The Sixteenth Sunday after Pentecost: Proper 18B
9 September 2018 8:45 A.M. and 11:15 A.M. The Holy Eucharist
8:45 A.M. The Reverend Canon Lauren R. Holder, Celebrant The Very Reverend Samuel G. Candler, Preacher 11:15 A.M. The Reverend Canon Catherine Zappa, Celebrant The Very Reverend Samuel G. Candler, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.
Voluntary Voluntary in C Major and Voluntary on Old Hundredth
Henry Purcell
The Welcome from the Dean
THE WORD OF GOD All sing
The Processional: Hymn 377, “All people that on earth do dwell”
Old Hundredth
The Opening Acclamation The Book of Common Prayer (BCP), p. 355 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. The Collect for Purity BCP p. 355 Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. 1
The Song of Praise: Benedictus es, Domine S 236, John Rutter
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The Collect of the Day: Proper 18 BCP, p. 233 Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
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The Lesson
Proverbs 22:1-2, 8-9, 22-23
All sit.
Lector
A Reading from The Book of Proverbs.
A good name is to be chosen rather than great riches, and favor is better than silver or gold. The rich and the poor have this in common: the Lord is the maker of them all. Whoever sows injustice will reap calamity, and the rod of anger will fail. Those who are generous are blessed, for they share their bread with the poor. Do not rob the poor because they are poor, or crush the afflicted at the gate; for the Lord pleads their cause and despoils of life those who despoil them. Lector All
The Word of the Lord. Thanks be to God.
8:45 a.m. only: Children who are age three (by September 1, 2018) through 3rd grade are invited to follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will rejoin their parents at the Offertory. 11:15 a.m. only. The choir sings.
The Gradual: Psalm 125
Anglican chant: Edward Thorne BCP, p. 781
1 Those who trust in the Lord are like Mount Zion, * which cannot be moved, but stands fast for ever. 2 The hills stand about Jerusalem; * so does the Lord stand round about his people, from this time forth for evermore. 3 The scepter of the wicked shall not hold sway over the land alloted to the just, * so that the just shall not put their hands to evil. 4 Show your goodness, O Lord, to those who are good * and to those who are true of heart. 5 As for those who turn aside to crooked ways, the Lord will lead them away with the evildoers; * but peace be upon Israel.
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The Epistle Lector A Reading from The Letter of James.
James 2:1-17
My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you? You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it. For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment. What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead. Lector All
The Word of the Lord. Thanks be to God.
All stand to sing
The Sequence: Hymn 566, “From thee all skill and science flow” The Holy Gospel
Mark 7:24-37
All remain standing. Gospeler The
All
The Church’s Desolation
Holy Gospel of our Lord Jesus Christ according to Mark. Glory to you, Lord Christ.
Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone. Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.” Gospeler All
The Gospel of the Lord. Praise to you, Lord Christ. 5
The Sermon
Dean Candler
The Nicene Creed
BCP, p. 358
All stand.
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
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The Prayers of the People All stand or kneel to pray.
Celebrant
Let us stand or kneel to pray.
God of faithfulness and compassion, we offer the concerns of our lives and the world as we pray, “God of mercy; hear our prayer.”
Intercessor
We pray for God’s people throughout the world. We pray for the Anglican Communion of Churches and for the Episcopal Church of South Sudan; for the Episcopal Church in the United States and Michael, our Presiding Bishop; and for the Diocese of Atlanta and Robert, our Bishop. We pray for this Cathedral parish and our ministries of the day, the Cathedral Educators and the Parent’s Morning Out Staff.
Celebrant All
God of mercy, Hear our prayer.
Intercessor
We pray for peace, for goodwill among nations, and for the well-being of all people. We pray for the poor, the sick, the hungry, the oppressed, and those in prison; and we pray for all who seek God, or a deeper knowledge of God.
Celebrant All
God of mercy, Hear our prayer.
