The Outlook November December 2014 Online Preview

Nov/Dec 2014

TheOutlook Dedicated to the Exposition and Defense of the Reformed Faith

VOL 64 ISSUE 6

www.reformedfellowship.net

TheOutlook

Dedicated to the Exposition and Defense of the Reformed Faith

November December 2014 Volume 64 | Issue 6

Title

Author

Synopsis

3

A Few Days to Get Ready

Rev. Wybren Oord

Rev. Oord offers a meditation on the need to be prepared for the Lord’s coming.

6

Christianity Is a Religion

Rev. W. Boekestein

Rev. Boekestein responds to those who argue against Christianity as a religion.

8

The Angel of the Lord (2)

Dr. Harry Arnold

Dr. H. Arnold continues his study of the phrase “the angel of the Lord” in this three-part series.

10

The Historical Necessity for Creeds and Confessions of Faith (2)

Dr. James E. McGoldrick

In this two-part series, Dr. McGoldrick traces the history of our creeds and confessions and their necessity in the church.

13

Bible Study on Mark

Rev. W. Boekestein

Lesson 5: Drawing Up Lines!, Mark 3:7-35 Lesson 6: He Taught in Parables, Mark 4:1-34

21

An Old Story and a New Song: Relevance and the Reformed Faith

Michael Kearny

Micheal Kearny reflects upon a message from Dr. Peter Eldersveld and applies it to the church today.

24

NAPARC Churches

Mr. Myron Rau

Orthodox Presbyterian Church and Presbyterian Church in North America

27

Convocation at the Theological Seminary in Hamilton

Gerard Veurink

Seminary student Gerard Veurink reports on the 2014 convocation exercise in Hamilton, Ontario.

29

1. Letter to the Editor 2. Editor’s Response

Rev. John Bouwers

Rev. Bouwers responds to the editor’s review of the 20014 Synod, especially the relationship between the URCNA and the CanRC.

36

URCNA Classis Meetings Reviews and Overtures

Rev. G. Lubbers and Rev. Wybren Oord

Reviews of Classis Michigan of the URCNA and URCNA Classis Pacific Northwest, plus two Overtures by Classis Pacific Northwest.

38

Index 2014 LXIV

Rev. Wybren Oord

Index of 2014

(ISSN 8750-5754) (USPS 633-980) "Exhorting you to contend earnestly for the faith which was once for all delivered to the saints."

—Jude 3 Journal of Reformed Fellowship, Inc. Send all copy to: Editor, Rev. Wybren Oord PO Box 1191 Coalhurst, Alberta T0L 0V0 Email: editor@reformedfellowship.net Website: www.reformedfellowship.net Board of Trustees Myron Rau, President, Rev. James Admiraal, Vice President; Erich Lee, Secretary; Gaylord Haan, Treasurer; Agatha Lubbers, Vice Secretary/Treasurer; Walt De Lange, Peter Hoekema, Rev. Jerome Julien, Rev. Edward Knott, Rev. William Renkema, and John Velthouse.

Editor: Rev. Wybren Oord Contributing Editor: Dr. Cornelis P. Venema General Manager: Dan VanDyke Business Manager: Shellie Terpstra Art, Design & Production: Jeff Steenholdt This periodical is owned and published by Reformed Fellowship, Inc., a religious and strictly non-profit organization composed of a group of Christian believers who hold to the Biblical Reformed faith. Its purpose is to advocate and propagate this faith, to nurture those who seek to live in obedience to it, to give sharpened expression to it, to stimulate the doctrinal sensitivities of those who profess it, to promote the spiritual welfare and purity of the Reformed churches and to encourage Christian action.

The publishers of this journal express their adherence to the Calvinistic creeds as formulated in the Belgic Confession, the Heidelberg Catechism, the Canons of Dort, and the Westminster Confession and Catechisms.

Reformed Fellowship holds the copyright to all material published in this magazine. All contributions represent the personal views of the writers and do not necessarily reflect the opinions of the members of Reformed Fellowship, Inc. Subscription Policy The Outlook (USPS 633-980) is published six times per year (bi-monthly) by Reformed Fellowship, Inc. Annual subscriptions are $25.00 per year in the United States; outside the US, $33 per year (foreign subscribers please remit payment in US Funds; Canada add GST). Unless a definite request for discontinuance is received, it is assumed that the subscriber wishes the subscription to continue without the formality of a renewal order and he will be billed for renewal. Anyone desiring a change of address should notify the business office as early as possible in order to avoid the inconvenience of delayed delivery.

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Editorial Office Rev. Wybren H. Oord PO Box 1191 Coalhurst, Alberta T0L 0V0 Email: editor@reformedfellowship.net Circulation Office 3500 Danube Dr. SW Grandville, MI 49418-8387 (877) 532-8510 Phone Toll-free in US and Canada Business Mailing Address 3500 Danube Dr. SW Grandville, MI 49418-8387 Email: office@reformedfellowship.net About the cover: ....

A Few Days to Get Ready

Rev. Wybren Oord

“The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.”

