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The Feast of St. Philip, Deacon and Evangelist

14 October 2018 ď ˜ 8:45 A.M. and 11:15 A.M. Holy Baptism and Holy Eucharist

The Very Reverend Samuel G. Candler, Celebrant The Reverend Canon Lauren R. Holder, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.

Voluntary Fanfare

John Cook

The Welcome from the Dean

THE WORD OF GOD Singing together is a means of involving and unifying the congregation so that it is able to respond corporately.

All sing

The Processional: Hymn 432

Music: Laudate Dominum, Charles Hubert Hastings Parry (1848-1918) Words: Henry Williams Baker (1821-1877, alt.; based on Psalms 148 and 150

The Opening Acclamation The Book of Common Prayer (BCP), p. 299 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. Celebrant There is one Body and one Spirit; All There is one hope in God’s call to us; Celebrant One Lord, one Faith, one Baptism; All One God and Father of all. The Collect of the Day: The Feast of St. Philip, Deacon and Evangelist Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Holy God, no one is excluded from your love, and your truth transforms the minds of all who seek you: As your servant Philip was led to embrace the fullness of your salvation and to bring the stranger to Baptism, so give us all the grace to be heralds of the Gospel, proclaiming your love in Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. The Lesson

Acts 8:26-40

All sit.

Lector

A Reading from The Acts of the Apostles.

An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea. Lector All

The Word of the Lord. Thanks be to God.

8:45 a.m. only: Children who are age three (by September 1, 2018) through 3rd grade are invited to follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will return at the Thanksgiving over the Water. 3

“Collect,” from the Latin collecta, is the collecting of the congregation’s petitions into a single short prayer.

Hymn 231: King's Lynn "By all your saints still striving"

All stand to sing

The Sequence: Hymn 231 Music: King’s Lynn, English melody; adapt. and harm. Ralph Vaughan Williams (1872-1958)

&b œ

By Good Then

&b œ œ œ

&b œ

your ho - ly un - to the and sing to

You that till

rose, our Je - sus’ all the

and ev - er cre - a - ted a - scribe all

The Gospel procession has often been seen as symbolic of the Word coming to the people. Standing to hear the Gospel honors what is heard.

all your saints Phi - lip the let us praise

&b œ œ œ

œ œ œ œ.

j œ œ

Words: stanzas 1 and 3 Horatio Bolton Nelson (1823-1913), stanza 2 Dale Adelmann

still E the

striv van Fa

œ œ ˙

Name, O Eth - i God the

œ œ -

Je o Spi

œ œ ˙

ing, for g’list bore ther and

King vic - to - rious, that love em - bra - ces all ran - somed num - ber who

shine in in God’s power and

at the the

rest, Word Son

ev - er - more na - tion had ter - nal Three

be not in

blessed. heard One,

j œ œ

All

the they the

˙.

crown are: throne

Matthew 28:18-20

All remain standing.

dor re - flect - ed from your throne. age, one in the Spi - rit’s pow’r. ry and praise to God a - lone.

The Holy Gospel Gospeler

they might wear peo - ple, as stand be - fore

œ œ œ œ. œ œ

splen im glo

˙.

all your saints wit - ness to wor - ship God

sus, for pian, whose rit, e -

The Holy Gospel of our Lord Jesus Christ according to Matthew. Glory to you, Lord Christ.

Jesus came and said to the disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” Gospeler All

The Gospel of the Lord. Praise to you, Lord Christ.

The Sermon

Canon Holder

HOLY BAPTISM The Presentation and Examination of the Candidates BCP, p. 301 Celebrant The Candidates for Holy Baptism will now be presented. Parents, Godparents, and Sponsors

I present N. to receive the Sacrament of Baptism. When all have been presented, the Celebrant asks the Parents and Godparents

Will you be responsible for seeing that the child you present is brought up in the Christian faith and life? Parents and Godparents

I will, with God’s help.

