چغندرسالاران

‫‪ 26‬ﻓــﻮﺭﻳﻪ ‪2012‬‬

‫ﺳﻴﺮ ﺗﺤﻮﻻﺕ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺁﻧﭽﻪ ﻏﺮﺏ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﻰﺟﺴﺖ ﻧﻬﺎﻳﺖ‬ ‫ﺍﻣﺮ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ ﻣﻰﺑﺎﻳﺪ ﺗﻠﻘﻰ ﮔﺮﺩﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪» ،‬ﻓﺮﻭﭘﺎﺷﻰ«‬ ‫ﻇﺎﻫﺮﻯ ﺣﺎﻛﻤﻴﺖ ﺳﻮﺭﻳﻪ ﺍﺯ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺧﺎﺭﺝ ﺷﺪﻩ ﻭ ﺍﻳﻨﺒﺎﺭ ﭘﺎﻳﺘﺨﺖﻫﺎﻯ‬ ‫ﻏــﺮﺏ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﻫﻤﭽﻮﻥ ﻧﻤﻮﻧﻪﻫﺎﻯ ﻟﻴﺒــﻰ‪ ،‬ﻳﻤﻦ‪ ،‬ﻭ ﺧﺼﻮﺻﺎً ﺍﻳﺮﺍﻥ‬

‫ﺩﺭ ‪ 22‬ﺑﻬﻤﻦ ‪ 57‬ﺑﺎ ﻇﺎﻫﺮﺳــﺎﺯﻯ‪» ،‬ﻣﺮﺩﻡﭘﺮﻭﺭﻯ«‪ ،‬ﻭ ﻫﻴﺎﻫﻮﻯ‬ ‫ﺍﻭﺑﺎﺵ ﻭ ﻋﻮﺍﻡﺍﻟﻨﺎﺱ‪ ،‬ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﻭﺍﺑﺴــﺘﻪ ﺑــﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺸــﻮﺭ ﺍﺯ ﮔﺰﻧﺪ ﻃﻮﻓﺎﻥ ﺳﻴﺎﺳــﻰﺍﻯ ﻛﻪ ﺁﻏﺎﺯ ﺷﺪﻩ ﻣﺼﻮﻥ ﺩﺍﺭﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﻃﻮﻓﺎﻥ ﺁﺧﺮﺍﻻﻣﺮ ﺍﻧﻬﺪﺍﻡ ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﻏﺮﺏ ﺩﺭ‬ ‫ﺳــﻮﺭﻳﻪ ﺭﺍ ﺩﺭ ﭘﻰ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ‪ .‬ﺳــﺎﺧﺘﺎﺭﻫﺎﺋﻰ ﻛﻪ ﺍﻛﺜﺮﺷﺎﻥ ﺩﺭ‬ ‫ﺑﺪﻩﺑﺴﺘﺎﻥﻫﺎﻯ ﭘﺴﺎﺟﻨﮓ ﺍﻭﻝ ﺟﻬﺎﻧﻰ ﺭﻳﺸﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﻧﺸﺴﺖ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺩﻭﺳﺘﺎﻥ ﺳﻮﺭﻳﻪ« ﻛﻪ ﺩﺭ ﺗﻮﻧﺲ ﺑﺮﮔﺰﺍﺭ ﺷﺪ‪،‬‬ ‫ﭼﻨﺪ ﻣﺴﺌﻠﻪ ﺭﺍ ﺑﻪ ﺻﺮﺍﺣﺖ ﻧﺸﺎﻥ ﺩﺍﺩ‪ .‬ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ‪ ،‬ﺍﻳﻦ ﻏﺮﺏ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺟﺮﻳﺎﻧﻰ ﺑﻪ ﻧﺎﻡ »ﺩﻭﺳﺘﺎﻥ ﺳــﻮﺭﻳﻪ« ﺭﺍ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ؛‬ ‫ﭼﻴﻦ‪ ،‬ﻭ ﺭﻭﺳــﻴﻪ ﺣﺎﺿﺮ ﻧﺸــﺪﻧﺪ ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﺷﺮﻛﺖ ﻛﻨﻨﺪ!‬ ‫ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺑﺮﮔﺰﺍﺭﻯ ﺍﻳﻦ »ﺟﻠﺴﺎﺕ« ﺑﻪ ﺻﺮﺍﺣﺖ ﺩﺧﺎﻟﺖ ﺩﺭ‬

‫ﺍﻣﻮﺭ ﺩﺍﺧﻠﻰ ﻳﻚ ﻋﻀﻮ »ﻣﺴــﺘﻘﻞ« ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ‬ ‫ﻣﻰﮔﺬﺍﺭﺩ ﻭ ﻧﺸــﺎﻧﺪﻫﻨﺪﺓ ﻭﺍﺑﺴــﺘﮕﻰ ﺣﻀﺮﺍﺗﻰ ﺍﺳﺖ ﻛﻪ ﺧﻮﺩ ﺭﺍ‬ ‫ﺑﺮﺁﻣﺪﻩ ﺍﺯ »ﺑﻬﺎﺭ ﻋﺮﺏ« ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨﺪ! ﺩﺭ ﺍﺫﻫﺎﻥ ﻣﻠﺖﻫﺎﻯ‬ ‫ﻣﻨﻄﻘﻪ‪ ،‬ﺧﺼﻮﺻﺎً ﻣﻠﺖ ﺗﻮﻧﺲ ﺍﻳﻦ ﭘﺮﺳــﺶ ﻣﻰﺑﺎﻳﺪ ﭘﺎﺳﺨﻰ ﺩﺭ‬ ‫ﺧﻮﺭ ﺑﻴﺎﺑﺪ‪ ،‬ﻛﻪ ﭼﺮﺍ ﺩﻭﻟﺖ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺑﻪ ﺍﺻﻄﻼﺡ ﻳﻚ »ﺍﻧﻘﻼﺏ«‪،‬‬ ‫ﺑــﻪ ﺧﻮﺩ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﻫﻢﺻﺪﺍ ﺑﺎ ﺧﺎﻧــﻢ ﻛﻠﻴﻨﺘﻦ‪ ،‬ﺁﻗﺎﻯ ژﻭﭘﻪ‪ ،‬ﻭ‬ ‫ﺩﻳﮕﺮ »ﻣﺪﻳﺮﺍﻥ ﺩﻳﭙﻠﻤﺎﺳــﻰ« ﻛﺸﻮﺭﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ‪ ،‬ﺧﻮﺍﺳﺘﺎﺭ‬ ‫ﺩﺧﺎﻟــﺖ ﻧﻈﺎﻣــﻰ‪ ،‬ﺍﻃﻼﻋﺎﺗــﻰ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﺍﻣﻮﺭ ﺩﺍﺧﻠﻰ ﻛﺸــﻮﺭ‬ ‫ﺩﻳﮕﺮﻯ ﺷﻮﺩ؟‬ ‫ﺍﻟﺒﺘﻪ ﺗﻈﺎﻫﺮﺍﺕ ﺑﺮﺧﻰ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﺭ ﭘﺎﻳﺘﺨﺖ ﺗﻮﻧﺲ ﺑﺮ‬ ‫ﻋﻠﻴﻪ ﺍﻳﻦ »ﻧﻤﺎﻳﺶ« ﺭﺳــﻮﺍ ﺑﺨﻮﺑﻰ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺍﺑﻌﺎﺩ ﻓﺎﺟﻌﻪﺑﺎﺭ‬ ‫ﻣﻮﺍﺿﻊ ﺩﻭﻟﺖﻫﺎﻯ ﺑﺮﺁﻣــﺪﻩ ﺍﺯ »ﺑﻬﺎﺭﻋﺮﺏ« ﺁﻧﻘﺪﺭﻫﺎ ﺑﺮﺍﻯ ﺍﻓﻜﺎﺭ‬