— Rom. 13:11

The second coming of Jesus Christ is not a favorite subject for many Christians. They feel uneasy about it, uncomfortable about it, and all too often, apathetic about it. Most Christians, if they heard that Jesus was coming again—and coming very soon—would panic. Maybe we need to know more about this second coming so that we can react to it in a proper way.

Suppose I told you that Jesus Christ is coming in just a few days. In less than a month He will be here. You have less than a month to get ready. You would probably respond by saying, “Oh, no.

You mean Christmas is just around the corner. In less than a month we will be celebrating the anniversary of Christ’s coming. That is coming right up. And, yes, it is coming quickly.”

But we have to understand that Advent—the period we are now in on the church calendar—is to be a preparing not only for the first coming of Jesus. It must also be a preparation for the future event, that is, the second coming of Jesus into this world.

We don’t have much trouble with the first advent, do we? Why, that already happened some two thousand years ago. It is a historical fact, and I dare say that all those who read The Outlook believe that this historical

fact did take place. Jesus, the Son of God, came into this world.

write him off as some kind of religious fanatic and think nothing more of it.

If you didn’t believe it, you would probably celebrate the holiday a lot differently than you do now. You might still decorate your home, exchange gifts, and go to Christmas parties. But you probably would not go Christmas caroling in nursing homes or be in church on the twentyfifth of the month.

The Hour Has Come

Television commercials, newspaper ads, and our children all remind us of exactly how many shopping days remain until Christmas. And so, we keep ourselves very busy from now until Christmas. We are busy with our shopping, our caroling, going to Christmas parties and programs, getting ready for all the company, and so on.

Now suppose that instead of the first coming, the second coming of Christ were to take place in less than a month. How busy would you be from now until then, and what would your busyness look like? Would you still be doing the same kind of things that you are doing now in preparation for the holidays?

It could take place. Do you believe that? If somebody told you that Jesus would come again this month, would you believe it? Perhaps you would

No one knows for certain when Christ will come again. It could be years from now; it could be several months.

It might also be in a few hours or days. For that matter, it could even be in just a few seconds.

But the second coming of Jesus Christ is so “iffy” to us. It’s all so out there somewhere, isn’t it? We don’t think about it that often. We know the Bible is true. We have no doubt whatsoever that Christ is going to return someday.

Even so, with all the other things we have to think about—especially in this time of year—and all the things we have to worry about in this life, why get uptight about something that might not happen for some time yet?

We don’t have time to think about the second coming unless we could be guaranteed that it was going to take place right now, and then we might have time to think about it and get ready for it. For now, we file thoughts about Christ’s return way back in our minds somewhere and think about something more immediate and what we may think is more important than the second coming.

Maybe when we are older and we have more time on our hands. Then Nov/Dec 2014 | 3

we will worry about the second coming of Christ. Meanwhile, here it is the twenty-first century. We are in the last few days of this year, and there is a holiday bearing down on us for which we need to prepare. The second coming will have to wait.

What we need to remember is that you cannot get ready for Christmas— the first coming of Jesus—without preparing for the second coming of Jesus at the same time. It is like getting ready for two parties in one evening. Perhaps you have had that happen at graduation time. You were invited to several graduation parties in the same evening. How do you get ready for those parties? Certainly, you did not return home to change clothes between parties. No. When you prepared for the one, you were prepared for the others, as well.

They would require the same kind of preparation.

Likewise, our preparation for the first advent should be the same as our preparation for the second advent.

Both should be a preparation for celebrating the reason why the Son of God came into this world. It was to die for our sins. He gave up His body and poured out His blood for us so that we might be freed from our bondage to Satan.

Preparing for either advent should not involve all the hustle and bustle that we go through, nor all the commercialism we see all around us.

It should involve humbling ourselves before the Christ. It should involve recognizing who Jesus is, not only as the baby in Bethlehem but also as the Lord of the universe—the One who is coming again to judge the living and the dead. It should involve an honest look at ourselves to see if we truly do confess Jesus Christ as the Lord of our lives.

We must recognize who this Jesus is who came into the world so long ago and who will come again. That is how to truly prepare ourselves The Outlook | 4

for Christmas. Do you really know who this child is who was born in a manger so many years ago and clearly said that He was coming again?

long-lost relative. It should be filled with more joy than someone who is returning home after many years away.

Paul writes, “The hour has come.”

God had said that in the fullness of time the first coming of the Christ would appear—and He did. God has said that He would come again—and He will. Just as Christmas fills us with great excitement and hope, so also the knowledge of Christ’s return should thrill us. Joy—not fear—should be our reaction to the announcement of Christ’s appearing.

Christ’s return should excite us more than a bride awaiting her wedding day. Think of the preparations she makes! She sends out all the invitations. She reserves the banquet hall and decorates it. She registers at various stores. She picks out a special dress for the occasion. She picks out colors and styles for the bridesmaids’ dresses. On and on the preparations go—all for that one day. Christ’s second coming should excite us more than that. We should prepare for His return more than a bride prepares for her wedding.