Celebrant

Will you by your prayers and witness help this child to grow into the full stature of Christ?

Holy Baptism is the sacrament by which God adopts us as children and makes us members of Christ’s Body, the Church, and inheritors of the kingdom of God. (BCP, p. 858)

Parents and Godparents

I will, with God’s help.

Then the Celebrant asks the following questions of the Parents and Godparents, who speak on behalf of the infants and younger children.

Question

Answer Question

Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? I renounce them. Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? I renounce them.

Answer

Do you renounce all sinful desires that draw you from the love of God? I renounce them.

Question Answer

Do you turn to Jesus Christ and accept him as your Savior? I do.

Question Answer

Do you put your whole trust in his grace and love? I do.

Question Answer

Do you promise to follow and obey him as your Lord? I do.

All stand. The Celebrant addresses the congregation, saying

All

Will you who witness these vows do all in your power to support these persons in their life in Christ? We will.

The Celebrant then says

Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.

The celebrant asks two sets of three questions. The first set asks the candidates to renounce evil; the second to promise adherence to Christ.

The Baptismal Covenant is renewed by all the baptized Christians who are present. They join with those being baptized in reciting the Apostles’ Creed and in responding to the Covenant’s other questions.

The Baptismal Covenant BCP, p. 304 Celebrant Do you believe in God the Father? All I believe in God, the Father almighty, creator of heaven and earth. Celebrant All

Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.

Celebrant All

Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

Celebrant

Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? I will, with God’s help.

All Celebrant

All

Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with God’s help. Will you proclaim by word and example the Good News of God in Christ? I will, with God’s help. Will you seek and serve Christ in all persons, loving your neighbor as yourself? I will, with God’s help. Will you strive for justice and peace among all people, and respect the dignity of every human being? I will, with God’s help.

The Prayers for the Candidates BCP, p. 305 Celebrant Let us now pray for these persons who are to receive the Sacrament of new birth. Intercessor All

Deliver them, O Lord, from the way of sin and death. Lord, hear our prayer.

Intercessor All

Open their hearts to your grace and truth. Lord, hear our prayer.

Intercessor All

Fill them with your holy and life-giving Spirit. Lord, hear our prayer.

Intercessor All

Keep them in the faith and communion of your holy Church. Lord, hear our prayer.

Intercessor All

Teach them to love others in the power of the Spirit. Lord, hear our prayer.

Intercessor All

Send them into the world in witness to your love. Lord, hear our prayer.

Intercessor All

Bring them to the fullness of your peace and glory. Lord, hear our prayer.

Celebrant

Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and for ever. Amen.

The Thanksgiving over the Water

BCP, p. 306

The Celebrant blesses the water, first saying

Celebrant All

The Lord be with you. And also with you.

Celebrant All

Let us give thanks to the Lord our God. It is right to give God thanks and praise.

Celebrant

We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. At the following words, the Celebrant touches the water

Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen. 7

The principal prayer of the baptismal liturgy is the Thanksgiving over Water. The structure is deliberately parallel to that of the Great Thanksgiving at the Eucharist. The Thanksgiving Over the Water is also placed at the focal point of the baptismal liturgy, between the entrance into the Baptismal Covenant and the sacramental washing.

The Baptism

BCP, p. 307

The Congregation may be seated for the baptisms. The Candidates are presented by name to the Priest who pours water upon each Candidate, saying

N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then the Celebrant, using chrism, places a hand on the personâ€™s head, marking on the forehead the sign of the cross and saying

N., you are sealed by the Holy Spirit in Baptism and marked as Christâ€™s own for ever. Amen. All stand. Parents, Godparents, and the newly baptized gather at the font. After the baptisms, the Celebrant says

Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen. The Celebrant introduces the newly baptized, and then says

Let us welcome the newly baptized. All

The verbal welcome is accompanied by the ritual action of the exchange of the peace. As members of the Church, the newly baptized take their places as participants in the Eucharistic assembly.

We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.