‫ﻋﻤﻮﻣﻰ ﺑﻴﮕﺎﻧﻪ ﻭ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ‪ .‬ﺧﻼﺻﻪ‪» ،‬ﺟﺎﻯ ﺷﻜﺮﺵ‬ ‫ﺑﺎﻗﻰ ﺍﺳــﺖ!« ﻭﻟﻰ ﺑﺎﺯﺗﺎﺏ ﻣﺨﺮﺏ ﭼﻨﻴﻦ ﺑﺮﺧﻮﺭﺩ ﻛﺎﺳــﺒﻜﺎﺭﺍﻧﻪ ﺑﺎ‬ ‫ﻣﻨﺎﻓــﻊ ﻣﻠﺖﻫﺎ ﺍﺯ ﺳــﻮﻯ ﻏــﺮﺏ‪ ،‬ﺁﻧﻬﻢ ﺗﺤﺖ ﭘﻮﺷــﺶ ﺣﻤﺎﻳﺖ ﺍﺯ‬ ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺁﻧﻘﺪﺭﻫﺎ ﻧﻤﻰﺑﺎﻳﺪ ﻛﻢﺍﻫﻤﻴﺖ ﺗﻠﻘﻰ ﮔﺮﺩﺩ‪.‬‬ ‫ﺧﺎﺭﺝ ﺍﺯ ﺍﻫﻤﻴﺖ ﺗﺎﺭﻳﺨﻰﺍﺵ‪ ،‬ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ‪ ،‬ﺩﺭ ﻣﻘﺎﻡ‬ ‫»ﭘﺎﺳــﺨﻰ ﺩﺭ ﺧﻮﺭ« ﺑﻪ ﺟﻨﺎﻳﺎﺕ ﺟﻨﮕﻰ ﻭ ﻧﻘﺾ ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻥﻫﺎ‪،‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺑﺎﺯﻳﭽﺔ ﺩﺳــﺖ ﻣﺸــﺘﻰ ﺳﻮﺩﺍﮔﺮ ﻭ ﻣﺮگﻓﺮﻭﺵ ﺷﺪﻩ‪.‬‬ ‫ﮔﺮﻭﻩﻫﺎﺋﻰ ﻛﻪ ﺩﺭ ﻣﺮﺍﻛﺰ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﺟﻬﺎﻥ‪ ،‬ﺑﺠﺎﻯ ﺗﺸﻮﻳﻖ ﺗﻮﻟﻴﺪ‬ ‫ﺩﺍﺭﻭ‪ ،‬ﺍﺳــﺒﺎﺏﺑﺎﺯﻯ‪ ،‬ﻣﻮﺍﺩﻏﺬﺍﺋﻰ ﻭ ﭘﻮﺷﺎﻙ‪ ،‬ﺧﻂ ﺗﻮﻟﻴﺪ ﺟﻨﮓﺍﻓﺰﺍﺭ‬ ‫ﺑــﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪﺍﻧﺪ‪ ،‬ﺑﺎ ﭼﻪ ﺭﻭﺋﻰ ﺍﺯ ﺣﻤﺎﻳﺖ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺍﺯ »ﺣﻘﻮﻕ‬ ‫ﺑﺸــﺮ«‪ ،‬ﺁﻧﻬﻢ ﺩﺭ ﺳﻮﺭﻳﻪ ﺳــﺨﻦ ﻣﻰﮔﻮﻳﻨﺪ؟ ﭼﺮﺍ ﺣﻘﻮﻕ ﺑﺸﺮ ﺭﺍ‬ ‫ﺩﺭ ﻋﺮﺑﺴــﺘﺎﻥ ﺳــﻌﻮﺩﻯ‪ ،‬ﻛﻮﻳﺖ‪ ،‬ﺍﻣﺎﺭﺍﺕ‪ ،‬ﻋﻤــﺎﻥ‪ ،‬ﻭ ‪ ...‬ﺧﻼﺻﻪ‬ ‫ﺩﺭ ﻛﺸــﻮﺭﻫﺎﺋﻰ ﻛﻪ ﺩﻫﻪﻫﺎﺳﺖ ﺗﺤﺖ ﺍﺳــﺘﻴﻼﻯ ﻋﻠﻨﻰ ﺁﻥﻫﺎ ﻗﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻪ‪ ،‬ﺭﻋﺎﻳﺖ ﻧﻤﻰﻛﻨﻨﺪ؟ ﺣﺴﺎﺳﻴﺖ ﻓﻮﻕﺍﻟﻌﺎﺩﻩ ﻭ ﻧﺎﮔﻬﺎﻧﻰ ﺍﻳﻨﺎﻥ‬ ‫ﺑﻪ ﺭﻋﺎﻳﺖ »ﺣﻘﻮﻕ ﺑﺸــﺮ« ﺩﺭ ﺳﻮﺭﻳﻪ‪ ،‬ﺟﺰ ﺗﺮﺟﻤﺎﻥ ﺻﺮﻳﺢ ﻣﻨﺎﻓﻊ‬ ‫ﭼﭙﺎﻭﻟﮕﺮﺍﻧﻪﺷﺎﻥ ﭼﻪ ﭼﻴﺰﻯ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ؟ ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ‪ ،‬ﺭﻋﺎﻳﺖ‬ ‫ﻣﻔﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﻳﻚ ﺿﺮﻭﺭﺕ ﺍﺳﺖ؛ ﻧﻪ ﻓﻘﻂ ﺩﺭ‬ ‫ﺳﻮﺭﻳﻪ ﻛﻪ ﺩﺭ ﻫﻤﺔ ﻛﺸﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ!‬ ‫ﺑﺎﺯﻳﭽﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﻣﻔﺎﺩ ﺍﻳــﻦ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺍﺯ ﺟﺎﻧﺐ ﻗﺪﺭﺕﻫﺎﻯ‬ ‫ﺑــﺰﺭگ‪ ،‬ﻭ ﺩﺭ ﺗــﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﺩﺍﺩﻥ ﺁﻥ ﺑــﺎ ﻣﻄﺎﻟﺒــﺎﺕ ﻗﺪﺭﺕﻫﺎﻯ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ‪ ،‬ﻫﻤﺰﻣــﺎﻥ ﺩﻭ ﻫﺪﻑ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻧﺨﺴﺖ‪ ،‬ﻓﺮﻳﺐ ﺗﻮﺩﻩﻫﺎ‪ ،‬ﻭ ﺧﺼﻮﺻﺎً ﺩﺭﺱﺧﻮﺍﻧﺪﻩﻫﺎ‪ .