The coming of Jesus Christ should excite us more than some of those families that you read about in the newspaper who have discovered a

Sometimes we are lethargic and indifferent without even knowing it. We get so used to something that it has no effect on us anymore.

Not that long ago I was discussing general revelation with someone. I marvel over the coulees in the plains of Alberta and how they change in appearance with the seasons.

The rags of darkness include orgies, drunkenness, sexual immorality, debauchery, dissention, and jealousy.

Isn’t it interesting that along with orgies and drunkenness—things we would never get caught in— Paul includes dissension, jealousy, quarreling, and fighting—things we find ourselves caught in all too often.

was The Imitation of Christ by Thomas à Kempis. What a wonderful way to prepare to die! What a wonderful way to live—to strive to be an imitator of Christ. None of us can live up to the perfect obedience that Jesus Christ displayed during His ministry, but what glory there is in trying to imitate Him.

My friend, who grew up in southern Alberta, shrugged and said, “Yeah, I suppose so.” He had just returned from an autumn tour of Pennsylvania. He marveled over how beautiful the trees were in the Appalachian Mountains as they change colors. I grew up in those mountains, and I shrugged and said, “Yeah, I suppose so.”

These are garments that are as black as the night. Perhaps that is why these things are so often done in secret and in the night behind other people’s backs. How sad that these things happen in our homes, in our schools, in our workplaces, and even in the church.

Our confession is acknowledging that Jesus Christ is our deliverer from Satan and from sin. He came into this world because of our sin. His sacrifice has taken care of our sin. He is coming again to take us to glory.

We often get so used to our surroundings we fail to see the beauty in them. Sometimes our religion can be the same way. We get so used to the things we believe that we take them for granted. The coming of Christ should excite us! He has won the victory for us on the cross. Our lives are changed.

Paul writes, “The hour has come for you to wake up from your slumber.”

This is not a time to sleep!

We need to wake up to the fact that Christ is coming again and we need to prepare for His return. Having said that, do we even know how to prepare or Christ’s return? The commercialism that celebrates His first arrival certainly testifies how unprepared we are for His second arrival.

Get Dressed The first thing that happens when most people wake up is that they remove their pajamas and put on the proper attire for the day. That is exactly how Paul tells us to prepare for the return of our Lord. He tells us that we should wake up from our spiritual slumber by putting aside the deeds of darkness and putting on the armor of light.

Do you come to church to grow in the Spirit or to divide the church with quarreling and dissension? These are garments that need to be shed before the second coming of the Lord.

But what shall we wear instead?

With what shall we be clothed? Paul tells us to put on the armor of light: “Clothe yourselves with the Lord Jesus Christ!” Without Jesus in our lives, we clothe ourselves with our own sinful works and our own sinful desires. Without Christ our deeds are as filthy rags.

There is, however, clothing that is spotless; a garment that is without wrinkle; a robe perfectly acceptable to the bridegroom. It is the righteousness of Christ. The good news is that Jesus Himself provides it. He gives us the robe of His righteousness through His sacrifice on the cross. That is why Paul repeatedly exhorts us to put on Christ.

That means recognizing Jesus as your Lord and Savior. It means changing your lifestyle so that the things of the world are not as important to you as the things of heaven. It means longing for the second coming of Jesus Christ.

I once knew a wonderful saint who was sitting in her bed reading a book when she died. The title of the book

While we are waiting for that second advent we are to live for Christ, to love Christ, and to follow Christ. By doing so in faith we are given a wardrobe that is suitable for the great day of His coming.

You know that you have only a few days to get ready for Christmas—the first coming of Christ. Suppose you only had a few days to get ready for His second coming? Would you be ready?

It is rather simple. If you have confessed with heart and mouth that Jesus Christ is your Savior and your Lord; if you believe His death on the cross is all you need for the forgiveness of sins and reconciliation with the Father in heaven; and if your hope for eternal life rests in the cross, then your life has changed.

If you are already with Christ, then you are ready for Christ. No wonder the saints have been crying out through the ages: “Even so, Lord Jesus, come quickly.”

Rev. Wybren Oord is the co-pastor of Trinity United Reformed Church in Lethbridge, AB, and the editor of The Outlook.

Nov/Dec 2014 | 5

yet among all these firsts, there was Dr. Van Raalte showed what it all still the regular, daily instruction that meant for our lives in a practical way THEreflections EVIL could take place. Every day, we had OVERCOMING and ended with seven the privilege of studying God’s Word OF for PORNOGRAPHY apologetics. A full copy of this 1 as students and professors. Speaking Three speech willaddress be published pastors the evil of in Clarion.

In response, together of students, Dr. Visscher noted that pornography and we offersang solutions for thosePsalm it.

36,struggle whichwith speaks about the wicked we had three students who would be who Your Heart choosing livesWoerd of singives andaself-delusion receiving the master of divinity degree Rev. Hank Vander practical but how we lightOord in the light this evening, while we had three new perspective, Rev.see Wybren gives a of the Lord.perspective, and Rev. Dirk Poppe students beginning their studies, for Biblical a total of eighteen students. While gives a psychological perspective.

