August 29th, 2014(Nagar Kirtan Special)

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The Patrika 

Nagar Kirtan 2014

Nagar Kirtan 2014

The Patrika 

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The Patrika

Nagar Kirtan 2014



ñË Õ¶ ÚÅéäÅ ×°ð± ×z§æ ÜÆ å¯º ñòƺ ÁÅêäÅ Üéî ðÁÅð ì§ç¶ igafn isMG kotlI inrf nUr ey gurU gRMQ bfxI, nHyry idlF ivc joq jgfAux vflI . eyho Dur kI bfxI sOgfq rwbI, TMZ jgq jlMdy qy pfAux vflI . sRb rog df dfrU ey dfq bfxI, sfry jwg dy duwK imtfAux vflI . eyho sRb kilafn hY iËMdgI dI, byVy zuwbdy pfr lMGfAux vflI . iswiKaf bfxI dI bMnH hmyÈ pwly, lvIN duwK qy drd invfr bMdy . lY ky cfnxf gurU gRMQ jI qoN, lvIN afpxf jnm suafr bMdy .

----bfxI afKdI gurU gRMQ jI dI, AuWcf afpxf krIN ikrdfr bMdy . bcxf kfm kRoD qy loB moh qoN, nf hI krIN qUM kdy hMkfr bMdy . nykI inmRqf pRym iqafg syvf, krnf swcf qy suwcf ivhfr bMdy . hwk Koh ky iksy df nhIN Kfxf, krIN ikrq qy swc vfpfr bMdy .

Bfgo vFg nf lokF df KUn pIxf, bxI lflo dy duwD dI Dfr bMdy . lY ky afsrf gurU gRMQ jI df, lvIN afpxf jnm suafr bMdy .

----bcxf dwsdI ey mkr Pryb pfsoN, krnf dwsdI sdf Aupkfr bfxI . nhIEN dwsdI kUV qy kpt DMdf, dwsy Drm qy krm ikrdfr bfxI . amlF Auqy inbyVy dI gwl krdI, dwsdI swc qoN Aupr afcfr bfxI. iewko nUr qoN Aupijaf jwg sfrf, krnf sB df dwsy siqkfr bfxI .

Cwz ky PokIaF ssqIaF cODrF ƒ, sdf afpxf afp suDfr bMdy . sux ky mMn ky gurU gRMQ bfxI, lvIN afpxf jnm suafr bMdy .

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ijhnF nfm qy bfxI qy tyk lfeI, Auh hI suwK qy ÈFqI mfxdy ny .

Klkq rwb dI smJ ky krn syvf, rfxf rMk brfbrI jfxdy ny . mMgdy Blf sRbwq df jwg Auqy, hr ihrdy ivc ‘hrI` pCxfdyy ny . dIn duKI qoN ijMd ny vfr idMdy, CfqI jfbr dy awgy vI qfxdy ny . pwly bMnH ky isdk pRym syvf, Drm krm qoN ijMdVI vfr bMdy . lV lwg ky gurU gRMQ jI dy, lvIN afpxf jnm suafr bMdy .

------qwkxIN iek ENkfr dI Et hrdm, ikDry pUjIN nF mVIH msfn bMdy . jfdU tUxy qy rsmF dI pfT pUjf, ieh hY nyrH qy inrf aigafn bMdy . imldf Pl nF syvf qoN ibnF koeI, bMnIHN amlF df pwly sfmfn bMdy . krnI AuWqy inbyVf hY aMq hoxf, ieh hI kihMdf hY gurU igafn bMdy . ÈuB krmF qoN ipwCy nf kdI htxf, bx ky swc df Èfhsvfr bMdy . lY ky cfnxf gurU gRMQ jI qoN, lvIN afpxf jnm suafr bMdy .

Nagar Kirtan 2014

The Patrika 

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The Patrika 

Nagar Kirtan 2014

The Patrika

Nagar Kirtan 2014

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Installing the Adi Granth and the First Hukam reverence.” Baba Budha asked, “O earth. Baba Budha placed the Aid

t took about three years to complete the compilation by Guru Arjan Dev ji. Guru Arjan Dev ji named it the Adi Granth. “It will not be just a book, but a Granth in which the Word of God will be tied down so that Sikhs can read it, chant it, sing it, remember it and live it,” said Guru ji. This whole work was finished on August 15, 1604. It took another fifteen days to write the table of contents and bind the Granth. On August 30, 1604, The Granth was brought into Sri Harimandar Sahib The Golden Temple.

Sikh Sangats were invited for this special day. At Ramsar, Guru Arjan explained the importance and greatness of the Adi Granth. He said that no one should ever try to change a single letter or a word of it. The one who will change it will be foolish and will carry the consequences.

Then he requested Baba Budha ji to carry the Adi Granth on his head, while he himself carried the Chaur Sahib. He walked barefoot from Ramsar to Sri Harimandar Sahib. The Sikhs walked with the Adi Granth forming a procession and singing kirtan all the way.

Everyone looked like God on the

Granth on a decorated throne in Sri Harimandar Sahib. Then he opened the Adi Granth and read a hymn as a Hukam. It was Soohee Mahalla 5.

Guru, where will you sleep?” Guru Arjan said, “Make my bed by the side of The Adi Granth on the floor.”

sUhI mhlf 5 sMqf ky kfrij afip Kloieaf hir kMm krfvix afieaf rfm|| Driq suhfvI qflu suhfvf ivic aMimRq jlu Cfieaf rfm || aMimRq jlu Cfieaf pUrn sfju krfieaf sgl mnorQ pUry || jY jY kfru Bieaf jg aMqir lfQt sgl vsUry || pU r n pu r K acu q aibnfsI jsu vy d pu r fxI gfieaf|| apnf ibrdu riKaf prmysir nfnk nfmu iDafieaf|| nv iniD isiD iriD dIny krqy qoit n afvY kfeI rfm|| Kfq Krcq iblCq suKu pfieaf His devotees’ task has the Lord Himself undertaken to fulfill; There Himself has the Lord come to accomplish.

Beauteous the spot, beauteous the Pool, wherein is filled w a t er am ri t a ( ne c t ar) p ure .

Filled amrita pure is the water; completed are all objects, fulfilled all desires. Over the world has resounded the sound of the Lord glory.

The Supreme Being perfection in-

carnate, eternal, immortal whose laudation, Veda and Puranas have sung. Gone are all sorrows.

Nanak on the Lord’s Name was meditated, who his law of grace has fulfilled. (1) (Soohi Mahalla 5) All day sangats came for the darshan of Adi Granth. Langar was served all day. At night Baba Budha asked, “Where should we put Adi Granth for the night?” Guru Arjan Dev ji said, “The Adi Granth is the living guidance, living Word and should be put on my bed with full

The Adi Granth was brought to that place with the same reverence as it was brought from Ramsar to Harimandar Sahib. For the rest of his life, Guru Arjan Dev ji slept on the floor by the side of the Adi Granth. In this way, he taught the Sikhs to respect and worship the Adi Granth. Guru Arjan had already given the Sikhs a central place to worship, the Golden Temple. He had already organized the sangats under masands better than before.

He had already strengthened the practice of giving dasvand to Guru’s house. Now by giving the Adi Granth to the Sikhs he perfected the organization of the faith in every way. He had given the Sikhs a new and effective practical living guidance to worship God through the Word of God. Sikhs throughout the world celebrate this day annually by organising Nagar Kirtans (Parades) and following the example set by Guru Arjan Dev ji. This year we celebrate the 410th year of the first reading of the Adi Granth which was also presented for the first time to the public.

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The Patrika

Nagar Kirtan 2014

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ÁÅÇ×ÁÅ íÂÆ ÁÕÅñ ÕÆ, åìÆ ÚñÅï¯ ê§æ ÃÇí ÇõÖÇé Õ¯ Ô°Õî ÔË ×°ð± îÅÇéú ×z§æ BfdroN sudI 1,1661 agsq 16 sMn 1604 eIsvI nUM sRI gurU arjn dyv jI ny pihly siqgu r F dI bfxI iekw q r krky afpxI rcnf aqy BgqF dI bfxI sLfml krky gurmwq dy pRcfr leI sRI gurU gRMQ sfihb jI df pRkfsL hirmMdr sfihb ivwc kIqf. ieh njLfrf ikho ijhf hovygf jd sRI gurU gRMQ sfihb jI dI svfrI hirmMdr vwl geI hovygI, agsq 16 sMn 1604 nUM sMgqF vhIrF Gwq ky huMm humf ky sRI aMimRqsr ivKy phuMcIaF. hr koeI sLrDf dI mUrqI idKfeI dy irhf hY. sfry dyvqy DrqI qy AuWqr afey. sMgqF hwQ joV ky KVIaF hn. siqgurF ny Purmfieaf: buwZf inj isr pr Dir gRMQ afgy clhu suDfsr pMQ. ieh mfx bjurg sLkqImfn bfbf buwZf jI nUM bKisaf igaf qy siqgurF ny Purmfieaf ik bfbf jI bIV nUM afpxy sIs qy cuwk ky hirmMdr sfihb lY ky jfxgy. BfeI gurdfs jI awgy awgy cwl jl iCVkxgy qy BfeI bMno jI rfh sfP krngy aqy siqgu r F ny sM g qF qo N afp afigaf mMgI ik dfs cOr krngy bfkI sfrI sMgq kIrqn krdI mgr afvygI. bws iPr kI sI siqgurF ny akfl pu r K aw g y ardfs kIqI, ru m fly jF bw J f gR M Q bfby buwZy dy isr qy itkfieaf igaf qF sfrIaF sMgqF aqy gurU arjn dyv jI dy muwK ivwcoN ieh sLbd inkly DMn gurU nfnk, DMn gurU nfnk, DMn gurU nfnk, qy iPr Purmfieaf gRMQ jhfj su Bojl ko qr jfiq suKyn ijnI icq lfXo nfm su nfmI ko Byd nhIN ieh mUriq sRI krqfr suhfey kfrj hoie sMpUrn bFCiq pfT krY ik krfvihgo aqy ieh hdfieq vI kIqI koeI vI ies dy sLbd lg mfqr nUM Gwt vwD krn dI koisLsL nf kry, krn vflf mUrKqfeI krygf aqy pCqfeygf vI afp qy Gft n bfD krY,

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ij krY, huie mUrK so pCuqfeI.

s: bfj isMG

ieh sfrf njLfrf vyKx vflf sI, sMgqF kIrqn ivwc mgr hn, sfry dyvqy PuwlF dI vrKf kr rhy hn awj bfbf ipRQI cMd vI PuwlF dI vrKf kr rhy hn. awj sfrIaF sMgqF afpxy sLrDf dy nYx ivCf ky sfry rsqy qy KloqIaF hn ijwQoN dI gurU gRMQ sfihb dI svfrI ny jfxf sI. jd sRI gurU gRMQ sfihb jI dI svfrI hirmMdr ivKy phuMcI qF siqgu r F aqy sM gqF ny akfl purK awgy Pyr ardfs kIqI aqy gurU arjn dyv jI dy muwK ivwcoN ieh sLbd inkly.

