saeed saman

‫‪ 7‬ﻣــﺎ ‪2011‬‬

‫ﻫﺮ ﺳــﺎ ﻣﻴﻌﺎ ‪ 8‬ﻣــﺎ ‪ ،‬ﻳﺎ ﻫﻤﺎ » ‬ ‫ﺟﻬﺎﻧﻰ « ﻧﻮﺷــﺘﻪﻫﺎ ﺛﺎ ﺻﺎﺣﺐﻧﻈﺮ ‬ ‫ﻣﻰﺗﻮ ﻳﻦ »ﭘﺮﺳــﺶ« ﺑﻪ ﺻﺮ ﺣﺖ ﻳﺪ ﻛﻪ‪،‬‬ ‫»ﭼﮕﻮﻧﻪ ﺣﻘﻮ‪ 1‬ﻛﺴــﺎﻧﻰ ﻣﺤﻘــﻖ ﻛﻨﻴﻢ ﻛﻪ ﺑﺎ‬ ‫ ﻳــﻦ ﺣﻘﻮ‪ 1‬ﺑﻴﮕﺎﻧﻪ ﻧﺪ؟« ﺑﺎﻳــﺪ ﮔﻔﺖ‪ ،‬ﭼﻨﻴﻦ‬ ‫ﺳــﺌﻮ ﻟﻰ ﻛﻪ ﺑﺴــﻴﺎ ‪ :‬ﻣﻮ ﺑــﺎ ﻃﻤﻄﺮ ‪ 1‬‬ ‫ ﺑﻬﺘﻰ »ﻛﺎ ﻧﻪ« ﺣﺘﻰ ﺟﺎﻧﺐ ﺻﺎﺣﺐﻧﻈﺮ ‬ ‫ ﺳــﻄﺢ ﺑﻴﻦ ﻟﻤﻠﻠﻰ ﻣﻄﺮ= ﻣﻰﺷﻮ ‪ ،‬ﺑﻰﭘﺎﻳﻪﺗﺮ‬ ‫ ﺳــﺖ ﻛــﻪ ﺑﺘﻮ ﻳﻚ ﺟــﺪ ﻣﻨﻄﻘﻰ‬

‫ ﻓــﺎ‪ D‬ﻛــﺮ ‪ .‬ﻟﻴﻞ ﻫﻢ ﻳﻨﻜــﻪ ﭼﻨﻴﻦ ﭼﺎ ﭼﻮﺑﻰ‬ ‫ﻣﻰﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ‪ ،‬ﻛﺴــﻰ ﻛﻪ ﺣﻘﻮ‪ 1‬ﺧﻮ ﻧﻤﻰﺷﻨﺎﺳﺪ‪،‬‬ ‫ﺣﻘﻮﻗﻰ ﻫﻢ ﻧﺨﻮ ﻫﺪ ﺷــﺖ‪ .‬ﭼﺮ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﻧﻬﺎﻳﺖ ﻣﺮ‬ ‫ ﮔﺮ ﺷــﻨﺎﺧﺖ ﻓﺮ ﺣﻘﻮ‪ 1‬ﻧﺴﺎﻧﻰ ‪ L‬ﻗﺮ ﻣﻰﮔﻴﺮ ‪.‬‬ ‫ ﻳــﻦ ﻣﺨﺘﺼﺮ ﻣﻰﺗﻮ ﻧﺘﻴﺠﻪ ﮔﺮﻓــﺖ ﻛﻪ ﻣﻴﻌﺎ » ‬ ‫ﺟﻬﺎﻧﻰ « ‪ :‬ﺳــﺨﻦ ﺑﺎ ﻧﺎﻧﻰ ﺧﻮ ﻫﺪ ﺑﻮ ﻛﻪ ﺑﺮ ﺣﻘﻮ‪1‬‬ ‫ﺧــﻮ ﺣﺎﻃــﻪ ﻧﺪ‪ ،‬ﻋﻠﻴﺮﻏﻢ ﻳﻦ ﺷــﺮ ‪ ،Q‬ﺑﻪ ﻻﺋﻠﻰ‬ ‫ﻗﺎ ﻧﻴﺴــﺘﻨﺪ ﺣﻘﻮ‪ 1‬ﻧﺴــﺎﻧﻰ ﺧــﻮ ﻋﻤﻞ ﺑﻪ ‪L‬‬ ‫ﮔﺬ ﻧﺪ‪ .