The Eighteeenth Sunday after Pentecost: Proper 22A
8 October 2017 ď ˜ 8:45 A.M. and 11:15 A.M. Holy Baptism and Holy Eucharist
The Reverend Canon Catherine Zappa, Celebrant The Very Reverend Samuel G. Candler, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.
Voluntary Prelude in G Major
Felix Mendelssohn
The Welcome from the Dean 1
THE WORD OF GOD All sing
The Processional: Hymn 495 words: John Bakewell (1721-1819) and Martin Madan (1726-1790), alt. music: In Babilone, melody from oude en niewwe Hollantse Boerenlities en Contradanseu, 1710; harm. Roy F. Kehl (1935-2011)
Singing together is a means of involving and unifying the congregation so that it is able to respond corporately.
2
The Opening Acclamation The Book of Common Prayer (BCP), p. 299 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. Celebrant There is one Body and one Spirit; All There is one hope in God’s call to us; Celebrant One Lord, one Faith, one Baptism; All One God and Father of all. The Collect of the Day: Proper 22A BCP, p. 234 Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. The Lesson / The Epistle
Philippians 3:4b-14
All sit.
Lector
A Reading from The Letter of Paul to the Philippians.
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Lector All
The Word of the Lord. Thanks be to God.
8:45 a.m. only: Children ages 3 (by September 1, 2017) through 3rd grade are invited to follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will rejoin their parents at the Offertory.
3
“Collect,” from the Latin collecta, is the collecting of the petitions into a single short prayer.
All stand to sing
The Sequence: Hymn 598
words: Walter Russell Bowie (1882-1969) music: Mit freuden zart, melody from “Une pastourelle gentille,� 1529; adap. Psuames cinquante de David, 1547, and Kirchengeseng darinnen die Heubtartickel des Christlichen Glaubens gefasset, 156; harm. Ralph Vaughan Williams (1872-1958), after Heinrich Reimann (19th cent.)
4
The Holy Gospel
Matthew 21:33-46
All remain standing. Gospeler The
All
Holy Gospel of our Lord Jesus Christ according to Matthew. Glory to you, Lord Christ.
Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.” Jesus said to them, “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.” When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet. Gospeler All
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
Dean Candler
5
The Gospel procession has often been seen as symbolic of the Word coming to the people. Standing to hear the Gospel honors what is heard.
HOLY BAPTISM The Presentation and Examination of the Candidates BCP, p. 301 Celebrant The Candidates for Holy Baptism will now be presented. Parents, Godparents and Sponsors
I present N. to receive the Sacrament of Baptism. When all have been presented the Celebrant asks the Parents and Godparents
Will you be responsible for seeing that the child you present is brought up in the Christian faith and life? Parents and Godparents
I will, with God’s help.
Celebrant
Will you by your prayers and witness help this child to grow into the full stature of Christ?
Parents and Godparents
I will, with God’s help.
The Celebrant asks the following questions of the Parents and Godparents
Question
The celebrant asks two sets of three questions. The first set asks the candidates to renounce evil, the second to promise adherence to Christ.
Answer Question
Answer Question
Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? I renounce them. Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? I renounce them.
Answer
Do you renounce all sinful desires that draw you from the love of God? I renounce them.
Question Answer
Do you turn to Jesus Christ and accept him as your Savior? I do.
Question Answer
Do you put your whole trust in his grace and love? I do.
Question Answer
Do you promise to follow and obey him as your Lord? I do.
All stand. The Celebrant addresses the congregation, saying
All
Will you who witness these vows do all in your power to support these persons in their life in Christ? We will.
The Celebrant then says
Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.
6
The Baptismal Covenant BCP, p. 304 Celebrant Do you believe in God the Father? All I believe in God, the Father almighty, creator of heaven and earth. Celebrant All
Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.
Celebrant All
Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
Celebrant
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? I will, with God’s help.
All Celebrant
All Celebrant
All Celebrant
All Celebrant
All
Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with God’s help. Will you proclaim by word and example the Good News of God in Christ? I will, with God’s help. Will you seek and serve Christ in all persons, loving your neighbor as yourself? I will, with God’s help. Will you strive for justice and peace among all people, and respect the dignity of every human being? I will, with God’s help.
