The Tenth Sunday after Pentecost: Proper 14A
13 August 2017 ď ˜ 8:45 A.M. and 11:15 A.M. Holy Baptism and Holy Eucharist
8:45 A.M. The Reverend Canon Catherine Zappa, Celebrant The Very Reverend Samuel G. Candler, Preacher 11:15 A.M. The Reverend Canon George M. Maxwell, Jr., Celebrant The Very Reverend Samuel G. Candler, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.
Voluntary Intrata
Herbert Howells
The Welcome from the Dean 1
THE WORD OF GOD All sing
The Processional: Hymn 410
Singing together is a means of involving and unifying the congregation so that it is able to respond corporately.
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Lauda anima
The Opening Acclamation The Book of Common Prayer (BCP), p. 299 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. Celebrant There is one Body and one Spirit; All There is one hope in God’s call to us; Celebrant One Lord, one Faith, one Baptism; All One God and Father of all. The Collect of the Day: Proper 14A BCP, p. 232 Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. The Epistle
Genesis 37:1-4, 12-28
All sit.
Lector
A Reading from The Book of Genesis.
Jacob settled in the land where his father had lived as an alien, the land of Canaan. This is the story of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron. He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.
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“Collect,” from the Latin collecta, is the collecting of the petitions into a single short prayer.
Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt. Lector All
The Word of the Lord. Thanks be to God.
8:45 a.m. only: Children ages 3 (by September 1, 2017) through 3rd grade are invited to follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will rejoin their parents at the Offertory. All stand to sing
The Sequence: Hymn 699
Aberystwyth
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The Holy Gospel
Matthew 14:22-33
All remain standing. Gospeler The
All
Holy Gospel of our Lord Jesus Christ according to Matthew. Glory to you, Lord Christ.
Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.” Gospeler All
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
Dean Candler
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The Gospel procession has often been seen as symbolic of the Word coming to the people. Standing to hear the Gospel honors what is heard.
HOLY BAPTISM The Presentation and Examination of the Candidates BCP, p. 301 Celebrant The Candidates for Holy Baptism will now be presented. Parents, Godparents and Sponsors
I present N. to receive the Sacrament of Baptism. When all have been presented the Celebrant asks the Parents and Godparents
Will you be responsible for seeing that the child you present is brought up in the Christian faith and life? Parents and Godparents
I will, with God’s help.
Celebrant
Will you by your prayers and witness help this child to grow into the full stature of Christ?
Parents and Godparents
I will, with God’s help.
The Celebrant asks the following questions of the Parents and Godparents
Question
The celebrant asks two sets of three questions. The first set asks the candidates to renounce evil, the second to promise adherence to Christ.
Answer Question
Answer Question
Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? I renounce them. Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? I renounce them.
Answer
Do you renounce all sinful desires that draw you from the love of God? I renounce them.
Question Answer
Do you turn to Jesus Christ and accept him as your Savior? I do.
Question Answer
Do you put your whole trust in his grace and love? I do.
Question Answer
Do you promise to follow and obey him as your Lord? I do.
All stand. The Celebrant addresses the congregation, saying
All
Will you who witness these vows do all in your power to support these persons in their life in Christ? We will.
The Celebrant then says
Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.
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The Baptismal Covenant BCP, p. 304 Celebrant Do you believe in God the Father? All I believe in God, the Father almighty, creator of heaven and earth. Celebrant All
Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.
Celebrant All
Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
Celebrant
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? I will, with God’s help.
All Celebrant
All Celebrant
All Celebrant
All Celebrant
All
Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with God’s help. Will you proclaim by word and example the Good News of God in Christ? I will, with God’s help. Will you seek and serve Christ in all persons, loving your neighbor as yourself? I will, with God’s help. Will you strive for justice and peace among all people, and respect the dignity of every human being? I will, with God’s help.
The Prayers for the Candidates BCP, p. 305 Celebrant Let us now pray for these persons who are to receive the Sacrament of new birth. Intercessor All
Deliver them, O Lord, from the way of sin and death. Lord, hear our prayer.
Intercessor All
Open their hearts to your grace and truth. Lord, hear our prayer.
Intercessor All
Fill them with your holy and life-giving Spirit. Lord, hear our prayer.
Intercessor All
Keep them in the faith and communion of your holy Church. Lord, hear our prayer.
Intercessor All
Teach them to love others in the power of the Spirit. Lord, hear our prayer.
