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saeed saman

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‫‪ 7‬ﺁﻭﺭﻳــﻞ ‪2012‬‬

‫ﭘــﺲ ﺍﺯ ﻓﺮﻭﻧﺸﺴــﺘﻦ ﻏﻮﻏﺎﻯ »ﺑﻬﺎﺭ ﻋــﺮﺏ« ﺩﺭ ﺩﺭﻭﺍﺯﻩﻫﺎﻯ ﺩﻣﺸــﻖ‪،‬‬ ‫ﺑﻬﺎﺭﻯ ﻛﻪ ﻧﻬﺎﻳﺘﺎً ﺑﺎ ﻧﺸــﺎﻥ ﺩﺍﺩﻥ ﻣﺎﻫﻴﺖ ﺿﺪﺑﺸﺮﻯ ﺧﻮﺩ ﺛﺎﺑﺖ ﻧﻤﻮﺩ ﻛﻪ‬ ‫ﻧﻮﻋﻰ ﺍﺯ ﺍﻧﻮﺍﻉ »ﻏﻮﻏﺎﺳــﺎﻻﺭﻯﻫﺎﻯ« ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺑﻴﺶ ﻧﻴﺴﺖ‪ ،‬ﺷﺎﻫﺪ‬


‫ﺳــﻜﻮﺕ »ﺑﺎ ّﻣﺰﺓ« ﺳــﺨﻨﮕﻮﻳﺎﻥ ﻭ ﻣﺘﺨﺼﺼﻴﻦ ﻫﻴﺠﺎﻧﺎﺕ ﻋﻤﻮﻣﻰ‬ ‫ﭘﻴﺮﺍﻣﻮﻥ »ﺁﺯﺍﺩﻳﺨﻮﺍﻫﻰ« ﻛﺬﺍ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻧﻴﺰ ﻫﺴﺘﻴﻢ! ﺍﻳﻦ‬ ‫»ﻣﺘﺨﺼﺼﻴﻦ« ﻛﻪ ﻣﻬﺎﺭﺕ ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺍﻯ ﺩﺭ ﺯﻣﻴﻨﺔ »ﻫﻴﺎﻫﻮ ﺑﺮﺍﻯ‬ ‫ﻫﻴﭻ« ﻛﺴــﺐ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﭘﻴﺶ ﺍﺯ ﺑﻦﺑﺴﺖ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺁﻣﺮﻳﻜﺎ ﺩﺭ‬ ‫ﺩﻣﺸﻖ‪» ،‬ﺑﻬﺎﺭ« ﻛﺬﺍ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ »ﻣﻘﺎﻻﺕ« ﻫﻴﺠﺎﻥﺍﻧﮕﻴﺰ ﺑﻪ ﺻﻮﺭ‬ ‫ﻣﺨﺘﻠﻒ ﺑﻪ ﺧﻮﺭﺩ ﺧﻠﻖﺍﷲ ﻣﻰﺩﺍﺩﻧﺪ‪ ،‬ﻭ ﺍﮔﺮ ﺍﺣﺪﻯ ﺑﻪ ﺧﻮﺩ ﺍﺟﺎﺯﻩ‬ ‫ﻣــﻰﺩﺍﺩ ﺑﺎ ﺑﺮﺧﻮﺭﺩ ﻭﺣﺸﻴﺎﻧﻪﺷــﺎﻥ ﺑﺎ ﺯﻧﺪﮔﻰ ﺍﻧﺴــﺎﻥﻫﺎ ﻣﺨﺎﻟﻔﺖ‬ ‫ﻛﻨﺪ‪ ،‬ﺁﻧﺎً ﺑﺮﭼﺴــﺐ ﺣﻤﺎﻳﺖ ﺍﺯ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﻣﺴﺘﺒﺪ ﺑﺮ ﭘﻴﺸﺎﻧﻰﺍﺵ‬ ‫ﻓﺮﻭﻣﻰﻧﺸﺴــﺖ‪ .‬ﺣﺎﻝ ﻛﻪ ﺍﺭﺑﺎﺑﺎﻥ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﻪ ﺑﺎﺯﻯﻫﺎﻯ ﺍﻳﻦ‬ ‫ﻧﻮﻉ »ﻣﺘﺨﺼﺼﻴﻦ« ﻧﺪﺍﺭﻧﺪ‪ ،‬ﻭ »ﺁﺯﺍﺩﻳﺨﻮﺍﻫﻰﻫﺎﻯ« ﻧﻤﺎﻳﺸﻰ ﺍﻳﻨﺎﻥ‬ ‫ﺩﻳﮕﺮ ﺩﺭﺩﻯ ﺍﺯ ﺩﺭﺩﻫﺎﻯ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺩﺭﻣﺎﻥ ﻧﻤﻰﻛﻨﺪ‪ ،‬ﺑﻪ‬ ‫ﺻﺮﺍﺣﺖ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ »ﺑﻬﺎﺭﻳﻮﻥ«‪ ،‬ﻫﻤﺎﻥﻫﺎ ﻛﻪ ﺳﻴﻨﻪﻫﺎﻯﺷــﺎﻥ‬

‫ﺭﺍ ﺑﺮﺍﻯ »ﺁﺯﺍﺩﻯ ﻣــﺮﺩﻡ« ﻫﻤﻪ ﺭﻭﺯ ﺩﻩﻫﺎ ﺑﺎﺭ »ﭼﺎﻙ« ﻣﻰﺩﺍﺩﻧﺪ‬ ‫ﭼﮕﻮﻧﻪ »ﺧﻔﻘﺎﻥ« ﮔﺮﻓﺘﻪ‪ ،‬ﻗﻠﻢﻫﺎ ﺭﺍ ﻏﻼﻑ ﻛﺮﺩﻩﺍﻧﺪ!‬ ‫ﺣﺘﻤﺎً »ﺳــﻜﻮﺕ« ﺣﺎﻛﻢ ﺑﺮ ﺭﺳــﺎﻧﻪﻫﺎ ﭘﻴﺮﺍﻣﻮﻥ »ﺟﻬﺎﻥ ﻋﺮﺏ«‬ ‫ﺭﺍ ﻣﻰﺑﺎﻳــﺪ ﺣﻤﻞ ﺑﺮ ﺍﻳــﻦ ﻛﺮﺩ ﻛﻪ ﺩﻳﮕﺮ ﻧﻪ ﺩﺭ ﻣﺼﺮ ﻣﺸــﻜﻠﻰ‬ ‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ ،‬ﻧﻪ ﺩﺭ ﻟﻴﺒﻰ؛ ﻧﻪ ﺩﺭ ﺗﻮﻧﺲ ﻣﺴــﺌﻠﺔ ﻗﺎﺑﻞ ﺫﻛﺮﻯ‬ ‫ﺩﻳﺪﻩ ﻣﻰﺷــﻮﺩ ﻭ ﻧﻪ ﺩﺭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎﻯ ﺑــﻪ ﺍﺻﻄﻼﺡ »ﺑﻬﺎﺭ‬ ‫ﺯﺩﻩ« ﻭ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ ﺍﻧﺴــﺎﻥﻫﺎ ﺑﺮﺍﻯ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ‪،‬‬ ‫ﺳﻴﺎﺳــﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﮔﺮﻳﺒﺎﻥﺷــﺎﻥ ﺩﺭ ﭼﻨــﮓ »ﺩﻭﻟﺖ« ﺑﺎﻗﻰ‬ ‫ﻣﺎﻧــﺪﻩ! ﻭﻟﻰ ﻣﺴــﺎﺋﻞ ﻭ ﻣﺸــﻜﻼﺗﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳــﺖ ﺩﺭ ﺗﻤﺎﻣﻰ‬ ‫ﺍﻳﻦ ﻛﺸــﻮﺭﻫﺎ ﺍﺯ ﺟﻤﻠﻪ ﺭﻭﺯﻣﺮﺓ ﺍﻧﺴﺎﻥﻫﺎﺳﺖ؛ ﺩﻭﻟﺖﻫﺎ ﺩﺭ ﺍﻳﻦ‬ ‫ﻣﻤﺎﻟﻚ‪ ،‬ﻫﻤﺎﻥ ﺩﻭﻟﺖﻫﺎ ﻛﻪ ﻇﺎﻫﺮﺍ ً ﺍﺯ »ﺍﻧﻘﻼﺏ« ﺳﺮ ﺑﺮﺁﻭﺭﺩﻩﺍﻧﺪ‪،‬‬


