Salvationist 5 June 2021

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QUOTES FROM THE MEDIA

CHURCH OF ENGLAND SCHOOLS ENCOURAGED TO AVOID SINGING WITH STRONG CONFESSIONAL LYRICS The Church of England has told its schools to avoid singing hymns that include explicit Christian rhetoric to ensure collective worship is ‘inclusive, invitational and inspiring’.

In a new statement ... the Church of England is encouraging all its school staff to make sure parents, pupils and teachers feel included, regardless of their faith, when taking part in collective worship.

‘Music and liturgies used in worship should reflect the best of traditional and modern Anglican worship, it should connect with the theme and explore the sacred to educate and engage. Music used should reflect the diverse worship experience of the wider Christian community.

‘Care should be taken to ensure that pupils and adults do not feel compelled to sing strongly confessional lyrics. There should be no assumption of Christian faith in those present,’ the statement reads.

The Church of England argues that in the same way that worship is evolving and ‘being reimagined’ in churches, it should also change and be dynamic in church schools and reflect the local context, pupils’ cultural background and the faiths of the school communities it serves.

Premier

POVERTY RATE AMONG WORKING HOUSEHOLDS IN UK IS HIGHEST EVER

CHURCH LEADERS JOIN GLOBAL CALL FOR END TO VACCINE NATIONALISM

Working families have come under increasing financial pressure during the last 25 years from soaring property prices, private sector rent hikes and crippling childcare costs, according to the first major analysis of official figures released last month, which shows the UK’s poverty rate among working households last year reached a record high this century.

An increase in relative poverty from 13 per cent in 1996 to 17.4 per cent of working households in the year to March 2020 illustrates the combination of low wage rises and spiralling cost of living...

The IPPR thinktank, which conducted the analysis, found that since 2010 the situation has deteriorated ... to leave working families at the highest risk of falling into poverty since the welfare system was at its most generous in 2004.

The Archbishop of Canterbury and other faith leaders have joined the Red Cross, the World Health Organisation (WHO), UNHCR and humanitarian groups in calling for an end to vaccine nationalism.

The call coincides with the start of the World Health Assembly, the decisionmaking body of WHO. The agenda at the weeklong meeting will be dominated by discussions on how to end the global pandemic.

The joint declaration from the faith and humanitarian groups calls the equitable distribution of Covid-19 vaccines a humanitarian imperative, and says that global leaders must choose between ‘vaccine nationalism or human solidarity’...

The declaration, which has also been signed by Muslim and Jewish leaders, warns that Covid-19 is exacerbating pre-pandemic issues like conflict, disaster and famine.

The Guardian

Christian Today

CHAPLAINS DEALING WITH COVID CRISIS AMONG STUDENTS A new report has found that university chaplains have been at the forefront of dealing with a mental health ‘crisis’ among students...

A new report from Theos captures the experiences of higher education chaplaincy during the pandemic, drawing on interviews with 16 chaplains from universities across the UK. The report finds that many chaplains have seen significant increases in requests for pastoral support from students and staff feeling isolated, or struggling to cope with work...

Chaplains reported that the spike in their work has improved the recognition of chaplaincy and increased its inclusion in university policymaking.

However, chaplains have reported overwork, exhaustion and an emotional toll...

The report calls on large employers to take their employees’ spiritual needs seriously as part of their duty of care. It also calls for university managers to get to know their chaplains, meeting with them regularly to learn about any challenges they face and to affirm that their work is valued.

Church of England Newspaper

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Salvationist 5 June 2021

ISSN 2516-5909

THE SALVATION ARMY FOUNDER William Booth GENERAL Brian Peddle TERRITORIAL COMMANDER Commissioner Anthony Cotterill EDITOR-IN-CHIEF AND PUBLISHING SECRETARY Major Mal Davies

CONTACT SALVATIONIST 020 7367 4890 salvationist@salvationarmy.org.uk Find Salvationist on Facebook SalvationistOnline Find Salvationist on Twitter @SalvationistUK

CONTENTS

HARPING ON ALONGSIDE John and Charles Wesley, George Whitefield is recognised as one of the founders of Methodism in the 18th century. After graduating from the University of Oxford, where he first met the Wesleys, he began an itinerant ministry that saw him preach more than 18,000 times to about 10 million people in Britain and America.

One of his favourite verses of Scripture was John 3:7, which contains these words of Jesus: ‘You must be born again.’ More than 1,000 of his sermons were based on this text. One aristocratic lady who heard him a number of times said, ‘My dear Mr Whitefield, could you not try some other topic? Why must you keep harping on one string: “You must be born again, you must be born again”?’ Whitefield replied, ‘Because Madam, you must be born again!’

Whitefield recognised how vital it was to challenge people about their relationship with God, so felt compelled to keep ‘harping on one string’. Some readers looking at the contents of this week’s Salvationist might feel we are harping on about racism or the environment. There have been a number of articles on these topics in the past year – but they are important issues and worth exploring repeatedly.

It is just over a year since the tragic killing of George Floyd in the USA, which led to Black Lives Matter protests and prompted organisations around the world to examine their own histories, structures and attitudes. Our territorial leaders issued a statement, published in the 13 June 2020 Salvationist, acknowledging that racism exists within the Church, including The Salvation Army, and saying the territory would ‘take positive action to ensure that our culture is increasingly one in which our members, employees, service users and officers, of majority and minority ethnic origin, feel included’. One positive action has been the setting up of the Racial Inclusion Working Group, and in this week’s issue we hear from a member, Raj Gill, about the group’s purpose and the progress it has made so far.

Trevor Caffull refers to World Environment Day (5 June) in his article. He shares some of the lessons he’s learnt about caring for the environment, shows how SATCoL is playing its part and encourages us as individuals to do what we can. On the page after Trevor’s article, the prayers and the books previewed can also help us engage with this vital matter.

Any Christian responses to issues such as racism and the environment need to be made on the basis of faith. That’s where theological reflection can help. If you’re not sure what that means, IHQ has some helpful tools and guidance, which we have included this week.

When addressing important matters of concern in the world, we could be accused of jumping on the bandwagon – supporting popular causes for appearances’ sake.

But Christians shouldn’t be on the bandwagon, we should be in the vanguard. As Raj says about racism, ‘The Army must at the very least mirror the progress in the secular world, but really should be ahead of it.’ Perhaps if we had engaged in more theological reflection in the past, we would be further ahead now and wouldn’t need to do so much harping on.

From the Editor Lieut-Colonel Jonathan Roberts

Quotes from the media

2

Message from the territorial commander

4

News

5 and 6

Prayer matters

6

More rear-mirror views A smooth transition

7

by General John Larsson (Retired)

Viewpoint Why we still need brass bands

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by Craig Lewis

Feature Lifting spirits through music

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by Dep BM Dot Condon-Howard

Interview 10 and 11 Moving towards an inclusive Army with Raj Gill

Reflection 12 and 13 Everyone can do something

by Trevor Caffull

Resources Prayers for a changing world

14

by John Coutts

Previews 14 Encouraging action and reflection Viewpoint Why theology matters

15

by Lieutenant Chris Button

Resources 16 and 17 Tools for theological reflection Bible study The believer’s prayer

18 and 19

by Major Ian Woodgate

Through the week with Salvationist 18 and 19

by Lieut-Colonel Ray Oakley

Coronavirus update

20

Adverts

21

Announcements

22 and 23

The Salvation Army and me

24

featuring Major Mel Smith

FINAL NOTE

This issue sees the conclusion of the ‘More rear-mirror views’ series by General John Larsson (Retired). I want to thank the General for his 22 articles, as well as the 36 articles in the original ‘Rear-mirror views’ series, which have given us insights into Army history that can inspire our service today.

SCRIPTURE QUOTATIONS Scripture quotations in Salvationist are from the New International Version (2011), unless otherwise stated

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A MESSAGE FROM THE TERRITORIAL COMMANDER

Throw your nets on the other side

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ILL and I were privileged recently to lead the Yorkshire South with Humber Division’s online officers retreat. We sent the officers a meditation they could read and reflect on as they went for a walk and listened for a word from God. When we regrouped later, I was really blessed to know that God had spoken to at least two of the officers in a special way from a totally unexpected source with a word that resonated loudly with them and the others in the retreat.

It is a prophetic word for The Salvation Army, certainly in our territory. Before I tell you about that, I need to share some verses of Scripture to put it into context.

Matthew 4:18–22 records the calling of the first disciples. Jesus is walking by the Sea of Galilee and sees two brothers, Simon (also called Peter) and Andrew, casting their nets into the sea. Jesus simply says, ‘Follow me, and I will make you fishers of men’ (v19 English Standard Version). At once, Andrew and Simon Peter do just that.

A few years ago Gill and I were in Skagen, a fishing port at the northern tip of Denmark, when we came across some fishermen who were mending their nets.We got chatting to them and they kindly allowed me to take some photos.

I was reminded straight away of the calling of the first disciples recorded in Luke 5. Jesus is standing by the lake, teaching, and the people are crowding

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in around him. He sees two boats left by fishermen who are washing their nets.

It seems strange to me that fishermen would wash their nets. Some fishermen tell me that’s a good thing to do, but it’s not the purpose of nets, and it certainly isn’t the prime purpose of a fisherman to spend all his time washing the nets, making sure everything is spick and span. The purpose of nets is to catch fish.

Jesus, having boarded the boat, asks that he be taken a little way off from the shore where he sits down and continues to teach the people. Then, when he has finished speaking, he asks the fishermen to put out into deep water and let down their nets for a catch. When they do so, the haul of fish is so great that their nets begin to break. They signal to their partners in the other boat to help, but there are so many fish that both boats begin to sink. When Peter sees this he falls at Jesus’ feet and says: ‘Go away from me, Lord; I am a sinful man!’ (v8).