‬ﻫﻢ ﺁﻧﺎﻥ ﻛﻪ‬ ‫ﺩﺭ ﺍﻳﻦ ﻏﻮﻏﺎﺳــﺎﻻﺭﻯ ﺑﻪ ﺍﻳﻦ »ﺑﺎﻭﺭ« ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻛﻪ ﺣﻘﻮﻕﺑﺸﺮ‬ ‫ﺟﺰ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺑﺎﻭﺭﻫﺎﻯ ﺍﻳﻨﺎﻥ ﻧﻴﺴــﺖ! ﻫﻤﺎﻥ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺗﻮﺳﻂ‬ ‫ﺁژﺍﻧﺲﻫــﺎﻯ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻭ ﺁﻣﺮﻳــﻜﺎ ﻃﻰ ﻛﻮﺩﺗــﺎﻯ ‪ 22‬ﺑﻬﻤﻦ ‪57‬‬ ‫ﺩﺭ ﺍﻳــﺮﺍﻥ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ؛ ﻭ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺭﺍ ﺑﻪ ﺍﺳــﻼﻡ ﺗﺒﺪﻳﻞ ﻛﺮﺩ!‬ ‫ﺍﺳــﻼﻣﻰ ﻛﻪ ﺧﻮﺩ ﻧﻴﺰ ﺟﺰ »ﻧﻔﺨﺎﺕ« ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻧﻤﻰﺑﺎﻳﺴﺖ‬ ‫ﺗﺤﻠﻴﻞ ﻣﻰﺷــﺪ‪ .‬ﺍﻳﻨﻬﻤﻪ ﻓﻘﻂ ﺑﻪ ﺍﻳــﻦ ﺩﻟﻴﻞ ﻛﻪ »ﻣﺮﺩﻡ« ﭼﻨﻴﻦ‬ ‫ﻣﻰﭘﻨﺪﺍﺷــﺘﻨﺪ‪ .‬ﺑﺎﻳﺪ ﮔﻔﺖ‪ ،‬ﻏﺎﺋﻠﻪﻫﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳــﺖ ﺑﺎ ﺭﻋﺎﻳﺖ‬ ‫»ﺣﻘﻮﻕ ﺑﺸــﺮ« ﻫﻴــﭻ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﺩ؛ ﺩﺭ ﻛﻤﺎﻝ ﺗﺄﺳــﻒ ﺁﻧﺎﻥ ﻛﻪ‬ ‫ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﭼﻨﻴﻦ ﻏﻮﻏﺎﺳــﺎﻻﺭﻯﻫﺎﺋﻰ ﺍﺯ »ﺣﻘﻮﻕ ﺑﺸﺮ«‬ ‫ﺳﺨﻦ ﺑﺮ ﺯﺑﺎﻥ ﺁﻭﺭﻧﺪ‪ ،‬ﻧﻘﺾ ﻏﺮﺽ ﻣﻰﻛﻨﻨﺪ‪.‬‬

‫ﺣﺪﺍﻗﻞ ﻣﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻪ ﺻﺮﺍﺣﺖ ﺩﻳﺪﻳﻢ ﻛﻪ »ﺑﺎﻭﺭ« ﻣﺮﺩﻡ‪ ،‬ﭼﮕﻮﻧﻪ‬ ‫ﻣﻰﺗﻮﺍﻧﺪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻪ ﺳــﻮﻯ ﭘﻮﭘﻮﻟﻴﺴﻢ‪ ،‬ﺗﻮﺩﻩﭘﺮﻭﺭﻯ ﻭ ﻧﻬﺎﻳﺖ‬ ‫ﺍﻣﺮ ﺑﻰﻣﺴــﺌﻮﻟﻴﺘﻰ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﻫﻴﺌﺖ ﺣﺎﻛﻤﻪ ﺳﻮﻕ ﺩﻫﺪ‪ .‬ﻭ‬ ‫ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ »ﺑﻬﺎﺭ ﺯﺩﻩ« ﺁﻧﻘﺪﺭﻫﺎ ﺷﺎﻫﺪ ﻳﻜﻪﺗﺎﺯﻯ‬ ‫ﺩﻭﻟﺖﻫﺎﻯ »ﺑﻬﺎﺭﻯ« ﻧﻴﺴــﺘﻴﻢ‪ ،‬ﭘﺎﺳــﺦ ﺭﺍ ﻧﻪ ﺩﺭ ﺣﺴــﻦﻧﻴﺖ‬ ‫ﻳﺎﻧﻜﻰﺟﻤﺎﻋﺖ‪ ،‬ﻛﻪ ﺩﺭ ﺗﻌﺪﺩ ﻗﻄﺐﻫﺎﻯ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﻭ ﺗﺪﺍﺧﻞ‬ ‫ﻣﻨﺎﻓــﻊ ﻣﺤﺎﻓﻞ ﺑﺰﺭگ ﻭ ﺗﻌﻴﻴﻦ ﻛﻨﻨﺪﻩ ﻣﻰﺑﺎﻳﺪ ﺟﺴــﺘﺠﻮ ﻛﺮﺩ‪.‬‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺳــﺎﺩﻩﺗﺮ‪ ،‬ﻫﻤﻪ ﭼﻴﺰ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﭘﺎﻳﺎﻥ ﺟﻨﮓﺳــﺮﺩ‬ ‫ﻣﺘﺤﻮﻝ ﺷﺪﻩ‪ ،‬ﺍﻳﻦ ﻳﻚ ﻧﻴﺰ ﺍﺯ ﻗﺎﻋﺪﺓ ﻛﻠﻰ ﻣﺠﺰﺍ ﻧﻴﺴﺖ‪.‬‬ ‫ﻭﻟﻰ ﻫﺪﻑ ﺩﻭﻡ ﻗﺪﺭﺕﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺍﺯ ﺗﺒﺪﻳﻞ ﻣﻘﻮﻟﺔ »ﺣﻘﻮﻕ‬ ‫ﺑﺸــﺮ« ﺑﻪ ﺷــﻌﺎﺭﻫﺎﻯ »ﻣﺮﺩﻣــﻰ« ﻭ »ﺧﻴﺎﺑﺎﻧﻰ«‪ ،‬ﺟــﺰ ﺍﻳﺠﺎﺩ‬ ‫ﺑﻰﺍﻋﺘﻨﺎﺋﻰ ﻫﺮ ﭼﻪ ﺑﻴﺸــﺘﺮ ﻧﺰﺩ ﻣﻠﺖﻫﺎ ﺑــﻪ ﺍﻳﻦ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻰ‬ ‫ﻧﻴﺴــﺖ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻧﻴﺰ ﻗﺪﺭﺕﻫﺎﻯ‬ ‫ﺍﺳﺘﻌﻤﺎﺭﻯ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻪ »ﺑﺎﻭﺭ« ﺧﻠﻖﺍﷲ ﺗﻜﻴﻪ ﻣﻰﻛﻨﻨﺪ! ﺑﺎﻭﺭﻯ‬ ‫ﻛــﻪ ﺍﻳﻨﺒﺎﺭ ﺩﺭ ﻣﺴــﻴﺮ ﺩﻳﮕﺮﻯ ﻃــﻰ ﻃﺮﻳﻖ ﻣﻰﻛﻨﺪ‪ ،‬ﻣﺴــﻴﺮ‬ ‫»ﻧﺎﺑﺎﻭﺭﻯ« ﺑﻪ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ؛ ﻣﺴــﻴﺮ ﺑﻰﺍﺭﺯﺵ‬ ‫ﺷــﻤﺮﺩﻥ ﻣﻔﺎﺩ ﻭ ﻣﻔﺎﻫﻴــﻢ ﺁﻥ ﻭ ﺑﻪ ﺯﻳﺮ ﭘﺎﻯ ﮔﺬﺍﺭﺩﻥ ﺍﺻﻮﻝﺍﺵ‪.‬‬ ‫ﭼﺮﺍ ﻛﻪ‪ ،‬ﻧﺘﻴﺠﻪﮔﻴﺮﻯ ﺑﺮﺧﻰ ﺍﺫﻫﺎﻥ ﺳــﺎﺩﻩﻟﻮﺡ ﺍﺯ »ﻣﺎﻭﻗﻊ« ﺟﺰ‬ ‫ﺍﻳﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺍﮔﺮ ﺍﺯ ﻃﺮﻳﻖ ﺭﻋﺎﻳﺖ »ﻓﺮﺿﻰ« ﺣﻘﻮﻕ ﺑﺸﺮ‬ ‫ﭼﻴﺰﻯ ﻧﺼﻴﺐ ﻣﻠﺖ ﻧﺸــﺪ‪ ،‬ﺗﻘﺼﻴﺮ ﻧﻪ ﺍﺯ ﺍﺳــﺘﻌﻤﺎﺭ ﻭ ﺍﺳﺘﺒﺪﺍﺩ‬ ‫ﻛﻪ ﺍﺯ ﻧﺎﺭﺳــﺎﺋﻰ ﺍﻳﻦ ﺍﻋﻼﻣﻴﻪ ﺍﺳــﺖ‪ .