Intercessor All
Send them into the world in witness to your love. Lord, hear our prayer. 7
To emphasize the nature of the sacrament, the Baptismal Covenant is renewed by all the baptized Christians who are present. They join with those being baptized in reciting the Apostles’ Creed and in responding to the Covenant’s other questions.
Intercessor All
Bring them to the fullness of your peace and glory. Lord, hear our prayer.
Celebrant
Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and for ever. Amen.
The Thanksgiving over the Water
The Celebrant blesses the water, first saying
Celebrant All
The Lord be with you. And also with you.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
BCP, p. 306
Celebrant
The principal prayer of the baptismal liturgy is the Thanksgiving over Water. The structure is deliberately parallel to that of the Great Thanksgiving at the Eucharist. The prayer is also placed at the focal point of the baptismal liturgy, between the entrance into the baptismal covenant and the sacramental washing.
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit.
At the following words, the Celebrant touches the water
Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen.
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The Baptism
BCP, p. 307
The Congregation may be seated for the baptisms. The Candidates are presented by name to the Priest who pours water upon each Candidate, saying
N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then the Celebrant, using chrism, places a hand on the person’s head, marking on the forehead the sign of the cross and saying
N., you are sealed by the Holy Spirit in Baptism and marked as Christ’s own for ever. Amen. All stand. Parents, Godparents, and the newly baptized gather at the font. After the baptisms, the Celebrant says
Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen. The Celebrant introduces the newly baptized, and then says
Let us welcome the newly baptized. All
We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.
The Peace
The Celebrant says
All
The peace of the Lord be always with you. And also with you.
All greet one another in the name of the Lord.
The Parish Notices The Blessing of Expectant Parents
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The verbal welcome is accompanied by the ritual action of the exchange of the peace. As members of the Church they take their places as participants in the Eucharistic assembly.
THE HOLY COMMUNION The Offertory The Offertory Anthem
music: Paul Halley (b. 1952), Jesu, the Very Thought of Thee words: 12th century Latin, tr. Edward Caswell (1814-1878)
Jesu, the very thought of thee With sweetness fills the breast; But sweeter far thy face to see, And in thy presence rest.
O hope of every contrite heart, O joy of all the meek, To those who ask how kind thou art, How good to those who seek.
No voice can sing, no heart can frame, Nor can the memory find A sweeter sound than Jesus’ name, The saviour of mankind.
But what to those who find? Ah, this Nor tongue nor pen can show; The love of Jesus, what it is None but his loved ones know.
Jesu, our only joy be thou, As thou our prize wilt be; In thee be all our glory now, And through eternity. Amen. In placing on the altar money and bread and wine, the congregation offers itself and its world. But the underlying reality of the action is that we offer our lives, individually and corporately, to become Christ’s body in this world.
All sing
The Presentation: Hymn 636
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Foundation
The Great Thanksgiving Celebrant The Lord be with you. All And also with you.
Eucharistic Prayer B, BCP, p. 367 It is this opening thanksgiving, or eucharistia, which gives its name to the Great Thanksgiving.
Celebrant All
Lift up your hearts. We lift them to the Lord.
Celebrant All
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
Celebrant
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. For by water and the Holy Spirit you have made us a new people in Jesus Christ our Lord, to show forth your glory in all the world. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
All sing
The Sanctus and Benedictus
setting: from Deutsche Messe, Franz Peter Schubert (1797-1828); arr. Richard Proulx (1937-2010)
The Eucharist is not simply the action of the particular congregation, which happens to be assembled in a particular place, but of the whole Church, even the whole creation, which joins with the congregation in singing the heavenly hymn of Isaiah 6 and Revelation 4.
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The Greek word for “remembrance” (anamnesis) carries the full weight of the biblical concept. Through anamnesis we become participants in the events, not as history, but as present realities in our lives.
All stand or kneel.
Celebrant
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life. On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
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Therefore, according to his command, O Father, All
We remember his death, We proclaim his resurrection, We await his coming in glory;
Celebrant
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine. We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen. And now, as our Savior Christ has taught us, we are bold to say, The Lord’s Prayer
BCP, p. 364
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
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The epiclesis, or the invitation to the Holy Spirit, is invoked both upon us and upon the Eucharistic gifts.
Christians have seen in the breaking of the bread a symbol of the breaking of the Lord’s body on the cross. We also see it in our own need to be broken in order both to share in the life in Christ and to share that life with others.
All sing
The Breaking of the Bread: Hymn 314, stanza 1 music: Adoro te devote, French church melody, Mode 5, Processionale, 1697
words: Att. Thomas Aquinas (1225?-1274); tr. Hymnal 1940
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The Communion
All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children are invited to stand for easier access to the cup. 11:15 a.m. only: During the ministration of Holy Communion, prayers for healing and the laying on of hands are offered in St. Luke’s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.