Jesus says, ‘Don’t be afraid; from now on you will catch men’ (NIV 2001 edition).

They pull up their boats, leave everything and follow him.

Fast forward three years to just after the death and resurrection of Jesus, and John 21 says the disciples are back on the Sea of Galilee. They’re fishing again but catching nothing, when Jesus calls from the shore.

This is where I go back to the officers at the retreat. Captains Alan and Althea Bawden are walking through the streets of Doncaster on their meditation, looking and listening for God, when they pass a man in his garden who is winding up a garden hose. They don’t know him, but he shouts out: ‘Look, I’m reeling in a big fish!’ They share a laugh and have a conversation – then, as Alan and Althea walk on down the street, he shouts: ‘Throw out your nets on the other side.’

It’s what Jesus calls out to the disciples in John 21. At the start of their journey with him Jesus calls the disciples to push out into the deep, and then, just a short while before he ascends to Heaven, he tells them to throw out their nets on the other side.

Could this be a word to The Salvation Army at this time of unprecedented opportunity?

As we come out of lockdown will we just go back to doing what we always did in the way we always did it? Will it be a prolonged time of us washing our nets, rather than seriously getting on with God’s call on our lives? Is it time to minister, serve and work in a different way – to push out into the deep?

What will be your personal decision about being obedient to the call of Jesus – to follow, put out into the deep, then throw out your nets on the other side?

I don’t know what this will mean in every context, but I do know that Father God is calling us to him. I know that Jesus is effectively recommissioning and sending us out – out from the security of being close together and from the comfort of our previous existence. I also know that, as we are obedient and respond to the call of God to love him and love others, the Holy Spirit will be with us to inspire and empower.

I’m excited about the possibilities of us all doing this – because when the disciples did as they were commanded, the results were staggering!

ANTHONY COTTERILL COMMISSIONER TERRITORIAL COMMANDER O This

message is based on a video that can be viewed at facebook.com/ SalvationistOnline or youtube.com/ salvationarmyvideo

NEWS

ARMY NEWS

ARMY NEWS

Army welcomes plan to ‘level up’ the country UKI

BBC festival features Lifehouse residents’ art JAMES LEE HOUSE THE art therapy group at James Lee House Lifehouse in Warrington exhibited art they produced during lockdown at the BBC Get Creative Festival.

The annual event celebrates and showcases creativity in the community. The group was invited to create pieces based on the theme of isolation and loneliness for this year’s festival, which ran from 8 to 16 May. The work, which included paintings, drawings and pottery, was exhibited in the chapel of the Brick Street site and photos were submitted to festival organisers.

James Lee’s art therapy teacher, Debbie Lyon, said: ‘This year our art has been our lifeline through difficult times and provided an escape for our residents. The theme of

EMERGENCY AID HEYSHAM The Salvation Army supported emergency workers and residents after a suspected gas explosion in the Lancashire town. A two-year-old boy died and four other people were injured in the tragic incident. The team arrived at 4.45am to hand out hot drinks and food. They were on the scene until 3pm.

About 80 firefighters, 40 police officers, 15 paramedics, 40 council staff and 90 residents were fed. Divisional Emergency Response Co-ordinator Major Nigel Tansley said: ‘It was a distressing situation and our thoughts and prayers are with everyone affected.’ – AR

isolation and loneliness is something they have really felt as social gatherings have been restricted.’

Debbie, who has been running the art therapy group for three years, has been impressed by the standard of work produced by residents over the past year.

She explained: ‘During lockdown we had one gentleman who spent pretty much every opportunity at the pottery wheel in our art workshop. He recently moved to his new place and took a whole body of work with him – perfectly shaped vases and bowls. He is now going on to study on an accredited pottery course.

‘Another, who had never done art before, developed a real interest in painting, clay and photography. She is now starting a photography course.’

Residents have previously exhibited their art at other events, including the Warrington Contemporary Arts Festival. – AR

MEETING

THE Salvation Army has welcomed the government’s bills to ‘level up’ the UK as proposed in the Queen’s Speech.

The Army is urging the government to balance investment in infrastructure with supporting people to find and stay in work.

It is hoped the government will continue to build on measures such as Employment Plus that support job training and roll out further apprentice schemes such as Kickstart, but also introduce practical measures such as improving childcare to help struggling families earn.

Rebecca Keating, director of the Army’s Employment Services, said: ‘We are delighted that the government recognise it’s time to “level up” the country. It’s becoming clear that the economic impact of the pandemic has hit some regions harder than others and it’s right the government is pledging to tackle this head on… Although initial signs suggest the economy is set to bounce back, it’s vital we don’t leave some communities behind.’

The Salvation Army has commissioned extensive research to examine what communities need to fully recover.

‘We hope our project, to be published in the summer, will help influence the government’s “levelling up” agenda and identify locations in England most in need of funds,’ added Rebecca. ‘The report will also recommend a series of targeted interventions to help those in low-paid work retrain and increase their earnings.’

The Army is calling on the government to: ensure that investment focuses on community programmes alongside physical infrastructure projects; continue to invest in training programmes with a focus on job creation for people disproportionally affected by the pandemic; and involve local communities in discussions on how funding should be spent. – AR LARNE Corps members remembered each cadet currently in training by hanging their names on the corps prayer tree during the Candidates Sunday meeting. Using provided materials, they focused on being willing to trust God even during times of challenge and uncertainty. – PC Salvationist 5 June 2021

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NEWS

COMMUNITY

SCRIPTURE FOCUS: WAITING

by Resource Co-ordinator Stephanie Chagas-Bijl (THQ) SATURDAY 5 JUNE ‘And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father’ (Acts 1:4 Revised Standard Version). Holy Father, at times we may feel like the disciples just before Pentecost – bereft, scared, waiting for your promised presence. We ask that your Holy Spirit would come and fill our hearts and homes, move among our streets and stir up the nation to come before you. Come, Holy Spirit. Amen.

BRISTON Noah from Stibbard All Saints primary school visited the corps to find out how food banks work as part of a school project. He assisted by packing bags and sorting food, which he brought with him. He received a copy of a practical assistance form and a list of the food that is regularly given out. He promised to visit again during his holidays. – MR

FUNDRAISING

SUNDAY 6 JUNE ‘The Lord is good to those who wait for him, to the soul who seeks him’ (Lamentations 3:25 RSV ). Lord Jesus, it’s easy to see your goodness when all is well. But when life seems to get out of hand and problems come, it is then that you call us to go deeper in our faith, recognise your provision and worship you even though tears may fall. Through it all you are still good, you are still God! Help us to constantly remember this truth. Amen.

WORLDWIDE PRAYERS

by Prayer Network Support Major Jill Miller MONDAY 7 JUNE – ‘COME INTO OUR WORLD’ ‘All around us seemingly, darkness holds its sway;/ Truth and love are faltering, peace in disarray;/ And if we needed you, we need you now!/ Come into our world, now, Lord Jesus!’ Father, Son and Holy Spirit, we recognise your world is in deep need of the touch of your creative hand to heal and renew the erosion of the natural world and the pain of humanity. We pray you will break through the darkness of our minds and hearts and light a fire of hope that will shine through every shadow.

Businessmen Dan Warricker and Matt Dicken skydive from 15,000 feet, raising £1,165 for Briston Corps food bank

OUTREACH

TUESDAY 8 JUNE – ‘HE’S GOT THE WHOLE WORLD IN HIS HANDS’ Lord, how we rejoice in your overwhelming power, for you are everywhere at all times and you see and know everything about your amazing creation. Thank you that you have this world in your hands.

Give us courage to believe your amazing all-knowing presence is all around us.

WEDNESDAY 9 JUNE – ‘HELP US BUILD A LOVING WORLD’ (SASB 1001) Gracious God, we thank you for entrusting us with your world. We feel the responsibility as we seek to change the way the world’s resources are used. We feel the responsibility for the way humankind interacts, often with love but sometimes with hatred. Show us how to build love, care and sharing into our everyday lives.

SALISBURY During the curtailment of regular indoor activities the corps took the opportunity to refurbish commemorative stones on the exterior of the building that tell the history of the fellowship.

Volunteers carefully painted and highlighted the names, shining a fresh light on the pioneers who founded the fellowship in the city.

Bandmaster Charles Fry is well known as a pioneer of Salvation Army brass band music and Colonel Pepper featured in the national press when the Army was viciously opposed in the market square during open-air meetings. One passer-by shouted ‘hallelujah’ in reaction to seeing a stone being refinished. – MD 6

Salvationist 5 June 2021

THURSDAY 10 JUNE – ‘ALL OVER THE WORLD THE SPIRIT IS MOVING’ (SASB 315) We praise you, Lord, for the power of your Holy Spirit at work in our lives and in the world. We praise you for the places where there is revival, where there is an opening of hearts to your love and salvation, where there is an outpouring of your Holy Spirit to bring about transformation.

FRIDAY 11 JUNE – ‘LIGHT OF THE WORLD’ (SASB 114) We worship you, Lord Jesus, and bow down in your presence as we recognise that you are King of kings. Thank you for being our light in the darkness of this world. We bring to you all who need hope and light right now: the refugees, the trafficked, the orphans and the persecuted.

Show them your beauty.

O A PDF of the Prayer Matters booklet is also available to download from salvationarmy.org.uk/resources Salvationist Salvationist1310March April 2021

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MORE REAR-M MIR RRO OR

A SMOOTH TRANSITION General John Larsson (Retired) concludes his series of fascinating glimpses of the early Army, 1890–1912

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HE day after William Booth had been promoted to Glory, Dr Washington Ranger and William Frost, The Salvation Army’s lawyers, met with the Chief of the Staff and Mrs Bramwell Booth and a number of commissioners for the opening of the ‘sealed envelope’ in which William Booth had placed the name of his chosen successor.