‬ﺑﺮﺍﻯ ﺍﻳﻨﺎﻥ ﻋﺪﻡ ﺗﻄﺒﻴﻖ‬ ‫ﻣﻔــﺎﺩ ﺍﻳﻦ ﺍﻋﻼﻣﻴﻪ ﺑﺎ »ﺩﻳﻦ« ﻭ »ﺑﺎﻭﺭﻫﺎﻯ« ﺟﺎﻣﻌﻪ ﺑﻪ ﻣﻬﻢﺗﺮﻳﻦ‬ ‫»ﻣﺴﺌﻠﻪ« ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ!‬ ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﻌــﺎﺩ‪ ،‬ﺻﺤﻨﻪ ﺟﻬﺖ ﺍﺳــﺘﻘﺮﺍﺭ ﻻﺕﻭﻟﻮﺕﻫﺎ ﺩﺭ ﺭﺃﺱ‬ ‫ﺩﻭﻟﺖﻫــﺎﻯ ﺩﺳﺖﻧﺸــﺎﻧﺪﻩ ﺁﻣــﺎﺩﻩ ﺍﺳــﺖ‪ .‬ﺍﻳﻨﺎﻥ ﻛــﻪ ﺍﺯ ﺭﻭﺯ‬ ‫ﻧﺨﺴــﺖ‪ ،‬ﺑﺎ ﺷــﻌﺎﺭ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕ ﺑﺸــﺮ ﻭ »ﻏﻴﺮﻩ« ﺑﻪ ﻗﺪﺭﺕ‬ ‫ﺩﺳــﺖ ﻳﺎﻓﺘﻪﺍﻧﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻣﻘﻄﻊ ﺑــﻪ ﺧﻮﺩ ﺍﺟﺎﺯﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﺗﺎ‬ ‫ﺗﺤﺖ ﻛﻨﻒ ﺣﻤﺎﻳﺖ ﺍﺟﻨﺒــﻰ‪ ،‬ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻰ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ‬ ‫ﺣﻘﻮﻕ ﺑﺸــﺮ ﺭﺍ ﻣﺮﺩﻭﺩ ﺩﺍﻧﺴــﺘﻪ‪ ،‬ﺁﻥ ﺭﺍ ﺩﺳــﺘﺎﻭﻳﺰﻯ ﺍﺯ ﺟﺎﻧﺐ‬ ‫ﻏــﺮﺏ ﺟﻬﺖ ﺩﺧﺎﻟﺖ ﺩﺭ ﺍﻣﻮﺭ ﺩﺍﺧﻠﻰ ﻣﻠﺖﻫﺎ »ﺟﺎ« ﺑﺰﻧﻨﺪ! ﺍﻳﻦ‬ ‫ﻫﻤﺎﻥ ﺷــﺮﺍﻳﻄﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺷــﺎﻫﺪﻳﻢ‪ ،‬ﻭ ﺍﮔﺮ ﺍﺩﺍﻣﻪ‬

‫ﻳﺎﺑــﺪ‪ ،‬ﺷــﺎﻳﺪ ﺩﺭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ ﻣﻨﻄﻘﻪ ﻧﻴﺰ‬ ‫ﻫﻤﻴﻦ ﺭﻭﻧﺪ ﺗﻜﺮﺍﺭ ﺷــﻮﺩ‪ .‬ﻭﻟﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﺯ ﻗﺪﻳﻢ ﮔﻔﺘﻪﺍﻧﺪ‪ ،‬ﻫﻴﭻ‬ ‫ﺩﺭﻭﻏــﻰ ﺻﺪﺩﺭﺻﺪ ﺩﺭﻭﻍ ﻧﻴﺴــﺖ؛ ﻗﺴــﻤﺘﻰ ﺍﺯ ﻭﺍﻗﻌﻴﺎﺕ ﺭﺍ ﻧﻴﺰ ﺑﺎ‬ ‫ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ! ﺍﻳﻦ ﺣﻀﺮﺍﺕ ﺯﻣﺎﻧﻴﻜﻪ ﺍﺯ ﺍﻏﺮﺍﺽ ﺷﻮﻡ‬ ‫ﺍﺳﺘﻌﻤﺎﺭﮔﺮﺍﻥ ﺳﺨﻦ ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭﺳﺖ ﻣﻰﮔﻮﻳﻨﺪ! ﺑﺎ‬ ‫ﺍﻳﻦ ﻭﺟﻮﺩ‪ ،‬ﺍﻳﻦ ﻗﻤﺎﺵ ﺣﻜﻮﻣﺖﻫﺎﻯ ﺩﺳﺖﻧﺸﺎﻧﺪﻩ ﺍﺟﺎﺯﻩ ﻧﺨﻮﺍﻫﻨﺪ‬ ‫ﺩﺍﺩ ﺗﺎ ﻣﻮﺟﻮﺩﻳﺖﺷﺎﻥ ﻧﻴﺰ ﺑﺨﺸﻰ ﺍﺯ ﻫﻤﻴﻦ »ﺍﻏﺮﺍﺽ« ﺗﺤﻠﻴﻞ ﺷﻮﺩ‪.‬‬ ‫ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ ﻧﻴﺎﺯ ﻣﺒﺮﻡ ﺍﻳﻦ ﺣﻜﻮﻣﺖﻫﺎ ﺑﻪ ﺍﺳــﺘﺒﺪﺍﺩ‪ :‬ﭘﻨﻬﺎﻥ‬ ‫ﺩﺍﺷﺘﻦ ﻭﺍﺑﺴﺘﮕﻰﺷﺎﻥ ﺑﻪ ﺍﺳﺘﻌﻤﺎﺭ!‬ ‫ﺍﮔﺮ ﺩﺭ ﻣﻘﻄﻌﻰ ﺍﺯ ﻣﻮﺟﻮﺩﻳﺖ ﺍﻳﻦ ﺩﻭﻟﺖﻫﺎ‪ ،‬ﺍﺭﺗﺒﺎﻁ ﺳﺎﺧﺘﺎﺭﻯﺷﺎﻥ‬ ‫ﺑﺎ ﻣﻨﺎﻓﻊ ﺍﺳــﺘﻌﻤﺎﺭ ﻋﻠﻨﻰ ﺷــﻮﺩ‪ ،‬ﺩﻳﮕﺮ ﻧﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺮﺍﻯ ﺍﺳﺘﻌﻤﺎﺭ‬ ‫»ﻛﺎﺭﺳــﺎﺯﻯ« ﻛﻨﻨﺪ ﻭ ﻧﻪ ﺧــﻮﺩ ﺭﺍ ﺩﺭ ﻗﺪﺭﺕ ﻧﮕﻬﺪﺍﺭﻧﺪ‪ .‬ﺩﺭ ﭼﻨﻴﻦ‬ ‫ﻣﻴﻌﺎﺩﻯ ﺍﺳــﺖ ﻛﻪ ﺩﻳﮕﺮ ﭘﺎﺳــﺨﻰ ﺩﺭ ﺩﺳــﺖ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪ .‬ﻭ‬ ‫ﺍﮔــﺮ ﺍﺯ ﺩﻳﺮﺑــﺎﺯ ﺗﺤﻤﻴﻞ ﺍﺳــﺘﺒﺪﺍﺩ ﺑﺮ ﻣﻠﺖﻫﺎ ﻓﻘــﻂ ﻭ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ‬ ‫ﺩﻟﻴﻞ ﺑﻮﺩﻩ ﻛﻪ ﭘﺮﻭﺳــﺔ ﺍﺟﺘﻤﺎﻋﻰ »ﭘﺎﺳﺨﮕﻮﺋﻰ« ﺣﺎﻛﻤﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻣﻠــﺖ ﺭﺍ ﻣﺨﺘﻞ ﻛﻨﺪ‪ ،‬ﺍﻳﻦ ﺭﻭﻧﺪ ﻛﻬﻦ ﺣﺘﻰ ﺍﻣﺮﻭﺯ‪ ،‬ﺩﺭ ﺳــﺎﻝﻫﺎﻯ‬ ‫ﺁﻏﺎﺯﻳﻦ ﻫﺰﺍﺭﺓ ﺳــﻮﻡ ﻣﻴﻼﺩﻯ ﻧﻴﺰ ﺩﺭﺩ ﺍﺳــﺘﻌﻤﺎﺭ ﺭﺍ ﺑﺨﻮﺑﻰ ﺩﺭﻣﺎﻥ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﻛﺸﻮﺭ ﺩﺭ ﺩﺍﻣﺎﻥ ﺍﺳﺘﺒﺪﺍﺩ ﻓﺮﻭ ﻣﻰﺭﻭﺩ‪ ،‬ﺗﺎ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺘﻌﻤﺎﺭ‬ ‫ﺑﺎ ﻻﺕﻭﻟﻮﺕﻫﺎﻯ ﺣﺎﻛﻢ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﻣﺨﺪﻭﺵ ﻭ ﻣﺨﻔﻰ ﺑﻤﺎﻧﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳــﻦ ﻣﺮﺣﻠــﻪ ﺑﻪ ﺑﺮﺭﺳــﻰ ﺗﺤﻮﻻﺗﻰ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﻛﻪ ﺩﺭ ﺳــﻄﺢ‬ ‫ﺟﻬﺎﻧــﻰ‪ ،‬ﺗﺤﺖ ﻋﻨــﻮﺍﻥ »ﺗﺤﺮﻳــﻢ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﻤﻜﺮﺍﻥ« ﺗﻮﺳــﻂ‬ ‫ﺍﻳﺮﺍﻧﻰﻧﻤﺎﻳﺎﻥ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ‪ .‬ﮔﺮﻭﻩﻫﺎﺋﻰ‬ ‫ﻛﻪ ﻭﺍﺑﺴﺘﮕﻰﺷــﺎﻥ ﺑﻪ ﺧﺎﺭﺝ ﺍﺯ ﻣﺮﺯﻫﺎ ﺩﻳﮕﺮ ﺍﺯ ﺟﻤﻠﻪ »ﺍﺳﺮﺍﺭ ﻣﮕﻮ«‬ ‫ﻧﻴﺴــﺖ‪ ،‬ﺑﺎ ﺍﻫﻦﻭﺗﻠــﭗ ﻭ ﻫﺰﺍﺭﺍﻥ ﻣﻦ ﺍﺩﻋﺎ‪ ،‬ﺑــﻪ ﺗﺤﺮﻳﻢ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﻛﻤﺮ ﺑﺴــﺘﻪﺍﻧﺪ‪ .‬ﺑﺎﻳﺪ ﮔﻔﺖ‪ ،‬ﺍﻳﻦ ﺁﻗﺎﻳﺎﻥ‬ ‫ﺩﻳــﺮ ﺁﻣﺪﻩﺍﻧــﺪ‪ ،‬ﺯﻭﺩ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺗﺸــﺮﻳﻒ ﺑﺒﺮﻧﺪ‪ .‬ﻋﻤــﻞ ﺍﻳﻨﺎﻥ ﺭﺍ‬ ‫ﺍﻣﺮﻭﺯ ﭼﮕﻮﻧﻪ ﻣﻰﺗﻮﺍﻥ ﺗﺤﻠﻴﻞ ﻧﻤﻮﺩ؟ ﺍﻳﻦ ﺳــﺌﻮﺍﻟﻰ ﺍﺳﺖ ﻛﻪ ﺗﻼﺵ‬ ‫ﻣﻰﻛﻨﻴﻢ ﺑﺮﺍﻯ ﺁﻥ ﺩﺭ ﺳﻄﻮﺭ ﺑﻌﺪﻯ ﭘﺎﺳﺨﻰ ﺑﻴﺎﺑﻴﻢ‪.‬‬ ‫ﻣﻮﺍﺿــﻊ ﻧﻮﻳﺴــﻨﺪﺓ ﺍﻳﻦ ﻭﺑﻼگ ﺑــﺎ ﭘﺪﻳﺪﺓ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺩﺭ ﺣﻜﻮﻣﺖ‬ ‫ﺍﺳــﻼﻣﻰ ﻫﻤﻮﺍﺭﻩ ﺭﻭﺷــﻦ ﻭ ﻭﺍﺿﺢ ﺑﻮﺩﻩ‪ .‬ﺑﻪ ﺯﺑﺎﻥ ﺳــﺎﺩﻩﺗﺮ‪ ،‬ﺍﻳﻦ‬ ‫ﺣﺎﻛﻤﻴــﺖ ﺣﺘﻰ ﺣﻖ ﻧــﺪﺍﺭﺩ ﻣﺪﻋﻰ ﺑﺮﮔﺰﺍﺭﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺷــﻮﺩ!‬ ‫»ﺍﻧﺘﺨﺎﺑﺎﺕ« ﭘﻴﺶﻓﺮﺽﻫﺎﺋﻰ ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﻛﺸــﻮﺭﻯ ﻛﻪ ﺗﺪﺍﺧﻞ ﺍﻣﻮﺍﺝ‬

‫»ﻓﻮﻕﻛﻮﺗﺎﻩ« ﺟﻬﺖ ﺍﻋﻤﺎﻝ ﺳﺎﻧﺴﻮﺭ ﺑﺮ ﺗﻠﻮﻳﺰﻳﻮﻥﻫﺎﻯ ﻣﺎﻫﻮﺍﺭﻩﺍﻯ‬ ‫ﺑﻪ ﻣﺮﺯ ﺧﻄﺮﻧﺎﻙ ﻭ ﺳــﺮﻃﺎﻥﺯﺍﻯ ﺧﻮﺩ ﺭﺳــﻴﺪﻩ؛ ﺩﺭ ﻛﺸــﻮﺭﻯ‬ ‫ﻛــﻪ ﻋﻤ ً‬ ‫ﻼ ﭼــﺎپ‪ ،‬ﺗﺮﺟﻤﻪ‪ ،‬ﻧﮕﺎﺭﺵ ﻭ ﺗﺤﺮﻳــﺮ ﻭ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﻯ‬ ‫ﺗﻌﻄﻴﻞ ﺷــﺪﻩ؛ ﺩﺭ ﻛﺸﻮﺭﻯ ﻛﻪ ﺩﻭﻟﺖ ﺟﻬﺖ ﺗﺤﻤﻴﻞ ﺳﺎﻧﺴﻮﺭ‬ ‫ﺑﺮ ﺍﻳﻨﺘﺮﻧﺖ ﺑﺎ ﻋﺮﺑﺪﻩ ﻭ ﻫﻞﻣﻦﻣﺒﺎﺭﺯﻃﻠﺒﻰ »ﻣﺠﻤﻊ« ﻫﻢ ﺗﺸﻜﻴﻞ‬ ‫ﻣﻰﺩﻫــﺪ ﻭ ﻭﺑﻼگﻧﻮﻳﺴــﻰ ﻭ ﻣﻘﺎﻟﻪﻧﻮﻳﺴــﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺠﺎﺯﻯ‬ ‫»ﺟﺮﻡ« ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ ،‬ﺑﺴﻴﺎﺭ ﺑﻰﺟﺎ ﻛﺮﺩﻩ ﻛﻪ »ﺍﻧﺘﺨﺎﺑﺎﺕ«‬ ‫ﺑﺮﮔﺰﺍﺭ ﻣﻰﻛﻨﺪ‪ .‬ﭼﻨﻴــﻦ ﺣﻜﻮﻣﺘﻰ ﺭﺍ ﺑﺎ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﭼﻜﺎﺭ؟ ﺍﺯ‬ ‫ﺍﻳﻦ ﮔﺬﺷﺘﻪ‪ ،‬ﺩﺭ ﻛﻨﻒ ﺣﻤﺎﻳﺖ ﭼﻨﻴﻦ ﺣﻜﻮﻣﺘﻰ‪» ،‬ﺍﻧﺘﺨﺎﺑﺎﺕ«‬ ‫ﭼﻪ ﺩﺭﺧﺖ ﻋﺮﻋﺮﻯ ﺑﺮﺍﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ؟‬ ‫ﻣﺮﺩﻣﻰ ﻛﻪ ﺣﻖ ﻧﺪﺍﺭﻧﺪ »ﺣﺮﻑ« ﺑﺰﻧﻨﺪ ﻭ ﻧﻈﺮﺍﺕﺷــﺎﻥ ﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ‬ ‫ﺩﺭ ﻣﻮﺍﺭﺩ ﻣﺨﺘﻠﻒ ﺍﺑــﺮﺍﺯ ﺩﺍﺭﻧﺪ‪ ،‬ﭼﻪ ﺩﻟﻴﻠﻰ ﺩﺍﺭﺩ ﻛﻪ ﺩﺭ ﺗﻌﻴﻴﻦ‬ ‫ﺳﺮﻧﻮﺷﺖ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﻓﻌﺎﻻﻧﻪ »ﺷﺮﻛﺖ« ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ؟