saeed saman

‫‪ 12‬ﺁﻭﺭﻳــﻞ ‪2013‬‬

‫ﺟﻬﺖ ﺩﺍﻍ ﻛﺮﺩﻥ ﺗﻨﻮﺭ ﻳﺦﺯﺩﺓ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‪ ،‬ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ‬ ‫ﭼﻨﺪ ﺭﻭﺯﻯ ﺍﺳــﺖ ﻛﻪ ﺭﺯﻣﺎﻳﺶﻫﺎﻯ ﺁﺑﻜــﻰ ﺑﻪ ﺻﺤﻨﻪ ﻣﻰﺁﻭﺭﻧﺪ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ‬ ‫ﺑﺎﺭﻫــﺎ ﮔﻔﺘﻪﺍﻳﻢ‪ ،‬ﻣﻮﺟﻮﺩﻳﺖ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺩﺭ ﮔﺮﻭ ﺍﻳﻦ ﻧﻮﻉ »ﻧﻤﺎﻳﺸــﺎﺕ«‬ ‫ﺍﺳﺖ‪ .‬ﻭ ﺩﻗﻴﻘﺎً ﻫﻤﻴﻨﺠﺎﺳﺖ ﺩﻟﻴﻞ ﭘﺎﻓﺸﺎﺭﻯ ﺍﻳﻦ ﺳﺎﺧﺘﺎﺭ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺑﺮ ﭘﺪﻳﺪﺓ‬ ‫»ﺍﻧﺘﺨﺎﺑــﺎﺕ!« ﺍﻳﻦ ﻣﺠﻤﻮﻋــﺔ ﺗﺒﻬﻜﺎﺭ ﺯﻣﺎﻧﻰ ﻣﻰﺗﻮﺍﻧــﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺗﺒﻠﻴﻐﺎﺕ‬ ‫ﺷــﺒﻜﻪﻫﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻏﺮﺏ ﺧﻮﺩ ﺭﺍ ﻧﻤﺎﻳﻨﺪﺓ ﺗﺎﻡ ﻭ ﺗﻤﺎﻡ »ﻣﻠﺖ ﻣﺴﻠﻤﺎﻥ ﺍﻳﺮﺍﻥ«‬

‫ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ ﻛﻪ ﺧﺮ ﻟﻨﮓ ﺍﺳــﻼﻡ ﺍﻧﻘﻼﺑﻰ ﺭﺍ ﺍﺯ ﭘﻞ ﺻﺮﺍﻁ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﮔﺬﺭﺍﻧﺪﻩ‬ ‫ﺑﺎﺷﺪ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺟﻨﺠﺎﻝ ﭘﺎﺩﻭﻫﺎﻯ ﺍﻳﺮﺍﻧﻰﻧﻤﺎﻯ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ »ﺁﺯﺍﺩ« ﻭ »ﻏﻴﺮﺁﺯﺍﺩ!« ﺍﻳﻦ ﺟﻤﺎﻋﺖ ﺍﺯ ﻫﺮ ﺭﻧﮓ ﻭ ﺑﻮﻯ ﻭ ﺍﻗﻠﻴﻢ ﺳــﻌﻰ‬ ‫ﺩﺍﺭﺩ ﺑــﺎ ﺑﻪ ﻛﺎﺭﮔﻴﺮﻯ ﺗﺮﻓﻨﺪﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺧﻠﻖﺍﷲ ﺭﺍ ﺑﻪ ﻫﺮ ﻗﻴﻤﺘﻰ ﻛﻪ ﺷــﺪﻩ ﺑﻪ‬ ‫ﭘﺎﻯ ﺻﻨﺪﻭﻕﻫﺎﻯ ﻣﺎﺭﮔﻴﺮﻯ ﺷــﻴﻮﺥ ﺑﻔﺮﺳﺘﺪ‪ .‬ﻣﺴﺌﻠﻪ ﻧﻴﺰ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺍﻧﺘﺨﺎﺏ‬ ‫ﺍﻳﻦ ﻭ ﻳﺎ ﺁﻥ »ﺷــﺨﺼﻴﺖ« ﺭژﻳﻢ ﻧﻴﺴﺖ؛ ﻫﺪﻑ ﻓﻘﻂ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺭﺩﻥ ﺍﺯﺩﺣﺎﻡ‬ ‫»ﺍﻣﺖ ﻣﺴــﻠﻤﺎﻥ« ﺩﺭ ﺑﺮﺍﺑــﺮ ﺣﻮﺯﻩﻫﺎﻯ ﺭﺃﻯﮔﻴﺮﻯ ﺍﺳــﺖ؛ ﺟﻤﻌﻴﺘﻰ ﻛﻪ ﻣﻰﺑﺎﻳﺪ‬ ‫ﺑﺮﺍﻯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺑﻪ »ﺍﺑﺰﺍﺭ« ﺗﺒﺪﻳﻞ ﺷــﻮﺩ ﺗﺎ ﺍﻳﻨﺎﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺁﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﺣﻀﻮﺭ »ﺗﻮﺩﻩﻫﺎﻯ ﺍﻧﻘﻼﺑﻰ« ﻭ ﺣﺎﻣﻴﺎﻥ ﺑﻰﻗﻴﺪ ﻭ ﺷــﺮﻁ »ﺍﻳﺪﻩﺁﻝﻫﺎ« ﻭ ﺍﺭﺯﺵﻫﺎﻯ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺑﻪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺩﺭ ﻏﺮﺏ ﺣﻘﻨﻪ ﻛﻨﻨﺪ‪.‬‬ ‫ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﻫﻤﻴﻦ ﺑﺎﺯﺍﺭﻳﺎﺑﻰﻫﺎ ﺑﺮﺍﻯ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺳــﺖ ﻛــﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪،‬‬ ‫ﺭﺍﺩﻳﻮﺋﻰ ﻛﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﺮ ﻣﺮﺩﻩﺭﻳﮓ ﺗﺸــﻜﻴﻼﺕ »ﺭﺍﺩﻳﻮﺁﺯﺍﺩ« ﺳــﺮ ﻫﻢ ﺷﺪﻩ‪ ،‬ﻭ ﺩﺭ‬ ‫ﻋﻤﻞ ﺑﻮﻕ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﭼﻚ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ ،‬ﻟﻮﻟﻮﻯ ﮔﺸﺖ ﺍﺭﺷﺎﺩ‬

‫ﺭﺍ ﺑــﻪ ﺻﺤﻨــﻪ ﺁﻭﺭﺩﻩ! ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣــﻮﺭﺥ ‪ 22‬ﻓﺮﻭﺩﻳﻦﻣﺎﻩ ‪ ،1392‬ﺑﺎ ﭼﺎپ‬ ‫ﻋﻜﺲ ﻣﻜﺶﻣﺮگﻣﺎﺋﻰ ﺍﺯ ﺍﺣﻤﺪﻯﻣﻘﺪﻡ‪ ،‬ﭼﻮﺑﺪﺍﺭ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬ ‫»ﮔﺸﺖ ﺍﺭﺷﺎﺩ ﺍﺯ ﺍﻭﻝ ﺍﺭﺩﻳﺒﻬﺸﺖ ﺑﻪ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺑﺎﺯ ﻣﻰﮔﺮﺩﺩ!«‬ ‫ﺑﻠﻪ‪ ،‬ﺍﺷــﺘﺒﺎﻩ ﻧﻜﻨﻴﻢ‪ ،‬ﺗﺸــﻮﻳﻖ ﺧﻠــﻖﺍﷲ ﺑﻪ ﺷــﺮﻛﺖ ﺩﺭ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﭼﺎﻩ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻓﻘﻂ ﺑﺎ ﺗﺮﻏﻴﺐ ﻭ ﺷــﻴﺮﻳﻨﻰ ﻭ ﺷــﻴﺮﻳﻦﺯﺑﺎﻧﻰ ﺻــﻮﺭﺕ ﻧﻤﻰﮔﻴﺮﺩ؛‬ ‫ﭼﻤﺎﻕ ﻫﻢ ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻫﻤﻴﻦ ﻓﺮﺩﺍﺳــﺖ ﻛﻪ ﺷــﺎﺧﻜﻰ ﺍﺯ‬ ‫ﮔﺮﻭﻩﻫﺎﻯ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﺟﺒﻬﺔ ﻭﺍﺣﺪ »ﻟﻨﺪﻥ ـ ﻟﻨــﺪﻥ«‪ ،‬ﺍﺯ ﺩﺭﻭﻥ ﺣﺎﻛﻤﻴﺖ‬ ‫ﺧﺮﺩﺭﭼﻤﻦ ﺍﺳﻼﻣﻰ ﺑﺎ ﺍﻋﺘﺮﺍﺽ ﻭ ﺟﺎﺭ ﻭ ﺟﻨﺠﺎﻝ ﺧﻮﺍﻫﺎﻥ »ﺁﺯﺍﺩﻯ ﺟﻮﺍﻧﺎﻥ«‬ ‫ﺷﻮﺩ! ﺧﻼﺻﻪ ﺗﺒﻠﻴﻐﺎﺕ ﺑﻪ ﺭﺍﻩ ﺧﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ ﻛﻪ ﺍﮔﺮ ﺁﻳﺖﺍﷲ »ﺍﺩﺭﺍﺭﻯ« ﺭﺋﻴﺲ‬ ‫ﺍﻳﻦ »ﺟﻤﻬﻮﺭ« ﺷﻮﻧﺪ‪ ،‬ﻛﺴﻰ ﻣﺰﺍﺣﻢ »ﺟﻮﺍﻧﺎﻥ« ﻧﺨﻮﺍﻫﺪ ﺷﺪ؛ ﺩﺭ ﺻﻮﺭﺗﻴﻜﻪ‬ ‫ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺣﻀﺮﺕ ﺣﺠﺖﺍﻻﺳﻼﻡ »ﭘﺸﻚﻧﺴﺐ« ﻧﺘﻴﺠﻪﺍﺵ ﺣﻀﻮﺭ‬ ‫ﺳﺮﺩﺍﺭ ﻣﻘﺪﻡ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ ﻭ ﺑﻪ ﺳﻴﺦ ﻛﺸﻴﺪﻥ »ﺟﻮﺍﻧﺎﻥ« ﺍﺳﺖ! ﭘﺲ‪ ،‬ﺍﻯ‬ ‫ﻣﺮﺩﻣﺎﻥ ﻫﺎﻟﻮ! ﺩﺭ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺷﺮﻛﺖ ﻛﻨﻴﺪ ﺗﺎ ﺑﻪ ﺳﻴﺦ ﻧﻜﺸﻴﻢﺗﺎﻥ!‬