The master of divinity degree was we can and must beplease thankful To order visit: for this, then conferred on three graduating Booklet, 32 pages there is still an urgent need for young www.reformedfellowship.net or www.amazon.com students: candidate Gerrit Bruintjes, men to consider thecalling Lord You maywhether also order by 616.532.8510 who has accepted the call to the has blessed them with the gifts for the Bethel Canadian Reformed Church ministry of the Word. at Toronto; candidate Jeff Poort, After responding in song, Dr. T. G. who has accepted the call to the Van Raalte delivered the keynote Grace Canadian Reformed Church address, “The Reason for Our Hope: at Kerwood; and candidate Tyler Christ in Our Apologetics.” His speech Vandergaag, who has accepted the call was tightly connected to 1 Peter 3:15: to the Canadian Reformed Church “But in your hearts set apart Christ at Taber. After the degrees had been as Lord. Always be prepared to give conferred, Candidate Vandergaag a word of thanks on behalf of an answer to everyone who asks you spoke A CANADIAN REFORMED PASTOR’S PERSPECTIVE to give the reason for the hope that the graduating students. He did so in a Many of the churches with membership in the North American Presbyterian and you have. ” Last year was the first serious and yet light-hearted way. He Reformed Council (NAPARC) have condemned Federal Vision theology. But where only reflected on theCanadian many people time that CRTS offered a course do the Canadian Reformed Churchesinstandnot on this issue?

In this booklet, who throughout apologetics (I will from presents any the Reformed pastorrefrain Wes Bredenhof viewhad thatsupported Federal Visionthem falls outside the about bounds Canadians of the Three Forms of Unity. He explains that Federal advocates some studies but Vision also provided bad jokes here).

Dr. their have no credible claim to thethe theological of the Canadian Reformed humorous moments from their time Van Raalte pointed out that text heritage Churches. Finally, he calls for his own church federation to clearly recognize Federal in the classroom over the last four had four specific points: (1) Christ as Vision theology as a deviation from the orthodox faith.

Lord, (2) our hope, (3) people asking years.

To order visit: www.reformedfellowship.net or Booklet, 48 pages the reason for please our hope, and (4) our www.amazon.com Following this, the Women’s Saving giving the reason or explanation for You may also order by calling 616.532.8510 Action (a group of women who our hope. After taking us through diligently raise money for the library each of these points in some detail,

GUARD YOUR HEART

GUARD

Reformed Fellowship , Inc. 350 0 Danub e Dr. SW Grandville MI 494188387

FEDERAL VISION

at CRTS every year) presented the principal with a check for more Overcomin g than thirty-one thousand dollars.

The Evil O f this the love and Again, we can see in Pornograp hy support that is present in the churches for their seminary! A collection was then taken for CRTS technological improvements while the Niagara Voice of Praise Choir entertained the Your audience with Heart two musical pieces.

Following the singing of “A Mighty Fortress Is Our God,” Rev. Anthon Souman, a member of the board of governors, closed the evening with Hank Van der Woerd prayer, Wafter which we sang our ybren H. Oo rd Dirk Poppe national anthem.

GUARD

But just because the formal part of the evening was ended, the festivities were not yet over. There was an opportunity to congratulate each of the graduates and their families and to enjoy a time fellowship over A Canadof ian R ef ormWhile refreshments. evening was ed Pastothe r’s Perspec tive formally closed before 10:00 p.m., a large number of people did not leave until well after 11. It was a time where many reconnections could take place.

Many of the current students had been busy with internships in Canada, the United States, and around the world!

It was a time to share our experiences with not only fellow students and professors but also people from the local churches who had an interest in hearing what the students at CRTS Wes Br edenho were busy with.f We thank the Lord for the many blessings he has given us as a seminary community and as churches of our Lord Jesus Christ. We pray that He would continue to bless us all in this coming academic year.

FEDERAL

VISION

1. For further information about this magazine, see www.clarionmagazine.ca

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The Outlook | 28

Gerard Veurink is a student at the Canadian Reformed Theological Seminary in Hamilton, Ontario, Canada.

An Old Story and a New Song: Relevance and the Reformed Faith

We live in a world that loves old stuff.

This realization came to me recently while wandering the streets of Sayville, the town where my church is located. In just a few hours in this cozy village, you can eat under the 1950s neon lights of the Sayville Modern Diner, browse through piles of rotary phones and vintage meat grinders at an antique shop, visit a store devoted exclusively to the sale of vinyl records, and pass a house where George Washington stopped to have tea around 1790. Sayville is a favorite among tourists and locals alike for its nostalgic appeal.

Old things aren’t the only objects of our fascination, though; so are old traditions. A few years ago at the Plimouth Plantation restoration, I found a sign inviting visitors to experience a reenactment of historic Puritan worship. This event, said the advertisement, was “designed to give you a smidgeon of 17th-century religion including psalm-singing from the 1612 Ainsworth Psalter and a reading from the Geneva Bible.”

