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How are homosexual people being treated in Malaysia?
Adolescents perceived as homosexual are the targets of bullies and hate crimes
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(UNESCO, 2015). The LGBT community in Malaysia is constantly under attack by both government officials and the public. Transgendered women faced sexual and physical assault, abuse, beatings and were even allegedly murdered. Though police officials refuse to acknowledge these as hate crimes, an LGBT activist retorts by saying that the deceased aren’t able to speak for themselves. Malaysia’s government is currently being led by Pakatan Harapan party. Ironically, they absolutely refuse to accept LGBT equality, calling it “unacceptable”, and saying that LGBT people should return to the “right path”, even though their campaign manifesto is to make Malaysia’s human rights record respected globally (Ghoshal & Sulathireh, 2020). Even as other countries around the world have progressed in accepting LGBT as part of society, after WHO (World Health Organization) declassified
Malaysia is still one of very few countries who prosecute individuals for being
transgendered (“Transgender Woman Murdered in Malaysia,” 2020). Additionally, any individual caught involved in same-sex relations will be
whipped, fined, and imprisoned for up to 20 years (How, 2020). With both the
authorities and the public against them, the LGBT community of this country is
left unprotected, and hateful acts towards them not being taken seriously as

biased-motivated crimes. Where are their human rights?
Crimes involving the LGBT community in Malaysia


In 2017, Sameera Krishnan, a transgendered woman working in a florist shop was stabbed all over her body and shot three times. Her funeral was held on the


24th of February, 2017 - her birthday (“Transgender Woman Murdered in Malaysia,” 2020).
In April of 2018, two Muslim women were caught trying to have sexual relations in a car. Both received six strokes of a rattan cane and were fined RM3,300
each (Beh & Reuters, 2018).
T. Nhaveen was out buying burgers with his best friend T. Praviin when they were being harassed by their former high school classmates who taunted him for
being feminine. T. Praviin managed to escape while T. Nhaveen was continuously assaulted and allegedly raped with a blunt object, as there were injuries in his
genitals. He was pronounced dead without ever regaining consciousness since the night of his assault (Dermawan, 2017)
Protests against Same-Sex Marriage
“Do you think a gay couple should have the same rights as a (heterosexual couple)?”

“No I don't. I really don't. I don't think it's fair”
“To the gay couple?”
“Well, no but the regular couple, they worked so hard, you
know? And the gay couple...they want more.”

US Anti Same Sex march (2015)
“When you say more, do you mean equal?”
“Yeah, they want equal, yeah…”
“And that's just too much.”
(The Daily Show with Trevor Noah, 2016)

Protesters outside the Taiwan Legislature as they announce the legalisation of same sex marriage (2016)

For something as simple as people who just want
equal rights in loving who they want to as consensual adults,
there are a lot of protests that want to stop said people from
being able to experience one of the milestones of human life
that a majority of the world set for themselves:
marriage.
“It's against religion.”
“Tradition states that it is a man and a woman who get married”
“It goes against nature.”
“Marriage is defined as the union of a man and a woman.”
“People get married to have children and same sex couples biologically cannot procreate thus cannot be married.”
“If gay marriage is legalised, what’s next? Beastiality? Child marriage? Poligamy?”, etc.
Protesters show up right before France legalizes same sex marriage and adoption (2012) (Carpenter, 2005)
These are some of the more common arguments from protesters of gay marriage.
The arguments showed are insubstantial for a number of reasons, the first being
that when it comes to religion, people refer to holy books that were written at a
different time and therefore some of the teachings might not be as applicable in
today’s world or misinterpreted after the many generations that have passed
since their creation or have been through multiple translations. For example, all
biblical texts were originally written in ancient languages 2000 to 3000 years
ago. Therefore translations without the help of the original writer or knowing
about the customs, language, circumstances, cultures, etc. of the time it was
written could have been subjective or biased to the person translating an
attempting to interpret the ancient texts. The text from the Hebrew Bible,
Genesis 19:1-11 is widely used by religious people against homosexuality but
is now understood to have nothing to do with it and instead, the “sins”

mentioned were actually people going against hospitality (Espin, 2010) Moreover, if religion were to be included in the law and the bible was used in
defence of homophobia, adultery should also be illegal as well marrying a
divorced woman (Matthew 5:31-32) and eating rabbit, pork or shellfish
(Leviticus 11).
It is also being urged that religious exemptions of laws that discriminate
against people should be repealed (Epsin, 2010). The homophobia,
discrimination and prejudice also go against teachings of the bible according to
John 13:34-35 (“A new commandment I give to you, that you love one another:
just as I have loved you, you also are to love one another. By this all people
will know that you are my disciples, if you have love for one another.”)
("OpenBible.info", 2020)
The Shariah law is also being reanalysed for its interpretations as light is
being shed on how homosexuality is actually acknowledged and is neither
prohibited nor to be punished while sexual diversity is celebrated in several
passages of the Qur’an. It is also said that the discrimination and suppressuin
of homosexual people condradict the fundemantal principles of the Shariah
anf are also contradictory to the human rights law (Rehman, &
Polymenopoulou, 2015).
A study conducted in 2017 showed that when people used religion against
same sex marriage, it was partly explained by conservative ideology, sexual
prejudice, political conservatism, opposition to equality and mostly
woman as an argument against same sex marriage (or its Adam and
Eve not Adam and Steve), again there are traditions of the world that
would be completely unthinkable in today’s day and age. For
example, in the USA, it wasn't traditional for a marriage to be between
interracial couples, in fact it was illegal. Traditional gender roles that
were practiced in a time where it was uncommon for a woman to work
and earn for herself. There are also traditions that a majority of the
world think of as wrong and are trying to change such as child
marriages, genital cutting, etc.
Thus giving the conclusion tradition does not always = good.