DMn gurU nfnk dyv jI ijnHF dI imhr bKisLsL qy rihmq nfl hI gurU gRMQ sfihb dy kfrj nUM pUrf kr sikaf hF aqy ies qoN bfad hirmMdr dy ivwc gurU gRMQ isMGfsn qy ssLoiBq kIqf igaf qy cOr kr rhy sn myry pMcm pfqsLfh sRI gurU arjn dyv jI. sMgqF ieMqjLfr kr rhIaF sn hux iPr hukm hoieaf bfbf buwZf jI nUM ijnHF ny sRI gurU gRMQ sfihb jI df vfk ilaf. sUhI mhwlf õ sMqf ky kfrj afp Kloieaf hir kMm krfvix afieaf rfm idn qy drsLnF ivwc gujLr igaf sMiDaf hoeI bfby buwZy ny hwQ joV ky bynqI kIqI gurU gRMQ jI ny ikwQy ibsrfm krnf hY. mhfrfj df hukm sI ik gRMQ pfs jLmIn pr myrf ibsqrf ivCf idE aqy hukm idwqf ik ieh gRMQ sMsfr sfgr qrn leI iewk jhfjL bxfieaf hY jo icwq lgf ky pVy, suxy qy ivcfrygf, Auh su K Y n hI qr jfvy g f aqy Purmfieaf-AuWqy jwg dy Kfn ieh brkqF dI, drsLn eys `coN rwb df Kfs hovy. iehdy hukmF dy ivwc jo rhy bMdf, du n IaF Au h idaF crnF dI dfs hovy. ieh Auh dfqf hY ik ijs dI sLrn sLrn lwigaF mihmF Drq pqfl, akfsL hovy. soeI Qfn suhfvxf jwg AuWqy,

ijwQy gurU gRMQ pRkfsL hovy. nvIn Koj anusfr sRI gurU gRMQ sfihb jI df vrqmfn srUp sRI gurU goibMd isMG jI ny BfeI mnI isMG jI pfsoN iqafr krvfieaf sI aqy sMn 1708 eIsvI nUM nMdyV dwKx ivwc sdf leI aByd hox df smF afieaf qF gurdyv jI ny dyhDfrI gurU df islislf sdf-sdf leI Kqm kr idwqf aqy awgy qoN iswKF nUM afpxy ielfhI hukm qy imwTVy bolF rfhIN qfkId kIqI ik smUh iswK sMgqF hux AuhnF dI QF gurU, sRI gurU gRMQ sfihb jI nUM mMnx, aqy afp jI ny juwgo juwg atwl qKq cvr qy mflk sfihb sRI gurU gRMQ sfihb jI awgy msqk Jukf idwqf aqy Purmfieaf ik sB iswKn ko hukm hY gurU mfinE gRMQ. sRI gurU gRMQ sfihb jI bfry ivdvfnF dI rfey-Bfrq dy sfbkf rfsLtrpqI zf: rfDf ikRsLn sRI gurU gRMQ sfihb jI bfry afpxI puskq ivwc ilKdy hn sRI gurU gRMQ sfihb aM d r siqnfm dI Du n I nU M ijs qrHF sLrDF qy vydnf nfl gfieaf igaf hY, AuhnF bolF nUM sfgr dIaF ivwQF qy phfVF dIaF AuicafeIaF vI rfh dyxoN sMkoc nhIN krngIaF. ies qoN ielfvf jon mYlkm, ivlIam kinMGm, mYkfilv aqy sMsfr df pRiswD ieiqhfskfr tYnbI vI ilKdf hY ik iswKF df ieh Drm gRMQ ieh sfry Drm gRMQ ivwcoN sB qoN vwD siqkfiraf gRMQ hY aqy sfry aMgryjL ieiqhfskfrF ny ies gwl dI vI gvfhI BrI hY ik gurU dsm pfqsLfh ny, sRI gurU gRMQ sfihb jI nUM hI guirafeI bKsLI hY, iksy mnuwK nU M gu r U nhIN mM i naf. kvI sohx isMG guriblfs ivwc ilKdy hn-

The Patrika

Nagar Kirtan 2014



gurU gRMQ klXuwg BXo,

qb puin afp AuTy sB sMgf

hr smyN eys df afsrf lYxf,

sRI gurU rUp smfn.

pYsy pFc nflIeyru su aMgf

BfvyN KusLI hovy qy BfvyN gmI

ds pfqsLfhIaF rUp ieh,

lY ky qfih arp kI bMdn

gurU gRMQ jI jfn

pRdwKn krqy mn rMgn

gurU drs ijs dyKxf,

ielfhI bfxI df sMgRih krn

sRI gurU gRMQ drsfie.

vflf sRI gurU gRMQ sfihb iswK

pfT krY ik krfvihgo

Drm dy pYrokfrF leI gurU-

isK srIr qjY iqs pICih

bfq krin gurU so chY pVHy gRMQ mn lfie.

pd qy ibrfjmfn mhfn Drm gRMQ hY. iesy krky kI gurU

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iesy df pfT sux ky sLLukr dy Gr afAuxf. kfrj hoie sMpUn bFCiq,

gRMQ ko pfT krfvihgo

BfeI kfhn isMG nfBf ny

gRMQ sfihb nUM Aucyry qKq qy

iesy krky gurU gRMQ aWgy hr

sRI gurU gRMQ sfihb jI nUM

pRkfsLmfn krnf Aupr cMdoaf

akIdy vfly ny mwQf tyikaf,

guirafeI gwdI imlx dy sbMD

qfxnf, cOr krnf aqy suMdr

ieho ies dI mhfnqf hY aqy

ivwc spwsLt kIqf hY ik ‘gRMQ

po s L f k df pihnfAu x f ies

klgIDr pfqsLfh ny abcl

sfihb nfl ‘gurU’ sLbd sMn

ivsLysL mrXfdf dy aMg hn.

ngr ivKy kwqk sudI 2,1765

1708 eIsvI qoN lfAuxf arMB

gurU gRMQ dI hjUrI ivwc kIrqn

hoieaf ijs vyly abcwl ngr

gfien krnf ardfs aqy gurU

gurU goibMd isMG jI ny gurqf

gRMQ sfihb ivwcoN hukm lYxf

iswK Drm dy afDfr rUp gRMQ

Drm gRMQ dI pRMprf ivwc gurU

nUM idwqI. kuier isMG klfl df

gRMQ dI ivwlKxqf drsfAuNdf

gurU iblfs pfqsLfhI dsvIN

hY . ieh gR M Q sM s fr sfgr

afigaf BeI akfl kI

ivwc vI sRI gurU gRMQ sfihb

leI iek jhfjL bxfieaf hY.

jI nUM gurU pd dyx df ijLkr

jo icwq lgf ky pVHy, suxy qy

qbY clfieE pMQ

kIqf hY. kuier isMG klfl df

ivcrygf, Auh suKYn hI qr

kQn hY-

jfvygf.

aqy 4-10-1708 ivKy gurqf iswK Drm dy aDfr rUp sRI gurU gRMQ sfihb jI nUM idwqI qy hukm idwqf-

siB iswKn ko hukm hY gurU mfinE gRMQ.