‬ ‫ﻗﻀﻴﻪ ﺩﻳﮕــﺮ ﺍﺯ ﺩﺭﻭﻏﮕﻮﺋﻰ ﻭ ﺑﻰﺣﻴﺜﻴﺘﻰ ﺑﻪ ﻣﺮﺍﺗﺐ ﻓﺮﺍﺗﺮ ﺭﻓﺘﻪ‪،‬‬ ‫ﺍﺩﻋﺎﻯ ﺑﺮﮔﺰﺍﺭﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻛﻪ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺑﺮ‬ ‫ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﺗﺤﻤﻴﻞ ﻛﺮﺩﻩ‪ ،‬ﮔﺰﺍﻓﻪﮔﻮﺋــﻰ ﻭ ﺗﻮﻫﻴﻦ ﺑﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ‬ ‫ﺍﺳﺖ‪ .‬ﺍﮔﺮ ﻣﺎ ﺍﺯ ﺩﻳﺮﺑﺎﺯ ﻫﺮ ﮔﻮﻧﻪ ﺷﺮﻛﺖ ﻓﻌﺎﻝ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﻦ‬ ‫ﺣﻜﻮﻣــﺖ ﺭﺍ ﺧﻴﺎﻧﺖ ﺑﻪ ﺁﺭﻣﺎﻥﻫﺎﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﺤﻠﻴﻞ ﻛﺮﺩﻩﺍﻳﻢ‪،‬‬ ‫ﺑــﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺑــﻪ ﺩﻟﻴﻞ ﺣﻤﺎﻳﺖ ﺍﺯ ﺁﻗﺎﻯ ﻣﻮﺳــﻮﻯ‪ ،‬ﻛﺮﻭﺑﻰ‪،‬‬ ‫ﻻﺕﻭﻟﻮﺕﻫﺎﻯ ﺧﻂﺍﻣﺎﻡ ﻭ ﻧﻬﻀﺖﻋﺎﻇﺎﺩﻯ ﻭ ﺩﻳﮕﺮ ﺍﻭﺑﺎﺵ ﻫﻤﺮﺍﻩ‬ ‫ﻭ ﺭﻓﻴﻖ ﻭ ﺩﻭﺳﺖ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ‪.‬‬ ‫ﺑﺮ ﺷــﻴﻮﺓ ﺍﺩﺍﺭﺓ ﺍﻣﻮﺭ ﻛﺸﻮﺭ ﺗﻮﺳﻂ ﺑﺎﻧﺪ ﻣﻼﻳﺎﻥ ﻭ ﺟﻤﻜﺮﺍﻧﻰﻫﺎﻯ‬ ‫ﻛﻮﺩﺗﺎﭼﻰ‪ ،‬ﺍﺷــﻜﺎﻻﺕ ﺟﺪﻯ ﻭﺍﺭﺩ ﺍﺳــﺖ‪ .‬ﻭ ﺍﻳﻦ ﺍﺷــﻜﺎﻻﺕ‪،‬‬ ‫ﺑﺮﺧﻼﻑ ﺁﻧﭽﻪ ﻛﺎﻧﺎﻝﻫﺎﻯ ﺣﺎﻣﻰ ﻧﻈﺮﻳﺔ »ﺍﺳﻼﻡ ﺳﻴﺎﺳﻰ« ﺣﻘﻨﻪ‬ ‫ﻣﻰﻛﻨﺪ‪ ،‬ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﻭ »ﺟﻨﺒﺶ‬ ‫ﺳــﺒﺰ« ﻧﺪﺍﺭﺩ ﻭ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﻣﺸﻜﻞ ﺑﻪ ﻣﺮﺍﺗﺐ ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ‬ ‫ﺁﻗﺎﻯ ﻣﻮﺳﻮﻯ ﺣﺘﻰ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻣﺤﺒﻮﺏ ﺧﻤﻴﻨﻰ ﺟﻼﺩ ﺑﺸﻮﻧﺪ‬ ‫ﻣﻄﺮﺡ ﺷــﺪﻩ ﺑﻮﺩ‪ .‬ﺍﺷﻜﺎﻝ ﺍﺯ ﺷﻴﻮﺓ ﺑﺮﺧﻮﺭﺩ ﻫﻤﺎﻥﻫﺎ ﺑﻮﺩ ﻛﻪ ﺑﻪ‬ ‫ﺧﻤﻴﻨﻰ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻧﺪ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﻣﻮﺭ ﻛﺸﻮﺭ ﺩﺧﺎﻟﺖ ﺑﻰﺟﺎ ﻭ ﻧﺎﺭﻭﺍ‬ ‫ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؛ ﻫﻤﺎﻥﻫﺎ ﻛﻪ ﺩﻫﺎﻥﺷﺎﻥ ﺭﺍ ﺑﺎﺯ ﻧﻤﻰﻛﺮﺩﻧﺪ‪ .‬ﺭﻭﺯﻯ‬ ‫ﻛﻪ ﺧﻤﻴﻨﻰ ﮔﻔﺖ‪» ،‬ﺍﮔﺮ ﻫﻤﻪ ﺑﮕﻮﻳﻨﺪ ﺁﺭﻯ‪ ،‬ﻣﻦ ﻣﻰﮔﻮﻳﻢ ﻧﻪ ﻭ‬ ‫ﺣﻖ ﺑﺎ ﻣﻦ ﺍﺳﺖ!« ﻛﺪﺍﻣﻴﻚ ﺍﺯ ﺍﻳﻦ ﺧﻮﺩﻓﺮﻭﺧﺘﮕﺎﻥ ﺣﺎﺿﺮ ﺷﺪ‬

‫ﺩﻫﺎﻥﺍﺵ ﺭﺍ ﺑﺎﺯ ﻛﻨﺪ‪ ،‬ﻭ ﺍﻳﻦ ﭘﻴﺮﻣﺮﺩ ﻳﺎﻭﻩﮔﻮ ﺭﺍ ﺳﺮ ﺟﺎﻯﺍﺵ ﺑﻨﺸﺎﻧﺪ؟‬ ‫ﻫﻴﭽﻜــﺲ! ﻫــﻢ ﺁﻥﻫﺎ ﻛﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﺧــﺎﺭﺝ ﺭﺩﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ‬ ‫»ﺍﺳــﺘﺒﺪﺍﺩ« ﺑﺮ ﺗﻦ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺩﻳﺮﻭﺯ ﺩﺳــﺖ ﺧﻤﻴﻨﻰ ﺭﺍ ﻣﻰﺑﻮﺳﻴﺪﻧﺪ‪،‬‬ ‫ﻭ ﺑﺮﺍﻯ ﺗﻔﻮﻳﺾ ﭘﺴــﺖ ﻭ ﻣﻘــﺎﻡ ﺗﺎ ﻻﻧﺔ ﺍﻳﻦ ﺑﻴﻤــﺎﺭ ﺭﻭﺍﻧﻰ ﺑﻪ ﺟﻤﺎﺭﺍﻥ‬ ‫ﻣﻰﺩﻭﻳﺪﻧﺪ‪ ،‬ﻭ ﺗﻒ ﺑﻪ ﺭﻭﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻣﻰﺍﻧﺪﺍﺧﺘﻨﺪ‪.‬‬ ‫ﺑﺎﻻﺗــﺮ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻳﻢ ﻛﻪ ﭼﮕﻮﻧﻪ ﺩﺳــﺖﻫﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭ ﺑﺎ ﻣﺴــﺨﺮﻩ‬ ‫ﺟﻠﻮﻩ ﺩﺍﺩﻥ ﺍﺻﻮﻝ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﺍﺯ ﺭﻋﺎﻳﺖ ﻣﻔــﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺩﺭ‬ ‫ﺟﻮﺍﻣﻊ ﺳــﺮﻛﻮﺏ ﺷﺪﻩ ﻣﻤﺎﻧﻌﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﻘﻄﻊ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ‬ ‫ﻫﻤﻴﻦ ﺩﺳــﺖﻫﺎ ﭼﮕﻮﻧﻪ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺭﺍ ﻫﻢ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻰ ﺑﻪ‬ ‫ﻣﻀﺤﻜﺔ ﺣﺎﻛﻤﻴﺖ ﻭ ﺍﻳﺎﺩﻯ »ﺁﺷﻜﺎﺭ« ﻭ ﻧﻬﺎﻥ ﺁﻥ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ‪ .