If such living history experiences are any indication, we seem to have a special fondness for the bygone traditions of our forefathers.

It occurred to me, however, that this world’s attitude toward old things is a little schizophrenic. No matter how frequently we tour historic sites or how much we decorate our homes with antiques, we tend to shun lifestyles and modes of conduct that we view as stodgy or outdated. When it comes to philosophy and religion, we have a lot in common with the

Athenians spoken of in Acts, who “would spend their time in nothing except telling or hearing something new” (Acts 17:21 ESV). If it doesn’t accord with a twenty-first-century perspective, we consider its value dubious.

Many Christians apply this kind of chronological schizophrenia to the church as well. They find something appealing about the quaintness of an old meetinghouse, yet grumble when the only seats in their place of worship are hard pews. They fondly recall “the old hymns of the faith,” but scorn traditional worship for being “stuck in the nineteenth century.”

They like the Bible well enough, but if the pastor preaches too much from it they accuse him of irrelevance.

As some of the more old-fashioned churches in the neighborhood, Reformed congregations have long borne the brunt of such criticism.

In the intellectual light of the age of reason, aren’t the creeds and confessions just musty five-hundredyear-old artifacts of the bigoted views of middle-class white men? How can a religious system that roots itself in the Middle Ages have anything to offer young people of the twentyfirst century? The traditions of the Reformed faith may be quaint, but are they even remotely relevant?

A while back I came across an old vinyl album entitled The Word of the Cross. On it were recordings of the last two sermons delivered by Dr. Peter Eldersveld, a beloved minister of the Christian Reformed Church and broadcaster on The Back to God Hour, before his sudden death in 1965. And

Michael Kearny

ironically enough, accompanied by the characteristic crackles and pops of a vintage record, Dr. Eldersveld was preaching on this very topic: relevance.

Eldersveld describes “a new kind of attack” being mounted against the church of his day. “It comes from within,” he says, from critical members and ministers who “speak with contempt for the finest creeds of the church, which they want not only to revise but to replace with more modern theologies.” Why? “[T]hey seem to have a sort of savior complex,” he says; “they think they are bringing the church up to date, making it more vital, or, to use one of their weary clichés, making it more ‘relevant’ in this modern world. In fact, they even picture themselves as present-day ‘reformers’ of the church, appealing to the great Protestant principle that the church must always be reforming itself if it is to be the living body of Christ.”

The church of the twenty-first century faces the same conflict as the church of the 1960s. While “relevance” may conjure up different ideas in our context, today the classic battle lines are still being drawn—between the old and the young, between the conservative and the progressive, between the traditional and the contemporary. And at the heart of it all is that unending quest for relevance.

But there is a paradox in all of this. Consider, for example, the Presbyterian Church in the USA’s

Nov/Dec 2014 | 7

decision this year to allow its clergy to officiate gay weddings. WORLD magazine columnist D. C. Innes offers a keen observation: “[T]he PCUSA is always dragging behind secular society . . . always late to the revolution.

Despite their boast of enlightened thinking, these religious progressives are never in the vanguard, never on the cutting edge.” The emergent church considers any association with historic Christianity embarrassing, yet it embarrasses itself even more in its attempts to associate with the world. It has made itself too progressive to be biblical but remains too outdated to be relevant.

Meanwhile, for all the emphasis society places on change and novelty, it cannot escape one constant: the reality of living. Surely even the most hardened hedonist sometimes wonders why there is so much evil in the world, or why we die, or whether life has any meaning. Such questions are screaming for answers today just as relentlessly as they did five hundred years ago. The gospel of Jesus Christ offers answers—glorious answers that offer hope, comfort, and significance to life. But the modern church, in its desperate anxiety for culture’s approval, has neglected that gospel. In so doing it has distanced itself from the only message of permanent relevance in this hurting world.

Eldersveld’s words cut to the quick: [T]he Reformers made the church relevant again by calling it back to the inspired and infallible Bible, to the ancient truth of God’s Word, to the historic gospel of divine grace in Jesus Christ—the gospel that Paul preached that gave birth to the Christian church, the gospel that is written in the twelve articles of our apostolic creed.

In other words, the Reformers were defenders of the faith which was once and for all delivered unto the saints. They came to grips with its enemies—not only out in the world, but especially in the church.

And this explains why the Reformation became such a mighty force among the nations, in all the affairs of man, in every area of life: It spoke the living Word of God to the deepest need of mankind—the need to make peace with God at the cross of his Son—and therefore it could speak significantly and powerfully to the whole context of human problems in which that basic need comes to expression. . . .