The Peace

The Celebrant says

All

The peace of the Lord be always with you. And also with you.

All greet one another in the name of the Lord.

The Parish Notices The Blessing of Expectant Parents

THE HOLY COMMUNION The Offertory The Offertory Anthem

music: William Walton (b. 1902-1983), Jubilate Deo words: Psalm 100, Gloria Patri

O be joyful in the Lord, all ye lands; serve the Lord with gladness and come before his presence with a song. Be ye sure that the Lord he is God; it is he that hath made us and not we ourselves; we are his people and the sheep of his pasture. O go your way into his gates with thanksgiving and into his courts with praise; be thankful unto him and speak good of his Name. For the Lord is gracious; his mercy is everlasting; and his truth endureth from generation to generation. Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now and ever shall be, world without end. Amen. All sing

The Presentation: Hymn 410

Music: Lauda anima, John Goss (1800-1880) Words: Henry Francis Lyte (1793-1847), alt.

In the Offertory that follows, representatives from the congregation place money, bread, and wine on the altar. With this action, we offer ourselves, our concerns, and the fruit of our labor to God.

The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again. (BCP, p. 859) It is this opening thanksgiving, or eucharistia, which gives its name to the Great Thanksgiving.

The Great Thanksgiving Celebrant The Lord be with you. All And also with you.

Eucharistic Prayer A, BCP, p. 361

Celebrant All

Lift up your hearts. We lift them to the Lord.

Celebrant All

Let us give thanks to the Lord our God. It is right to give God thanks and praise.

Celebrant

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Through the great shepherd of your flock, Jesus Christ our Lord; who after his resurrection sent forth his apostles to preach the Gospel and to teach all nations; and promised to be with them always, even to the end of the ages. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name: All sing

The Sanctus and Benedictus The Eucharist is not simply the action of the particular congregation, which happens to be assembled in a particular place, but of the whole Church, even the whole creation, which joins with the congregation in singing the heavenly hymn of Isaiah 6 and Revelation 4.

Enriching our Music 59, William Bradley Roberts, Mass for St. Philipâ€™s

All stand or kneel.

Celebrant

Holy and gracious Father: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself in obedience to your will, a perfect sacrifice for the whole world. On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

The Greek word for “remembrance” (anamnesis) carries the full weight of the biblical concept. Through anamnesis we become participants in the events, not as history, but as present realities in our lives.

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore we proclaim the mystery of faith: All

Christ has died. Christ is risen. Christ will come again.

Celebrant

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom. All this we ask through your Son Jesus Christ. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.

The epiclesis, or the invitation to the Holy Spirit, is invoked both upon us and upon the Eucharistic gifts.

And now, as our Savior Christ has taught us, we are bold to say, The Lordâ€™s Prayer

BCP, p. 364

Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

All sing

The Fraction Anthem Christians have seen in the breaking of the bread a symbol of the breaking of the Lordâ€™s body on the cross. We also see it in our own need to be broken in order both to share in the life in Christ and to share that life with others.

Wonder, Love and Praise 877, Mark Sedio

Choir then all sing

The Communion

All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children are invited to stand for easier access to the cup. If you desire to receive a blessing, cross your arms across your chest. If you desire to receive a blessing, cross your arms across your chest. 11:15 a.m. only: During the ministration of Holy Communion, prayers for healing and the laying on of hands are offered in St. Lukeâ€™s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.

Communion Anthem

music: Percy Whitlock (1903-1946), Be still, my soul words: Archbishop W.D. Maclagan (1826-1910)

Be still, my soul, for God is near; The Great High Priest is with thee now; The Lord of Life Himself is here, Before whose face the angels bow.

To make thy heart His lowly throne Thy Saviour God in love draws nigh. He gives Himself unto His own, For whom He once came down to die.