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The Patrika

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Nagar Kirtan 2014



ÃÇí ÇÃÖé Õ¯ Ô°Õî ÔË, ×°ð± îÅÇéÀ° ×z§æ¢¢ mwDkflIn Dfrimk sfihq dy pRsMg ivwc afid sRI gurU gMRQ sfihb dI sMpfdn pRikiraf jugFqrkfrI vrqfrf hY. ies dy iswty vjoN ijwQy sfihq jgq ivwc gRMQ sMpfdn klf df afrMB huMdf hY, AuWQy Drm sfDnf dy ivsLfl KjLfny nUM iksy qrHF dy rlfa qoN bcfAux leI, aqy purfqn smwgrI nUM mUl rUp ivwc brkrfr rwKx dI iprq pYNdI hY. ivsLv rUhfnI sfihq dy Drm-gRMQF nfloN invyklI imsfl kfiem krdy hoey, bfxI dy boihQ gurU arjn dyv jI ny bfxI iekwqrqf aqy sMkln df kfrj 15 sflF dI krVI Gflxf krky sMpUrn krvfieaf. pUrbly gurUaF duafrf agFh qoN iekwTI kIqI gurU bfxI gurU rfmdfs jI pfsoN lYx qoN ielfvf ho r nF sro q F qo N vI hfisl kIqI geI. AuprMq gurbfxI dy ivafiKafkfr BfeI gurdfs jI qoN iek vrHf nON mhIny ivwc smuwcI bfxI ‘gurmuKI ilwpI’ rfhIN ilKvf ky, , sMn 1604 eI: nUM afid sRI gRMQ sfihb df pihlf pRkfsL sRI hirmMdr sfihb ivwc krvfieaf igaf. ‘po Q I prmy s L r kf Qfn’ dy

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pfvn gurvfk anusfr, arMB qoN hI ieh bfxI nUM rUhfnIaq df sfgr qy DuroN hoey bcn afKidaF srvoqm sQfn bKisLaf jf cuwkf sI. dsvyN pfqsLfh sRI gurU goibMd isMG jI ny dmdmf sfihb ivKy , gurU qyg bhfdr sfihb dI bfxI nUM sMn 1685 eI: nUM poQI sfihb ivwc sLfml kIqf. Aus smyN BfeI mnI isMG rfhIN bIV sfihb nUM ilKvfieaf. aKIr 7 akqUbr 1708 eI: nUM gurU sfihb ny hjUr sfihb ivKy gu r gw d I bKsL d y ho e y , bfxI srUp nUM ‘afid sRI gurU gRMQ sfihb’ vjoN sdIvI gurU df drjf idwqf. jugo jug atwl aqy ds gurU sfihbfn dI jfgq joiq afid sRI gurU gRMQ sfihb df sMdysL qy AupdysL srb kflI, srb ivafpk aqy srb sFJf hY. ies ivclI ivcfrDfrf sMprdfie ivsLysL nf ho ky, smUh mfnv sMsikRqI df aiDafqimk icM q n hY . smuwcy sMsfr leI sihvfs aqy Bfvfqmk eykqf df sunyhf idMdf ieh pihlf pfvn gRMQ hY, ijs ivwc 12vIN sdI qoN 17vIN sdI qwk dy 36 mhFpurKF dI bxI

qy qwq igafn df incoV dysL, kfl aqy smyN dIaF bMidsLF nUM Kqm krdf hY. ies ivclI smu w c I rcnf dI ieksu r qf aijhI hY ik jigafsU suqyiswD hI gurU bfxI qoN Bgq bfxI ivwc pRvysL kr jFdf hY aqy Bgq bfxI qoN gurU bfxI ivwc. ieh gRMQ ivsLv dy Dfrimk qy aiDafqimk sfihq df aijhf mhfn kosL hY, ijs ivwc bRhm vIcfr, rU h fnI igafn aqy pRym BgqI dI sFJI Dun mfnvI jIvn dy kilafxkfrI swc df sMdysL idMdI hY. sMpUrn mnuwKI BfeIcfry leI cfnx-munfrf bx ky, vlgxF, vKryivaF aqy ivqkiraF dy ckrivAU qoN injfq idvf ky, gurU gRMQ sfihb sdfcfrkqf dy sumfrg rfhIN aiDafqimkqf dI mMjLl `qy phuMcfAuNdf hY. ivsLYgq idRsLtI qoN afid sRI gurU gRMQ sfihb aijhf bhupsfrI sMkln hY , ijs ivw c bR h m, jgq, mfnv, Drm, drsLn, afqmf, anuBv, nYiqkqf, siBaqf, mfniskqf, smfj, afcfr, ivhfr afid anykF sUKm qy sQUl, afdrisLk qy vfsqivk, aiDafqimk aqy smfijk

ivisLaF df ivsLlysLxfqimk aiDaYn hY. gurbfxI df sdIvI swc smkflI sMprdfvF dy pfKMz, azMbr aqy iPrkUpuxy qoN mukqI idvfAux qy swcy Drm dy kyNdr ibMdu nfl joVn leI, prMprfgq sMklpF nUM nvIn ZMg nfl pirBfisLq krdf hY: ‘so pMizqu jo mn prboDY.. rfm nfm afqm mih soDY.. muslmfn mom idl hovY.. aMqr kI mlu idl qy DovY.. gurbfxI df smuwcf sMdysL srbwq dy Bly vfsqy hY. ieh vrg ivsLysL nUM sMboiDq hox dI QF KwqrI bRfhmx sUd vYs AupdysL chuM vrnf kAu sFJf hY. iewQy ‘‘hsMidaF KylMidaF pihnMidaF KfvMidaF ivwc hovY mukiq” dy isDFq `qy clidaF rUhfnIaq df boD huMdf hY. gurU gRMQ sfihb df mfrg pRivrqI mUlk nivrqI df mfrg hY. ieh pRymf BgqI df sihj qy suKYn gfzIrfh hY. gurbfxI dI klf sihj avsQf ivwcoN AupjdI hY aqy sihj df hI prcfr krdI hY. ies dI klf prMprf sihj pwDqI dI hY, ijs df AudysL mfnv kilafx hY aqy ieh Aulfr PlsiPaF, klpnf,

zf: gurivMdr isMG ‘DflIvfl’

AupBfvukqf, romFickqf qoN pUrn rUp ivwc mukq hY. smwucI bfxI ivwc ieksurqf qy ieksfrqf AupjfAux ivwc sMgIq dI pRmuwK BUimkf hY. gurU gRMQ sfihb dy arMB qoN 1430 qwk sfrI bfxI mwD Xuwg dy smUh mwqF mqFqrF, pRFqF, mOsmF qy ruwqF nfl sbMiDq 31 lokipRaf rfgF ivwc rcI geI hY. iewQy ijLkrXog hY ik ijwQy sLfsqrI sMgIq hrkq qoN sMgIq vwD qy bol huMdy hn, AuWQy gurmiq sMgIq ivwc bfxI dy bol vDyry huMdy hn. drasl gurbfxI df Au d y s L rfgF nU M pR c frnf nhIN, sgoN sihj, sUKYn aqy su B fivk kIrqn rfhIN rw b I anuBv df pRgtfvf krdy hoey, lY BrpUr nfm vflI sLKsIaq pYdf krnf hY. gurbfxI sfihq dI mhfn ivlwKxqf df iek ivsLysL afDfr smyN qy sQfn dI sImf qoN muqk BfsLf df sumyl hY. ies ivclI BfsLf sdIvI smJI jfx vflI, lok muhfvry vflI sfDfrn lokF dI bolI hY. ies dIaF anykF qukF dohy, sLlok, sLbd aKfAuqF qy lokoikqIaF df rUp Dfrn krky lok-sfihq

vrgf srUp gRihx kr cuwky hn ijvyN: mn jIqY jgu jIq.. ruKI suKI Kfie ky TMzf pfxI pIAu.. imTuq nIvI nfnkf gux cMigafeIaF qqu.. rUhfnI sfihq df srb sFJy ivsLv kosL afid sRI gurU gRMQ sfihb srvoqm rUhfnI PlsPy df alOikk nmUnf hY. ies ivwc smu w c I mfnvqf dy afqimk ieiqhfs qy sFJy siBafcfr df qRYkfldrsLI inrpwK swc ibafn hY . afE! sM s fr dy srvoqm Drm gRMQ ‘afid sRI gurU gRMQ sfihb’ jI dy rUhfnI sMdysL qoN syD lY ky mfnvI jIvn nUM sPl krIey.

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êÛ¯Õó- é×ð ÕÆðåé ÁËìàÃë¯ðâ kIrqn imQI hoeI QF lfiebryrI grfAUNz ivKy puwijaf qF AuWQy 30-40 hjLfr df iekwT dyK ky istI dy my a r PrgU s L n sfihb ny vwzy iekwT aqy sucwjy ZMg dI styj qoN vDfeI idw q I aqy aw g y qo N pUrf sihXog dyx df aYlfn kIqf.

sRI gurU gRMQ sfihb df 410 sflf pRkfsL idvs sfry sMsfr ivwc gurU nfnk nfm lyvf sMgq bVI DUmDfm nfl mnf rhI hY, aqy pMjfb ieMzIaf ivKy ieh idvs sdIaF qoN hI sMgqF mnfAuNdIaF af rhIaF hn. pr aYbtsPorz ivKy pihlf pRkfsL idvs ngr kIrqn Kflsf dIvfn susfietI vloN sMn 1996 ivwc afrMB kIqf igaf. Aus vyly sirMdrjIq isM G pR D fn sn aqy dfs (rUp isMG) shfiek skwqr vjoN syvf inBf irhf sI. s: cmkOr isMG mIq prDfn

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s[ blbIr isMG skwqr sn, ijnHF df ies kfrj ivwc vwzf rol sI s[ gurdyv isMG irkfrizMg skwqr s[ blivMdr isMG KjfncI s[ hrny k isM G mIq KjfncI aqy s[ mihMdr isMG Kotf, s[ rxDIr isMG s[ blbIr isMG bnvYq, s[ guripafr isMG, s[ gurdyv isMG nrUlf mYNbr sn. sMn 1996 ivKy pihlf ngr kIrqn hox krky istI qoN mnjUrI kfPI Bwj nwT qoN bfad imlI aqy Aus vyly Krcy dy qOr qy 3500 istI kol jmF krfey gey. jdoN ngr

jQydfr rUp isMG gUVI sMGr

sMn 1998 qoN bfad sRI klgIDr drbfr gurdvfrf sfihb hoNd ivwc af igaf, ies qoN bfad asUlI qOr qy Kflsf dIvfn susfietI vloN hI sYikMz ngr kIrqn kwZxf cfhIdf sI. pr pqf nhIN AunHF ny ies qrHF ikAuN nhIN kIqf. ies AuprMq sRI klgIDr drbfr kmy t I aqy sM g q ny ngr kIrqn jfrI rwKx df PYslf kIqf jo awj qfeIN brfbr cwl irhf hY.

so dfs vwloN sRI gurU gRMQ sfihb dy pRkfsL idvs ngr kIrqn dI smUh sMgq nUM lwK lwK vDfeI hovy.