After prayer, Dr Ranger produced the envelope and passed it round for inspection. It bore the endorsement ‘The appointment of my successor’ and was signed by William Booth and dated 21 August 1890.

Exactly 22 years to the day after the envelope was sealed it was opened by Dr Ranger. He had been blind from the age of 14, and therefore asked his partner to read the statement. When Frost reached the words ‘I do hereby nominate and appoint…’ the only surprise was the triple identification William Booth had given to his nominee to ensure that there could be no doubt about his intentions: ‘I do hereby nominate and appoint my son, William Bramwell Booth, the Chief of the Staff of The Salvation Army, to be my successor.’

At the end of the reading, Dr Ranger asked Bramwell if he accepted the appointment his father had made, and a deeply moved Bramwell responded that he did. The lawyer handed him an official statement of acceptance to sign.

In signing, Bramwell became the legally appointed General of The Salvation Army. The date was 21 August 1912. He was warmly welcomed by those present – and by the Army world as a whole.

General Bramwell Booth was to serve as General for 17 years. Next to

William Booth, he was to prove the greatest General the Army has yet seen or is ever likely to see again. But charting his life story lies beyond the scope of this series.

The manner of his appointment through the opening of a sealed envelope was to prove a never-to-be repeated occasion. We can be sure that, as required by the Army’s constitution, General Bramwell Booth within days inserted the name of his successor in a sealed envelope and handed it to the Army’s lawyers for safekeeping. So, let this series end with the tale of that envelope.

Next to William Booth, Bramwell was the greatest General the Army has yet seen or is likely to see again Nothing is known about that envelope until 16 years later when, in March 1928, Bramwell decided to change the successor he was appointing. We have the story because Frost told it in a letter to The Times on 30 January 1930.

He wrote that he was instructed to prepare the necessary appointment form with the utmost secrecy. ‘The signing of it was also kept as secret as possible,’ he continued. ‘It was in fact signed in a London Turkish bath... The General (who was actually in the course of taking a Turkish bath and was in a dressing gown) filled in a name, a piece of blotting paper was

placed over this so that [me and my colleague] could not see it, the General then signed the document ... and we two witnesses signed it. The date was inserted (it was 14 March 1928). I placed the document in the envelope and sealed it down immediately.’

In the lead-up to the 1929 constitutional crisis there had been much speculation as to the name in that sealed envelope. By the time the High Council met, most members of that Council believed it to be that of the General’s daughter, Commissioner Catherine Booth (later BramwellBooth). Had they known that the name had been changed just 10 months previously, they would have been even surer.

When the 1929 High Council deposed Bramwell Booth on the grounds of health and elected Edward Higgins to be his successor, the sealed envelope remained in Frost’s safe, its preservation safeguarded by a court order.

When the order was lifted on 21 January 1930, Frost met with General Edward Higgins in his office together with a group of senior leaders. He brought out the envelope and, after some introductory words, ceremonially placed it in the open fireplace. They all watched as the flames consumed the envelope until only ashes remained.

A postscript: A host of factors make it likely that the name in the envelope was that of Commissioner Catherine Bramwell-Booth. The commissioner died in 1987 at the age of 104. Had she succeeded her father in 1929, and had the constitution remained unchanged, she would have been the General of The Salvation Army for 54 years.

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VIEW POINT

Why we still need brass bands

Craig Lewis outlines the benefits he believes bands bring to individuals and the Army

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RASS bands may seem like an anachronism to some. I would wholeheartedly disagree with that sentiment. A brass band is a modern musical tool that does far more than just entertain. Let me identify for you some of the specific benefits that brass bands bring to individuals, corps and The Salvation Army.

OUTREACH Music can grab people in a way that words seldom do. As we step outside our corps we see that music can draw attention, entertain and even bridge the gap between the often insular language of the Church and the world beyond our doors. It is also flexible in style and genre, adaptable to speak to diverse crowds with their own musical interests.

‘Go into the world. Go everywhere and announce the message of God’s good news to one and all’ (Mark 16:15 The Message).

COMMUNITY A brass band is a place to belong – a family. In today’s world of technology, with faces stuck in electronic devices and isolated people working from home, we can feel more alone than ever.

A band can be a vibrant group that actively engages in both worship and service together. ‘For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others’ (Romans 12:4 and 5).

DISCIPLESHIP Typically, musicians gather weekly in rehearsal and worship, where they are exposed to the word of God and challenged to grow in their faith and witness. Whether it’s through weekly group devotions or understanding the 8

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words and meaning of the music they play, there are huge opportunities to grow disciples.

‘It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from Heaven. Even angels long to look into these things’ (1 Peter 1:12).

MENTORING We have few ministries in the Army that are as cross-generational and welcoming of new Christians as brass bands. How many young people have been mentored by a seasoned musician sitting beside them? They have been taught everything from musical skills to deportment, discipline, team work and commitment – valuable skills that are transferable into so many areas of life.

‘Point your kids in the right direction – when they’re old they won’t be lost’ (Proverbs 22:6 MSG).

WORSHIP Making music in this setting is an active expression of worship. God made us to be musical beings. It is one of the many ways that he communicates with us.

Corporate and participatory worship brings us closer to both God and other people. ‘Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ’ (Ephesians 5:19 and 20).

INCLUSIVENESS Age, race, gender – none of these matter in a brass band. Instead, we become one. One in mission, one in ministry. ‘We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;

if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully’ (Romans 12:6–8).

PUBLIC RELATIONS Brass bands are a distinct part of The Salvation Army’s brand. This is most visible at Christmas when our ministry engages in fundraising within our communities. If you were running a business and revenue growth could be attributed to a particular factor, you would invest time and energy in sustaining and growing that component.

Likewise, if brass bands do so much for the organisation at Christmas, then it is prudent to invest in them all year round to ensure they are thriving in the peak months. ‘Careful planning puts you ahead in the long run; hurry and scurry puts you further behind’ (Proverbs 21:5 MSG).

I’m sure that you could come up with your own reasons in addition to mine.

I leave you with this quote from Martin Luther: ‘Next to the word of God, the noble art of music is the greatest treasure in the world.’

CRAIG IS TERRITORIAL SECRETARY FOR MUSIC AND GOSPEL ARTS, CANADA AND BERMUDA

FEATURE I Music ministry

Lifting g spirits p through music Salvationistt discovers how Deputy Bandmaster Dot Condon-Howard (Waterbeach) has put her talents to good use during the pandemic

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ROWING up in a musical family, with Army composer Major Les Condon as her father, Dot Condon-Howard’s interest in music began at a young age when she learnt to play the piano, recorder and various brass instruments. Since then music has always been an important aspect of her life.

As a carer at Brandon Park nursing home in Suffolk she has found a new outlet for her talents during the past year. After the outbreak of Covid-19, residents soon became confined to their rooms. Through their desire to continue giving the highest possible care, staff members looked for ways to keep families connected and spirits high.

Dot describes her contribution: ‘At the end of April 2020 I felt inspired to use my experience of performing by playing regularly to the residents on a variety of instruments, enabling them to enjoy live music while the pandemic enforced their continued isolation. Morale was becoming low, so this was something I felt I could do to lift the spirits of residents and staff.’

Like many others, Dot has been affected by the pandemic.

‘The fear factor of arriving at work each day to care for others, never knowing how the day would go, was draining,’ she admits.

To witness what the residents were going through was heartrending. They wanted to be free to walk around their home but, with the uncertainty of what was happening, they were becoming confused.

‘I decided to play outside in the grounds at first,’ says Dot, ‘then inside each week for a couple of hours at a time so that everyone got

a chance to either see me from their windows or sit back and listen to the music.’

Her impromptu performances have meant so much to residents, bringing smiles back to their faces.

Everyone looks forward to her playing and enjoys the range of music, including classical pieces, wartime songs, popular hits from the 1960s, show tunes and favourite hymns.

Dot ensures the residents know when she is playing next and gives them the opportunity to request pieces. She is always willing to go the extra mile to make this time special for them. For some it has been the highlight of their week.

‘It is fantastic to see them laugh and enjoy socialising, both among themselves and with loved ones by appointment,’ she says.

Dot has also supported families by playing carefully chosen pieces for funeral processions passing through the nursing home on their way to the church or crematorium.

Saying those final goodbyes is emotional for everyone involved, even more so when one of the residents stands with the staff and family at the front of the home and joins in singing.

Dot describes the positive effect of these music sessions and the change that was noticed in the morale of her audience: ‘You get a couple of residents sitting together, singing along with you, their faces aglow. At the beginning everything seemed so gloomy and hopeless, but now, instead of tears, we have clapping, singing and laughter with a glint of enjoyment showing in their eyes.

We value each one of them as we would our parents, and look after

them as if they are our own family.’

As well as lifting the spirits of residents, the opportunity to contribute in this way has made a difference to Dot, fulfilling her beliefs as a Christian through the work she loves.

‘Over the past year, I’ve felt privileged to be able to lift some hurting hearts and am deeply honoured to know that my playing has had such a positive effect,’ she says. ‘The music shared has been important to so many people’s mental health, including the people I work with, those I care for and visitors to the home. I want to share the gospel of Jesus Christ, showing that he is love and loves every one of us.

‘God has given me these talents and I must use them for his glory, inspiring and blessing others through my playing. I pray that the Holy Spirit continues to guide me in these ventures, enabling me to make a difference to the lives of other people, bringing them joy through my music-making. It’s simply something that I really love doing.’

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INTERVIEW

Moving towards an inclusive Salvation Army Raj Gill (Guildford) talks to Salvationist about his background and the work of the Army’s Racial Inclusion Working Group

CAN YOU TELL US A BIT ABOUT YOUR ARMY LIFE? I’m from an Army family. My parents came over from India in the early 1970s, and I was born in Birmingham. We went to a small corps where I was a junior soldier and a corps cadet. I later attended the Church of England, but I linked up with the Army again about four years ago.

