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Spring23_Faye HeavyShield - Exhibition Guide_Mar 10–Aug 6, 2023

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Faye HeavyShield: Confluences

Over the course of her four-decade career, Faye HeavyShield (b. 1953) has created multidisciplinary work that explores identity, family, and place. She is a member of the Blackfoot Confederacy from the Kainai (pronounced “guy-nuh”) or Blood First Nation and she lives and works on her community’s reserve in the foothills of southern Alberta. HeavyShield studied sculpture at the Alberta College of Art and Design. Over time, as she forged her own art practice, she decidedly rooted it in her personal history, community, and connection to the land.

The poetry and power of HeavyShield’s work lies in its visual simplicity. Her pared-down, minimal forms bring together complex and layered references. This includes her homeland— a windswept prairie with expansive grasslands and wide-open skies. HeavyShield’s use of spare lines, earthen colors, and natural imagery reflects these surroundings. Her connection to the land is deep rooted. She has said:

Theenvironmentisanextensionofmyself becauseit’salwaysbeenthere.Itwasone ofthefirstthingsthatIsawandsmelled. Iconsideritapartofme.Thelandscape isanextensionofthebodybecausewe’re dependentonit,andtoflipthat,thelandscape isdependentonus.We’resharingaspace.

Inaddition,HeavyShieldfrequentlydrawson herheritageandrelationshipstopeopleinher community,suchasherlategrandmother, Sommitsikana/KateThreePersons,whotaught hertheBlackfootlanguageandtraditionalKainai stories.HeavyShield’sworkalsoaddressesthe legaciesofEuropeancolonizationontheCanadian prairies,includingherexperiencesataresidential school.Thiseducationsystemforciblyseparated Indigenouschildrenfromtheirfamiliesinan attempttoerasetheirculture,language,and religion.HeavyShieldusesarangeoftheseand otherreferencestoassertherownagencyasan artistandaKainaiwoman.

Confluences featuresaselectionofHeavyShield’s drawingsandsculpturesfromthe1980stothe present,alongsidetwocommissionsthat respondtothelandscapesandhistoriesofthe greaterSt.Louisarea.Alltogethertheseworks demonstrateHeavyShield’songoingexploration ofthebeautyofspareforms,thepowerof humblematerials,andthemeditativeand generativequalitiesofrepetition.

StartinginMay2023,HeavyShield’sworkwill alsobefeaturedattheSaintLouisArtMuseum. AspartoftheNativeArtistCollaborationseries, sheisdevelopinganinstallationthatresponds tohistoricartfromtheGreatPlainsinthe Museum’scollection.

ItiswithimmensegratitudethatthePulitzerteamthanksFaye HeavyShieldforhertime,trust,andgoodhumorinworkingon thisexhibition.

ThisexhibitionisorganizedbyTamaraH.Schenkenberg,Curator, PulitzerArtsFoundation.

FayeHeavyShield:Confluences is onviewfromMar10–Aug6,2023. Scanfordigitalexhibitionguide.

FayeHeavyShield:Confluences

EarlyWorks

1-3. trapinyellowochre1,1989 trapinyellowochre2,1989 trapinyellowochre3,1989

Wall-mountedsculpture,three-dimensional, mixed-media,paint,wireandcloth CollectionoftheKelownaArtGallery. PurchasedwiththesupportoftheCanada CouncilfortheArtsAcquisitionAssistance program,2001.

TomakethesesculpturesHeavyShield wrappedclotharoundwireandpaintedit inawarmyellowhue.Eachworkhasan open,hoop-shapedformwithspiny offshoots.Whilethesetoothedshapes arereminiscentofhuntingtrapsusedto capturewildanimals,theartistrelates themtoarangeofotherreferences includingbonesheldtogetherbysinew andthewindswept,rustlinggrassesofher hometerritory.Throughtheirallusionsto thelandanditslife-sustainingresources, theworksinthisseriescapturetheideaof relationalityandkinshipthatHeavyShield considersakeynotioninherwork:namely thathumans,animals,plants,andallliving thingsarefundamentallyinterconnected.