‫ﻧــﻪ ﺩﻣﻜﺮﺍﺗﻴﻚﺍﻧﺪ ﻭ ﻧﻪ ﭘﻴﺎﻡﺁﻭﺭﺍﻥ ﺭﻓﺎﻩ ﻋﻤﻮﻣﻰ‪ ،‬ﺭﺷــﺪ ﺻﻨﻌﺘﻰ ﻭ‬ ‫ﮔﺴﺘﺮﺵ ﻭ ﺗﻮﺳﻌﺔ ﺗﺠﺎﺭﻯ‪.‬‬ ‫ﺍﺯ ﻗﻀــﺎﻯ ﺭﻭﺯﮔﺎﺭ ﻛــﻮﺭ ﻫﻢ ﻧﻴﺴــﺘﻴﻢ؛ ﺍﻳﻦ ﺩﻭﻟﺖﻫــﺎﻯ ﺍﻧﻘﻼﺑﻰ‬ ‫ﻣﺘﺸﻜﻞ ﺍﺯ ﺑﺎﻧﺪ ﻫﻤﺎﻥ ﻧﻮﻛﺮﺍﻥ ﭘﻴﺸﻴﻦﺍﻧﺪ ﻛﻪ ﺍﻳﻨﻚ ﺑﺎ ﻣﺸﺘﻰ ﺭﻳﺶ‬ ‫ﻭ ﭘﺸﻢ‪ ،‬ﻳﻚ ﭘﻴﺸﺎﻧﻰ ﻟﻜﻪ ﺑﺮﺩﺍﺷﺘﻪ ﺍﺯ »ﻣﻬﺮﻧﻤﺎﺯ«‪ ،‬ﻭ ﭼﻨﺪ ﺳﺮ ﺯﻥ‬ ‫»ﭼﺎﺩﺭﺳﻴﺎﻯ« ﻋﻘﺪﻯ‪ ،‬ﭘﺸﺖ ﺳﺮ ﻫﻤﺎﻥ ﺍﻣﺎﻡ ﺟﻤﺎﻋﺖ ﭘﺴﺎ ﺟﻨﮓ‬ ‫ﺩﻭﻡ ﻛــﻪ ﺑﺎ ﺗﻮپ ﻭ ﺗﻔﻨﮓ ﻛﺸﻮﺭﺷــﺎﻥ ﺭﺍ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺁﺯﺍﺩ« ﻛﺮﺩﻩ‬ ‫ﺍﻳﺴــﺘﺎﺩﻩﺍﻧﺪ‪ .‬ﺑﻠــﻪ‪ ،‬ﻧﻮﻛﺮﺍﻥ ﻫﻤﺎﻥ ﺁﺗﻼﻧﺘﻴﺴــﺖﻫﺎ ﺭﺍ ﻣﻰﮔﻮﺋﻴﻢ‪،‬‬ ‫ﻫﻤﺎﻥﻫــﺎ ﻛﻪ ﺑﻌﻀﻰ ﺍﻭﻗﺎﺕ ﻣﺤﻤﺪ ﻣﺼﺪﻕ ﺁﻭﺭﺩﻧﺪ‪ ،‬ﻭ ﺑﺮﺧﻰ ﺍﻭﻗﺎﺕ‬ ‫ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ! ﻫﻤﺎﻥﻫﺎ ﻛﻪ »ﻣﻬﺮ ﺁﺭﻳﺎﺋﻰ« ﺭﺍ ﺑﺎ ﺯﺟﺮ ﻭ ﺷــﻜﻨﺠﻪ ﻭ‬ ‫ﺍﻭﻳﻦ ﺑﻪ ﺩﻝ ﺍﻳﺮﺍﻧﻰ ﺍﻧﺪﺍﺧﺘﻨﺪ‪ ،‬ﻭ ﺑﻮﺳﻴﺪﻥ ﭼﻜﻤﺔ ﺳﺮﺑﺎﺯ ﺁﻣﺮﻳﻜﺎﺋﻰ‬ ‫ﺭﺍ ﻫﻢ »ﻣﺪﺭﻭﺯ« ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺍﻳــﻦ ﺗــﺎﺯﻩ ﺑــﻪﺩﻭﺭﺍﻥ ﺭﺳــﻴﺪﻩﻫﺎ ﺍﺯ ﻫﻤــﺎﻥ ﻗﻤﺎﺵﺍﻧــﺪ؛ ﻫﻤــﻪ‬ ‫ﻋﻜﺲﺑﺮﮔﺮﺩﺍﻥ ﻳﻜﺪﻳﮕﺮﺍﻧﺪ! ﻳﻜﻰ ﺍﺯ ﭘﺲ ﺩﻳﮕﺮﻯ ﺍﺯ ﺭﺍﻩ ﻣﻰﺭﺳــﺪ‪،‬‬ ‫ﻭ ﺑﺮ ﺍﻭﺭﺍﻕ ﭘﻮﺳــﻴﺪﺓ ﺗﺎﺭﻳﺨﭽﺔ ﺍﺳــﺘﻌﻤﺎﺭﺯﺩﺓ ﺍﻳﻦ ﻣﻤﺎﻟﻚ ﺟﺎﻯ ﺁﻥ‬ ‫ﺩﻳﮕــﺮﻯ ﺭﺍ ﻣﻰﮔﻴﺮﺩ‪ ،‬ﺍﻳﻨﻬﻤﻪ ﻓﻘــﻂ ﺑﺮﺍﻯ ﺁﻧﻜﻪ ﭼﭙﺎﻭﻝ ﻭ ﻗﺘﻞﻋﺎﻡ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﺑﻪ ﮔﻮﺵ ﺍﺣﺪﻯ ﻧﺮﺳــﺪ‪ .‬ﺩﻟﻴﻞ »ﺳﻜﻮﺕ« ﺍﺧﻴﺮ ﻧﻴﺰ ﺟﺰ‬ ‫»ﺍﻧﺘﻈﺎﺭ« ﻧﻴﺴــﺖ‪ .‬ﻫﻤﻪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻧﺸﺴﺖﻭﺑﺮﺧﺎﺳــﺖ ﻏﺎﺭﺗﮕﺮﺍﻥ‬ ‫ﺟﺪﻳــﺪ ﻭ ﻗﺪﻳــﻢ‪ ،‬ﺩﺭ ﺟﻠﺴــﺎﺕ ﻭ ﻣﺬﺍﻛﺮﺍﺕ ﺟﻬــﺖ ﺑﻬﻴﻨﻪ ﻛﺮﺩﻥ‬ ‫ﻫﻤﻴﻦ ﭘﺮﻭﺳــﻪ ﮔــﻮﺵ ﺧﻮﺍﺑﺎﻧﺪﻩﺍﻧﺪ‪ .‬ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳــﺖ ﻛﻪ ﻣﻠﺖ‬ ‫ﺗﻮﻧﺲ‪ ،‬ﻓﻘﻂ ﻭ ﻓﻘﻂ ﺑﻪ ﺩﻟﻴﻞ ﺩﺳــﺘﻴﺎﺑﻰ ﻣﺸــﺘﻰ ﻗــﺎﺭﻯ ﻗﺮﺁﻥ ﺑﻪ‬ ‫ﻗﺪﺭﺕ ﺳﻴﺎﺳــﻰ‪ ،‬ﻧﺎﮔﻬﺎﻥ »ﺁﺯﺍﺩ« ﺷﺪﻩ؛ ﻣﺼﺮﻳﺎﻥ ﻧﻴﺰ ﺑﻪ »ﺍﺳﻼﻡ«‬ ‫ﺭﺃﻯ ﺩﺍﺩﻧﺪ‪ ،‬ﺗﺎ ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ »ﻧﻤﺎﻳﻨﺪﺓ« ﻣﺮﺩﻣﺎﻥ ﺑﺎﺷﺪ‪ .‬ﻫﻤﺎﻥ‬ ‫»ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻨﻰ« ﻛﻪ ﺭﻫﺒﺮﺍﻥﺍﺵ ﺍﺯ ﻧﻮﻙ ﺷﻤﺸﻴﺮ ﻗﺰﻟﺒﺎﺵﻫﺎﻯ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎﻯ ﻛﺒﻴﺮ ﻟﻘﺐ »ﺳﺮ« ﺑﺮ ﺩﻭﺵ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ‪.