I’m married to an RE teacher, Hannah, and we’ve got two boys, aged eight and ten. Guildford Corps made us feel very welcome as a family. I became an adherent in 2018 and a soldier later the same year. I am one of the Sunday school teachers and have just been appointed assistant corps treasurer.

WHAT DO YOU DO FOR A LIVING? I am an accountant working for a property company. There’s a great variety of work, which I enjoy, and it’s intellectually stimulating. Sometimes there is no right answer, and that can be stressful.

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Salvationist 5 June 2021

HAVE YOU EVER EXPERIENCED RACISM? I work in finance and have been fortunate to work for large companies that are meritocracies, so I don’t feel my career has suffered because of racism. But when I was growing up people were racist in a certain way: they looked at you and thought you were different.

I never experienced it at the corps I went to, but I sometimes experienced racist comments if we went to divisional youth events and things like that. That was a reflection of the racism that was prevalent in society, and I really hope that people wouldn’t get away with that these days.

I personally haven’t experienced overt racism that has disadvantaged me, but I do recognise general racism in society. Some of it is when people think they’re being positive and express surprise that you haven’t got a ‘funny name’ or you sound just like them – those sorts of things. They look at you and, because your skin’s a different colour, they think you must be different and don’t treat you as an equal.

DO YOU THINK THERE IS INSTITUTIONAL RACISM IN THE SALVATION ARMY? The idea of institutional racism feels like an accusation. But if we say the Army is institutionally racist, we’re not saying every person is racist. It means that structures and decision-making processes disadvantage groups of people, those who are different. People need to recognise that, if we’re going to have a truly inclusive church, reflecting Kingdom values, everyone is equal and some changes are needed.

CAN YOU TELL US ABOUT THE RACIAL INCLUSION WORKING GROUP? The Territorial Advisory Council (TAC)

invited people to express their thoughts and then came up with a list of recommendations for change. They wanted to form a group to take this forward, and the Cabinet agreed.

The first meeting of the Racial Inclusion Working Group was in January and I felt very privileged to be invited to be a member. The group includes two soldiers, a divisional commander, corps officers, employees from Human Resources, the equality and diversity manager and the territorial intercultural mission enabler.

The group has been tasked with implementing the recommendations made by the TAC. It’s about racial justice and inclusion being lived out in every corner of the Army, among officers, soldiers, attendees, volunteers and employees. We want to get people’s buy-in and make it a collective effort.

WHAT PROGRESS HAVE YOU MADE? I think the group has achieved a lot in a few months. We’ve aired our views on the recommendations and agreed the direction we want to go in and how we’re going to do things. We’re now on the verge of pushing ahead and getting things going. A lot of what we’re doing will involve the help of people outside the group.

WHAT RECOMMENDATIONS ARE YOU WORKING ON? We’re not quite there yet, but the overriding themes are about inclusion and respect – a theology of hospitality, welcome, reconciliation, restoration and reparation.

We live in a multicultural society where there are equal opportunities for all, with government and industry bodies pushing for inclusion and transparency – for example, pay gap reporting and diverse board representation. As followers of Christ we are called to

Intercultural Mission Conference, February 2020 model justice and inclusion in the world, so the Army must at the very least mirror the progress in the secular world, but really should be ahead of it.

A common theme is getting people involved. What the group has shown me is that every single person is needed to build the Kingdom. And that means getting over any reluctance to engage with people who are different. Every person has something valuable that they can contribute, and if we don’t get everybody’s contribution we’re not going to get to where we want to go.

WHAT KIND OF ACTION STEPS MIGHT BE PROPOSED? Inclusion is not a box to tick and then move on. It needs to be part of our DNA as an organisation. I like the way that Territorial Intercultural Mission Enabler Major Jonny Smith describes it as a river flowing through everything that we do. The group is exploring a number of areas including education and training, and William Booth College’s School for In-Service Training and Development

has been supportive and is planning for related training.

We are also thinking about practical changes that can be made at territorial, divisional and corps levels, all of them flowing from the themes of hospitality and inclusion. As we work our way through this, new initiatives will be implemented in all areas of the Army. We want this to be a collaborative exercise where we all make every corps, division and office a welcoming place of equality and inclusion, the way that Jesus would have done.

The other important thing is collecting diversity data. Sometimes when you go to people to collect their data, they can get a bit suspicious. I am one of those people and usually refuse to tick the boxes. In this Salvation Army context we’ll need to explain that it’s in people’s interest, because then we can see their representation within our organisation and they become an important part of what we’re trying to do. It’s part of making their voice heard. I’ll be first in line to complete this for the first time in my life!

DO YOU HAVE A TIMESCALE FOR WHAT YOU WANT TO ACHIEVE? We’re almost running a twin-track process – what we do in the short term while working on longer-term changes in the background. There’s very much a desire to achieve some short-term easy wins.

There are many important things that will take a long time and collective effort, but some practical changes, such as updating websites, publications, the mission journal and thinking about worship, could be implemented quickly.

HOW HOPEFUL ARE YOU THAT THINGS WILL CHANGE? I’m really excited about what we’re doing.

There is support at the highest level and we’ve got a group of people who are passionate and want to drive change, so I’m absolutely hopeful.

The desire for change has been expressed publicly and we’ve been given the remit to deliver that change. So when we come up with the things we want to do I hope the wider Army will be supportive.

Salvationist 5 June 2021

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RE R EFL EFL FLEC ECTI TION TI ON REFLECTION

Everyone can do something To mark World Environment Day (5 June) Trevor Caffull reflects on the lessons he has learnt about caring for the planet

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Salvationist 5 June 2021

T

HE smartphone has become part of our everyday lives. A staggering 84 per cent of the UK population own one – and, even more staggering, each adult member of the UK population on average spends 2 hours and 34 minutes a day using one.

I’ll leave behavioural analysis – and maybe even questions about the impact of this technology on the environment – for another day. The point I am leading to is that pretty much all of us are now equipped with an electronic calendar.

Somehow, as a result of this, many more days are marked up in our diaries or calendars as special days.

Gone are the times when only bank holidays and Christian festivals were highlighted. My smartphone now tells me, for example, that 23 April was St George’s Day, that 12 June is Trooping the Colour (a low-key event again this year) and that for some people, 12 July is the anniversary of the Battle of the Boyne in Northern Ireland.

In among all this, 5 June is World Environment Day. This is the United Nations day for encouraging worldwide awareness and action to protect our environment. It was first celebrated in 1974. That’s 47 years ago, and I’m bound to observe that it has been a hard, long road for environmentalists trying to get humankind to wake up to the fact that slowly but surely – or should I say increasingly quickly? – we are destroying the planet on which we live.

I find some irony in the fact that this past year, when we have struggled to cope with a global pandemic, is also the time when many of us have woken up not only to the beauty of creation that is all around us but to the damage that our deeply ingrained lifestyles are inflicting on the Earth. I can’t speak with any authority for anybody but myself, but I sense that I’m not alone in feeling that I have become closer to nature as an indirect result of the pandemic. Many of us have been exercising by taking regular walks, runs or bike rides, and have noticed almost daily how the seasons change our landscape. We have probably spent more time watching

TV as well, and through platforms like Netflix many of us have come into contact with documentaries such as Cowspiracy and Seaspiracy.

I drew the conclusion some time ago that I’m a slow learner – or maybe I’m just slow to accept new thinking or theories that don’t sit comfortably with my own habits.

This has certainly been the case with my environmental awareness.

But my youngest daughter, Imogen, challenges and inspires me every day. We never stop learning life lessons, and we’ll learn even more if we listen to our children.

Most of us have twigged the fact that less driving and fewer flights in the past 12 months have curtailed CO2 emissions. The challenge is whether we can maintain that when we return to a more normalised existence. But Cowspiracy and Seaspiracy have the vegans in my household asking challenging questions about my dietary habits too. In truth, I’m not ready to give up red meat and seafood, but I can make a deliberate attempt to reduce my consumption. And for those who would resist personal responsibility by asserting that ‘me giving up won’t save the planet if nobody else does’, I offer this riposte from marine biologist Dr Sylvia Earle: ‘No one can do everything, but everyone can do something.’ The action of one person really can make a difference.

At Salvation Army Trading Company Ltd (SATCoL) we can be proud of the impact our business activities have on reducing harmful emissions into the atmosphere. We don’t shout anywhere near enough about the amazing work done by our colleagues in our Clothing Collection Division, but the positive environmental impact of their work is extraordinary. We recently produced a stunning Annual Impact Statement outlining, among others, the following powerful statistics: year SATCoL collects, reuses and/or recycles more than 250 million second-hand donated items O Through reuse and recycling of clothing SATCoL prevents more

than 235,000 tonnes of greenhouse gases from entering the atmosphere each year – the equivalent of the emissions from 120,000 family saloon cars O The amount of clothing collected, reused and recycled is equivalent to the average yearly household waste of 47,000 houses O Through the reuse of clothing collected the equivalent of 160 million bathtubs of water is saved each year, because water is a massive constituent in the manufacture of clothing We can take pride in the positive impact of these corporate efforts and we are grateful to our ‘industry experts’ who help to keep us focused on these issues, but we also need to play our part individually. I remind myself of this, as well as my SATCoL colleagues and fellow Salvationists.

The Salvation Army sees our care for the environment as part of our Christian responsibility. The UKI Territory’s statement on the matter, begins as follows: ‘We believe that God has entrusted to humanity the management of the Earth’s resources, which sustain the environment while protecting and improving the quality of human life.

‘The implications of our continued uncontrolled (and sometimes selfish) use of natural resources on current and future generations has to be considered and action taken to address this.’