Communion Anthem
music: Moses Hogan (1957-2003), We Shall Walk Through the Valley in Peace words: African-American Spiritual
We shall walk through the valley in peace. For Jesus Himself will be our leader. We will meet our loved ones there. There will be no trials there. All sing
Communion Hymns Hymn 325
Let Us Break Bread
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Hymn 304
Land of Rest
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Hymn 318
Nyack
The Sending of Lay Eucharistic Ministers Celebrant In the name of God, we send you forth bearing these holy gifts, that others may share in the communion of Christ’s body and blood. All
We who are many are one body, because we are one in Jesus Christ.
The Postcommunion Prayer BCP, p. 366 Celebrant Let us pray. All Almighty and everliving God, we thank you for feeding us with the spiritual food of the most precious Body and Blood of your Son our Savior Jesus Christ; and for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom. And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our Lord. To him, to you, and to the Holy Spirit, be honor and glory, now and for ever. Amen. 17
The Church which has gathered to make Eucharist is sent out to be the Body of Christ in the world, to bear witness to Jesus and the resurrection.
The Blessing All sing
The Processional: Hymn 435
King’s Weston
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The Dismissal Deacon All
Go in peace to love and serve the Lord. Thanks be to God.
Voluntary Finale, from Symphony No. 4
Charles-Marie Widor
Service notes adapted from Leonel Mitchell’s Praying Shapes Believing: A Theological Commentary on the Book of Common Prayer. All music is reprinted by permission under www.OneLicense.net (license number A-717455). Music from The Hymnal 1982 © Church Publishing, Inc., except where noted below: Hymn 304 words © 1971 Hope Publishing Co.; music © 1938 J. Fischer & Bro., a division of Belwin-Mills Publishing Corp. Hymn 318 music © 1970 Warren Swenson. Hymn 410 descant by permission of Novello & Co. Ltd. Hymn 435 music by permission of Oxford University Press.
THE CATHEDRAL OF ST. PHILIP
The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend C. Wallace Marsh IV, Canon for Pastoral Care and Worship The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Spirituality and Mission The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Ms. Mary Caroline Cravens, Senior Warden Mr. Doug O’Bryan, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.stphilipscathedral.org
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The dismissal asserts the relationship between liturgy and Christian living—a call to live the baptismal and Eucharistic life in the world.
August 13, 2017 WELCOME For the latest news and happenings from the Cathedral, visit out website at stphilipscathedral.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium. Today is Homecoming Sunday, the start of the new program year at the Cathedral! Join us at 10:10 a.m. in Child Hall for our annual Ministry Fair, a great look at many of the ministries that the Cathedral has to offer.
CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. During the 8:45 a.m. service, children 3 by September 1 through 3rd graders may choose to attend an age appropriate liturgy of the Word in one of our two Children’s Chapels. Children follow the acolytes and chapel leaders to Primary and Alleluia Chapels at the Sequence Hymn and rejoin their parents at the Offertory. High School Youth will be going on their Rafting trip August 19-20. They will be going to Ducktown, TN where they will have the chance to Zipline around the Ocoee River. For more information, and to register, contact Meg Jones at mjones@stphilipscathedral.org.
NEWCOMERS We’re glad you’re here. Whether you are visiting us for the first time or you’ve been attending one of our regular Sunday services, we would love to get to know you. If you are interested in getting more involved at the Cathedral, reach out to Janie Harris, our Program Coordinator for Membership and Stewardship, at jharris@stphilipscathedral.org or 404-365-1079, and she will point you in the right direction.
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OUTREACH August is Food Drive Month at the Cathedral as St. Anne’s Guild reaches out to you for donations of food and/or checks of $20 or more in support of Buckhead Christian Ministry (BCM). Make checks payable to Cathedral of St. Philip with “BCM Food Drive” on memo line. According to the US Department of Agriculture, one out of five children live in households without access to adequate food. To help, please stop by our table in the Atrium Sundays in August between 9:45 and 11:15 a.m.