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The Patrika

Nagar Kirtan 2014

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

What is a Nagar Kirtan?

ell, I’m no expert and there are many learned individuals who can do a much better and meaningful interpretation than I can, however, I was recently asked ‘what is a Nagar Kirtan’ so I took it upon myself to explain it to my friends.

A Nagar Kirtan is a time of spiritual acknowledgment, to celebrate a holy time, and to bring the community together in a processional where the highlight is often the transportation of our Sikh holy scripture, Guru Granth Sahib Ji, with undue respect and reverence.

It is celebrated with the singing of holy hymns, and is inclusive involving young and old, all faiths and communities.

Organizers encourage members of the community to participate and accept offerings of food and drinks from devout individuals.

The kaleidoscope of colours, fragrances, and joyful veneration is hard to miss, and one cannot attend a Nagar Kirtan without feeling a sense of admiration for the Sikh community, in maintaining its religion and culture in such an inclusive manner for everyone to enjoy.

I’ve encouraged all of my friends who have never attended a Nagar Kirtan be-

By: Kelly Chahal

fore, to pay homage on August 31, 2014 at Gurdwara Sahib Kalgidhar Darbar, located on Blueridge Drive, and enjoy the day with the Sikh community.

Nagar Kirtan (Punjabi: ngr kIrqn) is a Sikh custom involving the processional singing of holy hymns throughout a community. While practiced at any time, it is customary in the month of Visakhi (or Vaisakhi).

Traditionally, the procession is led by the saffron-robed Panj Piare (the five beloved of the Guru), who are followed by the Guru Granth Sahib, the holy Sikh scripture, which is placed on a float.

Commonly, members of the procession are unshod in deference to the scripture so displayed. Likewise, many cover their heads and don the colour saffron or orange. The road before the procession is cleared by Sewadars. Bystanders bow their heads to the scripture. Food may be provided them from floats that follow the Scripture or from stationary points in the vicinity of the procession. The procession concludes at the Gurudwara with Ardas (pray).

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TÜ°µ×¯ Ü°µ× Áàµñ ÃzÆ ×°ð± ×z§æ ÃÅÇÔìT sRI gurU arjn dyv jI pMjvyN gurU jI ny iswK Drm dy pRcfr leI aqy pihly cfr gurU sfihbfn jI dIaF rcIaF bfxIaF nUM iekwTI krky smyN dy pUjxXog BgqF dI bfxI nUM prK dI qwkVI AuWqy qol ky iewk amr gRMQ dI sMpfdnf kIqI BfeI gurdfs jI qoN krvfeI. sRI gurU gRMQ sfihb jI dy 1430 aMg (pMny) hn. ies ivwc 31 rfg imldy hn. ds lwK cOvI hjLfr awKr hn ies ivwc smyN dIaF pRcwlq qyrF BsLfvF imldIaF hn. gurU arjn dyv jI

mnjIq isMG ‘idAul’ ny ieh gRMQ sMpUrn krky agsq 1604 eI: nUM hirmMdr sfihb ivKy pihlf pR k fsL krvfieaf ieh df pihlf hukm nfmf “sMqF ky kfrj afp Klo i eaf…” afieaf sI. sRI gurU gRMQ sfihb ivwc 6 gurU sfihbfn 15 BgqF aqy 15 gurU Gr dy njdIkIaF dI bfxI(bfkI pMnf 22 ’qy)

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Nagar Kirtan 2014

é×ð ÕÆðåé çÆ ÃÅðÇæÕåÅ

ipRMsIpl dlIp isMG igWl

ies sMsfr ivwc anykF hI Drm hn

jo afpxy afpxy qrIky nfl afpxy vIcfrF dI crcf aqy prcfr krdy hn. ngr kIrqnF df prbMD krnf vI prcfr krn leI iek cMgf sfDn hY. gurmiq prcfr leI ijwQy gurdvfrf sfihb dI vrqoN kIqI jFdI hY AuWQy smyN smyN ngr kIrqn vI kwZ lYNdy sn. gurmiq dy prcfr leI jrUrI hY. asIN gurU sfihbfn dy jIvn bfry. vwD qoN vwD jfxkfrI sMgqF nUM dyeIey aqy AunHF ny afpxy jIvn Dfrf bfry jfxkfrI sfnUM idwqI hY. Aus qy KuwlH ky ivcfr krIey. afpF ngr kIrqn vyly KUb iekwT krdy hF. KusLIaF mnfAuNdy hF. bwcy jvfn aqy bjurg kIrqn dy nfl nfl cldy hF sLbd kIrqn huMdy hn. QF QF qy sMgqF vloN lMgr lfey jFdy hn ijwQy sMgqF df bhuq iekwT rihMdf hY. sfrf idn KusLI KusLI lMGdf hY. lwKF zflr Krc ho jFdy hn. dyKx vflI gwl ieh hY ik asIN ngr kIrqn ivwcoN afpxy leI ikMnI iswiKaf lYNdy hF. kI gurU sfihbfn dy jIvn bfry sfzI jfxkfrI ivwc koeI vfDf huMdf hY. kI asIN gurmiq igafn dI prfpqI ivwc vfDf krdy hF. mYN anuBv krdf hF ik ies smyN dy prbMDF qoN ijnF lfB asIN lY skdy hF. AunHF prfpq nhIN krdy. sfzy pfs sfzy gurU sfihbfn dy jIvn bfry

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aqy AunHF dI ivcfrDfrf bfry kfPI igafn nhIN hY. ies leI kOm df nfm AuWcf krn leI asIN ijMny Xqn kr skdy hF Auh nhIN krdy. sfrI kOm nUM ies bfry ivsQfr nfl socx dI loV hY. gurdvfrf prbMD kmytIaF iekwTy ho ky vIcfr vtFdrf krn. Gwt qoN Gwt ieh qF jLrUr hI hoxf cfhIdf hY ik gurU sfihbfn dy jIvn bfry aqy AunHF dI ivcfrDfrf bfry pYPlt iqafr kIqy jfx jo pMjfbI dy nfl nfl aMgryjLI ivwc vI hox. ngr kIrqn smyN ieh Kuly vMzy jfx. sfzy kYnyzIan vIrF BYxF nUM vI idwqy jfx qF ik sfzy Drm bfry Auh sfzy nfl vIcfr kr skx. myrI smUh sMgq nUM bynqI hY ik afpxy BivwK bfry asIN vwD qoN vwD Xqn krIey.

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GURU GRANTH SAHIB is a very vital part of our cultural heritage. Its content has not being understood by its annotators and interpreters. In their hands its very meaning and message has been perverted and its essence has been lost. It has been made to mean a sort of internal spiritual relationship with God, which concerns man’s eternal, as distinct from his temporal destiny. With almost complete in-difference to the economic, social, political ordering of this present life on earth- hardly having any concern with the affairs of this world. Its meaning has been made into an individualist and private piety, and an altogether other wordly, after death concern, with the result, that in actual practice, its meaning and message and teachings have been made to come to terms with the self seeking- evil economic, social and political arrangements, looked upon as somehow fixed and humanly unalterable, as if ordained by God. The reli-

Content Of Sri Guru Granth Sahib

gious and ethical principles have been talked in an environmental vacuum as if man is not a social being and he can live and put those principles into practice without the society, with the result that SIN has come to be located exclusively in man-in his selfishness, greed, wrong headedness and in his Perverted will.

SIN enshrined in the evil social structure has been completely obliterated from the religious consciousness.

Behaviour pattern enforced by economic, social, political structure is completely lost sight of. GURBANI as annotated and interpreted has obliterated the vital fact that man becomes free from the bondage of MAYA, becomes religious in the sense of being the human embodiment of NAM, not by realizing himself in opposition to society but by realizing himself through society. In fact the dialectical relationship between man and his society has been completely lost sight of; with the result that the

social ordering is not in the picture at all. Man, by his very make-up is a social being.

He cannot be even conceived without his society.

Whatever be the kind of his make up, self oriented or cooperative- it must have its economic and social structure of society, it must have its basis in human motivation. HAUME- selfishness, greed etc. The cardinal sin in the mind of man according to GURBANI, is dialectically related to the institution of private property and the social, political relations and institutions in consonance with it in society.

One can not be done away with, without doing away with the other. Man’s make up and the economic social set up of society must reciprocate each other. Without their reciprocity the social process just cannot go on.

This obvious fact has been completely lost sight of by the annotators and interpreters of GURBANI.

GURBANI is concerned with the affairs of this life, with man’s life here and now on earth- in society.

Love of God in practice means love of all fellow human beings. If love of God is genuine and not only a theory, self intoxication or hypocrisy, it must translate itself into social human actions. GURBANI’S entire emphasis in on the complete transformation of the nature of man, the make up of man from MANMUKH to GURMUKH- from completely self- oriented to completely, communally, cooperatively oriented.

This transformation entails the complete transformation of his motivations, the complete uprooting of HAUME- selfishness, greed etc. from his mind to give place to the love for all human beings. Whatever be the nature of human motives, of necessity they must translate themselves into actions through the social relations and institutions of society. It is obvious that man can be spiritually brotherly only within a community organized on the basis of brotherhood in material relations. If GURMUKH is to be a reality and not only a pipe dream, social structure must be in consonance with his make up and motives. Principles advocated by Gurbani can only take practical shape in a communally structured way of life. Society based on individual self seeking must of necessity give place to one based on cooperative human relationship. In other words NAM becomes meaningful only in a society based on cooperative human relationships.