‫ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺍﻳﻦ ﻗﻤﺎﺵ ﭘﻴﺎﻡﻫﺎﻯ »ﺳﻴﺎﺳﻰ ـ ﻋﻘﻴﺪﺗﻰ« ﺩﻳﺮﺯﻣﺎﻧﻰ ﺍﺳﺖ ﻛﻪ‬ ‫ﻛﺎﺭﺑﺮﺩ ﺧﻮﺩ ﺭﺍ ﺑﺨﻮﺑﻰ ﺩﺭ ﺟﺎﻣﻌﺔ ﺳــﺮﻛﻮﺏ ﺷــﺪﻩ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﺯﺩﺓ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺛﺒﺎﺕ‬ ‫ﺭﺳﺎﻧﺪﻩ‪ .‬ﺭﺍﻩ ﺩﻭﺭ ﻫﻢ ﻧﻤﻰﺭﻭﻳﻢ‪ .‬ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﻏﺎﺋﻠﺔ ‪ 22‬ﺑﻬﻤﻦ ‪،57‬‬ ‫ﺳﺎﻭﺍﻙ »ﺁﺭﻳﺎﻣﻬﺮ« ﺑﺎ ﻫﻰ ﻛﺮﺩﻥ ﻟﺸﻮﺵ ﻭ ﭼﻤﺎﻗﺪﺍﺭ ﺑﻪ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺩﺭ ﻭﺍﻗﻊ ﺧﻠﻖﺍﷲ‬ ‫ﺭﺍ ﺑﻪ »ﺍﻧﻘﻼﺏ« ﺩﻋﻮﺕ ﻣﻰﻛﺮﺩ‪ ،‬ﻭ ﺟﻤﺎﻋﺖ ﺍﺯ ﻭﺣﺸﺖ ﺁﺷﻮﺏ ﺑﻪ ﺩﺍﻣﺎﻥ »ﺍﻧﻘﻼﺏ«‬ ‫ﭘﻨــﺎﻩ ﻣﻰﺑﺮﺩﻧﺪ؛ ﻫﻤــﺎﻥ ﺭﻭﺯﻫﺎ ﻛﻪ ﻣﻠــﺖ ﺭﺍ ﺍﺯ ﺗﺮﺱ »ﻛﻤﻮﻧﻴﺴــﺖﻫﺎ« ﺑﻪ ﺯﻳﺮ‬ ‫ﻧﻌﻠﻴﻦ ﺁﺧﻮﻧﺪ ﻣﺘﻌﻔﻦ ﺍﻧﺪﺍﺧﺘﻨﺪ؛ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎ ﻛﻪ ﺑﺎ ﺳــﺎﺯﻣﺎﻧﺪﻫﻰ ﺁﺩﻣﻜﺸﻰﻫﺎﻯ‬ ‫ﺧﻴﺎﺑﺎﻧﻰ‪ ،‬ﺍﺑﻮﺍﻟﺤﺴﻦ ﺑﻨﻰﺻﺪﺭ‪ ،‬ﻓﺮﺯﻧﺪ ﻣﻌﻨﻮﻯ »ﺍﻣﺎﻡ« ﺭﺍ ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﺁﺷﻮﺏ‬ ‫ﻭ ﺩﺭﮔﻴﺮﻯ ﺧﻴﺎﺑﺎﻧﻰ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻧﺪ؛ ﻭ ‪» ...‬ﭘﻴﺎﻡ« ﺟﺰ ﺍﻳﻦ ﻧﺒﻮﺩ‪ :‬ﻳﺎ ﺑﻪ ﺣﺎﻛﻤﻴﺖ‬ ‫ﺍﺳﺘﻌﻤﺎﺭﻯ ﺗﻤﻜﻴﻦ ﻣﻰﻛﻨﻴﺪ‪ ،‬ﻳﺎ ﺑﻪ ﺯﻳﺮ ﺿﺮﺑﺖ ﭼﻤﺎﻕﻛﺶﻫﺎﻯ ﻣﻜﺘﺒﻰ ﺍﺳﺘﻌﻤﺎﺭ‬ ‫ﺧﺮﺩ ﻭ ﺧﺎﻛﺸﻴﺮ ﺧﻮﺍﻫﻴﺪ ﺷﺪ!‬ ‫ﺍﻣﺮﻭﺯ ﻫﻢ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺍﺯ ﺯﺑﺎﻥ »ﺳــﺮﺩﺍﺭ« ﺟﺰ ﺍﻳﻦ ﻧﻤﻰﮔﻮﻳﺪ‪ .‬ﻭﻟﻰ ﭼﻪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ‬ ‫ﺑﻪ ﺻﺮﺍﺣﺖ ﻣﻰﺑﻴﻨﻴﻢ ﺑﺮ ﭘﻮﺳــﺘﻴﻦ ﺳﻴﺎ ﻭ ﺳﺮﺩﺍﺭ ﺩﻳﮕﺮ ﭘﺸﻤﻰ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ؛ ﻫﺮ‬ ‫ﭼﻨﺪ‪ ،‬ﻫﺮ ﺁﻧﭽﻪ ﺍﺯ ﭘﻮﺳــﺘﻴﻦ ﺭﻓﺘﻪ ﺑﺮ ﭼﺎﻧﺔ ﺳــﺮﺩﺍﺭ ﭼﺴــﺒﺎﻧﺪﻩ ﺑﺎﺷــﻨﺪ! ﺑﺎﻳﺪ ﺑﻪ‬ ‫ﺍﻳﺸــﺎﻥ ﺑﮕﻮﺋﻴﻢ »ﺑﺮﺍﺩﺭ!« ﺁﻥ ﺭﻭﺯﻫﺎ ﻛﻪ ﺍﻭﺑﺎﺵ ﺭﺍ ﺩﺳﺘﻪ ﺩﺳﺘﻪ ﮔﺮﻓﺘﻨﺪ ﻭ ﻗﺮﺍﺭ ﺷﺪ‬ ‫ﺣﻠﻖﺁﻭﻳﺰﺷﺎﻥ ﻛﻨﻰ‪ ،‬ﺁﻥ ﺭﻭﺯﻫﺎ ﻛﻪ ﻋﻤﻠﺔ »ﺧﻂ ﺍﻣﺎﻡ« ﻭ ﺷﺒﻜﻪﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ‬ ‫ﻭ »ﺍﻡﺁﻯ ‪ «6‬ﺭﺍ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺍﺻﻔﻬﺎﻥ ﻭ ﺷــﻴﺮﺍﺯ ﻭ ‪ ...‬ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ ﺩﺳــﺘﺖ ﺩﺍﺩﻧﺪ ﻭ‬ ‫ﮔﻔﺘﻨﺪ ﺑﻪ ﺯﻧﺪﺍﻥﺷﺎﻥ ﺑﻴﺎﻧﺪﺍﺯ‪ ،‬ﺧﻮﺩﺕ ﻣﻰﺩﺍﻧﺴﺘﻰ ﻛﻪ ﺍﻳﻨﺎﻥ ﻫﻤﻜﺎﺭﺍﻥﺍﺕ ﻫﺴﺘﻨﺪ‬ ‫ﻭ ﺗﻨﻬــﺎ ﺣﺎﻣﻴﺎﻥ ﺗﻮ ﻭ ﺍﻣﺜﺎﻝ ﺗﻮ! ﭘﺲ ﺍﻣﺮﻭﺯ ﻫﻢ ﺑﺪﺍﻥ ﻛﻪ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺗﻔﻨﮓ‬ ‫ﺧﺎﻟﻰ ﺑﻪ ﺩﺳﺘﺖ ﺩﺍﺩﻩ؛ ﺗﺎ ﺑﺠﻨﺒﻰ ﻫﻤﺎﻥ ﭘﺸﻢ ﭘﻮﺳﺘﻴﻦ ﻫﻢ ﺍﺯ ﺭﻳﺶﺍﺕ ﻣﻰﺍﻓﺘﺪ‪.‬‬ ‫ﻭﻟﻰ ﺍﻓﺴﻮﺱ ﻛﻪ ﻛﺎﺭ ﻣﺎ ﺑﻪ ﺳﺮﺩﺍﺭ ﺧﺘﻢ ﻧﻤﻰﺷﻮﺩ! ﺍﮔﺮ ﺳﺮﺩﺍﺭ‪» ،‬ﺧﻠﻖ« ﺭﺍ ﺗﻬﺪﻳﺪ‬ ‫ﻣﻰﻛﻨﺪ ﺗﺎ ﻧﺎﻧﻰ ﺑﺮﺍﻯ ﺍﺭﺑﺎﺑﺎﻥ ﺁﻣﺮﻳﻜﺎﺋﻰﺍﺵ ﺑﻪ ﺗﻨﻮﺭ ﭼﺴــﺒﺎﻧﺪﻩ ﺑﺎﺷــﺪ‪ ،‬ﮔﺮﻭﻫﻰ ﺍﺯ‬ ‫ﻫﻤﻜﺎﺭﺍﻥ ﺳــﺮﺩﺍﺭ‪ ،‬ﺑﺮﺍﻯ ﭼﺴــﺒﺎﻧﺪﻥ ﻫﻤﻴﻦ ﻧﺎﻥ ﺑﻪ ﺗﻨﻮﺭ ﻳﺎﻧﻜﻰﻫﺎ‪» ،‬ﺧﻠﻖ« ﺭﺍ‬ ‫ﺗﺸــﻮﻳﻖ ﻣﻰﻛﻨﻨﺪ! ﻭ ﺳﻴﻞ ﺍﻳﻦ ﺗﺸــﻮﻳﻖﻫﺎ ﺍﺯ ﻣﺴﻴﻞ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ‪ ،‬ﻣﺠﺎﻫﺪﻳﻦ‬ ‫ﺍﻧﻘﻼﺏ‪ ،‬ﺣﺰﺏ ﺗﻮﺩﻩ ﻭ ﺷﺮﻛﺎء ﺑﻪ ﺟﺮﻳﺎﻥ ﺍﻭﻓﺘﺎﺩﻩ‪ .‬ﺍﻳﻨﺎﻥ ﻫﻤﭽﻮﻥ ﺷﺘﺮ ﻣﺴﺖ ﺩﺭ‬ ‫ﺩﺷﺖ ﺟﺎﺩﻭﺋﻰ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺑﻪ ﺍﻳﻨﺴﻮﻯ ﻭ ﺁﻧﺴﻮﻯ ﻣﻰﺩﻭﻧﺪ‪ ،‬ﻛﻒ ﺑﺮ ﺩﻫﺎﻥ ﺁﻭﺭﺩﻩ‬ ‫ﻭ »ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ« ﻣﻰﻃﻠﺐﺍﻧﺪ! ﻻﺕﻫﺎﻯ ﺑﻴﺖ ﺭﻫﺒﺮﻯ ﻫﻢ ﺭﺍﻫﺶ ﺭﺍ ﺧﻮﺏ ﻳﺎﺩ‬ ‫ﮔﺮﻓﺘﻪﺍﻧﺪ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺩﺍﻍ ﻛﺮﺩﻥ ﺩﻛﺎﻥﺷــﺎﻥ ﻣﺮﺗﺒﺎً ﻋﺮﺑﺪﻩ ﻣﻰﻛﺸــﻨﺪ‪» ،‬ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﺁﺯﺍﺩ« ﺭﻣﺰ ﺍﻏﺘﺸــﺎﺵ ﻭ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺍﺳــﺖ! ﻳﻌﻨﻰ ﺧﻼﺻﻪ‪ ،‬ﺍﮔﺮ ﻣﻰﺧﻮﺍﻫﻴﺪ ﺍﺯ ﺷﺮ‬ ‫ﻋﻠــﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﻟﺶﻭﻟﻮﺵﻫﺎﻯ ﺑﻴﺖ ﺭﻫﺒﺮﻯ ﺧﻼﺹ ﺷــﻮﻳﺪ ﺑﻴﺎﺋﻴﺪ »ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﺁﺯﺍﺩ« ﺑﻜﻨﻴﻢ!‬ ‫ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳــﺘﺎ‪ ،‬ﺷﺎﺧﺔ ﺑﺮﻭﻧﻤﺮﺯﻯ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ‪ ،‬ﻛﻒ ﺑﺮ ﺩﻫﺎﻥ‪،‬‬ ‫»ﺗﺤﻠﻴﻠﻰ« ﻗﻠﻤﻰ ﻛﺮﺩﻩ ﻛﻪ ﺩﺭ ﺳﺎﻳﺖ »ﺍﻣﺮﻭﺯ« ﻣﻨﺘﺸﺮ ﺷﺪﻩ! ﺩﺭ »ﺗﺤﻠﻴﻞ« ﻛﺬﺍ‪،‬‬