4. fortbelly,1992

Wood,moldingcompound,wire,acrylic CollectionofJohnCook

fortbelly resemblesabodypart,a landscape,orevenabuilding.Itsrounded formreferencesthefertilityoftheearth, whiletheringofwoodenstakesrelatesto thewaysinwhichitsresourceshavebeen stakedandclaimed.HeavyShieldlinksthis

workdirectlytothearchitectureofforts builtbyEuropeansettlerswhocolonized territoriesthatwenowknowasCanada beginninginthelatefifteenthcentury. Thesecolonialstructureswereusedas tradingpostsandmilitaryheadquarters. Theyweretypicallyborderedbytightly spacedwoodenfencesdesignedtokeep peoplein—andout.

IncontrastHeavyShieldplacespoles sparselyaroundthesculpture’souteredge, challengingthenotionoflandandbodyas sitesthatcanbecontrolledandsettled.Her openarrangementofwoodenpolesalso referencesthearchitectureofBlackfoot lodgesthatcanbefoundinHeavyShield’s community.Forcenturiesthesestructures havebeenusedtocelebratetheannual Sundance.AlthoughmadeillegalinCanada between1895and1951,thissacred ceremonycontinuestobeacriticalway forIndigenouspeoplesoftheGreatPlains torenewtheirrelationshipswiththeland andalllivingbeings.

5. untitled,1992

Wood,moldingcompound,paper,acrylic CollectionofJohnCook

Thistall,cone-shapedsculpturerecallsthe shapeofatipi.ThepeoplesoftheGreat Plains,whichincludeHeavyShield’s Blackfootancestors,developedthis ingeniousarchitecturalformasearlyas 4,000yearsago.Madeofanimalhides stretchedoveraframeofwoodenpoles,

thesehistoricaldwellingswereportable andcouldbepackedupandmovedto supportamigratorylifestylethat followedgameanimalsandtheseasons. InHeavyShield’scommunity,women werehistoricallyinchargeofbuilding andbreakingdowntipis.With untitled HeavyShieldpayshomagetotheir sophisticateddesignandlaboraswell astheprotectionthattheirshelters offeredtothecommunity.

Although untitled referenceshistorical tipis,itisdifferentindesignandmaterial. Asinmanyofherworks,hereHeavyShield usesmaterialsthatcanbereadilyfound, includingfragmentsfromtheYellowPages. Whenshecreated untitled intheearly 1990s,theYellowPageswereusedas theprimarydirectoryforbusinessesand organizations.Theywerealsoboth commonplaceandabundant,offering HeavyShieldreadymadematerialthatlends theworkitswarmcolorandsubtletexture.

FayeHeavyShield:Confluences

EarlyWorks

6. twelvewives,1989 Wood,wire,moldingcompound,acrylic CollectionofJohnCook

7. myspine,myspine1,1987 Oilstickandfabriconpaper CollectionofJohnCook

InthisearlyworkHeavyShieldcreatesa columnofsixraisedlinesamidamurky, oilsticksurface.Thelinesarerendered fromcottonstringsthathavebeentwisted together,evokingvertebraeaswellas fibrousclustersofscartissue.Theseparallel andrepeatedverticallinesechothetitle— myspine,myspine—whichcomesacross asacryofanguish.

HeavyShieldattendedSt.Mary’sresidential school.Shegrewupduringthetimewhen CanadianlawcompelledIndigenous childrentoattendtheseCatholicChurchrunschoolssotheycouldbeassimilated intoEuro-Canadian,Christiansociety.From theagesof6to15,HeavyShieldwasforced topartwithherfamilyduringtheschool yearandlivemanymilesawayatthe residentialschool.There,attemptswere madetoteachchildrenthattheirculture wasinferior.Theywerealsoforbiddento speaktheirlanguage.Theseexperiences leftanindeliblemarkonHeavyShield’slife andwereoftenpresentinherearlywork. Ultimatelyitwasthestrengthoffamilies thatignoredtheseregulationsinthehome, awayfromschool,thatrescuedthe languageandcultureofthecommunity.