The annotators and interpreters of GURBANI have completely failed to work out the economic, social and political meaningsm, the implications in terms of human relationships, of rooting out HAUME, selfishness, greed etc. from the mind of man and replacing them with NAM. Love for all fellow men. What would religious brotherhood mean if the social structure is based on the institution of private property, with the

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By: Late Prof. Kishan Singh

social relations and institution of private property, with the social relations and institutions in consonance with it? Such a social structure would be in complete contradiction to the religious principles.

In such an antireligious economy, religiously motivated people are compelled to behave, in everyday practice in anti- religious ways.

However if they take the principles of GURBANI seriously there is no option for them except to become revolutionaries against the established order. If NAM has to become a social human fact it must come to grip with the economic, social and political realities of the present day society.

It is obvious that the present social structure and the behaviour pattern enforced by its economic, social and political set up contradicts the ethical principles advocated by GURBANI. So in the present economic, social and political set up the ethical principles of GURBANI- the motivations of GURMUKH are revolutionary.

Human motivation and the social ordering of life, the social set up are the two sides of the same coin.

GURBANI is vitally concerned not only with the motivation of human beings but also the way of life is ordered in society- its social structure. It denounced and condemns again and again the inhuman misdistribution of the material means of life in the contemporary society. HARAAM, unlawful, is categorically prohibited. But the interpreters of GURBANI have not explained as to what is morally lawful and unlawful according to GURBANI, whether or not it is in consonance with the motivations of GURMUKH. GURBANI also condemns and declares immoral and anti- God the social relations and institutions i.e. man woman relationship, the ideological cultural apparatus KAZI and PANDIT and the ANTI PEOPLE, SATANIC STATE, which correspond and sustain this in human mal- distribu-

tion. GURBANI gives the alternative social human relations and institutions to the one’s it condemns. But no thought has been given by the interpreters to the contrast between the two set ups and their significance.

As presented by GURBANI, MAYA and NAM are two ways of the ordering of society each complete from top to bottom, contradictory to each other. GURBANI condemns the one and advocates the other. The interpreters have completely failed to comprehend this fundamental fact about the content of GURBANI. As a matter of fact they are completely oblivious to the meanings of the ethical principles advocated

by GURBANI in terms of social structure. What is worse is that they paraphrase GURBANI in its own idiom which is practically valueless for the modern reader. If GURBANI’S truth is to be communicated and made meaningful to the contemporary man, it must be presented in the social idiom of today and in the context of the problems he is confronted with.

In my humble way, for the last many years I have been trying to set things right. I have been trying to workout and express the kind of social set up, the way of life implied and expressed

by GURBANI, the meaning of the motivation of GURMUKH (the human social content of NAM) in terms of the social structure.

I have still a long way to go.

I have been writing in Punjabi and in the contemporary social idiom so that the truth of GURBANI reaches the people whose cultural heritage GURBANI- The GUR’s Word- is.

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ÁËìàÃë¯ðâ çÆ îÔÅé ÃÖôÆÁå ×°ðé¶Õ ÇÃ§Ø ìðÅó aYbtsPorz dy pMjfbI BfeIcfry dIaF bhuq sfrIaF hrmn ipafrIaF sKsLIaqF ivwcoN iek hn s: gurnyk isMG brfV. syvf aqy inmrqf dy puMj gurnyk isMG brfV 198889 ivwc Kflsf dIvfn sosfietI gurU Gr dI pRbMDkI kmytI dy muK syvfdfr rhy hn aqy 1999-2001 qwk gurduafrf klgIDr drbfr sfihb aYbtsPorz dI pRbMDkI kmytI dy muK syvfdfr rhy hn. gurnyk isMG brfV df ipClf ipMz aflmklF ijlHf mogf pMjfb hY. AunHF df ivafh lMzn (ieMglYNz) ivwc svrgvfsI idlvMq kOr nfl hoieaf sI. AunHF dy pMj bWcy ieMglYNz ivwc hI pYdf hoey sn, kYnyzf ivwc afAux qoN pihlF Auh Bfrq CWzx qoN pihlF isMGfpur ‘qy iPr ieMglYNz rhy. brfV pRIvfr 1977 ivwc aYbtsPorz ivKy gey ijwQy Auh PryjLr vya `qy siQq gurU Gr ivKy syvf krdy aqy sQfink BfeIcfry dI syvf krdy.

1981 ivwc Kflsf dIvfn sosfietI gurU Gr PryjLr vya AuWqy bx igaf sI ijwQy gurnyk isMG brfV ny do sfl bqOr muK syvfdfr aqy do sfl Aus muK syvfdfr dy qOr ‘qy syvf inBfeI aqy keI sfl borz afP zfierYktr rhy. s: brfV Kflsf krYizt XUnIan dy borz afP zfierYktr df srgrm mYNbr hY aYbtsPorz Kflsf krYizt XUnIan dI brFc `c Aus ny 18 sfl vwK vwK pujIsLnF, ijvyN kmytI mYNbr aqy vfeIs pRDfn dy qOr `qy syvf kIqI hY.

brfV aY b tsPo r z gRovrj Pfrmrj koafpRyitvtF ‘qy ieMzo kYnyzIanF ibjinsL aYsosIeysLn df mYNbr irhf. gurnyk isMG brfV gu r du a frf dsmy s L drbfr sfihb df muZlf mYNbr hY. 1990 ivwc Aus ny gurduafrf klgIDr drbfr sfihb aYbtsPorz sQfipq krn leI aihm BUimkf inBfeI aqy Aus ny pihly muK syvfdfr dy qOr `qy syvf kIqI. gurnyk isMG brfV minstrI afP iclzirn aYz PYmlI zIvYlpmYNtr Postr pyrYNt vI irhf. gurnyk isMG kYnyzIan blz srivs leI isK nysLn blwz zonysLn zrfeIvy df muwZlf mYNbr hY, jo 1984 dy iswK nrisMGfr dI Xfd ivwc hY. Auh dsmysL pMjfbI skUl aYbtsPorz df PfAuNizMg mYNbr hY. ies qoN ielfvf Auh XUnIvristI kflj afP PryjLr vYlI dI sYNtr Pfr ieMzokYnyzIan stwzIjL aYz rIsrc vfsqy kmytI df mYNbr vI sI. Auh 2010 qoN Kflsf skUl srI df trstI hY aqy Kflsf skU l cfeIlz ky a r ien aYbtsPorz df srgrm sportr hY. mukdI gwl Auh hr vyly BfeIcfry dI syvf leI qqpr rihMdf hY.

ê¯æÆ êðî¶ôð ÕÅ æÅéhfkm isMG ‘sfgr’

sRI gurU gRMQ sfihb sMpdfnF sRI gurU arjn dyv jI vloN kIqf hoieaf iewk mhfn kfrnfmf hY. awj qwk df iksy Drm df ieh pihlf mhfn gRMQ hY ijhVf Aus dy rcnhfry ny afp afpxI mukMml dyK ryK hyT sMpfdq kIqf hovy. bhuq krky sMsfr dy Drm gRMQ AunHF dy rihbr dy sMsfr qoN cly jfx qoN lMmf smF bfad AunHF dy pYrokfrF qoN sux suxf ky ilKy gey. gurU gRMQ sfihb dI rcnf dI qrqIb ies ZMg nfl kIqI geI hY ik ies ivwc iksy iksm dI imlfvt jF adlf bdlI krn dI koeI guMjfiesL nhIN hY. gurU sfihb ny iewk iekFq QF sRI rfmsr dy asQfn qy qMbU lgvf ky ieh mhfn kMm nypry cfiVHaf. ilKx dI syvf mhfn ivdvfn BfeI gurdfs ny inBfeI. gurU nfnk dyv jI ijs smyN koeI bfxI Aucfrdy sn qF Ausy vkq ilK ky Aus dI sMBfl kr lYNdy sn. gurU jI ny afpxIaF lMmIaF XfqrfvF smyN ijwQoN ikqoN BgqF dI bfxI pRfpq hoeI jo gurU afsy nfl myl KFdI sI Auh vI iekwTI kr leI. jdoN gurU sfihb jI gurgwdI dI ijMmyvfrI afpxy qoN agly gurU nUM bKsLsL krdy sn

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qF ies smyN afpxI bfxI smyq BgqF dIaF rcnfvF dy agly gurU sfihb nUM Byt kr idMdy sn. ies qrHF ieh sfrI bfxI dIaF poQIaF awgy phuMcdIaF geIaF. aKIr pMcm pfqsLfh sRI gurU arjn dyv jI ny iekwqr kIqI bfxI aqy afpxy vloN bhuq sfrI bfxI rc ky rfgF anusfr qrqIb dy ky BfeI gurdfs jI qoN ilKvfeI. gurU sfihb jI afp Aucfrn krI jFdy aqy BfeI gurdfs jI ilKx dI syvf inBfeI jfdy. gurU gRMQ sfihb jI ivwc Cy gurU sfihbfnF, pMdrF BgqF, gurU Gr dy pRymI cfr guriswKF aqy igafrF BwtF dI bfxI drj hY. ieh sfrI bfxI gurU afsLy anusfr hY. ies qrHF dysL dy vwK vwK ihwisaF dy qy vwK vwK mjLbF dy BgqF nUM iewk QF iekwTy krky dysL dy sfry lokF nUM iewk lVI ivwc prox df Xqn kIqf igaf. ijMnF lokF nUM Aus smyN df pujfrI vrg nIvF qy GtIaf smJ ky AuWkf hI brfbrI dyx leI iqafr nhIN sI AunHF nUM gurU gRMQ sfihb ivwc QF dy ky brfbr df siqkfr idwqf igaf. gurU gRMQ sfihb jI ivwc kuwl iekwqI rfgF ivwc bfxI drj hY. ieMnHF iekwqI

rfgF ivwcoN bfeI rfgF ivwc BgqF dI bfxI vI drj hY. gurU gRMQ sfihb jI dI bfxI mnuwKI eykqf dI hfmIN hY. AUc, nIc, jfq-pfq, ivqkry bfjLI, nPrq aqy Byd-Bfv leI ies ivwc koeI QF nhIN hY. dunIaF Br dy mhfn ivdvfnF ny gurU gRMQ sfihb jI nUM pVH ky afpo afpxy ivcfr pysL kridaF gurbfxI aqy iswK Drm bfry bVy hI AusfrU aqy hF pwKI ivcfr idwqy hn: ijvyN im: mYkflv ilKdy hn ik ‘eys Drm nfloN vDyry mOklqf rwKx vflf Drm jF ies dy sdfcfrI inXmF nfloN vDyry pRmfxIk qy ivsLfl Drm dunIaF ivwcoN lwBxf aOKf hY.’