‫ﺧﺎﺭﺝ ﺍﺯ ﺍﺩﺑﻴﺎﺕ »ﺍﻧﻘﻼﺑﻰ ـ ﻣﻼﺋﻰ« ﻛﻪ ﺭﺍﻳﺤﺔ ﺗﻌﻔﻦﺍﺵ ﻣﺸــﺎﻡ ﻫﺮ ﺍﻧﺴــﺎﻥ‬ ‫ﺁﺯﺍﺩﻩﺍﻯ ﺭﺍ ﻣﻰﺁﺯﺍﺭﺩ‪ ،‬ﺑﺎ ﺷﺎﻳﻌﺎﺕ »ﻧﺎﺏ« ﻭ »ﺍﻟﻬﻰ« ﺭﻭﺑﺮﻭ ﻣﻰﺷﻮﻳﻢ‪ .‬ﺍﺯ ﺁﻥ‬ ‫ﺟﻤﻠﻪ ﺍﺳــﺖ »ﺍﺯ ﻭﺭﻭﺩ ﻛﺎﻧﺪﻳﺪﺍﻫﺎﻯ ﺧﻮﺏ« ﺑﻪ ﻋﺮﺻﺔ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﻠﻮﮔﻴﺮﻯ‬ ‫ﻣﻰﻛﻨﻨﺪ‪:‬‬ ‫»ﻣﺮﺍﻛــﺰ ﺍﻃﻼﻋﺎﺗﻰ ﻭ ﺍﻣﻨﻴﺘﻰ ]‪ [...‬ﺍﺯ ﺑﺮﺧﻰ ﺍﻓــﺮﺍﺩ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﺑﺮﺍﻯ ﻭﺭﻭﺩ‬ ‫ﺑــﻪ ﻋﺮﺻﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺎ ﺗﺎﺑﻠﻮ ﻧﻴﺮﻭﻫﺎﻯ ﻣﻨﺘﻘﺪ ﺍﺯ ﺟﻤﻠﻪ ﺍﺻﻼﺡﻃﻠﺒﻰ ﺣﻤﺎﻳﺖ‬ ‫]ﻣﻰ[ﻛﻨﻨــﺪ‪ ،‬ﻭ ﺣﺘﻰﺍﻟﻤﻘﺪﻭﺭ ﻣﺎﻧــﻊ ﻭﺭﻭﺩ ﻛﺎﻧﺪﻳﺪﺍﻫﺎﻯ ﻧﺎﻣﻄﻠﻮﺏ ﺑﻪ ﻋﺮﺻﺔ‬ ‫ﺭﻗﺎﺑﺖ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ]ﻣﻰ[ ﺷﻮﻧﺪ ﻭ ‪«...‬‬ ‫ﺑﻪ ﺍﻳﻦ ﻣﺠﺎﻫﺪﻳﻦ ﻗﻠﻢﻓﺮﺳــﺎ ﺑﮕﻮﺋﻴﻢ »ﺑﺮﺍﺩﺭ!« ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥﻫﺎ ﻛﻪ ﻣﺎﻝ ﺍﻭﺍﺋﻞ‬ ‫ﺍﻧﻘﻼﺑﺘﻮﻧﻪ! ﺧﺒﺮ ﺟﺪﻳﺪ ﭼﻰ ﺁﻭﺭﺩﻯ؟ ﻣﺎ ﺧﺒﺮ ﺟﺪﻳﺪ ﻣﻰﺧﻮﺍﻫﻴﻢ‪ ،‬ﺗﺎ ﺑﺪﺍﻧﻴﻢ‬ ‫ﺑﺮﺍﻯ ﺟﻤﻊﺁﻭﺭﻯ ﮔﺸــﺖ ﺍﺭﺷــﺎﺩ ﺑﻪ ﻛﺪﺍﻡ »ﻧﺎﻣﺰﺩ« ﺑﺎﻳﺪ ﺭﺃﻯ ﺩﺍﺩ! ﺗﺎ ﺍﻳﺸﺎﻥ‬ ‫ﺣﺠﺎﺏ ﺍﺟﺒﺎﺭﻯ ﺭﺍ ﻟﻐﻮ ﻓﺮﻣﺎﻳﻨﺪ؛ ﻣﻼ ﺭﺍ ﺑﻔﺮﺳــﺘﻨﺪ ﺑﻪ ﻣﺴــﺠﺪ ﻭ ﺧﻼﺻﻪ ﺑﻪ‬ ‫ﺍﻳﺠﺎﺩ ﻣﺰﺍﺣﻤﺖ ﺑﺮﺍﻯ »ﺁﺩﻡﻫﺎ« ﭘﺎﻳﺎﻥ ﺩﻫﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ ﻣﺎ ﻣﻄﺒﻮﻋﺎﺕ ﺁﺯﺍﺩ ﻫﻢ‬ ‫ﻣﻰﺧﻮﺍﻫﻴــﻢ‪ ،‬ﺍﺗﺤﺎﺩﻳــﺔ ﻛﺎﺭﮔﺮﻯ ﻫﻢ ﺑﻪ ﻫﻤﭽﻨﻴﻦ‪ ،‬ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳــﻰ ﻫﻢ‬ ‫ﺍﮔﺮ ﺑﺎﺷــﺪ ﺧﻴﻠﻰ ﺧﻮﺏ ﺍﺳﺖ‪ ،‬ﺍﺩﺑﻴﺎﺕ ﻭ ﺗﺌﺎﺗﺮ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭ ﻧﻘﺎﺷﻰ ﺭﺍ ﻫﻢ‬ ‫ﺑﺪﻭﻥ ﺳﺎﻧﺴــﻮﺭ ﻭ ﺁﻗﺎ ﺑﺎﻻ ﺳــﺮ ﻣﻰﺧﻮﺍﻫﻴﻢ‪ ،‬ﺩﻭﻟﺖ ﻣﺴﺌﻮﻝ ﻭ ﭘﺎﺳﺨﮕﻮ‪ ،‬ﻭ‬ ‫ﺟﻤﻊ ﻛﺮﺩﻥ ﺩﺳــﺖﻭﭘﺎﻯ ﻗﻮﻡﻭﺧﻮﻳﺶﺑﺎﺯﻯ ﻣﻼ ﻭ ﭘﺎﺳﺪﺍﺭ ﻭ ﺳﺮﺩﺍﺭ ﻭ ﺭﺍ ﻫﻢ‬ ‫ﻫﻤﻴﻨﻄﻮﺭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻰ ﻣﻰﺧﻮﺍﻫﻴﻢ! ﻭﻟﻰ ﺷﻤﺎ ﻛﻪ‬ ‫ﺑﻪ ﮔﻮﺍﻫﻰ ﺳﺎﺑﻘﺔ ﺩﺭﺧﺸــﺎﻥﺗﺎﻥ ﺑﺎ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻛﺎﺭﻯ ﻧﺪﺍﺭﻳﺪ؛ ﭼﺮﺍ ﺍﻳﻨﻬﻤﻪ‬ ‫ﺑﺮﺍﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﭘﺴــﺘﺎﻥ ﺑﻪ ﺗﻨﻮﺭ ﭼﺴﺒﺎﻧﺪﻩﺍﻳﺪ ﻭ ﺑﻴﺎﻧﻴﻪ ﻛﻮﺩﻛﺴﺘﺎﻧﻰ ﺻﺎﺩﺭ‬ ‫ﻣﻰﻛﻨﻴﺪ؟ ﺩﺳﺖ ﺍﺯ ﺍﻳﻦ ﻣﺰﺧﺮﻑﺑﺎﻓﻰﻫﺎ ﺑﺮﺩﺍﺭﻳﺪ‪:‬‬ ‫»ﻣﺸــﻜﻞ ﺣﺎﻛﻤﻴﺖ ﺑﺎ ﺍﺻﻼﺡ ﻃﻠﺒﺎﻥ ﺳﺒﺰ ﻭ ﺑﺎﻧﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ ﻳﻚ ﺟﻨﺲ‬ ‫ﻧﻴﺴﺖ‪ .‬ﻣﺸﻜﻞ ﺑﺎ ﺍﺻﻼﺡ ﻃﻠﺒﺎﻥ ﻧﺎﺗﻮﺍﻧﻰ ﺭﻭﻳﺎﺭﻭﻳﻰ ﺑﺎ ﺍﻳﺸﺎﻥ ﺩﺭ ﻳﻚ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﺁﺯﺍﺩ ﻭ ﺳــﺎﻟﻢ ﺍﺳــﺖ‪ .‬ﺍﻣﺎ ﻣﺸــﻜﻞ ﺑﺎ ﺑﺎﻧﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﻟﻬﺮﻩ ﺍﺯ ﺷﻜﺴﺖ ﺩﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﻣﺤﺪﻭﺩ ﺑﻪ ﻧﺎﻣﺰﺩﻫﺎﻯ ﺩﺭﻭﻥ ﺣﺎﻛﻤﻴﺖ ﺍﺳﺖ ]‪«[...‬‬ ‫ﺍﻳﻦ ﺣﺎﻛﻤﻴﺖ ﭼﻪ ﻧﻮﻉ ﺧﻴﺎﺭ ﭼﻨﺒﺮﻯ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻫﻴﭻ ﺟﺎﻟﻴﺰﻯ ﻣﺜﺎﻝﺍﺵ‬ ‫ﭘﻴﺪﺍ ﻧﻤﻰﺷــﻮﺩ؟ ﺷﻤﺎ ﻛﻪ ﺍﺯ ﻫﻤﺎﻥ ﺭﻭﺯ ﺍﻭﻝ‪ ،‬ﻫﻤﻪ ﺭﺍ ﺍﺯ ﻣﻴﺪﺍﻥ ﺑﻪ ﺩﺭ ﻛﺮﺩﻩ‬ ‫ﺑﻮﺩﻳﺪ؛ ﺍﺯ ﭼﭗ ﺗﺎ ﺭﺍﺳــﺖ! ﻣﺎﻧﺪﻩ ﺑﻮﺩ ﻋﻤﻠﺔ ﻓﺎﺷﻴﺴــﻢ ﻛﻪ ﺧﻮﺩﺗﺎﻥ ﺑﻮﺩﻳﺪ‬ ‫ﻭ ﺩﻭﺳــﺘﺎﻥﺗﺎﻥ‪ ،‬ﺁﻥﻫﺎ ﺭﺍ ﻫﻢ ﻛﻪ ﺍﻣﺮﻭﺯ ﺑﻪ ﺍﺳــﻢ ﺳﺒﺰ ﻭ ﺑﺎﻧﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ‬ ‫»ﺣﺎﻛﻤﻴــﺖ« ﺟﺪﺍ ﻛﺮﺩﻩﺍﻳــﺪ؛ ﺍﻳﻦ »ﺣﺎﻛﻤﻴﺖ« ﭼﻴﺴــﺖ ﻛﻪ ﺩﻳﮕﺮ ﻫﻴﭻ‬ ‫»ﻳﺎﺭﻯ« ﻧﺪﺍﺭﺩ‪ ،‬ﻭ ﺷﻤﺎ ﺍﻳﻨﻬﻤﻪ ﺍﺯ ﻋﻤﻠﻜﺮﺩ ﺁﻥ ﺑﻪ ﻫﺮﺍﺱ ﺍﻓﺘﺎﺩﻩﺍﻳﺪ؟ ﻭﺍﻗﻌﻴﺖ‬ ‫ﺭﺍ ﺑﮕﻮﺋﻴــﺪ! ﺍﺯ ﺭﻭﺯ ﺍﻭﻝ ﭼﻴــﺰﻯ ﺑﻪ ﺍﺳــﻢ ﺣﺎﻛﻤﻴﺖ ﻧﺒــﻮﺩﻩ‪ ،‬ﻭ ﺍﻣﺮﻭﺯ ﻫﻢ‬