Remember that no one can do everything, but everyone can do something. And if we haven’t tried to do something before, it’s never too late to make up for it.

O For

more information about World Environment Day, visit worldenvironmentday.global O Read the UKI Territory’s policy on the environment at salvationarmy. org.uk/about-us/policies/ environment

O Each

TREVOR IS SATCOL MANAGING DIRECTOR AND A SOLDIER AT KETTERING CITADEL Salvationist 5 June 2021

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RESOURCES

PREVIEWS

Prayers for a changing world

Encouraging action and reflection

John Coutts (Stirling) presents poems and prayers on the theme of climate change

Salvationist previews two books about the environment by Martin and Margot Hodson

F

IRST let’s think of those low-lying nations in the Pacific Ocean that could disappear completely. The rising sea eats away at the beach and contaminates ground water as well.

The wells our fathers dug are salty now; We put up plastic tanks to catch the rain.

We islanders must change our ways – but how?

The sea still rises. Is it all in vain?

Next, let’s turn to Australia. Last year’s bush fires were terrible. One firefighter was photographed helping a small koala.

Gasping for a drink, a small koala Gulps from a plastic bottle and survives; Escaping from the scorching fires that took Too many animal – and human – lives.

Earlier this year, in the Himalayas, the warming climate caused a glacier to break up. Valleys in north India, already stripped of trees, were overwhelmed by the rushing water.

The melting glacier broke. The waters came Cascading down and round and through to smash Houses and dams and fields and human hopes, Leaving a gaping gash.

In west Africa grassland between the desert and the forests to the south is drying out. Farmers and herdsmen are struggling and sometimes competing with each other.

This land was green when I was very young.

The grass was rich. Our cattle wandered free.

Now all is dry and brown. One skinny goat Chews at a stunted tree.

What can we do, dear Lord, to answer the challenge of climate change? As we prepare for the 26th UN Climate Change Conference of the Parties in Glasgow this November, help us to learn about our endangered world – and to share our concerns with others. Show us how to change our own behaviour in order to preserve your precious creation.

In the name of Jesus, who teaches us to praise you for the birds of the air and the flowers of the field. Amen.

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A Christian Guide to Environmental Issues

I

N this extensively updated second edition, Martin and Margot Hodson consider eight key environmental issues in light of the major changes and developments that have taken place since the book first appeared in 2015.

Covering biodiversity, climate change, energy, soil, population and consumption, food, water, environment and sustainable development, the theological reflections remain similar but the issues section has been rewritten to reflect the rising and widening concern for the environment within the Church.

The book includes ethical reflections, Bible studies focusing on different biblical doctrines and eco-tips to enable a practical response.

Leading environmentalist Andy Atkins, CEO of A Rocha (UK), writes in his foreword: ‘Margot and Martin’s engaging book … combines practical theology and the latest science with years of experience in teaching and living care for the environment.

Reading it will provide any individual, home group or church with a solid foundation for effective action for all of God’s creation in the critical decade ahead. Read it and pass it on!’

Green Reflections

H

OW should we look after the world we inhabit?

Martin and Margot Hodson bring together scientific and theological wisdom to offer biblical inspiration to support sustainable living.

Illustrated by artist Martin Beek, the chapters include ‘The Wisdom of Trees’, ‘Landscapes of Promise’ and ‘Christian Reflections on Environmental Issues’.

Suitable for group study and individual use, these 62 reflections allow the reader to follow in the authors’ footsteps. In their ‘Closing Thoughts’ the Hodsons write: ‘As we have progressed through Green Reflections, we have seen how the Bible is full of teaching about nature and how that relates to the rest of life. Our responsibility to care for God’s creation is an integral part of our faith and it interacts with the whole of our life and our relationship with God. We hope that as you close this book, you will be inspired to reflect this integration in your life and faith.’

VIEW POINT

Why theology matters Lieutenant Chris Button explains why he believes that theology is an act of worship

T

HERE are some moments that just stick with you. More than a decade ago, just after finishing my undergraduate degree, I had a job that meant I needed to attend the annual Methodist Conference. During a lull in the day I was speaking to someone about just having finished my theology degree. He replied: ‘I didn’t think the Sally Ann did theology.’ That remark has stuck with me ever since.

I don’t know what sprang to mind when you read the word ‘theology’ in the headline – and thank you for reading this far if it put you off. I imagine it might be something to do with universities and professors or Bible study and sermons.

All that is proper and correct, but I wonder if you thought of prayer.

Theology is the study of God, what St Anselm described as ‘faith seeking understanding’, or the attempt to apply reason and thought to the things of faith and to our understanding of God. This can clearly mean academic study, and we should not disparage that vocation or think of it as anything other than a form of discipleship. But we should remember that theology, like every part of Christian life, begins with our response to the revelation of Jesus. It begins in prayer and worship.

To pray, to read the Bible, to worship God, is all to undertake a form of theology. In these things we are seeking to know God more fully and express our understanding of him. Whether this is the silent, heart-wrenching prayer of the

person who doesn’t know what to say, or the longest academic text in the world, when what we do is related to how we know God and how we talk about God we are undertaking a work of theology.

‘Theology’ is not a dirty word – it is the key in which our melody of praise is sung.

There is, however, such a thing as academic theology. It is not higher or more important than the theology of prayer and praise, of action and service, but it is a distinct way of carrying out those tasks of discipleship. Romans 12:2 calls for us to be transformed by the renewing of our minds, and Philippians 2:12 tasks us with working out our salvation. The gracious work of the Holy Spirit allows us to respond to the revelation of Christ, which each of us must do with all our body, heart and soul – and with our mind as well. To use our reason and intellect to seek to understand God better is an act of worship that is breathed by the Holy Spirit. The Methodist theologian Tom Greggs writes in his book Dogmatic Ecclesiology that all theology owes itself to sanctification – the work of the Spirit within us, which allows us to know and love God through Christ.

Academic theology is just as much an act of worship, just as much a part of discipleship, just as much a heartfelt prayer, as any other act.

As with every form of Christian ministry, academic theology is not the

calling of everyone. But for those who are able to do so, entering into millennia-long debates and questions can help them not only worship God better, but also engage with the world around them more fully.

In an age when questions are asked about when life begins and how life should end, who should love whom and what it means to be human, what greater need is there than for a betterinformed Church? People who take an interest in the way the world works, and how we can or should understand these issues in relation to our Christian faith, are needed in this age, just as they have been in every age.

I am not suggesting that everyone needs to go out and get a theology degree. Or even that you should go and start reading the words of Augustine, Thomas Aquinas, Martin Luther, Karl Barth, Dietrich Bonhoeffer, Michael Ramsey, Rowan Williams or some Salvationist theologians – although it wouldn’t hurt. But only that, when given the opportunity, you might remember that to study the things of God, to read the great theologians, is an act of worship – and one that might help you more fully and powerfully proclaim the gospel.

LIEUTENANT BUTTON IS CORPS OFFICER, WANDSWORTH Salvationist 5 June 2021

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RESOURCES

Living life God’s way Tools for theological reflection The Salvation Army International Doctrine Council has outlined seven steps to aid theological reflection.

Salvationist reprints them by permission

A

LL those who follow Jesus are, to some extent, theologians.

Many people would not describe themselves in this way, but consider these questions: O Do you spend time in personal reflection and prayer, thinking through what God wants you to do in your life?

O Do you grapple with different Bible verses when faced with a particular problem?

O Do you discuss issues in your community and wider society with other Christians?

These all evidence the work of a practical theologian. Theology is not just for the classroom – it takes place in the home, in the street and in Salvation Army corps and centres every day around the world. This kind of theology is the work of a lifetime for every Christian as we try to understand what God is doing among us and to think carefully before we act. The key question is not whether we do it, but how we can develop and sharpen our practice of theological reflection. Here are seven practical steps designed to help you – but before you begin, it is important to consider two things.

First, theological reflection is an ongoing cyclical process, not simply a set of steps to follow. (See right.)

The aim is to go on a journey of discovery. You may find yourself rushing onwards only to realise in time that you need to go back a step or two. Or you may spend some extra time focusing on one aspect in particular. That’s OK – life is messy, and so is theology!

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Even when you feel like you’re getting to the end, you might discover that a whole new set of questions has arisen and you are embarking on a brand new journey. Since Christians are called to follow Jesus throughout their whole lives, it’s good to get comfortable with the idea that God is always teaching us something new.

Second, theology is best done in conversation with others. Of course, there’s a lot you can do on your own, but as we read in Proverbs 27:17: ‘Iron sharpens iron, and one person sharpens the wits of another’ (New Revised Standard Version). As you set out on your journey of theological reflection, think about who would make good travelling companions and encourage them along with you.

STEP

1

PRAY

Begin with prayer. Whether on your own, with a friend or a group, spend time asking God to give you guidance. Prayer should accompany every step, but make sure to prioritise it.

STEP

2

DESCRIBE

Spend some time describing the situation, the issue or event you would like to reflect on. Identify the most important elements you are keen to explore. Write them down.

Ask yourself: What is the key question I am seeking to answer? See if you can sum it up clearly and concisely. If you are working in a group, ensure that everyone is in agreement before you move on.

STEP

3

REFLECT ON SCRIPTURE

Explore what the Bible says about what you have described. Take some time to consider verses, stories or themes that connect with the issue. Crossreference Scripture to see what the Bible says as a whole, being careful not to focus only on verses that support preconceived conclusions you may have. Be as comprehensive as you can and remain open to challenge. Make notes of your findings. You may like to refer to the International Theological Council document Tools for Interpreting the Bible. (Visit sar.my/itc and click on ‘Resources’.)

STEP

4

REFLECT ON TEACHING

It is unlikely you are the first person to explore this subject. Recall and research what others have written and taught.