‬ﺧﻮﺩ‬ ‫ﻓﺮﻭﺧﺘﻪﺍﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺑﻪ ﻣﻘﺎﻡ »ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ« ﺩﺳﺖ‬ ‫ﻳﺎﻓﺘﻪ‪ ،‬ﻣﻰﮔﻮﻳﺪ‪» ،‬ﺩﻣﻜﺮﺍﺳﻰ ﺑﻰﺣﺮﻣﺘﻰ ﺑﻪ ﻣﺮﺩﻡ ﺍﺳﺖ‪ «.‬ﻭ ﻫﻤﺰﻣﺎﻥ‬ ‫ﺑﻪ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺩﺳﺘﻮﺭ ﻣﻰﺩﻫﺪ ﻣﻘﺪﻣﺎﺕ ﺑﺮﮔﺰﺍﺭﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺭﺍ ﻓﺮﺍﻫﻢ‬ ‫ﺁﻭﺭﺩ! ﺍﻳــﻦ ﻳﺎﻭﻩﮔﻮﺋﻰ ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻰﺑﺎﻳﺪ ﺗﺤﻠﻴﻞ ﻛﺮﺩ؟ ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ‪،‬‬ ‫ﭼﮕﻮﻧــﻪ ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﻣﻼﻣﻤــﺪ ﺧﺎﺗﻤﻰ‪ ،‬ﻛﻪ ﺧﻮﺩ ﺭﺍ ﺑــﻪ ﺭﻫﺒﺮ ﻣﻌﻨﻮﻯ‬ ‫»ﺟﻨﺒﺶ ﺳﺒﺰ« ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ ﺗﻔﻬﻴﻢ ﻧﻤﻮﺩ ﻛﻪ‪ ،‬ﺩﺭ ﺻﻮﺭﺕ ﻣﺨﺎﻟﻔﺖ ﺑﺎ‬ ‫»ﺣﻖ ﺍﻧﺘﺨﺎﺏ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ«‪ ،‬ﻧﻪ ﺣﻖ ﺑﺮﮔﺰﺍﺭﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺭﺍ ﺩﺍﺭﺩ‪ ،‬ﻭ‬ ‫ﻧﻪ ﺣﻖ »ﺗﺤﺮﻳﻢ« ﺁﻥ ﺭﺍ؟‬ ‫ﺑﻠــﻪ‪ ،‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﻣﺸــﻜﻞ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦﻫﺎ ﺭﻳﺸــﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﮔﺮﻓﺘﺎﺭﻯ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺣﻀﺮﺍﺕ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺣﻤﺎﻳﺖﻫﺎﻯ ﻓﺮﺍﻣﺮﺯﻯ‬ ‫ﺧﻮﺩ ﺭﺍ »ﺳﻮﭘﺮ ﻣﻦ« ﺩﻳﺪﻩﺍﻧﺪ‪ ،‬ﻭ ﻓﻜﺮ ﻧﻤﻰﻛﻨﻨﺪ ﻛﻪ ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﻧﺤﻮﻯ‬ ‫ﺍﺯ ﺍﻧﺤﺎء ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻨﺪ‪ .‬ﻫﺮ ﺁﻧﭽﻪ ﺯﺑﺎﻟﻪ ﺩﺭ ﭼﻨﺘﻪ‬ ‫ﺩﺍﺭﻧﺪ ﺗﻮﺳﻂ ﺷﺒﻜﺔ ﻣﺮﺩﻡﻓﺮﻭﺷﻰ ﻭ ﺧﻨﺰﺭﭘﻨﺰﺭ ﭘﺮﺍﻛﻨﻰ ﻛﻪ ﺑﺎ ﭘﻮﻝ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﺳﺮ ﻫﻢ ﺷﺪﻩ ﺑﻪ »ﺳﺨﻨﺮﺍﻧﻰ« ﻋﺎﻟﻤﺎﻧﻪ ﺗﺒﺪﻳﻞ ﻣﻰﻛﻨﻨﺪ! ﻣﻀﺤﻜﺔ‬ ‫ﻣﺸﺘﻰ ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻛﻠﻤﺒﻴﺎ ﺭﺍ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺳﺮﻧﻴﺰﺓ ﺍﺟﻨﺒﻰ ﺑﺮﺍﻯ‬ ‫ﻣﺎ ﻣﻠﺖ »ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭ« ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﭼﻪ ﻧﺸﺴــﺘﻪﺍﻳﺪ ﻛﻪ ﺍﻳﺸــﺎﻥ‬ ‫ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﻯ ﻫﻢ ﻣﻰﻛﻨﻨﺪ؛ ﺍﺩﻋﺎﻯ ﺣﺎﻛﻤﻴﺖ ﻭ ﺣﻜﻮﻣﺖﺷــﺎﻥ ﺑﻤﺎﻧﺪ!‬ ‫ﻭ ﺑﻪ ﻣﺼﺪﺍﻕ »ﺑﻴﻠﻪ ﺩﻳﮓ‪ ،‬ﺑﻴﻠﻪ ﭼﻐﻨﺪﺭ«‪ ،‬ﺩﺍﺭﻭﺩﺳــﺘﺔ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ‬ ‫ﻫﻢ ﺑﻪ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﺍﻳﻦ ﺗﺤﻔﻪ ﺗﺒﺪﻳﻞ ﺷﺪﻩ‪.