I come, O Lord, for Thou dost call To blend my pleading prayer with Thine: To Thee I give myself, my all And feed on Thee, and make Thee mine. Amen. All sing

Communion Hymns Hymn

music: Raquel, Skinner ChĂĄvez-Melo (1944-1992) words: Cal P. Daw, Jr. (b. 1944)

Hymn 304 Music: Land of Rest, American folk melody; adapt. and harm. Annabel Morris Buchanan (1889-1983)

Words: Brian A. Wren (b. 1936), alt.

Hymn 318

Music: Nyack, Warren Swenson (b. 1937) Words: Horatius Bonar (1808-1889)

The Postcommunion Prayer BCP, p. 366 Celebrant Let us pray. All Almighty and everliving God, we thank you for feeding us with the spiritual food of the most precious Body and Blood of your Son our Savior Jesus Christ; and for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom. And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our Lord. To him, to you, and to the Holy Spirit, be honor and glory, now and for ever. Amen. The Blessing

The Church that has gathered to make Eucharist is sent out to be the Body of Christ in the world, to bear witness to Jesus and the resurrection.

All sing

The Processional: Hymn 534

Music: Purpose, Martin Fallas Shaw (1875-1958) Words: Arthur Campbell Ainger (1841-1919), alt.

The Dismissal Deacon All

Let us go forth in the name of Christ. Thanks be to God.

Voluntary Fugue in G minor, BWV 542

Johann Sebastian Bach

Service notes adapted from Leonel Mitchell’s Praying Shapes Believing: A Theological Commentary on the Book of Common Prayer. All music is reprinted by permission under www.OneLicense.net (license number A-717455). Music from The Hymnal 1982 © Church Publishing, Inc., and music from Wonder, Love, and Praise (“WLP”) © Church Pension Fund, except where noted below: Enriching Our Music 59 © 1995 William Bradley Roberts. Hymn 231 music by permission of Oxford University Press. Hymn 304 words © 1971 Hope Publishing Co.; music © 1938 J. Fischer & Bro, a division of BelwinMills Publishing Corp. Hymn 318 music © 1970 Warren Swenson. Hymn 534 music by permission of Oxford University Press. WLP 877 © 1996 Mark Sedio.

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THE CATHEDRAL OF ST. PHILIP

The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend Lauren R. Holder, Canon for Outreach and Congregational Life The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Education and Worship The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Mr. Austin Hall, Senior Warden Mr. Doug O’Bryan, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.stphilipscathedral.org



The dismissal asserts the relationship between liturgy and Christian living: it is a call to live the baptismal and Eucharistic life in the world.

October 14, 2018 WELCOME For the latest news and happenings from the Cathedral, visit out website at cathedralATL.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium. Newcomers! Come enjoy coffee and refreshments, learn more about the Episcopal faith, and hear about different opportunities to get involved at the Cathedral this morning at 10:10 a.m. in the Gould Room. Even if you’re not planning to attend the confirmation class, join us for this first one so we can introduce ourselves!

CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. Children’s chapel takes place during the 8:45 a.m. service as an option for parents and children who are not yet ready to experience the full liturgy together, though children are always welcome in “big” church. Children three years (by September 1, 2018) through third grade begin in church with their parents, then follow the children’s acolytes and leaders out at the sequence hymn. Children will rejoin their parents at the Offertory. Two-year-olds attend their own chapel service, which begins at 8:45 a.m. Parents who would like their children two-years-old and younger to join them for communion may go pick them up from Room 227 at the Peace. All Godly Play classes are mixed-age groupings. If you have not registered for Sunday School, your child will be placed in an appropriate class when you arrive on the Children’s wing this morning. Children’s Sunday School classes will meet immediately after the 8:45 a.m. service.