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ÃzÆ ×°ð± ×z§æ ÃÅÇÔì - ÁÅçðô Òå¶ Áܯն é×ð ÕÆðåé gurmIq isMG itvfxf

ieh bVI sLlfGfXog gwl hY ik sfzy gurU GrF dy pRbMDk smyN smyN isr sfzy gurUaF dy jIvn Auqsv mnfAux hyq sLfndfr ngr kIrqnF dy pRbMD df Auprflf krdy hn, ijMnHF qoN sfzI afpxy gurUaF pRqI sLrDF, pRym Bfvnf qy lgn df pqf lgdf hY| ies idn iswKF dy mOjUdf igafrvyN gurU sRI gurU gRMQ sfihb nUM KLUbsUrq pflkI ivc sjf ky kyvl sMgq hI nhIN , afm jnqf nUM vI ieMnHF d ydrsLnF leI iljfieaf jFdf hY| kuJ gurU GrF dy pRbMDkF ny ieMnHF ngr kIrqnF ivc isafsI nyqfvF nUM rfjnIqk BfsLn dyx qoN rok idwqf hY| iksy vI gurU Gr df ieh pivwqr idvs isafsI ibafnbfjLI df aKfVf nhIN bxnf cfhIdf| ies qoN vDIaf iewk gwl hor ho skdI hY ik awz awz gurU GrF dy pRbMDF leI vI asIN ies GrogI isafsq qoN iknfrf krIey| hAUmY rihq, insLkfm syvf iksy lIzrI qoN ibnF vI sMBv hY|

sfzy ieMnHF AuqsvF df muwK AudysL , cUMik sfzy Drm df afm lokfeI ivc pRcfr krnf huMdf hY, ies leI jLrUrI hY ik asIN sRI gurU gRMQ sfihb rfhIN pRcfry gey afdrsL ‘qy vI AuwzdI Jfq mfrIey| sfzy ies mfnnIX gRMQ dI mhfnqf ies dy iswK BfeIcfry dy iek Dfrmk gRMQ hox qoN vI vwD hor keI pwKF qoN hY| ies dy Dfrmk gRMQ hox dy nfqy ies dI mhfnqf nf kyvl aiDafqmk pwKoN , sgoN sfihqk, rfgfqmk, sMgIqfmk, smfjk qy ivcfrDfrk pwKoN vI hY| sB qoN vwD ies df Auh mnuKvfdI ( Humanistic) pwK hY jo sfry Dfrmk gRMQF qoN vwKrf qy aqI Auwqm hY | gurU jI df ieh kihxf hY ik ‘ jgqu jlMdf riK lY afpxI ikrpf Dfir || ijqu duafrY AubrY iqqY lYhu Aubfir || aY pRmfqmf, qUM ies (mfieaf qy hAumY) dI awg ivc jlMdy jwg nUM bcf lY| qyrI rwiKaf ivc phuMcx leI koeI jo cfhy qyry qwk ( afpxy Drm anusfr ) dwsy rfh qy quridaF phuMc skdf hY| iesy leI iswK Drm df mhfn ivdvdn ipafrf isMG pdm ies gRMQ nUM ‘ srbwq dI bfeIbl’ vjoN siqkfrdf hY| siq gur df ieh mhF vfk ‘ nf ko bYrI nhIN ibgfnf sgl sMg hm ko bn afeI’ drsfAuNdf hY ik mfnvqf df ieh mhfn gRMQ sfrI mnuKqf leI kilafxkfrI hY qy sB nUM rwbI rhws dI pRfpqI df rfh drsfAuNdf hY|

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iswKF df ieh Dfrmk gRMQ Bfrq ivc sdIaF qoN vrqINdy af rhy ieslfmI rfjsLfhI dy smfjk qy Dfrmk kwtV vrqfry ivruD aiDafmk pwDr ‘qy idwqf jf irhf Auh cYlMj sI jo gurU gRMQ

sfihb dI mfnvvfdI isiKaf df muwZ qy aMq hY| aMq ies leI ik sMq kbIr qy gurU nfnk ny smyN dIaF musilm srkfrF , ihMdU Drm dy bhu-dyvI-dyvqf vfd ivruD AuTy sLMkrfcfrX( 788— 829 ey zI) dy Drm dy ‘mfieaf ‘ dy isDFq dy inKyd ivc jo cYlMj suwitaf sI , Aus nUM kuJ dyr pf ky bfbf bMdf isMG bhfdr ny eIsfeI Drm vflI ‘ rwbI bfdsLfhq nUM ies ‘ DrqI dI bfdsLfhq ‘ dy rUp ivc sfkfr kr ivKfieaf | ‘ mfieaf’ dy isDFq ik ‘ ieh idsdf ipsdf sMsfr iek Brm hY, BulyKf hY , AuvyN hI ijvyN hnHyry ivc peI rwsI sfnUM swp jfpdI hY, dr asl rwbI aslIaq ieMnHF pMj ieMdrIaF rfhIN igafq kIqy jFdy sMsfr qoN vwKrI hY “ | BfrqI lihr dy pihly afcfrIaf sMq rfmfnuj(1016—1137)ny ies isDFq nUM pUrn rUp ivc nkfr ky pRymf BgqI Love & Devotion) arQfq ies lihr dI buinafd rwKI| ies qrF asIN dyKdy hF ik gurU gRMQ sfihb dy AudysLF aqy afdrsLF nfl myn ivcfr Dfrmk pwKoN myl KFdy BgqI lihr dy anuXfeI sfry sfDU-sMqF , pIrpYgMbrF dI bfxI ies gRMQ ivc sLfml kIqI geI jo ibnF mjLHboimw l q, jfq-pfq , AU c -nIc ivruD pRym, sd-Bfvnf qy iek eIsLvrvfd dI mnOq dy DfrnI sn| ieMnHF sfiraF dI kivqf dI prK isK Drm dy sB qoN mhfn ivdvfn qy pRQm sLhId sRI gurU arjn dyv jI ny afpxI pRbIx nIJ nfl isDFqk ksvwtI lf ky kIqI . qF hI ieMnHF nUM bfxI df drjf bKLsL ky ‘ poQI pRmysLr df Qfn’ ivc sLfml kIqf igaf| ies leI gurU gRMQ sfihb df muK afdrsL qy AudysL mfnvvfd df KulHm KulHf pRcfr hY| ‘nf ko nhIN ibgfnf sgl sMg hm ko bn afeI’gur vfk ies dI pRqwK Audfhrx hY| ieh mfnvvfd isK Drm df Auh buinafdI isDFq hY ijs nUM BivwK ivc dunIaF ivc afAux vfly iksy aiDafqmk, rfjsI jF smfjk vfd ny nkfr nhIN skxf, qy ieh Drm-isDFq aqIq leI sfrI dunIaF dy cln leI iek cfnx munfry df kMm krdf rhygf| iewQy sRI gurU gRMQ sfihb jF kih lvo isK Drm dy mUl AudysLF qy afdrsLF bfry gwl kIqI jfxI koeI apRsMgk nhIN hovygI|