PRAYERS Immediate Needs:
Kaye Cairney, Amy Feuss, David McCarthy, Norma Pitzer
Those who need long term prayers:
Julia Ballard, Virginia Bicksler, Cornelia Bird, George Bird, John Blair, David W. Boone, Josh Borden, Pat Brinson, Catherine Carson, Louisa Chapman, Ginny Collins, Lawrence Cowart, Terry Dornbush, Sarah duBignon, Kitty Dukehart, Angela Ellis, Randy Farmer, Jane Hannah, Caroline Hatcher, Shirley Heermann, Richard Hill, Tommy Lanier, Elaine Lyon, Robert & Aggie Maddox, Carol McDonald, Georgia Meagher, Dick Miller, Carrick Mollenkamp, Charlie Neal, Hall O’Neal, Marian Palmore, Walter Perrin, Beth Pitzer, Brenda Pruitt, Garry Pryor, Jennifer Rankin, Emily Richardson, Agnes Elizabeth Robertson, Martin Ruegsegger, Jeanne M. Smith, Joe K. Steele, Julie Sutton, Cindy West, Chandra Westafer, Hollis Youngner
Family & Friends:
Henry Altenbach, Steve Auerbach, Gayle Ball, Bettina Bass, Rodger Beatty, Darrell Boyette, Joan Brooks, Keith Brooks, Meredith, Adam & Leo Bugenske, Jake Cantrell, Denise Carlson, Andrew Clark, Faye Comer, Timothy Paul Condrey, Bea Cowan, Lonieze Cranshaw, Jackson Culbreth, Ashley Debelbot & Brenda Jones, Robert Eckhart, Joshua Felder, Ann Carol Followill, Carleton Fuller, Tom Gardner, Susan Gill, Peggy Govan, Eudelle Lanier Graham, Darrell & Gail Grimmett, D. Louis Gruver, Jr., Doyce Gunter, Dottie Gwynn, William Ham, Helen Hammond, Chris Hardy, Greg Hentz, Liz Grant Hilton, Annemarie & Ante Jazic, Sun Ja Kim, Kelly Kolak, Lisa Krysiak, Margaret Winders Kuhn, Pat Martin, Janie Mathis, Michelle Maxwell, Michael McClelland, Bonnie Shields McCormack, Anne McMullan, Darel Moe, Lyn Moore, Meg Moye, Andy Nelson, Barrett Nichols, Jay Orr, Betty & Bill Poole, Libby Powell, Margaret Robinson, Al Rogers, James Sands, Donald Schooley, Patricia Schooley, Logan Shannep, Michelle Simmons, Lara Smith Sitton, Gwendolyn Slack, Lyda Sorgini, Tina Susco, Carla Sweetwood, Hubert Tate, Sr., Janiece Townshend, Peter Veverka, Nina Vila, Ed Vogel, Meredith Wallace, Ron M. Wallace, Jacqueline Watkins, Caroline & John Westerhoff, Marion Wilson, Althea Wolf, Whit A. Wright, Patricia Young
Deceased:
Catherine Currey, Anne Marie Hallstrand, Geraldine Mazzali, Christopher Rounsaville
Those who are baptized today, especially:
8:45 a.m. William Lytell Bridwell IV, Philip Oliver Waters Gordon, Shirley Margaret Jones, Anne Frances Szymke 9:00 a.m. Amelia Elizabeth Adams, Wesley Jean Russ 11:15 a.m. Charlie Hyde Kilpatrick, Analeigh Kate Kilpatrick, Spencer Lee Larsen, Thomas Edward Lewis III, Hudson Reese Livingston, Thomas Robertson Magaro, Charles Taylor Mulling Jr., Virginia Rhodes Worrell, Crosbie McDowell Young 21
Those serving their country away from home Altar Flowers are given to the glory of God To add a name to the Prayer List or to donate Altar Flowers to honor someone, please contact Jeannie Mahood in the Pastoral Care office (jmahood@stphilipscathedral.org, 404-365-1034).
WEEKLY WORSHIP SERVICES Sunday
7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m.
Holy Eucharist, Rite I Holy Baptisms & Holy Eucharist, Rite II Holy Baptisms & Holy Eucharist, Rite II Holy Baptisms & Holy Eucharist, Rite II La Santa Eucaristía
Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.
Thursday
8:45 a.m. 12:15 p.m. 5:45 p.m.
Saturday
8:45 a.m.
Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel
Morning Prayer Holy Eucharist, Rite II
Mikell Chapel St. Mary’s Chapel
Morning Prayer Holy Eucharist, Rite II Evening Prayer
Mikell Chapel St. Mary’s Chapel Mikell Chapel
Morning Prayer
Mikell Chapel
Centering Prayer takes place on Thursdays at 4 p.m. and 6:30 p.m. in the Lanier House. Evening Prayer is offered on the first, second and fourth Thursdays of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily.
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