Intercessor
We give you thanks for the many blessings of this life. We pray in thanksgiving for the birth of Thomas Bledsoe Bazzel, born to Anne Russell and Johnson Bazzel.
Celebrant All
God of mercy, Hear our prayer.
Intercessor
We pray for the departed, that they may have a place in your eternal kingdom: Laura Bond and James Anthony Weir
We pray for those in whose memory altar flowers are given this week: Tommy Lanier, Jr.
Celebrant All
God of mercy, Hear our prayer.
Intercessor
Let us pray, either silently or aloud, for our own needs and those of others, including those on our prayer list in the service leaflet.
Celebrant
O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies, look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and forever. Amen.
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Those for whom prayers have been requested:
Immediate Needs Sun Ja Kim
Elaine Lyon David MacGilvray Robert & Aggie Maddox Long Term Prayers Dr. T. Mayo & Pat Atkins Lorri McClain Carol McDonald John Beane Jim McKenzie Virginia Bicksler Charlie Neal John Blair Paul O’Connor Pat Brinson Marian Palmore Dick Burgin Garry Pryor Kaye Cairney Rubye & Wayne Reid J. Franklin Clark Pamela Reid Heather Clark Agnes Elizabeth Robertson Lawrence Cowart Charlie Roper Terry Dornbush Louis “Skip” Schueddig Sarah duBignon Jane Skogstad Kitty Dukehart Jim Segars Randy Farmer Ruth Swanson William Ham Andy Westafer Jane Hannah Susan White Caroline Hatcher Sandy Williamson Katie Harris Hollis Youngner Louise Kan
For Family and Friends Bettina Bass Darrell Boyette Andrew Clark Jack Faircloth Carroll Family Carleton Fuller Scott Freisem Katharine Alexander Golding Agnes Gonterman Peggy Govan Doyce Gunter Bobby Hearn Greg Hentz Liz Grant Hilton Betty C. Lyons Pat Martin Michelle Maxwell Michael McClelland Andy Nelson Irene Nesper
The Confession Celebrant Let us confess our sins against God and our neighbor.
Helen Fleming Nixon Ralph Pitfield Betty and Bill Poole Kathy Ravenscraft Frank Roth James Sands Patricia Schooley Jeff Straw Tina Susco Hubert Tate, Sr. Roger Traylor Janiece Townshend Christi Vasquez Peter Veverka Nina Vila Ron M. Wallace Jacqueline Watkins Susan Wellman Marion Wilson Whit A. Wright Patricia Young
BCP, p. 360
Silence may be kept.
All
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
The Absolution Celebrant Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The Peace
All stand. The Celebrant says
All
The peace of the Lord be always with you. And also with you.
All greet one another in the name of the Lord.
The Parish Notices 8
THE HOLY COMMUNION The Offertory The Offertory Anthem
music: Richard Shephard (b. 1942), O for a thousand tongues to sing words: Charles Wesley (1707-1788)
O for a thousand tongues to sing My dear Redeemer’s praise, The glories of my God and King, The triumphs of His grace.
He speaks, and, listening to his voice, New life the dead receive, The mournful, broken hearts rejoice, The humble poor believe.
Jesus! the name that charms our fears, That bids our sorrows cease; ’Tis music in the sinner’s ears, ’Tis life, and health, and peace.
Hear him, you deaf; his praise, you dumb, Your loosened tongues employ; You blind, behold your Savior come, And leap, you lame, for joy.
My gracious Master and my God Assist me to proclaim And spread through all the earth abroad The honors of your name. All sing
The Presentation: Hymn 567, “Thine arm, O Lord, in days of old” The Great Thanksgiving Celebrant The Lord be with you. All And also with you.
St. Matthew
Eucharistic Prayer A, BCP, p. 361
Celebrant All
Lift up your hearts. We lift them to the Lord.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
Celebrant
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. For you are the source of light and life; you made us in your image, and called us to new life in Jesus Christ our Lord. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
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All sing
The Sanctus and Benedictus: S 128
setting: William Mathias (1934-1992)
All stand or kneel.