1 BfrqI DrmF ivwc pihlI nUM gwdI nhIN sI idwqI jf skdI| vfr gRihsQI jIvn dI pRoVHqf| gurU df mqlb gurU dI joq hY bRHmcfrI jIvn dy ZONg dI inKydI| jo gurU gRMQ sfihb ivc hfjLr nfjLr hY|’ ieh rUh Aus sLbd 2 iesqrI nUM brfbr df drjf rfhIN Aujfgr huMdI hY ijs nUM asIN qy Aus df siqkfr gurbfxI kihMdy hF| so asIN sRI 3 jLfq-pfq, AUc-nIc dI inKyDI grU gRMQ sfihb nUM dyh rUp smJ jo vrxfsLrm Drm-ihMdU Drm df ky Aus dI pUjf vwl ruicq nf ho ky Aus aMdrly AupdysL nUM afpxy pUrn inKyD hY| jIvn ivc Zflx leI XqnsLIl 4 nfm jpxf, vMz Ckxf qy dsF hoeIey| sRI gurU gRMQ sfihb nUM nhuaF dI ikrq krnI mwQf tykxf, pRsLfd lYxf, gurU dI 5 pMj kkfrF df DfrnI hoxf 6 pRkrmf krnI qy lMgr hfl nUM iek pRmfqmf nUM mMnxf| iksy cfly pf lYxy, Drm dI pflxf dyvI dyvqy, bRhm igafnI, sRI krnf nhIN hY| afm qOr qy asIN sRI 108 sMq dI mhfnqf qoN Auwkf ‘ gurU dI syvf’ dy arQ vI TIk nhIN smJdy| gurU dI syvf df ienkfrI hoxf| iewko arQ hY ik gurU dy hukm 7 gurU gRMQ sfihb qoN ibnF iksy dy anusfr clxf, afpxy jIvn awgy sIs nhIN JukaAuxf – iksy nUM gurU dI isiKaf dy anusfr sfDU , sM q , mhM q dI pU j f dI Zflxf, gurmuK bxnf| gurbfxI mnfhI | df Prmfn hY: 8 cy l y , cFty , krfmfq, tU x y siqgur no sB ko vyKdf jyqf tfmx, mMqr XMqr qoN Auwkf jgqu sMsfru|| ienkfrI hoxf izTY mukiq n hoveI ijcru sbid 9 inwjI jIvn leI pivwqrqf df n kry vIcfru|| pflx krdy hoey smfjk jLumyvfrI df aihsfs vI hoxf aqy Aus ieh gurvfk gurU amr dfs nU M ieKL l fkI krqw v smJ ky jI ny Aus smyN Aucfiraf sI jdoN inBafAuxf afp gurU dyh rUp ivc sMgqF dy snmu K sn| gu r U a F dIaF 10 hmysLf ‘srbwq dI BlfeI’ qsvIrF bnfAux vyly sR: soBf leI XqnsLIl rihxf ieqafdk isMG afritst ‘qy iswK ivdvfnF jy ivcfrk pwDr ‘qy vyiKaf jfvy vwloN ieqrfrjL AuiTaf sI ik ieh qF isK Drm avqfrvfd jF kfrj isK isDFq anusfr nhIN pYgMbrvfd ivc ivsLvfsL nhIN pr lok-sLrDf ny cUMik sMgiTq rKdf| ies ivc mhfnqf gurU rUp ivc sLrDf vjoN koeI ivroD nf dI hY| jo iek pUrn prm mnuwK kIqf| ies leI awj asIN dyKdy hY aqy pRmfqmf nfl aByd hY| hF ik GrF ivc gurUaF dIaF pRmfqmf dI srb-sRysLtqf qy mnuKqf dI srbwq sFJIvflqf dIaF qsvIrF dy glLF ivc PuwlF df AupdysL Aus dy muKfribmd qoN dy hfr pf ky ,DUp-bwqI jgf ky ielfhI bfxI dy rUp ivc afvysL , dyviqaF vFg , qsvIrF dI rUp afpxy pUry jfho-jlfl nfl pUjf kIqI jf rhI hY jo auwkf mn mwq hY| Auqrdf hY qy sfzf Drm gRMQ (ajokf gurU) Aus bfxI df bhumwlf BMzfr hY| ijwQoN qwk rUhfnI bfxI dy pRcfr qy gRihx krky ivvhfrk jIvn ivc lfgU krn dI gwl hY, ies pwKoN asIN Auwkf hI aOJV pey hoey hF| khfvq msLhUr hY ik ‘ jdoN iksy Drm ( Faith) dI ivcfrDfrf iswkfbMd Drm ivc pRvriqq ho jfvy qF rUhfnIaq Aus ivcoN Auz-puz jFdI hY| isK Drm ivc hI hor DrmF nfloN koeI axhoxI nhIN hoeI| asIN vI Drm mnOq ( Theology) ivc rhu-rIq, pUjf-pfT,DUp-bwqI, pivwqr jl, pivwqr Bojn, joVy JfVnf afid dIaF rsmF ivc AulJ ky Drm dy mhfn afdrsL nUM Buwl gey hF| pRo: drsLn isMG anusfr ‘ gurU df mqlb gurU df srIr nhIN | jy aijhf huMdf qF gurU gRMQ sfihb

sfzf Dfrmk afdrsL qy sfzy ajoky ngr kIrqn: isK Drm dI mnOq ( Theology) jF rhu-rIq ivc ieh iek nvF vfDf hoieaf hY ikAuNik 50ku sfl pihlF Drm ivc aijhI iprq nhIN lwBdI| gurUaF pRqI sLrDf dy pRgtf leI kIqf igaf hr nvF Auwdm iek sLlfGfXog gwl hY jy ies nfl isK Drm dy AudysLF dI pUrqI huMdI hovy| mYN aijhIaF sfry gurU GrF dIaF pRbMDk kmytIaF ies gwl dI vDfeI idMdf hF ik Auh gfhy-bgfhy aijhy ngr kIrqnF dy pRbMD leI bVy qrwdd, sLrDf, lgn , imhnq qy ihMmq nfl aijhy pRbMD syvk qno-mno-Dno BfeIcfrk pwDr ‘qy rl-iml ky krdy hn| mYN ies sbMD ivc awgy cwl ky kuJ suJf dyxf jLrUrI smJdf hF ikAuNik ieMnHF ngr kIrqnF dy muwK AudysLF qoN lFBy nf ho ky , ieMnHF nUM hor sucfrU qy lfBdfiek bxf skIey|

1): ibhqr hY ik aijhy mOky afpxy Drm bfry pUrI pr sMKyp jfxkfrI idMdy hoey Drm dy PlsPy , AudysLF qy AupdysLF df KulH ky ijLkr krdy Coty Coty kqfbcy, pNYPilt, brosLr afid hjL f rF dI igxqI ivc Au M n H F iekwTy hoey lokF ivc vMzIey jo ieMnHF ngr kIrqnF nUM kyvl koeI smfjk rsmI iqAuhfr , mylf jF KulHf Kfx-pIx df sfDn smJdy hn| sfry DrmF dy lok afpxy Drm df pRcfr krn leI aijhf krdy vyKy jf skdy hn| jy ies qoN asIN ieh smJdy hF ik aijhf krn leI vrqoN ivc afey gurbfxI jF gurvfk lokF dy pYrF hyT lqfVy jfxy hn qF asIN ajy cODvIN sdI ivc rih rhy hovFgy| do ku sfl pihlF dI gwl hY ik iek qQfkiQq gurmuK ny ijs nUM nf mYN kdI dyiKafhY , nf Aus ny mYnUM kdI dyiKaf hY , iksy afpxy

drj hY. sRI gRMQ sfihb jI dI muwK iswiKaf ieh hY ik srbwq df Blf krnf. sB nUM iewko ijhy smJxf koeI Byd-Bfv nf rwKxf-mnuwKqf df Blf krnf. mrd aqy aOrqF dI brfbrqf jfq-pfq df nf hoxf. krmkfzF qoN mukqI pf ky mnuwKqf dI syvf krnI. dsvyN pfqsLfh jI ny sRI dmdmf sfihb BfeI mnI isMG jI qoN nvIN bIV ilKvfeI ies ivwc 115 slok nOvyN pfqsLfh jI dy drj krky afpxy aMiqm smyN sB iswKF nUM sRI gurU gMRQ sfihb jI dy lV lfieaf qy dyhDfrI gurU dI prMpqf nUM bMd kIqf. awj sMsfr dy hr kony ivwc juwgo-juwg atwl sRI gurU gRMQ sfihb jI dI mihmf ho rhI hY. 1469 eI: qoN lY ky 1708 eI: qwk 239 vrHy ds gurU sfihbfn jI ny mnuwKqf nUM smyN dIaF pRcwlq krmkFzI burfeIaF ivwcoN kwZ ky mnuwKqf nUM aslI mnuwKqf jIvn df aihsfs krvfieaf. Kflsf pMQ dI sfjnf ies dI pRqwK imsLfl hY. awj sMsfr dy kony-kony ivwc aflIsLfn gurduafry sLsoiBq hn. ies dy nfl ieh ilKxf pYNdf hY ik ijhVy krmkFzF ivwcoN gurU sfihbfn ny iswKF nUM

(pMnf 15 dI bfkI)

qoN vI vwzy qQfkiQq gurmuK dy iesLfry ‘qy aKbfr ivc Cpdy myry sLyKL PrId dy slokF dy aMgryjLI anuvfd ‘qy ieh ieqrfjL krky pfbMdI lgvf idwqI sI ik bfbf PrId dI bfxI mgroN rwdI dI tokrI ivc suwtI jFdI hY| 2): sfnUM cfhIdf hY ik ijs gurU dy idhfVy sbMDI kIrqn hovy, Aus dI bfxI , Aus dy pMjfbI aqy aMgryjLI ivc arQ nfl dI nfl spwsLt kIqy jfx| awj kwl kMipAUtr ‘qy sB kuJ pRfpq hY| ibhqr hY , hor sLor-sLrfbf qy Zol-Zmwkf Gwt qoN Gwt hovy| 3): lokl jF bfhroN ijwQoN qwk ho sky iswK Drm dy ivdvfn bulf ky Drm bfry lYkcr krvfey jfx aqy hr lYkcr Aupr pRsLnAu q r kIqy jfx dI ivvsQf ho v y qF ik BfsL n df mksd spwsLt rUp ivc sB nUM spwsLt ho sky| vfrqflfp qy ivcfrvtFdry dI isK Drm ivc bhuq mhfnqf hY| gurU nfnk sfihb ny afpxIaF sfrIaF XfqrfvF ivc dUjy DrmF dy anuXfeIaF qy afcfrIaFvF nfl pRsLnoqr krdy hI afpxI ivcfr nUM spwsLt kIqf sI| gurvfk hY: jblg dunIaf rhIaY nfnk|| ikCu suxIaY ikCu khIaY||

kwiZaf sI. awj iswK AunHF krmkFzF nUM iPr apxf rhy hn. dyhDfrIaF df bolbflf hY. iswKI nUM vpfr bxfieaf igaf hY. QF-QF zyry sQfpq ho gey hn. rihq mirXfdf dIaF DwjIaF AuzfeIaF jf rhIaF hn. dysLF ivdysLF ivwc gurU sfihbfn jI dy sbMDq ngr kIrqn kIqy jFdy hn. ienHF ngr kIrqnF dI aslI sfriQkqf kI hY. ieh sfnUM jfxnf jLrUrI hY. ngr kIrqn ivwc vwK-vwK svfdI pkvfn Kf ky hI KusLI pRfpq nhIN kIqI jf skdI. iswK Drm dy pRcfr dI muihMm clfAuxI bhuq jLrUrI hY. iswK Drm df iltrycr dUjIaF kOmF nUM vMzxf jLrUrI hY. afpxy bwicaF nUM iswK Drm qoN jfxU krfAuxf bhuq jLrUrI hY. aslI iswiKaf nUM apxf ky hr iek nUM afpxf aMdrlf aqy bfhrlf rUp iewk bxfAuxf jLrUrI hY. so aMq ivwc sRI gurU gRMQ sfihb jI dy pRkfsL idhfVy dI sB nUM vDfeI hovy asIN afpxy jIvn ivwc kwcy-iply dyhDfrIaF nUM Cwz ky isrP qy isrP sRI gurU gMRQ sfihb jI dy lV lwg ky bfxI dI iswiKaf nUM afpxy jIvn df ihwsf bxf ky srbwq dy Bly leI kMm krIey.