‬‬ ‫ﺍﻳﻨﻬﻤﻪ ﺁﺩﻣﻴﺰﺍﺩﻩ ﻛﺸﺘﻪ ﺷﺪ‪ ،‬ﺍﻳﻨﻬﻤﻪ ﻓﺮﻳﺎﺩ ﺑﺮﻛﺸﻴﺪﻩ ﺷﺪ‪ ،‬ﺍﻳﻨﻬﻤﻪ‬ ‫ﻫﻴﺎﻫﻮ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ‪ ،‬ﻓﻘﻂ ﺑﺮﺍﻯ ﺁﻧﻜﻪ ﻧﻮﻛﺮﺍﻥ ﻧﺸــﺎﻥﺩﺍﺭ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ‬ ‫ﺍﻧﮕﻠﺴﺘﺎﻥ ﺑﺎ ﺭﺃﻯ »ﺗﻮﺩﻩﻫﺎﻯ« ﻣﺮﺩﻡ ﺑﻪ ﻣﺠﻠﺲ ﺑﺮﻭﻧﺪ ﻭ ﺭﺋﻴﺲﺷﺎﻥ‬ ‫ﻫﻢ ﻛﺴــﻰ ﻧﺒﺎﺷﺪ ﺟﺰ ﺍﺧﻮﺍﻥﺍﻟﻤﺴــﻠﻤﻴﻦ! ﺻﻮﺭﺕ ﻣﺴﺌﻠﻪ ﺭﻭﺷﻦ‬ ‫ﺷﺪ‪ ،‬ﻣﻰﻣﺎﻧﺪ ﺣﻞ ﺁﻥ!‬ ‫ﻓﺮﺍﻧﺴــﻮﻯﻫﺎ ﻣﺜﻠﻰ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﻣﻠﺖﺍﺕ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻯ‪،‬‬ ‫ﺗﺮﻙ ﺩﻳﺎﺭ ﻛﻦ!« ﺍﺣﺴــﻨﺖ ﺑﻪ ﺍﻳﻦ ﺣﺴــﻦ ﺍﻧﺘﺨﺎﺏ! ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ‬

‫ﺭﻭﺯ ﻭ ﺭﻭﺯﮔﺎﺭ ﮔﻮﮔﻞ‪ ،‬ﻳﺎﻫﻮ‪ ،‬ﻣﺎﻳﻜﺮﻭﺳــﺎﻓﺖ ﻭ ﺟﻨﺮﺍﻝﻣﻮﺗﻮﺭﺯ ﻫﻢ‬ ‫ﻫﻤﻴﻦ ﺭﺍ ﻣﻰﮔﻮﻳﻨﺪ؛ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻯ؟ ﻣﻬﻢ‬ ‫ﻧﻴﺴﺖ‪ ،‬ﺑﻴﺎ ﻧﻮﻛﺮ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺵ! ﺟﻬﺎﻧﻰ ﺑﺎﺷﻴﺪ ﺁﻗﺎ‪ ،‬ﺟﻬﺎﻧﻰ!«‬ ‫ﭘــﺰ ﻫﻢ ﻣﻰﺩﻫﻰ‪ .‬ﺁﻗﺎﺯﺍﺩﻩ ﭼﻜﺎﺭﻩ ﻫﺴــﺘﻨﺪ؟ ﻳﻜــﻰ ﺍﺯ ﻣﺪﻳﺮﺍﻥ‬ ‫ﮔﻮﮔﻞﺍﻧﺪ! ﺑﻪ‪ ،‬ﺑﻪ! ﻫﻤﺎﻥ ﮔﻮﮔﻠﻰ ﻛﻪ ﺧﺎﻧﻪ ﺑﺮ ﺳــﺮﺗﺎﻥ ﺧﺮﺍﺏ‬ ‫ﻛﺮﺩﻩ‪ ،‬ﺁﻗﺎﺯﺍﺩﻩ ﺭﺍ ﻫﻢ ﺩﺭ ﻳﻨﮕﻪ ﺩﻧﻴﺎ ﮔﺬﺍﺷــﺘﻪ ﺳــﺮ ﻛﺎﺭ‪ .‬ﺍﺯ ﺍﻳﻦ‬ ‫ﺑﻬﺘﺮ ﭼﻪ ﻣﻰﺧﻮﺍﻫﻴﺪ؟‬ ‫ﺩﺭ ﻗﺪﻳﻢﺍﻻﻳــﺎﻡ ﻛــﻪ ﺗﻬــﺮﺍﻥ ﻫﻨﻮﺯ ﺷــﻬﺮ ﺑﻮﺩ ﻭ »ﻣﺎﺩﺭﺷــﻬﺮ«‬ ‫ﭘﺘﻴﺎﺭﻩﻫــﺎﻯﺍﺵ ﻧﻤﻰﺧﻮﺍﻧﺪﻧﺪ‪ ،‬ﺩﺭ ﺧﻴﺎﺑــﺎﻥ ﭘﻬﻠﻮﻯ ﻧﺰﺩﻳﻚ ﺑﻪ‬ ‫ﺷﻤﻴﺮﺍﻧﺎﺕ ﺑﺎﻍ ﻛﻮﭼﻜﻰ ﺑﻪ ﻧﺎﻡ »ﺑﺎﻍ ﻭﺣﺶ« ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩﻧﺪ‪ .‬ﺳﺮ‬ ‫ﻛﻮﭼﻪ ﻫﻢ ﺩﻭ ﻣﺠﺴﻤﺔ ﺷﻴﺮ ﺑﺮﻧﺰﻯ ﻋﻠﻢ ﺷﺪ ﺗﺎ ﺧﻠﻖﺍﷲ ﻓﺮﺍﻣﻮﺵ‬ ‫ﻧﻜﻨﺪ ﻛﻪ ﺍﺯ »ﺷــﻴﺮ ﻭ ﺧﻮﺭﺷــﻴﺪ ﻭ ﺧﺼﻮﺻﺎً ﺷﻤﺸــﻴﺮ« ﺣﺪﺍﻗﻞ‬ ‫ﻣﺠﺴــﻤﺔ ﺁﻗﺎ ﺷﻴﺮﻩ ﺩﺭ ﻣﺤﻞ ﺣﻀﻮﺭ ﺩﺍﺭﺩ‪ .‬ﺑﺎﻍ ﻭﺣﺶ ﻛﺬﺍ ﻳﻚ‬ ‫ﺷــﺎﻣﭙﺎﻧﺰﻩ ﻫﻢ ﺩﺍﺷــﺖ ﺑﻪ ﻧﺎﻡ »ﺳــﻬﻴﻼ!« ﺣﻴﻮﺍﻥ ﺯﺑﺎﻥﺑﺴﺘﻪ ﺭﺍ‬ ‫»ﺍﻫﻠﻰ« ﻛــﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺩﻳﮕﺮ‪ .‬ﻫﺮ ﺍﺯ ﮔﺎﻩ ﻟﺒﺎﺱ ﺳــﺮﺥﺭﻧﮕﻰ ﺑﻪ‬ ‫ﺗﻦﺍﺵ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﻣﺴﺌﻮﻝ ﺷﺎﻣﭙﺎﻧﺰﻩﻫﺎ ﺩﺳﺖﺍﺵ ﺭﺍ ﻣﻰﮔﺮﻓﺖ‬ ‫ﻭ ﻣﻰﺁﻭﺭﺩ ﺗﻮﻯ ﺧﻴﺎﺑــﺎﻥ ﭘﻬﻠﻮﻯ »ﮔﺮﺩﺵ!« ﺑﮕﺬﺭﻳﻢ ﻛﻪ ﻣﻠﺖ‬ ‫»ﻛﻬﻨﺴــﺎﻝ« ﺑﺎ ﺩﻳﺪﻥ ﺷــﺎﻣﭙﺎﻧﺰﻩ ﭼﻪ ﺷــﻌﻒ ﻭ ﺷــﺎﺩﻯﺍﻯ ﺑﻪ‬ ‫ﺩﻟــﺶ ﻣﻰﺍﻓﺘــﺎﺩ ﻭ ﻛﻢ ﻧﺒﻮﺩ ﺩﻓﻌﺎﺗﻰ ﻛﻪ ﺑــﺮﺍﻯ ﺟﺪﺍ ﻛﺮﺩﻥ ﺍﻳﻦ‬ ‫ﻣﻠﺖ »ﺧﺪﺍﺟﻮ« ﺍﺯ ﺩﺍﻣﺎﻥ »ﺳــﻬﻴﻼ« ﻛﺎﺭ ﺑﻪ ﺁژﺍﻥ ﻭ ﺁژﺍﻥﻛﺸــﻰ‬ ‫ﻣﻰﺭﺳﻴﺪ‪ .