‫ﺣﺎﻛﻤﻴﺘﻰ ﺩﺭ ﻛﺎﺭ ﻧﻴﺴﺖ‪ .‬ﺍﺳﺘﻌﻤﺎﺭ ﺑﺎ ﻛﻤﻚ ﺍﻣﺜﺎﻝ ﺷﻤﺎ ﺩﺭ ﻣﻤﻠﻜﺖ ﺣﻜﻮﻣﺖ ﺑﻪ‬ ‫ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ‪ ،‬ﺁﺏ ﺁﺳﻴﺎﺏﺍﺵ ﺭﺍ ﻫﻢ ﺷﻤﺎ ﺑﺎ ﻛﻤﻚ ﺣﺰﺏ ﺗﻮﺩﻩ‪ ،‬ﺍﻣﺜﺎﻝ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﻭ ﺑﻰﺑﻰﺳــﻰ ﻭ ‪ ...‬ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺗﺄﻣﻴﻦ ﻛﺮﺩﻳﺪ! ﺣﺎﻝ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ ﻣﻨﻄﻘﻰ‬ ‫ﻣﻰﺭﺳــﻴﻢ ﻛﻪ ﺍﺻــﻮﻻً ﺟﺮﻳﺎﻧﻰ ﺑﻪ ﻧﺎﻡ »ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘــﻼﺏ« ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ ﺑﺮﺍﻯ‬ ‫ﭼــﻪ ﻣﻰﺧﻮﺍﻫﺪ؟ ﻣﮕﺮ ﺯﻣﺎﻧﻴﻜﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑــﻪ ﺯﻳﺮ ﭼﻤﺎﻕ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻳﺪ ﻭ ﺍﺯ‬ ‫»ﻋﻄﺮ ﺍﺳﻼﻡ« ﻣﺴﺖ ﺑﻮﺩﻳﺪ‪ ،‬ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ ﻣﻰﻛﺮﺩﻳﺪ ﻛﻪ ﺣﺎﻻ ﻛﻚ ﺑﻪ ﺗﻨﺒﺎﻥﺗﺎﻥ‬ ‫ﺍﻓﺘــﺎﺩﻩ؟ ﻣﻰﺧﻮﺍﻫﻴﺪ »ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ« ﺑﻜﻨﻴﺪ ﺗﺎ ﭼﻨﺪ ﺗﺒﺼﺮﻩ ﺑﻪ »ﻗﺎﻧﻮﻥ ﺻﻴﻐﻪ«‬ ‫ﺍﺿﺎﻓﻪ ﺷــﻮﺩ‪ ،‬ﻳﺎ ﺳــﻦ »ﺗﻜﻠﻴﻒ« ﺩﺧﺘﺮﺑﭽﻪﻫﺎ ﺍﺯ ‪ 9‬ﺳﺎﻟﮕﻰ ﺑﻪ ‪ 10‬ﺳﺎﻟﮕﻰ ﺗﻐﻴﻴﺮ‬ ‫ﻛﻨﺪ؟ ﺩﺳﺖ ﺍﺯ ﻣﺴﺨﺮﮔﻰ ﻭ ﻻﺕﺑﺎﺯﻯ ﺑﺮﺩﺍﺭﻳﺪ! ﺍﺭﺑﺎﺑﺎﻥﺗﺎﻥ ﺍﺯ ﺍﻳﻦ ﻣﻴﺪﺍﻥ ﺑﻴﺮﻭﻥ‬ ‫ﺍﻓﺘﺎﺩﻩﺍﻧﺪ‪ ،‬ﭘﺲ ﺩﺭ ﺍﻳﻨﻜﺸــﻮﺭ ﺩﻳﮕﺮ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺍﻣﺜﺎﻝ ﺷــﻤﺎ ﻧﻴﺴــﺖ‪ .‬ﻭﻟﻰ ﻣﮕﺮ‬ ‫ﺍﺳﺘﻌﻤﺎﺭ ﺩﺳﺖﺑﺮﺩﺍﺭ ﺍﺳﺖ؟!‬ ‫ﺳــﺎﻳﺖ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﺣﻤﺎﻳﺖ ﺍﺯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻛﺎﺳﺔ‬ ‫ﺩﺍﻍﺗﺮ ﺍﺯ ﺁﺵ ﺷــﺪﻩ ﻭ ﺑﻪ ﺧﺸﺘﻚ ﺧﺎﺗﻤﻰ ﺩﺧﻴﻞ ﺑﺴــﺘﻪ‪» :‬ﺧﺎﺗﻤﻰ ﻣﻰﺁﻳﺪ‪ ،‬ﻳﺎ‬ ‫ﻧﻤﻰﺁﻳﺪ!« ﻳﺎﺩﻣﺎﻥ ﻧﺮﻭﺩ ﻛﻪ ﺍﻳﻦ ﺧﺎﺗﻤﻰ ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪﻯ ﺍﺳﺖ ﻛﻪ ﻣﺨﺎﻟﻔﺖﺍﺵ ﺭﺍ‬ ‫ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺑﺎ »ﺩﻣﻜﺮﺍﺳﻰ« ﺻﺮﻳﺤﺎً ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻪ‪ .‬ﺣﺎﻝ ﺑﺎﻳﺪ‪ ،‬ﻧﻪ ﺍﺯ ﺑﻰﺑﻰﺳﻰ‬ ‫ﻛﻪ ﺍﺯ ﺣﺎﻛﻤﻴﺖ ﺍﻧﮕﻠﺴﺘﺎﻥ ﭘﺮﺳﻴﺪ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﺍﺯ ﻳﻚ ﻣﺨﺎﻟﻒ ﺩﻣﻜﺮﺍﺳﻰ ﺣﻤﺎﻳﺖ‬ ‫ﺭﺳــﺎﻧﻪﺍﻯ ﺑــﻪ ﻋﻤــﻞ ﻣﻰﺁﻭﺭﻳﺪ؟ ﻣﺎ ﻣﻠﺖ ﺍﻳــﺮﺍﻥ ﺩﺭ ﭼﻪ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ ﭘﺴــﺘﻰ ﻭ‬ ‫ﺳــﺮﺍﻓﻜﻨﺪﮔﻰ ﺑﺎﻳﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﻴﻢ ﻛﻪ ﺍﺳﺘﻌﻤﺎﺭﮔﺮﺍﻥ ﺟﻬﺎﻥ ﺩﻳﮕﺮ ﺑﻪ ﺧﻮﺩﺷﺎﻥ‬ ‫ﺣﺘﻰ ﺯﺣﻤﺖ »ﻇﺎﻫﺮﺳــﺎﺯﻯ« ﻫﻢ ﻧﻤﻰﺩﻫﻨﺪ؟ ﺍﮔﺮ ﺩﺭ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﺍﻭﻝ ﺟﻬﺎﻧﻰ‬ ‫ﻳﻚ ﻗﺰﺍﻕ ﺭﺍ ﺑﺎ ﻛﻮﺩﺗﺎ ﺑﺮﺗﺨﺖ ﺳــﻠﻄﻨﺖ ﻧﺸــﺎﻧﺪﻧﺪ؛ ﺍﮔﺮ ﻳﻚ ﺁﺧﻮﻧﺪ ﺩﻳﻮﺍﻧﻪ ﺭﺍ ﺑﺎ‬ ‫ﻫﻴﺎﻫﻮﻯ ﺍﻭﺑﺎﺵ ﻭ ﻻﺕﻫﺎﻯ ﻧﺎﻧﺨﻮﺭﺷﺎﻥ ﺑﻪ »ﺭﻫﺒﺮ« ﺍﻧﻘﻼﺏ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻧﺪ؛ ﺣﺎﻝ‬ ‫ﻣﻰﺧﻮﺍﻫﻨــﺪ ﻧﻮﭼﺔ ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪ ﺭﺍ ﺭﻭﻯ ﺑﻘﻴﺔ ﺷﻴﺮﻳﻨﻜﺎﺭﻯﻫﺎﻯﺷــﺎﻥ ﺑﻪ ﻣﺎ ﻣﻠﺖ‬ ‫ﺑﭽﭙﺎﻧﻨــﺪ‪ .‬ﺑﺪ ﻧﻴﺴــﺖ ﻧﮕﺎﻫﻰ ﺑﻪ ﻣﺎﺟﺮﺍﻯ »ﺑﺎﻧﻮﻯ ﺁﻫﻨﻴﻦ« ﻭ ﺍﻓﻼﺱ ﺟﺎﻧﺸــﻴﻦ‬ ‫ﺍﻳﺸــﺎﻥ ﺑﻴﺎﻧﺪﺍﺯﻳــﺪ! ﭘﻒ ﻭ ﻧﻢ ﺭﺍ ﺗﻤــﺎﻡ ﻛﻨﻴﺪ ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺩﻳﮕﺮ ﺁﻥ‬ ‫ﺑﺮﻳﺘﺎﻧﻴــﺎﻯ »ﻛﺒﻴﺮ« ﻧﻴﺴــﺖ‪ .‬ﻫﺮ ﭼﻨﺪ ﺣﺰﺏ ﺗﻮﺩﻩ ﺍﺯﺍﻳــﻦ ﻭﺍﻗﻌﻴﺖ ﺗﻠﺦ ﺑﻰﺧﺒﺮ‬ ‫ﻣﺎﻧﺪﻩ‪ ،‬ﺳﺮ ﺑﻪ ﺯﻳﺮ ﺑﺮﻑ ﺩﺍﺭﺩ ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﻡ ﺑﺮﻃﺒﻞ ﺗﻮﺧﺎﻟﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻰﻛﻮﺑﺪ!‬ ‫ﺑﻠﻪ ﺣﺰﺏ ﺗﻮﺩﻩ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﻣﻴﻌﺎﺩﻫﺎ ﺩﺭ ﺍﻳﻦ ﻣﻴﺪﺍﻥ ﻫﻢ ﺧﻮﺷــﺮﻗﺼﻰ ﻣﻰﻛﻨﺪ؛‬ ‫ﺗــﻮﺩﻩﺍﻯ ﺟﻤﺎﻋــﺖ ﺍﮔــﺮ ﻋﻘﻞﺍﺵ ﺑــﻪ ﻛﺎﺭﻯ ﻧﻤﻰﺁﻳــﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻋﻘﻠــﻰ ﻧﺪﺍﺭﺩ‪،‬‬ ‫ﺩﻫﺎﻥﺍﺵ ﺑﺮﺍﻯ ﺟﻔﻨﮓﮔﻮﺋﻰ ﻫﻤﻴﺸﻪ ﺑﺎﺯ ﺍﺳﺖ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ‪ ،‬ﺩﺭ ﺳﺎﻳﺖ »ﺭﺍﻩ‬ ‫ﺗﻮﺩﻩ«‪ ،‬ﻣﻮﺭﺥ ‪ 22‬ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺷﺎﻫﺪ ﻣﻮﺿﻊﮔﻴﺮﻯﻫﺎﻯ »ﺍﻧﻘﻼﺑﻰ« ﺍﻳﻦ‬ ‫ﺗﺸﻜﻴﻼﺕ ﻫﺴﺘﻴﻢ‪:‬‬ ‫»ﺭﺍﻩ ﺗــﻮﺩﻩ ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﺍﺳــﺘﻘﺒﺎﻝ ﺍﻧﺘﺨﺎﺑﺎﺕ ‪ 1388‬ﺭﻓﺖ ﻭ ﺍﺯ ﺍﺳــﻔﻨﺪﻣﺎﻩ ‪1387‬‬ ‫ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻣﺪﻥ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﺭﺍ ﭘﻴﺶ ﺑﻴﻨﻰ ﻛﺮﺩ‪ ،‬ﺑﻠﻜﻪ ﺗﻮﺍﻧﺴﺖ ﻧﻘﺶ‬