How incredibly stupid that today men should talk about making the church more relevant by abandoning those very same doctrines which made the churches of the Reformation so strikingly relevant in their day. How can a church ever hope to be relevant in a world of sin if it no longer preaches the supernatural Word of God? The motto semper reformanda represents one of the most glorious legacies of the Protestant Reformation: the idea that the church must always be reforming. But contrary to the interpretation imposed by progressivism, the Reformation was not about pushing the church forward; it was about pulling it back to the ancient truths of the Bible. We need to be always reforming because by nature we are always wandering. We need the doctrine of semper reformanda not because the truth changes but because we change.

Asking the culture how the church can be relevant isn’t just foolish, it’s deadly. No matter how forward-thinking a community of Christians may be, they cannot out-modernize modernity. They can follow the world to destruction, but they cannot anchor it to the truth. If the church of Jesus

Christ is to be faithful to its calling— more than that, if it is to have any reason for continuing to exist—its only hope is to faithfully preach the gospel. Which is sharper, after all: the cutting-edge philosophy of the world or the twoedged sword of the Word of God which penetrates the utmost depths of the human heart (Heb. 4:12)?

A faithful Reformed church, then, may not offer culture-savvy messages, the best selection of current contemporary Christian music, or Starbucks products for sale in the foyer. But it will offer you one thing you need far more: nourishment from God’s Word for your soul. In doctrine, in worship, in government, in family, in vocation, and

in every other sphere, it will be a place where the Bible is not only believed but also lived out. When its members congregate as the joyful citizens of the kingdom of God, they will afford you a foretaste of the eternal Sabbath that awaits us in heaven (Heidelberg Catechism LD 38). What could be more forward-looking than that?

Perhaps you’re not the kind who worries about relevance. Maybe you’ve been a faithful member of a conservative Reformed church since before you can remember, and you hope to stay there for the rest of your life.

But danger lurks here for you too. While your church’s cultural literacy may not matter to you, its role in your life may have dwindled to nothing more than “a smidgeon of 17th-century religion.” How easy it is for those of us who confess the relevance of the Reformed faith to let the message of the gospel slip into irrelevance in our own hearts! “Remember,” warns Eldersveld at the conclusion of his sermon, “our failures at this point make our churches stumbling blocks rather than steppingstones for thousands of people who should be finding their way into the one, great, everlasting Church of God, which he has purchased with the blood of his Son.” The “one, great, everlasting Church of God” is the only institution known to man that can span the extremities of old and new. That church believes a book which records the story of the world from beginning to end, yet speaks to modern man as powerfully as it did in the apostles’ day. That church confesses a Savior who “was in the beginning with God” (John 1:2) but also always lives to make intercession for us (Heb. 7:25). That church’s members rejoice as they experience the “dying-away of the old self, and the coming-to-life of the new” (Heidelberg Catechism LD 33, Q&A 88).

The truth of that “old, old story” is what inspires us to “sing a new song.”

Let children hear the mighty deeds Which God performed of old, Which in our younger years we saw And which our fathers told.

He bids us make His glories known, The works of power and grace, That we convey His wonders down Through every rising race. (Blue Psalter Hymnal no. 150)

Peter H. Eldersveld, “The Defender of the Faith.” The Word of the Cross: A Memorial Album. The Back to God Hour, 1965.

D. C. Innes, “The PCUSA’s Move from Mainline to Flatline.” WORLD, June 23, 2014. http://www.worldmag.com/2014/06/the_pcusa_s_move_from_mainline_to_flatline.

Michael Kearney a member of the West Sayville URC on Long Island, NY, studies communication and music at Geneva College in Beaver Falls, PA. He welcomes your thoughts at mrkearney@optonline.net

Nov/Dec 2014 | 9

Review of URCNA Classis Meetings

Classis Michigan of the URCNA The forty-third meeting of Classis Michigan was hosted by Cornerstone United Reformed Church of Hudsonville, Michigan, on October 14, 2014. Twenty-three delegates from the twelve area URC churches joined together in the sanctuary of Cornerstone for the deliberations of the day. The meeting was ably led by Elder Glen Hop as chairman, assisted

by Rev. Jason Tuinstra serving as vicechairman.

Classis devoted the first part of the morning to the hearing of numerous routine reports from appointees of Classis committees and functionaries.

After the morning coffee break, the delegates turned their attention to the main item on the agenda: that of the candidacy examination of Mr. James Roosma. Prior to lunch, the delegates had the privilege of hearing general reports of how the Lord is continuing His work within the congregations of Trinity, Dutton, and Eastmanville United Reformed Churches.

After a refreshing noon meal and updates from Rev. Zach Wyse and Rev. Allen VanderPol concerning their respective labors in church planting and theological instruction, the delegates returned to the examination

of Mr. Roosma. Mr. Roosma was thoroughly examined in a variety of areas, including biblical knowledge and exegesis, confessional knowledge, Reformed doctrine, and with other subject matters. After approximately five hours of examination, Classis determined that Mr. Roosma had sustained his exam and was eligible to be declared a candidate for the ministry by his overseeing consistory, Faith United Reformed Church of Holland, Michigan.