‬ﺁﺩﻡ ﺍﺯ ﺧﻮﺩﺵ ﻣﻰﭘﺮﺳﻴﺪ‪ ،‬ﺍﻳﻦ ﺟﻤﺎﻋﺖ ﺑﺎ ﻓﺮﻫﻨﮓ‬ ‫ﻭ ﻛﻬﻨﺴﺎﻝ ﻛﻪ ﺍﻳﻨﻬﻤﻪ ﻋﺎﺷﻖ ﺷﺎﻣﭙﺎﻧﺰﻩ ﺍﺳﺖ ﭼﺮﺍ ﺑﻪ ﺟﻨﮕﻞﻫﺎﻯ‬ ‫ﺁﻓﺮﻳﻘﺎ ﻣﻬﺎﺟﺮﺕ ﻧﻤﻰﻛﻨﺪ؟‬ ‫ﺑﻌــﺪﺍ ً ﺩﻳﺪﻳﻢ ﻛــﻪ ﺍﺻ ً‬ ‫ﻼ ﻧﻴﺎﺯﻯ ﺑﻪ ﻣﻬﺎﺟﺮﺕ ﻧﺒــﻮﺩ‪ ،‬ﺟﻨﮕﻞ ﺭﺍ ﺑﺎ‬ ‫»ﺳــﻬﻴﻼﻯ ﺩﻭﻡ« ﺑﺮﺍﻯﻣــﺎﻥ ﺁﻭﺭﺩﻧﺪ ﺑﻪ ﻗﻠﺐ ﺗﻬﺮﺍﻥ! ﻧﺸﺴــﺘﻪ‬ ‫ﺑﻮﺩﻳــﻢ ﻛﻪ ﺩﻳﺪﻳﻢ ﻳﻚ »ﺳــﻬﻴﻼ« ﺑــﺎ ﻋﻤﺎﻣﻪ ﺍﺯ ﻧﺠــﻒ ﺁﻣﺪﻩ‪.‬‬ ‫ﺳــﻬﻴﻼﻧﺠﻔﻰ ﻣﺮﺗﺐ ﭘﺮﺧــﺎﺵ ﻣﻰﻛﺮﺩ‪ ،‬ﻏﺮ ﻣــﻰﺯﺩ‪ ،‬ﺑﺪﺧﻠﻖ ﻭ‬ ‫ﺑﺪﻋﻨــﻖ ﺑﻮﺩ‪ ،‬ﻭ ﺑﺠﺎﻯ ﻟﺒﺎﺱ ﻗﺮﻣﺰ‪ ،‬ﺳــﻴﺎﻩ ﺑﺮﺗﻦ ﻛﺮﺩﻩ ﻭ ﺧﺎﻙ‬ ‫ﻣﺮﺩﻩ ﻫﻢ ﺑﺴــﻰ ﺩﺭ ﻛﻒ ﺩﺍﺷــﺖ ﺗﺎ ﺑﺮﻳﺰﺩ ﺑﺮ ﺳــﺮ ﻣﺮﺩﻣﺎﻥ‪ ،‬ﻛﻪ‬ ‫ﺭﻳﺨﺖ‪ .‬ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺍﻳﻦ »ﺳﻬﻴﻼ« ﻫﻢ ﻣﺮﺩﻡ‬ ‫ﺧﺪﺍﺟﻮ ﻭ ﺩﻭﺳــﺘﺪﺍﺭﺍﻥ ﺷــﺎﻫﻨﺎﻣﻪ ﻭ ﺧﻴﺎﻡ ﻭ ﺣﺎﻓﻆ ﻭ ﻣﺎﺭﻛﺲ ﻭ‬


‫ﻫﮕﻞ ﻭ ﺣﺘﻰ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺁﺭﻳﺎﻣﻬﺮ ﺧﻴﻠﻰ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻣﺎﻳﻪ ﮔﺬﺍﺷﺘﻨﺪ‪.‬‬ ‫ﻋﻴﻦ ﺷــﺘﺮ ﻣﺴــﺖ ﻭ ﺑﻠﺒﻞ ﺳﺮﻣﺴﺖ ﺍﺯ ﺳﺮ ﻭ ﻛﻮﻝ ﻫﻢ ﺑﺎﻻ ﺭﻓﺘﻨﺪ ﺗﺎ‬ ‫ﺑﺒﻴﻨﻨﺪ ﺍﻳﻦ ﺳﻬﻴﻼ ﺭﺍ‪.‬‬ ‫ﻫﻤﺎﻥ ﺑﺴــﺎﻃﻰ ﻛﻪ ﺳﺮ ﻗﺮﻣﺰﭘﻮﺵ ﺑﻪ ﺭﺍﻩ ﻣﻰﺍﻓﺘﺎﺩ ﺳﺮ ﺍﻳﻦ ﻳﻜﻰ ﻫﻢ‬ ‫ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ‪ .‬ﺁژﺍﻥﻫﺎ ﺭﺍ ﻫﻢ ﺟﻮﺍﺏ ﻛﺮﺩﻧﺪ‪ ،‬ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻛﺴﻰ‬ ‫ﻧﺒﻮﺩ ﺗﺎ ﺟﻠﻮﻯ ﺍﻳﻨﻬﻤﻪ »ﺳﻬﻴﻼﺩﻭﺳــﺘﻰ« ﺭﺍ ﺑﮕﻴﺮﺩ‪ ،‬ﺗﻮﺩﻩﺍﻯﻫﺎ ﺁﻧﺎً‬ ‫ﮔﻔﺘﻨﺪ‪» ،‬ﺁﻗﺎ! ﺣﻜﻤﺎً ﺍﻧﻘﻼﺏ ﺷﺪﻩ!« ﺁﺩﻣﻴﺰﺍﺩ ﺑﺎ ﺧﻮﺩﺵ ﻣﻰﮔﻔﺖ‪،‬‬ ‫ﺍﻳﻦ ﺟﻤﺎﻋﺖ ﻛﻪ ﺩﻟﺒﺎﺧﺘﺔ ﺷــﺎﻣﭙﺎﻧﺰﻩﻫﺎﻯ ﻧﺠﻒ ﺍﺳﺖ ﭼﺮﺍ ﻧﻤﻰﺭﻭﺩ‬ ‫ﺑﻪ ﻋﺮﺍﻕ؟ ﺍﻯ ﺩﻝ ﻏﺎﻓﻞ‪ ،‬ﺍﻳﻨﻜﺎﺭ ﻫﻢ ﺿﺮﻭﺭﺕ ﻧﺪﺍﺷــﺖ! ﻋﺮﺍﻗﻰﻫﺎ‬ ‫ﻭ ﺍﻧﮕﻠﻴﺴــﻰﻫﺎ ﺭﺍ ﺍﺯ ﻧﺠﻒ ﺁﻭﺭﺩﻧﺪ ﺑﻪ ﺍﻳﺮﺍﻥ! ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﺯ ﻗﺪﻳﻢ‬ ‫ﮔﻔﺘﻪﺍﻧﺪ‪:‬‬ ‫ﺑﺎ ﻋﻘﻞ ﻧﺸﻴﻦ ﻭ ﺻﺤﺒﺖ ﺍﻭ ﻛﻦ‬ ‫ﺍﺯ ﻋﻘﻞ ﻛﺠﺎ ﺟﺪﺍ ﺷﻮﺩ ﻋﺎﻗﻞ؟‬ ‫ﺍﻣﺖ ﺟﺪﺍ ﻧﺸﺪ ﻛﻪ ﻧﺸﺪ‪ ،‬ﻣﺮﺗﺐ ﻫﻢ ﮔﻔﺖ‪» ،‬ﻣﺎ ﺍﻫﻞ ﻛﻮﻓﻪ ﻧﻴﺴﺘﻴﻢ‪،‬‬ ‫ﺑﭽﺔ ﺷــﻤﻴﺮﺍﻥﺍﻳﻢ!« ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺳــﻬﻴﻼ‪ ،‬ﻛﻮﻓﻪ‪ ،‬ﻧﺠﻒ ﻭ‬ ‫ﺷــﻤﻴﺮﺍﻧﺎﺕ ﺩﺭ ﻫﻢ ﺍﺩﻏﺎﻡ ﺷﺪﻩ‪ ،‬ﺗﺸــﻜﻴﻞ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺷﻴﺮﻳﻦ ﺑﻪ‬ ‫ﻧﺎﻡ »ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ« ﺩﺍﺩ‪ ،‬ﻛﻪ ﺩﺭ ﻗﺮﻥ ﺑﻴﺴﺘﻢ ﺑﺮﻕ ﺍﺯ ﭼﺸﻢ ﻫﺮ‬ ‫ﻋﺎﻗﻠﻰ ﻣﻰﭘﺮﺍﻧﺪ‪ ،‬ﻛﻪ ﮔﻔﺘﻪﺍﻧﺪ‪:‬‬ ‫ﻋﻘﻞ ﺩﺭ ﺩﺳﺖ ﻳﻚ ﺭﻣﺔ ﺧﻮﺩ ﺭﺍﻯ‬ ‫ﭼﻮﻥ ﭼﺮﺍﻍ ﺍﺳﺖ ﺩﺭ ﻃﻬﺎﺭﺕ ﺟﺎﻯ‬ ‫ﺑﻠﻪ‪ ،‬ﻋﻘﻞ ﺳــﻬﻴﻼ ﻭ »ﺳﻬﻴﻼﺋﻴﺎﻥ«‪ ،‬ﺩﺭﺳﺖ ﻣﺜﻞ ﭼﺮﺍﻏﻰ ﺑﻮﺩ ﻛﻪ‬ ‫ﺑــﻪ ﻣﺤﻞ ﻃﻬﺎﺭﺕ ﻭ ﺗﺨﻠﻰ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺑﺎﺷــﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻫﻤﮕﺎﻥ‬ ‫ﻃﻬﺎﺭﺕ ﭘﺸــﺖ ﻃﻬﺎﺭﺕ ﮔﺮﻓﺘﻨﺪ‪ ،‬ﺑــﺎ ﺍﻳﻨﻬﻤﻪ ﻣﻬﺎﺭﺕ! »ﻋﻘﻞ« ﺭﺍ‬ ‫ﭼــﺮﺍﻍ ﺭﻩ ﻛﺮﺩﻧﺪ‪ ،‬ﺑﺖ ﺳــﻬﻴﻼ ﺑﻪ ﭘﺎ ﻛﺮﺩﻧــﺪ‪ .