‬ﻧﺎﻧﻰ ﻛﻪ ﺣﻘﻮ‪ 1‬ﺧﻮ ﻧﻤﻰﺷﻨﺎﺳــﻨﺪ ﻳﺎ ﺑﺮ ‪:‬‬ ‫ ﺷﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪ ﻣﺴﻠﻤﺎً ﻛﺎ ‪ :‬ﺑﺎ » ﺟﻬﺎﻧﻰ «‬ ‫ﻫﻢ ﻧﺨﻮ ﻫﻨﺪ ﺷﺖ‪.‬‬

‫ ﻣﺎ ﺳــﺌﻮ ﺟﻮ ‪ U‬ﺑﺎﻻ ﻣﻨﻈﺮ ﺣﻘﻮﻗﻰ ﻧﺎ ﺳﺎﺳــﺖ‪.‬‬ ‫ﭼﺮ ﻛﻪ ﻫﺮ ﺟﺎﻣﻌﻪ ﻣﻘﻮﻟﺔ »ﺣﻘﻮ‪ 1‬ﻧﺴﺎ ﻫﺎ«‪، ،‬‬ ‫ﻣﺮ ﻛﻮ ‪ ،W‬ﺑﻌﺎ ﭼﻨﺪﮔﺎﻧﻪ ‪ :‬ﺑﺮﺧﻮ ﻣﻰﺷﻮ ‬ ‫ﻛﻪ ﻧﻬﺎﻳﺖ ﻣﺮ ﺷــﻴﻮ‪ Y‬ﺗﻮﻟﻴــﺪ ﺣﺎﻛﻢ ﺑﺮ ﺟﺎﻣﻌﻪ‪ ،‬ﺑﻂ‬ ‫ [ ﻫﺮ‪ Z‬ﺟﺘﻤﺎﻋﻰ ﺑﺎ ﻻﻳﻪﻫﺎ‪ :‬ﻳﺮﻳﻦ‪ ،‬ﺷﻴﻮ‪ Y‬ﺗﻘﺴﻴﻢ‬ ‫ﻛﺎ ﺗﻘﺴــﻴﻢ ﺛــﺮ ] ‪ ...‬ﺧﺼﻮﺻﺎً ﻃﺒﻴﻌﺖ ﻧﻮ‪D‬‬ ‫ﺣﺎﻛﻤﻴﺖ ﺷﻜﻞ ﺑﻪ ﺋﺔ ﺑﻌﺎ ﻣﺘﻔﺎ ] ‪L‬‬ ‫ ﺧﻴﻞ ﺧﻮ ﻫﺪ ﺑﻮ ‪ .‬ﻣﺸــﻜﻞ ﻣﻰﺗﻮ ﭘﺪﻳﺪ^ ‪ :‬ﺑﻪ ﻧﺎ‪Z‬‬ ‫»ﺣﻘﻮ‪ 1‬ﻧﺴــﺎﻧﻰ« ﺧﺎ ` ﺑﻄﻰ ﻛﻪ ﺳــﻄﻮ=‬ ‫ﻣﺨﺘﻠﻒ ﺑﺮ ﺟﺎﻣﻌﻪ ﺣﺎﻛﻢ ﺷــﺪ^ ﺗﻌﺮﻳﻒ ﻛﺮ ‪ ،‬ﻧﻬﺎﻳﺖ‬ ‫ ﻣﺮ ﺑﻪ ﺗﺤﻘﻖ ﭼﻨﻴﻦ »ﺣﻘﻮﻗﻰ« ﻧﻴﺰ ﻣﻴﺪ ﺑﺴﺖ‪.‬‬