Celebrant
Holy and gracious Father: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself in obedience to your will, a perfect sacrifice for the whole world. On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore we proclaim the mystery of faith: All
Christ has died. Christ is risen. Christ will come again.
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Celebrant
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom. All this we ask through your Son Jesus Christ. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen. And now, as our Savior Christ has taught us, we are bold to say, The Lord’s Prayer
BCP, p. 364
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
All sing.
The Breaking of the Bread, Hymn 314
words: attrib. Thomas Aquinas (c.1225-1274); transl. Hymnal 1940 music: Adoro te devote, French church melody, mode 5, from Processionale (1697)
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The Communion
All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children are invited to stand for easier access to the cup. If you desire to receive a blessing, cross your arms across your chest. 11:15 a.m. only: During the ministration of Holy Communion, prayers for healing and the laying on of hands are offered in St. Luke’s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.
Communion Anthem
music: Robert Poovey (b. 1961), There is a balm in Gilead words: African-American Spiritual
There is a balm in Gilead To make the wounded whole; There is a balm in Gilead To heal the sin-sick soul. Sometimes I feel discouraged And think my work’s in vain, But then the Holy Spirit Revives my soul again. Refrain If you cannot preach like Peter, If you cannot pray like Paul, Then go and tell your neighbor, “He died to save us all.” Refrain All sing
Communion Hymns 333 325 343
“Now the silence, now the peace” Now “Let us break bread together” Let us Break Bread “Shepherd of souls, refresh and bless” St. Agnes
The Sending of Lay Eucharistic Ministers Celebrant In the name of God, we send you forth bearing these holy gifts, that others may share in the communion of Christ’s body and blood. All
We who are many are one body, because we are one in Jesus Christ.
The Postcommunion Prayer Celebrant Let us pray. All Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen. 12
BCP, p. 365
The Blessing All sing
The Processional: Hymn 423, “Immortal, invisible, God only wise” The Dismissal Deacon All
St. Denio
Go in peace to love and serve the Lord. Thanks be to God.
Voluntary Improvisation on “St. Denio”
Patrick A. Scott
All music is reprinted by permission under www.OneLicense.net (licence number A-717455). Music from The Hymnal 1982, and Wonder, Love, and Praise; © Church Publishing, Inc.
THE CATHEDRAL OF ST. PHILIP
The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend Lauren R. Holder, Canon for Outreach and Congregational Life The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Education and Worship The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Mr. Austin Hall, Senior Warden Mr. Doug O’Bryan, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.stphilipscathedral.org
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September 9, 2018 WELCOME For the latest news and happenings from the Cathedral, visit out website at cathedralATL.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium.
CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. Children’s chapel takes place during the 8:45 a.m. service as an option for parents and children who are not yet ready to experience the full liturgy together, though children are always welcome in “big” church. Children three years (by September 1, 2018) through third grade begin in church with their parents, then follow the children’s acolytes and leaders out at the sequence hymn. Children will rejoin their parents at the Offertory. Two-year-olds attend their own chapel service, which begins at 8:45 a.m. Parents who would like their children two-years-old and younger to join them for communion may go pick them up from Room 227 at the Peace. All Godly Play classes are mixed-age groupings. If you have not registered for Sunday School, your child will be placed in an appropriate class when you arrive on the Children’s wing this morning. Children’s Sunday School classes will meet immediately after the 8:45 a.m. service.