‬ﻭ ﺍﻳﻦ ﺑﻮﺩ ﺣﻜﺎﻳﺖ‬ ‫ﺳــﻬﻴﻼ ﻭ ﻣﺮﺩﻡ! ﺧﺼﻮﺻﺎً ﭼﺮﺍﻍ ﻋﻘﻞ ﺣﻀﺮﺕ ﺳﻬﻴﻼ ﻛﻪ ﺭﻭﺷﻨﮕﺮ‬ ‫ﺭﺍﻩ ﻋﺒﻮﺩﻳﺖ ﻭ ﺑﻨﺪﮔﻰ ﻭ ﺯﺟﺮ ﻭ ﻧﻜﺒﺖ ﻭ ﺍﺩﺑﺎﺭ ﻫﻤﮕﺎﻥ ﺷﺪ‪.‬‬ ‫ﺣﺎﻝ ﻛﻪ ﻛﻤﻰ ﺍﺯ ﺍﺣﻮﺍﻝ »ﺳﻬﻴﻼﺋﻴﺎﻥ« ﮔﻔﺘﻴﻢ‪ ،‬ﺑﺮﮔﺮﺩﻳﻢ ﺑﻪ ﻣﺴﺌﻠﺔ‬ ‫ﺧﻮﺩﻣﺎﻥ ﻛﻪ ﺩﺍﺳﺘﺎﻥ ﻳﻜﻰ ﺍﺯ ﻫﻤﻴﻦ ﺳﻬﻴﻼﺋﻴﺎﻥ ﺑﺎﺷﺪ ﺑﻪ ﻧﺎﻡ ﺳﺮﺩﺍﺭ‬ ‫ﺳــﺎﺯﻧﺪﮔﻰ‪ .‬ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﻣﺪﺗﻰ ﺍﺳــﺖ ﻣﻘــﺎﻡ ﻣﻌﻈﻢ ﺩﺭ ﺣﻜﻮﻣﺖ‬

‫»ﺳﻬﻴﻼﺋﻰ« ﺑﻪ ﺳﺮﺩﺍﺭ ﻣﻴﺪﺍﻥ ﺩﺍﺩﻩﺍﻧﺪ‪ ،‬ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﻗﺒﻮﻝ ﺯﺣﻤﺖ‬ ‫ﻛﺮﺩﻩ ﻭ ﺳﺨﻦﭘﺮﺍﻧﻰﻫﺎ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ .‬ﺍﺯ ﻳﻨﮕﻪﺩﻧﻴﺎﺋﻰﻫﺎ ﻭ »ﺭﻭﺍﺑﻂ«‬ ‫ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻨﻜﻪ »ﺳــﻬﻴﻼﻯ« ﺭﺍﺣﻞ ﺑﺎ ﺁﻣﺮﻳﻜﻰﻫﺎ ﺁﻧﭽﻨﺎﻥ‬ ‫ﺩﺷــﻤﻨﻰ ﻧﺪﺍﺷﺖ ﻭ ﻗﺮﺍﺭ ﺷﺪﻩ ﺑﻮﺩ »ﺩﻭﺳــﺖ« ﺑﺎﺷﺪ ﻭ ‪ ...‬ﻭ ﺍﻳﻦ‬ ‫ﺍﻇﻬﺎﺭﺍﺕ »ﻏﺮﺵ« ﻭ ﺍﻋﺘﺮﺍﺽ ﺩﻳﮕﺮ »ﺳــﻬﻴﻼﺋﻴﺎﻥ« ﺭﺍ ﺑﻪ ﺩﻧﺒﺎﻝ‬ ‫ﺁﻭﺭﺩﻩ‪ .‬ﺑــﻪ ﺯﺑــﺎﻥ ﺑﻰﺯﺑﺎﻧﻰ ﻫﻤﻪ ﻣﻰﮔﻮﻳﻨــﺪ‪ ،‬ﺍﮔﺮ ﻣﻰﺧﻮﺍﻫﻰ‬ ‫ﺭﻭﺍﺑﻂﺍﺕ ﺭﺍ ﻋﻠﻨﻰ ﻛﻨﻰ ﭼﺮﺍ ﻣﺎ ﺭﺍ ﺑﻪ ﺣﺴــﺎﺏ ﻧﻤﻰﺁﻭﺭﻯ؟ ﭼﺮﺍ‬ ‫ﺗﻨﻬﺎﺋﻰ ﻣﻰﺧﻮﺍﻫﻰ ﻣﺴﺌﻠﻪ ﺭﺍ »ﺣﻞ« ﻛﻨﻰ؟ ﻭ ‪ ...‬ﻭ ﺑﺎﻗﻰ ﻗﻀﺎﻳﺎ‪.‬‬ ‫ﻭﻟﻰ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﭘﻴﺸﺘﺮ ﻧﻴﺰ ﮔﻔﺘﻴﻢ ﮔﺮﻓﺘﺎﺭﻯ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺑﺮﻗﺮﺍﺭﻯ ﺭﻭﺍﺑﻂ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﻧﻴﺴــﺖ؛ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸــﺎﻧﺪﺓ‬ ‫ﺁﻣﺮﻳﻜﺎﺳــﺖ‪ ،‬ﻣﺸــﻜﻞ ﺍﺻﻠﻰ ﻋﻠﻨﻰ ﺷــﺪﻥ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺍﺳــﺖ‪.‬‬ ‫ﺍﮔــﺮ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﻋﻠﻨﻰ ﺷــﻮﺩ‪ ،‬ﺳــﺮﻳﻌﺎً ﭘﺮﻭﻧﺪﺓ ﭼﭙﺎﻭﻝ ﺳــﻰ ﻭ‬ ‫ﺳﻪ ﺳــﺎﻟﺔ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﺎﺯ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻓﺮﻭﺵ ﺟﻨﮓﺍﻓﺰﺍﺭ‬ ‫ﭼﻴﻨــﻰ ﻭ ﻛــﺮﻩﺍﻯ ﺍﺯ ﻃﺮﻳــﻖ ﻛﺎﻧﺎﻝﻫــﺎﻯ ﺑﺎﻧﻜــﻰ‪ ،‬ﻣﺤﻔﻠﻰ ﻭ‬ ‫ﺩﻳﭙﻠﻤﺎﺗﻴــﻚ ﺁﻣﺮﻳﻜﺎ ﺑــﻪ ﻣﻼﻳﺎﻥ ﻧﻴﺰ ﻣﻰﺑﺎﻳﺪ ﻫﻤﺰﻣﺎﻥ ﺑﺮﺭﺳــﻰ‬ ‫ﺷﻮﺩ‪ .