‫ ﻛﻤﺎ ﺗﺄﺳﻒ ﺑﺮﺧﻮ ﻓﻠﻪ ‪ :‬ﺣﻜﻮﻣﺖﻫﺎ‪ :‬ﻗﺪ ﺗﻤﻨﺪ ﺑﺎ‬ ‫»ﺣﻘﻮ‪ 1‬ﻧﺴﺎ «‪ ،‬ﻃﻰ »ﺟﻨﮓﺳﺮ « ﻣﺮ ^ ﻳﮓ‬ ‫ﺑﻰﻧﻬﺎﻳﺖ ﻣﺨﺮﺑﻰ ﺑﺮ ‪ :‬ﺟﺎﻣﻌﺔ ﺑﺸﺮ‪ :‬ﺑﻪ ﻳﺎ ﮔﺎ ﮔﺬ ﺷﺘﻪ‪.‬‬ ‫ﻓﺮ ﻣــﻮ‪ L‬ﻧﻜﺮ ^ ﻳﻢ ﻛﻪ ﻃﻰ ‪ Y‬ﺗﻘﺴــﻴﻢ ﺟﻬﺎ ﺑﻪ ‬ ‫»ﺳــﻨﮕﺮ« ﻳﺪﺋﻮﻟﻮژﻳﻚ ﻇﺎﻫــﺮ ً ﻣﺘﺨﺎﺻﻢ ـ ﻫﻤﺎ ﻧﻴﻚ‬ ‫ ﺑــﺪ ﻳﻨﻰ ـ ﻣﺴــﺎﺋﻞ ﺑﺎ ﭼﻪ ﺳــﻬﻮﻟﺘﻰ »ﺣﻞ ﻓﺼﻞ«‬ ‫ﻣﻰﺷــﺪ‪ .‬ﻧﮕﺮ‪» L‬ﭼﭗﮔﺮ « ﺣﻘﻮ‪ 1‬ﻧﺴــﺎ ﻫﺎ ﺻﺮﻓﺎً‬ ‫ ﭼﺎ ﭼﻮ‪ U‬ﺑﺎ ﺗﻌﺮﻳﻒ ﺷﻴﻮ‪ Y‬ﺗﻮﻟﻴﺪ ﺧﻼﺻﻪ ﻣﻰﻛﺮ ‪ ،‬‬ ‫ ﮔﺎ^ ﺳﺘﮕﺮ ﻳﺎ ﻣﺴﺌﻠﻪ ﻓﻘﻂ ﻳﻦ ﺑﻮ ﻛﻪ ﭼﮕﻮﻧﻪ‬ ‫ﺣــﻖ ﻧﺘﺨﺎ‪ U‬ﻧﺴــﺎ ﻫﺎ ﺑﺘﻮ ﺑﻪ ﺳــﺮﻣﺎﻳﻪ ‪:‬‬ ‫ﺳﻨﺠﺎ‪ 1‬ﻛﺮ ! ﻳﮕﺮ ژﻳﻢﻫﺎ‪ :‬ﺟﻬﺎ ﻧﻴﺰ ﻛﻪ ﻛﻢﻳﺎﺑﻴﺶ‬ ‫ ﺑﺴــﺘﮕﺎ ﺑﻪ ﻳﻨﺪ ﺳﻨﮕﺮ ﺑﻪ ﺷــﻤﺎ ﻣﻰ ﻓﺘﻨﺪ ﻫﺮ ﻳﻚ‬ ‫ﺑــﺎ ﺣﺸــﻮ ﺋﺪ ﻳﮋ‪ Y‬ﺧــﻮ ﻛﺎ » ﺳــﺘﮕﺮ ﺋﻰ« ‬ ‫»ﭼﭗﮔﺮ ﺋــﻰ« ﻣﻮﺟﻮ ﻣﻴﻮ^ﻫﺎ‪ :‬ﻫﺮ ﮔﻴﻦ ﻣﻨﺎﺳــﺐ ‬ ‫ ﻧﺘﺨﺎ‪ U‬ﻛﺮ ^‪ ،‬ﺑﺸﻘﺎ‪ U‬ﻣﻠﺖﻫﺎ ﻣﻰﭼﻴﺪﻧﺪ‪.‬‬ ‫ﻳﻚ ﺣﻜﻮﻣﺖ ﻫﻤﭽﻮ ﺟﻤﻜﺮ » ﺳــﻼﻣﻰ« ﺷــﺪ‪ ،‬‬ ‫ﺟﻬــﺖ ﺗﻘﻮﻳــﺖ ﺑــﻂ ﺳﺮﻣﺎﻳﻪﺳــﺎﻻ ‪ :‬ﻣﻨﻄﻘﺔ‬ ‫ﺧﺎ ﻣﻴﺎﻧــﻪ ﭼﻮ‪ U‬ﺣﺮ ` ﺑﺮ ﻋﺘﻘــﺎ ] ﻋﻤﻴﻖ ﺗﻮ ^ﻫﺎ‪:‬‬ ‫ﻣﺼﻴﺒﺖ ﻳــﺪ‪ Y‬ﻳــﺮ ! ﻧﺎ‪ Z‬ﻳﻦ ﺗﺎ ` ﺑﺰ گ ﻗﺮ ‬ ‫ﻫﻢ ﮔﺬ ﺷــﺘﻨﺪ » ﻧﻘﻼ‪ «U‬ﺳــﻼﻣﻰ ﺿﺪ ﻣﺮﻳﻜﺎﺋﻰ! ‬ ‫ﻛﺸــﻮ ﻳﮕﺮ‪ :‬ﻫﻤﭽــﻮ ﻣﺎﻧﻰ‪ ،‬ﺑــﺎ ﺣﻤﺎﻳﺖ ﺗﺶ‬ ‫ﺷﻮ ‪ ،:‬ﻳﻚ ﻳﻮ ﻧﻪ ﺑﻪ ﻧﺎ‪ Z‬ﭼﺎﺋﻮﺷﺴﻜﻮ ﻛﻪ ﻣﻰﺑﺎﻳﺴﺖ‬ ‫ ﺑﻴﻤﺎ ﺳﺘﺎ ﻧﻰ ﺑﺴﺘﺮ‪ :‬ﻣﻰﺷﺪ‪ ،‬ﺳﺎ ﻫﺎ ﺳﺎ ﻫﺎ‬ ‫ ﻗﺪ ] ﻧﮕﺎ^ ﺷﺘﻨﺪ ﺗﺎ ﻫﺮ ﺳﺖ ﺑﻪ ﻳﻮ ﻧﮕﻰﻫﺎ‪:‬‬ ‫ﺗﺎ ^ ‪ :‬ﺑﺰﻧﺪ! ﻧﺎ‪ Z‬ﻳﻦ ﻳﻮ ﻧﻪﻧﻮ ‪ :‬ﻫﻢ ﮔﺬ ﺷﺘﻪ ﺑﻮ ﻧﺪ‬ ‫» ﺳــﺘﻘﻼ ﻣﺎ ﻛﺴﻴﺴــﺘﻰ ﻣﺎﻧﻰ!« ﻟﻰ ﻳﻦ ﺑﺴﺎ‪m‬‬ ‫ﺑــﺪ ﺣﻤﺎﻳﺖﻫﺎ‪ :‬ﻛﻠﻴﺪ‪ :‬ﺟﺎﻧﺐ ﻗﺪ ]ﻫﺎ‪ :‬ﺗﻌﻴﻴﻦ‬ ‫ﻛﻨﻨﺪ^ ﭘﺎﻳﻪ ﺳــﺎ ﺟﺰﺻﺤﻨﻪﮔﺮ ﻧﻰ ﺑﺎ ‪ :‬ﻧﺒﻮ ^‬ ‫ ﻧﻴﺴﺖ‪.‬‬ ‫ ﻳﻦ ژﻳﻢﻫﺎ‪ ،‬ﭼﻪ ﻫﺎ ﻛﻪ ﻫﻤﭽﻮ ﺣﻜﻮﻣﺖ ﭼﺎﺋﻮﺷﺴﻜﻮ‬ ‫ﺳــﻘﻮ‪ m‬ﻛﺮ ^ ﻧــﺪ‪ ،‬ﭼــﻪ ﻧﺪﺳــﺘﻪ ﻛﻪ ﻫﻨــﻮ ﻣﺎﻧﻨﺪ‬

‫»ﺟﻤﻜﺮ « ﺑﻪ ﻳﺴﻤﺎ ﻗﺪ ] ﺑﺴﺘﮕﻰ ﻳﺰ ﻣﺎﻧﺪ^ ﻧﺪ‪،‬‬ ‫ﻛﺎ ﺷــﺎ ﮔﻴﺮ ﻳﻚ ﺗﻠﻔﻦ ﺳــﺖ؛ ﻧﻪ ﺑﻴﺸﺘﺮ ﻧﻪ ﻛﻢﺗﺮ‪.‬‬ ‫ﺣﺎ ﺑﺎﻳﺪ ﭘﺮﺳــﻴﺪ ﺷﺮ ﻳﻄﻰ ﻛﻪ ﺣﻘﻮ‪ 1‬ﻧﺴﺎ ﻫﺎ ﻣﻰﺑﺎﻳﺪ‬ ‫ ﭼﺎ ﭼﻮ‪ U‬ﺑﻂ ﺣﺎﻛﻢ ﺑﺮ ﺟﺎﻣﻌﻪ »ﺗﻌﺮﻳﻒ« ﺷــﻮ ‪ ،‬‬ ‫ ﻣﺎ ﭼﻨﻴﻦ ژﻳﻢﻫﺎﺋﻰ‪ ،‬ﻣﻠﺖﻫﺎ‪ :‬ﻳﺮ ‪ ،‬ﻣﺎﻧﻰ‪ ،‬ﻛﺮ‪Y‬‬ ‫ﺟﻨﻮﺑﻰ‪ ،‬ﻛﺮ‪ Y‬ﺷﻤﺎﻟﻰ ‪ ...