Prior to adjournment, Classis dealt carefully with numerous requests for advice in discipline matters. According to the URCNA Church Order Article 55, there are five steps to the discipline process: 1) silent censure, 2) the first public announcement made to the congregation without the name of the individual, 3) the second public announcement made to the congregation with the name of the individual, 4) a public announcement that there will be the declaration of excommunication, and 5) the actual declaration of excommunication.

Advice of Classis is needed for a consistory to proceed from the first public announcement to the second.

The requests were handled in the prayerful hope that the Lord would use such discipline to recover the

erring member, protect the local congregation, and bring glory of His own name. In its final action of the day, Classis set a date of June 23, 2015, for its next meeting, DV. Humbly submitted, Rev. G. Lubbers Clerk of Classis

URCNA Classis Pacific Northwest The eighteen churches of Classis Pacific Northwest of the United Reformed Churches in North America met at the Immanuel’s Reformed Church in Salem, Oregon, on October 14 and 15, 2014. Rev. Ed Marcusse, minister of the convening church, led the delegates in devotions.

Rev. Christopher Folkerts led the meeting as chairman.

Two exciting events included, first, the Colloquium Doctum of Rev. David Inks. After being examined in several areas, Rev. Inks was congratulated and declared a minister of the Word and sacraments among the United Reformed Churches in North America. A prayer of thanks was given by Elder Stan Cotta of Fresno, California.

The second exciting event was the candidacy examination of Mr. Russell

APPOINTMENT OF GENERAL MANAGER ANNOUNCED The Board of Reformed Fellowship announces the appointment of a new General Manager. At its October meeting, the board appointed Dan Van Dyke as General Manager. Dan had been a member of the board since January 2013. He is a member of Bethany United Reformed Church in Wyoming, Michigan. Dan just recently retired from the printing business.

During his short time serving on the board, Dan has displayed a great deal of enthusiasm for the cause of Reformed Fellowship and initiated various ideas that were adopted. During that year Dan diligently became intimately familiar with the organization.

Due to his business background, Dan was assigned to assist Business Manager Shellie Terpstra in executing some of the duties that the former General Manager performed. A number of applicants were interviewed and considered during the search process.

Until early 2013, Henry Gysen served as General Manager while also serving as board president. Dan will be an employee of the board and will not remain as a member of the board.

The Outlook | 10

Herman. Mr. Herman gave a good testimony of his ability in several areas of the examination. Afterwards, he was informed that he sustained every area of the exam except biblical exegesis and confessional knowledge.

Classis adopted an overture from Zion United Reformed Church requesting that the URCNA discontinue all further action toward unification with the Canadian Reformed Churches (CanRC) and specifically advancement to Phase Three, Step A. Background to the purpose for the overture included the hesitancy and resistance by a significant majority of members and consistories in the URCNA to move forward with complete union with the CanRC. Also noted was that despite the resistance, CERCU has continued to pursue full unification with the Canadian Reformed churches and plans to recommend to Synod Wyoming 2016 that the URCNA proceed to Phase Three, Step A of church unity with the Canadian Reformed churches.

Grounds included CERCU’s report that two-thirds of the federation does not approve of unification with the Canadian Reformed churches and are resistant to CERCU’s proceedings.

A second overture adopted by Classis asks Synod to give clear, well-defined, and appropriate guidelines for speeches made by fraternal delegates who speak at Synod. Delegates were reminded in this overture that some delegates give overly long and unhelpful speeches at Synod.

A third overture to Classis sought an overture to Synod to declare that the Proposed Joint Church Order is unusable. Citing from the Foundational Principles of Reformed Church Government of the URCNA Church Order, this overture argued that the Proposed Joint Church Order violated our particular expressions of the very principles upon which the URCNA Church Order is founded.

This overture was also adopted.

Two Overtures by Classis Pacific Northwest The following overtures were adopted

by Classis Pacific Northwest to forward to the URCNA Synod.

Overture reunion with the Canadian Reformed Churches: Zion United Reformed Church overtures Classis Pacific Northwest to overture Synod Wyoming 2016 to direct CERCU to discontinue all further action, advancement, processes, efforts or steps towards unification with the Canadian Reformed Churches and specifically advancement to Phase Three, Step A. Background: 1. URCNA was formed as a separate denomination in 1996; only 18 years ago and we are thus a very young federation.

2. From very early in the existence of the URCNA there have been efforts to pursue both unity and union with the Canadian Reformed Churches.

3. The URCNA presently enjoys Phase II Ecclesiastical Fellowship with the Canadian Reformed Churches.

4. Efforts to move forward to full unity have been met with hesitancy and resistance by a significant majority of members and consistories in the URCNA (CERCU Report to Synod Visalia 2014, Provisional Agenda p. 77.)

5. Notwithstanding this resistance CERCU has continued to pursue full unification with the Canadian Reformed Churches culminating in a CERCU’s proposal to Synod Visalia 2014 that Synod Visalia encourage CERCU in its plans to recommend to Synod Wyoming 2016 that the URCNA proceed to Phase Three Step A of church unity with the Canadian Reformed Churches.