‬ﺻﻮﺭﺗﺤﺴــﺎﺏﻫﺎﻯ »ﭼﺎﺭﻻﭘﻬﻨﺎ« ﻛﻪ ﻧﺒﻮﺩ ﺭﻭﺍﺑﻂ ﻣﺎﻟﻰ ﻭ‬ ‫ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮﺍﻯ ﻳﺎﻧﻜﻰﻫﺎ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻩ‪ ،‬ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﺧﻮﺭﺍﻙ‬ ‫ﺩﺍﻡ ﻭ ﮔﻮﺷــﺖ ﺳــﮓﻣﺮﺩﻩ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﺎﻳﺤﺘﺎﺝ ﻋﻤﻮﻣﻰ« ﺑﻪ‬ ‫ﺍﻳﺮﺍﻥ ﺻﺎﺩﺭ ﻛﻨﻨﺪ ﻭ ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺩﻻﺭ ﭘﻮﻝ ﺑﻪ ﺟﻴﺐ ﻋﻮﺍﻣﻞﺷــﺎﻥ‬ ‫ﺩﺭ ﺍﻳﻨﺴﻮﻯ ﻭ ﺁﻧﺴــﻮﻯ ﺩﻧﻴﺎ ﺑﺮﻳﺰﻧﺪ ﻧﻴﺰ ﻗﺎﺑﻞ ﭘﻴﮕﻴﺮﻯ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﻭ ﺁﺧــﺮ ﻛﺎﺭ ﻣﻌﻠﻮﻡ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ ،‬ﺳــﻬﻴﻼﻫﺎﺋﻰ ﻛﻪ ﺩﺭ ﮔﻮﮔﻞ‪،‬‬ ‫ﺟﻨﺮﺍﻝﻣﻮﺗﻮﺭﺯ ﻭ ﺟﻨﺮﺍﻝﺍﻟﻜﺘﺮﻳﻚ ﻏﺒﻐﺐﺷﺎﻥ ﺭﺍ ﺑﺎﺩ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﻣﺎ‬ ‫ﻣﻠﺖ ﭘﺰ ﻣﻰﺩﻫﻨﺪ ﺧﻮﺩﺷﺎﻥ »ﺭﺋﻴﺲﺧﺮﻫﺎ« ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺧﻼﺻﺔ ﻛﻼﻡ‪ ،‬ﺗﻤﺎﻣﻰ ﺍﺳﺘﺮﺍﺗﮋﻯﻫﺎﻯ ﻣﺎﻟﻰ‪ ،‬ﺍﺭﺗﺒﺎﻃﻰ‪ ،‬ﻧﻈﺎﻣﻰ‪،‬‬ ‫ﺑﻴﻦﻓﺮﻫﻨﮕــﻰ‪ ،‬ﻭ ‪ ...‬ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺩﻛﺘﺮﻳﻦ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ‬ ‫ﺑﺮژﻳﻨﺴﻜﻰ« ﺍﺯ ﺳﺎﻝ ‪ 1978‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻛﻞ ﻣﻨﻄﻘﻪ ﺑﺮﻗﺮﺍﺭ ﺷﺪﻩ‬ ‫ﺩﺭ ﺣﺎﻝ ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺳــﺖ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﻫﻴﺎﻫﻮﻯ ﺑﻌﻀﻰﻫﺎ‬ ‫ﺟﻬــﺖ ﺍﻳﺠﺎﺩ ﺭﻭﺍﺑــﻂ‪ ،‬ﻭ ﻫﻴﻬﺎﺕ ﺑﺮﺧﻰ ﺩﻳﮕــﺮ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ‬ ‫ﺑﺮﻗﺮﺍﺭﻯ ﻫﻤﻴﻦ ﺭﻭﺍﺑﻂ! ﻭﻟﻰ »ﺭﻭﺍﺑﻄﻰ« ﺩﺭ ﻛﺎﺭ ﻧﻴﺴﺖ‪ ،‬ﻗﻀﻴﻪ‬ ‫ﻓﻘﻂ »ﻋﻠﻨﻰ« ﻛﺮﺩﻥ ﻧﻮﻛﺮﻯ ﺟﻤﻜﺮﺍﻧﻰﻫﺎ ﺩﺭ ﻣﻌﺒﺪ ﺁﻣﺮﻳﻜﺎﺳﺖ‪.‬‬ ‫ﺳﺮﺩﺍﺭ ﺳﺎﺯﻧﺪﮔﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ ﻣﻬﺮﻩﻫﺎﻯ ﻛﻮﺩﺗﺎﻯ‬ ‫ﻧﻨﮕﻴﻦ ‪ 22‬ﺑﻬﻤﻦ ‪ ،57‬ﻭ ﻋﺎﻣﻞ ﻧﻔﻮﺫﻯ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻏﺮﺏ ﺩﺭ‬


‫ﺍﻳــﺮﺍﻥ ﺑﺎ ﺍﻳﺮﺍﺩ ﭼﻨﻴﻦ ﺳــﺨﻨﺮﺍﻧﻰﻫﺎ ﻭ ﺑﺮﮔــﺰﺍﺭﻯ ﻣﺼﺎﺣﺒﻪﻫﺎﺋﻰ ﺍﺯ ﺍﻳﻦ‬ ‫ﺩﺳــﺖ ﺩﺭ ﻋﻤﻞ ﺑﺮ ﻧﻘﻄﺔ ﺣﺴﺎﺳــﻰ ﺍﻧﮕﺸﺖ ﮔﺬﺍﺷــﺘﻪ‪ ،‬ﻧﻘﻄﻪﺍﻯ ﻛﻪ‬ ‫ﻣﻮﺟﻮﺩﻳﺖ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻋﻤﺎﻝ ﻏﺮﺏ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻬﺪﻳﺪ ﻣﻰﻛﻨﺪ‪ .‬ﺣﺎﻝ‬ ‫ﺑﺎﻳﺪ ﭘﺮﺳﻴﺪ‪ ،‬ﺍﻳﻦ »ﺳﻬﻴﻼﺋﻰ« ﭼﺮﺍ ﺩﺳﺖ ﺑﻪ ﭼﻨﻴﻦ ﻋﻤﻠﻰ ﺯﺩﻩ‪ ،‬ﻣﮕﺮ‬ ‫ﺍﺯ ﺟﺎﻥ ﺧﻮﺩﺵ ﻫﻢ ﮔﺬﺷﺘﻪ؟‬

‫ﻗﻬﻮﻩﺧﺎﻧﻪﻫﺎ‪ ،‬ﻛﻪ ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ »ﺭﻫﺒﺮ ﺷــﻴﻌﻴﺎﻥ ﺟﻬﺎﻥ« ﻧﻴﺰ‬ ‫ﺍﺯ ﺁﺏ ﺩﺭ ﺁﻣــﺪﻩ ﺩﺭ ﻃﻠﺐ ﺍﺭﺑﺎﺏ ﻭﻕ ﻣﻰﺯﻧﻨﺪ‪ .‬ﻭﻟﻰ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ‬ ‫ﻧﻤﻮﻧﺔ ﺭﻓﺘﺎﺭ ﺑﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻧﺸــﺎﻥ ﺩﺍﺩ‪ ،‬ﻣﺴﻜﻮ ﻫﻴﭽﻜﺪﺍﻡﺷﺎﻥ ﺭﺍ‬ ‫ﺩﺭ ﻣﺮﺯﻫﺎﻯﺍﺵ ﺗﺤﻤﻞ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺁﻣﺮﻳﻜﺎ ﻧﺎﭼﺎﺭ ﺍﺳــﺖ ﺑﺴﺎﻁ‬ ‫ﻫﺮ ﺩﻭ ﺭﺍ ﺑﺮﭼﻴﻨﺪ‪.‬‬