Homosexuality has been recently supported by scientific studies to also be

influenced by biology, thus thwarting any argument that starts with “Its
unnatural”. A recent study found two genes: SLITRK6, that sits on
chromosome 13 and TSHR that sits on chromosome 14, that have shown
possibility in influencing sexual orientation. Neuroscientist Simon LeVay
discovered that the SLITRK6 gene to be active in the hypothalamus of male
mice fetuses just days before being born and states how that period of time is
said to be crucial for sexual differences. In 1991, he also discovered how the
size of the hypothalamus was different in heterosexual and homosexual men
(Coghlan, 2017)
As well as the “fraternal birth order effect”, where a build up of a mother’s
antibodies after her first biological son can increase the chance, at high
concentrations, to influence the sexuality of the following male children
(Balthazart, 2017).
Next, implying that the purpose for marriage is to procreate, this
brings to question if infertile people should get married. If there is no
objection to “sterile couples, old couples and couples who simply do
not want to procreate” getting married, what grounds are there for the
onjection of same sex marriages?


And lastly, the slippery slope of arguments, implying that if leeway
were given to gay marriage, other “obominations” would soon
follow. These types of arguments tend to be beleved by the public and
can divert from the problem at hand, which is if same sex marriage
would be a bad or a good thing. One must remember to step back and
logically think through these implications before proceeding. Same
sex marriage is between two consensual, legal adults who want to be
officially unite. In the cases of beastiality and child marriage, consent
cannot be given (Carpenter, 2005).

Legalization of Same-Sex Marriage
United States
According to Smith (2018), the reasons for same-sex couples in the United State to seek for the legalization of same-sex marriage are parental rights and spousal
recognition. Female couples are the one who seeks for parental rights while male couples would like to seek for spousal recognition. This is because female
couples are more likely to form families with children while most of the male couples experienced HIV/AIDS in their lives, which make them realized the
importance of spousal recognition for the illness or death of a partner.


Massachusetts was the first states in
the United States to legalize same-sex
marriage in 2003 (Smith, 2018).
However, same-sex marriage is
legalized in the state but not in federal

law. Hence, it was not a full union for The United State had legalized same-sex marriage due to the concept of “marriage
equality” on June 26, 2015 (“US Supreme Court,” 2015). Justice Anthony Kennedy stated
in the court that “no union is more profound than marriage, for it embodies the highest
ideals of love, fidelity, devotion, sacrifice, and family…These considerations lead to the
conclusion that the right to marry is a fundamental right inherent in the liberty of the
person.” (Stephens, 2020, p. 273)
Legalization of Same-Sex Marriage
France was the fourteenth country in the world to legalize same-sex marriage on
May 18, 2013 (Sénac, 2018; “French same-sex marriage,” 2013). The reason for
France as a Republic took a long time to legalize same-sex marriage is because
the vote for same-sex marriage law only took place since 2013.

Besides, the intention of France to legalize same-sex marriage was to solve the
problem of unequal citizenship, which caused by discrimination and the violation
of equal rights (Sénac, 2018).
However, there are many oppositions to the French law. A lot of
demonstrations had been organised since November 2012. They think the
legalization of same-sex marriage was against the concept of “traditional

family” in terms of psychological, political chaos embodied and social
(Sénac, 2018).
Legalization of Same-Sex Marriage
Taiwan was a country which has less discrimination against homosexuality in
Asia. Besides, Taiwan also provides education on gender equality and sexuality
(Chen, 2018). On May 24, 2017, the Constitutional Court in Taiwan ruled that the laws preventing same-sex marriage should be banned as this violate the citizen rights to equality (Jeffreys & Wang, 2018). After two years from that day, which is May 24, 2019, Taiwan became the first country in Asia to legalize same-sex marriage (Jeffreys & Wang, 2018).
China
China hasn’t legalized same-sex marriage as the marriage law in China did
prescribe legal marriage should be a union of a male and a female (Cho & Kam,

2018).
Sun Wenlin and Hu Mingliang (left) was the first male couple in China to apply

for official registration for marriage in 2015.
They have been together for one year and want to try whether they can register
to marry. However, the office director disapproved their application and
indicated that he will only register for them when they want to marry women
Statistics of Same-Sex Marriage
United States