YOUTH “Collaborate: Bible Study”—Room 382 Join us for Middle School Sunday School! This year we will be taking an in-depth look into the New Testament. In “Collaborate: Bible Study” by Sparkhouse, we will use activities, videos, and scripture to ask questions such as, “Why do we hold Paul in such high esteem, given his poor track record with Christians?” and “Where did the Bible take place?” Becoming Rooted and Grounded—Room 368 Being a Christian today requires us to be deeply rooted in our own tradition and grounded in practices that enable us to relate and collaborate across difference. Join us this year in High School Sunday School as we explore what it means to be a part of the Episcopal branch of the Jesus Movement and the Anglican communion. We’ll plan to take a deep dive into the history, practices, and controversies of our Anglican church during the Fall semester in order to better prepare ourselves for conversation and discussion about other religions and faiths this coming Spring. Raising Youth Series—Gould Room from 5:30-7 p.m. Middle school and high school relationships can be confusing, comforting, and sometimes cruel. Caroline Paris of the Cathedral Counseling Center, who specializes in adolescence, will be discussing how we can talk to our children about their relationships and help them nurture healthy ones. A $10 donation provides dinner and beverages. Please RSVP to Maggie Paul: mpaul@cathedralATL.org. For more information on offerings for Youth at the Cathedral, contact Maggie Paul, mpaul@cathedralATL.org, 404-365-1080. 18

ADULT EDUCATION All classes meet at 10:10 a.m. unless otherwise noted.

Living Faith: Falling in Love with the Bible Again—Room 120 Join Canon Holder and Canon Zappa as we explore what it means to live out our faith through conversation with scripture and tradition, contemporary books, and, most important, one another. This fall, we will be taking a new look at an old book, the Bible, as we explore how we read it as Episcopalians and how we make sense of it today and, hopefully, fall in love with it all over again! We will be using Rachel Held Evans’ book, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again, as a starting point for our conversation. Old Fashioned Sunday School: A Biography of the Apostle Paul—Child Hall Canon George Maxwell continues his discussion of what Paul, the apostle, was actually doing and why. This morning, Canon Maxwell will discuss Beginnings: From Tarsus to Antioch. All are welcome. You will find a light heart, warm welcome, and good coffee! Our True Selves—Room 240 The Rev. Dr. Thee Smith leads this series of co-listening classes that aim to enhance our ability to be fully ourselves—our true, worthy and estimable selves. We become most truly ourselves through beloved community with other selves, just as God in Trinity is three-Persons in unity. Yet there are also best practices that can aid us in listening for ‘the sound of the genuine in both others and ourselves’ (coined by the celebrated preacher-mystic, Howard Thurman). Topics can include everyday experiences and range through tough political issues as well as lifestyle choices and faith matters. For more information contact The Rev. Thee Smith (404-365-1093, tsmith@ cathedralATL.org). The Path of Compassion—Room 239 “Compassion is not just at the heart; it is of the heart. We are never beyond the reach of God’s Grace. Grace transforms us. We don’t do just gracious acts, we become more gracious as persons.” Life itself—to awaken this morning—is grace. Join us for good conversation and exchange of ideas in living and perhaps caring. Family, friends, neighbors, and perhaps others will benefit from your input. Join Canon Carolynne Williams and seminarian Caroline Carson Sundays, October 14 – November 4 as we discuss The Path of Compassion: Living with Heart, Soul, and Mind by Ron Greer. Spanish Bible Study/ Estudio De La Biblia En Español—Walthour Library Únase al Diácono Juan Sandoval y otros hispanohablantes (hablantes nativos y estudiantes por igual), para estudiar nuestras lecturas del leccionario y analizar lo que significan para nosotros hoy en día—todo en español. Esta clase se reúne del 23 de septiembre al 21 de octubre. Join Deacon Juan Sandoval and other Spanish speakers (native speakers and learners alike), to study our lectionary readings and discuss what they mean for us today—all in Spanish. This class meets September 23–October 21. Small Group Bible Study—Room 122 Jim Bingham and Gordon Mathis lead this ongoing small group Bible Study focusing on a particular book of the Bible for several months at a time. 1:15 p.m., The Enjoyment of Biblical Greek—Room 356 Open to beginners, this class includes long-term members who use translation aids including lexicons and commentaries to enjoy how probing the Greek of New Testament texts adds nuance and depth to reading Holy Scripture. For more information, contact The Rev. Dr. Thee Smith (404-365-1093, tsmith@cathedralATL.org).