‬ﭼﮕﻮﻧﻪ ﺧﻮ ﻫﻨﺪ ﺗﻮ ﻧﺴﺖ »ﺣﻘﻮ‪1‬‬ ‫ ﻧﺴــﺎ ﻫﺎ«‪ ،‬ﺑــﻪ ﻳــﮋ^ »ﺣﻘﻮ‪ « 1‬ﺗﻌﺮﻳــﻒ ﻛﻨﻨﺪ ‬ ‫ ﻳــﻦ ﺣﻘــﻮ‪ 1‬ﺑــﻪ ‪ L‬ﺑﮕﺬ ﻧﺪ؟ ﻧﻬﺎﻳــﺖ ﻣﺮ ﻳﻨﺎ ‬ ‫ﭼﮕﻮﻧﻪ ﺧﻮ ﻫﻨﺪ ﺗﻮ ﻧﺴــﺖ ﺑﺮﺧﻼ‪ Q‬ﻣﺸــﻰ ﺣﺎﻛﻢ ﺑﻂ‬ ‫ ﺳــﺘﻌﻤﺎ ‪ :‬ﺟﻬﺎ ‪ ،‬ﻣﺴﻴﺮ ﻣﺨﺎﻟﻒ ﻣﻨﺎﻓﻊ ﺳﺘﻌﻤﺎ ﻛﻪ‬ ‫ﻫﻤﻮ ^ ﺣﻘﻮ‪ 1‬ﻧﺴﺎﻧﻰ ﺳﺮ ﻣﻴﻦﻫﺎ‪ :‬ﺳﺘﺜﻤﺎ ﺷﺪ^ ﺑﻪ‬ ‫ﻃــﻮ ﻛﻠﻰ ﻧﻔﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﻳﻦ ﺣﻘــﻮ‪ 1‬ﻋﻤﻞ ﻣﺤﻘﻖ‬ ‫ﻛﻨﻨﺪ؟‬ ‫ ﻗﺎ‪ :‬ﭼﺎﺋﻮﺷﺴﻜﻮ ﻫﻤﭽﻨﺎﻧﻜﻪ ﻳﺪﻳﻢ ﻛﺎ ﺷﺎ ﺑﻪ ‪ 24‬ﺳﺎﻋﺖ‬ ‫ﻫﻢ ﻧﻜﺸﻴﺪ؛ ﺑﺮ ‪ » :‬ﻧﺴﺎ « ژﻳﻢ ﺳﻴﺎﺳﻰ ﻣﺎﻧﻰ ﭼﻪ‬ ‫ﺣﻘﻮﻗﻰ ﻣﻰﺗﻮ ﻧﺴــﺘﻨﺪ ﻗﺎﺋﻞ ﺷــﻮﻧﺪ؟ ﻣﺸﺘﻰ ﻻ] ﺑﺎ‪L‬‬ ‫ﭼﺎﺋﻮﺷﺴﻜﻮ ﺑﻪ ﻫﻤﺮ ^ »ﺑﺎﻧﻮ« ﺑﻪ ﺣﻴﺎ‪ m‬ﺧﻠﻮ] ﺑﺮ ^‪ ،‬ﭼﻨﺪ‬ ‫ﮔﻠﻮﻟــﻪ ﺧﺮ`ﺷــﺎ ﻛﺮ ﻧﺪ‪ : .‬ﻳﻦ ﺑﺮﺧــﻮ ‪ ،‬ﻣﻰﺑﺎﻳﺪ‬ ‫ﺑﭙﺮﺳﻴﻢ ﺷــﺮ ﻳﻄﻰ ﻛﻪ ﺑﺴﺘﮕﻰ ﺑﻪ ﻣﺤﺎﻓﻞ »ﻗﺪ ] «‪،‬‬ ‫ ﻋﻤﻞ ﺑﻪ ﻫﺮﻣﻰ ﺟﻬﺖ ﻛﺴــﺐ ﻣﺸــﺮ ﻋﻴﺖ ﻣﻘﺒﻮﻟﻴﺖ‬ ‫ﺟﻬﺎﻧﻰ ﺑﺮ ‪ :‬ژﻳﻢﻫﺎ‪ :‬ﺳﻴﺎﺳــﻰ ﺗﺒﺪﻳﻞ ﺷــﺪ^‪ » ،‬ﺑﻂ‬ ‫ﺣﻘﻮﻗﻰ« ﺻﻮﻻً ﭼﻪ ﺷــﻰ ﻣﻰﺗﻮ ﻧﺪ ﺷــﺘﻪ ﺑﺎﺷﺪ؟ ﻳﻦ‬ ‫»ﺣﻘﻮ‪ «1‬ﭼﻴﺴــﺖ‪ ،‬ﺗﺤﺖ ﭼﻪ ﺷــﺮ ﻳﻄﻰ ﻣﻌﻨﺎ ﻣﻔﻬﻮ‪Z‬‬ ‫ﻣﻰﻳﺎﺑﺪ؟