Raul Meel, "How lovely is Your dwelling place"

Raul Meel

How lovely is your dwelling place

2016

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How lovely is your dwelling place

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How lovely is your dwelling place

How lovely is your dwelling place, Lord Almighty!

My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young– a place near your altar, Lord Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you.

Blessed are those whose strength is in you, whose hearts are set on pilgrimage.

As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools.

They go from strength to strength, Till each appears before God in Zion.

Hear my prayer, Lord Almighty; listen to me, God of Jacob.

Look on our shield, O God; look with favor on your anointed one.

Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

For the Lord God is a sun and shield; the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless Lord almighty, blessed is the one who trusts in you.

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tents stnet tents 250

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sun nus sun 262

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shield dleihs shield 264

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the eht the 266

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be- eb be268

stows swots stows 269

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and dna and 272

hon-noh hon273

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good doog good 277

thing gniht thing 278

does seod does 279

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with-htiw with281

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blame- emalb blame288

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Karl Marx - Friedrich Engels - Werke, Band 23, “Das Kapital”, Bd.I, Erster Abschnitt, S.93 Für eine Gesellschaft von Warenproduzenten, deren allgemein gesellschaftliches Produktionsverhältnis darin besteht, sich zu ihren Produkten als Waren, also als Werten, zu verhalten und in dieser sachlichen Form ihre Privatarbeiten aufeinander zu beziehn als gleiche menschliche Arbeit, ist das Christentum mit seinem Kultus des abstrakten Menschen, namentlich in seiner bürgerlichen Entwicklung, dem Protestantismus, Deismus usw., die entsprechendste Religionsform.

In den altasiatischen, antiken usw.

Produktionsweisen spielt die Verwandlung des Produkts in Ware, und daher das Dasein der Menschen als Warenproduzenten, 310

eine untergeordnete Rolle, die jedoch um so bedeutender wird, je mehr die Gemeinwesen in das Stadium ihres Untergangs treten.

Eigentliche Handelsvölker existieren nur in den Intermundien der alten Welt, wie Epikurs Götter oder wie Juden in den Poren der polnischen Gesellschaft.

Jene alten gesellschaftlichen Produktionsorganismen sind außerordentlich viel einfacher und durchsichtiger als der bürgerliche, aber sie beruhen entweder auf der Unreife des individuellen Menschen, der sich von der Nabelschnur des natürlichen Gattungszusammenhangs mit andren noch nicht losgerissen hat, oder auf unmittelbaren Herrschaftsund Knechtschaftsverhältnissen.

Sie sind bedingt durch eine 311

niedrige Entwicklungsstufe der Produktivkräfte der Arbeit und entsprechend befangene Verhältnisse der Menschen innerhalb ihres materiellen Lebenserzeugungsprozesses, daher zueinander und zur Natur.

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leeM luaR

si ylevol woH gnillewd ruoy ecalp

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