6. Synod Visalia 2014 voted to table indefinitely CERCU’s proposal.

Grounds: 1. This Overture is appropriate because this matter cannot be settled in any narrower assembly, Church Order, Article 25.

2. By CERCU’s own advice, two-thirds of the federation does not approve of unification with the Canadian Reformed Churches and is resistant to CERCU’s proceedings. Provisional Agenda, Page 77, Synod Visalia 2014 3. The URCNA’s current Phase II status of unity with the Canadian Reformed Churches is altogether satisfactory and effective and no compelling need to proceed to total union is presented.

4. No cogent affirmative case for pursuing union has been made by CERCU. 5. The process of pursuing union with the Canadian Reformed churches has been significantly distracting and has drawn important attention and resources from other critical matters such as missions, evangelism and the very unity that we now do share and appreciate with the Canadian Reformed Churches 6. Phase II Ecclesiastical Fellowship with the Canadian Reformed Churches presently satisfies biblical requirements for pursuing Christian unity.

7. The URCNA federation is still very young and continues to finish and perfect within its own broader assemblies the processes of complete and effective union in matters such as improvement of the current

Nov/Dec 2014 | 11

9. Staying in Phase II for the foreseeable future will in no way prejudice later initiatives to advance unity with the Canadian Reformed Churches.

was received from this committee asking that the work be discontinued and declaring that the committee had fulfilled its mandate. In requesting dissolution, this committee found “ . . . that one of the principles of church government that is especially dear to the churches of our federation is that “the church is governed by elders, not by broader assemblies” (Foundational Principles, 5). Yet, in going through the PJCO we discovered, again and again, that our particular expressions of this principle are consistently being violated.” To substantiate this finding the committee noted the following instances:

The overture is moved and supported.

Adopted

• Article 4A—the churches shall maintain a seminary

Overture re the proposed joint church order being unusable.

• Article 4B—Licensure by classis

church order, liturgical forms and the songbook among other issues.

8. The current status of unity, i.e.

Phase II that the URCNA has with federations such as the OPC and RPCNA is sufficient and satisfactory for all present needs and concerns and remaining in Phase II with Canadian Reformed Churches is workable, practicable and efficient and has heretofore had entirely satisfactory results.

Background: The Proposed Joint Church Order, (hereafter referred to as the PJCO), was submitted to Synod London 2010 by the PJCO Committee for comment and evaluation. Article 41 of the Acts of Synod 2010 includes the following decision: “That Synod accept for continued study the PJCO 2010 as the Church Order for a united federation of the United Reformed Churches in North America and the Canadian Reformed Churches.”

At Synod 2012, refinements to the original documents were received and referred to the churches for evaluation.

Special note was made at Synod 2012 that no comments had been received from the churches in the intervening time.

During the meeting of Classis Pacific Northwest at Lynden on October 16– 17, 2012, a committee was appointed to evaluate the PJCO and propose such changes as are necessary so that the PJCO, so modified, could replace our current Church Order. At the meeting of Classis Pacific Northwest at Ripon on February 25, 2014 a report

The Outlook | 12

• Article 4C—Candidacy by the classis with concurring advice from deputies • Article 5—advice of counselor appointed by classis • Article 6—classis shall ensure the good order of the calling process • Article 9—concurring advice of the deputies of regional synod • Article 12—classis may extend his eligibility for call • Article 5, 6, 14, 38, 52, 53— synodically approved liturgical form (rather than “appropriate liturgical form”) • Article 25E—delegation to Regional Synod & Synod • Article 27—Counselors • Article 28–29—Regional Synods • Article 36—songs need to be approved by General Synod • Article 37—admission to the pulpit Overture: The consistory of Immanuel’s Reformed Church of Salem Oregon overtures Classis Pacific Northwest to Overture the next Synod of the

United Reformed Churches to declare that the Proposed Joint Church Order (a church order proposed for use in the prospective union of the United Reformed Churches with the Canadian Reformed Churches) is unusable for that purpose.

Grounds: The church order we currently use or any future church order which we might adopt, cannot so thoroughly vacate a principle (principle #5) that we hold dear, a principle which we find thoroughly scriptural in its foundation. We note specifically: 1. The Foundational Principles of Reformed Church Government of the URCNA are derived from Holy Scripture.

2. The church order that is currently in use by the URCNA closely follows these Foundational Principles of Reformed Church Government.

3. Any future church order which we might adopt, either within the United Reformed Churches or in a proposed federation with other orthodox reformed churches must also closely follow these Foundational Principles of Reformed Church Government.

4. The Proposed Joint Church Order with the Canadian Reformed Church does not closely follow these Foundational Principles of Reformed Church Government.

For greater certainty, Principle #5 is quoted below: 5. The Lord gave no permanent universal, national or regional offices to His church. The office of elder (presbyter/episkopos) is clearly local in authority and function; thus, Reformed church government is presbyterial, since the church is governed by elders, not by broader assemblies.

Acts 14:23; 20:17,28; Titus 1:5.

The overture is moved and supported.

Adopted

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