‬ ‫» ﺟﻬﺎﻧــﻰ « ﺑﺮﺧﻼ‪ Q‬ﻧﭽﻪ ﺑﺮﺧــﻰ ﺗﺼﻮ ﻛﺮ ^ ﻧﺪ‪،‬‬ ‫ﻣﻴﻌــﺎ ‪ :‬ﻳﮋ‪ Y‬ﻧﺎ ﻳﺎ ﻫﻨﮕﺎﻣﻪ ‪ :‬ﺑــﺮ ‪ :‬ﻳﺮ ﺧﻄﺎﺑﻪ ‬ ‫ﺳــﺘﺎﻳﺶ »ﺣﻘﻮ‪ « 1‬ﻧﻘﺶ ﺟﺎﻣﻌﻪ ﻧﻴﺴــﺖ‪.‬‬ ‫ ﻳﻦ ﻣﻰﺑﺎﻳﺪ ﺑﺎ ﻳﮕﺮ ﺑﻪ ﺑﻬﺎﻧﺔ ﺑﺮ ﺳﻰ »ﺣﻘﻮ‪،« 1‬‬ ‫ﺑﻪ ﻳﺸــﺔ ﺑﻄﻰ ﻧﻈﺮ ﻛﺮ ﻛــﻪ ﻳﺮﺑﺎ ﺑﻪ ﺻﻮ ﻣﺘﻔﺎ ]‬ ‫ﺳــﺮﻛﻮ‪ U‬ﻣﻠﺖﻫﺎ‪ ،‬ﺑﻰﺗﻮﺟﻬﻰ ﺑﻪ ﺳﺮﻧﻮﺷﺖ ﻧﺴﺎ ﻫﺎ‪ ،‬ﺑﻪ‬

‫ ﻳﺮ ﭘﺎ‪ :‬ﮔﺬ ﺷــﺘﻦ ﺣﻘﻮ‪ 1‬ﻛﻮ ﻛﺎ ﺗﺤﻜﻴﻢ ﺳﺘﺒﺪ ‬ ‫ﺳﻴﺎﺳﻰ ﺑﻪ ﻫﺮ‪Z‬ﻫﺎﺋﻰ ﺑﺴﻴﺎ »ﻣﻘﺒﻮ « ﺟﻬﺖ ﻛﺴﺐ‬ ‫»ﻣﺸــﺮ ﻋﻴﺖ« ﺑﻂ ﺑﻴﻦ ﻟﻤﻠﻠﻰ ﺗﺒﺪﻳﻞ ﻛﺮ ^‪ .‬ﻫﺮ‬ ‫ﭼﻨﺪ ﻳﻦ ﻣﺮ ﻣﺴــﻠﻢ ﺑﺎﺷــﺪ ﻛﻪ ﻳﻦ ﻫﻴﻬﺎ]‪ ،‬‬ ‫ﻣﻴﺎ ﻗﺸــﺮﻫﺎ‪ :‬ﺳﺘﺜﻤﺎ ﺷــﺪ^‪ ،‬ﻧﺎ ﮔﺴﺘﺮ ^ﺗﺮﻳﻦ‬ ‫ﮔﺮ ^ ﺳﺮﻛﻮ‪ U‬ﺷﺪ‪ Y‬ﺟﻬﺎ ﺑﻪ ﺷﻤﺎ ﻳﻨﺪ‪.‬‬ ‫ﻓﺮ ﻣــﻮ‪ L‬ﻧﻜﻨﻴﻢ ﻛﻪ ﺳــﺮﻛﻮ‪ U‬ﻧﺎ ﻣﺘﺪ ‪ :‬ﺳــﺖ‬ ‫»ﻣﻨﻄﻘــﻰ« ﺑــﺮ »ﺳــﻨﺖ« ﺑﻬﺮ^ﻛﺸــﻰ ﻗﺸــﺮﻫﺎ‪:‬‬ ‫ﺿﺮﺑﻪﭘﺬﻳﺮ ﺟﺎﻣﻌﺔ ﺑﺸــﺮ‪:‬؛ ﻳﻦ ﺑﻄﻪ ﻛﻤﺎ ‬ ‫ﺗﺄﺳــﻒ ﺑﺮ ﺗﻤﺎﻣﻰ ﻣﻨﺎﺳــﺒﺎ] ﺟﺘﻤﺎﻋــﻰ‪ ،‬ﻗﺘﺼﺎ ‪ :‬‬ ‫ﻣﺎﻟــﻰ ﺟﻬــﺎ ﺣﺎﻛﻢ ﺳــﺖ‪ .