France

As shown in the bar chart above, we can see that the number of same-sex
marriage in the United States is increasing since 2013 (United States Census
Bureau, 2019; “Nearly 1 million U.S. households,” 2020). France has legalized same-sex marriage on May 18, 2013 (Pew Reasearch
Center, 2019). There were more than 40,000 same-sex couples get married
between 2013 and 2018 (“France marks five-year,” 2018).
According to the bar charts shown above, there is also a decrease in the number of same-sex marriage in both the United States and France in recent years.
Statistics of Same-Sex Marriage
Taiwan was the first country in Asia to legalize same-sex marriage on May 24, 2019 (Jeffreys & Wang, 2018). There are a total of 4021 same-sex couples, which
comprises of 1,248 male couples and 2,773 female couples get married in Taiwan since May 2019 (“4,021 same-sex couples,” 2020).

Apart from the total number of same-sex marriage, there is also an increase in 15.1 per cent of public acceptance of same-sex marriage from 2018 which is 37.4 per
cent to 2020 which is 52.5 per cent (“4,021 same-sex couples,” 2020).
Effects on the children and family
There are often concerns raised regarding the challenges that a
family with same sex parents face and if they’re any different to
those with parents of different sexes and if these challenges affect
the children of these families. These concerns prove valid when
statistics show how the absence of a father or a mother shows to
have adverse effects in later years of a child’s life.
Girls with absent biological fathers were found to experience sexual
activities at an earlier age and were more prone to teenage
pregnancy. Teenage pregnancy in turn, could lead to other
difficulties such as an increase of mental and physical health
problems, lower educational and occupational achievements and a

lack of social support. On top of that, children that come from teen
pregnancies have shown to have an increased risk for abuse and
neglect (Ellis, et al., 2003).
There has also been research that showed care from a non maternal
figure in the early stages of a child’s life could lead to an insecure
infant -parent attachment relationships and aggression and
noncompliance during toddler years all the way through preschool
(Belsky,2001). Studies also showed that as these children grow into
adulthood, they could show lack of feeling and possess violent or
antisocial tendencies (Fitzgibbons, 2015). However, these studies were conducted with absent parents. What of
those with both parents, just of the same sex? Well, a recent study
showed that children from same sex parents reported no differences
in general health, emotional difficulties, coping behaviour and
learning behaviour when compared to children with parents of
different sex. Be that as it may, the study also showed that same sex
parents eperienced more parenting stress (Bos, Knox, Gelderen, &
Gartrell, 2018).
Along with the content of this handbook, it could be deduced that the
parental stress can be affected by external stressors and a societal
expectation for there same sex parents to not perform as well as
parents of different sex. A longitudinal study also revealed that
regardless of sex od parents the children as teenagers were functining
well and that the closer they are to their parents, the better they were
at school. Another study conducted in 2014 showed that children
from families with same sex parents showed no difference when
compared to children from heterosexual parents in terms of academic
performance, social development, cognitive development,
psychological health, substance abuse and early sexual activity
(Meaning, Fettro, & Lamidi, 2014).
A meta analysis conducted in 2010 also showed there were no
differences in behavioural problems, self perceptions of
cognitive and physical competence, security attachments to
parents and interest, effort and success in schools between
children raised by same sex couples compared to opposite sex
couples (Biblarz, & Stacey, 2010).
These studies, however, noted the importance of parental and
familial stability despite sexual orientation when it comes to
the significance of the children’s outcomes. To conclude,
familial stability is more of a factor when it comes to the
wellbeing of a child rather than the sex of the parents. This

could be because certain traits that are often paired with the
mother and father are not necessarily mutually exclusive to the
sex of a parent.


“As a gay dad, I’m not a mom, but sometimes I
think I have more in common with moms than I do
with straight dads. I mean, these straight dads that
I know are essentially weekend dads; they don’t
parent with the same intensity that I do or that their
wives do. In many ways, despite being a man, I
am a dad, but I am like a mom too.”
(Biblarz, & Stacey, 2010)
In conclusion,

Homosexuality did not just “appear” in this modern era. It has in fact, been around since ancient times. Unfortunately for Southeast Asians, same-sex
marriage has still not been legalized. The LGBT community are still being forced to live in the shadows in fear of being prosecuted by the authorities. It will
take a lot for the government to change their beliefs and learn to accept LGBT instead of regarding them as unnatural.
In marriage, only heterosexuals are considered as “normal”, whereas homosexual people are considered abnormal, immoral, and may even be
considered unfilial and disrespectful to the family. However, times have changed. There is an increase in people who are concerned and care about homosexual
people. The main reason for the United States, France and Taiwan was gender equality. In their point of view, the issue of gender equality is very important.
Every citizen in their country has the rights to equality. No one should be deprived of the right to marry even if their sexual preference is different from
“normal” people. Homosexual people should have the right to marry their loved ones too.
Depriving people of a basic human right that can lead to further discrimnation, prejudice and violence towards a certain group of people goes against the
vision of creating a better world. Hopefully in the times to come, with more awareness being created and the destigmatization of people outside




heteronormative boxes, people will be more accepting of those different from them.
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