Ask yourself: O What do I know about Salvationist faith and practice that relates to this question?

O Have I read any Christian literature about this, and what did I learn?

O What have Christians said about this in the past, and what does our tradition teach us?

O When have I heard teaching about this, and what did I hear?

O Are there particular songs that we sing that connect with the issue?

O What else have I read and heard that informs me about this? Intentionally broaden your sources to explore scientific, technological, artistic and other material, asking what you can learn from these sources. Don’t be afraid to explore different perspectives – there is a wealth of material to be found online, from podcasts to video lectures.

Sift through the material discerning what is helpful and what is limited. Try to identify general principles and themes that are relevant. Note them down.

STEP

5

REFLECT ON EXPERIENCE

Spend time exploring and examining what your own experience tells you about this issue. Use these questions as prompts: O Why is this important to me?

O Where have I noticed God in this?

How have I experienced the values of the gospel being promoted or undermined with this?

O When have I felt hopeful, joyful, unhappy or disappointed about this issue?

O What are others in my family and community saying about it?

O How does my culture, social status or tradition influence my thinking? Does it help or make it difficult?

O

If you are in a group, try to allow everyone an opportunity to speak and listen carefully to what each other says.

STEP

6

CONSIDER IMPLICATIONS AND APPLICATIONS

Draw together the different reflections from steps 2 to 5 and note where there is agreement. Summarise briefly what conclusions you have come to and whether there are questions that still remain. This is a good time to check out and test your conclusions with others you trust. You may need to return to earlier steps – be as thorough as you can.

Consider the implications of what you have discovered and any action you may need to take. This could include further research, conversation with spiritual leaders in your corps, space for prayer, or a decision to start or stop doing something.

STEP

7

CONCLUDE WITH RECOMMENDATIONS TO YOURSELF

Write down your discoveries and find someone to hold you to account for what you have learnt and end with a prayer of gratitude.

DIGGING DEEPER FURTHER RESOURCES The Salvation Army International Theological Council website sar.my/itc O The Salvation Army Handbook of Doctrine sar.my/hod O International Positional Statements salvationarmy.org/ isjc/ips O Faith-Based Facilitation salvationarmy.org/fbf/home O To Be Like Jesus! – Christian Ethics for a 21st-Century Salvation Army by Dean Pallant, available from sps-shop.com priced £10 (plus postage and packing) or as a Kindle ebook from amazon.co.uk priced £12 O

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B BL BI LE S ST TUD DY

Major Ian Woo odgatte in nvites uss to pray belie eving God will send the e Holly Spirit again ACTS 4:23–31

‘G

OD bless Mummy, Daddy, all our family and friends. Give us a happy day tomorrow and a good night’s sleep. Amen.’ Each night, my parents would encourage my brother and me to pray these words. Most weeks, at the corps, the congregation was invited to pray the Lord’s Prayer.

From my earliest days, I have been encouraged to pray – to speak with God and believe he hears and answers. Over the years, the words have changed and my belief and trust in him have been completely transformed.

In our study passage, the apostles are proclaiming the power of the Resurrection.

Peter, filled with the Holy Spirit, proclaims that ‘salvation is found in no one else’ (Acts 4:12). The Jewish leaders recognise the courage of ‘unschooled, ordinary’ Peter and John and that they had been with Jesus (v13). The leaders acknowledge the healing of the man to whom Peter

Through the week with Salvationist – a devotional thought for each day

by Lieut-Colonel Ray Oakley

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Salvationist 5 June 2021

and John have ministered. However, they command the pair not to speak or teach in the name of Jesus.

Yet they can do nothing else. They know there is power in the name of Jesus. His Spirit has baptised them.

They are passionate, excited and vibrant about their relationship with him. Life with Jesus is the most amazing thing ever.

QUESTION O How would you describe your relationship with Jesus?

On release from their interrogation, Peter and John return to their fellow disciples and recount their meeting with the religious authorities. Then, together, they raise their voices to God, affirming and celebrating his greatness.

For many of us, lockdown has meant that we have been unable to unite physically in prayer. But this has not

stopped us praying. And, as we start to consider worshipping together again, we truly can believe that God answers prayer. We truly can raise our voices together – proclaiming Jesus is Lord.

QUESTIONS O How are we uniting together in our prayers? How are our prayers uniting us with others?

O How can we pray together? How do we pray together?

O How do we proclaim who God is and what he means to us? What do we need to continue doing or do differently?

Having already proclaimed God’s goodness together, the disciples now pray, asking God to consider the threats they are receiving and give them more Holy Spirit courage to proclaim the word of God ‘with great boldness’ (v29). They ask God to do his work through healing, signs and wonders.

SUNDAY

MONDAY

TUESDAY

Blest be the tie that binds/ Our hearts in Christian love;/ The fellowship of kindred minds/ Is like to that above.

(SASB 812)

On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. When they heard this, they raised their voices together in prayer to God. (Acts 4:23 and 24)

Before our Father’s throne/ We pour our ardent prayers;/ Our fears, our hopes, our aims are one,/ Our comforts and our cares.

(SASB 812)

Prayer Lord, you have promised that whatever we ask in your name will be granted. Thank you for the privilege of prayer.

Provide us guidance by your Holy Spirit. Give us the faith to believe that you will answer.

QUESTIONS O Do we believe that proclaiming the word of God still transforms people’s lives and situations?

O Do we pray, with all our hearts, asking his Spirit to heal people and work through signs and wonders?

O How should we pray?

After the disciples have prayed together, their meeting place is shaken.

They are filled with the Spirit. They speak the word with boldness. In other words, God answers their prayer.

Similarly, when we pray together in the name of Jesus, things happen. Life is not the same.

QUESTION O As we wait on God, do we expect that anything will happen?

When we come with open hearts, ears, eyes and hands, ready to receive

his empowering and anointing to speak the gospel to people around us, God will answer our prayers. The challenge for us is to proclaim that salvation is available through repentance and faith in Jesus, to stand on the authority of the Bible and to believe that God will act.

God poured out his Spirit at Pentecost in fulfilment of his word. It is only by the continuing infilling of the Spirit, as shown in our study passage, that Peter and John are empowered to preach the name of Jesus and to withstand the pressures not to speak the name of Jesus.

Holy Spirit power is available to all generations. God continues to want to bless his people – his Army – with power. Such life-changing power is found in no one else and nothing else but Jesus Christ.

Are you bold enough to pray these words from the following songs?

Silently now, I wait for thee, Ready, my God, thy will to see, Open mine eyes, illumine me, Spirit divine.

(SASB 786) Send a new touch of power on my soul, Lord, Send it now, Lord; send it now, Lord; Touch my lips with a coal from thine altar, Lord; Send a new touch of power on my soul.

(SASB 785) Show your power, O Lord our God. (SASB 365)

MAJOR WOODGATE IS DIVISIONAL OFFICER FOR LEADER DEVELOPMENT, SOUTH LONDON

WEDNESDAY

THURSDAY

FRIDAY

SATURDAY

‘Sovereign Lord,’ they said, ‘you made the heavens and the earth and the sea, and everything in them… Now, Lord, consider their threats and enable your servants to speak your word with great boldness.

(Acts 4:24 and 29)

And age to age he stands, and time is in his hands;/ Beginning and the end, beginning and the end./ The Godhead, Three in One,/ Father, Spirit, Son,/ The Lion and the Lamb, the Lion and the Lamb.

(SASB 64)

After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.

(Acts 4:31)

How great is our God, sing with me,/ How great is our God, and all will see/ How great, how great is our God. (SASB 64)

Salvationist 5 June 2021

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CORONAVIRUS UPDATE: MUSIC-MAKING Issued by Secretary for Communications Lieut-Colonel Dean Pallant and correct as of 3pm on 28 May There have been many recent changes to the music guidance. Guidance is being looked at for activities where performance would take place and possibly attract a crowd (including open-air meetings and outdoor care home visits). Clarity is also being sought around playing at funerals.

At this stage music group activities should be limited to rehearsals and worship. Where activities are allowed to restart, a full risk assessment is required.

ENGLAND Worship Music groups of up to six musicians (players or singers) are permitted to take part in worship under the places of worship guidance. They can also meet to record music for worship.

Provided that wider good practice is followed, there is no bar in place on the use of brass or blown instruments during indoor or outdoor worship. Corps are asked to report any push back from local authorities to DHQs, so they can inform the Secretary for Communications, who will raise this with the Ministry of Housing, Communities and Local Government.

Outdoors, a congregation may join in with singing in multiple groups of up to 30 people in each group providing they adhere to social distancing rules.

Indoors, communal singing should not take place.

for a rehearsal under one conductor, as long as the venue has space for each player to maintain at least a 360-degree 2-metre distance from anyone else. If your building is not large enough then you will need to use a larger venue or reduce the number of people involved in the rehearsal.

Both indoors and outdoors, the Department for Digital, Culture, Media and Sport expects clear pop-up screens or bell covers to be used. The most cost-effective way to achieve this is to use bell covers for brass instruments, and for the conductor and percussionist to have clear pop-up screens between them and the band (or wear a mask or visor throughout).

Clear pop-up screens can be ordered from the Print and Design Unit at THQ. Most music shops sell bell covers but they will be in high demand.

NORTHERN IRELAND Worship No congregational singing is permitted.

Singing should be limited to one person.

There is no mention of the use of brass or wind instruments in worship. We are in talks with representatives in the Northern Ireland government about this.

Rehearsals (singers and bands) Outdoors, band or choir rehearsals are permitted where a crowd cannot gather.

Indoors, band rehearsals are allowed.

The updated Northern Ireland Health Protection Regulations 2021 Amendment No 4 states ‘restrictions on band practice and rehearsals are removed’.

Rehearsals (singers) Indoors, a maximum group of six singers can rehearse. The government guidance makes it clear that multiple groups of six singers cannot combine. Only one group is allowed.

