, Louis “Skip” Schueddig, Brian Sturgell, Julie Thompson, Faye Van Winkle, Sandy Williamson, Randy Wilson, Hollis Youngner
Family & Friends:
Eileen Abeyesundere, Alex Collins Astrop, Karyn Bacon, Daniel Baker, Bettina Bass, Mr. & Mrs. William Boyd, Caroline Brewer, Connie Brittain, Joe Bumbak, Sheila Cauthen, Andrew Clark, Lisa Cooper, Joseph Counahan, Sandra Daniel, Annelly Deets, Aurelia Dunnam, Cheryl, Deborah Ellington, Carleton Fuller, Laura Gardner, Ann Gressette, Peggy Govan, Greg Hentz, Hannah Bowen Jones, Charlie Jones &‑ Family, Sun Ja Kim, Betty C. Lyons, Pat Martin, Michelle Maxwell, Reynolds McClatchey, Michael McClelland, Desi McGinty, George Mori, Donna Norman, Steven Norman, Andi Otey, Penelope Rose Price, Bill Poole, Frank Roth, James Sands, Beverly Schellhase, Karl Schaffenburg, Daniel Ladson Shwab, Leila Sinclair, Donna Steigerwald, Tina Susco, Pierson Thames, Jeffrey Thomas, Roger Traylor, Janiece Townshend, Mark Walker, Ron M. Wallace, Jim Wilson, Whit A. Wright, Patricia Young
Those who have died, including:
Barbara Condrey, Helen Nixon Fleming, Frank Troutman, Jr.
Those who are baptized today, especially:
8:45 a.m. Elizabeth Audrey Bicksler, Henry Rankin Harris, Eleanor Baldwin Johnson, Wallis Elizabeth Mikec, Adam William Reed, Emma Ross Szymke 9:00 a.m. Archer Page Cloud 11:15 a.m. Ellison Marie Dahlman, Aspen Soleil Naa Ofeibea Dodoo, Axel Martin Holland, Julia Gamble Oswald, Emilia Jane Wagner La Santa Eucaristía (11:15 a.m.) Yasamine Julia Christopherson, Anthony Jacob Chavez Gatica, Bryan David Chavez Gatica, Christopher Alexander Chavez Gatica, John Brandon Chavez Gatica, Jonathan Raul Chavez Gatica Jr., Kelvin Chavez Gatica 21
Those serving their country away from home Altar Flowers are given to the glory of God and in memory of Nellie Davies Sang H. Kim
and in thanksgiving for
the 45th wedding anniversary of Deborah & Christopher Winchell To add a name to the Prayer List or to donate Altar Flowers to honor someone, please contact Janie Harris in the Pastoral Care office (404-365-1034, jharris@stphilipscathedral.org).
WEEKLY WORSHIP SERVICES Sunday
7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m.
Holy Eucharist, Rite I Holy Eucharist, Rite II Holy Eucharist, Rite I Holy Eucharist, Rite II La Santa Eucaristía
Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.
Thursday
8:45 a.m. 12:15 p.m. 5:45 p.m.
Saturday
8:45 a.m.
Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel
Morning Prayer Holy Eucharist, Rite II
Mikell Chapel St. Mary’s Chapel
Morning Prayer Holy Eucharist, Rite II Evening Prayer
Mikell Chapel St. Mary’s Chapel Mikell Chapel
Morning Prayer
Mikell Chapel
Centering Prayer is on Wednesdays at 6:00 p.m. in the Lanier House. Evening Prayer is offered on the first, second and fourth Thursdays of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily.
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