‬ﺑﺎ ﻳــﻦ ﺟﻮ ‪ ،‬ﻛﻢ‬ ‫ﻧﻴﺴﺘﻨﺪ ﻫﺎ ﻛﻪ ﺗﻮﺟﻴﻪ ﻋﻮ ‪Z‬ﭘﺴﻨﺪ ﻧﺔ ﻳﻨﻰ‪ ،‬ﻣﺬﻫﺒﻰ‪،‬‬ ‫ﺗﺎ ﻳﺨﻰ ﺑﻪ ﺻﻄﻼ= »ﻓﺮﻫﻨﮕﻰ« ﻋﺼﺎ‪ :‬ﺳﺖ ﻳﻦ‬ ‫ﺑﻬﺮ^ﻛﺸــﻰ ﺣﺸﻴﺎﻧﻪ ﻣﻰﻛﻨﻨﺪ‪ .‬ﻧﺘﻴﺠﻪ‪ ،‬ﻣﻰﺑﺎﻳﺪ‬ ‫ﺑﭙﺬﻳﺮﻳﻢ »ﺳــﻨﺖﮔﺮ ﺋﻰ« »ﺳﻨﺖ ﺳﺘﻰ« ﺳﺖ‬ ‫ﺣﺎﻛﻤﺎ ﻣﺴــﺘﺒﺪ‪ ،‬ﻛﻒ ﻣﺤﺎﻓﻞ ﻧﺴﺎ ﺳــﺘﻴﺰ ﺑﻪ‬ ‫ﺗﺪ ﻳﺞ ﺗﺒﺪﻳﻞ ﺑﻪ ﻳﻜﻰ ﻣﻬﻢﺗﺮﻳﻦ ﻫﺮ‪Z‬ﻫﺎ‪ :‬ﺳــﺮﻛﻮ‪U‬‬ ‫ ﺷــﺪ^‪ .‬ﺑــﺎ ﻳﻦ ﺟــﻮ ﻧﻤﻰﺑﺎﻳﺪ ﻣﻴﻨــﻪ ﺑﺪ ‬ ‫ﺑﺮﺧﻮ ﻓﻠﺴــﻔﻰ ﻫﺎ ﻛﺮ ‪ ،‬ﻟﻜﺴــﺎﻧﺪ ﺑﻠﻮ‪ ،W‬ﺷﺎﻋﺮ‬ ‫ ﻣﻰﮔﻮﻳﺪ‪:‬‬ ‫»ﺑــﻪ ﻳــﺮ ﭘﺎ‪ :‬ﮔﺬ ﺷــﺘﻦ ﺳــﻨﺖﻫﺎ ﺧﻮ ﻳﻚ ﺳــﻨﺖ‬ ‫ ﺳﺖ!«‬ ‫ﺑﻠــﻪ‪ ،‬ﻋﺎﻟﻢ ﻫﻨﺮ ﺑﻴﺎ] ﻳﻦ ﻳﻚ ﻗﻌﻴﺖ ﺳــﺖ‪.‬‬ ‫ ﻣــﺎ ﻧﭽﻪ ﺟﺎﻣﻌﻪ ﻳﺠﺎ ﺷــﻜﺎ ﻣﻰﻛﻨﺪ‪» ،‬ﺳــﻨﺖ‬ ‫ﻣﻘﺪ « ﺳــﺖ‪ ،‬ﭼﺮ ﻛﻪ ﻳﻦ ﺳــﻨﺖ ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﻋﻨﻮ ‬ ‫ﺣﻜﻢ ﻟﻬﻰ ﺑﺮ ﻧﺴــﺎ ﺗﺤﻤﻴﻞ ﻣﻰﺷﻮ ﻛﻪ ﺣﺎﻛﻤﻴﺖ ‬ ‫ﻧﻴﺰ ﺑﻪ ﻣﺸﻴﺖ ﺧﺪ ﻧﺪ‪ :‬ﭘﻴﻮﻧﺪ ﻣﻰ ﻫﺪ! ﺷﺎﻳﺪ ﻣﺮ ‬ ‫ ﻣﺎ ﻓﺮ ﺳﻴﺪ^ ﺑﺎﺷﺪ ﻛﻪ ﮔﺬﺷﺘﻪ ﺗﻤﺎﻣﻴﺖ ‪L‬‬ ‫ﺑﻪ ﮔﺬﺷﺘﮕﺎ ﺑﺴﭙﺎ ﻳﻢ‪ .‬ﻫﻤﺎ ﮔﺬﺷﺘﻪ ‪ :‬ﻛﻪ ﻛﺸﻮ ‬ ‫ ﻳﺮ ﺳﻴﺎﺳــﺖ » ﮔﺎﻧﮕﻰ« ﻧﻤﺎﻳﺸﻰ ﻣﻀﺤﻚ‬ ‫ﻣﻴﺎ »ﺷﻴﺦ ﺷﺎ^«‪ ،‬ﻧﻤﺎ ﻫﺎ‪ :‬ﺗﻘﺪ ﻳﻨﻰ ﺑﻮﻣﻰ‬ ‫ﻣﺤﺒــﻮ ﻛﺮ ^؛ ﻫﻤﺎ ﮔﺬﺷــﺘﻪ ‪ :‬ﻛــﻪ ﻧﻤﺎﻳﻨﺪﮔﺎ ‬