‫ﺗــﻮﺩﻩﺍﻯ ﺧــﻮﺩ ﺭﺍ‪ ،‬ﭼﻪ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﭼﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﭘﺲ ﺍﺯ ﻛﻮﺩﺗﺎﺋﻰ‬ ‫ﻛﻪ ﻋﻠﻴﻪ ﺭﺃﻯ ﻣﺮﺩﻡ ﺩﺭ ﺁﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﺍﻳﻔﺎء ﻛﻨﺪ‪«.‬‬ ‫ﺍﻟﺒﺘﻪ ﺩﺭﻙ »ﺍﺩﺑﻴﺎﺕ« ﺣﺰﺏ ﺗﻮﺩﻩ ﻧﻴﺎﺯﻣﻨﺪ ﺷــﻨﺎﺧﺖ ﻛﺎﻓﻰ ﺍﺯ ﺍﺑﻌﺎﺩ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ‬ ‫ﺍﻳــﻦ ﺟﺮﻳﺎﻥ ﺍﺳــﺖ‪ .‬ﺍﻳﻨــﺎﻥ ﺑﻪ ﻋﻨــﻮﺍﻥ ﻳﻚ ﺗﺸــﻜﻞ ﺍﺳﺘﺎﻟﻴﻨﻴﺴــﺖ ﺍﺻﻮﻻً ﺑﺎ‬ ‫»ﺍﻧﺘﺨﺎﺑــﺎﺕ« ﻛﺎﺭﻯ ﻧﺪﺍﺭﻧــﺪ‪ .‬ﺩﺭ ﻗﺎﻣــﻮﺱ ﺍﻳﻨﺎﻥ »ﺭﺃﻯ ﻣــﺮﺩﻡ«‪ ،‬ﻣﺨﺎﻟﻔﺖ ﺑﺎ‬ ‫ﻛﻮﺩﺗﺎ‪ ،‬ﻭ ‪ ...‬ﻣﺴــﺎﺋﻠﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳــﺖ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺤﻠﻴﻞ ﺑﺎﻗــﻰ ﻣﻰﻣﺎﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﺗﻮﺩﻩﺍﻯﻫــﺎ ﺍﮔﺮ ﺍﺯ ﻛﻮﺩﺗﺎ »ﺑﺪ« ﻣﻰﮔﻮﻳﻨﺪ‪ 80 ،‬ﺳــﺎﻝ ﺍﺳــﺖ ﻛــﻪ ﺍﺯ ﻛﻮﺩﺗﺎﻯ‬ ‫ﺑﻠﺸــﻮﻳﻚﻫﺎ ﺩﺭ ﻣﺴــﻜﻮ ﺣﻤﺎﻳﺖ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻩﺍﻧﺪ‪ .‬ﭘﺲ ﻫﻤﭽﻮﻥ‬ ‫ﺍﻣﺜﺎﻝ ﺑﻨﻰﺻﺪﺭ ﻭ ﺣﺎﺝﺳــﻴﺪ ﺟﻮﺍﺩﻯ »ﻣﺮﺣﻮﻡ« ﻭ ﺷــﺮﻛﺎء ﺭﺍﺑﻄﺔ ﺣﺰﺏ ﺗﻮﺩﻩ ﺑﺎ‬ ‫ﻛﻮﺩﺗــﺎ ﻭ ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﻭ ﭘﺪﻳﺪﻩﻫﺎﻯ ﻣﻄﺒﻮﻋﺎﺕ ﻭ ﺧﺼﻮﺻﺎً ﺍﺗﺤﺎﺩﻳﻪﻫﺎﻯ ﻛﺎﺭﮔﺮﻯ‪،‬‬ ‫ﺭﺍﺑﻄﻪﺍﻯ ﺍﺳﺖ ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ ﻭ ﻓﺎﺷﻴﺴﺘﻰ‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺑﺮﺍﻯ ﺣﺰﺏ ﺗﻮﺩﻩ ﻧﻴﺰ‬ ‫ﻫﻤﭽﻮﻥ ﻓﺎﺷﻴﺴــﺖ ﺟﻤﺎﻋﺖ ﺍﺑﺰﺍﺭ ﻣﺨﺘﻠﻒ ﺩﻣﻜﺮﺍﺳﻰ ﻭ ﺍﻧﺴﺎﻥﻣﺤﻮﺭﻯ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﺍﺗﺤﺎﺩﻳﻪﻫﺎ ﻭ ﺍﺻﻨﺎﻑ ﻭ ﺷــﻮﺭﺍﻫﺎ ﻭ ‪ ...‬ﻓﻘﻂ ﻭ ﻓﻘﻂ ﺯﻣﺎﻧﻰ ﻗﺎﺑﻞ ﻗﺒﻮﻝ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻮﺭﺩ ﺍﺳــﺘﻔﺎﺩﺓ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻭ ﺳﺮﻛﻮﺑﮕﺮﺍﻧﺔ ﺍﻳﻨﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪ .‬ﺩﺭ‬ ‫ﻏﻴﺮﺍﻳﻨﺼﻮﺭﺕ ﺍﻧﺘﺨﺎﺑﺎﺕ »ﺑﻮﺭژﻭﺍﺋﻰ« ﻣﻰﺷﻮﺩ‪ ،‬ﻣﻄﺒﻮﻋﺎﺕ »ﺿﺪﻛﺎﺭﮔﺮﻯ« ﺍﺳﺖ‪،‬‬ ‫ﻭ ﺍﺗﺤﺎﺩﻳﻪﻫﺎ ﻫﻢ »ﻛﺎﺭﻓﺮﻣﺎﺋﻰ!«‬ ‫ﺩﺭ ﻧﺘﻴﺠــﻪ‪ ،‬ﻫﻨــﮕﺎﻡ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﻮﺍﺿﻊ ﺣﺰﺏ ﺗﻮﺩﻩ ﻣﻰﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷــﺖ‬ ‫ﻛــﻪ ﻫﻴﺎﻫﻮﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺑﺮﺍﻯ ﺍﻳﻨﺎﻥ ﺑﻪ ﺍﻳﻦ ﺟﻬــﺖ ﺍﻫﻤﻴﺖ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﻣﻰﺗﻮﺍﻧﻨــﺪ ﺍﺯ ﺁﻥ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﺸــﺖ ﻧﻤﻮﻧﻪ ﺧﺮﻭﺍﺭ« ﺟﻬﺖ ﺳــﺮﻛﻮﺏ ﻓﺮﺩﻳﺖﻫﺎ‬ ‫ﻭ ﺑــﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ ﺍﻫــﺪﺍﻑ »ﺿﺪﺩﻣﻜﺮﺍﺳــﻰ« ـ ﻳﺎ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺿﺪﺩﻣﻜﺮﺍﺗﻴﻚ ـ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ ﻃﻰ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺳﺮﺩ‪ ،‬ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ‬ ‫ﺑﻠﺸــﻮﻳﻚﻫﺎﻯ ﻣﺴﻜﻮ ﺩﺭ »ﺍﺩﺑﻴﺎﺕ« ﻣﻚﻛﺎﺭﺗﻴﺴــﺖﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ »ﺩﻣﻜﺮﺍﺗﻴﻚ«‬ ‫ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷــﺪﻧﺪ‪ ،‬ﺣﻀﺮﺍﺕ ﺗﻮﺩﻩﺍﻯ ﺧﻮﺩ ﺭﺍ ﺍﺷــﺘﺒﺎﻫﺎً »ﺩﻣﻜﺮﺍﺕ« ﺟﺎ ﺯﺩﻩﺍﻧﺪ‪.‬‬ ‫ﻭﻟــﻰ ﻭﺍژﺓ »ﺩﻣﻜﺮﺍﺕ« ﻧﻴﺰ ﺩﺭ ﻛﻼﻡ ﺍﻳﻨﺎﻥ ﻣﻔﻬﻮﻣﻰ ﻭﺍژﮔﻮﻥ ﻳﺎﻓﺘﻪ؛ ﺁﻥ ﻧﻴﺴــﺖ‬ ‫ﻛﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ‪.‬‬ ‫ﺣﺎﻝ ﺑﺎﻳﺪ ﺩﻳﺪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺿﺪﺩﻣﻜﺮﺍﺗﻴﻚ‪ ،‬ﻛﻪ ﺑﺎ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺑﺮ ﭘﺎﻳﺔ ﺍﺳﺘﺪﻻﻻﺕ‬ ‫ﺍﻳﺪﺋﻮﻟﻮژﻳــﻚ ﺧﻮﺩﺵ »ﻣﺨﺎﻟﻒ« ﻧﻴﺰ ﻫﺴــﺖ‪ ،‬ﭼﺮﺍ ﭘﻴﺸــﺘﺮ ﺍﺯ ﺁﺧﻮﻧﺪﻯ ﭼﻮﻥ‬ ‫ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ‪ ،‬ﻭ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺣﻤﺎﻳﺖ ﻣﻰﻛﺮﺩ‪ ،‬ﻭ ﺍﻣﺮﻭﺯ ﻫﻢ ﻃﺮﻓﺪﺍﺭ‬ ‫ﻫﺎﺷــﻤﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ ﺷﺪﻩ؟! ﭘﺎﺳﺦ ﺭﻭﺷﻦ ﺍﺳﺖ؛ ﺣﺰﺏ ﺗﻮﺩﻩ ﻧﻴﻚ ﻣﻰﺩﺍﻧﺪ ﻛﻪ‬ ‫»ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺩﺭ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺭﺍﻩ ﺑﺠﺎﺋﻰ ﻧﺨﻮﺍﻫﺪ ﺑﺮﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﭼﻨﻴﻦ‬ ‫ﺍﺳﺘﻨﺒﺎﻁ ﻛﺮﺩﻩ ﻛﻪ ﺩﺍﻍ ﻛﺮﺩﻥ ﺗﻨﻮﺭ ﺍﻳﻦ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﻓﻘﻂ ﻭ ﻓﻘﻂ ﺑﻪ ﻓﻌﺎﻝ ﺷﺪﻥ‬