Outdoors, refer to the government’s REPUBLIC OF IRELAND performing arts guidance for best practice. Worship Congregational and choir singing are not permitted. Solo singing in a place Rehearsals (bands) of worship is only allowed as part of an Outdoors, a group of up to 30 players is essential act of worship, and if deemed permitted to rehearse.

Indoors, multiple fixed groups of up to appropriate after a risk assessment. To six people can meet to rehearse if space sing without a face covering, the soloist should be physically located behind a allows. These groups can in effect form one music group to rehearse as long as plexiglass screen as far away as possible safe distancing measures are observed. (more than 2 metres in all directions) from the congregation and other individuals, In practice it is much simpler and more including the accompanist and meeting practical to organise the rehearsal leader. Playing brass or blown music treating each member as a group of instruments should also be avoided. one. So a full band can meet together

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Salvationist 5 June 2021

SCOTLAND Worship Places of worship guidance states that congregational singing, both indoors and outdoors, should continue to be avoided.

However, singing, chanting and/or the playing of instruments is permitted in small groups for areas in Levels 0 to 2.

For example, a small choir and/or band would be permitted to perform. There is no definition of ‘small group’ but at this stage for clarity and consistency The Salvation Army suggests groups are limited to no more than six people.

Rehearsals (singers and bands) In Level 1, rehearsals can take place indoors or outdoors with 2-metre distancing.

In Level 2, rehearsals can only take place outdoors (this differs from the places of worship guidance around small groups).

In Levels 3 and 4, rehearsals are not allowed indoors or outdoors.

WALES Worship Indoors, a group of no more than six singers is permitted. Congregational singing is still not permitted.

Currently wind (brass and woodwind) instruments are not permitted. The Salvation Army is in dialogue with the Welsh government regarding this.

Rehearsals (singers and bands) Indoors, choirs and bands are allowed to rehearse with up to 30 members under the organised activity rules. Organisers have a duty to take all reasonable measures to minimise risk of Covid-19 exposure. Risk assessments should consider the space available to allow social distancing. Brass Bands Wales offers guidance that should be considered best practice. Bell covers should be used for brass instruments and conductors or percussionists should wear a mask or be behind clear pop-up screens.

O To order clear pop-up screens from the Print and Design Unit, email paul.fowler@salvationarmy.org.uk or call 020 7367 4789.

ADVERTS SOUTH LONDON DIVISION

HULL ICEHOUSE

Saturday 3 July 2pm at William Booth College

80 Adelaide Street, Hull HU3 2EY

(the event is ticket only, but hoped to be live-streamed)

RETIREMENT CELEBRATION FOR MAJORS HILARY AND STEPHEN NAYLOR

CELEBRATION OF SERVICE MAJORS GRAHAM AND SHARON WILLETTS

Herald’s Challenge T The Herald’s Challenge iis back from 10 July and we need you! a

Sunday 27 June 2pm led by Majors John and Teresa Carmichael

Greetings and messages to: Major Ian Woodgate, South London DHQ, 1 Tiverton Street, London SE1 6NT Video greetings and messages emailed to: ian.woodgate@salvationarmy.org.uk

Volunteer as a new herald V and invest in the future of a yyour corps. The high streets are now open and we have a a chance to remind our communities of our presence. c

Messages can be sent to the corps secretary: susanpriday@hotmail.com

An easy way to: A O Serve your corps O O Meet your community O O Share your faith O O Raise funds O

MGS works professionally providing O

Are you in need of some daily hope?

We have a new FREE telephone line for you to ring to hear comforting hymns, daily prayers and reflections.

COUNSELLING O THERAPY O MEDIATION

MGS works with relationships and other life experiences

D Deadline for extra orders: 1 18 June

MGS is confidential, experienced and free Contact Major Jorgen Booth and the MGS team Tel 07711 148538 or email mgscounselling@yahoo.com (Based in Worthing – MGS works throughout the UK)

ADVERTS

D Don’t delay, order extra copies today! c

RECRUITING NOW CHAPLAIN HASSOCKS, WEST SUSSEX

Job summary The Salvation Army believes that all people have unique and absolute value regardless of their age, cognitive or physical ability. Spiritual care is an important part of the care provided at Villa Adastra residential care home where we improve the quality of the lives of older people by providing excellent person-centred services. The chaplain is a key member of the team – supporting residents, relatives and staff, embodying the ethos and values of The Salvation Army.

Key responsibilities With training and support, you will be responsible for the delivery of the spiritual programme. This includes, but is not limited to, arranging and leading meaningful, relevant and dementia-friendly weekday and Sunday worship and ensuring Christian festivals are celebrated. You will work alongside the home manager to ensure that the Christian ethos is maintained throughout the general management of the home.

The successful candidate will be able to demonstrate: O An understanding and empathy for older people and their needs O Be an active Salvationist O A good communicator and experienced at leading public worship O Willing to engage in training

SALARY £26,249 per annum WORKING HOURS 40 hours per week – will consider part-time for the right candidate; may include unsocial hours CONTRACT Permanent DETAILS 25 days’ annual leave + bank holidays (pro rata for part-time); a contributory pension scheme; season ticket loan; an employee assistance programme CLOSING DATE 13 June INTERVIEW DATE 24 June

Email subscriptions@satcol.org or call SP&S on 01933 445 445 to find out more

LIVERPOOL LAUNCHES INTERNATIONAL SONG FOR KINDNESS CONTEST Songwriters are invited to enter a new contest to find the next international Song for Kindness.

The contest aims to raise spirits and offer musicians an opportunity to gain international exposure through a song of hope and optimism.

Songs from any genre will be considered, but each entry must be an original piece of work submitted by the songwriter and performed by the songwriter or a nominated artist.

The closing date for submissions is 31 July.

Sign up by visiting sar.my/liverpoolsongcontest

This role has an occupational requirement that the successful candidate must be a committed and practising uniformed Salvationist

For further details and to apply please visit salvationarmy.org.uk/jobs Appointment subject to satisfactory references, proof of right to work in the UK and PVG Disclosure. CVs will not be accepted. Promoting equality in the workplace.

Salvationist 5 June 2021

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ANNOUNCEMENTS

ARMY PEOPLE APPOINTED Effective 1 July O Major Tracey Palmer, director for schools, Papua New Guinea and Solomon Islands Territory LOCAL OFFICERS APPOINTED CT Major David Morgans, Tenby

O

WEDDING ANNIVERSARIES Diamond O Fred and Marian Cotterill, Worcester (10 June) O Colonels David and Grace Napier (14 June) Golden O Majors Derek and Helen Tyrrell (17 June) RETIRED OFFICERS Birthday congratulations O Mrs Major Edith Hambleton (95 on 15 June) O Mrs Major Betty Bennett (90 on 15 June) O Major Stephen Russell (90 on 15 June) O Major Philip Wilbraham (80 on 19 June) PROMOTED TO GLORY O Jean Mallett, Penarth O B/Reservist Margaret McKinlay, Parkhead O Kathleen Hammond, Southampton Sholing, on 18 May O Norman Planken, Southampton Sholing, on 21 May BEREAVED Major Michele Emery and SL Sian Clack, Perth, Australia, of their mother Jean Mallett

O

OFFICIAL GAZETTE UKI Territory LONG SERVICE 45 years O Major David Jackson, Personnel Service, THQ O Major Alison Thompson, IHQ 40 years Major Cliff Allchin, Leeds Central O Major Joy Allchin, Leeds Central O Major David Boorman, Personnel Service, THQ O Major Lynda Boorman, chaplain, Cambria House, London, and Personnel Service, THQ O Major Rudi Bruinewoud, Louth O Colonel Melvin Fincham, IHQ O Colonel Suzanne Fincham, IHQ O Major Stephen Naylor, Hull Icehouse O Lieut-Colonel David Shakespeare, divisional commander, North London DHQ O Major Philippa Smale, Cardiff Ely O Major Nigel Tansley, Shaw O Major Susan Tansley, Shaw O Major Jacqueline Wright, Ireland DHQ O Major Noel Wright, Territorial Commander’s Office, THQ O

35 years O Major Gillian Billard, Staines O Major Paul Billard, Staines O Major Emanuele Carpagnano, Dorchester O Major Geoff Chape, study leave O Major Liz Chape, secondment to IHQ O Major Robert Deans, Irvine and Saltcoats O Major Richard Durrant, North Walsham O Major Dawn Evans, Redditch and Bromsgrove O Major Sarah Evans, Personnel Service, THQ O Major Wendy Goodman, Letchworth and Stevenage O Lieut-Colonel Cedric Hills, Indonesia Territory

ENGAGEMENTS THE TERRITORIAL COMMANDER (COMMISSIONER ANTHONY COTTERILL) AND COMMISSIONER GILLIAN COTTERILL O Cumbernauld, Sat 12 Jun – Sun 13 O IHQ (Called to Be a Soldier launch)*, Thu 1 Jul THE CHIEF SECRETARY (COLONEL PAUL MAIN) AND COLONEL JENINE MAIN O Carshalton 150th corps anniversary, Sun 13 Jun O William Booth College (Into Officership and TE Seminars), Mon 21 O Croydon Citadel (online meeting), Sun 27 *Commissioner Gillian Cotterill only

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Salvationist 5 June 2021

Lieut-Colonel Lyn Hills, Indonesia Territory O Major Elaine Holder, Clowne O Major Dean Logan, divisional mission enabler, West Scotland DHQ O Major Julie Ludditt, Rothwell O Colonel Jenine Main, territorial secretary for leader development O Colonel Paul Main, chief secretary O Major Ian McBride, Belfast North O Major Marjory Parrott, Swadlincote O Lieut-Colonel Jonathan Roberts, Communications Service, THQ O Major Mandy White, divisional leader for leader development, Devon and Cornwall DHQ O Major Catherine Wyles, Rutherglen O