Oneofmyearliestandstrongestmemories isthatofmyfatherskinningadeer…the beautyoftheanimal’seyes,sereneindeath, thesmellofblood,thecrackleoffatasthe hidewaspeeledaway,andthegreattaste ofthemealmymothercooked.

ThisimageandothersIsawlaterinstatues ofJesusonthecross,inthearchitectureof theoldhomes—tipipolesbeforetheskin/ canvas[coveredthem]andstructuresleft overfromtheSundance,inthebodiesof theold.WhenIbeganmyformalarttraining, theseinfluencessurfacedintheformof biomorphicimages,skeletalarmatureswith vestigesof“flesh,”usingarchitecturaland figurativelanguage.Monochromatic,after thesolitudeandsimplicityoftheprairie. Sometimesbuildingthesurfaceupand thenworkingbackfromthere,peeling thelayers.

FayeHeavyShield:Confluences aiyoniitahtaan

TheMissouriRiverandtheMississippiRivermeetinSt.Louis, aconfluencethathasconnectedhumansformillennia.This historiclocationservedasastartingpointforHeavyShield’s latestsite-specificwork,commissionedbythePulitzerArts Foundation.Thisinstallationisalsoinspiredbythearchitecture ofthePulitzer’sTadaoAndo-designedbuilding,includingits rectangularlayoutandcentralreflectingpool.

With aiyoniitahtaan (pronounced"eye-ohknee-tuh-taan"), HeavyShieldfocusesonthegrandeurandpoetryofrivers. Thetitleofthisworkcombinestwowords.Thefirst, aiyo,isa Blackfootexpressionthatisusedtoopenaprayerorablessing. Thesecond, niitahtaan,means"river."Together,theyconvey HeavyShield'sdeepreverenceforEarth'swaterways.

Theinstallationismadeofover3,500printedimagesshowing close-upviewsofrivers,stackedinanirregulargridformation. AlloftheimagescomefromHeavyShield’svastphotographic archiveofriversacrossNorthAmericathatshehasbeen documentingforoveradecade.Thisincludesthreeriversthat

arecentraltoherhomecommunity:theOldManRiver,theSt. MaryRiver,andtheBellyRiver.Photographsoftheconfluence oftheMissouriandMississippirivers,justnorthofSt.Louis, arealsoincludedin aiyoniitahtaan

Theimagesareprintedonsevendifferenttypesofpaperthat absorbandreflectlighttovaryingdegrees.Theyareattached onlyatthetopedgesinordertogenerateasenseofmovement. Thesechoicescreateasubtlesenseofebbandflow,likerippling water.Thecontrastbetweenthemonumentaldimensionofthe workandthesmallsizesoftheindividualimagesalludestothe fragmentationandfragilityofriversbutalsototheir connectednessandformidablepower.

HeavyShield’sdecisiontosurroundtheriverimageswithinan aluminumframespeakstohowhumanshaveencroachedupon andalteredwaterways,invitingviewerstoconsidertheimpactof industrialdevelopmentandclimatechangeonourenvironment.

8. aiyoniitahtaan,2023

Mixed-media

Ihavebeennearriversfromchildhoodon,andits blessingsincludeeverchangingsight,sound,and scent.Andalwaysgiving.Forthis,I'mthankful.

FayeHeavyShield:Confluences

HonorCahokia

Honor Cahokia is the second of HeavyShield’s site-specific commissions at the Pulitzer. Here, the artist responds to the mound-building practices of the thriving and highly advanced civilization now known as the Mississippian culture Between ca. 1050-1500 CE this culture extended across much of what is today the southeastern and central United States. Cahokia near East St. Louis was one of the most significant Mississippian sites.