‫ﺣﺪﺍﻗﻞ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﺌﻮﺍﻝ ﺁﻧﻘﺪﺭﻫﺎ ﻣﺸﻜﻞ ﻧﻴﺴﺖ‪ ،‬ﺩﻛﺘﺮﻳﻦ »ﻛﺎﺭﺗﺮ‬ ‫ـ ﺑﺮژﻳﻨﺴﻜﻰ« ﺑﺎ ﺳﻘﻮﻁ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻣﻨﻄﻘﻪﺍﻯ ﻏﺮﺏ ﺩﺭ ﺩﺭﻭﺍﺯﻩﻫﺎﻯ‬ ‫ﺩﻣﺸﻖ ﺑﻪ ﻧﻘﻄﺔ ﭘﺎﻳﺎﻧﻰﺍﺵ ﺭﺳﻴﺪ‪ .‬ﻏﺮﺏ ﺩﻳﮕﺮ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﻫﻢ ﺳﺮ‬ ‫ﻣﻠﺖﻫﺎﻯ ﻣﻨﻄﻘﻪ ﺭﺍ ﺷﻴﺮﻩ ﺑﻤﺎﻟﺪ ﻭ ﻣﺸﺘﻰ ﺍﺳﻼﻡﻓﺮﻭﺵ ﻧﻮﻛﺮ ﻭﺍﺷﻨﮕﺘﻦ‬ ‫ﺭﺍ »ﺍﻧﻘﻼﺑﻰ« ﺟﺎ ﺑﺰﻧﺪ‪ ،‬ﻭ ﻫﻢ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎ ﺑﺎ ﺍﻳﻨﺎﻥ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﻛﺮﺩﻩ‪،‬‬ ‫ﺟﻬﺖ ﭼﭙﺎﻭﻝ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻠﺖﻫﺎ‪ ،‬ﺩﻭﻟﺖﻫﺎﻯ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﺧﻮﺩ ﺭﺍ‬ ‫ﺩﺭ »ﺍﻧﺰﻭﺍﻯ« ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺳﻴﺎﺳﻰ ﻓﺮﻭﺍﻧﺪﺍﺯﺩ‪ .‬ﻣﻌﺎﺩﻟﻪﺍﻯ ﻛﻪ ﻏﺮﺏ ﻃﻰ‬ ‫ﺳــﻪ ﺩﻫﺔ ﺍﺧﻴﺮ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﻧﻮﺷﺘﻪ ﻇﺎﻫﺮﺍ ً ﺩﻭ ﻣﺠﻬﻮﻝ ﺩﺍﺭﺩ‪ ،‬ﻭﻟﻰ ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﻳﻚ ﻣﺠﻬﻮﻟﻰ ﺍﺳــﺖ‪ .‬ﻭ ﺑﺮﺍﻯ ﺣﻞ ﺁﻥ ﻓﻘﻂ ﻛﺎﻓﻰ ﺍﺳــﺖ ﺑﺒﻴﻨﻴﻢ‬ ‫ﺩﻻﺭﻫﺎ ﺩﺭ ﻛﺪﺍﻡ ﺑﺎﻧﻚﻫﺎ »ﺳــﺮﺍﻧﺠﺎﻡ« ﻣﻰﮔﻴﺮﺩ‪ .‬ﺑﻘﻴﺔ ﻗﻀﺎﻳﺎ ﺍﺯ »ﺷﺎﺥ‬ ‫ﺣﺴــﻴﻨﻰ« ﮔﺮﻓﺘﻪ ﺗﺎ ﻓﺎﻃﻤﺔ ﺯﻫﺮﺍ ﻭ ﺣﺴﻦﺍﺑﻦﻋﻠﻰ ﻭ ﺷﻤﺮ ﺫﻯﺍﻟﺠﻮﺷﻦ‬ ‫ﻭ ‪ ...‬ﺩﻛﻮﺭﺍﺳﻴﻮﻥ ﻫﻤﻴﻦ ﻣﻌﺎﺩﻟﻪﺍﻧﺪ‪.‬‬

‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﺑﻪ ﺩﺳﺘﻮﺭ ﻭﺍﺷﻨﮕﺘﻦ‬ ‫ﻗﻼﺩﺓ ﺭﻓﻴﻖ ﻭ ﺩﻭﺳﺖ ﮔﺮﻣﺎﺑﻪ ﻭ ﮔﻠﺴﺘﺎﻥﺍﺵ ﻳﻌﻨﻰ ﺳﺮﺩﺍﺭ ﺳﺎﺯﻧﺪﮔﻰ‬ ‫ﺭﺍ ﺑــﺎﺯ ﻛﺮﺩﻩ ﺗــﺎ ﺍﻭ ﻫﻢ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻭﺣﺸــﺖ ﻭ ﻧﻬﺎﻳﺘــﺎً ﺑﺮﻗﺮﺍﺭﻯ‬ ‫»ﻭﺣــﺪﺕ« ﺩﺭ ﻣﻴــﺎﻥ ﻻﺕﻭﻟﻮﺕﻫﺎﻯ ﺣﻜﻮﻣﺖ »ﺳــﻬﻴﻼﺋﻴﺎﻥ«‪،‬‬ ‫ﺍﻳﺠﺎﺩ ﺭﻭﺍﺑﻂ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺩﺭ ﺑﻮﻕ ﺑﻴﺎﻧﺪﺍﺯﺩ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺍﮔﺮ ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﺟﺒﻬﻪﺍﻯ ﺩﺭ ﻛﺎﺭ ﻧﻴﺴــﺖ‪ ،‬ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺟﻬﺖ ﺑﻪ ﺑﻴﺮﺍﻫﻪ ﻛﺸﺎﻧﺪﻥ‬ ‫ﻣﻠﺖ ﺍﻳﺠﺎﺩ »ﺟﺒﻬﺔ ﻛﺎﺫﺏ« ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻭﻇﻴﻔﺔ ﻣﻘﺪﺱ ﺑﺮ ﺩﻭﺵ‬ ‫ﺳــﺮﺩﺍﺭ ﺳﺎﺯﻧﺪﮔﻰ ﺍﻓﺘﺎﺩﻩ‪ .