The Prayers for the Candidates BCP, p. 305 Celebrant Let us now pray for these persons who are to receive the Sacrament of new birth. Intercessor All
Deliver them, O Lord, from the way of sin and death. Lord, hear our prayer.
Intercessor All
Open their hearts to your grace and truth. Lord, hear our prayer.
Intercessor All
Fill them with your holy and life-giving Spirit. Lord, hear our prayer.
Intercessor All
Keep them in the faith and communion of your holy Church. Lord, hear our prayer.
Intercessor All
Teach them to love others in the power of the Spirit. Lord, hear our prayer.
Intercessor All
Send them into the world in witness to your love. Lord, hear our prayer. 7
To emphasize the nature of the sacrament, the Baptismal Covenant is renewed by all the baptized Christians who are present. They join with those being baptized in reciting the Apostles’ Creed and in responding to the Covenant’s other questions.
Intercessor All
Bring them to the fullness of your peace and glory. Lord, hear our prayer.
Celebrant
Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and for ever. Amen.
The Thanksgiving over the Water
The Celebrant blesses the water, first saying
Celebrant All
The Lord be with you. And also with you.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
BCP, p. 306
Celebrant
The principal prayer of the baptismal liturgy is the Thanksgiving over Water. The structure is deliberately parallel to that of the Great Thanksgiving at the Eucharist. The prayer is also placed at the focal point of the baptismal liturgy, between the entrance into the baptismal covenant and the sacramental washing.
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit.
At the following words, the Celebrant touches the water
Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen.
8
The Baptism
BCP, p. 307
The Congregation may be seated for the baptisms. The Candidates are presented by name to the Priest who pours water upon each Candidate, saying
N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then the Celebrant, using chrism, places a hand on the person’s head, marking on the forehead the sign of the cross and saying
N., you are sealed by the Holy Spirit in Baptism and marked as Christ’s own for ever. Amen. All stand. Parents, Godparents, and the newly baptized gather at the font. After the baptisms, the Celebrant says
Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen. The Celebrant introduces the newly baptized, and then says
Let us welcome the newly baptized. All
We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.
The Peace
The Celebrant says
All
The peace of the Lord be always with you. And also with you.
All greet one another in the name of the Lord.
The Parish Notices The Blessing of Expectant Parents
9
The verbal welcome is accompanied by the ritual action of the exchange of the peace. As members of the Church they take their places as participants in the Eucharistic assembly.
THE HOLY COMMUNION The Offertory The Offertory Anthem
music: Colin Mawby (b. 1936), Jesus Christ the Apple Tree words: Anonymous
The tree of life my soul hath seen, Laden with fruit, and always green: The trees of nature fruitless be Compared with Christ the apple tree.
For happiness I long have sought, And pleasure dearly I have bought: I missed of all; but now I see ‘Tis found in Christ, the apple tree.
His beauty doth all things excel: By faith I know, but ne’er can tell The glory which I now can see In Jesus Christ the apple tree.
I’m weary with my former toil, Here I will sit and rest awhile: Under the shadow I will be, Of Jesus Christ the apple tree.
This fruit doth make my soul to thrive, It keeps my dying faith alive; Which makes my soul in haste to be With Jesus Christ the apple tree. In placing on the altar money and bread and wine, the congregation offers itself and its world. But the underlying reality of the action is that we offer our lives, individually and corporately, to become Christ’s body in this world.
All sing
The Presentation: Hymn 483
words: Thomas Kelly (1769-1855) music: St. Magnus, melody from Divine Compaion, 1707 harm. William Henry Monk (1823-1889), after John Pike Hullah (19th cent.)
10
The Great Thanksgiving Celebrant The Lord be with you. All And also with you.
Eucharistic Prayer A, BCP, p. 361 It is this opening thanksgiving, or eucharistia, which gives its name to the Great Thanksgiving.
Celebrant All
Lift up your hearts. We lift them to the Lord.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
Celebrant
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Because in Jesus Christ our Lord you have received us as your sons and daughters, made us citizens of your kingdom, and given us the Holy Spirit to guide us into all truth. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
All sing
The Sanctus and Benedictus Enriching our Music 59, William Bradley Roberts, Mass for St. Philip’s
The Eucharist is not simply the action of the particular congregation, which happens to be assembled in a particular place, but of the whole Church, even the whole creation, which joins with the congregation in singing the heavenly hymn of Isaiah 6 and Revelation 4.