At its peak (around 1200 CE) the Cahokia complex was the largest settlement north of Mexico. Present-day St. Louis was also the site of dozens of these ceremonial and burial mounds. Over time these ancient monuments were leveled by the city’s Euro-American settlers, mostly to make way for modern-day St. Louis and its expanding infrastructure. Among these earthworks is Sugarloaf Mound, which remains within the city’s boundaries. To this day, mound sites have historical, cultural, and spiritual significance to the descendants of the Mississippian peoples. This includes, among others, the Osage, who consider this region a significant part of their homelands.

Honor Cahokia consists of two related parts: a group of dome-shaped sculptures arranged in a grid and a drawing on the wall. Both are colored red, which HeavyShield often uses in her work as a reference to blood. For

this particular installation the color is meant to honor the continued vitality of the mounds, which have endured, despite centuries of destruction and neglect. The color is also meant as an expression of this region’s ecology, specifically the red clay that is reflected in the city’s brick architecture.

With the geometric formation on the floor, HeavyShield pays tribute to the careful arrangement of the historic mounds, which were aligned according to celestial systems that combined Indigenous science and spirituality. The drawing points to the relationship between the mounds and the materials used to construct them. The dips in the line recall the “borrow pits,” or areas used to excavate the massive amounts of soil the Mississippian peoples used to construct the mounds. The peaks signify the built earthworks.

With Honor Cahokia HeavyShield pays homage to the Mississippian peoples and their creations. At the same time she also seeks to create a respectful distinction between these ancient and sacred sites and her contemporary work. She describes her installation as a response to, rather than a direct representation of, mounds. Ultimately, Honor Cahokia points to relationships of reciprocity and exchange, including between individuals and their communities, people and their environments, and the past and present—each one shaping the other.

9. HonorCahokia,2023

Mixed-media

Inchildhood,Ilearnedbyexperiencethemeaningof andimportanceofhospitality;byextension,Ialso learnedtheresponsibilityofbeingaguest.Myvisit toCahokiawasandisablessingineverysense: humbling,welcoming,inspiring.

FayeHeavyShield:Confluences RecentWorks

10. theredline,2021

Beadsandcord Collectionoftheartist

HeavyShieldbeadedthissculpturebyhand overmanymonthsduringtheCovid-19 pandemic.Shehascontinuedtolengthen itbyaddingextensionsthatjointothemain loopinmeanderinglines.

theredline expresseslayeredmeanings throughcolorandform.Itisameditationon lineasaformalelementinart,ametaphor forriversandothernaturalforms,anda visualsymbolofHeavyShield’slineageas amemberofKainai(Blood)Nation.

Beadworkisanimportantartformin

Blackfootculture.Historically,womenhave beenthemainpractitionersofthislaborintensiveformofartmaking.Beadingisan actofrepetition,whichisalsoacrucialpart ofHeavyShield’sworkingprocess.She describesrepetitionandthemakingof multiples—whicharedefinedasworks producedinmorethanonecopy—as actsofmindfulnessandopportunitiesto beintheconversationwiththematerials andideasinherwork.

theredline wasarefuge formeatatimewhen thiswasmuchneeded. Itstoodinforfamily whenwecouldn'tshare inpersonsolace, laughter,andgrief.
—FayeHeavyShield

FayeHeavyShield:Confluences

RecentWorks

11. i’llknowyouwheniseeyou,2021

Mixed-mediaonpaper

Collectionoftheartist

Thetitleofthisworkaddresses HeavyShield’slatemother,Issitaki/ Adelaide.Theartistbasedthisseriesof portraitdrawingsonaphotographtaken ofhermotherwhenIssitakiwasachild. Pinneddirectlytothewall,thesesketches depictonlytheoutlineofhermother’s body,withherfacialfeaturesnoticeably absent.Therepeatedactofdrawing Issitaki’sshapesuggeststhelovedone’s ongoingpresencewhilethehollowform speakstoasenseoflongingthatseeks tobefulfilled.

Itisintheimmediacyof makingthesemarksand intherepetitionthatI sensearesponse.From hermaybe,fromme certainly:continue. —FayeHeavyShield

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