‬ﻛﺴﻰ ﻧﻴﺴــﺖ ﺑﻪ ﺍﻳﻦ ﭘﻴﺮﻣﺮﺩ ﻣﻔﻠﻮﻙ‬ ‫ﺑﮕﻮﻳﺪ‪ ،‬ﺍﮔﺮ ﺗﻮ ﺩﺭ ﻭﺿﻌﻴﺘﻰ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻰ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺴﺘﻰ ﺩﺭ ﺍﻳﻦ‬ ‫ﻣﻤﻠﻜﺖ »ﺳﻴﺎﺳﺘﮕﺰﺍﺭﻯ« ﻛﻨﻰ‪ ،‬ﻣﺸﺘﻰ ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﺩﺧﺘﺮﺕ ﺭﺍ‬ ‫ﻓﺤﺶﻛﺶ ﻧﻤﻰﻛﺮﺩﻧﺪ ﻭ »ﺑﺎﺩﮔﺴﺘﺮﻯ« ﺍﺳﻼﻣﻰ »ﻻﺭﻯﺟﺎﻧﻰ«‬ ‫ﻫــﻢ ﺑﻪ ﺧــﻮﺩﺵ ﺍﺟﺎﺯﻩ ﻧﻤــﻰﺩﺍﺩ »ﺻﺒﻴﺔ« ﺳــﺮﻛﺎﺭ ﺭﺍ ﺑﻪ ﺣﺒﺲ‬ ‫ﻣﺤﻜــﻮﻡ ﻛﻨﺪ‪ .‬ﺑﺮﻭ ﺟﺎﻧﻢ ﺑﺎﺩ ﻏﺒﻐﺒــﺖ ﺭﺍ ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﻛﻦ‪،‬‬ ‫ﺣﻨﺎﻯ ﺗﻮ ﺩﻳﮕﺮ ﺭﻧﮕﻰ ﻧﺪﺍﺭﺩ‪ .‬ﺍﻳﻦ ﻣﻠﻚ ﺭﺍ ﺳﻬﻴﻼﺋﻰ ﺩﻳﮕﺮ ﺑﺎﻳﺪ!‬

‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺩﻭ ﺩﻭﻟﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﺁﺗﺎﺗﺮﻛﻰﻫﺎﻯ ﺁﻧﻜﺎﺭﺍ‬ ‫ﻭ »ﺳــﻬﻴﻼﺋﻰﻫﺎﻯ« ﺗﻬﺮﺍﻥ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺯ ﻳﻜﺪﻳﮕﺮ »ﭘﻴﺸﻰ«‬ ‫ﻣﻰﮔﻴﺮﻧﺪ! ﻫﺮ ﻛﺪﺍﻡ »ﻣﺴــﺘﻘﻞﺍﻧﺪ« ﻭ ﺩﺭ ﻣﺮﺯﻫﺎﻯ ﺍﺑﺮﻗﺪﺭﺕ ﺭﻭﺳــﻴﻪ‬ ‫ﺑﺮﺍﻯ ﺟﻬﺎﻧﻴﺎﻥ ﺷﺎﺥﻭﺷــﺎﻧﻪ ﻣﻰﻛﺸــﻨﺪ! ﺍﻳﻦ ﺩﺍﺩ ﻭ ﻓﺮﻳﺎﺩ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ‬ ‫ﻣﻌﻨﺎﺳــﺖ ﻛﻪ ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺩﺍﺩﺷﺎﻥ ﻧﺮﺳﺪ ﻣﺴﻜﻮ ﺍﻳﻨﺎﻥ ﺭﺍ ﻳﻚ ﻟﻘﻤﺔ‬ ‫ﭼــﭗ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺍﺭﺩﻭﻏﺎﻥ ﻛﻪ ﺑﺎ ﻛﻮﺩﺗﺎﻫﺎﻯ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺍﺭﺗﺶ‬ ‫ﻧﺎﺗﻮ ﺍﺯ ﺯﻣﻴﻦ ﻓﻮﺗﺒﺎﻝ ﺑﻪ ﻛﺎﺥ ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﺭﺳــﻴﺪﻩ‪ ،‬ﻓﺮﻳﺎﺩﻫﺎﻯﺍﺵ‬ ‫ﺑﺎ ﺍﺩﻋﺎﻫــﺎﻯ ﺧﺮﺭﻧﮓﻛﻦ ﻋﻠﻰﺧﺎﻣﻨــﻪﺍﻯ‪ ،‬ﺭﻭﺿﻪﺧﻮﺍﻥ ﻗﻬﻮﻩﺧﺎﻧﻪﻫﺎﻯ‬ ‫ﺧﺮﺍﺳــﺎﻥ ﺁﻧﻘﺪﺭﻫــﺎ ﺗﻔﺎﻭﺗــﻰ ﻧﺪﺍﺭﺩ‪ .‬ﺧﺎﻣﻨــﻪﺍﻯ ﻧﻴﺰ ﺍﺯ ﻗﺒﻞ ﺍﺭﺗﺸــﺒﺪ‬ ‫ﻓﺮﺩﻭﺳــﺖ ﻭ ﺗﻴﻤﺴــﺎﺭ ﻗﺮﻩﺑﺎﻏﻰ »ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ« ﺷــﺪﻩ‪ .‬ﺍﮔﺮ ﻫﺮ ﺭﻭﺯ‬ ‫ﻫــﺰﺍﺭﺍﻥ ﺍﻳﺮﺍﻧــﻰ ﺭﺍ ﺑﻪ ﺟﺮﻡ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺍﻋــﺪﺍﻡ ﻛﻨﻨﺪ‪ ،‬ﻧﻮﻛﺮﻯ‬ ‫ﺍﻣﺜــﺎﻝ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺑــﺮﺍﻯ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﻧﻤﻰﺗﻮﺍﻧــﺪ ﺗﺎ ﺍﺑﺪ ﺩﺭ ﭘﺲ‬ ‫ﭘﺮﺩﻩ ﺑﺎﻗﻰ ﺑﻤﺎﻧــﺪ‪ .‬ﻭﻟﻰ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ ﮔﺮﻓﺘﺎﺭﻯ ﺍﻳﻨﺪﻭ ﻳﻜﻰ‬ ‫ﺍﺳــﺖ‪ .‬ﻫﻢ ﻓﻮﺗﺒﺎﻟﻴﺴﺖ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭ‪ ،‬ﻭ ﻫﻢ ﺗﻌﺰﻳﻪﺧﻮﺍﻥ »ﺳﺨﻨﻮﺭ«‬


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