‫» ﺻﺎﻟــﺖ ‪ : «L‬ﺑــﻪ ﺳــﻮ‪» :‬ﺳــﻨﺖﻫﺎ‪ «:‬ﻣﻮﻓﻖ ‬ ‫»ﻣﻘﺪ « ﮔﺮﻓﺘﻪ ﻧﺪ‪ .‬ﺑﻬﻮ‪ L‬ﺑﺎﺷﻴﻢ ﻛﻪ ﻳﻦ ﻣﻜﺎ ﺟﻮ ‬ ‫ ﻛﻪ ﻣﻮﺿﻊﮔﻴﺮ‪ :‬ﻣﺮ ﻣﺎ‪ ،‬ﻋﻤﻞ ﺳﻴﺎﺳﻰ ﺑﺮﺧﻮ ‬ ‫ﻓﻠﺴﻔﻰﻣﺎ ‪ ،‬ﺑﺮ ‪ :‬ﻳﻨﺪﮔﺎ ﺧﻮ ﻳﻚ »ﺳﻨﺖ« ﺷﻮ ‪ .‬ﻣﺎ‬ ‫ ﺻﻮ ] ﺗﺤﻘﻖ ﭼﻨﻴﻦ ﻣﺮ‪ ،:‬ﻧﺠﺎ ﻛﻪ »ﺳﻨﺖﻣﺎ «‬ ‫ ﻧﺴــﺎﻧﻰ ﺳــﺖ ﻧﺘﻴﺠﻪ ﺑﻴﮕﺎﻧﻪ ﺑﺎ ﺗﻘﺪ ‪ ،‬ﭘﺲ ﭼﻨﻴﻦ‬ ‫ﺳﻨﺘﻰ ﺷﻜﺴﺘﻨﻰ ﺳﺖ‪.‬‬ ‫ﺑﺎ ﺣﻔﻆ ﻳﻦ ﻣﻮ ﺿﻊ ﺳــﺖ ﻛﻪ ﻣﻰﺑﺎﻳﺪ ﺳﻨﺖﺷــﻜﻨﻰ ‬ ‫ﻫﻤﻴﻦ ﻟﺤﻈﻪ ﻏﺎ ﻛﺮ ‪ .‬ﭼﺮ ﻛﻪ ﭘﻴﺸــﻴﻨﻴﺎ ‪ ،‬ﻧﺎ ﻛﻪ‬ ‫ﺑﺮ ‪ :‬ﻧﺨﺴﺘﻴﻦ ﺑﺎ ﺟﺎﻣﻌﺔ ﺑﺸﺮ‪ :‬ﻗﺎﻧﻮﻧﻤﻨﺪ‪ ،‬ﻧﺴﺎ ﻣﺤﻮ ‬ ‫ ﻧﺴﺎﻧﻰ ﺧﻮ ﺳﺘﻨﺪ ﺷــﻴﻮ‪ Y‬ﺳﺖ ﺑﺮﺧﻮ ﺑﺎ »ﺳﻨﺖﻫﺎ‪:‬‬ ‫ﻣﻘــﺪ « ﻏﻴﺮﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ ﺳــﺪ^ﻫﺎ ﭘﻴﺶ ﺗﺮﺳــﻴﻢ‬ ‫ﻛﺮ ^ ﻧﺪ‪ .‬ﻛﻨﺖ ﻣﻮﻧﺘﺴﻜﻴﻮ ﻣﻰﮔﻮﻳﺪ‪:‬‬ ‫»ﻣﺎ ﺳﻨﺖﻫﺎ ﺟﺰ ﺟﻬﻞ ﻧﻴﺴﺖ!«‬ ‫ ﺟﻬﺎﻧــﻰ ﺑــﻪ ﺗﻤﺎﻣــﻰ ﻧــﺎ ﻳــﺮ ﺷــﺎ ﺑﺎ‪L‬‬ ‫ﻣﻰﮔﻮﺋﻴﻢ‪.‬‬