11
The Greek word for “remembrance” (anamnesis) carries the full weight of the biblical concept. Through anamnesis we become participants in the events, not as history, but as present realities in our lives.
All stand or kneel.
Celebrant
Holy and gracious Father: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself in obedience to your will, a perfect sacrifice for the whole world. On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore we proclaim the mystery of faith:
All
Christ has died. Christ is risen. Christ will come again.
Celebrant The epiclesis, or the invitation to the Holy Spirit, is invoked both upon us and upon the Eucharistic gifts.
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom. All this we ask through your Son Jesus Christ. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
12
And now, as our Savior Christ has taught us, we are bold to say, The Lord’s Prayer
BCP, p. 364
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
All sing
The Fraction Anthem
Wonder, Love & Praise 877, Mark Sedio Christians have seen in the breaking of the bread a symbol of the breaking of the Lord’s body on the cross. We also see it in our own need to be broken in order both to share in the life in Christ and to share that life with others.
13
The Communion
All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children are invited to stand for easier access to the cup. If you desire to receive a blessing, cross your arms across your chest. 11:15 a.m. only: During the ministration of Holy Communion, prayers for healing and the laying on of hands are offered in St. Luke’s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.
Communion Anthem
music: Richard P. DeLong (1951-1994), O Taste and See words: Psalm 34:8
O taste and see the goodness of the Lord. Blest is the man who trusts in Him. All sing
Communion Hymns Hymn 458
words: Samuel Crossman (1624-1683), alt. music: Love Unknown, John Ireland (1879-1962)
14
Hymn 302
words: Greek, ca. 110; tr. F. Bland Tucker (1895-1984), rev. music: Rendez à Dieu, melody and harm. Att. Louis Bourgeois (1510?-1561?)
15
The Sending of Lay Eucharistic Ministers Celebrant In the name of God, we send you forth bearing these holy gifts, that others may share in the communion of Christ’s body and blood.
The Church which has gathered to make Eucharist is sent out to be the Body of Christ in the world, to bear witness to Jesus and the resurrection.
All
We who are many are one body, because we are one in Jesus Christ.
The Postcommunion Prayer BCP, p. 365 Celebrant Let us pray. All Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen. The Blessing All sing
The Processional: Hymn 448 w ords: Latin 15th cent.; tr. Benjamin Webb (1819-1885), alt.
music: Deus tuorum militum, from Antiphoner, 1753; adap. The English Hymnal, 1906, alt.; harm. after Basil Harwood (1859-1949)
16
The Dismissal Deacon All
Go in peace to love and serve the Lord. Thanks be to God.
Voluntary Fugue in G Major
Felix Mendelssohn
Service notes adapted from Leonel Mitchell’s Praying Shapes Believing: A Theological Commentary on the Book of Common Prayer. All music is reprinted by permission under www.OneLicense.net (license number A-717455). Music from The Hymnal 1982 © Church Publishing, Inc., except where noted below: Hymn 458 music © 1924 John Ireland; by permission of executors of N. Kirby deceased. Hymn 598 words by permission of the family of Walter Russell Bowie.
THE CATHEDRAL OF ST. PHILIP
The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend C. Wallace Marsh IV, Canon for Pastoral Care and Worship The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Spirituality and Mission The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Ms. Mary Caroline Cravens, Senior Warden Mr. Doug O’Bryan, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.stphilipscathedral.org
17
The dismissal asserts the relationship between liturgy and Christian living—a call to live the baptismal and Eucharistic life in the world.
October 8, 2017 WELCOME For the latest news and happenings from the Cathedral, visit out website at stphilipscathedral.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium. Please join us for a Newcomer Orientation especially designed for individuals interested in joining the parish and/or those newly registered as members. Come and meet fellow parishioners; learn about the variety of worship services, classes, and spiritual offerings at the Cathedral; and take a brief tour of the Cathedral campus. The class will meet at 10:10 a.m. this morning in Room 240, across from Child Hall. For more information, contact Janie Harris at jharris@stphilipscathedral.org or 404-365-1079.
CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. Children’s chapel takes place during the 8:45 a.m. service as an option for parents and children who are not yet ready to experience the full liturgy together, though children are always welcome in “big” church. Children three years (by September 1, 2017) through third grade begin in church with their parents, then follow the children’s acolytes and leaders out at the sequence hymn. Children will rejoin their parents at the Offertory. Two-year-olds attend their own chapel service, which begins at 8:45 a.m. Parents who would like their children two-years-old and younger to join them for communion may go pick them up from Room 227 at the Peace. All Godly Play classes are mixed-age groupings. If you have not registered for Sunday School, your child will be placed in an appropriate class when you arrive on the Children’s wing this morning. Children’s Sunday School classes will meet immediately after the 8:45 a.m. service.
YOUTH Middle school and High School youth will meet as a combined class this morning. Meet in Room 382 to learn about Jacob and how he wrestled with God. Clayton will bring doughnuts!
18
ADULT EDUCATION All classes meet at 10:10 a.m. unless otherwise noted.
Beginning Biblical Greek Class—Room 356 The New Testament Greek class is offered on a drop-in basis at no cost. No previous language expertise is required; every class begins with the Greek alphabet and pronunciation practice. The Dean’s Forum and Old Fashioned Sunday School—Child Hall Dean Sam Candler will present an overview of the history of Prayer Book revision in the Episcopal Church. Perhaps many of you have favorite prayers, but which are found in different prayer books. Perhaps many of you have experienced important spiritual events, but led by different prayer books. Perhaps many of you wonder why The Episcopal Church even uses a prayer book at all. What is The Book of Common Prayer? What are its revisions? And, what does it mean to pray together, to pray corporately? Join us this Sunday for presentation and discussion. Transitions: Navigating Life Changes with Confidence and Grace—Walthour Library Change can be difficult and even frightening, but periods of transformation and transition in life also present opportunities for growth and reflection. Canon Carolynne Williams will lead this six-week class geared toward anyone navigating life changes, regardless of age. Small Group Bible Study—Room 122 Jim Bingham and Gordon Mathis lead an ongoing small group Bible Study focusing on a particular book of the Bible for several months at a time. This year, we will read the book of Genesis. For more information, please contact Jim Bingham at 404-373-3273 or binghamjim@bellsouth.net. Living Faith–Room 120 Join Canon Wallace Marsh and Canon Cathy Zappa as we explore what it means to live out our faith through conversation with scripture and tradition, contemporary books, and, most important, one another. This fall, we will be using three popular books as starting points for our conversations: Essentialism: The Art of Pursuing Less, by Greg McKeown; Daring Greatly, by Brené Brown; and The Power of Habit: Why We Do What We Do in Life and Business, by Charles Duhigg. 1:15 p.m., Continuing Biblical Greek Class—Room 356 Anyone who would like to learn Greek is welcome to subscribe to this Sunday afternoon class taught by the Rev. Thee Smith. Translate from the original language of the scriptures. Enjoy discussions of the Greek of the New Testament texts, and how that can add nuance and depth of understanding to one’s reading of the New Testament. No tuition; only texts or media costs.