‫ﺷــﺒﻜﻪﻫﺎﻯ »ﺿﺪﺍﻧﺘﺨﺎﺑﺎﺕ« ﻭ ﺣﺎﻣﻴﺎﻥ ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳــﺘﺒﺪﺍﺩﻯ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ‬ ‫ﺷــﺪ‪ .‬ﻫﻤﻜﺎﺭﻯ ﺣﺰﺏ ﻛﺬﺍ ﺑﺎ »ﺍﺑﺮ« ﺍﻃﻼﻋﺎﺗﻰ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ ﺍﻳﻦ ﺍﻣﻴﺪ ﺻﻮﺭﺕ‬ ‫ﻣﻰﮔﻴﺮﺩ ﻛﻪ ﻗﺮﻋﺔ ﺗﺸــﻜﻴﻞ ﺣﻜﻮﻣﺖ ﺍﺳــﺘﺒﺪﺍﺩﻯ ﺍﻳﻨﺒﺎﺭ‪ ،‬ﻭ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ‪80‬‬ ‫ﺳﺎﻝ‪ ،‬ﺑﻪ ﻧﺎﻡ ﺗﻮﺩﻩﺍﻯﻫﺎ ﺍﺻﺎﺑﺖ ﻛﻨﺪ! ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻮﺿﻌﻰ‬ ‫ﺍﺳﺖ ﻛﻪ »ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺧﻠﻖ« ﻧﻴﺰ ﺍﺗﺨﺎﺫ ﻛﺮﺩﻩ‪.‬‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 22‬ﻓﺮﻭﺭﺩﻳﻦ ﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺍﺯ ﻗﻮﻝ »ﺗﺸﻜﻴﻼﺕ« ﺭﺟﻮﻯ ﻛﻪ‬ ‫ﺟﺪﻳﺪﺍ ً ﻗﺮﺍﺭ ﺷــﺪﻩ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ‪ ،‬ﺩﺭ ﺁﺳﺘﺎﻥ ﺍﺭﺑﺎﺏ ﺩﻓﺘﺮ ﻭ ﺩﺳﺘﻚ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ‪،‬‬ ‫ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬

‫»‪ ،«1+2‬ﻳﺎ ﺻﻔﺮ ﺑﻪ ﻋﻼﻭﺓ ﺻﻔﺮ ﻭ ﻳﺎ ﻫﺮ ﺁﻧﭽﻪ ﺍﺳــﻢﺍﺵ ﻣﻰﺧﻮﺍﻫﺪ ﺑﺎﺷﺪ‪ ،‬ﻣﻠﺖ‬ ‫ﺍﻳــﺮﺍﻥ ﺭﺍ ﺑﻪ ﺩﻭﺭﺍﻥ »ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺧﻤﻴﻨــﻰ« ﺑﺎﺯﮔﺮﺩﺍﻧﺪ! ﺣﺎﻝ ﺑﺒﻴﻨﻴﻢ ﺩﺭ ﺧﻴﻤﺔ‬ ‫ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭼﻪ ﻣﻰﮔﺬﺭﺩ؟‬ ‫ﺟﻨﺎﺡ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﻧﻴﺰ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﻣﻘﺎﻣﺎﺕ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﭘﺴــﺖ ﻭ ﻣﻨﺰﻟﺖﺍﺵ‬ ‫ﺭﺍ »ﺍﺑﺪﻯ« ﻭ »ﺍﻟﻬﻰ« ﻣﻰﺧﻮﺍﻫﺪ‪ ،‬ﻭ ﺷــﺮﺍﻳﻂﺍﺵ ﺑــﺎ ﺭﻗﺒﺎ ﺁﻧﻘﺪﺭﻫﺎ ﺗﻔﺎﻭﺗﻰ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﺍﻳﻨﺎﻥ ﺟﻬﺖ ﺣﻔﻆ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﭼﺎﻩ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﻳﺪ ﺩﻭﺳــﺘﺎﻥ ﻭ ﺧﻮﺩﻯﻫﺎ‬ ‫ﻫﺮ ﻋﻤﻠﻰ ﺭﺍ ﺟﺎﺋﺰ ﻣﻰﺩﺍﻧﻨﺪ‪ .‬ﺭﻭﺯ ﮔﺬﺷﺘﻪ‪ ،‬ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﺣﻮﺍﺭﻳﻮﻥ ﻣﻘﺎﻡ ﻣﻌﻈﻢ‬ ‫ﭘﺮﻳﺪﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪:‬‬

‫»ﻫﻴﭻ ﻧﺸــﺎﻧﻪﺍﻯ ﺩﺍﻝ ﺑﺮ ﺍﺭﺍﺩﺓ ﺣﺎﻛﻤﻴﺖ ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺩﺭ ﻧﺤﻮﺓ ﺍﺩﺍﺭﺓ ﻛﺸﻮﺭ ﻭ‬ ‫ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ ﻭ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺑﻪ ﭼﺸﻢ ﻧﻤﻰﺧﻮﺭﺩ‪«.‬‬

‫»ﺑﻪ ﺷﻤﺎ ﭼﻪ ﺭﺑﻄﻰ ﺩﺍﺭﺩ ﻛﻪ ﭼﻪ ﻛﺴﻰ ﺑﻴﺎﻳﺪ ﻳﺎ ﻧﻴﺎﻳﺪ؟!«‬ ‫ﻣﻨﺒﻊ‪ :‬ﺑﻰﺑﻰﺳﻰ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ 22 ،‬ﻓﺮﻭﺭﺩﻳﻦﻣﺎﻩ ‪1392‬‬

‫ﺍﻳﻨﻜﻪ ﺳــﺎﺯﻣﺎﻥ »ﺁﻫﻨﻴﻦ ﭘﻨﺠﺔ« ﻣﺠﺎﻫﺪﻳﻦ ﻧﻴﺰ ﭼﺸــﻢ ﺍﻣﻴﺪ ﺑﻪ »ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ«‬ ‫ﺩﻭﺧﺘﻪ‪ ،‬ﺟﺎﻯ ﺧﻮﺷــﻮﻗﺘﻰ ﺩﺍﺭﺩ‪ ،‬ﻭﻟﻰ ﺑﺎﻳﺪ ﭘﺮﺳــﻴﺪ ﺩﺭ ﻛﺪﺍﻡ ﻣﻘﻄﻊ‪ ،‬ﺩﺭ ﺩﺭﻭﻥ‬ ‫ﺍﻳﻦ ﺗﺸﻜﻴﻼﺕ »ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻣﻜﺮﺍﺗﻴﻚ« ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻭ ﻳﺎ ﺣﻖ ﺍﻧﺘﺨﺎﺏ ﺍﻋﻀﺎء ﻭ‬ ‫ﻛﺎﺩﺭﻫﺎ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﻮﺩﻩ‪ ،‬ﻛﻪ ﺍﻳﻨﻚ »ﭘﻨﺠﻪ ﺁﻫﻨﻴﻦﻫﺎ« ﻣﻰﺧﻮﺍﻫﻨﺪ ﭼﻨﻴﻦ ﺣﻖ ﻭ‬ ‫ﺣﻘﻮﻗﻰ ﺭﺍ ﺑﻪ ﺧﺎﺭﺝ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﻛﻨﻨﺪ؟‬

‫ﺟﻨﺎﺏ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺷﺎﻳﺪ ﻳﺎﺩﺷﺎﻥ ﺭﻓﺘﻪ ﻛﻪ »ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ« ﻓﺮﻣﻮﺩﻩ ﺑﻮﺩﻧﺪ‪» ،‬ﺍﮔﺮ‬ ‫ﻫﻤﻪ ﺑﮕﻮﻳﻨﺪ ﺁﺭﻩ‪ ،‬ﻣﻦ ﻣﻰﮔﻮﻳﻢ ﻧﻪ‪ ،‬ﻭ ﺣﻖ ﻫﻢ ﺑﺎ ﻣﻦ ﺍﺳﺖ!« ﺑﻠﻪ‪ ،‬ﺁﻥ ﺭﻭﺯﻫﺎﻯ‬ ‫ﺧﻮﺵ ﻛﻪ ﻋﻤﻮﺳﺎﻡ ﺑﺎﺩ ﺩﺭ ﺑﺎﺩﺑﺎﻥ ﺍﻳﻨﺎﻥ ﻣﻰﺍﻧﺪﺍﺧﺖ ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻠﺖ ﻏﺎﺭﺕ ﺷﺪﻩ ﻭ‬ ‫ﺳﺮﻛﻮﺏ ﺷﺪﺓ ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸﻰ ﻧﻤﺎﻳﺶ ﺭﻭﺣﻮﺿﻰ ﻗﺪﺭﺕ ﻭ ﺷﺠﺎﻋﺖ‬ ‫ﺑﻪ ﺻﺤﻨﻪ ﻣﻰﺁﻭﺭﺩ‪ ،‬ﻛﺠﺎ ﺑﻮﺩﻧﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩﻫﺎ؟ ﺣﺎﻻ ﻛﻪ ﻋﻤﻮﺳــﺎﻡ ﺩﺭ ﻣﻨﻄﻘﻪ‬ ‫»ﺳــﻴﻨﻪﺧﻴﺰ« ﺷﺪﻩ‪ ،‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻳﻚ ﺭﺃﻯ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﻧﺪ‪ ،‬ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻫﻢ ﺑﻪ‬ ‫ﺗﻨﺪﺭﻭﻫﺎ ﻣﻰﮔﻮﻳﺪ »ﺍﺯ ﻋﻠﻰ ﺁﻣﻮﺯ ﺍﺧﻼﺹ ﻋﻤﻞ«‪ ،‬ﺍﺯ ﺭﻫﺒﺮ ﻳﺎﺩ ﺑﮕﻴﺮﻳﺪ!‬

‫ﺣﺎﻝ ﭘﻴﺶﻓﺮﺽﻫﺎﻯ ﺣﺰﺏ ﺗﻮﺩﻩ ﻭ ﺩﻳﮕﺮ ﭼﭗﻧﻤﺎﻳﺎﻥ ﺩﺭ ﺗﺤﻠﻴﻞ ﻣﻮﺍﺿﻊ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫»ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺭﺍ ﺭﻫﺎ ﻣﻰﻛﻨﻴﻢ ﻭ ﺑﻪ ﺧﻴﻤﺔ ﺩﺍﺧﻠﻰﻫﺎ ﺑﺎﺯ ﻣﻰﮔﺮﺩﻳﻢ ﺗﺎ ﺑﺒﻴﻨﻴﻢ ﺑﺮﺍﻯ‬ ‫ﺍﻳﻦ »ﮔﻠﻪ«‪ ،‬ﺑﺴــﺎﻁ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭼﻪ ﻣﻌﻨﺎﺋــﻰ ﭘﻴﺪﺍ ﻛﺮﺩﻩ‪ .‬ﺟﻤﺎﻋﺘﻰ ﻛﻪ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫ﻋﻠﻰﺍﻛﺒــﺮ ﻭﻻﻳﺘﻰ‪ ،‬ﻭﺯﻳــﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺑﻴﺖ ﺭﻫﺒﺮﻯ ﺟﻤﻊ ﺷــﺪﻩﺍﻧﺪ‪ ،‬ﻫﻤﭽﻮﻥ‬ ‫ﻗﺎپﺑﺎﺯﺍﻧﻰ ﻛﻪ ﭘﺎﺗﻮﻕﺷﺎﻥ ﺑﻦﺑﺴﺖﻫﺎﻯ ﻗﻠﻌﺔ ﺷﻬﺮﻧﻮ ﺑﻮﺩ‪ ،‬ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ .‬ﻳﻚ‬ ‫ﺭﻭﺯ ﮔﺮﻭﻩ »‪ «1+2‬ﻫﺴﺘﻨﺪ‪ ،‬ﻭ ﺭﻭﺯ ﺩﻳﮕﺮ ﺟﻤﺎﻋﺖ »‪«1+3‬؛ ﺑﻌﻀﻰﻫﺎ ﺑﺎ ﺍﻳﻦ ﮔﺮﻭﻩ‬ ‫ﻗﺎپ ﻣﻰﺭﻳﺰﻧﺪ ﻭ ﺑﻌﻀﻰ ﺩﻳﮕﺮ ﺑﻪ ﻗﺎﭘﺰﻥﻫﺎﻯ ﺑﺮ ﺧﻴﺎﺑﺎﻥ ﻣﻰﭘﻴﻮﻧﺪﻧﺪ‪ .‬ﺑﺎﺭﻯ ﺍﻣﺮﻭﺯ‬ ‫ﺣﻀﺮﺕ ﻭﻻﻳﺘﻰ‪ ،‬ﻭﺯﻳﺮﺧﺎﺭﺟﺔ ﺍﺑﺪﻣﺪﺕ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻗﺎﭘﻰ ﺍﻧﺪﺍﺧﺖ ﻭ ﻓﺮﻳﺎﺩ‬ ‫ﺑﺮﺁﻭﺭﺩ ﻛﻪ‪» :‬ﺍﻳﻦ ﭼﻪ ﻭﺿﻌﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﺩﺍﺭﻳﻢ؟« ﺑﻠﻪ‪ ،‬ﺑﻪ‬ ‫ﺍﻳﻦ ﻣﻰﮔﻮﻳﻨﺪ ﺑﺮﻧﺎﻣﻪ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ! ﺑﺎﻳﺪ ﺍﻳﺸﺎﻥ ﻛﻪ »ﻭﺯﺍﺭﺕﺷﺎﻥ ﻋﻴﻦ ﺍﻣﺎﻣﺖﺷﺎﻥ«‬ ‫ﻭ ﺣﺘﻤﺎً ﻋﻴﻦ ﻃﺒﺎﺑﺖﺷﺎﻥ ﺍﺳﺖ‪ ،‬ﺑﺎ ﺭﺃﻯ »ﻣﺮﺩﻡ«‪ ،‬ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺷﻮﻧﺪ ﺗﺎ ﻭﺯﺍﺭﺕ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺭﺍ »ﺩﺭﺳــﺖ« ﻛﻨﻨﺪ‪ ،‬ﺑﻘﻴﻪ ﻣﺴــﺎﺋﻞ ﻫــﻢ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ! ﺧﻼﺻﻪ‪،‬‬ ‫ﻓﻘــﻂ ﻣﺎﻧﺪﻩ ﺍﻳﻨﻜــﻪ ﻗﺎپﺯﻥﻫﺎ ﺟﻴﺐ ﺧﻠﻖﺍﷲ ﺭﺍ ﺩﺭ ﺭﻭﺯ ﺭﻭﺷــﻦ ﺑﺰﻧﻨﺪ‪ ،‬ﺗﺎ ﮔﺮﻭﻩ‬

‫ﺑﻪ ﺷــﻤﺎ ﭼﻪ ﺭﺑﻄﻰ ﺩﺍﺭﺩ‪ ،‬ﻛﻪ ﻣﺸــﺎﺋﻰ ﺑﻴﺎﻳﺪ ﻳﺎ ﻧﻴﺎﻳﺪ؟! ﻣﻰﺁﻳﺪ ﻭ ﭼﺸﻢﺗﺎﻥ ﻛﻮﺭ‬ ‫ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺣﻤﺎﻳﺖ ﺍﺯ »ﺁﺯﺍﺩﻯ« ﮔﺸــﺖ ﺍﺭﺷــﺎﺩ ﺭﺍ ﺟﻤﻊ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ ﺗﻮﻯ ﺳﺮ‬ ‫ﻫﺎﺷﻤﻰ ﻣﻰﺯﻧﺪ‪ .‬ﻭ ﺍﻳﻨﺠﻮﺭﻯ ﭼﻨﺪ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺳﺮﻛﺎﺭ ﻣﻰﮔﺬﺍﺭﻧﺪ‪،‬‬ ‫ﺗﺎ ﺑﺒﻴﻨﻨﺪ ﺳــﻴﻨﻪﺧﻴﺰ ﺍﺭﺑﺎﺏ ﺑﻪ ﺧﻮﺍﺳــﺖ ﻗﺎﺩﺭ ﻣﺘﻌﺎﻝ ﭼﻪ ﻭﻗﺖ ﺑﻪ ﻛﻮﻥﺧﻴﺰﻙ ﻭ‬ ‫»ﭼﺎﺭﺩﺳﺖ ﻭﭘﺎ« ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫﺪ ﺷﺪ!‬