30 years Major Adrian Allman, Birmingham Citadel O Major Beverly Baker, Personnel Service, THQ O Major David Blowers, Dover with Armáda Spásy Chatham, Gravesend and Margate O Major Kathryn Blowers, Dover with Armáda Spásy Chatham, Gravesend and Margate O Major Anthony Colclough, Derby Central O Major Jill Colclough, Derby Central O Major Jane Cowell, divisional commander, Yorkshire North with Tees DHQ O Major Graham Daniels, chaplaincy officer, THQ O Major Judith Daniels, William Booth College O Major Carol Evans, Hinckley O Major Lynn Farmer, chaplain, Greenock Floating Support Service O Major Linda Govier, divisional mission enabler, Central East DHQ O Major Barbara Jeffery, Bridlington O Major Anne Myers, Rugby O Major Susan Myhill, St Helens O Major Martin Sayer, divisional mission enabler, Central East DHQ O Major Bruce Smith, Buckie and Findochty O Major Isobel Smith, Buckie and Findochty O Major Colin Stevens, Catterick O Major Deborah Stevens, Catterick O Major Kim Wilson, divisional mission enabler, South and Mid Wales DHQ O Major Stephen Wilson, divisional mission enabler, South and Mid Wales DHQ O Major Denise Wise, Bath Citadel O

Kathryn Woodhouse, Lowestoft Citadel O Major David Woodman, Cardiff Canton O Major

25 years O Major Amanda Banner, South Shields O Major Michael Barker, Stockton and Thornaby O Major Nicola Barker, Stockton and Thornaby O Major Diana Bennetts, Dereham O Major Leon Dean, regional chaplaincy officer, North West Region O Major Susan Dean, chaplain, Crossroads Lifehouse, Accrington, and George Williams House, Fleetwood O Major Sheila Dunkinson, York O Major Claire Hill, Guernsey O Major James Hill, Guernsey O Major Abigail Howe, Cambridge Heath O Major Joanna Justice, divisional mission enabler, Herts and Essex DHQ O Major Timothy Justice, divisional mission enabler, Herts and Essex DHQ O Major Amanda Lee, Cheltenham Citadel O Major Lisa Lloyd-Jones, divisional leader for leader development, Central South DHQ O Major Mike Lloyd-Jones, divisional commander, Central South DHQ O Major Richard Oliver, Margate O Major John Parrott, Swadlincote O Major David Pell, Walthamstow O Major Julie Pell, Walthamstow O Major Karen Rivers, divisional officer for leader development, North London DHQ O Major Maxine Walker, Luton O Major Steven Watson, Crewe O Major Carolyn Wilson, divisional mission enabler, Yorkshire South with Humber DHQ O Major Paul Wilson, divisional mission enabler, Yorkshire South with Humber DHQ ANTHONY COTTERILL Commissioner Territorial Commander

Please note that soldiers’ and adherents’ tributes submitted for publication should be no longer than 150 words. Good quality pictures will be included. Copy should be sent to salvationist@ salvationarmy.org.uk.

COMMISSIONER WESLEY HARRIS COMMISSIONER Wesley Harris was a British officer living in retirement in Australia. He was promoted to Glory from his home in Melbourne on 14 May 2021.

Cadet Wesley Harris entered the International Training College from his home corps of Cardiff Stuart Hall as part of the King’s Messengers session. He was commissioned as a Salvation Army officer in May 1948.

His first 25 years of officership service were spent in corps ministry in appointments including Linton, West Norwood, Maidenhead, Twickenham, Margate, Croydon Citadel, Exeter Temple (where he was also the area commander) and Regent Hall. While stationed at Twickenham he married Captain Margaret Sansom in October 1955.

In June 1973, with the rank of lieut-colonel, he was appointed general secretary in the former Scotland Territory – now included in the United Kingdom Territory with the Republic of Ireland. He served in this appointment for three years before moving to International Headquarters, where he served as assistant editor-in-chief and then editor-in-chief.

In August 1978, with the rank of colonel, Wesley took up his first overseas appointment as chief secretary in the then Australia Southern Territory, a position he held for just over four years. This was followed by a return to the United Kingdom where he took up leadership responsibility as territorial commander of the former Scotland Territory on 1 October 1982.

Further territorial leadership appointments followed, first in the then New Zealand, Fiji and Tonga Territory in August 1986, with the rank of commissioner, then in Canada and Bermuda in June 1990. In December 1993 Commissioner Wesley returned to Australia where he entered retirement.

Commissioner Wesley lived a life of faithful service that impacted many people in different parts of the world. We offer our condolences and assurance of our prayers to his wife, Commissioner Margaret Harris, and to their family members, including their son, Peter, and their daughter, Christine.

LYNDON BUCKINGHAM Commissioner Chief of the Staff

TRIBUTES LILIAN JONES, LEADGATE LILIAN Jones (née Wilson), formerly Pickering, was promoted to Glory on 7 February aged 82. A lifelong Salvationist, she was formerly of Paisley West, and she served as a songster and pianist at the corps and at music schools. For many years she also served at Leadgate as a songster, singing company pianist, member of the music and drama group and young people’s sergeant-major.

Lilian was dedicated to the commitment ‘saved to serve’ and was known for her compassion, kindness and sense of fun. She is greatly missed by her family and many friends.

– EP

MARGARET MCIVER, EDINBURGH GORGIE MARGARET McIver was promoted to Glory on 20 March after a short battle with cancer – a battle she fought bravely.

In 1960 she became a Salvationist at Whifflet Corps after her marriage to Jim McIver in 1959. She also soldiered at Kirkcaldy Sinclairtown, Dumfries and Edinburgh Gorgie.

Margaret was a loyal, faithful soldier who worked hard within the corps.

During her service she was a songster, singing company sergeant, home league fellowship secretary and a league of mercy member.

She is missed by her family and friends. – LP Salvationist 5 June 2021

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‘‘‘ All kinds of people attend, join, volunteer with or work for The Salvation Army.

We’ve asked some to tell us about themselves.

This week…

MAJOR MEL SMITH Severn and Somerset DHQ How did you first come into contact with the Army?

I was brought along as a baby by my parents.

What made you want to become an officer?

I was called by God but ignored it for quite a few years. When I started going out with my now husband, Steve, everything immediately fitted into place and we entered William Booth College together just 10 months later.

What is the most interesting thing about your role?

As a divisional mission enabler I get to meet and talk to people around the division. I love being around people, and it’s amazing what conversations I have.

And the most frustrating thing?

Working from home and speaking to people via phone or Zoom rather than being in a room with them.

What one thing would you change about the Army?

More diversity in senior leadership.

Whatt is yo your ur fav avou ouri rite te kin ind d of holi ho lida day? y? ?

S mewh So w erre ne near ar the he sea and bea each ch.. ch I wa I wass bo born n and nd bro r ug ught ht up in Jer erse sey, y, so o I was use s d to t seei eein ee ing itt alll the ing h tim ime. e.

I d do o lov ove ou our ur holi holiid ho da ays ys to Am Ame erica er ica to ic too! o o!

O Church, arise, and put your armour on; Hear the call of Christ our captain

(SASB B 819)

If you could be in a film, which would it be and what character would you play?

The Sound of Music. I would play Gretl von Trapp, as I’m short.

If you could invent a gadget what would it be?

Something that could make me a bit taller so that I could reach the top shelves in supermarkets.

If you were to create a slogan for your life, what would it be?

Keep on keeping on.

If you could have an unlimited supply of one thing, what would it be?

Cheese.

What is your favourite meal?

My homemade lasagne and garlic bread.

’’’

Which Bible figure would you like to meet and what would you ask them?

The Samaritan woman at the well. I’d ask what she thought of a Jewish man (Jesus) engaging in conversation and telling her about everything she had done.

What is your favourite hymn or worship song?

‘O Church, Arise, and Put Your Armour On’ (SASB 819). We are in a battle and God is on our side.

If you had to be handcuffed to one person for a day, who would it be?

My husband, Steve.

If you could meet any historical figure, who would you choose?

Rosa Parks, as she stood up for her rights.

She said: ‘You must never be fearful about what you are doing when it is right.’

What do you do in your spare time?

I walk every day and I love cooking and baking, especially cakes and puddings.

Do you have any hidden talents?

I play the trombone.

Apart from English, what languages do you know?

I can speak a bit of French. In Jersey, French GCSE was compulsory.

What’s the best piece of advice you’ve ever been given?

From my Grandma – remember who you belong to.

What sport would you compete in if you were in the Olympics?

Swimming. I used to compete in swimming galas when I was younger i J in Jersey, th the UK and d France.

F

What is the most valuable thing you possess?

My two children, Rachel and Luke.

What is yo What your ur fav avou o riite Bib ible le ver erse se? ?

Jere Je remi re m ah 29:11: ‘“For I know the pla ans I h have have e for you o ,” dec ecla lare ress th the e Lo L rd,, “p pla lans to o pro rosp osp sper e you and er d nott to ha h rm you ou,, plan pl la an ns tto o giv ive e yo you u ho h pe pe and a futtu urre re.”’ e.”’

Something S thi interesting i t ti that th t people l migh mi ghtt wa want to know ow about you is…

I us used ed to be a tra rave vell ag agen entt. I ent nter ered ed lot otss of tra ave vel el co comp mpet mp etitititio et ions ns thr hrou ough ou gh wor orkk, k, but on nly eve er wo w n tw t o pr priz izes iz e : a Bo es B dy Sho hop p bag ba g with with goodi wi oo odies es and d a lun u ch ch tri rip p fo forr tw wo on Con onco cord rde de. e. I too ook my my bro r th therr witth me me.