PRAYERS Those who need long term prayers: Virginia Bicksler, Cornelia Bird, George Bird, John Blair, David W. Boone, Josh Borden, Pat Brinson, Kaye Cairney, Catherine Carson, Heather Clark, Ginny Collins, Joan Couch, Lawrence Cowart, Terry Dornbush, Sarah duBignon, Kitty Dukehart, Susan Dunn, Angela Ellis, Randy Farmer, Amy Feuss, Patty Gifford, Jane Hannah, Caroline Hatcher, Shirley Heermann, Richard Hill, Elaine Lyon, Robert & Aggie Maddox, David McCarthy, Carol McDonald, Elaine McEachern, Georgia Meagher, Dick Miller, Carrick Mollenkamp, Charlie Neal, Marian Palmore, Walter Perrin, Brenda Pruitt, Garry Pryor, Jennifer Rankin, Pamela Reid, Emily Richardson, Agnes Elizabeth Robertson, Martin Ruegsegger, Jim Segars, Jeanne M. Smith, Joe K. Steele, Julie Sutton, Tommy Truesdale, Cindy West, Chandra Westafer, Hollis Youngner
Family & Friends: Gayle Ball, Bettina Bass, Rodger Beatty, David Boyd, Darrell Boyette, Joan Brooks, Keith Brooks, Beverly Brownlee, Meredith, Adam & Leo Bugenske, Jake Cantrell, Denise Carlson, Andrew Clark, Else Snoop Cobb, Leonard Cobb, Faye Comer, Timothy Paul Condrey, Floyd Childs Cooper III, Bea Cowan, Lonieze Cranshaw, Gabe Crieger, Jackson Culbreth, Ashley Debelbot & Brenda Jones, Brenda Dickerson, Jane Dorman, Joshua Felder, Ann Carol Followill, Carleton Fuller, Tom Gardner, Susan Gill, Peggy Govan, Eudelle Lanier Graham, Darrell & Gail Grimmett, D. Louis Gruver, Jr., Doyce Gunter, Dottie Gwynn, William Ham, Helen Hammond, Chris Hardy, Bobby Hearn, Carol Hardin Henderson, Greg Hentz, Liz Grant Hilton, Annemarie & Ante Jazic, 19
Sun Ja Kim, Kelly Kolak, Lisa Krysiak, Margaret Winders Kuhn, Betty C. Lyons, Michael Majeski family, Pat Martin, Janie Mathis, Michelle Maxwell, Michael McClelland, Bonnie Shields McCormack, Anne McMullan, Darel Moe, Lyn Moore, Meg Moye, Andy Nelson, Barrett Nichols, Jay Orr, Carol Peterson, Betty & Bill Poole, Libby Powell, Robert Turnage Reynolds, Margaret Robinson, Al Rogers, James Sands, Donald Schooley, Patricia Schooley, Logan Shannep, Michelle Simmons, Lara Smith Sitton, Gwendolyn Slack, Lyda Sorgini, Tina Susco, Carla Sweetwood, Hubert Tate, Sr., Janiece Townshend, Christi Vasquez, Peter Veverka, Nina Vila, Frank Villa, Ed Vogel, Meredith Wallace, Ron M. Wallace, Jacqueline Watkins, Caroline & John Westerhoff, Marion Wilson, Althea Wolf, Whit A. Wright, Patricia Young
Deceased: Thomas Fee Hodgman, Jane Osbun Chapman Jackson, Marilyn Theresa Meyer, Gene Owens, George William (Bill) Price, MacGregor Robinson, William M. Tipping
Those who are baptized today, especially:
8:45 a.m. Robert Charles Morgan Balmes, David Hayes Constantine, Addison Grace Kuykendall, Arden Elaine McSeveney 11:15 a.m. Smith Hannah Amick, Rowan Elise Merkel, Winn Caroline Popp, Sofia Griffitts Smithgall
Those serving their country away from home Altar Flowers are given to the glory of God and in memory of Freda and Theodore Fisher To add a name to the Prayer List or to donate Altar Flowers to honor someone, please contact Jeannie Mahood in the Pastoral Care office (jmahood@stphilipscathedral.org, 404-365-1034).
WEEKLY WORSHIP SERVICES Sunday 7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m. 4:00 p.m.
Holy Eucharist, Rite I Holy Eucharist, Rite II Holy Eucharist, Rite I Holy Eucharist, Rite II La Santa Eucaristía Choral Evensong, Rite I
Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel Cathedral
Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.
Morning Prayer Holy Eucharist, Rite II
Mikell Chapel St. Mary’s Chapel
Morning Prayer Holy Eucharist, Rite II Evening Prayer
Mikell Chapel St. Mary’s Chapel Mikell Chapel
Thursday 8:45 a.m. 12:15 p.m. 5:45 p.m.
Saturday 8:45 a.m.
Morning Prayer
Mikell Chapel
Centering Prayer takes place on Thursdays at 4 p.m. and 6:30 p.m. in the Lanier House. Evening Prayer is offered on the first, second and fourth Thursdays of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily.
20