‬‬ ‫ﺍﮔﺮ ﺍﻳﻨﺎﻥ ﭘﻨﺪﺍﺷﺘﻪﺍﻧﺪ ﻛﻪ ﻛﺎﺭﻧﺎﻣﺔ ﻧﻨﮕﻴﻦﺷﺎﻥ ﺭﺍ ﺑﻪ ﻭﻳﮋﻩ ﻃﻰ ﺳﻪ ﺩﻫﺔ‬ ‫ﺍﺧﻴﺮ ﺑﺎ »ﺗﺤﺮﻳﻢ« ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻼﻳﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺣﺎﻓﻈﺔ ﺗﺎﺭﻳﺨﻰ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﭘﺎﻙ ﻛﻨﻨﺪ‪ ،‬ﺍﺷــﺘﺒﺎﻩ ﺑﺰﺭﮔﻰ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺷﻤﺎ ﻛﻪ ﺗﺎ ﺑﻦ ﺩﻧﺪﺍﻥ ﺑﻪ‬ ‫ﺷﺒﻜﺔ ﻫﻴﺎﻫﻮﺳــﺎﻻﺭﻯ ﻏﺮﺏ ﻭﺍﺑﺴﺘﻪﺍﻳﺪ‪ ،‬ﺑﺮﺍﻯ ﻣﻨﺎﻓﻊﺗﺎﻥ ﻫﻢ ﻛﻪ ﺷﺪﻩ‬

‫ﺑﻬﺘﺮ ﺍﺳــﺖ ﻫﺮ ﭼﻪ ﻣﻰﺗﻮﺍﻧﻴﺪ ﺑﻪ ﺭژﻳﻢ ﺍﺳــﻼﻣﻰ ﻧﺰﺩﻳﻚ ﺷﻮﻳﺪ‪،‬‬ ‫ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻣﻴﺎﻥ ﻣﺨﺎﻟﻔﺎﻥ ﻭﺍﻗﻌﻰ ﺍﻳﻦ »ﺑﺴــﺎﻁ« ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ‬ ‫ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺷﻤﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ‪ .‬ﮔﺬﺷﺖ ﺁﻥ ﺭﻭﺯﮔﺎﺭﺍﻥ ﻛﻪ‬ ‫ﺳﻴﺎﺳﺖ ﺩﺍﺧﻠﻰ ﺍﻳﺮﺍﻥ ﺑﺮ ﻣﺤﻮﺭ ﺩﺍﻳﺮﻩﺍﻯ ﻣﻰﭼﺮﺧﻴﺪ ﻛﻪ ﻣﺮﻛﺰﺵ‬ ‫ﻟﻨــﺪﻥ ﺑﻮﺩ‪ .‬ﺍﮔــﺮ ﻫﺰﺍﺭ ﺑﺎﺭ ﻫﻢ »ﺍﻧﺘﺨﺎﺑــﺎﺕ« ﺍﻭﺑﺎﺵ ﺟﻤﻜﺮﺍﻥ ﺭﺍ‬ ‫ﺗﺤﺮﻳﻢ ﻛﻨﻴﺪ‪ ،‬ﻣﻮﺿﻊ ﻭ ﻣﻘﺎﻡ ﺳﻴﺎﺳﻰﺗﺎﻥ ﺗﻐﻴﻴﺮﻯ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ‪.‬‬ ‫ﺩﺍﺳــﺘﺎﻥ ﺳــﺎﻭﺍﻛﻰﻫﺎﻯ ﺁﺭﻳﺎﻣﻬﺮ ﺭﺍ ﻛﻪ ﺳــﻮﺍﺭ ﺑﺮ ﻣــﻮﺝ »ﺍﻧﻘﻼﺏ‬ ‫ﺧﻤﻴﻨﻰ« ﺷــﺪﻩ‪ ،‬ﺳــﺮ ﺍﺯ ﺩﻛﺎﻥ ﺍﺳﻼﻡ ﻭ ﻣﺴــﻠﻤﻴﻦ »ﺍﻧﻘﻼﺑﻰ«‬ ‫ﺩﺭﺁﻭﺭﺩﻧــﺪ ﻓﺮﺍﻣﻮﺵ ﻛﻨﻴﺪ‪ .‬ﺍﻳﻦ ﺩﺍﻳﺮﻩ ﻣﺮﻛﺰﺵ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ‪ ،‬ﻭ‬ ‫ﮔﺰﺍﻓﻪﮔﻮﺋﻰ ﺩﺭ ﻣﺤﻀﺮ ﺍﺳــﺘﺎﺩﺍﻥ ﺍﻋﻈﻢ ﺑﺮﺍﻯﺗﺎﻥ ﺩﻳﮕﺮ ﻧﺘﻴﺠﻪﺍﻯ‬ ‫ﺑﻪ ﺑﺎﺭ ﻧﻤﻰﺁﻭﺭﺩ‪ .‬ﭘﺮﻭﻧﺪﺓ ﻫﻤﮕﻰﺗﺎﻥ ﺩﺭ ﺩﺳــﺖ ﺍﺳــﺖ‪ .‬ﺍﺯ ﺁﻥﻫﺎ‬ ‫ﻛﻪ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺑﺴــﺎﻁ ﻧﻤﺎﺯﺧﻮﺍﻧﻰ ﻭ ﺭﻭﺿﻪ ﻭ ﻛﺜﺎﻓﺘﻜﺎﺭﻯ ﺑﻪ ﺭﺍﻩ‬ ‫ﺍﻧﺪﺍﺧﺘﻨﺪ ﺗﺎ ﻓﻀﺎﻯ ﻋﻠﻤﻰ ﻛﺸــﻮﺭ ﺭﺍ ﺍﻳﻨﭽﻨﻴﻦ ﺑﻪ ﺫﻟﺖ ﻭ ﺣﻘﺎﺭﺕ‬ ‫ﻭ ﻓﻼﻛﺖ ﺑﻴﺎﻻﻳﻨﺪ‪ ،‬ﺗﺎ ﺁﻥﻫﺎ ﻛﻪ ﺭﺳــﻤﺎً ﭘﺮﻭﻧﺪﺓ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺳﭙﺎﻩ‬ ‫ﻭ ﻛﻤﻴﺘﻪﻫﺎﻯ »ﺍﻧﻘــﻼﺏ« ﻭ ﺣﻔﺎﻇﺖ ﻭ ﻏﻴﺮﻩ ﺩﺍﺭﻧﺪ‪ ،‬ﻫﻤﻪ ﻭ ﻫﻤﻪ‬ ‫ﻣﻰﺑﺎﻳﺪ »ﭘﺎﺳﺨﮕﻮ« ﺑﺎﺷﻨﺪ؛ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺗﺤﻮﻻﺕ ﺳﻮﺭﻳﻪ ﺑﺮﺍﻯ‬ ‫ﺩﺭﻙ ﺷﺮﺍﻳﻂ ﻧﻮﻳﻦ ﻛﺎﻓﻰ ﺍﺳﺖ‪.‬‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷــﺮﺍﻳﻂ ﺳﻮﺭﻳﻪ‪ ،‬ﻭ ﺗﻌﻤﻖ ﭘﻴﺮﺍﻣﻮﻥ ﺩﺍﺩﻩﻫﺎﻯ ﻧﻮﻳﻦ ﺩﺭ‬ ‫ﺳﻴﺎﺳﺖ ﻣﻨﻄﻘﻪ‪ ،‬ﺗﺼﻮﻳﺮ ﺁﻳﻨﺪﺓ ﺍﻳﺮﺍﻥ ﻣﻰﺑﺎﻳﺪ ﺑﺮﺍﻯﺗﺎﻥ ﺭﻭﺷﻦﺗﺮ ﻭ‬ ‫ﻭﺍﺿﺢﺗﺮ ﺷﻮﺩ‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﺭ ﺁﻳﻨﺪﺓ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ‪ ،‬ﻛﺴﻰ‬ ‫ﺑﻪ ﻧﻮﻛﺮﺍﻥ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﺩﺭ ﺳــﺮﻛﻮﺏ ‪ 80‬ﺳﺎﻟﺔ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﻧﻘﺶ ﺍﺳﺎﺳــﻰ ﺍﻳﻔﺎ ﻛﺮﺩﻩﺍﻧﺪ‪» ،‬ﻋﻔﻮ ﻋﻤﻮﻣﻰ« ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ؛‬ ‫ﻫﻴﭽﻜﺲ ﺟﺰ ﺭﺿﺎ ﭘﻬﻠــﻮﻯ ﻛﻪ ﺧﻮﺩﺵ ﻧﻴﺰ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺑﻪ ﮔﺪﺍﺋﻰ‬ ‫ﻫﻤﺎﻥ »ﻋﻔﻮﻋﻤﻮﻣﻰ« ﺑﺮﺍﻯ ﺍﻳﺎﺩﻯﺍﺵ ﺧﻮﺍﻫﺪ ﻧﺸﺴﺖ‪.‬‬