PRAYER S Those who need long term prayers: Dr. T. Mayo & Pat Atkins, Virginia Bicksler, John Blair, Pat Brinson, Dick Burgin, Kaye Cairney, J. Franklin Clark, Heather Clark, Lawrence Cowart, Terry Dornbush, Sarah duBignon, Kitty Dukehart, Randy Farmer, Philip Gwynn, William Ham, Jane Hannah, Caroline Hatcher, Katie Harris, Louise Kan, Elaine Lyon, Lorri McClain, Carol McDonald, Jim McKenzie, Charlie Neal, Paul O’Connor, Marian Palmore, Garry Pryor, Rubye & Wayne Reid, Pamela Reid, Agnes Elizabeth Robertson, Louis “Skip” Schueddig, Peggy (Margaret) Shaw, Jane Skogstad, Jim Segars, Ruth Swanson, Andy Westafer, Sandy Williamson, Hollis Youngner 19

Family & Friends: Bettina Bass, Brooks Benton, John Blanchett, Robin Blanchett, Alice Calvert, Jamie Carswell, Jay C. Clark, Andrew Clark, Carleton Fuller, Jean-Francois de Gautret, Katharine Alexander Golding, Peggy Govan, Joshua Green, Clark Groseth, Bobby Hearn, Greg Hentz, Liz Grant Hilton, Sun Ja Kim, Grace Lawson, Betty C. Lyons, Brian Makuck, Pat Martin, Michelle Maxwell, Michael McClelland, Eric Merrifield, Malcolm Moore, Andy Nelson, Irene Nesper, Elizabeth Stone Pelly, Betty & Bill Poole, Frank Roth, James Sands, Patricia Schooley, James Smith, Jeff Straw, Tina Susco, Hubert Tate, Sr., Piearson Thames, Roger Traylor, Janiece Townshend, Christi Vasquez, Peter Veverka, Nina Vila, Ron M. Wallace, Jacqueline Watkins, Susan Wellman, Marion Wilson, Whit A. Wright, Patricia Young

Deceased: Crystal Allen, Ed Irvin, Virginia Price Kitchell, William McManus, Virginia Mosquera, Brooks Ragen, Anna Lee Sandoval, Dona Sorenson, David Stills

Those who are baptized today, especially:

8:45 a.m.: Cooper Miles Grage, Elizabeth Pierce Lowrey 11:15 a.m.: Ofelia Carter Elvy Beard, Vivienne Alexandra Dupre

Those serving their country away from home Altar Flowers are given to the glory of God and in memory of John Banzhaf To add a name to the Prayer List or to donate Altar Flowers to honor someone, please contact Janie Harris in the Pastoral Care office (jharris@cathedralATL.org, 404-365-1034).

WEEKLY WORSHIP SERVICES Sunday

7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m. 4:00 p.m.

Holy Eucharist, Rite I Holy Baptisms & Holy Eucharist, Rite II Holy Eucharist, Rite I Holy Baptisms & Holy Eucharist, Rite II La Santa Eucaristía Choral Eucharist, Rite II

Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.

Thursday

8:45 a.m. 12:15 p.m. 5:45 p.m.

Saturday

8:45 a.m.

Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel Cathedral

Morning Prayer Holy Eucharist, Rite II

Mikell Chapel St. Mary’s Chapel

Morning Prayer Holy Eucharist, Rite II Evening Prayer (second Thursdays only)

Mikell Chapel St. Mary’s Chapel Mikell Chapel

Morning Prayer

Mikell Chapel

Centering Prayer is on Wednesdays 6:30-7:30 p.m. in the Lanier House. Evening Prayer is offered on the second Thursday of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily. 20