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YOUTH “Collaborate: Bible Study”—Room 382 Join us for Middle School Sunday School! This year we will be taking an in-depth look into the New Testament. In “Collaborate: Bible Study” by Sparkhouse, we will use activities, videos, and scripture to ask questions such as, “Why do we hold Paul in such high esteem, given his poor track record with Christians?” and “Where did the Bible take place?” Becoming Rooted and Grounded—Room 368 Being a Christian today requires us to be deeply rooted in our own tradition and grounded in practices that enable us to relate and collaborate across difference. Join us this year in High School Sunday School as we explore what it means to be a part of the Episcopal branch of the Jesus Movement and the Anglican communion. We’ll plan to take a deep dive into the history, practices, and controversies of our Anglican church during the Fall semester in order to better prepare ourselves for conversation and discussion about other religions and faiths this coming Spring. EYC— Room 382 from 5-7 p.m. Join us for our first EYC of the school year! Sunday nights, we gather together to enjoy fellowship with each other. After a game or activity, we share a meal and pray together. For more information on offerings for Youth at the Cathedral, contact Maggie Paul, mpaul@cathedralATL.org, 404-365-1080.
ADULT EDUCATION All classes meet at 10:10 a.m. unless otherwise noted.
Living an Examined Life: Wisdom for the Second Half of the Journey—Room 239 Based upon the user-friendly and highly practical book by Jungian scholar and psychotherapist James Hollis, this 4-week series led by Bill Harkins, Priest Associate, will include shared reading of the text along with supplementary materials from film, novels, poetry, and our own life experiences. The book is available through the Cathedral Bookstore. For more information, please contact Bill Harkins at bharkins@cathedralATL.org. Living Faith: Falling in Love with the Bible Again—Room 120 Join Canon Holder and Canon Zappa as we explore what it means to live out our faith through conversation with scripture and tradition, contemporary books, and, most important, one another. This fall, we will be taking a new look at an old book, the Bible, as we explore how we read it as Episcopalians and how we make sense of it today and, hopefully, fall in love with it all over again! We will be using Rachel Held Evans’ book, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again, as a starting point for our conversation. Old Fashioned Sunday School—Child Hall Canon George Maxwell will introduce a series that will focus on what Paul, the apostle, was actually doing and why. All are welcome. You will find a light heart, warm welcome, and good coffee! Small Group Bible Study—Room 122 Jim Bingham and Gordon Mathis lead this ongoing small group Bible Study focusing on a particular book of the Bible for several months at a time. 1:15 p.m., The Enjoyment of Biblical Greek—Room 356 Open to beginners, this class includes long-term members who use translation aids including lexicons and commentaries to enjoy how probing the Greek of New Testament texts adds nuance and depth to reading Holy Scripture. For more information, contact The Rev. Dr. Thee Smith (404-727-0636, tsmith@cathedralATL.org).
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WOR SHIP SUPPORT Would you like to meet other Cathedral parishioners? Do you feel called to give back to your faith community? Do you love the Holy Eucharist and want to share it with others? Do you want learn more about how we worship at the Cathedral? There are many ways to serve. Please consider joining one of our liturgical ministries like the Acolytes, Eucharistic Ministers, Ushers, the Altar Guild, or Flower Guild? We need you! Please contact Hillary Jones (hjones@cathedralATL.org, 404-365-1038) or visit the worship support page on our website for more information.
WEEKLY WORSHIP SERVICES Sunday
7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m. 4:00 p.m.
Holy Eucharist, Rite I Holy Eucharist, Rite II Holy Eucharist, Rite I Holy Eucharist, Rite II La Santa Eucaristía Choral Evensong & Holy Eucharist, Rite I
Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.
Thursday
8:45 a.m. 12:15 p.m. 5:45 p.m.
Saturday
8:45 a.m.
Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel Cathedral
Morning Prayer Holy Eucharist, Rite II
Mikell Chapel St. Mary’s Chapel
Morning Prayer Holy Eucharist, Rite II Evening Prayer (second Thursdays only)
Mikell Chapel St. Mary’s Chapel Mikell Chapel
Morning Prayer
Mikell Chapel
Centering Prayer is on Wednesdays 6:30-7:30 p.m. in the Lanier House. Evening Prayer is offered on the second Thursday of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily.
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