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îÅéòåÅ çÅ ðÅÔ é°îÅ- (ÃÆz ×°ð± ×z§æ ÃÅÇÔì ÜÆ) ‘sLbd’ gurU sRI gurU gRMQ sfihb jI bysLk iswK jgq dy iesLt hn. iswK ny kyvl srIr nUM ‘gurU’ kdy nhIN mMinaf. srIrk gurU dI rsnf qoN inwklI bfxI nUM hI gurU mMinaf hY. srIrk drsLnf df anMd qF gurU jI dI hXfqI ivwc hI ilaf jf skdf hY. Aus dy mgroN murdf dyh qF aiDafqmk agvfeI nhIN dy skdI. iesy leI sRI gurU amrdfs jI ny vzhMs dI vfr dy slok ivwc ies nUM spwsLt kr idwqf qF ik iswK nUM ies gwl df igafn rhy: sloku m: ó.. siqgur no sBu ko vyKdf jyqf jgqu sMsfr.. iqTY mukiq n hoveI ijcru sbid n kry vIcfr.. (sRI gurU gRMQ sfihb jI aMg õùô..) dunIaF df ieh pihlf Dfrimk gRMQ hY jo pRFqk vfd qoN AuWT ky, jfq pfq, Drm df vKryvF Cwz ky sB sMqF BgqF nUM afpxI afgosL ivwc leI bYTf hY. ieh smuwcI mfnvqf dI agvfeI krdf hY. jdoN sRI gurU arjn dyv jI ny ies dI sMpdfnf kIqI qF bgYr iksy iBMn Byd dy AuhnF dI bfxI nUM ies ivwc siqkfr jog QF idwqI, ijnHF df aml qy isDFq gurU sfihb jI

dI iPlfsPI nfl myl KFdf sI. ies leI asIN sRI gurU gRMQ sfihb jI nUM smwucI mfnvqf df Dfrimk gRMQ kihMdy hF. jdoN iksy rwbI jIAuVy dI bfxI smfj ivwc aqI siqkfr pRfpq kr lYNdI hY qF mqlbI lok Aus dI nkl krnI sLurU kr idMdy hn. iesy leI gurU sfihbfn ny sfnUM ies pRqI sucyq kr idwqf sI. qIsry gurU, sRI gurU amrdfs jI ny afpxI amr rcnf ‘afnMd’ ivwc jo rfmklI ivwc hY Purmf idwqf sI: siqgurU ibnf hor kfcI hY bfxI.. bfxI q kfcI siqgur bfJhu hor kcI bfxI.. (aMg ùò0) sRI gurU arjn dyv jI dy smyN qF AunHF dy sky BqIjy ipRQI cMd dy spuwqr myhrbfn ny kfPI bfxI rcI qy aKIr qy mohr vI ‘nfnk’ sLbd dI hI lfeI. lflc vs keI zUm mrfsI Ausy kwcI bfxI df kIrqn iswK sMgqF ivwc krn lg pey. BfeI kysr isMG iCwbr bMsfvlI nfmy ivwc ilKdy hn: “imhrbfn puqR ipRQIey kf kbIsry kry. pfrsI ihMdvI shMsikRq nfly gurmuKI pVy. iqn BI bfxI bhuq bxfeI.

Bog gurU nfnk jI df hI pfeI. zUm lgy sbd mIixaf dy gfvin. dUXf drbfr vwzf guirafeI kf lgy bxfvin. (crn pMjvF) ieh iek vzf Kqrf sI. jy kIrqnIey vI BulyKf Kfx lg pey qF afm sMgq nUM qy hor vI kwcI bfxI qy pwkI bfxI df inKyVf krnf aOKf ho jfvygf. ienHF gwlF nUM ivcfr ky srbwq dy Bly leI sfihb sRI gurU arjn dyv jI ny cfry gurU sfihbfn dI bfxI aqy AunHF BgqF dI bfxI, ijs df afsLf gurmiq nfl imldf sI iek jgfh iekwTI krky Aus nUM sMpfdiq krn df mhfn Auprflf arMiBaf. ‘ipAu dfdy df KjLfnf’ pihly gurU sfihbn dI bfxI AunHF kol sI, hor vI ijwQoN ijwQoN dws peI afp jI ny mMgvfxI sLurU kr idwqI. sRI gurU nfnk dyv jI ijwQy ijwQy cOhF AudfsIaF smyN gey, AuWQoN AuWQoN AunHF BgqF nUM iml ky AunHF dI bfxI vI kwTI krI gey sn ijnHF nUM Auh imly. sRI gurU gRMQ sfihb jI dI pfvn bfxI dI aMdrlI bxqr ies gwl dI gvfhI BrdI hY ik BgqF dI bfxI gurU sfihb jI ny afp iekwTI kIqI. PrId jI dy slokF ivwcoN gurU armdfs

jI dy slok prmfx vjoN idwqy jf skdy hn. jo PrId jI dI bfxI qIsry gurF kol sI qF hI afp jI ny AunHF slokF dy Bfv nUM spsLt kIqf hY, jo PrId jI dy slok hor ivafiKaf dI mMg krdy sn.

Audfhrx vjoN: PrId kflI ijnI n rfivaf DAulI rfvY koie.. kir sfeI isAu iprhVI rM g u nvylf hoie..ñò.. (pMnf ñó÷ø) ies qoN aglf qyrvF slok sRI gurU amrdfs jI df hY: “m: ó.. PrIdf kflI DAu l I sfihbu sdf hY jy ko iciq kry.. afpxf lfieaf iprmu n lgeI jy locY sBu koie.. eyho iprmu ipaflf Ksm kf jY BfvY qY dyie.. ñó.. hor dyKo, PrId jI df iekvMjvF slok hY: PrIdf rqI rqu nf inklY jy qnu cIrY koie.. jo qn rqy rb isAu iqn qin rqu nf hoie..õñ.. aglf slok sRI gurU amrdfs jI df hY: ..m: ó.. iehu qnu sBo rqu hY rqu ibnu qnu n hoie

kyvl isMG ‘inrdosL’

jo sh rqy afpxy iqqu qin loBu rqu nf hoie.. (pMnf ñóø0) ieh bfxI dI aMdrUnI sFJ aYvyN ikvyN nhIN bxI. sRI gurU amrdfs jI dy kol PrId jI dI bfxI sI jo gurU nfnk dyv jI ilK ky ilafey sn qy Auh sfrI bfxI sRI gurU aMgd dyv jI dI rfhIN AunHF qwk puwj cuwkI sI. hor bhuq AudfhrxF hn pRMqU lyK dy lMbf hox df zr hY. iPr vI iek suGV sMpfdk dI qrHF sRI gurU arjn dyv jI ny gurU sfihbfn dI smuwcI rcnf nUM iekwTf krn leI ijwQy ijwQy bfxI dI ds peI AunHF mMgvfeI. sMglfdIp (sRI lMkf) qoN BfeI pYVy moKy nUM Byjky pRfx sMglI. poQI mMgvfeI. BfvyN ies poQI nUM gurU ikrq nf jfxky ies nUM bIV ivwc sLfml nf kIqf. sRI gurU gRMQ sfihb jI dy pihly qyrF pMny jo Aus vyly iswKF df inqny m sI, ijs ivw c jpu j I sfihb, so dru qy so purK isrlyK hyT rihrfs sfihb jI dy sLbd qy aMqly pMj sLbd soihly dy isrlyK hyT aMikq kIqy. Aus qoN bfad rfgF ivw c qrqIb vfr bfxI pihlF gurU sfihbfn qy mgroN BgqF dI bfxI nUM drj kIqf. Aus smyN ies ivwc pMjF siqgurF dI bfxI pMdrF BgqF, igafrF BwtF qy iqMn gur Gr dy inktvrqIaF

dI bfxI sI. pMj gurU sfihbfn ny qIhF rfgF ivwc bfxI df Aucfrn kIqf. bfad ivwc sfihb sRI gurU goibMd isMG jI ny dmdmf sfihb (sfbo kI qlvMzI) ivKy iekwqIvF rfg jYjfvMqI ijs ivwc kyvl sRI gurU qyg bhfdr jI dI hI bfxI hY aMikq kIqf. sRI gurU qyg bhfdr jI dy pihlF vrqy cOdF rfgF aqy jMjfvMqI rfg dy cfr sLbdF smyq kul Aunfht sLbd aqy sqvMjf (57) slok hn ijnHF nUM iswK sMgq Bog dy slokF krky jfxdI hY. ies pfvn bIV df pihlf prkfsL sR I hirmM d r sfihb vyKy BfdroN sudI eykm sMq 1661 ibkrmI nUM kIqf qy ies dy pihly muwK gRMQI hox df mfx qy siqkfr bfbf buwZf jI nUM bKisLaf.

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